545:. His family admired him as the first son of their family. His mother prevented him from playing with other peers. According to Kasravi himself, from the age of five, his head was shaved according to the tradition of that time, which made him very upset. He was sent to a school in Hekmavar when he was six years old. Nevertheless, Kasravi was a leader in learning, comparing himself to his peers, and he learned many things with his own efforts and with the help of his family. His father died at the age of 12 and (after two years of carpet weaving) he returned to religious school and continued it according to his father's will. Haji Mir Mohsen Agha, who was the husband of the aunt and guardian of the Kasravi family, sent him to the Talibiyeh school. In that school, Kasravi first studied in the school with a man named Mullah Hassan. Kasravi first met Sheikh Mohammad Khayabani, who taught
576:. Tabriz was blockaded. At that time, Haji Mirza Hassan Mojtahed and a group of like-minded people in Dohchi formed the Islamic Association, and Kasravi, who was still a student at the time, was watching. After that, Tabriz suffered from conflict and bloodshed for four months, which resulted in the cessation of the Islamic Association. Kasravi, who was seventeen at the time, was forced to stay at home and read books. At this time, most of the people of Hakmavar, as well as Kasravi's family, were enemies of the constitution, and Kasravi, who had attached himself to the constitution, by force of circumstance camouflaged his attachment. In the meantime, he followed the events of Tabriz until Tabriz calmed down and Kasravi started studying again. After studying for two years, he finally became a clergyman.
712:", so he went to Mr Chesp, the principal of that school, and repeated his request. Chesp considered Kasravi's high school year as a ban on his studentship at that school and had initially suggested that he go there as a teacher and study for two hours a day. Kasravi, who suffers from unemployment, accepted the offer and taught Arabic to The students who studied English themselves. It was in the first few months that he became self-taught about Esperanto and became attached to the language. He also chose a way to teach Arabic to his students. Then he wrote a book about this method called Al-Najm al-Darya, which was taught in Tabriz high schools for some time. In the American school, there were three Christian tribes (Armenian and Assyrian), Muslim and
911:
to go to Tehran when his wife fell ill. At this time, he and a group of thinkers were trying to spread
Esperanto in Tabriz. At the end of September of that year, Kasravi's wife's condition worsened and her hands and feet became swollen. Doctors determined that he had dehydration and needed surgery. After the operation, she recovered for two days, but on the second night she died suddenly and Kasravi was deeply saddened. Kasravi's first wife was his youngest cousin, and Kasravi had no attachment to her and was forced to marry her only at the insistence of her family; But after the marriage, according to Kasravi, the woman had put her love in Kasravi's heart with her purity and simplicity.
827:. They decided that from now on the party would use Persian language and one of its ideals would be to spread this language in Azerbaijan. In the meantime, Khiabani returned to Tabriz, but some of his actions, such as returning the expelled from the party and blaming others for his previous assassinations in Tabriz, angered the Democrats. In the meantime, Kasravi got bored and left the party. With the start of the fourth round of parliamentary elections on 21 July 1919, the street regrouped the Democrats and apologized for their previous actions, calling for the Democrats to show solidarity again; But still, Khiabani dictatorship annoyed Kasravi and others. At this time,
784:, the last Russian tsar, was overthrown. This overthrow affected the time of Iran at that time, especially Tabriz, where the Russians were influential. Meanwhile, a street reopened the Democratic Party in Azerbaijan. At this time, according to Kasravi, some constitutionalists, who had suffered a great deal from others in the past six years, resorted to grudges that Kasravi tried to keep quiet and sheltered some of his former enemies. It was at this time that high schools opened and Kasravi was called to teach Arabic in high school. It was at this time that Kasravi joined the
1023:. Then it was difficult to go to Shushtar, which was the centre of Khuzestan at that time. Kasravi was surprised by the lack of interest in this city and its small size. There he learned that Khazal in Khuzestan did not dominate only Dezful, Shushtar and Ramhormoz, where he also bribed most government employees. Sheikh Khazal was also in the hands of mercenaries who, for example, had killed Sayyid Abdullah, one of the former heads of the judiciary, at the behest of one of these assassins. At this time, 250 Iranian troops were gathered in
823:, which was one of the best alleys in Tabriz at that time. At this time, Taqi Rifat, one of the street supporters, with the help of the Ottomans, founded a Turkish-language newspaper called Azarbadegan, in which he promoted Pan-Turkism. However, since World War I had led to the defeat of the Allies, in October of that year, the Ottoman troops left Tabriz and the Islamic Union collapsed. So Kasravi and the other Democrats reorganized their organization and expelled those who had collaborated with the Ottomans and tried to spread
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847:. Kasravi and his companions disbanded their group, but Sheikh Khiabani pursued them and harassed a group of them. Kasravi also had to stay at home. After a few days, he had to go to Fakhrabad, a village two miles from Tabriz. Two weeks later, Major Edmund, the head of the British Political Bureau, called for a meeting with Kasravi. Kasravi went to the British Consulate in Tabriz and met with Major Edmund. According to Kasravi, Britain was concerned about the spread of Bolshevism, as
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things followers of Sufism have done to Islam. The next chapter is about the negative effect of Sufism on its followers because of the nature of the belief system. In the sixth chapter he calls followers of Sufism liars, and criticizes the message of their books as "kramat". The next two chapters are about the
Mongolians' attack on Iran and its relationship with Sufism; Kasravi blames Sufism for Iran’s defeat. The last chapter is about the Greek philosopher
954:. In October, a law was passed to test the knowledge of judges, so Kasravi went to Tehran for the exam and he received the highest score in this exam. He stayed in Tehran for two months and spent this time researching the history of Mazandaran and writing notes on the history of Tabarestan in the weekly Nobahar and researching Ibn Esfandiar's manuscript and comparing it with foreign manuscripts, which he considered the beginning of his writing life.
880:. In the meantime, he was appointed head of the Tabriz Judiciary, which he refused. Meanwhile, Kasravi had not yet brought his family to Tehran and did not have enough money to do so. In the meantime, he was offered membership in the Tabriz Appeal, which he accepted. In February, he set out for Tabriz, where snow and storm kept him on the road for twenty days. At this time, Azerbaijan, like other parts of Iran, was in turmoil, and
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and called him a democrat in order to disperse the people around him. At this time, Kasravi sent his two younger brothers to Nejat
Elementary School, which was not a good thing in the eyes of the people of that time, because his brothers, like other Sayyids, did not wear headscarves and did not wear green scarves. Kasravi, unlike other elected clerics, wore a beard, high-heeled shoes, and machine-made socks, wore a small
800:
their rations. Then typhoid and typhoid diseases spread in Tabriz and left many dead. Meanwhile, one of
Kasravi's brothers and niece also fell ill but recovered, but Kasravi's mother Khadijeh Khanum contracted typhus and did not recover and died. This incident upset Kasravi and he said it was the saddest event in his life after his father's death.
592:, fastened his scarf, and wore glasses, which his opponents considered all because of his cult. After all, he did not fast and criticized the fasting people, and according to him, he only did things such as reciting the wedding sermon. From then on, he took over the management of his family, but he became poor. At this time, he began to recite the
941:
Sari and stayed there for four months, bringing his wife there as well. He enjoyed life in
Mazandaran, where he studied the Mazandaran language and studied. At this time, Simko Shikak had reached Mahabad and surrendered to the gendarmes and killed them. On the other hand, in Mazandaran, Amir Moayed's revolt had subsided and he had surrendered.
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sell his books, and, of course, enlisted the help of his father's old friends. Kasravi was offered to weave socks and he bought a sock machine, but the machine was unhealthy and
Kasravi returned it, however, the seller did not return his advance payment. He bought another sock weaving machine, but this one also got into trouble and he lost it.
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because his uprising was for
Azerbaijan. At the same time, the Prime Minister had received a coded telegram from the critics that if you rise up to fight the street sheikh, the government will help you, which was also not accepted. At that time, Kasravi had returned to Tabriz, but he and his friends were under pressure and threats.
966:, where they had problems dismissing the former head of the court. After two months, he was offered to go to Arak and he accepted, but the offer was rejected by the people of Zanjan who wanted him to stay. In Zanjan, he resumed writing the book "Azerbaijan in the Twentieth Century". He also researched events related to the
1031:, which was the only government force in Khuzestan at that time, and Sheikh Khazal had a separate government from the central government of Iran. Britain, which benefits many in Khuzestan, also supported Khazal. At this time, Reza Khan was thinking of restoring the central government's influence over this part of Iran.
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beliefs, he criticizes Sufism and brings up contradictions and flaws in Sufism; in the second chapter, for example, he mentions the fact that most of Sufis do not have any occupation, do not get married, and do not care about life before death. The third chapter is about Islam and Sufism, and the bad
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is a book by Ahmad
Kasravi in which he discusses Sufism was published in 1944. It has eight chapters. In the introduction he touches on some common beliefs about Sufism; for example, he says that Sufism has many followers and is very diverse and that there are Sufis in places such as Tehran, Mashhad,
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Kasravi's views threatened both modernist (blind followers of western culture in materialistic concept) intellectuals and the traditionalist cleric class (who worked along and gave legitimacy to traditionalists and Shia leaders who oppose progressive needed changes to modernize the country), not only
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When a group of
Kasravi's companions were arrested in the prison of Sheikh Khayabani, Kasravi had to leave Tabriz with his wife, leaving the cities and diyats alone until he contracted a nausea fever in Shahindaj and stayed there for a month and a half. Because there was no doctor there, Kasravi went
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had allied himself with them, and
Britain wanted to abandon the ideology of Sheikh Khiabani. Major Edmund wanted to incite Kasravi to pursue a street fight, but Kasravi refused and explained that firstly his group would not be able to confront the street sheikh and secondly that he would not face him
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of Nia Kasravi and forced Kasravi to learn from him; But the two were at hostility. Kasravi's leaning towards the constitution and the opposition of this cleric and Mir Mohsen Agha to the constitution also increased his enmity. Therefore, Kasravi stopped learning from him, and as a result, his family
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took the rest of his property. Inevitably, Kasravi left his books to his brother to open a library and not be unemployed. At this time, Mukhbar al-Saltanah, who had a good relationship with Kasravi, paid Kasravi's remaining salary, and he paid his debts, and he was somewhat out of trouble. He wanted
799:
were in power in Russia. There was chaos in Iran as well, especially in Azerbaijan. The retreating Russians looted and destroyed cities like Khoy. In Urmia and Salmas, the Assyrian uprising caused bloodshed. With the onset of winter, the government, which fed the meagre, got into trouble and reduced
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At this time, cholera spread in Tabriz and Kasravi also contracted the disease. Tabriz also suffered from drought. Under these circumstances, the government provided flour to the people, and the Democrats mediated the distribution of flour among the people. Kasravi also tried to do this in Hekmavar.
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On his return, the enmity between Muslims and Armenians increased, and Kasravi had verbal confrontations with them until one day when he left school, several Armenian students followed him and dragged his cloak away. This led to a Muslim strike at the school, and although the principal apologized to
665:
Through the shop from which he bought the book, Kasravi met several freedom fighters, one of whom was a street that had come to the Caucasus and from there to Tabriz after the parliament closed, and thus a friendship developed between them. He also met Reza Soltanzadeh, who said that this friendship
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and his eyes became dim and he suffered from indigestion. After recovering from his illness, his relatives and locals, according to him, forcibly took him to the prayer mosque to become a cleric there. On the other hand, an opponent cleric, whose son-in-law was Mir Mohsen, also preached anti-Kasravi
1102:
were the new rulers in the region, not respectful of Islamic law, thus letting some Sufis (like Hafez) "free to indulge in drinking wine, whereas previously they had to be cautious not to offend the Islamic sentiments of the rulers and the religious authorities." Kasravi was also critical about the
949:
In March, Tehran was informed that Mazandaran's appeal had been dismissed, and Kasravi had to leave for Tehran. On his return to Tehran, he met with Abdolhossein Teymourtash, and this acquaintance later led to their cooperation. After a while, he was sent to Damavand by the judiciary to resolve the
839:
At the same time, divisiveness among Democrats escalated, with Kasravi splitting from the party. In the last meeting that took place between Kasravi and Khayabani, the two talked loudly, and after that Kasravi did not meet with Khayabani anymore. However, in his biography, Kasravi has expressed his
762:
and after a month he returned to Baku the way he had come and when he could not find work again he went to Tbilisi again. In Tiflis he became acquainted with freedom-seekers and also liked the city and its people, so he remained there for a while. There he became acquainted with botany. However, he
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under the pressure of Haji Mir Mohsen Agha, Guardian their family. However, for the few days that he went to the pulpit, the clerics excommunicated him, and the cleric who was with him in Hakmavar incited the thugs to harm him, and eventually, the people gradually dispersed from his pulpit, and he
1068:
ne is the religion that that honourable Arab man brought one thousand, three hundred and fifty years ago and was established for centuries. The other is the Islam that there is today and has turned into many colours from Sunnism, Shi'ism, Esmaili, Aliollahi, Sheikhi, and Karimkhani, and the like.
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sent him with another caravan, but because the caravan was not satisfied with his company, Kasravi left him and set off on foot to Sari. It was during this trip that Kasravi first came across Iranian dialects and became aware of their existence. Despite all the difficulties, he finally arrived in
923:
was killed in Khorasan. On 12 October, after a long trip, he arrived in Tehran, and after some rest, he went to see the then Minister of Justice, Amid al-Saltanah, but there was no room for him in the judiciary. Thus, Kasravi was caught in bipolar again. He remarried in Tehran. Eventually, he was
669:
At this time, Kasravi made a marriage contract with his cousin, the eldest daughter of their family, Mir Mohsen Agha; But at this time he saw the persecution of the clergy and was accused of cultism and disbelief in religion. On the other hand, because he had nothing to do, he became poor, had to
1238:
was Persian and therefore advocated the linguistic assimilation of Persian in Azarbaijan. In 1927-8 Ahmad Kasravi led the way in establishing the ancestry of the Safavids dynasty with the publication of three influential articles, and disputed the validity of the 'official' Safavid family tree
859:
In Tehran, Kasravi met with his companions who had been expelled from Tabriz by a street sheikh. Although his illness had not left him, he went in search of work. He was eventually accepted to teach Arabic at Servat High School. Meetings were held in Tehran and Kasravi was asked to fight in the
1043:
in Khuzestan. He also saw the ruins of Jundishapur. In Khuzestan, when he became acquainted with the Arabs of that region, he knew that few people except his graduates were familiar with eloquent Arabic. He also knew that not all Arabs have a good relationship with Sheikh Khazal. At this time,
998:
as prime minister. At that time, Mu'adh al-Saltanah had become the Minister of Justice. Kasravi also set conditions for the acceptance of Khuzestan, and when he was accepted, Kasravi also agreed to go to Khuzestan. Before leaving, he met Reza Khan Sardar Sepah for the first time. Sardar Sepah
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Kasravi, who had failed to provide a career and had also sold his books, became very depressed. He was interested in three disciplines: mathematics, history and Arabic, and he spent his time learning and reading these. At this time he wrote a speech in Arabic for a magazine called
1069:
They call both Islam, but they are not one. They are completely different and are opposite of one another.... Nothing is left of that Islam. This establishment that the mullas are running not only does not have many benefits but also causes many harms and results in wretchedness.
950:
disputes between the judiciary staff and the ruler there. After resolving the dispute, they asked him to stay in Damavand and Kasravi accepted. At this time, Kasravi began writing a book in Arabic called "Azerbaijan in the Twentieth Century" and sending it to the monthly
860:
streets, but Kasravi refrained from doing so. Meanwhile, Mukhbar al-Saltanah, who had just become the governor of Azerbaijan, asked Kasravi to join him in quelling the street uprising, but Kasravi refused. Khiabani was killed two weeks later and the riot was suppressed.
1239:
contained in the Safvat al-Safa, and argued convincingly that the ancestors of Shaykh Safi al-Din, who founded the Safavid Order (tariqa), were indigenous inhabitants of Iran. Today, the consensus among Safavid historians is that the Safavid family hailed from
1034:
At first, Khazal and his sons were pleased to know that Kasravi had knowledge of Arabic, but when Kasravi wrote in Arabic newspapers in response to Khuzestan's independent reading and called Khuzestan part of Iran, Khazal became angry with him. Kasravi visited
1073:
Basically, he believed and wrote that "all the present-day representations of Islam have deviated from the essence and the true concept of its foundation". He was particularly critical of Shia (since its formation since the sixth emam, Emam Jafar Sadegh) and
835:
with Britain, but Mohammad Khiabani, contrary to the expectations of his allies, remained silent and did not act on it, which also increased the resentment of the Democrats. It was at this time that Kasravi began working in the judiciary (15 September 1919).
4711:
Contemporary Persian and Classical Persian are the same language, but writers since 1900 are classified as contemporary. At one time, Persian was a common cultural language of much of the non-Arabic Islamic world. Today it is the official language of
1252:
Our words have deep strong roots, and will never be eradicated with a pistol. There will be no better result from using a pistol than bloodshed. Say and write whatever you like, we will never be offended, but your support for thugs has a different
1179:
Shiraz, Maragheh, etc. He goes on to claim that it is not true that science will destroy Sufism and talks about why Europeans adore Sufism. He talks about the root of Sufism and its origin in Greek philosophy. Like his other books about Shia and
648:
From then on, Kasravi was a homemaker for a while and read various books and became acquainted with the sciences of the day, and gradually found friends among the freedom seekers. According to Kasravi, one of the books that moved him to read was
631:
had also begun, he advised the people on the pulpit. Kasravi was not satisfied with this and tried to join the fighters with several rifles; But the war did not last more than four days and the Mujahideen left the city and the Russians conquered
1094:, and thus trying to characterize the Iranian spirit with the errors he thinks belong to Sufis (immorality, irrationality, ...), further promoting idleness and passivity in order to keep Iran subjugated to foreign imperialists. His criticism of
707:
In 1915, Kasravi, in search of new knowledge, found himself in need of learning a European language. At first, he tried to learn French, but he knew that he could not learn without it. So he wanted to go to the American school in Tabriz called
716:, which was a conflict between Christians and Muslims, and Kasravi was not relieved of this conflict. Some Muslim officials were also hostile to him there. Nevertheless, Kasravi calls Mr Chesp a righteous man who was far from religious.
560:
and, according to him, he was dedicated to the constitution from the very beginning. At the same time, a young cleric in Hakmavar became the son-in-law of Mir Mohsen Agha, the guardian of Kasravi's family, and Mir Mohsen started the
819:, which was joined by a group of Tabrizis as well as Democrats, but Kasravi did not join them. At this time, Kasravi, who had been in the hands of enemies for some time, saw better to change his place of life, so he moved to
1554:
The Iranian Language: Originally published as "Kasravi's Papers on the Persian Language by Hasan Yazdani in 1979, is a collection of all Kasravi's writings on the matter of Persian language and linguistics throughout his
640:, one of the long-time enemies of the Constitution, over the city. Anti-constitutional clerics and their followers also inflicted severe violence on the constitutionalists. Kasravi was also forced to visit Samad Khan in
500:, supported the act of Kasravi being murdered, and Navvab and the Fada'iyan were proclaimed heroes following the assassination. Kasravi was the first Iranian Azerbaijani intellectual to take a firm position against
1107:
and considered it as another continuation of the same deviation that started from Shia (penetration and influence of Old Iranian and Judaism beliefs about "a supposed to come saviour" into Islam) to
894:, which was published in Azerbaijan after the Caucasus uprising at the time, also covered the devastation in humorous language. However, Kasravi did not stay in Tabriz for more than three weeks, as
898:
took power in a coup d'etat and he had ordered the closure of the judiciary on 14 March. Thus Kasravi became unemployed again and faced poverty. In 1922, Tabatabaee was ousted and replaced by
738:
When the school closed on 2 July 1916, Kasravi borrowed loans from acquaintances to find work and health (doctors had offered to travel for further recovery) and travelled by rail to the
5199:
1291:, was also against Kasravi's ideas and had called for young martyrs for Islam to counter "this illiterate Tabrizi" a few weeks after the first unsuccessful assassination attempt.
2228:(Tehran: Payedar, fifth printing, 1969), p.4 quoted by Sohrab Behdad, "Utopia of Assassins: Nawab Safavi and the Fada'ian-e Eslamin Prerevolutionary Iran" in Ramin Jahanbegloo,
919:
After forty days after the death of his wife, on 20 September, Kasravi handed over his children to his brother and left for Tehran again. When Kasravi was on his way to Tehran,
763:
did not find anything there. Then, in mid-October, he returned to Tabriz following his mother's motivation letter and the call of Mr Chesp, the director of the Memorial School.
1263:
On 11 March 1946, while being tried on charges of "slander against Islam," Kasravi and one of his assistants named Seyyed Mohammad Taghi Haddadpour, were knifed and killed in
1135:, he hardly takes into account the historical circumstances under which the movement first appeared and his pontifical judgements no doubt are influenced by his own vision of
970:
in Zanjan, which later helped him write a book on Baha'ism. The differences between the dialects of the Zanjanis and the Azerbaijanis also prompted Kasravi to research the
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He was attacked vehemently by the Shi'ite clergy for his secular ideas and by the court for his anti-monarchical statements. In his early period he was linked with the
5349:
5274:
1131:, believes that Kasravi's work regarding the Bahá'í called Bahaigari is "a short polemic of little historical value". He further explains "in his criticism of the
1188:, whom Kasravi believes is the founder of Sufism, and Kasravi's critique of his ideas. The book attacks all Sufi beliefs, taking some examples from Sufi books.
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1056:, he was respected for his deep knowledge of the religion, as "even his orthodox opponents admit that Kasravi was an able theologian and regard his
1337:
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because of his vision of religion (apart from Shi'a faith and Sufism, he was also sceptical of the Baháʼí), but also due to his critical stance on
467:
209:
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932:, and Kasravi rented a horse and ran away. At this time, Amir Moayed Savadkuhi had revolted against the government in Savadkuh and Sardar Sepah (
5384:
5090:
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made a member of the Mazandaran Appeal. On 17 November, Kasravi left for Mazandaran, where at that time the only way to get there was to use
1279:), led by two brothers, Hossein and Ali-Mohammad Emami. The same group had failed in assassinating Kasravi earlier in April 1945 in Tehran.
974:
language and its writings and works. At the end of the summer of 1923, Kasravi was sent to Qazvin to be tested by the judiciary. He went to
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in Tabriz. Although Kasravi was far from a conflict in Hekmavar, this conflict and the stability of the Iranians affected him, and since
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2415:"Iran Chamber Society: History of Iran: Is there an ultimate use for historians? Reflections on Safavid history and historiography"
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and the influx of Turkic words began only with the Seljuq invasion, Ahmad Kasravi believed that the true national language of
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583:. As a result of this disease, Kasravi suffered from a constant disability that was always with him. He also suffered from
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Sohrab Behdad, "Utopia of Assassins: Nawab Safavi and the Fada'ian-e Eslamin Prerevolutionary Iran" in Ramin Jahanbegloo,
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followed the same path, considering him "a source of disgrace", saying that his "immorality" was due to the fact that the
616:
missionary, he dressed as a Shiite cleric. At Talebieh School, he was a classmate of Sheikh Mohammad Khayabani and Sheikh
1078:, to which he ascribed many ills, from its supposed promotion of stagnation, "irrationality" or even being a tool of the
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Amanat, Abbas. Resurrection and Renewal: The Making of the Babi Movement in Iran. Cornell University Press, 1989. 348-9
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Ahmadi, Hamid (2017). "The Clash of Nationalisms: Iranian response to Baku's irredentism". In Kamrava, Mehran (ed.).
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Ahmadi, Hamid (2017). "The Clash of Nationalisms: Iranian response to Baku's irredentism". In Kamrava, Mehran (ed.).
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936:) had sent an army to suppress him and Kasravi's caravan in Firoozkooh was prevented from following the trip. So the
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entrusted Kasravi to establish a judiciary that would be superior to the British judiciary on the other side of the
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in Iran. In 1941 he established a political party, Azadegan. Kasravi was eventually assassinated by followers of
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2519:(History of the Iranian Constitutional Revolution), in Persian, 951 p. (Negāh Publications, Tehran, 2003),
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At this time, too, Kasravi allegedly harassed clerics who knew he was going to an American school to study
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advanced to Tabriz and repulsed Russia, but it was not long before they were defeated and retreated. Thus,
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An Islamic Utopian' 7-10p. (I.B Tauris Publishers, New York, 2000), The Political and Religious Setting.
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and some of his allies and drove him out of Tabriz. The Ottomans formed a party in Tabriz called the
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thus withdrew from the clergy. According to him, the burden of the clergy was removed from his neck.
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1836:(Mongolica, 4), Bulletin of the School of Oriental and African Studies, University of London, Vol.
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Memoirs of Mohammad Mehdi Abdokhodai, Islamic Revolution Documentation Center Publications, p. 27
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3357:
1264:
1227:
1212:
1044:
Kasravi was constantly reporting to the Prime Minister on the critical situation in Khuzestan.
617:
496:
group. Many of the prominent members of the then Iranian clergy, including the later Ayatollah
322:
309:
188:
172:
94:
1139:". It should be noted, however, that Amanat considers himself a follower of the Baháʼí Faith.
5204:
5113:
5055:
5025:
4900:
4476:
4304:
4281:
4136:
3883:
3063:
2834:
2753:
2389:
1418:
1220:
920:
895:
781:
5249:
5244:
5000:
4834:
4516:
4381:
4361:
4299:
4058:
3728:
3393:
3378:
3308:
3287:
3269:
3214:
3096:
3027:
2910:
2703:
2698:
2687:
1086:, appreciated by Iranian intellectuals of all tendencies, whom he accused to have favoured
971:
840:
remorse for being so big against a man who was eighteen or seventeen years older than him.
641:
493:
404:
4824:
2021:
1180:
1104:
1016:
877:
720:
453:
Kasravi was the founder of a political-social movement whose goal was to build an Iranian
8:
5108:
5030:
5015:
4995:
4890:
4441:
4180:
4098:
3950:
3935:
3851:
3758:
3715:
3559:
3222:
1365:
1284:
1199:
951:
676:
431:
223:
144:
5153:
5075:
5060:
4980:
4915:
4585:
4570:
4540:
4401:
4245:
3986:
3904:
3791:
3773:
3274:
3175:
2930:
2869:
2824:
2783:
2768:
2674:
1235:
1091:
286:
2562:
2454:
1938:
1060:
as the best book on the fundamentals of Islam and Shi'ism of his time", and, like Dr.
5168:
4985:
4965:
4925:
4809:
4651:
4590:
4496:
4461:
4446:
4431:
4342:
4205:
4118:
4078:
4063:
3981:
3976:
3889:
3796:
3748:
3490:
3342:
3279:
3132:
3076:
2905:
2748:
2634:
2551:
2520:
2505:
2490:
2397:
2198:
Charles D. Fletcher, "The Methodology of Abdolkarim Soroush: A Preliminary Study" in
2027:
2000:
1975:
1950:
1917:
1892:
1867:
1813:
1810:
Islam, Democracy and Religious Modernism in Iran, 1953–2000: From Bāzargān to Soroush
1288:
1240:
1053:
888:. The judiciary has also suffered a lot of corruption, as Kasravi said. The magazine
848:
812:
517:
509:
497:
4731:
1628:
754:
after two days. He did not find anything in Baku, so he boarded a ship and left for
244:
148:
4930:
4849:
4793:
4672:
4501:
4491:
4451:
4436:
4416:
4396:
4391:
4324:
4200:
4167:
4103:
4001:
3996:
3831:
3743:
3710:
3498:
3388:
3170:
2813:
2638:
2578:. In Kate Fleet; Gudrun Krämer; Denis Matringe; John Nawas; Everett Rowson (eds.).
2317:"Juan Cole: Critic assails his possible appointment by Yale | History News Network"
1546:
1524:
1483:
1455:
1396:
1370:
1342:
1314:
1231:
1156:
828:
743:
462:
353:
258:
160:
152:
772:
him through the middle leg, Kasravi, who was upset, did not go to school anymore.
5138:
4990:
4960:
4687:
4646:
4605:
4511:
4466:
4426:
4225:
4190:
4151:
4146:
4093:
3846:
3821:
3801:
3778:
3768:
3723:
3596:
3527:
3314:
3251:
3160:
3137:
3127:
3071:
2998:
2829:
2378:
1942:
1272:
1128:
1064:
some three decades later, Kasravi considered that there were two kinds of Islam:
458:
1287:
had issued fatwas for killing Ahmad Kasravi. The future Supreme Leader of Iran,
4656:
4641:
4636:
4626:
4565:
4560:
4555:
4535:
4506:
4471:
4406:
4386:
4376:
4319:
4255:
4210:
4195:
4073:
4038:
4006:
3966:
3945:
3940:
3925:
3856:
3841:
3738:
3583:
3437:
3347:
3206:
3011:
2482:
2371:
1764:
1216:
1160:
1024:
804:
505:
447:
2316:
5233:
5184:
4870:
4677:
4600:
4595:
4580:
4575:
4550:
4411:
4371:
4289:
4141:
4131:
4108:
4088:
3991:
3920:
3871:
3806:
3763:
3535:
3450:
3427:
3422:
3352:
3334:
3319:
3304:
3300:
3227:
3142:
3048:
3019:
2982:
2956:
2915:
2803:
2629:
2624:
1268:
1095:
1000:
906:
had looted Kasravi's brother's shop in Baku, and when he returned to Tabriz,
697:
489:
303:
1852:
Iran and Its Place Among Nations, Alidad Mafinezam, Aria Mehrabi, 2008, p.57
5118:
5010:
4610:
4486:
4456:
4294:
4260:
4185:
4175:
4068:
4022:
3879:
3816:
3733:
3588:
3540:
3519:
3482:
3466:
3442:
3417:
3292:
3259:
3086:
3035:
2925:
2808:
2763:
2544:
History of the Iranian Constitutional Revolution: Tārikh-e Mashrute-ye Iran
1152:
1124:
1112:
1083:
1079:
1061:
1012:
963:
881:
713:
557:
400:
723:
history and beliefs, had discussions with the preachers of this religion.
5050:
5040:
4905:
4721:
4481:
4334:
4314:
4240:
3930:
3826:
3783:
3514:
2788:
2547:
2499:
1087:
899:
824:
693:
501:
442:. He deserted his clerical training after this event and enrolled in the
388:
43:
982:. After that, he returned to Zanjan. In the meantime, he made a trip to
5045:
4975:
4717:
4421:
4329:
4276:
3811:
3246:
3155:
3106:
3091:
3058:
3006:
2990:
2977:
2920:
2798:
1730:
Why did I leave the Ministry of Justice? (A speech on 22 November 1944)
1425:
1144:
983:
903:
869:
796:
701:
624:
521:
454:
396:
3180:
1841:
1271:, a Shi'a extremist cleric who had founded an organization called the
1211:
Kasravi is known for his solid and controversial research work on the
979:
775:
508:, and authored the most important work on the Iranian identity of the
3373:
2899:
2708:
2643:
1148:
1108:
995:
978:
with his family and stayed there for a month, where he learned about
933:
907:
873:
566:
guardian also resented Kasravi and changed his attitude towards him.
513:
380:
115:
1947:
Encyclopædia Iranica, Volume XVI/1: Kashan–Kašši , Abu ʿAmr Mohammad
1116:
967:
727:
5200:
Russian Empire involvement in the Persian Constitutional Revolution
3458:
3165:
2938:
2895:
2434:
2432:
1949:. London and New York: Routledge & Kegan Paul. pp. 92–94.
1185:
1028:
755:
739:
628:
538:
435:
419:
392:
127:
123:
2356:
3971:
3187:
3111:
3053:
2758:
2295:
Sufi Castigator: Ahmad Kasravi and the Iranian Mystical Tradition
2282:
Sufi Castigator: Ahmad Kasravi and the Iranian Mystical Tradition
2269:
Sufi Castigator: Ahmad Kasravi and the Iranian Mystical Tradition
2256:
Sufi Castigator: Ahmad Kasravi and the Iranian Mystical Tradition
2243:
Sufi Castigator: Ahmad Kasravi and the Iranian Mystical Tradition
1914:
Sufi castigator. Ahmad Kasravi and the Iranian mystical tradition
1219:. Due to this discovery, he was granted membership of the London
1099:
1004:
759:
546:
119:
2429:
1997:
The Great Game in West Asia: Iran, Turkey and the South Caucasus
1972:
The Great Game in West Asia: Iran, Turkey and the South Caucasus
1019:
in his special ship. From there, he sat on a device and went to
612:
as a teenager and studied Islamic sciences. After a while, as a
520:. Kasravi is widely despised by pan-Turkists in the Republic of
3618:
3398:
3195:
2961:
2951:
2946:
2890:
2885:
1215:. He showed that the ancient Azari language was an offshoot of
1193:
1075:
1040:
975:
820:
747:
666:
was lasting and lasted until the last years of Kasravi's life.
633:
613:
609:
589:
584:
580:
562:
542:
423:
408:
384:
279:
90:
68:
1866:(Rev. ed.). Oxford : Oneworld Publications. p. 104.
1864:
The mantle of the prophet : religion and politics in Iran
1132:
1120:
811:. They were pessimistic about the Democrats, so they captured
3650:
3383:
3081:
2550:, 347 p. (Mazda Publications, Costa Mesa, California, 2006).
2358:
Sayyed Ahmad Kasravi historian, language reformer and thinker
1789:
1020:
1008:
925:
885:
681:
597:
593:
372:; 29 September 1890 – 11 March 1946), later known as
4713:
3432:
3329:
1036:
929:
751:
427:
412:
377:
105:
2594:
2019:
1687:
A Conversation (Goft-o-Shenid, Literally "Said and Heard")
2531:
This book is also available in two volumes, published by
1147:
and the fact that he was "the first Iranian to criticize
2487:
The Mantle of the Prophet: Religion and Politics in Iran
1003:. Kasravi also set off and reached Khuzestan via Iraq (
902:, but the judiciary remained closed. At this time, the
704:
was the battlefield of the states involved in the war.
524:
and Iran, who view him as a "traitor" to Azerbaijanis.
2489:, 416 p. (Simon and Schuster, New York, 1985), Ch. 3.
2343:
Islamism and Modernism: The Changing Discourse in Iran
719:
Between 1915 and 1916, Kasravi, who was familiar with
4761:
1638:
1632:
1538:
1497:
1469:
1410:
1384:
1356:
1328:
1206:
556:
in Tabriz, Kasravi first came across the name of the
465:. The most important works from his body of work are
461:. Kasravi authored more than 70 books, mostly in the
367:
2439:
Mohammad Amini. "Kasravi, Ahmad ii. Assassination".
2372:احمد کسروی؛ پژوهشگری،سرکشی و خرده نگری Khosro Naghed
1699:
A Letter to the Men of Science in Europe and America
868:
In Tehran, he wrote articles about the mourning for
684:, and sent it to publish it without any compromise.
596:
and tried to learn the meaning of the verses of the
1999:. Oxford University Press. p. 299 (note 111).
776:
Joining the Democrat Party and post-February events
603:
1808:Jahanbakhsh, Forough (2001). "Opposition Groups".
1777:
1702:Superstitions (Pendarha, literally "Suppositions")
876:groups. He also had meetings and discussions with
552:In 1904, at the same time as the beginning of the
5231:
2560:
2396:, 122–289 p. (Columbia University Press, 1995).
2394:Russia and a Borderland in Transition Azerbaijan
1795:
1338:History of the Iranian Constitutional Revolution
623:On 30 April 1909, the Russians clashed with the
468:History of the Iranian Constitutional Revolution
434:. During his early years, Kasravi enrolled in a
210:History of the Iranian Constitutional Revolution
5275:People of the Persian Constitutional Revolution
2714:Inscription of Xerxes the Great in Van Fortress
1082:. His main target in that field was the famous
2345:, University of Texas Press (2010), pp. 50–51.
2131:
2129:
2127:
2125:
2123:
2121:
2119:
2117:
2115:
2023:The religious thought of Aḥmad Kasravī Tabrīzī
1889:Religion and Politics in Modern Iran: A Reader
1812:. Vol. 77. Brill Publishers. p. 52.
1299:Some of his more famous books are as follows:
766:
608:Ahmad Kasravi entered the Talibiyeh school in
4747:
2659:
1911:
1886:
1593:
872:'s grave, which led to his acquaintance with
537:Kasravi was born on 29 September 1890 in the
457:identity. The movement was formed during the
330:
32:
5350:People assassinated by the Fada'iyan-e Islam
2354:
2096:
2094:
2092:
2090:
2080:
2078:
2076:
2066:
2064:
2062:
1589:What are the Benefits of the United Nations?
1191:Kasravi also published several periodicals:
492:, the founder of the Shi'ite fundamentalist
2361:(ML thesis). Durham University. p. 20.
2112:
2043:
2041:
2039:
2037:
1807:
1520:Azari or the Ancient Language of Azerbaijan
742:. During this trip, Kasravi tried to learn
474:Azari or the Ancient Language of Azerbaijan
266:Azari or the Ancient Language of Azerbaijan
157:Azari or the Ancient Language of Azerbaijan
5290:Academic staff of the University of Tehran
4754:
4740:
2719:Achaemenid inscription in the Kharg Island
2666:
2652:
2438:
1861:
337:
323:
42:
4720:and one of the two official languages of
2630:Books from Ahmad Kasravi in Kavehsara.com
2539:1961 edition is in one volume, 934 pages.
2087:
2073:
2059:
733:
2580:The Encyclopedia of Islam, Third Edition
2567:Encyclopaedia Iranica, Vol. XVI, Fasc. 1
2034:
1974:. Oxford University Press. p. 121.
1743:The Nation's Judgement On Poetry in iran
994:He was in Zanjan until the beginning of
2573:
2546:, Volume I, translated into English by
2455:"IICHS موسسه مطالعات تاريخ معاصر ايران"
2202:, Vol. 44, No. 4 (Winter 2005), p. 531
1783:
1749:Kasravi's Speech In the Literary Circle
1119:(followers of Ali Muhammad, called the
696:broke out in Europe. At this time, the
5232:
2673:
2412:
1994:
1969:
863:
843:Shortly afterwards, Mohammad Khiabani
407:, as well as an attorney and judge in
5385:Politicians assassinated in the 1940s
4735:
3680:
2851:
2735:
2685:
2647:
2230:Iran: Between Tradition and Modernity
2213:Iran: Between Tradition and Modernity
1936:
1834:Mongol Place-Names in Mukri Kurdistan
2593:Website dedicated to Ahmad Kasravi:
1540:Âzari yâ Zabân-e Bâstân-e Âzarbâyjân
5285:Democrat Party (Persia) politicians
2300:
2020:Mohammad Doustdar Haghighi (1998).
1528:
1487:
1459:
1447:A Brief History of The Lion and Sun
1400:
1374:
1346:
1318:
660:
403:. He was a professor of law at the
357:
33:
13:
4820:Malek Mansur Mirza Shoa O-Saltaneh
2413:Savory, Roger M. (16 March 1995).
1939:"KASRAVI, AḤMAD ii. ASSASSINATION"
1718:
1207:Works about the old Azari language
687:
444:American Memorial School of Tabriz
141:The Constitutional History of Iran
14:
5396:
4921:Mirza Abdul'Rahim Talibov Tabrizi
4763:Persian Constitutional Revolution
2754:Counsels of Adurbad-e Mahrspandan
2587:
1916:. London: Routledge. p. 20.
1393:The 500 Year History of Khuzestan
1310:The 18 Year History of Azerbaijan
1166:
780:It was at this time in 1917 that
554:Persian Constitutional Revolution
549:, at the same school in Talebia.
479:The 18 Year History of Azerbaijan
440:Iranian Constitutional Revolution
217:The 18 Year History of Azerbaijan
5370:20th-century Iranian politicians
5320:Assassinated Iranian politicians
5216:
5215:
3681:
2616:Why is Safavid history important
2443:. Vol. XVI. pp. 92–94.
1727:10 Years in the Judiciary (1944)
1696:Now and the Future Belongs to Us
1330:Târix-e Hijdahsâle-ye Âzarbâyjân
1246:
914:
604:Leaving the profession of clergy
579:In 1909, Kasravi went down with
450:'s words, "a true anti-cleric."
187:
5335:20th-century Iranian historians
4956:Mirza Sayyed Mohammad Tabatabai
4683:Mohammad Ebrahim Bastani Parizi
4114:Mohammad Hanif (Iranian writer)
2447:
2406:
2383:
2365:
2348:
2335:
2309:
2287:
2274:
2271:, Routledge (2006), pp. 121–135
2261:
2248:
2235:
2232:, Lexington Books (2004), p. 73
2218:
2215:, Lexington Books (2004), p. 73
2205:
2192:
2183:
2174:
2165:
2156:
2147:
2138:
2103:
2050:
2013:
1988:
1963:
1577:The Government Should Answer Us
1479:History of the Lion and the Sun
1123:), then into the Baháʼí Faith.
989:
845:revolted against the government
231:History of the Lion and the Sun
4866:Kamran Mirza Nayeb es-Saltaneh
3754:Mahmoud Mosharraf Azad Tehrani
2774:Karnamak-i Artaxshir-i Papakan
1930:
1905:
1880:
1855:
1846:
1826:
1801:
1760:Intellectual Movements in Iran
1708:The First of Dey and Its Story
1437:History of America's Discovery
1421:or Part of Khuzestan's History
1412:Târix-e Pânsadsâle-ye Xuzestân
962:After a while, he was sent to
944:
446:. Thenceforward he became, in
1:
5099:Zahra Khanom Tadj es-Saltaneh
4886:Mohammad Vali Khan Tonekaboni
3862:Mohammad-Reza Shafiei Kadkani
3102:Abu'l Hasan Mihyar al-Daylami
2852:
2479:Ahmad Kasravi, My Life (1945)
2473:
2258:, Routledge (2006), pp. 50–57
1734:
1669:The Maladies and The Remedies
1529:آذری یا زبان باستان آذربایجان
1512:
1440:An Excerpt of Plutarch's Book
1302:
532:
5375:Linguistic purism in Persian
5340:Victims of Islamic terrorism
5295:Iranian critics of religions
5164:Russian occupation of Tabriz
5144:Persian Constitution of 1906
4815:Mass'oud Mirza Zell-e Soltan
1631:(Shiʿism), 1943, revised as
1616:On the Matter of Materialism
1574:What will be Iran's Destiny?
1559:
1508:History of the Jewish People
1319:تاریخ هیجده سالهی آذربایجان
1230:had been closely related to
957:
369:Ahmad-e Hokmabadi-ye Tabrizi
16:Iranian academic (1890–1946)
7:
5355:Assassinated Iranian people
5305:Iranian former Shia Muslims
5031:Jahangir-Khan Sur-e-Esrafil
3565:Mohammad Qoli Salim Tehrani
1840:, No. 1, pp. 58–81, p. 66.
1753:
1639:
1633:
1619:On the Matter of Philosophy
1568:What is the Solution Today?
1539:
1498:
1470:
1452:Sheikh Safi and His Progeny
1431:Sheikh Muhammad Khiabani's
1411:
1385:
1357:
1329:
1047:
767:Leaving the Memorial School
368:
10:
5401:
4946:Haji-Mirza Hassan Roshdieh
4911:Morteza Gholi Khan Hedayat
4876:Abdol-Hossein Farman Farma
4840:Abdol-Hossein Farman Farma
4784:Mozaffar ad-Din Shah Qajar
3643:Mirza Mohammad Taqi Sepehr
2736:
2517:Tārikh-e Mashruteh-ye Iran
2297:, Routledge (2006), p. 148
1891:. I.B.Tauris. p. 55.
1690:In Response to Ill-wishers
1594:Religious and social books
1571:What Should be Done Today?
1401:تاریخ پانصد سالهی خوزستان
1267:in Tehran by followers of
1127:, professor of history at
856:to Tehran sometime later.
5380:Iranian magazine founders
5345:Iranian terrorism victims
5325:Deaths by firearm in Iran
5213:
5177:
5131:
5089:
5066:Jamshid Bahman Jamshidian
4858:
4802:
4776:
4769:
4709:
4665:
4619:
4525:
4351:
4269:
4160:
4051:
4031:
4015:
3959:
3913:
3897:
3867:Mohammad-Hossein Shahriar
3704:
3691:
3687:
3676:
3611:
3576:
3507:
3475:
3410:
3403:Emad al-Din Faqih Kermani
3366:
3239:
3120:
2970:
2878:
2862:
2858:
2847:
2794:Shahrestanha-ye Eranshahr
2744:
2731:
2694:
2681:
2596:Ahmad Kasravi 1891 – 1946
2561:Multiple Authors (2012).
2284:, Routledge (2006) p. 141
2245:, Routledge (2006), p. 47
1678:Our Sisters and Daughters
1640:Beḵᵛānand o dāvari konand
1551:The Book of "K" (Kafnama)
813:Sheikh Mohammad Khayabani
680:, which was published in
574:bombardment of the Majlis
358:سید احمد حکمآبادی تبریزی
134:
111:
101:
79:
50:
41:
30:
23:
5195:Jungle Movement of Gilan
5190:1921 Persian coup d'état
4282:Mirza Fatali Akhundzadeh
3325:Zartosht Bahram e Pazhdo
3148:Shahab al-Din Suhrawardi
3044:Fakhruddin As'ad Gurgani
2704:Old Persian inscriptions
1937:Amini, Moḥammad (2012).
1862:Mottahedeh, Roy (2009).
1770:
1693:Is it Culture or Malice?
1613:In Response to Haqiqatgu
1607:On the Matter of Animals
1294:
1163:' and made it a genre."
1015:, then in Abadan he met
512:region and the region's
5365:20th-century memoirists
5330:People murdered in Iran
5315:Politicians from Tabriz
5280:Iranian revolutionaries
5104:Bibi Khanoom Astarabadi
5081:Edward Granville Browne
5021:Mohammad Farrokhi Yazdi
5006:Mahammad Amin Rasulzade
4951:Jamal al-Din al-Afghani
4896:Ali-Qoli Khan Bakhtiari
4789:Mohammad Ali Shah Qajar
4632:Houshang Moradi Kermani
4236:Houshang Moradi Kermani
4231:Jaafar Modarres-Sadeghi
4216:Mohammad-Ali Jamalzadeh
4127:Zeyn al-Abedin Maraghei
3627:Zayn al-Abidin Shirvani
3601:Abbas Foroughi Bastami
2686:
2611:Ahmad Kasravi biography
2574:Ridgeon, Lloyd (2018).
2533:Amir Kabir Publications
2377:9 February 2006 at the
1634:Beḵᵛānid o dāvari konid
1625:On the Matter of Novels
1604:On the Matter of Kherad
1580:In the Path of Politics
1499:Tāriḵča-ye šir o ḵoršid
1358:Târix-e Mašrute-ye Irân
692:In the summer of 1914,
655:Zeyn al-Abedin Maraghei
571:Mohammad Ali Shah Qajar
527:
438:. Later, he joined the
350:Ahmad Hokmabadi Tabrizi
73:Sublime State of Persia
55:Ahmad Hokmabadi Tabrizi
5360:20th-century linguists
5071:William Morgan Shuster
4971:Mirza Abutaleb Zanjani
4830:Sheikh Fazlollah Noori
4084:Ghassem Hashemi Nezhad
3635:Reza-Qoli Khan Hedayat
3256:Shams al-Din Qays Razi
2999:Khwaja Abdullah Ansari
2635:Works by Ahmad Kasravi
2321:historynewsnetwork.org
1912:Lloyd Ridgeon (2006).
1887:Lloyd Ridgeon (2005).
1711:The First of Dey, 1322
1666:Religion and the World
1622:On the Matter of Ravan
1610:On the Matter of Islam
1505:History and Its Advice
1261:
1228:ancient Azari language
1223:and American Academy.
1213:ancient Azari language
1071:
734:Travel to the Caucasus
618:Gholam Hossein Tabrizi
310:Mujahideen of Saturday
95:Imperial State of Iran
5205:Iranian Enlightenment
5114:Bibi Maryam Bakhtiari
5056:Haydar Khan Amo-oghli
5026:Mirza Fatali Akhundov
4620:Children's literature
4477:Rasoul Mollagholipour
4367:Rakhshan Bani-E'temad
4310:Gholam-Hossein Sa'edi
4305:Alireza Koushk Jalali
4251:Gholam-Hossein Sa'edi
4137:Shahriyar Mandanipour
3379:Shah Ni'matullah Wali
3223:Kamal al-Din Esfahani
3064:Ayn-al-Quzat Hamadani
2835:Shikand-gumanig Vizar
2818:Anthology of Zadspram
2390:Tadeusz Swietochowski
2355:Minoo Ramyar (1969).
1832:V. Minorsky. (1957).
1796:Multiple Authors 2012
1705:Work, Jobs, and Money
1684:Questions and Answers
1672:Questions and Answers
1600:The Sacred Foundation
1583:We and Our Neighbours
1250:
1221:Royal Asiatic Society
1066:
1011:). First, he went to
921:Mohammad Taqi Pessian
896:Zia ol Din Tabatabaee
5310:Iranian Shia clerics
5265:Iranian nationalists
5260:Iranian Esperantists
5001:Mohammad Ali Tarbiat
4835:Mirza Nasrullah Khan
4517:Sohrab Shahid-Saless
4382:Pouran Derakhshandeh
4362:Mohammad Reza Aslani
4300:Amir Reza Koohestani
4059:Ali Mohammad Afghani
3729:Mohammad Reza Aslani
3658:Mahmud Saba Kashani
3394:Fazlallah Astarabadi
3270:Afdal al-Din Kashani
3265:Nasīr al-Dīn al-Tūsī
3215:Fakhr al-Din al-Razi
3097:Afdal al-Din Kashani
2911:Abu Tahir Khosrovani
2699:Behistun Inscription
2621:Criticism at Kasravi
2441:Encyclopædia Iranica
2226:Dar Piramoun-e Eslam
1746:On Poetry and Sufism
1740:What does Hafez Say?
1714:The Way of Salvation
1471:Šeyx Safi va Tabâraš
1347:تاریخ مشروطهی ایران
405:University of Tehran
376:, was a pre-eminent
5270:Linguists from Iran
5109:Sediqeh Dowlatabadi
5016:Mohammad-Taqi Bahar
4996:Mirza Alakbar Sabir
4891:Mostowfi ol-Mamalek
4442:Varuzh Karim-Masihi
4181:Abolhassan Etessami
4099:Mahmoud Dowlatabadi
3951:Abdul Ali Mustaghni
3936:Khalilullah Khalili
3876:Manouchehr Sheybani
3852:Tahereh Saffarzadeh
3759:Mohammad-Taqi Bahar
3716:Mehdi Akhavan-Sales
3358:Zu'l-Fiqar Shirvani
3203:Faramarz-e Khodadad
2789:Shabuhragan of Mani
2135:My Life, p. 100-103
1663:Inquisition in Iran
1386:Šahriyârân-e Gomnâm
1366:The Forgotten Kings
1285:Sadr al-Din al-Sadr
1281:Ayatollah Borujerdi
972:Azerbaijani Turkish
864:Death of first wife
432:Iranian Azerbaijani
238:Religious criticism
224:The Forgotten Kings
203:Historical Research
173:From article series
145:The Forgotten Kings
5255:Iranian memoirists
5159:Majlis Bombardment
5076:Howard Baskerville
5061:Mirza Reza Kermani
4981:Ali-Akbar Dehkhoda
4916:Mehdi Qoli Hedayat
4859:Constitutionalists
4586:Ebrahim Pourdavoud
4571:Ahmad Kamyabi Mask
4541:Najaf Daryabandari
4402:Behrouz Gharibpour
4246:Shahrnush Parsipur
4221:Aboutorab Khosravi
4123:Aboutorab Khosravi
3987:Gulrukhsor Safieva
3905:Edward Haghverdian
3569:Rasa Salim Tehrani
3288:Abu'l Majd Tabrizi
3275:Fakhr-al-Din Iraqi
2931:Abusaeid Abolkheir
2870:Muhammad ibn Wasif
2825:Zand-i Wahman yasn
2784:Dana-i Menog Khrat
2769:Book of Arda Viraf
2675:Persian literature
2109:My Life, p. 92-100
1660:What is "Culture"?
1488:تاریخچه شیروخورشید
1236:Iranian Azerbaijan
1092:Persian literature
1090:in his history of
809:invaded Azerbaijan
795:At the same time,
758:. Then he went to
5227:
5226:
5169:Triumph of Tehran
5127:
5126:
4986:Rais al-Mojahedin
4966:Mohammad Khiabani
4926:Mirza Malkam Khan
4810:Abdol Majid Mirza
4729:
4728:
4705:
4704:
4701:
4700:
4652:Farhad Hasanzadeh
4591:Hamid Samandarian
4532:Amrollah Abjadian
4497:Fereydoun Rahnema
4462:Mohsen Makhmalbaf
4447:Samuel Khachikian
4432:Ebrahim Hatamikia
4343:Mohammad Yaghoubi
4339:Mirza Aqa Tabrizi
4206:Houshang Golshiri
4119:Houshang Golshiri
4079:Mahshid Amirshahi
4064:Ghazaleh Alizadeh
4047:
4046:
3982:Abolqasem Lahouti
3977:Iskandar Khatloni
3890:Fereydoon Moshiri
3837:Mohammad Mokhtari
3797:Forugh Farrokhzad
3749:Manouchehr Atashi
3672:
3671:
3668:
3667:
3661:
3655:
3647:
3639:
3631:
3623:
3604:
3593:
3556:
3552:Abdul-Qādir Bēdil
3545:
3532:
3524:
3495:
3491:Muhtasham Kashani
3487:
3463:
3455:
3447:
3343:Nozhat al-Majales
3339:
3297:
3284:
3280:Mahmud Shabistari
3247:Abu Tahir Tarsusi
3232:
3219:
3211:
3200:
3192:
3184:
3152:
3133:Suzani Samarqandi
3077:Abu-al-Faraj Runi
3068:
3040:
3032:
3028:Masud Sa'd Salman
3024:
3016:
3003:
2995:
2987:
2943:
2935:
2906:Abu Shakur Balkhi
2843:
2842:
2779:Cube of Zoroaster
2749:Ayadgar-i Zariran
2727:
2726:
2510:978-1-86064-552-5
2417:. Iranchamber.com
2100:My Life, p. 79-97
2084:My Life, p. 71-77
2028:McGill University
1956:978-1-934283-33-2
1898:978-1-84511-073-4
1537:
1496:
1468:
1443:Kasravi's Karvand
1409:
1383:
1355:
1327:
1289:Ruhollah Khomeini
1277:Devotees of Islam
1241:Persian Kurdistan
1226:Arguing that the
1159:coined the term '
870:Nader Shah Afshar
849:Mirza Kuchik Khan
653:'s travelogue by
498:Ruhollah Khomeini
494:Fada'iyan-e Islam
430:, Kasravi was an
366:
347:
346:
167:
166:
116:Ancient Languages
65:29 September 1890
5392:
5219:
5218:
5154:the First Majlis
5132:Important events
4941:Heydar Latifiyan
4931:Hassan Taqizadeh
4850:Vladimir Liakhov
4794:Ahmad Shah Qajar
4774:
4773:
4756:
4749:
4742:
4733:
4732:
4673:Aydin Aghdashloo
4502:Rasul Sadr Ameli
4492:Kambuzia Partovi
4452:Abbas Kiarostami
4437:Abdolreza Kahani
4417:Ebrahim Golestan
4397:Farrokh Ghaffari
4392:Bahman Farmanara
4325:Abbas Nalbandian
4201:Ebrahim Golestan
4168:Jalal Al-e-Ahmad
4104:Soudabeh Fazaeli
4002:Mirzo Tursunzoda
3997:Payrav Sulaymoni
3832:Shams Langeroodi
3788:Parviz Eslampour
3744:Aminollah Rezaei
3711:Ahmadreza Ahmadi
3702:
3701:
3689:
3688:
3678:
3677:
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3560:Naw'i Khabushani
3554:
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3522:
3493:
3485:
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3453:
3445:
3389:Abu Ali Qalandar
3337:
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3217:
3209:
3198:
3190:
3178:
3171:Najm al-Din Razi
3150:
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3014:
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2860:
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2814:Dadestan-i Denig
2733:
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2639:Internet Archive
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2341:Farhang Rajaee,
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2172:
2171:Kasravi, 194-242
2169:
2163:
2162:Kasravi, 180–193
2160:
2154:
2153:Kasravi, 165–180
2151:
2145:
2144:Kasravi, 152–165
2142:
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2133:
2110:
2107:
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2098:
2085:
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2068:
2057:
2054:
2048:
2047:My Life, p. 5-57
2045:
2032:
2031:
2017:
2011:
2010:
1992:
1986:
1985:
1967:
1961:
1960:
1943:Yarshater, Ehsan
1934:
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1853:
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1787:
1781:
1681:What Do We Want?
1642:
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1360:
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1348:
1332:
1322:
1320:
1259:
1232:Persian language
1217:Pahlavi language
1197:(1932–1942) and
1058:Shari'ate Ahmadi
829:Vossug ed Dowleh
661:After the clergy
541:neighborhood of
518:Iranian language
463:Persian language
371:
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5230:
5229:
5228:
5223:
5209:
5173:
5149:Siege of Tabriz
5139:Tobacco Protest
5123:
5085:
4991:Mirzadeh Eshghi
4961:Hassan Modarres
4901:Colonel Pessian
4881:Ali Asghar Khan
4854:
4798:
4765:
4760:
4730:
4725:
4697:
4688:Ehsan Yarshater
4661:
4647:Poopak NikTalab
4615:
4606:Ahmad Tafazzoli
4521:
4512:Parviz Shahbazi
4467:Dariush Mehrjui
4427:Abolfazl Jalili
4347:
4265:
4226:Mostafa Mastoor
4191:Simin Daneshvar
4156:
4152:Iraj Pezeshkzad
4147:Mansour Koushan
4094:Simin Daneshvar
4043:
4027:
4011:
3955:
3909:
3893:
3884:She'r-e Nimaa'i
3847:Yadollah Royaee
3822:Siavash Kasraie
3802:Hossein Monzavi
3792:Parvin E'tesami
3779:Hushang Ebtehaj
3769:Simin Behbahani
3724:Qeysar Aminpour
3700:
3683:
3664:
3607:
3597:Neshat Esfahani
3572:
3528:Asir-e Esfahani
3503:
3471:
3406:
3362:
3315:Bahram-e-Pazhdo
3252:Awhadi Maraghai
3235:
3161:Falaki Shirvani
3138:Hassan Ghaznavi
3116:
3112:Mahsati Ganjavi
3072:Uthman Mukhtari
2966:
2874:
2854:
2839:
2830:Drakht-i Asurig
2740:
2723:
2690:
2677:
2672:
2602:Ahmad Kasravi (
2590:
2582:. Brill Online.
2576:"Aḥmad Kasravī"
2563:"Aḥmad Kasravi"
2542:Ahmad Kasravi,
2515:Ahmad Kasravi,
2476:
2471:
2470:
2460:
2458:
2453:
2452:
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2379:Wayback Machine
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2326:
2324:
2323:. 26 April 2006
2315:
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2305:
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2293:Lloyd Ridgeon,
2292:
2288:
2280:Lloyd Ridgeon,
2279:
2275:
2267:Lloyd Ridgeon,
2266:
2262:
2254:Lloyd Ridgeon,
2253:
2249:
2241:Lloyd Ridgeon,
2240:
2236:
2224:Ahmad Kasravi,
2223:
2219:
2210:
2206:
2200:Islamic Studies
2197:
2193:
2189:kasravi, p. 243
2188:
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2180:Kasravi, p. 242
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1719:Autobiographies
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1460:شیخ صفی و تبارش
1419:Musha'sha'iyian
1375:شهریاران گمنام
1305:
1297:
1273:Fadayan-e Islam
1260:
1257:
1249:
1209:
1169:
1129:Yale University
1054:reform in Islam
1052:A proponent of
1050:
992:
960:
947:
917:
891:Molla Nasraddin
866:
778:
769:
736:
710:Memorial School
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688:Memorial School
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459:Pahlavi dynasty
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5300:Iranian deists
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4845:Amin al-Soltan
4842:
4837:
4832:
4827:
4825:Sheikh Khaz'al
4822:
4817:
4812:
4806:
4804:
4803:Authoritarians
4800:
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4657:Ramak NikTalab
4654:
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4642:Hengameh Mofid
4639:
4637:Babak NikTalab
4634:
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4608:
4603:
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4566:Saleh Hosseini
4563:
4561:Ramak NikTalab
4558:
4556:Sadegh Hedayat
4553:
4548:
4546:Mohammad Ghazi
4543:
4538:
4536:Jaleh Amouzgar
4533:
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4507:Mohammad Sadri
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3946:Massoud Nawabi
3943:
3941:Youssof Kohzad
3938:
3933:
3928:
3926:Wasef Bakhtari
3923:
3917:
3915:
3911:
3910:
3908:
3907:
3901:
3899:
3895:
3894:
3892:
3887:
3877:
3874:
3869:
3864:
3859:
3857:Sohrab Sepehri
3854:
3849:
3844:
3842:Nosrat Rahmani
3839:
3834:
3829:
3824:
3819:
3814:
3809:
3804:
3799:
3794:
3789:
3786:
3781:
3776:
3771:
3766:
3761:
3756:
3751:
3746:
3741:
3739:Ahmad NikTalab
3736:
3731:
3726:
3721:
3720:Hormoz Alipour
3718:
3713:
3708:
3706:
3699:
3698:
3695:
3693:
3685:
3684:
3674:
3673:
3670:
3669:
3666:
3665:
3663:
3662:
3656:
3648:
3640:
3632:
3624:
3615:
3613:
3609:
3608:
3606:
3605:
3599:
3594:
3586:
3584:Hatef Esfahani
3580:
3578:
3574:
3573:
3571:
3570:
3567:
3562:
3557:
3549:
3546:
3538:
3533:
3531:(c. 1620–1648)
3525:
3517:
3511:
3509:
3505:
3504:
3502:
3501:
3496:
3488:
3479:
3477:
3473:
3472:
3470:
3469:
3464:
3456:
3448:
3440:
3438:Kamal Khujandi
3435:
3430:
3425:
3420:
3414:
3412:
3408:
3407:
3405:
3404:
3401:
3396:
3391:
3386:
3381:
3376:
3370:
3368:
3364:
3363:
3361:
3360:
3355:
3350:
3348:Khwaju Kermani
3345:
3340:
3332:
3327:
3322:
3317:
3312:
3298:
3290:
3285:
3277:
3272:
3267:
3262:
3257:
3254:
3249:
3243:
3241:
3237:
3236:
3234:
3233:
3225:
3220:
3212:
3207:Nizami Ganjavi
3204:
3201:
3193:
3185:
3173:
3168:
3163:
3158:
3153:
3145:
3140:
3135:
3130:
3124:
3122:
3118:
3117:
3115:
3114:
3109:
3104:
3099:
3094:
3089:
3084:
3079:
3074:
3069:
3061:
3056:
3051:
3046:
3041:
3033:
3025:
3017:
3012:Qatran Tabrizi
3009:
3004:
2996:
2988:
2980:
2974:
2972:
2968:
2967:
2965:
2964:
2959:
2954:
2949:
2944:
2936:
2928:
2923:
2918:
2913:
2908:
2903:
2893:
2888:
2882:
2880:
2876:
2875:
2873:
2872:
2866:
2864:
2856:
2855:
2845:
2844:
2841:
2840:
2838:
2837:
2832:
2827:
2822:
2819:
2816:
2811:
2806:
2801:
2796:
2791:
2786:
2781:
2776:
2771:
2766:
2764:Book of Jamasp
2761:
2756:
2751:
2745:
2742:
2741:
2729:
2728:
2725:
2724:
2722:
2721:
2716:
2711:
2706:
2701:
2695:
2692:
2691:
2679:
2678:
2671:
2670:
2663:
2656:
2648:
2642:
2641:
2632:
2627:
2618:
2613:
2608:
2599:
2589:
2588:External links
2586:
2585:
2584:
2571:
2558:
2540:
2513:
2497:
2483:Roy Mottahedeh
2480:
2475:
2472:
2469:
2468:
2446:
2428:
2405:
2382:
2364:
2347:
2334:
2308:
2299:
2286:
2273:
2260:
2247:
2234:
2217:
2204:
2191:
2182:
2173:
2164:
2155:
2146:
2137:
2111:
2102:
2086:
2072:
2070:My Life, 60–71
2058:
2049:
2033:
2012:
2006:978-0190869663
2005:
1987:
1981:978-0190869663
1980:
1962:
1955:
1929:
1922:
1904:
1897:
1879:
1872:
1854:
1845:
1825:
1818:
1800:
1788:
1775:
1774:
1772:
1769:
1768:
1767:
1765:Kashf al-Asrar
1762:
1755:
1752:
1751:
1750:
1747:
1744:
1741:
1736:
1733:
1732:
1731:
1728:
1725:
1724:My Life (1944)
1720:
1717:
1716:
1715:
1712:
1709:
1706:
1703:
1700:
1697:
1694:
1691:
1688:
1685:
1682:
1679:
1676:
1675:God is with Us
1673:
1670:
1667:
1664:
1661:
1658:
1653:
1648:
1645:Read and Judge
1626:
1623:
1620:
1617:
1614:
1611:
1608:
1605:
1602:
1595:
1592:
1591:
1590:
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1475:
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1438:
1435:
1429:
1422:
1416:
1390:
1362:
1334:
1304:
1301:
1296:
1293:
1283:and Ayatollah
1255:
1248:
1245:
1208:
1205:
1172:God Is with Us
1168:
1167:Selected works
1165:
1161:Weststruckness
1111:(followers of
1049:
1046:
1027:Fortress near
991:
988:
959:
956:
946:
943:
916:
913:
884:had conquered
865:
862:
833:1919 agreement
786:Democrat Party
777:
774:
768:
765:
735:
732:
689:
686:
662:
659:
636:and appointed
605:
602:
534:
531:
529:
526:
506:Ottoman Empire
486:Democrat Party
448:Roy Mottahedeh
345:
344:
342:
341:
334:
327:
319:
316:
315:
314:
313:
306:
298:
297:
296:Related Topics
293:
292:
291:
290:
283:
275:
274:
270:
269:
262:
254:
253:
249:
248:
240:
239:
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204:
198:
197:
193:
192:
184:
183:
177:
176:
165:
164:
138:
132:
131:
113:
112:Known for
109:
108:
103:
99:
98:
89:
87:(aged 55)
81:
77:
76:
67:
54:
52:
48:
47:
39:
38:
28:
27:
24:
15:
9:
6:
4:
3:
2:
5397:
5386:
5383:
5381:
5378:
5376:
5373:
5371:
5368:
5366:
5363:
5361:
5358:
5356:
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5336:
5333:
5331:
5328:
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5318:
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5308:
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5301:
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5281:
5278:
5276:
5273:
5271:
5268:
5266:
5263:
5261:
5258:
5256:
5253:
5251:
5248:
5246:
5243:
5241:
5240:Ahmad Kasravi
5238:
5237:
5235:
5222:
5212:
5206:
5203:
5201:
5198:
5196:
5193:
5191:
5188:
5186:
5185:Qajar dynasty
5183:
5182:
5180:
5176:
5170:
5167:
5165:
5162:
5160:
5157:
5155:
5152:
5150:
5147:
5145:
5142:
5140:
5137:
5136:
5134:
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5120:
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5115:
5112:
5110:
5107:
5105:
5102:
5100:
5097:
5096:
5094:
5092:
5088:
5082:
5079:
5077:
5074:
5072:
5069:
5067:
5064:
5062:
5059:
5057:
5054:
5052:
5049:
5047:
5044:
5042:
5039:
5037:
5036:Saad ad-Daula
5034:
5032:
5029:
5027:
5024:
5022:
5019:
5017:
5014:
5012:
5009:
5007:
5004:
5002:
4999:
4997:
4994:
4992:
4989:
4987:
4984:
4982:
4979:
4977:
4974:
4972:
4969:
4967:
4964:
4962:
4959:
4957:
4954:
4952:
4949:
4947:
4944:
4942:
4939:
4937:
4936:Ahmad Kasravi
4934:
4932:
4929:
4927:
4924:
4922:
4919:
4917:
4914:
4912:
4909:
4907:
4904:
4902:
4899:
4897:
4894:
4892:
4889:
4887:
4884:
4882:
4879:
4877:
4874:
4872:
4871:Hassan Pirnia
4869:
4867:
4864:
4863:
4861:
4857:
4851:
4848:
4846:
4843:
4841:
4838:
4836:
4833:
4831:
4828:
4826:
4823:
4821:
4818:
4816:
4813:
4811:
4808:
4807:
4805:
4801:
4795:
4792:
4790:
4787:
4785:
4782:
4781:
4779:
4775:
4772:
4768:
4764:
4757:
4752:
4750:
4745:
4743:
4738:
4737:
4734:
4723:
4719:
4715:
4708:
4694:
4693:Ahmad Kasravi
4691:
4689:
4686:
4684:
4681:
4679:
4678:Ali Latifiyan
4676:
4674:
4671:
4670:
4668:
4664:
4658:
4655:
4653:
4650:
4648:
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4628:
4625:
4624:
4622:
4618:
4612:
4609:
4607:
4604:
4602:
4601:Jafar Shahidi
4599:
4597:
4596:Jalal Sattari
4594:
4592:
4589:
4587:
4584:
4582:
4581:Mohammad Moin
4579:
4577:
4576:Ahmad Shamlou
4574:
4572:
4569:
4567:
4564:
4562:
4559:
4557:
4554:
4552:
4551:Lili Golestan
4549:
4547:
4544:
4542:
4539:
4537:
4534:
4531:
4530:
4528:
4524:
4518:
4515:
4513:
4510:
4508:
4505:
4503:
4500:
4498:
4495:
4493:
4490:
4488:
4485:
4483:
4480:
4478:
4475:
4473:
4470:
4468:
4465:
4463:
4460:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4438:
4435:
4433:
4430:
4428:
4425:
4423:
4420:
4418:
4415:
4413:
4412:Fereydun Gole
4410:
4408:
4405:
4403:
4400:
4398:
4395:
4393:
4390:
4388:
4385:
4383:
4380:
4378:
4375:
4373:
4372:Bahram Beyzai
4370:
4368:
4365:
4363:
4360:
4358:Saeed Aghighi
4357:
4356:
4354:
4350:
4344:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4318:
4316:
4313:
4311:
4308:
4306:
4303:
4301:
4298:
4296:
4293:
4291:
4290:Bahram Beyzai
4288:
4285:
4283:
4280:
4278:
4275:
4274:
4272:
4268:
4262:
4259:
4257:
4254:
4252:
4249:
4247:
4244:
4242:
4239:
4237:
4234:
4232:
4229:
4227:
4224:
4222:
4219:
4217:
4214:
4212:
4209:
4207:
4204:
4202:
4199:
4197:
4194:
4192:
4189:
4187:
4184:
4182:
4179:
4177:
4174:
4171:
4169:
4166:
4165:
4163:
4161:Short stories
4159:
4153:
4150:
4148:
4145:
4143:
4142:Abbas Maroufi
4140:
4138:
4135:
4133:
4132:Ahmad Mahmoud
4130:
4128:
4125:
4122:
4120:
4117:
4115:
4112:
4110:
4109:Reza Ghassemi
4107:
4105:
4102:
4100:
4097:
4095:
4092:
4090:
4089:Reza Baraheni
4087:
4085:
4082:
4080:
4077:
4075:
4072:
4070:
4067:
4065:
4062:
4060:
4057:
4056:
4054:
4050:
4040:
4037:
4036:
4034:
4030:
4024:
4021:
4020:
4018:
4014:
4008:
4005:
4003:
4000:
3998:
3995:
3993:
3992:Loiq Sher-Ali
3990:
3988:
3985:
3983:
3980:
3978:
3975:
3973:
3970:
3968:
3965:
3964:
3962:
3958:
3952:
3949:
3947:
3944:
3942:
3939:
3937:
3934:
3932:
3929:
3927:
3924:
3922:
3921:Nadia Anjuman
3919:
3918:
3916:
3912:
3906:
3903:
3902:
3900:
3896:
3891:
3888:
3885:
3881:
3878:
3875:
3873:
3872:Ahmad Shamlou
3870:
3868:
3865:
3863:
3860:
3858:
3855:
3853:
3850:
3848:
3845:
3843:
3840:
3838:
3835:
3833:
3830:
3828:
3825:
3823:
3820:
3818:
3815:
3813:
3810:
3808:
3807:Hushang Irani
3805:
3803:
3800:
3798:
3795:
3793:
3790:
3787:
3785:
3782:
3780:
3777:
3775:
3772:
3770:
3767:
3765:
3764:Reza Baraheni
3762:
3760:
3757:
3755:
3752:
3750:
3747:
3745:
3742:
3740:
3737:
3735:
3732:
3730:
3727:
3725:
3722:
3719:
3717:
3714:
3712:
3709:
3707:
3703:
3697:
3696:
3694:
3690:
3686:
3679:
3675:
3657:
3652:
3649:
3644:
3641:
3636:
3633:
3628:
3625:
3620:
3617:
3616:
3614:
3610:
3600:
3598:
3595:
3590:
3587:
3585:
3582:
3581:
3579:
3575:
3568:
3566:
3563:
3561:
3558:
3553:
3550:
3547:
3542:
3539:
3537:
3536:Kalim Kashani
3534:
3529:
3526:
3521:
3518:
3516:
3513:
3512:
3510:
3506:
3500:
3499:'Orfi Shirazi
3497:
3492:
3489:
3484:
3481:
3480:
3478:
3474:
3468:
3465:
3460:
3457:
3452:
3449:
3444:
3441:
3439:
3436:
3434:
3431:
3429:
3426:
3424:
3423:Salman Savaji
3421:
3419:
3416:
3415:
3413:
3409:
3402:
3400:
3397:
3395:
3392:
3390:
3387:
3385:
3382:
3380:
3377:
3375:
3372:
3371:
3369:
3365:
3359:
3356:
3354:
3353:Badr Shirvani
3351:
3349:
3346:
3344:
3341:
3336:
3335:Homam Tabrizi
3333:
3331:
3328:
3326:
3323:
3321:
3320:Pur-Baha Jami
3318:
3316:
3313:
3310:
3306:
3302:
3299:
3294:
3291:
3289:
3286:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3255:
3253:
3250:
3248:
3245:
3244:
3242:
3238:
3229:
3228:Shams Tabrizi
3226:
3224:
3221:
3216:
3213:
3208:
3205:
3202:
3197:
3194:
3189:
3186:
3182:
3177:
3174:
3172:
3169:
3167:
3164:
3162:
3159:
3157:
3154:
3149:
3146:
3144:
3143:Faramarz Nama
3141:
3139:
3136:
3134:
3131:
3129:
3126:
3125:
3123:
3119:
3113:
3110:
3108:
3105:
3103:
3100:
3098:
3095:
3093:
3090:
3088:
3085:
3083:
3080:
3078:
3075:
3073:
3070:
3065:
3062:
3060:
3057:
3055:
3052:
3050:
3049:Ahmad Ghazali
3047:
3045:
3042:
3037:
3034:
3029:
3026:
3021:
3020:Nizam al-Mulk
3018:
3013:
3010:
3008:
3005:
3000:
2997:
2992:
2989:
2984:
2983:Nasir Khusraw
2981:
2979:
2976:
2975:
2973:
2969:
2963:
2960:
2958:
2957:Kisai Marvazi
2955:
2953:
2950:
2948:
2945:
2940:
2937:
2932:
2929:
2927:
2924:
2922:
2919:
2917:
2916:Shahid Balkhi
2914:
2912:
2909:
2907:
2904:
2901:
2897:
2894:
2892:
2889:
2887:
2884:
2883:
2881:
2877:
2871:
2868:
2867:
2865:
2861:
2857:
2850:
2846:
2836:
2833:
2831:
2828:
2826:
2823:
2820:
2817:
2815:
2812:
2810:
2807:
2805:
2804:Menog-i Khrad
2802:
2800:
2797:
2795:
2792:
2790:
2787:
2785:
2782:
2780:
2777:
2775:
2772:
2770:
2767:
2765:
2762:
2760:
2757:
2755:
2752:
2750:
2747:
2746:
2743:
2739:
2734:
2730:
2720:
2717:
2715:
2712:
2710:
2707:
2705:
2702:
2700:
2697:
2696:
2693:
2689:
2684:
2680:
2676:
2669:
2664:
2662:
2657:
2655:
2650:
2649:
2646:
2640:
2636:
2633:
2631:
2628:
2626:
2625:Khosro Naghed
2622:
2619:
2617:
2614:
2612:
2609:
2607:
2605:
2600:
2598:
2597:
2592:
2591:
2581:
2577:
2572:
2569:. p. 87.
2568:
2564:
2559:
2557:
2556:1-56859-197-7
2553:
2549:
2545:
2541:
2538:
2534:
2530:
2526:
2525:964-351-138-3
2522:
2518:
2514:
2512:
2511:
2507:
2501:
2498:
2496:
2495:0-671-55197-3
2492:
2488:
2484:
2481:
2478:
2477:
2456:
2450:
2442:
2435:
2433:
2416:
2409:
2403:
2402:0-231-07068-3
2399:
2395:
2391:
2386:
2380:
2376:
2373:
2368:
2360:
2359:
2351:
2344:
2338:
2322:
2318:
2312:
2303:
2296:
2290:
2283:
2277:
2270:
2264:
2257:
2251:
2244:
2238:
2231:
2227:
2221:
2214:
2208:
2201:
2195:
2186:
2177:
2168:
2159:
2150:
2141:
2132:
2130:
2128:
2126:
2124:
2122:
2120:
2118:
2116:
2106:
2097:
2095:
2093:
2091:
2081:
2079:
2077:
2067:
2065:
2063:
2053:
2044:
2042:
2040:
2038:
2030:. p. 19.
2029:
2026:(MA thesis).
2025:
2024:
2016:
2008:
2002:
1998:
1991:
1983:
1977:
1973:
1966:
1958:
1952:
1948:
1944:
1940:
1933:
1925:
1923:9780415665131
1919:
1915:
1908:
1900:
1894:
1890:
1883:
1875:
1873:9781851686162
1869:
1865:
1858:
1849:
1843:
1839:
1835:
1829:
1821:
1815:
1811:
1804:
1798:, p. 87.
1797:
1792:
1785:
1780:
1776:
1766:
1763:
1761:
1758:
1757:
1748:
1745:
1742:
1739:
1738:
1729:
1726:
1723:
1722:
1713:
1710:
1707:
1704:
1701:
1698:
1695:
1692:
1689:
1686:
1683:
1680:
1677:
1674:
1671:
1668:
1665:
1662:
1659:
1657:
1654:
1652:
1649:
1646:
1641:
1635:
1630:
1627:
1624:
1621:
1618:
1615:
1612:
1609:
1606:
1603:
1601:
1598:
1597:
1588:
1585:
1582:
1579:
1576:
1573:
1570:
1567:
1564:
1563:
1553:
1550:
1548:
1545:
1541:
1535:
1526:
1522:
1521:
1517:
1516:
1507:
1504:
1500:
1494:
1485:
1481:
1480:
1476:
1472:
1466:
1457:
1453:
1450:
1448:
1445:
1442:
1439:
1436:
1434:
1430:
1428:and Our Notes
1427:
1424:Histories of
1423:
1420:
1417:
1413:
1407:
1398:
1394:
1391:
1387:
1381:
1372:
1368:
1367:
1363:
1359:
1353:
1344:
1340:
1339:
1335:
1331:
1325:
1316:
1312:
1311:
1307:
1306:
1300:
1292:
1290:
1286:
1282:
1278:
1274:
1270:
1269:Navvab Safavi
1266:
1258:Ahmad Kasravi
1254:
1247:Assassination
1244:
1242:
1237:
1233:
1229:
1224:
1222:
1218:
1214:
1204:
1203:(1942–1944).
1202:
1201:
1196:
1195:
1189:
1187:
1182:
1177:
1176:Khoda Ba Mast
1173:
1164:
1162:
1158:
1154:
1150:
1146:
1140:
1138:
1134:
1130:
1126:
1122:
1118:
1114:
1110:
1106:
1101:
1097:
1096:Hafez Shirazi
1093:
1089:
1085:
1081:
1077:
1070:
1065:
1063:
1059:
1055:
1045:
1042:
1038:
1032:
1030:
1026:
1022:
1018:
1017:Sheikh Khazal
1014:
1010:
1006:
1002:
997:
987:
985:
981:
977:
973:
969:
968:Babi movement
965:
955:
953:
942:
939:
935:
931:
927:
922:
915:In Mazandaran
912:
909:
905:
901:
897:
893:
892:
887:
883:
879:
875:
871:
861:
857:
853:
850:
846:
841:
837:
834:
830:
826:
822:
818:
817:Islamic Union
814:
810:
806:
801:
798:
793:
789:
787:
783:
773:
764:
761:
757:
753:
750:and left for
749:
746:. He went to
745:
741:
731:
729:
724:
722:
717:
715:
711:
705:
703:
699:
695:
685:
683:
679:
678:
671:
667:
658:
656:
652:
646:
643:
639:
635:
630:
626:
621:
619:
615:
611:
601:
599:
595:
591:
586:
582:
577:
575:
572:
567:
564:
559:
555:
550:
548:
544:
540:
525:
523:
519:
516:language, an
515:
511:
507:
503:
499:
495:
491:
490:Navvab Safavi
487:
482:
480:
476:
475:
470:
469:
464:
460:
456:
451:
449:
445:
441:
437:
433:
429:
425:
421:
416:
414:
410:
406:
402:
398:
394:
390:
386:
382:
379:
375:
374:Ahmad Kasravi
370:
364:
355:
351:
340:
335:
333:
328:
326:
321:
320:
318:
317:
311:
307:
305:
304:Navvab Safavi
302:
301:
300:
299:
295:
294:
289:
288:
284:
282:
281:
277:
276:
272:
271:
268:
267:
263:
261:
260:
256:
255:
251:
250:
247:
246:
242:
241:
237:
236:
233:
232:
228:
226:
225:
221:
219:
218:
214:
212:
211:
207:
206:
202:
201:
200:
199:
195:
194:
190:
186:
185:
182:
181:Ahmad Kasravi
179:
178:
174:
171:
170:
162:
158:
154:
150:
146:
142:
139:
133:
129:
125:
121:
117:
114:
110:
107:
104:
100:
96:
92:
83:11 March 1946
82:
78:
74:
70:
53:
49:
45:
40:
29:
25:Ahmad Kasravi
22:
19:
5119:Zainab Pasha
5011:Aref Qazvini
4935:
4692:
4611:Abbas Zaryab
4487:Jafar Panahi
4457:Majid Majidi
4295:Bahman Forsi
4261:Goli Taraqqi
4186:Javad Mojabi
4176:Sadeq Chubak
4172:Shamim Bahar
4069:Bozorg Alavi
4023:Asad Gulzoda
3880:Nima Yooshij
3817:Bijan Jalali
3734:Aref Qazvini
3682:Contemporary
3619:Mirza Ghalib
3589:Azar Bigdeli
3548:Saba Kashani
3541:Hazin Lāhiji
3520:Saib Tabrizi
3483:Vahshi Bafqi
3467:Baba Faghani
3443:Ahli Shirazi
3418:Ubayd Zakani
3293:Amir Khusrau
3283:(1288–1320s)
3260:Sultan Walad
3087:Banu Goshasp
3036:Omar Khayyam
2926:Rabia Balkhi
2809:Jamasp Namag
2603:
2595:
2579:
2566:
2543:
2537:Amir Kabir's
2536:
2532:
2528:
2516:
2503:
2486:
2461:26 September
2459:. Retrieved
2449:
2440:
2421:26 September
2419:. Retrieved
2408:
2393:
2385:
2367:
2357:
2350:
2342:
2337:
2325:. Retrieved
2320:
2311:
2302:
2294:
2289:
2281:
2276:
2268:
2263:
2255:
2250:
2242:
2237:
2229:
2225:
2220:
2212:
2207:
2199:
2194:
2185:
2176:
2167:
2158:
2149:
2140:
2105:
2052:
2022:
2015:
1996:
1990:
1971:
1965:
1946:
1932:
1913:
1907:
1888:
1882:
1863:
1857:
1848:
1837:
1833:
1828:
1809:
1803:
1791:
1784:Ridgeon 2018
1779:
1655:
1650:
1644:
1599:
1586:Our Officers
1518:
1477:
1451:
1446:
1392:
1364:
1336:
1308:
1298:
1276:
1262:
1251:
1225:
1210:
1198:
1192:
1190:
1175:
1171:
1170:
1153:Eurocentrism
1141:
1136:
1125:Abbas Amanat
1113:Shaykh Ahmad
1105:Baháʼí Faith
1084:E. G. Browne
1080:Orientalists
1072:
1067:
1062:Ali Shariati
1057:
1051:
1033:
1013:Khorramshahr
1001:Arvand River
996:Sardar Sepah
993:
990:in Khuzestan
961:
948:
918:
900:Ahmad Ghavam
889:
882:Simko Shikak
867:
858:
854:
842:
838:
802:
794:
790:
779:
770:
737:
725:
718:
706:
691:
675:
672:
668:
664:
647:
622:
607:
578:
568:
558:constitution
551:
536:
502:pan-Turkists
483:
478:
472:
466:
452:
422:(Hokmabad),
417:
401:intellectual
395:, a staunch
373:
349:
348:
285:
278:
273:Publications
264:
257:
243:
229:
222:
215:
208:
180:
136:Notable work
85:(1946-03-11)
18:
5250:1946 deaths
5245:1890 births
5051:Nikol Duman
5041:Sattar Khan
4906:Yeprem Khan
4770:Key figures
4722:Afghanistan
4526:Translators
4482:Amir Naderi
4352:Screenplays
4335:Pari Saberi
4315:Bijan Mofid
4241:Bijan Najdi
3931:Raziq Faani
3914:Afghanistan
3827:Esmail Khoi
3784:Bijan Elahi
3660:(1813–1893)
3654:(1808–1854)
3646:(1801–1880)
3638:(1800–1871)
3630:(1779–1837)
3622:(1797–1869)
3603:(1798–1857)
3592:(1722–1781)
3555:(1642–1720)
3544:(1692–1766)
3523:(1607–1670)
3515:Taleb Amoli
3494:(1500–1588)
3486:(1523–1583)
3462:(1487–1524)
3454:(1483–1556)
3446:(1454–1535)
3338:(1238–1314)
3296:(1253–1325)
3218:(1149–1209)
3210:(1141–1209)
3199:(1126–1189)
3191:(1120–1190)
3151:(1155–1191)
3067:(1098–1131)
3039:(1048–1131)
3031:(1046–1121)
3023:(1018–1092)
3015:(1009–1072)
3002:(1006–1088)
2994:(1058–1111)
2986:(1004–1088)
2821:Warshtmansr
2604:BBC Persian
2548:Evan Siegel
2500:Ali Rahnema
2457:. Iichs.org
1547:Zabân-e Pâk
1275:(literally
1088:Sufi poetry
945:In Damavand
831:signed the
825:Pan-Turkism
782:Nicholas II
714:Ali-Illahis
694:World War I
651:Ibrahim Bey
642:Bagh-e Amir
259:Zabân-e Pâk
252:Linguistics
153:Zabân-e Pâk
102:Nationality
5234:Categories
5046:Bāqer Khān
4976:Iraj Mirza
4718:Tajikistan
4422:Ali Hatami
4330:Akbar Radi
4277:Reza Abdoh
4016:Uzbekistan
3960:Tajikistan
3812:Iraj Mirza
3156:Adib Sabir
3092:Borzu-Nama
3059:Manuchehri
3007:Asadi Tusi
2991:Al-Ghazali
2978:Bābā Tāher
2942:(980–1037)
2934:(967–1049)
2799:Bundahishn
2474:References
2327:22 October
1819:9004119825
1735:Literature
1513:Linguistic
1426:Tabaristan
1303:Historical
1265:open court
1157:Al-e Ahmad
1145:secularism
908:Shahsevans
904:Bolsheviks
797:Bolsheviks
702:Azerbaijan
638:Samad Khan
625:Mujahideen
533:Early life
522:Azerbaijan
510:Azerbaijan
397:secularist
393:theologian
61:1890-09-29
34:احمد کسروی
4666:Essayists
3374:Ibn Yamin
2900:Shahnameh
2853:Classical
2709:Ganjnameh
2535:in 1984.
1565:The Court
1560:Political
1534:romanized
1493:romanized
1465:romanized
1406:romanized
1380:romanized
1352:romanized
1324:romanized
1149:modernism
1109:Shaykhism
984:Soltanieh
958:In Zanjan
934:Reza Shah
874:Esperanto
803:In 1918,
569:In 1908,
514:Old Azeri
504:from the
381:historian
363:romanized
5221:Category
5178:See also
4777:Monarchs
4032:Pakistan
3774:Dehkhoda
3459:Ismail I
3309:Golestān
3231:(d.1248)
3128:Iranshah
2939:Avicenna
2896:Ferdowsi
2375:Archived
1754:See also
1651:Baháʼísm
1629:Šiʿigari
1433:Uprising
1256:—
1253:meaning.
1186:Plotinus
1048:Religion
1029:Shushtar
952:Al-Irfan
938:Cossacks
756:Ashgabat
740:Caucasus
698:Ottomans
677:Al-Irfan
629:Muharram
539:Hokmavar
436:seminary
420:Hokmavar
418:Born in
389:linguist
159:(all in
128:religion
124:Politics
3972:Farzona
3898:Armenia
3188:Khaqani
3107:Mu'izzi
3054:Hujwiri
2921:Bal'ami
2759:Dēnkard
1945:(ed.).
1647:), 1944
1536::
1525:Persian
1502:), 1931
1495::
1484:Persian
1467::
1456:Persian
1408::
1397:Persian
1382::
1371:Persian
1354::
1343:Persian
1326::
1315:Persian
1200:Parcham
1155:before
1137:pakdini
1115:) then
1100:Mongols
1025:Salasel
1005:Baghdad
980:Táhirih
878:Baha'is
807:troops
805:Ottoman
760:Mashhad
744:Russian
547:Ptolemy
455:secular
378:Iranian
365::
354:Persian
287:Parcham
245:Shiʿism
161:Persian
149:Shi'ism
120:history
106:Iranian
4052:Novels
3692:Poetry
3451:Fuzuli
3428:Hatefi
3399:Nasimi
3305:Bustan
3196:Anvari
3181:c.1220
3179:(1142–
2962:Ayyuqi
2952:Asjadi
2947:Unsuri
2891:Daqiqi
2886:Rudaki
2738:Middle
2554:
2523:
2508:
2493:
2400:
2003:
1978:
1953:
1920:
1895:
1870:
1816:
1656:Sufism
1194:Payman
1181:Baháʼí
1117:Babism
1076:Sufism
1041:Dezful
976:Qazvin
964:Zanjan
926:horses
821:Lilava
748:Tiflis
728:Babism
721:Baha'i
634:Tabriz
614:Shiite
610:Tabriz
598:Qur'an
594:Qur'an
590:turban
585:anemia
581:typhus
563:mosque
543:Tabriz
424:Tabriz
409:Tehran
385:jurist
280:Payman
175:about:
91:Tehran
69:Tabriz
5091:Women
4270:Plays
3651:Qaani
3612:1800s
3577:1700s
3508:1600s
3476:1500s
3411:1400s
3384:Hafez
3367:1300s
3301:Saadi
3240:1200s
3176:Attar
3166:Am'aq
3121:1100s
3082:Sanai
2971:1000s
2529:Note:
1941:. In
1842:JSTOR
1771:Notes
1555:life.
1295:Books
1021:Ahvaz
1009:Basra
886:Urmia
682:Sidon
196:Works
4714:Iran
3705:Iran
3433:Jami
3330:Rumi
2879:900s
2863:800s
2552:ISBN
2521:ISBN
2506:ISBN
2491:ISBN
2463:2013
2423:2013
2398:ISBN
2329:2020
2001:ISBN
1976:ISBN
1951:ISBN
1918:ISBN
1893:ISBN
1868:ISBN
1814:ISBN
1151:and
1039:and
1037:Susa
1007:and
930:Mule
928:and
752:Baku
528:Life
477:and
428:Iran
413:Iran
399:and
80:Died
51:Born
2688:Old
2637:at
2623:by
1637:or
1174:or
1133:Bab
1121:Bab
481:.
5236::
4716:,
3307:/
2565:.
2527:.
2502:,
2485:,
2431:^
2392:,
2319:.
2114:^
2089:^
2075:^
2061:^
2036:^
1838:19
1531:,
1527::
1490:,
1486::
1462:,
1458::
1403:,
1399::
1377:,
1373::
1349:,
1345::
1321:,
1317::
1243:.
986:.
788:.
730:.
657:.
600:.
471:,
426:,
415:.
411:,
391:,
387:,
383:,
360:,
356::
155:;
151:;
147:;
143:;
126:,
122:,
118:,
93:,
71:,
4755:e
4748:t
4741:v
4724:.
3886:)
3882:(
3311:)
3303:(
3183:)
2902:)
2898:(
2667:e
2660:t
2653:v
2606:)
2465:.
2425:.
2331:.
2009:.
1984:.
1959:.
1926:.
1901:.
1876:.
1822:.
1786:.
1643:(
1543:)
1523:(
1482:(
1474:)
1454:(
1415:)
1395:(
1389:)
1369:(
1361:)
1341:(
1333:)
1313:(
708:"
352:(
338:e
331:t
324:v
312:"
308:"
163:)
130:.
63:)
59:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.