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Assumption of the Virgin (Annibale Carracci, Rome)

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green (Paul). The remaining space around the sarcophagus is filled with nine other apostles, bringing their overall number to eleven. "The stiffened forms and crowded composition have been interpreted as a conscious shift to a 'hyper-idealized' manner that rejects the warmth and painterly qualities of his Bolognese period for a style indebted to ancient sculpture and to
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where the actual Coronation was painted", says Rosemary Muir Wright. "The Virgin herself had become an icon of ideal beauty in a form which owed much of its perfection to the model of Raphael. This idealization provided the necessary reminder of the supernatural nature of the event, despite the obvious visual conviction of natural form and three-dimensional space."
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whose hands and feet seem to pierce the picture plane" may have influenced Caravaggio. The Cerasi Assumption was a turning point in Annibale's painting style as his compositions became darker, the figures larger and more monumental during the last phase of his career. Donald Posner termed his style in this period 'hyper-idealized'.
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Mary seems to be projecting forward rather than upwards. It is a device that compensates for the confined environment and the rather low position of the altar. In this way, the Assumption meets the observer far beyond the narrow space of the Cerasi Chapel, ensuring its visibility from the transept,
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to rebuild the small edifice in Baroque style. In September Cerasi contracted Caravaggio to paint two panels for the side walls. Presumably another contract was signed at an early stage in the proceedings with Carracci for the altarpiece but this document has not been preserved. Preparatory studies
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The relationship between the paintings of Caravaggio and Carracci in the chapel is a perpetual subject of discussion in art history. It seems probable that each artist "subtly altered his style of painting as a result of this direct confrontation with the other", and "Annibale's monumental saints,
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is even more dismissive. Modern art history showed more appreciation. "The visual effects ensured that the spectators in the chapel space experienced for themselves the onrush of divine energy as the Virgin soared from the tomb, outward and over their heads into the painted vault of the crossing,
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The rather crowded composition is organized around a triad of figures: the Virgin rising from the empty tomb (surrounded by a retinue of angels) and the two apostles gazing upwards in awe. All three wear robes in bright primary colours: blue over red (Mary), yellow over blue (Peter) and pink over
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Tiberio Cerasi died on 3 May 1601 and was buried in the chapel. In his will he named the Fathers of the Hospital of the Madonna della Consolazione as his heirs with the responsibility to complete the still unfinished chapel. Annibale's altarpiece was probably already complete as deduced from an
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This is also confirmed by the fact that there are no recordings of payments in favor of Carracci in the documents concerning the management of the assets of Tiberio Cerasi drawn up after his death. The chapel was finally consecrated on 11 November 1606. It was dedicated to the
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an ideal space for the continuation of Mary's motion. The dynamism, the emotional charge and the integration of the painting into real space are strongly innovative elements which make the panel unequaled among the contemporary altarpieces produced in Rome.
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Claudio Strinati, L'Assunzione della Vergine di Annibale Carracci, in Maria Grazia Bernardini (a cura di), Caravaggio Carracci Maderno. La cappella Cerasi in Santa Maria del Popolo a Roma, Cinisello Balsamo, 2001, p.
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Catherine E. Kopp: “The Carracci and Venice: Annibale Carracci's stylistic response to Venetian art, and the intermediate roles of Ludovico and Agostino Carracci, thesis, Queen's University, 2014, p.237
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who lifted up Mary's body to heaven. An apostle on the right is looking at the grave linens and the roses that were found in the empty sarcophagus. On the other hand, the prominent position of the
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was another great Renaissance painting that may have influenced Carracci while working on the same subject, especially regarding the heads of some of the apostles in deep shadow and in
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The altarpiece is the fulcrum of the decorative program of the chapel due to its subject and spatial position. There is a strong thematic connection with the scene of the
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art but the contrast is striking: Carracci's Virgin glows with even light and radiates harmony, while the paintings of Caravaggio are dramatically lit and foreshortened.
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Christopher L. C. E. Witcombe, Two "Avvisi", Caravaggio, and Giulio Mancini, in: Source: Notes in the History of Art, Vol. 12, No. 3 (Spring 1993), pp. 22–29, pag. 22.
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following Carracci's design. In these circumstances there was little reason for Carracci and Caravaggio to regard each other as business rivals, states
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Kate Ganz: Annibale's Rome: Art and Life in the Eternal City, in The Drawings of Annibale Carracci, National Gallery of Art, Washington, 1999, p. 203.
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Heather Nolin, "Non piacquero al Padrone: A Reexamination of Caravaggio's Cerasi Crucifixion of St. Peter, in:Rutgers Art Review 24 (2008), pag. 48.
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Rosemary Muir Wright: Sacred Distance: Representing the Virgin Mary in Italian Altarpieces, 1300-1630, Manchester University Press, 2006, p. 110
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Malvasia's Life of the Carracci: Commentary and Translation, trans. by Anne Summerscale, The Pennsylvania State University Press, 2000, p. 178
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The commissions went to the leading artists in Rome at the time: during these years Carracci was busy working on the famous
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Denis Mahon: Egregius in Urbe Pictor: Caravaggio revised, The Burlington Magazine, Vol. 93, No. 580 (Jul., 1951), p. 226
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Peter and Linda Murray: The Oxford Companion to Christian Art and Architecture, Oxford University Press, 1996, p. 38
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Ann Sutherland Harris: Seventeenth-century Art and Architecture, Laurence King Publishing, London, 2005, p. 43
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The painting largely follows the iconographic tradition concerning the depiction of the Assumption in
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was created in 1600–1601. The artwork is somewhat overshadowed by the two more famous paintings of
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The painting was not regarded among Carracci's best works by his two 17th-century biographers.
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in the central medaillon of the barrel-vault that shows the final episode in the
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only mentions it shortly when listing the late works of the artist while
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245 cm Ă— 155 cm (96 in Ă— 61 in)
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The chapel in the left transept of the basilica was built by Monsignor
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The painting was designed to be looked at as part of a larger ensemble
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Saint Didacus of Alcalá Presenting Juan de Herrera's Son to Christ
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The Madonna and Sleeping Child with the Infant St John the Baptist
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A supposed model for the central figure is the Virgin of the
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The Virgin Appears to Saint Luke and Saint Catherine
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The Conversion of Saint Paul on the Road to Damascus
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Madonna and Child in Glory over the City of Bologna
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PietĂ  with Saints Clare, Francis and Mary Magdalene
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Index

Assumption of the Virgin (Cerasi Chapel)

Annibale Carracci
Santa Maria del Popolo
Rome
Italian
Annibale Carracci
Cerasi Chapel
Santa Maria del Popolo
Rome
panel painting
Caravaggio
The Conversion of Saint Paul on the Road to Damascus
The Crucifixion of Saint Peter
Baroque
Tiberio Cerasi
Consistorial Advocate
Pope Clement VIII
Carlo Maderno
Royal Collection
fresco cycle
Palazzo Farnese
Odoardo Farnese
Innocenzo Tacconi
Denis Mahon
Giulio Mancini
Assumption of Mary

Life of the Virgin
Assumption

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