497:
698:, an ancient tablet on which is written a declaration in the name of Cyrus referring to restoration of temples and repatriation of exiled peoples, has often been taken as corroboration of the authenticity of the biblical decrees attributed to Cyrus, but other scholars point out that the cylinder's text is specific to Babylon and Mesopotamia and makes no mention of Judah or Jerusalem. Professor Lester L Grabbe asserted that the "alleged decree of Cyrus" regarding Judah, "cannot be considered authentic", but that there was a "general policy of allowing deportees to return and to re-establish cult sites". He also stated that archaeology suggests that the return was a "trickle" taking place over decades, rather than a single event.
286:
511:, a number of decades later in 538 BCE, the Jews in Babylon were allowed to return to the Land of Judah, due to Cyrus's decree. Initially, around 50,000 Jews returned to the Land of Judah following the decree of Cyrus as described in Ezra, whereas some remained in Babylon. Later, an unknown number of exiles returned from Babylon with Ezra himself. The return of the deportees to Judah during the next 110 years is known as the return to Zion, an event by which Jews ever since have been inspired.
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heavy
Persian taxes. Nehemiah assembled a public hearing and urged the nobles to restore confiscated fields and houses and forgive loans. He was the first to do so, proclaiming that he and his close associates would forgive their debts. He put the nobles under oath to fulfill their promises. On the twenty-fifth day of the month of
693:
The biblical Book of Ezra includes two texts said to be decrees of Cyrus the Great allowing the deported Jews to return to their homeland after decades and ordering the Temple rebuilt. The differences in content and tone of the two decrees, one in Hebrew and one in
Aramaic, have caused some scholars
647:
Ezra returned with the approval of the
Persian government and license to spend all donations to the Jerusalem holy temple. He was also permitted to transfer the returned holy vessels to the Temple, and a decree allocated them government money, wheat, wine and oil. In addition, all who served in the
663:
Due to economic distress in Judea, Nehemiah faced a public crisis during the repairing of the walls of
Jerusalem. Nehemiah heard the Jewish people's complaints and got angry at the profiteering of the Jewish nobles and officials, especially those serving in the holy temple who were exempt from the
621:
temple assistants. The count was completed by 652 people of unknown ancestry and another unspecified 90. The addition of 7,337 servants and handmaids boosted the population to 49,697. Their working animals included 736 horses (one for every 68 people), 246 mules (one per 202), 435 camels (one per
416:
emerged. Nehemiah's activities dated to the third quarter of the fifth century BCE, while the precise period of Ezra's activity remains a subject of debate. Their efforts to rebuild the social and spiritual life of the Jewish returnees in their ancestral homeland are chronicled in the
648:
holy temple, the priests, Levites and
Nethinim were given tax exemption, and Ezra was authorized to appoint magistrates and judges and to teach the law of God to the people of Judah, as well as judicial authority to impose penalties of confiscation, banishment or execution.
452:. Traditionally attributed to Ezra, who presented the "Torah of Moses" to the people of Judah, possibly around 398 BCE, this process of creating a unified book of rules played an important role in fostering the distinctive identity of the Jews during this period.
609:
and included 42,360 people, not including servants or handmaids. Among them, there were 24,144 ordinary men (57%) and 12,452 women and children (29%). There were also 4,289
706:
In the middle of the 5th century BCE, the exiled Judean communities experienced a significant national awakening. It has been demonstrated that the Judean residents of
590:
11 All the vessels of silver and gold were five thousand, four hundred; Sheshbazzar brought up everything when the exiles were brought up from
Babylon to Jerusalem.
660:, who was granted a leave of absence to rebuild Jerusalem and repair its city walls. He was given permission to cut down woods and was escorted by Persian troops.
1141:
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7 And King Cyrus took out all the vessels of the House of the Lord, which
Nebuchadnezzar had taken out of Jerusalem and had placed them in the temple of his god;
997:
584:
8 Now Cyrus, the king of Persia, took them out by the hand of
Mithredath the treasurer, and he counted them out to Sheshbazzar, the prince of Judah…
874:, the "population" section of this article estimates a pre-exilic population of 1.8 million in Israel and Judah combined. referenced on 6/26/2018.
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The returnees settled in what became known as Yehud
Medinata or Yehud. Yehud Medinata was a self-governing Jewish province under the rule of the
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1027:
1151:
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903:
808:
188:
160:
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710:, the majority of whom had names of Babylonian origin, suddenly began giving their children Judean theophoric names.
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52:
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Talshir, David, “The
Habitat and History of Hebrew during the Second Temple Period,” Pages 251-275 in
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484:, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to
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421:. These texts also document the interactions of the Jews with neighboring figures, including
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on page 65 of 127, (last paragraph before footnotes), see last footnote on next page also.
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One of the significant achievements of the Persian period was the canonization of the
404:, appointed as governor of Judah by the Persian king, oversaw the construction of the
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1061:. The Library of Second Temple Studies. Vol. 1. T & T Clark. p. 355.
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803:] (in Hebrew). Vol. II. למדא: ספרי האוניברסיטה הפתוחה. pp. 329–331.
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Archaeology of the Land of Israel: From the Neolithic to Alexander the Great
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342:
1028:""We All Returned as One!": Critical Notes on the Myth of the Mass Return"
225:
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explaining that he delayed his return to Judah to stay with his rabbi,
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550:
448:, a topic of enduring scholarly interest due to its profound impact on
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644:, a renowned disciple of Jeremiah who was too old and weak to travel.
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797:מבוא לארכיאולוגיה של ארץ-ישראל: משלהי תקופת האבן ועד כיבושי אלכסנדר
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1002:. Leiden: Brill. p. 112 (Cyrus edict section pp. 111–131).
759:
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441:, all of whom opposed Nehemiah's efforts to rebuild Jerusalem.
795:
Faust, Avraham; Katz, Hayah, eds. (2019). "9. התקופה הפרסית".
668:, 52 days after the work began, the whole wall was completed.
605:
The second migration recounted in the Book of Ezra is that of
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413:
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545:, the return to Zion occurred in several waves: those of
617:, 128 singer Levites, 139 gatekeeper Levites, and 392
930:
Babylonian Talmud: Order Moed, Tractate Megillah 16b
1103:
Biblical Hebrew: Studies in Chronology and Typology.
309:
1143:
Biblical Hebrew: Studies in Chronology and Typology
148:. Unsourced material may be challenged and removed.
1058:Yehud - A History of the Persian Province of Judah
476:. According to the Hebrew Bible, the last king of
1105:Edited by Ian Young. London: T&T Clark, 2003.
1165:
910:at mechon-mamre.org (HE = Hebrew beside English)
541:According to the books of Ezra–Nehemiah in the
1030:. In Lipschitz, Oded; Oeming, Manfred (eds.).
289:Cyrus restoring the vessels of the temple, by
999:Temple Restoration in Early Achaemenid Judah
460:The Neo-Babylonian Empire under the rule of
77:texts from within a religion or faith system
1034:. Winona Lake, IN: Eisenbrauns. p. 8.
1032:Judah and the Judeans in the Persian Period
319:
53:Learn how and when to remove these messages
1021:
1019:
392:The Persian period marks the onset of the
1117:"#37 Fulfill the dreams of our ancestors"
1114:
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577:at the behest of the Persian King Cyrus:
273:Learn how and when to remove this message
208:Learn how and when to remove this message
106:Learn how and when to remove this message
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533:inscribed with the three letters Y-H-D.
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1016:
831:. Encyclopedia Britannica. 2 June 2023.
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763:of cooperative agricultural community)
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468:between 597–586 BCE and destroyed the
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865:http://hirr.hartsem.edu/ency/jews.htm
622:114), and 6,720 donkeys (one per 7).
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694:to question their authenticity. The
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725:History of ancient Israel and Judah
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573:first depicts the return of
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429:, who likely owned lands in
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363:Persian conquest of Babylon
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306:שִׁיבָת צִיּוֹן or שבי ציון
237:to comply with Knowledge's
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1055:Grabbe, Lester L. (2004).
843:"2 Kings 25 at chabad.org"
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518:
507:According to the books of
337:) is an event recorded in
1140:Young, Ian (2003-11-01).
1115:Webmaster (2022-10-30).
904:Ezra 1:7–8 at chabad.org
769:(today a city in Israel)
250:may contain suggestions.
235:may need to be rewritten
1184:6th-century BCE Judaism
933:Megilah PDF in English
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565:Sheshbazzar's return
450:Western civilization
394:Second Temple period
359:Babylonian captivity
142:improve this article
88:improve this article
720:Gathering of Israel
601:Zerubbabel's return
427:Tobiah the Ammonite
353:—subjugated by the
938:2010-11-24 at the
870:2018-06-24 at the
829:www.britannica.com
730:History of Zionism
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613:(10%), 74 generic
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435:Geshem the Arabian
294:
1153:978-0-8264-6841-3
1146:. A&C Black.
1041:978-1-57506-104-7
810:978-965-06-1603-8
745:Pre-Modern Aliyah
652:Nehemiah's return
642:Baruch ben Neriah
527:Achaemenid Empire
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36:Please help
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1121:Why Aliyah?
1085:|work=
883:Ezra 8:1–32
755:Shavei Zion
636:, with the
575:Sheshbazzar
547:Sheshbazzar
369:issued the
1168:Categories
1126:2024-05-10
974:Nehemiah 5
963:Nehemiah 2
893:Psalms 126
779:References
607:Zerubbabel
551:Zerubbabel
256:March 2024
198:March 2024
168:newspapers
39:improve it
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474:Jerusalem
439:Qedarites
402:Zerubabel
375:Jerusalem
332:returnees
248:talk page
45:talk page
936:Archived
908:Ezra 1:7
868:Archived
714:See also
658:Nehemiah
619:Nethinim
593:—
559:Nehemiah
482:Zedekiah
410:Nehemiah
377:and the
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611:priests
486:Babylon
349:of the
341:of the
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478:Judah
446:Torah
431:Ammon
189:JSTOR
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1148:ISBN
1089:help
1063:ISBN
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680:The
666:Elul
569:The
557:and
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500:the
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330:Zion
320:lit.
296:The
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