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Andreas Osiander

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286:, which had his Greek harmony on one page and a Latin translation on the facing page. He also included annotations that explained how he had arrived at the order and how he had merged parallel accounts. Osiander's gospel harmony was popular and influential. One quirk of Osiander's approach was that due to his opinions on the inspiration of the Scriptures - that they were practically a transcript of precise wordings - his approach to handling nearly any difference between gospel accounts was to assert that similar events had happened multiple times. For example, his annotations argue there were four separate but similar 320:. He added a preface suggesting that the model described in the book was not necessarily true, or even probable, but was useful for computational purposes. This was certainly not the opinion of Copernicus, who was probably unaware of the addition. As a result, many readers, unaware that Osiander was the author of the preface, believed that Copernicus himself had not believed that his hypothesis was actually true. Osiander also did not sign the preface added to Copernicus' book, therefore many readers at the time assumed that this is what Copernicus had actually thought himself. 255: 597: 400: 263: 38: 384:
Osiander was a Christian mystic and his theology incorporated the idea of mystical union with Christ and the Word of God. He believed that justification for a Christian believer resulted from Christ dwelling in a person. Contrary to Luther's belief that justification was imputed by God's grace,
274:, with notes, in 1522. In 1533, Brandenburg-Nuernbergische Kirchenordnung vom Jahre 1533 was published, with Osiander assisting in both the source material and the final editing. This combined order of worship and catechism was the first work to include the Keys section of 302:
two times at his trial; and so on. Luther and Calvin seem to have disagreed with Osiander's approach, with Luther seemingly making a veiled jab at Osiander's harmony in one of his writings, although not naming him directly.
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Osiander believed that the righteousness of a believer was accomplished by the indwelling of God; thus, God finds one righteous because Christ is in that person. Calvin rejected these views of Osiander, as did
366:, have argued that Luther's own views of justification, especially early in his life, were actually closer to the views of Osiander than to those of Flacius or what would later become confessional 1051: 553: 535: 1174: 199:, and played an important role in converting him to Lutheranism. He also played a prominent role in the debate which led to the city of Nuremberg's adoption of the 652: 612: 1164: 1149: 968: 733: 617: 539: 1194: 645: 1189: 1154: 1184: 638: 254: 1159: 393:. Flacius' opposing view was that God justifies us by Christ's work of obedience on the cross, not by his presence in us. 356: 308: 1144: 495: 467: 331:. In these, he set out his view that justification by faith was instilled in (rather than ascribed to) humanity by 234:, appointed by Albert of Prussia. Osiander lived and worked in Königsberg until his death in 1552. Osiander's son 625: 295: 287: 1010: 238:(1534–1604), and grandsons Andreas (1562–1617) and Lukas (1571–1638) also worked as theologians. His niece 1000: 275: 944: 1179: 1091: 507:
John Henry, "A Short History of Scientific Thought" (Basingstoke: Palgarve Macmillan, 2012) Page 74
235: 164: 128: 84: 231: 184: 156: 55: 813: 379: 200: 351:(his son-in-law) but disappeared after 1566. Osiander's view has been described as similar to 1169: 1139: 1134: 880: 1020: 187:
in Nuremberg, and at the same time publicly declared himself to be a Lutheran. During the
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Gonzalez, J, "A History of Christian Thought" Abingdon Press (1975) p. 116–117
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Gonzales, J. "A History of Christian Thought" Abingdon Press (1975) p. 114–115
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Challenging the Traditional Interpretations of Justification by Faith, Part 2
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Osiander – a Man for All Churches in an Ecumenical Age by Edward C. Fredrich
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of 1548 made it necessary for him to leave Nuremberg, settling first at
704: 317: 778: 176: 160: 557: 486:, (University of Chicago Press, 2008) page 309-310; Gribbin, John, 262: 136: 133: 100: 37: 602:
This article incorporates text from a publication now in the
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although he agreed with Lutheranism's fundamental opposition to
332: 536:"Union With Christ: The New Finnish Interpretation of Luther" 258:
Title Page of Brandenburg-Nuernbergishe Kirchenordnung, 1533.
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In 1550 Osiander published two controversial disputations,
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in 1520 in Nuremberg. In the same year he began work at an
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Issues / people / publications involved
569: 567: 132:; 19 December 1498 – 17 October 1552) was a German 278:, of which Osiander is a suspected author. He wrote a 564: 306:
In 1543, Osiander oversaw the publication of the book
395: 19:"Osiander" redirects here. For Andreas' family, see 347:. These beliefs were maintained after his death by 266:Title Page of an edition of the Vulgate from 1523. 183:tutor. In 1522, he was appointed to the church of 16:German Lutheran theologian and Protestant reformer 1126: 660: 230:(Kaliningrad) as professor of the newly founded 203:in 1525, and in the same year Osiander married. 1175:Academic staff of the University of Königsberg 294:warmed himself at a fire four separate times; 270:Osiander published a corrected edition of the 1113:Articles identified (I–XII) according to the 1052:The Sacrament of the Body and Blood of Christ 646: 242:married the future Archbishop of Canterbury, 426:, 315–322. Anaheim, CA: Living Stream, 2023. 1165:16th-century German Protestant theologians 653: 639: 530: 528: 335:'s divinity, a view contrary to those of 296:Jairus' daughter was raised from the dead 607: 519:The Institutes of the Christian Religion 261: 253: 1150:People from the Principality of Ansbach 1127: 525: 634: 460:The Synoptic Problem: An Introduction 457: 443:Christian Classics Ethereal Library: 298:on two separate occasions; Jesus was 127: 546: 412: 309:De revolutionibus orbium coelestium 13: 14: 1206: 1195:16th-century Lutheran theologians 1190:16th-century German male writers 1155:People from the Duchy of Prussia 595: 462:. Baker Book House. p. 20. 398: 288:healings of blind men at Jericho 282:published in Basel in 1537, the 36: 1185:German male non-fiction writers 576: 510: 501: 484:Cosmos: An Illustrated History 476: 451: 436: 422:: An English Translation." In 214:(1530) and the signing of the 1: 588: 226:(Wrocław), then, in 1549, at 420:Disputatio de iustificatione 7: 1160:German Lutheran theologians 1001:Augsburg Confession Variata 373: 312:(On the revolutions of the 167:before being ordained as a 10: 1211: 945:On the Bondage of the Will 458:Stein, Robert H. (1992) . 377: 163:, Osiander studied at the 18: 1111: 1095: 1090: 1087: 1065: 1062: 1059: 990: 983: 980: 958: 955: 952: 908: 905: 902: 865: 862: 859: 817: 812: 809: 782: 777: 774: 757: 754: 751: 708: 703: 700: 693: 685: 680: 675: 670: 554:"What Luther Didn't Mean" 362:Some historians, such as 146: 114: 106: 96: 92: 80: 62: 44: 35: 28: 1145:People from Gunzenhausen 430: 276:Luther's Small Catechism 249: 165:University of Ingolstadt 85:University of Ingolstadt 618:Encyclopædia Britannica 189:First Diet of Nuremberg 56:Principality of Ansbach 445:Religious Encyclopedia 380:Osiandrian controversy 267: 259: 206:Osiander attended the 195:, Grand Master of the 490:, Penguin Books Ltd, 284:Harmoniae Evangelicae 265: 257: 232:Königsberg University 216:Schmalkalden articles 881:Nicolaus von Amsdorf 522:Book III, Chapter XI 447:, "Andreas Osiander" 418:"Andreas Osiander's 325:De Lege et Evangelio 129:[ˈoːziˌandɐ] 406:Christianity portal 300:crowned with thorns 159:, in the region of 141:Protestant reformer 1115:Formula of Concord 996:Philip Melanchthon 974:Victorinus Strigel 924:Victorinus Strigel 914:Philip Melanchthon 853:Victorinus Strigel 838:Philip Melanchthon 833:Francesco Stancaro 788:Philip Melanchthon 488:Science: A History 482:John David North, 268: 260: 1122: 1121: 1106: 1105: 1021:Maximilian Mörlin 1006:Albert Hardenberg 919:Johann Pfeffinger 763:Descent into Hell 755:Descent into Hell 724:Johannes Agricola 613:Osiander, Andreas 345:Roman Catholicism 329:De Justificatione 314:celestial spheres 193:Albert of Prussia 118: 117: 1202: 1046:Gnesio-Lutherans 1026:Johannes Saliger 1011:Joachim Westphal 985:Crypto-Calvinist 964:Matthias Flacius 939:Gnesio-Lutherans 929:Matthias Flacius 896:Gnesio-Lutherans 848:Andreas Musculus 843:Matthias Flacius 823:Andreas Osiander 803:Gnesio-Lutherans 793:Matthias Flacius 768:Johannes Aepinus 739:Matthias Flacius 691: 673: 672: 655: 648: 641: 632: 631: 622: 601: 599: 598: 583: 580: 574: 571: 562: 561: 556:. Archived from 550: 544: 543: 538:. Archived from 532: 523: 514: 508: 505: 499: 480: 474: 473: 455: 449: 440: 413:Translated works 408: 403: 402: 353:Eastern Orthodox 220:Augsburg Interim 212:Diet of Augsburg 208:Marburg Colloquy 197:Teutonic Knights 131: 126: 121:Andreas Osiander 74:Duchy of Prussia 48:19 December 1498 40: 30:Andreas Osiander 26: 25: 1210: 1209: 1205: 1204: 1203: 1201: 1200: 1199: 1180:Osiander family 1125: 1124: 1123: 1118: 1107: 1081:Girolamo Zanchi 1036:Sacramentarians 1016:Martin Chemnitz 987: 886:Nicolaus Gallus 718: 686: 666: 659: 611:, ed. (1911). " 596: 594: 591: 586: 581: 577: 572: 565: 552: 551: 547: 534: 533: 526: 515: 511: 506: 502: 481: 477: 470: 456: 452: 441: 437: 433: 415: 404: 397: 382: 376: 364:Tuomo Mannermaa 252: 191:(1522), he met 169:Catholic priest 149: 124: 87: 76: 67: 66:17 October 1552 58: 49: 31: 24: 21:Osiander family 17: 12: 11: 5: 1208: 1198: 1197: 1192: 1187: 1182: 1177: 1172: 1167: 1162: 1157: 1152: 1147: 1142: 1137: 1120: 1119: 1112: 1109: 1108: 1104: 1103: 1102: 1100:Georg Calixtus 1096: 1094: 1089: 1085: 1084: 1083: 1078: 1076:Johann Marbach 1073: 1071:Predestination 1067: 1064: 1063:Predestination 1061: 1057: 1056: 1055: 1048: 1043: 1038: 1033: 1028: 1023: 1018: 1013: 1008: 1003: 998: 992: 989: 988:and Saligerian 982: 978: 977: 976: 971: 966: 960: 957: 954: 950: 949: 948: 941: 936: 931: 926: 921: 916: 910: 907: 904: 900: 899: 898: 893: 888: 883: 878: 873: 867: 864: 861: 857: 856: 855: 850: 845: 840: 835: 830: 825: 819: 816: 811: 807: 806: 805: 800: 795: 790: 784: 781: 776: 772: 771: 770: 765: 759: 756: 753: 749: 748: 747: 746: 741: 736: 731: 726: 719: 717: 716: 713: 709: 707: 702: 698: 697: 692: 684: 679: 671: 668: 667: 658: 657: 650: 643: 635: 629: 628: 623: 609:Chisholm, Hugh 590: 587: 585: 584: 575: 563: 560:on 2014-05-02. 545: 542:on 2014-05-02. 524: 509: 500: 475: 468: 450: 434: 432: 429: 428: 427: 425: 421: 414: 411: 410: 409: 378:Main article: 375: 372: 280:gospel harmony 251: 248: 244:Thomas Cranmer 148: 145: 116: 115: 112: 111: 108: 104: 103: 98: 94: 93: 90: 89: 82: 78: 77: 68: 64: 60: 59: 50: 46: 42: 41: 33: 32: 29: 15: 9: 6: 4: 3: 2: 1207: 1196: 1193: 1191: 1188: 1186: 1183: 1181: 1178: 1176: 1173: 1171: 1168: 1166: 1163: 1161: 1158: 1156: 1153: 1151: 1148: 1146: 1143: 1141: 1138: 1136: 1133: 1132: 1130: 1116: 1110: 1101: 1098: 1097: 1093: 1086: 1082: 1079: 1077: 1074: 1072: 1069: 1068: 1058: 1054: 1053: 1049: 1047: 1044: 1042: 1041:Ubiquitarians 1039: 1037: 1034: 1032: 1029: 1027: 1024: 1022: 1019: 1017: 1014: 1012: 1009: 1007: 1004: 1002: 999: 997: 994: 993: 986: 979: 975: 972: 970: 969:Simon Musaeus 967: 965: 962: 961: 951: 947: 946: 942: 940: 937: 935: 932: 930: 927: 925: 922: 920: 917: 915: 912: 911: 901: 897: 894: 892: 889: 887: 884: 882: 879: 877: 876:Justus Menius 874: 872: 869: 868: 858: 854: 851: 849: 846: 844: 841: 839: 836: 834: 831: 829: 826: 824: 821: 820: 815: 808: 804: 801: 799: 796: 794: 791: 789: 786: 785: 780: 779:Adiaphoristic 773: 769: 766: 764: 761: 760: 750: 745: 742: 740: 737: 735: 732: 730: 729:Andreas Poach 727: 725: 722: 721: 720: 714: 711: 710: 706: 699: 696: 689: 683: 678: 674: 669: 665:controversies 664: 656: 651: 649: 644: 642: 637: 636: 633: 627: 624: 620: 619: 614: 610: 605: 604:public domain 593: 592: 579: 570: 568: 559: 555: 549: 541: 537: 531: 529: 521: 520: 517:Calvin, John 513: 504: 497: 496:0-14-029741-3 493: 489: 485: 479: 471: 469:0-8010-8272-2 465: 461: 454: 448: 446: 439: 435: 423: 419: 417: 416: 407: 401: 396: 394: 392: 388: 381: 371: 369: 365: 360: 358: 355:teachings on 354: 350: 346: 342: 338: 337:Martin Luther 334: 330: 326: 321: 319: 315: 311: 310: 304: 301: 297: 293: 289: 285: 281: 277: 273: 272:Vulgate Bible 264: 256: 247: 245: 241: 237: 233: 229: 225: 221: 217: 213: 209: 204: 202: 198: 194: 190: 186: 182: 178: 174: 170: 166: 162: 158: 154: 144: 142: 138: 135: 130: 122: 113: 109: 105: 102: 99: 95: 91: 86: 83: 79: 75: 71: 65: 61: 57: 53: 47: 43: 39: 34: 27: 22: 1092:Syncretistic 1050: 943: 828:Johann Funck 822: 694: 687: 681: 676: 616: 578: 558:the original 548: 540:the original 518: 512: 503: 487: 483: 478: 459: 453: 444: 438: 383: 361: 349:Johann Funck 328: 324: 322: 307: 305: 283: 269: 218:(1531). The 210:(1529), the 205: 153:Gunzenhausen 150: 120: 119: 52:Gunzenhausen 1170:Philippists 1140:1552 deaths 1135:1498 births 1031:Philippists 934:Philippists 906:Synergistic 891:Philippists 871:Georg Major 798:Philippists 744:Philippists 682:Controversy 387:Melanchthon 368:Lutheranism 341:John Calvin 201:Reformation 175:convent in 173:Augustinian 88:(no degree) 1129:Categories 863:Majoristic 814:Osiandrian 734:Anton Otto 705:Antinomian 688:Resolution 589:References 318:Copernicus 228:Königsberg 185:St. Lorenz 137:theologian 70:Königsberg 240:Margarete 177:Nuremberg 161:Franconia 81:Education 663:Lutheran 374:Theology 151:Born at 134:Lutheran 107:Ordained 101:Lutheran 1088:1640-86 1060:1561–63 981:1560–75 956:Flacian 953:1560–75 903:1555–60 860:1551–62 810:1549–66 775:1548–55 752:1533–53 701:1527–56 690:  606::  391:Flacius 357:theosis 224:Breslau 157:Ansbach 125:German: 661:Early 600:  498:, 2003 494:  466:  333:Christ 181:Hebrew 147:Career 97:Church 431:Notes 316:) by 292:Peter 250:Works 236:Lukas 179:as a 677:Date 492:ISBN 464:ISBN 389:and 339:and 327:and 139:and 110:1520 63:Died 45:Born 991:VII 818:III 615:". 1131:: 1066:XI 909:II 866:VI 758:IX 715:VI 566:^ 527:^ 370:. 359:. 290:; 246:. 155:, 143:. 72:, 54:, 1117:. 959:I 783:X 712:V 654:e 647:t 640:v 472:. 123:( 23:.

Index

Osiander family

Gunzenhausen
Principality of Ansbach
Königsberg
Duchy of Prussia
University of Ingolstadt
Lutheran
[ˈoːziˌandɐ]
Lutheran
theologian
Protestant reformer
Gunzenhausen
Ansbach
Franconia
University of Ingolstadt
Catholic priest
Augustinian
Nuremberg
Hebrew
St. Lorenz
First Diet of Nuremberg
Albert of Prussia
Teutonic Knights
Reformation
Marburg Colloquy
Diet of Augsburg
Schmalkalden articles
Augsburg Interim
Breslau

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