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610:. This method involves reconstructing the ontological wholeness from the individual artefact. In other words, the method involves answering the question of how the world should look like so that the artefact could be a part of it. Furthermore, if the wholeness is the same for all its artefacts, an isomorphism of heterogeneous artefacts can be discovered. Hence, the main question of the empirical study of culture is ‘How can we reconcile the heterogeneity and isomorphism of cultural artefacts?’
519:(HSE), at the School of Cultural Studies (in the autumn of 2020, merged with the School of Philosophy and named the School of Philosophy and Cultural Studies). He teaches various courses on philosophy, philosophy of culture, metaphysics and theology, history of Russian culture. In 2010, he became a tenured professor at HSE. Currently, Alexander Dobrokhotov is a member of the editorial board of Arbor Mundi, Transcultural Studies, and Studies in East European Thought.
599:. Each artefact of Culture is created in order to take its place within the ontological wholeness, and thus, alongside its concrete meaning or function, it also contains a latent interpretation of the wholeness. ‘How should the world look like so that I could be a part of it?’ — this is the question which each artefact answers.
738:
Die
Rezeption der klassischen deutschen Ästhetik in den Arbeiten und Diskussionen der GAChN. In: Kunst als Sprache – Sprachen der Kunst. Russische Ästhetik und Kunsttheorie der 1920er Jahre in der europäischen Diskussion. Sonderheft12 der “Zeitschrift für Ästhetik und Allgemeine Kunstwissenschaft”.
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conflict between Nature and Spirit. In their place, two other ontological conflicts appear: the conflict between Nature and
Culture, and between Culture and Spirit. Alexander Dobrokhotov further argues that Culture is not a mechanism of human adaptation to the natural environment, but is rather an
713:
The short happy life of Goethe's Faust, or hieros gamos as the center of the tragedy. National
Research University Higher School of Economics (HSE). Basic Research Program. Working Papers. Series: Humanities, WP BRP 15/HUM/2013. Moscow, 2013. P.
748:“Antignostische Momente in Hegels Spekulation.” In: Die Folgen des Hegelianismus: Philosophie, Religion und Politik im Abschied von der Moderne. Hrsg. von Peter Koslowski. München. Wilhelm Fink Verlag, 1998. S. 137–146.
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ceased to exist, and a number of new disciplines in the humanities and social sciences appeared. Among the new fields there was an approach towards culture within the
Russian humanities which came to be known as
699:
The
Austrian Experience: The Mamardashvili Variant. In: Transcultural Studies: A Journal in Interdisciplinary Research. Vol. 5 No. 1 2009 Special Issue: Merab Mamardashvili: Transcultural Philosopher. Pp.
703:
Descartes and
Dostoyevski: two modes of ‘cogito’. National Research University Higher School of Economics (HSE). Basic Research Program. Working Papers. Series: Humanities, WP BRP 89/HUM/2015. Moscow,
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566:, he argues that ‘Culture’ can be regarded as an independent regional of being, alongside ‘Nature’ and ‘Spirit’. He defines Culture as the universe of artefacts. The artefact is the result of an
763:“Metaphysik und Herrschaft: die "Russische Idee" als Ursprung einer Kultur des authoritaeren Denkens und Handelns.” In: Studies in Soviet Thought 44. 1992. Kluwer Academic Publishers. S.11-17.
742:
Le probleme du “Moi” dans la philosophie de
Vladimir Soloviev et de l’Age d’argent. In: Revue philosophique de France et de l’étranger. N°3-2014. (2014 – 139e Annee – Tome CCVI) P. 297 – 314.
769:“Welches sind die wirklichen Fortschritte, die die Metaphysik seit Parmenides Zeiten gemacht hat?” In: La Parola del Passato. Rivista di studi antichi. Vol. XLIII. Napoli, 1988. S. 127–142.
684:Категория бытия в классической западноевропейской философии. М.: Изд-во Московского университета, 1986. (The Category of Being in Classical European Philosophy. Moscow, 1986. . 248 pages.)
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have worked there. From 1995 to 2015, Alexander
Dobrokhotov taught at the Graduate School of European Cultures (VSHEK) which is an international training and research centre at
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757:“Das Individuum als Traeger der Macht: Destruktion der Ideale.” In: Miscellanea Mediaevalia. Bd.24. Individuum und Individualitaet im Mittelalter. Berlin - New-York, 1996.
772:“L'Etre dans la philosophie antique et l'ontologie ouest-europeenne.” In: La philosophie grecque et sa portee culturelle et historique. Moscou, 1985, p. 138-157.
515:(VSHEK was established in April 2007 and replaced the Institute of European Cultures). From 2009 until today, Alexander Dobrokhotov is also a professor at the
751:“Die Evolution der russischen Henologie im ersten Viertel des XX. Jahrhunderts.” In: Henologische Perspektiven II. (Elementa. Bd. 69) Amsterdam-Atlanta. 1997.
1063:"Alexander Dobrokhotov (National Research University Higher School of Economics, Moscow) on ResearchGate - Expertise: Epistemology, Aesthetics, Metaphysics"
1191:"Доброхотов Александр Львович - пользователь, сотрудник | ИСТИНА - Интеллектуальная Система Тематического Исследования НАучно-технической информации"
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883:Философы России XIX-XX столетий : Биогр., идеи, тр. : . - 2-е изд., перераб. и доп. - М. : АО "Кн. и бизнес", 1995. - 750, с.; 27 см.;
745:“Kants Teleologie als Kulturtheorie.” In: Kant im Spiegel der russischen Kantforschung heute. Frommann-Holzboog Verlag. Stuttgart-Bad, 2008. S. 19–27.
707:
The spiritual meaning of war in the philosophy of the
Russian silver age. In: Studies in East European Thought: Volume 66, Issue 1 (2014), P. 69–76.
551:’ (kulturologia). There have been many versions of this discipline, and Alexander Dobrokhotov became the founder of his own original version of
1155:"Aleksandr Dobrokhotov (2011). GAKhN: An Aesthetics of Ruins, or Aleksej Losev's Failed Project. Studies in East European Thought 63 (1):31-42"
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559:. He regards studies of culture as a combination of theoretical philosophy of culture on one hand, and empirical studies on the other hand.
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In his numerous empirical studies of culture, Alexander
Dobrokhotov demonstrates how his theory and method work. He reveals the underlying
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424:. From 1972 to 1975, he was a graduate student in philosophy at the Department of Western Philosophy History, Faculty of Philosophy, at
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687:Учение досократиков о бытии. М.: Изд-во Московского университета, 1980. (Pre-Socratics' Teachings on Being. Moscow, 1980. 84 pages.)
717:“GAKhN: an aesthetics of ruins, or Aleksej Losev’s failed project.” In: Studies in East European Thought Vol. 63 / 2011. P. 31–42.
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723:“You know - therefore, you ought to. (Ethical Implications of the «Cogito»).” In: How Natural is the Ethical Law? Tilburg, 1997.
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766:“Mensch und Natur im "Fegefeuer" Dantes.” In: Miscellanea Mediaevalia. Bd.21/2. Berlin-New York, 1992. S. 791-794.
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From 1967 to 1972, Alexander Dobrokhotov was an undergraduate student in philosophy at the Faculty of Philosophy,
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672:Философия культуры: учебник для вузов. М.: Издательский дом НИУ ВШЭ, 2016. (Philosophy of Culture. Moscow, 2016)
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The Problem of the "I" as a Culturological Topic. In: Russian Studies in Philosophy 10/2013; 52(2): P. 61–79.
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775:“Heraklit: Fragment B52.” In: Studien zur Geschichte der westlichen Philosophie. Fr.a.M., 1986. S. 55–71.
726:“The Thesis "Soma - Sema" And Its Philosophical Implications.” In: Pythagorean Philosophy. Athens, 1992.
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In late 1980s and early 1990s, the academic disciplinary landscape on the territory of the former
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Today, Alexander Dobrokhotov is a leading Russian philosopher of culture and prominent scholar in
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of Nature. In this respect, culture mediates Nature and Spirit. Culture makes obsolete the
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From 1988 to 1995, Dobrokhotov was the chair of the Department of Cultural History of the
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in Classical West-European Philosophy’ (1986), summarises his main ideas.
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ontological wholeness, with its own aim setting, or, in his terms, ‘
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Alexander Dobrokhotov started his academic career as a historian of
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The Category of Being in Ancient Philosophy of the Classical Period
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Academic staff of the State Academic University for the Humanities
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method which forms the foundation of the empirical discipline of
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underwent significant changes. Some disciplines based on
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National Research University Higher School of Economics
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1173:"Author Page for Alexander Dobrokhotov :: SSRN"
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Heterogeneity and isomorphism of cultural artefacts
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1137:"Александр Доброхотов - Google Scholar Citations"
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739:Felix Meiner Verlag, 2014. S. 225 – 246.
343:https://www.hse.ru/en/org/persons/136024
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