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299:, spent several years living on Siberut amongst the Sakuddei. According to Schefold, "Everything from people to pigs, rocks to weather, has its own spirit which is quite separate from its 'host' and is free to wander as it wishes. That's why you see that everybody has a different pattern of tattoos -- they want to make sure that their spirit can recognize the right body when it comes back from its nightly travels." However, winds of change is affecting the younger generation of Sakuddeis' clan as observed by one of their elderly leader, known as
204:, the ethnographic profile of the people of Siberut has been closely observed by many anthropologists. The earliest record of the island people is by Sir Thomas Raffles, who after visiting the island in 1821, commented “I made further discoveries in these Islands, where I found a population more likable still and, if possible, still more ingenuous. If I continue in this direction, I may expect somewhere to find the "Garden of Eden", and descendants of our first parents." The first conversion of the indigenous people was started by the
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363:. It has outward sloping walls. The roof appears in the shape of a saddle and the structure is built with timber with a degree of difference between the roof and the tip. Practical and social reasons, aesthetic values, symbolic representations are the main attributes of these structures. It is also said that many a times the symbolism pervades the design of the building.
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has also not been averse to this conversion since palm oil, an imported item, could be produced on a large scale locally, which would save foreign exchange and supplement the local economy of the country. The district administration at one stage, in the 1980s, had even ordered discontinuing the
180:, without leadership and warfare and with equality among men and women. They are described as living in peaceful harmony with their environment and with other groups. According to Bakker (2007), the Sakuddei have commonly avoided modernization campaigns by retreating into Siberut's interior.
244:, which was later stopped. However, in recent years, with international publicity to the local ethnic people, through various media channels, the area where the Sakuddei live has attracted tourist influx, which is now identified as an economic benefit.
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in 1912, though earlier efforts made from 1911 had resulted in the murder of the missionary named
Reverend Mr. Lett in 1916. This is the first reported effort at elimination of the local ethnic culture of shamanism. Some
307:"My children are not like me. I wanted to tattoo them, and they refused. They want to be modern. If that's what they want, it's fine with me. But I like my tattoos and my loincloth. I am Mentawai until I die.
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timber company has been granted a logging concession in their area, which is threatening their distinctive way of life. All this is happening in spite of the area having been declared as a "
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In the early 1990s, plans were afoot to develop the rain forests of the
Mentawai Islands where the indigenous people of Siberut, the Sakuddei, one of the few Siberut clans live, into a
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understood the nuances of ethnic culture and adopted many of the ethnic customs such as wearing beads while offering sermons during mass. However, in 1917, J.F.K. Hansen, the
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In spite of efforts by various international agencies to influence decision making on encroaching civilization of local ethnic groups, a
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Bisht and
Bankoti (2004) state that there are at least 11 culturally different communities on Siberut Island. The
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In 1980, Jowa I. Kis-Jovak noted that during adolescence, some
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383:"The Sakuddei of Indonesia, Disappearing World series, Produced by Granada Television International"
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customs of the local people and wondered how this custom could be discouraged.
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Indonesian Houses: Tradition and transformation in vernacular ..., Volume 1
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which are located 130 km (81 mi) to the west off the coast of
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Inside
Austronesian houses: perspectives on domestic designs for living
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Speelgoed voor de zielen: Kunst en cultuur van de
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Soul of the tiger: searching for nature's answers in
Southeast Asia
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rites and forcible possession of the ethnic paraphernalia of
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McNeely, Jeffrey A.; Sochaczewski, Paul
Spencer (1995).
450:"Foreign images in Mentawai Authenticity and the exotic"
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554:Schefold, Reimar; P. Nas; Gaudenz Domenig (2004).
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176:Their society has been described as classless,
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332:Their traditional house, an "
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558:. NUS Press. p. 9.
448:Bakker, Laurens (2007).
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428:"Can Siberut Be Saved?"
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430:. Cultural Survival
42:A Sakuddei shaman (
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1282:Tau Taa Wana
840:
710:Talang Mamak
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479:. Retrieved
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432:. Retrieved
391:. Retrieved
386:
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341:
337:
331:
306:
303:, who said:
300:
290:
269:West Sumatra
246:
226:
209:Missionaries
202:Christianity
199:
175:
148:ethnic group
143:
139:
137:
111:Christianity
43:
27:
23:
19:Ethnic group
1628:Tanimbarese
1342:Ekari (Mee)
1217:Gorontaloan
853:Aneuk Jamee
848:Minangkabau
804:Bugis-Malay
695:Orang Rimba
690:Orang Kuala
643:Indonesians
259:, in 1981.
249:Philippines
238:shamanistic
178:egalitarian
1803:Categories
1767:Portuguese
1725:Klingalese
1167:Orang Laut
1005:Lun Bawang
979:Kalimantan
935:Kangeanese
928:Tenggerese
918:Banyumasan
913:Cirebonese
757:Toba Batak
752:Simalungun
742:Mandailing
705:Petalangan
660:Aboriginal
481:30 October
434:2010-10-30
393:30 October
370:References
218:Dutch Army
99:Indonesian
1762:Pakistani
1757:Mardijker
1708:Peranakan
1509:Manggarai
1492:Lamaholot
1352:Ketengban
1272:Sangirese
1252:Mongondow
1247:Minahasan
1242:Mandarese
1222:Kalumpang
1155:Pontianak
1126:Punan Bah
1042:Uma Baka'
1017:Apo Kayan
996:Apo Duat
967:Bantenese
957:Sundanese
870:Palembang
242:shamanism
156:Indonesia
119:Shamanism
89:Languages
74:Indonesia
1742:Japanese
1715:Filipino
1683:Chindian
1678:Armenian
1601:Ambonese
1584:Manusela
1567:Moluccan
1519:Rotenese
1472:Bimanese
1467:Balinese
1462:Bali Aga
1232:Makassar
1212:Bonerate
1207:Butonese
1197:Buginese
1189:Sulawesi
1114:Bakumpai
1102:Ma'anyan
1097:Lawangan
1092:Ot Danum
1056:Kendayan
940:Madurese
908:Javanese
880:Simeulue
841:Sakuddei
836:Mentawai
717:Acehnese
539:Archived
229:palm oil
144:Sabiroet
140:Sakuddei
105:Religion
1693:Benteng
1688:Chinese
1661:African
1638:Togutil
1611:Wai Apu
1596:Ambelau
1544:Sumbawa
1442:Lesser
1417:Waropen
1397:Sentani
1362:Korowai
1332:Damalme
1317:Amungme
1287:Torajan
1131:Bukitan
1119:Meratus
1073:Mualang
1051:Bidayuh
1000:Kelabit
885:Singkil
865:Haloban
829:Serdang
819:Langkat
779:Lampung
764:Enggano
732:Angkola
652:Sumatra
361:finials
328:Housing
321:Siberut
285:Siberut
275:Culture
206:Italian
194:Siberut
184:History
164:Sumatra
152:Siberut
115:Animism
44:sikerei
1752:Korean
1747:Jewish
1720:Indian
1643:Wemale
1633:Tobelo
1623:Lisela
1618:Kayeli
1589:Nuaulu
1502:Loloan
1482:Helong
1422:Wolani
1412:Wambon
1407:Tobati
1372:Marind
1357:Kombai
1292:Mamasa
1262:Pamona
1202:Bungku
1085:Tidung
1061:Selako
1037:Lebbo'
1032:Kenyah
1010:Sa'ban
987:Banjar
945:Bawean
903:Betawi
875:Rejang
799:Asahan
789:Lembak
747:Pakpak
589:
562:
506:
389:. 1987
357:gables
342:rimata
301:rimata
257:UNESCO
71:
1772:Totok
1730:Tamil
1579:Alune
1574:Alfur
1549:Tetum
1539:Sumba
1534:Sikka
1524:Sasak
1497:Malay
1487:Kemak
1477:Bunak
1457:Atoni
1402:Tehit
1387:Nduga
1327:Bauzi
1322:Asmat
1304:Papua
1267:Rampi
1237:Malay
1227:Lindu
1177:Suluk
1172:Bajau
1150:Berau
1145:Malay
1109:Ngaju
1080:Murut
1027:Kayan
1022:Bahau
992:Dayak
962:Baduy
952:Malay
923:Osing
814:Lahat
794:Malay
774:Kluet
727:Batak
700:Sakai
685:Mante
675:Bonai
670:Batin
338:punen
319:" in
255:" by
222:pagan
46:) in
1737:Indo
1673:Arab
1606:Buru
1529:Savu
1514:Nage
1452:Abui
1432:Yaur
1427:Yali
1392:Sawi
1382:Moni
1367:Lani
1347:Fayu
1337:Dani
1312:Abun
1277:Seko
1257:Muna
1162:Moro
1136:Krio
1068:Iban
895:Java
860:Nias
824:Riau
809:Deli
784:Laut
769:Gayo
737:Karo
722:Alas
680:Lubu
665:Akit
587:ISBN
560:ISBN
504:ISBN
483:2010
395:2010
138:The
1377:Mek
458:163
353:Uma
346:uma
267:of
142:or
1805::
474:.
456:.
452:.
403:^
385:.
173:.
154:,
117:,
113:,
97:,
80:,
50:,
625:e
618:t
611:v
595:.
568:.
512:.
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323:.
196:.
84:)
76:(
54:.
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