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196:, who expressed obligations to his predecessor. "Every man's own satisfaction" Tucker held to be the ultimate end of action; and satisfaction or pleasure is one and the same in kind, however much it may vary in degree. This universal motive is further connected, as by Paley, through the will of God, with the "general good, the root where out all our rules of conduct and sentiments of honour are to branch."
147:, 1837), "a defence of the individuality of the human mind or self." In 1768 the first two volumes of his work were published. The remaining volume appeared posthumously. His eyesight failed him completely in 1771, but he contrived an apparatus which enabled him to write legibly enough that the result could be transcribed by his daughter. The final volume was ready for publication when he died.
120:. On his wife's death in 1754, Tucker occupied himself in collecting together all the letters that had passed between them, which, we are told, he transcribed twice over under the title of "The Picture of Artless Love."
184:, founded upon the basis of experience and observations resulting therefrom". His work contains many psychological and more strictly metaphysical discussions, but it is chiefly in connexion with
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family, the son of a wealthy city merchant. His parents died during his infancy, and he was brought up by his uncle, Sir Isaac
Tillard. In 1721, he entered
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One or more of the preceding sentences incorporates text from a publication now in the
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that Tucker's speculations are best remembered. In important points he anticipated the
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The author's intention is to draw up "a scheme of nature and the fundamentals of
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264:. Vol. 27 (11th ed.). Cambridge University Press. p. 361.
206:(1805, other editions 1831, 1834, &c.), and an abridged edition by
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The
Country Gentleman's Advice to his Son on the Subject of Party Clubs
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was republished with a biographical sketch by Tucker's grandson
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131:, by "Edward Search". The strictures of a critic in the
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Tucker took no part in politics, and wrote a pamphlet,
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country gentleman, who devoted himself to the study of
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Volume 3: Lights of Nature and Gospel
Blended (1777)
271:Dissertation on the Progress of Ethical Philosophy
154:(1755), cautioning young men against its snares.
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135:of July 1763 drew from him a pamphlet called
33:(2 September 1705 – 20 November 1774) was an
298:(online ed.). Oxford University Press.
166:, originally published in three volumes:
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123:He then concentrated on his major work,
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295:Oxford Dictionary of National Biography
77:, and studied philosophy, mathematics,
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204:Sir Henry St John-Mildmay, 3rd Baronet
139:, by "Cuthbert Comment" (reprinted in
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89:. He afterwards studied laws at the
278:English Thought in the 18th Century
93:, but was never called to the bar.
23:1739 portrait of Abraham Tucker by
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129:Free Will, Foreknowledge, and Fate
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355:18th-century English philosophers
328:. Volume 3, Chapter 1, Section 2.
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360:Alumni of Merton College, Oxford
292:Young, B. W. "Tucker, Abraham".
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110:cursitor baron of the exchequer
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114:Sir Henry St John, 2nd Baronet
45:(1768–1777) under the name of
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170:Volume 1: Human Nature (1768)
312:UK public library membership
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326:The Light of Nature Pursued
200:The Light of Nature Pursued
164:The Light of Nature Pursued
125:The Light of Nature Pursued
43:The Light of Nature Pursued
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266:This work in turn cites:
173:Volume 2: Theology (1768)
16:English country gentleman
280:, iii, pp. 119–130.
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162:Tucker's magnum opus is
261:Encyclopædia Britannica
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137:Man in Quest of Himself
304:10.1093/ref:odnb/27786
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145:Metaphysical Tracts
57:Tucker was born in
269:James Mackintosh,
210:appeared in 1807.
96:In 1727 he bought
75:gentleman commoner
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324:Tucker, Abraham.
310:(Subscription or
273:(Edinburgh, 1832)
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25:Enoch Seeman
350:1774 deaths
345:1705 births
141:Samuel Parr
41:. He wrote
339:Categories
314:required.)
39:philosophy
53:Biography
63:Somerset
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102:Dorking
100:, near
83:Italian
73:, as a
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186:ethics
79:French
71:Oxford
59:London
214:Notes
87:music
61:of a
158:Work
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