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that creation commenced with the night then, after untold periods, desire awoke, then longing, then feeling. Thought followed upon the first pulse of life, or the first breath drawn; and upon thought, mental activity. Then sprang up the wish, directed to the sacred mystery or great riddle of life.
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islands, Atea is killed by Tāne, his second son (Meletinsky 2000:421). Their first son, Tahu, dies of starvation and the two gods switch sexes. Later, Atea tries to kidnap Tane, but Tane escapes to earth and eventually becomes so hungry that he eats a man, thus becoming the first
84:), where Tanaoa, lord of darkness, and Mutu-hei (silence) had lived for eternity. Atea and Ono made war on Tanaoa and Mutu-hei, and defeated them. They confined the gods of night within set boundaries. Out of the struggle came forth
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Later, from the material procreative power of love develops the clinging to existence, permeated by a joyous sense of pleasure. Lastly, Atea, the universe, floated in space, divided by the difference of sex into
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are brothers, the sons of Toho. Another tradition relates that Atea (as light) evolved himself, and then brought forth Ono. Joining forces, they broke up the boundless darkness of the underworld (
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BUCKOVÁ, Martina. "THE PHENOMENON OF THE CULTURE HERO IN POLYNESIAN MYTHOLOGICAL SYSTEMS." Asian & African
Studies (13351257) 21.2 (2012).
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Gunson, Niel. "Great families of
Polynesia: Inter-island links and marriage patterns." The Journal of Pacific History 32.2 (1997): 139-179.
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109:. Tane declares war on Atea and kills him with the lightning bolts of Fatu-tiri, his ancestor).
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Tregear, Edward. The Maori-Polynesian
Comparative Dictionary. Lyon and Blair, 1891.
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92:, and their children include the lesser gods and humankind (Tregear 1891:29).
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cultures, including the
Marquesas and Tuamotu Islands, and New Zealand.
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76:is the giver of light. In one legend Atea and
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244:Māori-Polynesian Comparative Dictionary
163:, primordial parents in Māori tradition
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211:Myths & Legends of the Polynesians
208:Johannes Andersen (13 December 2013).
214:. Tuttle Publishing. pp. 345–.
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286:. Canongate Books. pp. 97–.
280:David Eagleman (24 April 2009).
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283:Sum: Tales from the Afterlives
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88:, the dawn. Atea then married
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323:, 1896, accessed 30 May 2010.
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145:, a god from Mangaia in the
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100:In the mythology of the
68:In the mythology of the
26:Not to be confused with
309:The History of Mankind
250:: Lambton Quay), 1891.
122:The History of Mankind
21:Atea (disambiguation)
19:For other uses, see
350:Marquesan mythology
306:Ratzel, Friedrich.
264:The Poetics of Myth
124:(1896) related the
315:2011-07-06 at the
321:MacMillan and Co.
293:978-1-84767-579-8
221:978-1-4629-0778-6
70:Marquesas Islands
64:Marquesas Islands
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270:: London), 2000.
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118:Friedrich Ratzel
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248:Lyon and Blair
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126:Māori belief
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319:. (London:
113:New Zealand
56:in several
345:Light gods
334:Categories
168:References
58:Polynesian
268:Routledge
313:Archived
137:See also
107:cannibal
102:Tuamotu
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156:Hawaii
90:Atanua
86:Atanua
44:Atiyah
152:Wakea
143:Vatea
54:deity
52:is a
42:, or
36:Attia
32:Attea
28:Ateas
288:ISBN
216:ISBN
78:Tāne
74:Atea
50:Atea
40:Atia
120:in
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