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The Language of God

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270:. He grew up in an agnostic family, and knew at an early age that he wanted to be a scientist. At first, he was interested in the physical sciences, since "biology was rather like existential philosophy: it just didn't make sense" (page 181). However, nearing the end of his Ph.D. program, Collins took a biochemistry course and became interested in the field. He entered medical school and began genetic research and a clinical practice after graduating. In one instance, Collins was asked by a Christian patient about his spiritual beliefs. He did not really have an answer; Collins then decided that he should confirm his atheism by studying the best arguments for faith. A pastor directed him to 292:. Moral Law is very important to Collins: "After twenty-eight years as a believer, the Moral Law stands out for me as the strongest signpost of God" (p. 218). Moral Law is an argument for the existence of God; Collins quotes C. S. Lewis to describe it: "The denunciation of oppression, murder, treachery, falsehood and the injunction of kindness to the aged, the young, and the weak, almsgiving, impartiality, and honesty." Collins argues that all cultures and religions of the world endorse a universal, absolute and timeless 36: 484:
that Collins' book is meant to be "the story of how and why he came to believe in God... There are many conversion stories and many scientific autobiographies, but few books in which prominent scientists tell how they came to faith." Barr concludes that while "so many people on both sides are trying
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that "the scientific method and the scientific worldview can't be allowed to get distorted by religious perspectives", but that he does not think "being a believer or a non-believer affects one's ability to do science." He also said that "the faith that
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writes: "This marvelous book combines a personal account of Collins's faith and experiences as a genetics researcher with discussions of more general topics of science and spirituality, especially centering around evolution."
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to foment a conflict between science and religion, Collins is a sorely needed voice of reason. His book may do more to promote better understanding between the worlds of faith and science than any other so far written."
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as a unique property that separates humans from animals. The Moral Law includes altruism, which is more than just reciprocity ("You scratch my back, and I'll scratch yours"). His second argument is: "Selfless
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is well written, and in many places quite thoughtful, but unless one is predisposed to the idea of theistic evolution, most will probably find the book unconvincing on this front."
395:"BioLogos" expresses the belief that God is the source of all life and that life expresses the will of God. BioLogos represents the view that science and faith co-exist in harmony. 372:, where "Word" is an ordering principle as well as a creative agent for all that exists. Furthermore, in some Christian thinking, the eternal and divine 822: 529: 402:
became the name of the science and faith organization Collins founded in November 2007. The organization BioLogos now prefers the term "
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isn't the faith I recognize," and that, like him, "most people are seeking a possible harmony between these worldviews ."
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the existence of an omnipotent, omniscient, omnibenevolent God, rather than whether the evidence is
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However, this did not become the most widely used definition of that name. Instead,
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sees Collins's "waterfall experience" (three frozen streams reminding him of the
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Collins argues that science and faith can be compatible. In an interview on the
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Collins's conversion to Christianity is detailed at the beginning and end of
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An extended, chapter-by-chapter review by atheist B.J. Marshall, on Patheos
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merged and synthesized with a human nature to become Jesus Christ in the
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by C. S. Lewis, which he cites as the main cause of his conversion.
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Decoding the Language of God: Can a Scientist Really Be a Believer?
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Collins raises arguments for the existence of God, drawing from
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presents a major challenge for the evolutionist" (p. 27).
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The Language of God: a Scientist Presents Evidence for Belief
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The Language of God: A Scientist Presents Evidence for Belief
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by arguing that rationalists should ask whether evidence
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The book proposes the name "BioLogos" as a new term for
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He served as the director of the US 34: 605:Dr. Francis Collins - The Language of God 427:(the digital newsletter of the American 833:Book Review - Writing outside his field 758:"Sam Harris: The Language of Ignorance" 840: 392:for the second person of the Trinity. 501: 818:The Language of God on BioLogos.org 561:National Institutes of Health (NIH) 298:Encyclopedia of Religion and Ethics 13: 635: 631:The Incarnation of the Word of God 14: 869: 806: 309:Intersection of science and faith 853:Books about religion and science 781: 693:"What is evolutionary creation?" 502:Dean, Cornelia (July 25, 2006). 196:and describes his conversion to 775: 750: 723: 705: 449:three mythical founders of Rome 22:Toki Pona: The Language of Good 685: 665: 623: 574: 549: 522: 495: 1: 488: 296:, which is documented in the 214:National Institutes of Health 409: 279: 16:2006 book by Francis Collins 7: 459:, and challenges Collins's 337: 256: 10: 874: 848:Christian apologetic works 262:Conversion to Christianity 18: 200:. Collins is an American 169: 157: 143: 131: 123: 115: 105: 95: 85: 71: 63: 55: 45: 33: 629:See Athanasius treatise 530:"Scientists on Religion" 76:Christianity and science 19:Not to be confused with 813:The BioLogos Foundation 362:Heracleitean philosophy 858:2006 non-fiction books 784:"The Form of Speaking" 290:argument from morality 192:in which he advocates 404:evolutionary creation 245:Theodosius Dobzhansky 652:Simon & Schuster 210:Human Genome Project 29:The Language of God 788:www.firstthings.com 535:Scientific American 435:The Language of God 286:The Language of God 284:Another section of 268:The Language of God 30: 648:Francis S. Collins 582:"Book Awards 2007" 370:Christian theology 344:theistic evolution 250:Christianity Today 233:Augustine of Hippo 194:theistic evolution 188:is a 2006 book by 28: 764:. August 21, 2006 762:www.samharris.org 717:Publishers Weekly 673:"BioLogos — Home" 416:Publishers Weekly 354:word for "life." 319:podcast, he told 273:Mere Christianity 181: 180: 177:BL240.3 .C66 2006 116:Publication place 90:Religious studies 59:Michael Hagelberg 865: 800: 799: 797: 795: 779: 773: 772: 770: 769: 754: 748: 747: 745: 744: 727: 721: 720: 709: 703: 702: 700: 699: 689: 683: 682: 680: 679: 669: 663: 639: 633: 627: 621: 620: 618: 617: 611:Point of Inquiry 595: 586: 585: 578: 572: 571: 569: 568: 553: 547: 546: 544: 543: 526: 520: 519: 517: 516: 499: 430:Skeptic magazine 331:The God Delusion 316:Point of Inquiry 173: 147: 107:Publication date 38: 31: 27: 873: 872: 868: 867: 866: 864: 863: 862: 838: 837: 809: 804: 803: 793: 791: 782:Barr, Stephen. 780: 776: 767: 765: 756: 755: 751: 742: 740: 729: 728: 724: 719:. 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Index

Toki Pona: The Language of Good

Francis Collins
Christianity and science
apologetics
Religious studies
Free Press
ISBN
0-7432-8639-1
OCLC
65978711
Dewey Decimal
LC Class
Francis Collins
theistic evolution
Christianity
physician
geneticist
Human Genome Project
National Institutes of Health
science
philosophy
C. S. Lewis
Augustine of Hippo
Stephen Hawking
Charles Darwin
Theodosius Dobzhansky
Christianity Today
Mere Christianity
argument from morality

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