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Arrow of God

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Many of the villagers have already lost their faith in Ezeulu. One of Ezeulu's sons, Obika, dies during a traditional ceremony, and the villagers interpret this as a sign that Ulu has taken sides with them against his priest. For this apparent judgement against Ezeulu and the promised immunity by
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to give thanks to Ulu. When Ezeulu returns from prison, he refuses to call the feast despite being implored by other important men in the village to compromise. Ezeulu reasons to the people and to himself that it is not his will but Ulu's; Ezeulu believes himself to be half spirit and half man. The
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similarly describes the downfall of a traditional leader at the hands of the colonial authorities. The central conflicts of the novel revolve around the struggle between continuity and change, such as Ezeulu refusing to serve Winterbottom, or between the traditional villagers and Ezeulu's son who
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Ulu, the villages of Umuaro and Okperi, and the colonial officials are all fictional. However, the depiction of colonial Nigeria is accurate in depicting the conflict between the traditional beliefs and religions of the Nigerians and the foreign values introduced by the Europeans, including
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yams begin to rot in the field, and a famine ensues for which the village blames Ezeulu. Seeing this as an opportunity, John Goodcountry proposes that the village offer thanks to the
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the Christian God, at the Christian harvest, taking place a few days after Obika's death, many men embrace Christianity by sending their son there with yams.
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was favoured by the colonial authorities in West Africa as a way to reduce the cost of colonial administration. The novel is considered a work of African
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Smith, Daniel Jordan (22 September 2001). "'The Arrow of God' pentecostalism, inequality, and the supernatural in South-Eastern Nigeria".
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Ezeulu is called away from his village by Winterbottom and is invited to become a part of the colonial administration, a policy known as
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The phrase "Arrow of God" is drawn from an Igbo proverb in which a person, or sometimes an event, is said to represent the will of God.
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Mathuray, Mark (2003). "Realizing the Sacred: Power and Meaning in Chinua Achebe's Arrow of God".
240: 194: 157:, sharing similar settings and themes. The novel centres on Ezeulu, the chief priest of several 810: 623: 778: 421:"The Big Jubilee Read: A literary celebration of Queen Elizabeth II's record-breaking reign" 870: 8: 792: 751: 685: 260: 122: 825: 784: 712: 381: 733: 669: 661: 403: 373: 296: 149: 143: 109: 460: 365: 356: 288: 190: 162: 770: 327: 251: 575: 481:
Alimi, S. A. "A Study of the Use of Proverbs as a Literary Device in Achebe's
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studies Christianity. Change is realized as inevitable among the Igbo people.
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International Journal of Academic Research in Business and Social Sciences
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instead and they may harvest what remains of their crops with "immunity".
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refers to Ezeulu's image of himself as an arrow in the bow of his god.
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Nwoga, D.I., 1981. The Igbo World of Achebe's" Arrow of God".
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Kalu, Anthonia C. "The priest/artist tradition in Achebe's
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Innes, C. L. "A Source for" Arrow of God": A Response."
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After the conflict, an indigenous African Christian
496:Fagrutheen, Syed. "Downfall of Traditionalism in 217:during the 1920s. Ezeulu is the chief priest of 857: 540:Nnolim, Charles. "A Source for" Arrow of God"." 448: 631: 209:The novel is set amongst the villages of the 137:, published in 1964, is the third novel by 638: 624: 529:Machila, Blaise N. "Ambiguity in Achebe's 444: 442: 27: 439: 858: 779:Hopes and Impediments: Selected Essays 475: 364:(4). Edinburgh University Press: 587. 619: 315: 197:authors, selected to celebrate the 13: 331:. 10 November 1967. Archived from 235:who abandoned (and battled) their 14: 907: 645: 555: 189:In 2022, it was included on the " 881:Nigerian English-language novels 842: 841: 593: 581: 569: 199:Platinum Jubilee of Elizabeth II 167:Heinemann African Writers Series 816:Chinua Achebe Literary Festival 549:Research in African Literatures 542:Research in African Literatures 513:Research in African Literatures 452:Research in African Literatures 323:"Arrow of God by Chinua Achebe" 204: 782:(1988, including among others 506:The English Literature Journal 413: 392: 347: 1: 886:Novels set in colonial Africa 308: 254:until Ezeulu has called the 7: 891:Heinemann (publisher) books 493:2, no. 3 (2012): 2222-6990. 283:Christianity. In addition, 186:Prize for African writing. 153:, it is considered part of 16:1964 novel by Chinua Achebe 10: 912: 400:Chinua Achebe: A Biography 839: 803: 762: 743: 704: 653: 537:3, no. 1 (1981): 119-133. 277: 237:traditional "bad customs" 117: 104: 96: 88: 80: 70: 56: 48: 38: 26: 694:Anthills of the Savannah 526:41, no. 2 (1994): 51-62. 866:Novels by Chinua Achebe 515:9, no. 1 (1978): 16-18. 508:1, no. 1 (2014): 21-37. 896:African Writers Series 811:African Writers Series 544:8, no. 1 (1977): 1-26. 398:Ezenwa-Ohaeto (1997), 294:Achebe's first novel, 193:" list of 70 books by 876:Novels set in Nigeria 465:10.1353/ral.2003.0071 402:, James Currey Ltd, 793:There Was a Country 752:Chike and the River 686:A Man of the People 476:Relevant literature 176:won the first ever 155:The African Trilogy 123:A Man of the People 23: 826:Chidi Chike Achebe 785:An Image of Africa 744:Children's stories 551:, 12(1), pp.14-42. 335:on 20 October 2012 21: 853: 852: 734:Vengeful Creditor 670:No Longer at Ease 662:Things Fall Apart 498:Things Fall Apart 483:Things Fall Apart 297:Things Fall Apart 150:No Longer at Ease 144:Things Fall Apart 130: 129: 110:No Longer at Ease 81:Publication place 903: 845: 844: 640: 633: 626: 617: 616: 598: 597: 586: 585: 584: 574: 573: 572: 565: 469: 468: 446: 437: 436: 434: 432: 417: 411: 396: 390: 389: 351: 345: 344: 342: 340: 319: 289:literary realism 215:colonial Nigeria 191:Big Jubilee Read 163:colonial Nigeria 118:Followed by 105:Preceded by 92:Print (hardback) 72:Publication date 31: 24: 20: 911: 910: 906: 905: 904: 902: 901: 900: 856: 855: 854: 849: 835: 799: 758: 739: 713:Dead Men's Path 700: 649: 644: 604: 592: 582: 580: 570: 568: 560: 558: 478: 473: 472: 447: 440: 430: 428: 427:. 17 April 2022 419: 418: 414: 397: 393: 370:10.2307/1161581 352: 348: 338: 336: 321: 320: 316: 311: 280: 207: 89:Media type 73: 34: 17: 12: 11: 5: 909: 899: 898: 893: 888: 883: 878: 873: 868: 851: 850: 840: 837: 836: 834: 833: 828: 823: 818: 813: 807: 805: 801: 800: 798: 797: 789: 775: 766: 764: 760: 759: 757: 756: 747: 745: 741: 740: 738: 737: 730: 723: 716: 708: 706: 702: 701: 699: 698: 690: 682: 674: 666: 657: 655: 651: 650: 643: 642: 635: 628: 620: 614: 613: 603: 602: 590: 578: 557: 556:External links 554: 553: 552: 545: 538: 527: 516: 509: 494: 477: 474: 471: 470: 438: 412: 391: 346: 313: 312: 310: 307: 279: 276: 206: 203: 128: 127: 119: 115: 114: 106: 102: 101: 98: 94: 93: 90: 86: 85: 82: 78: 77: 74: 71: 68: 67: 58: 54: 53: 50: 46: 45: 40: 36: 35: 32: 15: 9: 6: 4: 3: 2: 908: 897: 894: 892: 889: 887: 884: 882: 879: 877: 874: 872: 869: 867: 864: 863: 861: 848: 838: 832: 831:Nwando Achebe 829: 827: 824: 822: 819: 817: 814: 812: 809: 808: 806: 802: 795: 794: 790: 787: 786: 781: 780: 776: 773: 772: 768: 767: 765: 761: 754: 753: 749: 748: 746: 742: 735: 731: 728: 724: 721: 717: 714: 710: 709: 707: 705:Short stories 703: 696: 695: 691: 688: 687: 683: 680: 679: 675: 672: 671: 667: 664: 663: 659: 658: 656: 652: 648: 647:Chinua Achebe 641: 636: 634: 629: 627: 622: 621: 618: 612: 610: 606: 605: 601: 596: 591: 589: 579: 577: 567: 566: 563: 550: 546: 543: 539: 536: 532: 528: 525: 521: 517: 514: 510: 507: 503: 499: 495: 492: 488: 484: 480: 479: 466: 462: 458: 454: 453: 445: 443: 426: 422: 416: 409: 408:0-85255-545-8 405: 401: 395: 387: 383: 379: 375: 371: 367: 363: 359: 358: 350: 334: 330: 329: 324: 318: 314: 306: 303: 299: 298: 292: 290: 286: 285:indirect rule 275: 273: 268: 264: 262: 261:Christian God 257: 256:New Yam Feast 253: 249: 248:indirect rule 244: 242: 239:in favour of 238: 234: 230: 225: 223: 220: 216: 212: 202: 200: 196: 192: 187: 185: 184: 183:New Statesman 179: 178:Jock Campbell 175: 170: 168: 164: 160: 156: 152: 151: 146: 145: 141:. 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Retrieved 333:the original 326: 317: 302:Arrow of God 301: 295: 293: 281: 272:Arrow of God 271: 269: 265: 245: 241:Christianity 226: 221: 208: 205:Plot summary 195:Commonwealth 188: 181: 174:Arrow of God 173: 171: 161:villages in 154: 148: 142: 134:Arrow of God 133: 132: 131: 121: 108: 18: 871:1964 novels 821:Igbo people 763:Non-fiction 720:Civil Peace 611:book review 233:Niger Delta 211:Igbo people 860:Categories 309:References 270:The title 229:missionary 459:(3): 46. 410:, p. 105. 378:0001-9720 61:Heinemann 57:Publisher 847:Category 771:Vultures 736:" (1972) 729:" (1972) 722:" (1971) 715:" (1953) 535:Kunapipi 49:Language 804:Related 788:, 1975) 576:Nigeria 562:Portals 431:14 July 386:1161581 219:the god 52:English 796:(2012) 755:(1966) 697:(1987) 689:(1966) 681:(1964) 673:(1960) 665:(1958) 654:Novels 600:Novels 406:  384:  376:  357:Africa 278:Themes 125:  112:  100:287 pp 65:London 39:Author 588:1960s 382:JSTOR 97:Pages 609:Time 500:and 489:." 485:and 433:2022 404:ISBN 374:ISSN 341:2007 328:Time 252:yams 159:Igbo 147:and 76:1964 533:." 522:." 504:." 461:doi 425:BBC 366:doi 222:Ulu 213:in 862:: 457:34 455:. 441:^ 423:. 380:. 372:. 362:71 360:. 325:. 291:. 243:. 201:. 169:. 84:UK 63:, 732:" 725:" 718:" 711:" 639:e 632:t 625:v 564:: 467:. 463:: 435:. 388:. 368:: 343:. 180:/

Index


Chinua Achebe
Heinemann
London
No Longer at Ease
A Man of the People
Chinua Achebe
Things Fall Apart
No Longer at Ease
Igbo
colonial Nigeria
Heinemann African Writers Series
Jock Campbell
New Statesman
Big Jubilee Read
Commonwealth
Platinum Jubilee of Elizabeth II
Igbo people
colonial Nigeria
the god
missionary
Niger Delta
traditional "bad customs"
Christianity
indirect rule
yams
New Yam Feast
Christian God
indirect rule
literary realism

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