287:" to characterize first-person accounts of psychotic experiences that are strikingly similar to reports of mystical experiences. According to Deikman, psychotic experience need not be considered pathological, especially if consideration is given to the values and beliefs of the individual concerned. Deikman thought the mystical experience was brought about through a "deautomatization" or undoing of habitual psychological structures that organize, limit, select, and interpret perceptual stimuli, possible causes of such deautomatization including exposure to severe stress, substance abuse or withdrawal, and mood disorders.
218:, another experience occurred that was to determine the direction his life took: "I sat on a rock by a lake and tried to get closer to what I felt in music and poetry. After two weeks of that, colors became brighter. Something emanated from the sky and trees. I knew other people weren't experiencing it. This seemed very important."
223:"So habitual is the trance of ordinary life that one could say that human beings are a race that sleeps and awakens, but does not awaken fully. Because half-awake is sufficient for the task we customarily do, few of us are aware of the dysfunction of our condition."
300:. Deikman observed that "behavior similar to that which takes place in extreme cults takes place in all of us," and suggested that "the longing for parents persists into adulthood and results in cult behavior that pervades normal society."
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in order to gain a better understanding of the attraction these movements had exercised on many
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classes. He traces his choice of psychiatry to an encounter with a doctor who gave him a physical exam prior to his entry to
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Arthur J. Deikman died on
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Intrigued by this altered awareness, Deikman became a pioneering investigator of
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The Wrong Way Home: Uncovering the
Patterns of Cult Behavior in American Society
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The Wrong Way Home: Uncovering the
Patterns of Cult Behavior in American Society
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The Wrong Way Home: Uncovering the
Patterns of Cult Behavior in American Society
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in the 1950s and in the following decade created a humane form of
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In the early 1970s, Deikman famously identified the syndrome of "
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Demystifying cults: Psychiatrist analyzes why people join groups
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Demystifying cults: Psychiatrist analyzes why people join groups
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593:(6). Archives of General Psychiatry, 25, 481–489.: 481–9.
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Personal
Freedom: On Finding Your Way to the Real World
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Deikman took part in a one-year research seminar on
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Them and Us: Cult
Thinking and the Terrorist Threat
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453:(3). SAGE Publications: 8–18. 1983.
406:Arthur Deikman on Mystic Experience
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27:American psychiatrist (1929–2013)
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446:Journal of Humanistic Psychology
431:Journal of Consciousness Studies
419:Journal of Consciousness Studies
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164:. He was also a contributor to
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587:Archives of General Psychiatry
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678:Dr. Arthur Deikman
625:2011-05-19 at the
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262:Idries Shah
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184:Long Island
720:Categories
660:2014-01-11
488:References
331:Psychiatry
250:meditation
148:psychiatry
122:Psychiatry
46:1929-09-27
475:145692316
467:0022-1678
394:excerpted
335:Neurology
311:Education
243:psychosis
623:Archived
504:Archived
400:Articles
392:, 2003,
272:leaders
178:Born in
607:5141366
414:Article
200:pre-med
188:physics
150:at the
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384:, 1990
376:, 1988
368:, 1983
360:, 1976
270:Esalen
260:under
258:Sufism
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118:Fields
72:, U.S.
620:Cults
471:S2CID
350:Books
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212:Yeats
208:Rilke
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570:ISBN
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