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407:, from the beginning the Australian movement had a tense relationship with evangelicalism, deciding not to adopt Mott’s watchword of “the evangelisation of the world in this generation”. The ASCM refused to hold American-style university missions; encouraged liberal Biblical interpretation; and supported the modernist side in the modernist-fundamentalist controversy of the 1920s. In 1930 the
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which reached its climax in the 1960s with the Sydney branch leading the way. ASCM are still politically active and continue to offer opportunities for students to be involved in Human Rights and a world wide recognition of women's rights in differing cultures. ASCM is seen to promote a mature faith
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Described as a "university within a university", the ASCM was formed in 1896, and is one of the oldest student groups in existence in
Australia. Originally named the Australian Student Christian Union (or Australasian Student Christian Union?), the group was established at a meeting in Wyselaski
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Howe, R. (2001) "The SCM is Going to Hell" the
Australian Student Christian Movement and the Emergence of the Evangelical Union in the Early 1930s, Proceedings of the Uniting Church Historical Synod of Victoria, Vol 8, No 1, July 2001, pp. 27–42, Uniting Church Historical Society, Synod of
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split off from the ASCM; a division that has never been healed. While this split was seen as a catastrophe, by no longer feeling the constraint of conservativism, ASCM had the flexibility to explore liberal issues in a more consistent and concise way. The areas of engagement included science,
170:. At the time Australia had only four universities, which were strongly opposed to any religious activities taking place on their secular campuses. Yet those who created the ASCM fervently believed that Christian students could be agents of change in the university, the nation and the world.
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Howe, R. (2001) The
Australian Student Christian Movement and Women's Activism in the Asia-Pacific Region, 1890s-1920s, Australian Feminist Studies, Vol 16, No 36, pp. 311–323, Carfax Publishing Limited, Abingdon, United
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people and the exploitation of the people and lands of the Asia-Pacific region. This is reflected in the history of the ASCM with their explicit support for Gandhi, the equality of women and their activism for changes to the
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Howe, R. (2003) A Movement of
Influence: The Australian Student Christian Movement in the 1930s, Spirit of Australia II Religion in Citizenship and National Life, pp. 86–96, ATF Press, Hindmarsh, South
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Active … seeking God’s desire for peace, justice and liberation from oppression throughout the Bible and life of Jesus, and responding to God’s call for conversion of self and transformation of society.
708:
Howe, R. An
Analysis of the Contribution of the Australian Student Christian Movement to Universities, Social and Political Movements and Internationally, Australian Research Council Small Grant
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Critical … taking the learning of students seriously and looking to theology, the sciences and the humanities to provide new perspectives on faith and a deeper understanding of truth and life.
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Ecumenical … welcoming and affirming members from all denominations and valuing the rich diversity of
Christian traditions and those of other faiths, while seeking unity in prayer and action.
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The name changed gradually during the period between the wars to reflect the idea of movement rather than organisation. The title ASCM was formally adopted in the early 1930s.
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Asia-Pacific Region with a biannual
Regional Committee Meeting and the Pacific Sub-region (Australia, Aotearoa/New Zealand with Fiji and Papua New Guinea not active.
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Today the ASCM is involved in the struggles for the liberation of women and of gay, lesbian and bisexual people, in the work against racism against both migrant and
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between 1961 and 1972. It was bimonthly until 1970, and then quarterly until the end of its run. As of 1965, the journal editors were John and
Margaret Howe.
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ran a special issue on "Aborigines". This included a guest editorial entitled "No genteel silence" by Ian
Spalding on the significance of the Freedom Ride.
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R. Howe, A Century of
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In the early years of the ASCM's history, conflict was often over issues of
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A Century of Influence: The Australian Student Christian Movement 1896-1996
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The Witness of the Student Christian Movement: 'Church ahead of the church'
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At the 37th General Assembly of the World Student Christian Federation in
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Australian Christian group that works with university students
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religious and social views and has been associated with the
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in the 1940s and 1950s, worried about the ASCM's work with
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that is commonly considered to have inaugurated the modern
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psychology, humanism and Communism amongst many others.
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667:. Australian Broadcasting Corporation. 9 March 2003
427:. Since the 1990s, the ASCM has promoted itself as
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863:UnitingCare
794:Conferences
615:24 November
527:Marie Tulip
462:H. V. Evatt
390:evangelical
346:and to the
202:progressive
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963:Hope 103.2
512:Kevin Rudd
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249:(CIB) and
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425:sexuality
378:Melbourne
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384:Conflict
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259:pacifism
257:and the
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241:Activism
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848:Caritas
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198:liberal
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