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3060:—water baptisms performed in the name of Jesus Christ, rather than that of the Trinity. Oneness Pentecostal adherents believe repentance, baptism in Jesus' name, and Spirit baptism are all essential elements of the conversion experience. Oneness Pentecostals hold that repentance is necessary before baptism to make the ordinance valid, and receipt of the Holy Spirit manifested by speaking in other tongues is necessary afterwards, to complete the work of baptism. This differs from other Pentecostals, along with evangelical Christians in general, who see only repentance and faith in Christ as essential to salvation. This has resulted in Oneness believers being accused by some (including other Pentecostals) of a "works-salvation" soteriology, a charge they vehemently deny. Oneness Pentecostals insist that salvation comes by grace through faith in Christ, coupled with obedience to his command to be "born of water and of the Spirit"; hence, no good works or obedience to laws or rules can save anyone. For them, baptism is not seen as a "work" but rather the indispensable means that Jesus himself provided to come into his kingdom. The major Oneness churches include the
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of the first areas of involvement was the
African continent, where, by 1907, American missionaries were established in Liberia, as well as in South Africa by 1908. Because speaking in tongues was initially believed to always be actual foreign languages, it was believed that missionaries would no longer have to learn the languages of the peoples they evangelized because the Holy Spirit would provide whatever foreign language was required. (When the majority of missionaries, to their disappointment, learned that tongues speech was unintelligible on the mission field, Pentecostal leaders were forced to modify their understanding of tongues.) Thus, as the experience of speaking in tongues spread, a sense of the immediacy of Christ's return took hold, and that energy would be directed into missionary and evangelistic activity. Early Pentecostals saw themselves as outsiders from mainstream society, dedicated solely to preparing the way for Christ's return.
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scholars aiming to either debunk or prove the effects of its use. One study however aimed rather to explore faith healing as a social construction. The study tracked the healing progress of over 100 participants. Throughout the study a significant number of participants went on to redefine their problem, such as one woman whose original problem was severe back pain; however at the conclusion of the study, she claims her troublesome relationship with her son was healed. Further the study found a correlation between those who redefine their issue and those who are more likely to claim they were healed. These findings suggest that these healings may not be a result of divine intervention. Glik stated that "redefinitions may mirror therapeutic processes of self-discovery" meaning these acts of faith healing may simply be the result of self-growth or the result of the restructure of one's world view as they progress into a religious world view.
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techniques are not superstitious; rather, they are an expression of, and response to local power structures and social hierarchies. By functioning as tools for negotiating social roles and upholding communal ties, they show that these activities address genuine social issues and are not isolated from ordinary life. Meyer shows how
Pentecostal healing has a similar entanglement with broader cultural frameworks. Giving them a sense of empowerment dispels the notion that these activities are only a means of escape and group support. The focus on divine healing frequently reflects cultural perspectives on health and wellbeing, where social and spiritual dimensions are vital to comprehending and regulating health. Even while Pentecostals occasionally choose not to receive traditional medical care, this decision is influenced by a larger cultural framework that places a high importance on spiritual guidance and communal support.
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accept biomedicine, but believe that divine intervention heals even where biomedicine fails. But critics argue that
Pentecostal healers induce merely a placebo effect. In the anthropological view, the placebo effect mirrors that humans are a "socio- psycho -physical entity", thus through symbolic manipulation i.e. strong belief on divinity, rituals and miracles, it may induce an actual healing effect on the physical level. In Pentecostalism, healing mainly is a spiritual experience. Being worthy of having an intimacy with God (i.e. ability to confess, forgiveness) gives a cathartic effect which leads to inner healing; accepting of self, healing from memories, which cleanse the root of emotional wounds and sufferings. Divine healing also addresses socially born distresses; socio gender inequalities, racial hatreds which often emerge as physical ailments by empowering patients.
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created by, other forms of participation such as personal testimony and spontaneous prayer and singing. Women did not shy away from engaging in this forum, and in the early movement the majority of converts and church-goers were female. Nevertheless, there was considerable ambiguity surrounding the role of women in the church. The subsiding of the early
Pentecostal movement allowed a socially more conservative approach to women to settle in, and, as a result, female participation was channeled into more supportive and traditionally accepted roles. Auxiliary women's organizations were created to focus women's talents on more traditional activities. Women also became much more likely to be evangelists and missionaries than pastors. When they were pastors, they often co-pastored with their husbands.
2416:. Not all Spirit-filled believers possess the gift of tongues. Its purpose is for gifted persons to publicly "speak with God in praise, to pray or sing in the Spirit, or to speak forth in the congregation". There is a division among Pentecostals on the relationship between the gifts of tongues and prophecy. One school of thought believes that the gift of tongues is always directed from man to God, in which case it is always prayer or praise spoken to God but in the hearing of the entire congregation for encouragement and consolation. Another school of thought believes that the gift of tongues can be prophetic, in which case the believer delivers a "message in tongues"—a prophetic utterance given under the influence of the Holy Spirit—to a congregation.
2423:, and this gift can be exercised by the same individual who first delivered the message (if he or she possesses the gift of interpretation) or by another individual who possesses the required gift. If a person with the gift of tongues is not sure that a person with the gift of interpretation is present and is unable to interpret the utterance themself, then the person should not speak. Pentecostals teach that those with the gift of tongues should pray for the gift of interpretation. Pentecostals do not require that an interpretation be a literal word-for-word translation of a glossolalic utterance. Rather, as the word "interpretation" implies, Pentecostals expect only an accurate explanation of the utterance's meaning.
2290:, which is the capacity for discerning the source of a spiritual manifestation—whether from the Holy Spirit, an evil spirit, or from the human spirit. While Pentecostals believe in the current operation of all the spiritual gifts within the church, their teaching on some of these gifts has generated more controversy and interest than others. There are different ways in which the gifts have been grouped. W. R. Jones suggests three categories, illumination (Word of Wisdom, word of knowledge, discerning of spirits), action (Faith, working of miracles and gifts of healings) and communication (Prophecy, tongues and interpretation of tongues). Duffield and Van Cleave use two categories: the vocal and the power gifts.
3196:. According to scholar of religion Ashon Crawley, Hurston's analysis is important because she understood the class struggle that this seemingly new religiocultural movement articulated: "The Sanctified Church is a protest against the high-brow tendency in Negro Protestant congregations as the Negroes gain more education and wealth." She stated that this sect was "a revitalizing element in Negro music and religion" and that this collection of groups was "putting back into Negro religion those elements which were brought over from Africa and grafted onto Christianity." Crawley would go on to argue that the shouting that Hurston documented was evidence of what Martinique psychoanalyst
2342:. The Bible is the "all sufficient rule for faith and practice"; it is "fixed, finished, and objective revelation". Alongside this high regard for the authority of scripture is a belief that the gift of prophecy continues to operate within the Church. Pentecostal theologians Duffield and van Cleave described the gift of prophecy in the following manner: "Normally, in the operation of the gift of prophecy, the Spirit heavily anoints the believer to speak forth to the body not premeditated words, but words the Spirit supplies spontaneously in order to uplift and encourage, incite to faithful obedience and service, and to bring comfort and consolation."
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express prayer and praise to God in an unknown tongue. This type of tongue speaking forms an important part of many
Pentecostals' personal daily devotions. When used in this way, it is referred to as a "prayer language" as the believer is speaking unknown languages not for the purpose of communicating with others but for "communication between the soul and God". Its purpose is for the spiritual edification of the individual. Pentecostals believe the private use of tongues in prayer (i.e. "prayer in the Spirit") "promotes a deepening of the prayer life and the spiritual development of the personality". From
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operate through people, they are primarily gifts given to the Church. They are valuable only when they minister spiritual profit and edification to the body of Christ. Pentecostal writers point out that the lists of spiritual gifts in the New
Testament do not seem to be exhaustive. It is generally believed that there are as many gifts as there are useful ministries and functions in the Church. A spiritual gift is often exercised in partnership with another gift. For example, in a Pentecostal church service, the gift of tongues might be exercised followed by the operation of the gift of interpretation.
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which the believer yields themself to the will of God. Citing instances in the Book of Acts where believers were Spirit baptized before they were baptized with water, most
Pentecostals believe a Christian need not have been baptized in water to receive Spirit baptism. However, Pentecostals do believe that the biblical pattern is "repentance, regeneration, water baptism, and then the baptism with the Holy Ghost". There are Pentecostal believers who have claimed to receive their baptism with the Holy Spirit while being water baptized.
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2279:. The fruit of the Spirit is the result of the new birth and continuing to abide in Christ. It is by the fruit exhibited that spiritual character is assessed. Spiritual gifts are received as a result of the baptism with the Holy Spirit. As gifts freely given by the Holy Spirit, they cannot be earned or merited, and they are not appropriate criteria with which to evaluate one's spiritual life or maturity. Pentecostals see in the biblical writings of Paul an emphasis on having both character and power, exercising the gifts in love.
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that any of the gifts of the Spirit can be evidence of having received Spirit baptism. Other immediate evidences include giving God praise, having joy, and desiring to testify about Jesus. Enduring or permanent results in the believer's life include Christ glorified and revealed in a greater way, a "deeper passion for souls", greater power to witness to nonbelievers, a more effective prayer life, greater love for and insight into the Bible, and the manifestation of the gifts of the Spirit.
2766:. The majority of Pentecostals do not view baptism as essential for salvation, and likewise, most Pentecostals are Trinitarian and use the traditional Trinitarian baptismal formula. However, Oneness Pentecostals view baptism as an essential and necessary part of the salvation experience and, as non-Trinitarians, reject the use of the traditional baptismal formula. For more information on Oneness Pentecostal baptismal beliefs, see the following section on Statistics and denominations.
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the baptism in the Holy Spirit in this posture. Another spontaneous practice is "dancing in the Spirit". This is when a person leaves their seat "spontaneously 'dancing' with eyes closed without bumping into nearby persons or objects". It is explained as the worshipper becoming "so enraptured with God's presence that the Spirit takes control of physical motions as well as the spiritual and emotional being". Pentecostals derive biblical precedent for dancing in worship from
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2454:. The gift of faith (sometimes called "special" faith) is different from "saving faith" and normal Christian faith in its degree and application. This type of faith is a manifestation of the Spirit granted only to certain individuals "in times of special crisis or opportunity" and endues them with "a divine certainty ... that triumphs over everything". It is sometimes called the "faith of miracles" and is fundamental to the operation of the other two power gifts.
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fundamental and acrimonious split erupted in 1916 over the doctrine of the
Trinity. ... The 'New Issue' was a schism in the ranks of the 'Finished Work' Pentecostals that began as a teaching that the correct formula for baptism is 'in the name of Jesus' and developed into a dispute about the Trinity. It confirmed for Holiness Pentecostals that they should have no further fellowship with the 'Finished Work' Pentecostals, who were in 'heresy'.
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3331:, stating that it is for those weak in the faith and that with a positive confession, they would be immune from the disease. Pentecostal churches that discourage the use of medicine have caused preventable deaths, sometimes leading to parents being sentenced to prison for the deaths of their children. This position is not representative of most Pentecostal churches. "The Miraculous Healing", published in 2015 by the
4598:, pp. 11–12: "Molded by a view of history that anticipated that an intense, brief recurrence of pristine New Testament faith and practice would immediately precede Christ's physical return to earth, early Pentecostalism is best understood as an expression of restorationist yearning that was shaped in significant ways by the hopes and dreams of disparate groups of late nineteenth-century restorationists "
1141:. There he taught that speaking in tongues was the scriptural evidence for the reception of the baptism with the Holy Spirit. On January 1, 1901, after a watch night service, the students prayed for and received the baptism with the Holy Spirit with the evidence of speaking in tongues. Parham received this same experience sometime later and began preaching it in all his services. Parham believed this was
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or withholds healing. Common reasons that are given in answer to the question as to why all are not healed include: God teaches through suffering, healing is not always immediate, lack of faith on the part of the person needing healing, and personal sin in one's life (however, this does not mean that all illness is caused by personal sin). Regarding healing and prayer Purdy states:
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1471:. As a result of this missionary zeal, practically all Pentecostal denominations today trace their historical roots to the Azusa Street Revival. Eventually, the first missionaries realized that they definitely needed to learn the local language and culture, needed to raise financial support, and develop long-term strategies for the development of indigenous churches.
4650:""Keswick Theology and Continuationism or Anti-Cessationism: Vignettes of Certain Important Advocates of Keswick or Higher Life Theology and their Beliefs Concerning Spiritual Gifts and Other Matters: William Boardman, Andrew Murray, Frederick B. Meyer, Evan Roberts and Jessie Penn-Lewis, A. B. Simpson, John A. MacMillan, and Watchman Nee", in
2591:, a feature that might explain Pentecostalism's success in evangelizing nonliterate cultures. The third was spontaneity; members of Pentecostal congregations are expected to follow the leading of the Holy Spirit, sometimes resulting in unpredictable services. The fourth value governing Pentecostal spirituality was "otherworldliness" or
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indigenous and peasant conversion to
Pentecostalism. The cultural change resulting from the countryside modernization has reflected on the peasant way of life. Consequently, many peasants – especially in Latin America – have experienced collective conversion to different forms of Pentecostalism and interpreted as a response to
1815:, initiated an identity crisis for classical Pentecostals, who were forced to reexamine long held assumptions about what it meant to be Spirit filled. The liberalizing influence of the Charismatic Movement on classical Pentecostalism can be seen in the disappearance of many of these taboos since the 1960s, apart from certain
2389:). Commonly termed "speaking in tongues", this vocal phenomenon is believed by Pentecostals to include an endless variety of languages. According to Pentecostal theology, the language spoken (1) may be an unlearned human language, such as the Bible claims happened on the Day of Pentecost, or (2) it might be of heavenly (
5669:. "While many renewalists say they attend religious services where speaking in tongues is a common practice, fewer tend to say that they themselves regularly speak or pray in tongues. In fact, in six of the ten countries surveyed, more than four-in-ten Pentecostals say they never speak or pray in tongues," pp. 16–17.
2354:, i.e. subject to error. Pentecostals teach that believers must discern whether the utterance has edifying value for themselves and the local church. Because prophecies are subject to the judgement and discernment of other Christians, most Pentecostals teach that prophetic utterances should never be spoken in the
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the absence of these, Pentecostals teach that seekers should maintain a persistent faith in the knowledge that God will fulfill his promise. For
Pentecostals, there is no prescribed manner in which a believer will be filled with the Spirit. It could be expected or unexpected, during public or private prayer.
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laid the foundation for British Pentecostalism including a distinct family of denominations known as Apostolic Pentecostalism (not to be confused with Oneness Pentecostalism). These Pentecostals are led by a hierarchy of living apostles, prophets, and other charismatic offices. Apostolic Pentecostals
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by the Roman Catholic Church and other trinitarian denominations. In contrast, Trinitarian Pentecostals hold to the doctrine of the Trinity, that is, the Godhead is not seen as simply three modes or titles of God manifest at different points in history, but is constituted of three completely distinct
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Pentecostals understand the word of wisdom and the word of knowledge to be supernatural revelations of wisdom and knowledge by the Holy Spirit. The word of wisdom is defined as a revelation of the Holy Spirit that applies scriptural wisdom to a specific situation that a Christian community faces. The
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Many Churches have followed a similar pattern and have given out small pieces of cloth over which prayer has been made, and sometimes they have been anointed with oil. Some most remarkable miracles have been reported from the use of this method. It is understood that the prayer cloth has no virtue in
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On the other hand, it appears from Scripture that when we are sick we should be prayed for, and as we shall see later in this chapter, it appears that God's normal will is to heal. Instead of expecting that it is not God's will to heal us, we should pray with faith, trusting that God cares for us and
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The main purpose of the experience is to grant power for Christian service. Other purposes include power for spiritual warfare (the Christian struggles against spiritual enemies and thus requires spiritual power), power for overflow (the believer's experience of the presence and power of God in their
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under the auspices of the Church of God in Christ, one of the few legally chartered Pentecostal organizations at the time credentialing and licensing ordained Pentecostal clergy. To further such distance, Bishop Mason and other African-American Pentecostal leaders were not invited to the initial 1914
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A. B. Simpson's Christian and Missionary Alliance—a Keswickian denomination—negotiated a compromise position unique for the time. Simpson believed that Pentecostal tongues speaking was a legitimate manifestation of the Holy Spirit, but he did not believe it was a necessary evidence of Spirit baptism.
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Azusa participants returned to their homes carrying their new experience with them. In many cases, whole churches were converted to the Pentecostal faith, but many times Pentecostals were forced to establish new religious communities when their experience was rejected by the established churches. One
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founded new denominations, and many women served as pastors, co-pastors, and missionaries. Women wrote religious songs, edited Pentecostal papers, and taught and ran Bible schools. The unconventionally intense and emotional environment generated in Pentecostal meetings dually promoted, and was itself
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Azusa Mission featured an absence of any order of service. People preached and testified as moved by the Spirit, spoke and sung in tongues, and fell (were slain) in the Spirit. The revival attracted both religious and secular media attention, and thousands of visitors flocked to the mission, carrying
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One of the most significant transformations in twentieth-century Christianity is the emergence and development of Pentecostalism. With over five hundred million followers, it is the fastest-growing movement in the world. An incredibly diverse movement, it has influenced many sectors of Christianity,
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Those who resisted Durham's teaching and remained in the 'three-stage' camp were Seymour, Crawford and Parham, and Bishops Charles H. Mason, A.J. Tomlinson and J.H. King, respectively leaders of the Church of God in Christ, the Church of God (Cleveland) and the Pentecostal Holiness Church.... a more
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While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870–1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification, but rather a third
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for instructions on the proper use of the spiritual gifts, especially the vocal ones. Pentecostals believe that prophecy is the vocal gift of preference, a view derived from 1 Corinthians 14. Some teach that the gift of tongues is equal to the gift of prophecy when tongues are interpreted. Prophetic
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For Pentecostals, spiritual and physical healing serves as a reminder and testimony to Christ's future return when his people will be completely delivered from all the consequences of the fall. However, not everyone receives healing when they pray. It is God in his sovereign wisdom who either grants
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It is received by having faith in God's promise to fill the believer and in yielding the entire being to Christ. Certain conditions, if present in a believer's life, could cause delay in receiving Spirit baptism, such as "weak faith, unholy living, imperfect consecration, and egocentric motives". In
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Identity shift has been noticed among rural converts to Pentecostalism. Indigenous and peasant communities have found in the Pentecostal religion a new identity that helps them navigate the challenges posed by modernity. This identity shift corroborates the thesis that the peasant Pentecostals pave
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In addition to the denominational Pentecostal churches, there are many Pentecostal churches that choose to exist independently of denominational oversight. Some of these churches may be doctrinally identical to the various Pentecostal denominations, while others may adopt beliefs and practices that
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study of global Christianity found that there were an estimated 279 million classical Pentecostals, making 4 percent of the total world population and 12.8 percent of the world's Christian population Pentecostal. The study found "Historically Pentecostal denominations" (a category that did not
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Spontaneity is a characteristic element of Pentecostal worship. This was especially true in the movement's earlier history, when anyone could initiate a song, chorus, or spiritual gift. Even as Pentecostalism has become more organized and formal, with more control exerted over services, the concept
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Besides the gift of tongues, Pentecostals may also use glossolalia as a form of praise and worship in corporate settings. Pentecostals in a church service may pray aloud in tongues while others pray simultaneously in the common language of the gathered Christians. This use of glossolalia is seen as
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Any Spirit-filled Christian, according to Pentecostal theology, has the potential, as with all the gifts, to prophesy. Sometimes, prophecy can overlap with preaching "where great unpremeditated truth or application is provided by the Spirit, or where special revelation is given beforehand in prayer
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Just as fruit should be evident in the life of every Christian, Pentecostals believe that every Spirit-filled believer is given some capacity for the manifestation of the Spirit. The exercise of a gift is considered to be a manifestation of the Spirit, not of the gifted person, and though the gifts
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and salvation is ultimately the restoration of the fallen world. In the words of Pentecostal scholar Vernon L. Purdy, "Because sin leads to human suffering, it was only natural for the Early Church to understand the ministry of Christ as the alleviation of human suffering, since he was God's answer
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Pentecostals expect certain results following baptism with the Holy Spirit. Some of these are immediate while others are enduring or permanent. Most Pentecostal denominations teach that speaking in tongues is an immediate or initial physical evidence that one has received the experience. Some teach
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Pentecostals believe that the baptism with the Holy Spirit is available to all Christians. Repentance from sin and being born again are fundamental requirements to receive it. There must also be in the believer a deep conviction of needing more of God in their life, and a measure of consecration by
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While the figure of Jesus Christ and his redemptive work are at the center of Pentecostal theology, that redemptive work is believed to provide for a fullness of the Holy Spirit of which believers in Christ may take advantage. The majority of Pentecostals believe that at the moment a person is born
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Though Pentecostals began to find acceptance among evangelicals in the 1940s, the previous decade was widely viewed as a time of spiritual dryness, when healings and other miraculous phenomena were perceived as being less prevalent than in earlier decades of the movement. It was in this environment
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International visitors and Pentecostal missionaries would eventually export the revival to other nations. The first foreign Pentecostal missionaries were Alfred G. Garr and his wife, who were Spirit baptized at Azusa and traveled to India and later Hong Kong. On being Spirit baptized, Garr spoke in
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were all interracial denominations before the 1920s. These groups, especially in the Jim Crow South were under great pressure to conform to segregation. Ultimately, North American Pentecostalism would divide into white and African-American branches. Though it never entirely disappeared, interracial
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churches through their adherence to the Charismatic movement. Together, worldwide Pentecostal and Charismatic Christianity numbers over 644 million adherents. While the movement originally attracted mostly lower classes in the global South, there is a new appeal to middle classes. Middle-class
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Pentecostalism's divine healing practice is frequently dismissed as emotional or illogical, yet anthropological research reveals its profound cultural and social significance. Hefner demonstrates how deeply rooted Pentecostal healing is in the social structures of countries like Indonesia. Healing
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Conversion to Pentecostalism provides a rupture with a socially disrupted past while allowing to maintain elements of the peasant ethos. Brazil has provided many cases to evaluate this thesis. Hoekstra has found out that rural Pentecostalism more as a continuity of the traditional past though with
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in which a person falls backwards, as if fainting, while being prayed over. It is at times accompanied by glossolalic prayer; at other times, the person is silent. It is believed by Pentecostals to be caused by "an overwhelming experience of the presence of God", and Pentecostals sometimes receive
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During the initial decades of the movement, Pentecostals thought it was sinful to take medicine or receive care from doctors. Over time, Pentecostals moderated their views concerning medicine and doctor visits; however, a minority of Pentecostal churches continues to rely exclusively on prayer and
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Among these Finished Work Pentecostals, the new Assemblies of God would soon face a "new issue" which first emerged at a 1913 camp meeting. During a baptism service, the speaker, R. E. McAlister, mentioned that the Apostles baptized converts once in the name of Jesus Christ, and the words "Father,
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The Pentecostal movement, especially in its early stages, was typically associated with the impoverished and marginalized of America, especially African Americans and Southern Whites. With the help of many healing evangelists such as Oral Roberts, Pentecostalism spread across America by the 1950s.
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At the heart of this religious resurgence are Islam and Pentecostalism, a branch of Protestant Christianity. Islam grew at an annual average of 1.9 percent between 2000 and 2017, mainly as the result of a high birth rate. Pentecostalism grew at 2.2 percent each year, mainly by conversion. Half of
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Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace,
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Pentecostalism's doctrine belief in faith healing has been criticized for more than just its aversion to modern medicine, their tendency to attribute mental health conditions to demonic activity has also been questioned. Faith healing has been the subject of numerous studies with a vast number of
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of the third work of grace, baptism with the Holy Spirit, and in individual prayer serves a different purpose than tongues as a spiritual gift. All Spirit-filled believers, according to initial evidence proponents, will speak in tongues when baptized in the Spirit and, thereafter, will be able to
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While the baptism with the Holy Spirit is a definite experience in a believer's life, Pentecostals view it as just the beginning of living a Spirit-filled life. Pentecostal teaching stresses the importance of continually being filled with the Spirit. There is only one baptism with the Spirit, but
1751:, the Healing Revival developed a following among non-Pentecostals as well as Pentecostals. Many of these non-Pentecostals were baptized in the Holy Spirit through these ministries. The Latter Rain and the Healing Revival influenced many leaders of the charismatic movement of the 1960s and 1970s.
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Women were vital to the early Pentecostal movement. Believing that whoever received the Pentecostal experience had the responsibility to use it towards the preparation for Christ's second coming, Pentecostal women held that the baptism in the Holy Spirit gave them empowerment and justification to
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and that missionaries would no longer need to study foreign languages. Parham closed his Topeka school after 1901 and began a four-year revival tour throughout Kansas and Missouri. He taught that the baptism with the Holy Spirit was a third experience, subsequent to conversion and sanctification.
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with curses, attacks from the devil and poverty. The collections of offerings are multiple or separated in various baskets or envelopes to stimulate the contributions of the faithful. The offerings and the tithe occupies a lot of time in some worship services. Often associated with the mandatory
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6:1–27) is a celebratory practice occurring at times of high enthusiasm. Members of a congregation began to spontaneously leave their seats and walk in the aisles inviting other members as they go. Eventually, a full column forms around the perimeter of the meeting space as worshipers march with
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Pentecostals believe that prayer and faith are central in receiving healing. Pentecostals look to scriptures such as James 5:13–16 for direction regarding healing prayer. One can pray for one's own healing (verse 13) and for the healing of others (verse 16); no special gift or clerical status is
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In Pentecostalism, health and sickness is understood holistically. They are not just physical, concurrently, psychological and spiritual, i.e. diseases and despair are from evil forces; devil, sin. Through spiritual intimacy with ultimate divinity any illness can be healed. Today's Pentecostals
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some ruptures. Anthropologist Brandão sees the small town and rural Pentecostalism as another face for folk religiosity instead of a path to modernization. With similar finding, Abumanssur regards Pentecostalism as an attempt to conciliate traditional worldviews of folk religion with modernity.
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Researching Guatemalan peasants and indigenous communities, Sheldon Annis argued that conversion to Pentecostalism was a way to quit the burdensome obligations of the cargo-system. Mayan folk Catholicism has many fiestas with a rotation leadership who must pay the costs and organize the yearly
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is also held as an ordinance by some Pentecostals. It is considered an "ordinance of humility" because Jesus showed humility when washing his disciples' feet in John 13:14–17. Other Pentecostals do not consider it an ordinance; however, they may still recognize spiritual value in the practice.
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Traditional Pentecostal worship has been described as a "gestalt made up of prayer, singing, sermon, the operation of the gifts of the Spirit, altar intercession, offering, announcements, testimonies, musical specials, Scripture reading, and occasionally the Lord's supper". Russell P. Spittler
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Hoekstra, Angela (1991) "Pentecostalismo rural en Pernambuco (Brasil): algo más que una protesta simbólica." In Algo más que opio: una lectura antropológica del Pentecostalismo Latinoamericano y Caribeño, edited by Barbara Boudewijnse, André Droogers, and Frans Kamsteeg. San José, Costa Rica:
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is for Pentecostals the motivation for practical Christian living including: personal holiness, meeting together for worship, faithful Christian service, and evangelism (both personal and worldwide). Globally, Pentecostal attitudes to the End Times range from enthusiastic participation in the
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Pentecostalism is a religious phenomenon more visible in the cities. However, it has attracted significant rural populations in Latin America, Africa, and Eastern Europe. Sociologist David Martin has called attention on an overview on the rural Protestantism in Latin America, focusing on the
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Before the 1960s, most non-Pentecostal Christians who experienced the Pentecostal baptism in the Holy Spirit typically kept their experience a private matter or joined a Pentecostal church afterward. The 1960s saw a new pattern develop where large numbers of Spirit baptized Christians from
1827:. Because of this, the cultural differences between classical Pentecostals and charismatics have lessened over time. The global renewal movements manifest many of these tensions as inherent characteristics of Pentecostalism and as representative of the character of global Christianity.
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Prayer plays an important role in Pentecostal worship. Collective oral prayer, whether glossolalic or in the vernacular or a mix of both, is common. While praying, individuals may lay hands on a person in need of prayer, or they may raise their hands in response to biblical commands
2393:) origin. In the first case, tongues could work as a sign by which witness is given to the unsaved. In the second case, tongues are used for praise and prayer when the mind is superseded and "the speaker in tongues speaks to God, speaks mysteries, and ... no one understands him".
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The crowds of African-Americans and whites worshiping together at William Seymour's Azusa Street Mission set the tone for much of the early Pentecostal movement. During the period of 1906–1924, Pentecostals defied social, cultural and political norms of the time that called for
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backgrounds) teach that a person is initially sanctified at the moment of conversion. After conversion, the believer grows in grace through a lifelong process of progressive sanctification. There are 390 denominations that adhere to the finished work position. They include the
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of their sin and "accepting Jesus Christ as their personal Lord and Savior". It is distinguished by belief in both the "baptism in the Holy Spirit" and baptism by water, that enables a Christian to "live a Spirit-filled and empowered life". This empowerment includes the use of
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Some Pentecostal churches in Europe, especially in Italy and Germany, during the war were also victims of the Holocaust. Because of their tongues speaking their members were considered mentally ill, and many pastors were sent either to confinement or to concentration camps.
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in the US, Europe, and other parts of the world chose to remain and work for spiritual renewal within their traditional churches. This initially became known as New or Neo-Pentecostalism (in contrast to the older classical Pentecostalism) but eventually became known as the
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doctrine in 1910, many Pentecostals rejected the Wesleyan doctrine of entire sanctification and began to teach that there were only two definite crisis experiences in the life of a Christian: conversion and Spirit baptism. These Finished Work Pentecostals (also known as
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with him. The Spirit's "filling", "falling upon", "coming upon", or being "poured out upon" believers is called the baptism with the Holy Spirit. Pentecostals define it as a definite experience occurring after salvation whereby the Holy Spirit comes upon the believer to
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to describe a profound experience he claimed had altered his spiritual perception Because Torrey believed that the baptism with the Holy Spirit alone would facilitate the evangelization of the world before Christ's return, he taught that Spirit baptism was mandatory
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Alvarsson, Jan-Åke, and Rita Laura Segato, eds (2003) Religions in Transition: Mobility, Merging and Globalization in the Emergence of Contemporary Religious Adhesion. Acta Universitatis Upsaliensis – Uppsala Studies in Cultural Anthropology No 37. Uppsala: Uppsala
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labeled Pentecostalism "fanatical" and "unscriptural". By the early 1940s, this rejection of Pentecostals was giving way to a new cooperation between them and leaders of the "new evangelicalism", and American Pentecostals were involved in the founding of the 1942
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countries. Since the 1960s, Pentecostalism has increasingly gained acceptance from other Christian traditions, and Pentecostal beliefs concerning the baptism of the Holy Spirit and spiritual gifts have been embraced by non-Pentecostal Christians in Protestant and
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thought it was "emphatically not of God, and founded by a Sodomite". The Pentecostal Church of the Nazarene, one of the largest holiness groups, was strongly opposed to the new Pentecostal movement. To avoid confusion, the church changed its name in 1919 to the
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ignited intense speculation among radical evangelicals around the world and particularly in the US of a coming move of the Spirit which would renew the entire Christian Church. This revival saw thousands of conversions and also exhibited speaking in tongues.
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For most Pentecostals there is no other requirement to receive salvation. Baptism with the Holy Spirit and speaking in tongues are not generally required, though Pentecostal converts are usually encouraged to seek these experiences. A notable exception is
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was influenced by Seymour during a tour of the United States. By December 1906, he had returned to Europe, and he is credited with beginning the Pentecostal movement in Sweden, Norway, Denmark, Germany, France and England. A notable convert of Barratt was
1724:, who endorsed the movement citing similarities to early Pentecostalism. However, Pentecostal denominations were critical of the movement and condemned many of its practices as unscriptural. One reason for the conflict with the denominations was the
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Annis, Sheldon (2000) "Production of Christians Catholics and Protestants in a Guatemalan Town." In On Earth as It Is in Heaven: Religion in Modern Latin America, edited by Virginia Garrard-Burnett. Wilmington, DE: Rowman & Littlefield. pp.
1133:, an independent holiness evangelist who believed strongly in divine healing, was an important figure to the emergence of Pentecostalism as a distinct Christian movement. Parham, who was raised as a Methodist, started a spiritual school near
3229:, which the Pentecostals lacked. However, Alves has found that the different Pentecostal congregations replaces the compadrazgo system and still provide channels to exercise the reciprocal obligations that the peasant moral economy demands.
2173:. This is done in imitation of Jesus who often healed in this manner. Another method that is found in some Pentecostal churches is based on the account in Acts 19:11–12 where people were healed when given handkerchiefs or aprons worn by the
3300:. In 2012, the National Council of Evangelicals of France published a document denouncing this doctrine, mentioning that prosperity was indeed possible for a believer, but that this theology taken to the extreme leads to materialism and to
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persons who are co-eternal with each other and united as one substance. The Son is from all eternity who became incarnate as Jesus, and likewise the Holy Spirit is from all eternity, and both are with the eternal Father from all eternity.
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Chaves, Alexandre da Silva (2011) Presença Pentecostal Numa Sociedade de Transição Rural-Urbana: A Igreja Pentecostal Chegada de Cristo E Curas Divinas: Estudo de Caso. Master's thesis for Sciences of Religion. Universidade Presbiteriana
1623:—Jesus Christ. The terms "Father" and "Holy Ghost" were titles designating different aspects of Christ. Those who had been baptized in the Trinitarian fashion needed to submit to rebaptism in Jesus' name. Furthermore, Ewart believed that
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2921:, which includes Africa, Central and Latin America, and most of Asia. There are 740 recognized Pentecostal denominations, but the movement also has a significant number of independent churches that are not organized into denominations.
1712:, began in North America and spread around the world in the late 1940s. Latter Rain leaders taught the restoration of the fivefold ministry led by apostles. These apostles were believed capable of imparting spiritual gifts through the
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Amid great controversy, the Assemblies of God rejected the Oneness teaching, and many of its churches and pastors were forced to withdraw from the denomination in 1916. They organized their own Oneness groups. Most of these joined
3225:". In the same lines of moral obligations but with different mechanism economic self-help, Paul Chandler has compared the differences between Catholic and Pentecostal peasants, and has found a web of reciprocity among Catholics
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faith, and the belief that Jesus is Healer is one quarter of the full gospel. Pentecostals cite four major reasons for believing in divine healing: 1) it is reported in the Bible, 2) Jesus' healing ministry is included in his
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Rather than a mere religious shift from folk Catholicism to Pentecostalism, Peasant Pentecostals have dealt with agency to employ many of their cultural resources to respond development projects in a modernization framework
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Barros, Valéria Esteves Nascimento (2003) Da Casa de Rezas à Congregação Cristã no Brasil: O Pentecostalismo Guarani na Terra Indígena Laranjinha/PR. Master's thesis in Social Anthropology. Universidade Federal de Santa
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and glossolalic utterances are not to replace the preaching of the Word of God nor to be considered as equal to or superseding the written Word of God, which is the final authority for determining teaching and doctrine.
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phenomena such as divine healing and speaking in tongues. The Holiness Pentecostal movement provided a theological explanation for what was happening to these Christians, and they adapted a modified form of Wesleyan
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posture) is an example of some Pentecostal worship practices that have been widely adopted by the larger Christian world. Pentecostal musical and liturgical practice have also played an influential role in shaping
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While a prophetic utterance at times might foretell future events, this is not the primary purpose of Pentecostal prophecy and is never to be used for personal guidance. For Pentecostals, prophetic utterances are
7961:"Kristek, Gabriela (2005) 'We Are New People Now' Pentecostalism as a Means of Ethnic Continuity and Social Acceptance among the Wichí of Argentina. Master's thesis in Cultural Anthropology. Uppsala universitet"
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that the provision He has made in Christ for our healing is sufficient. If He does not heal us, we will continue to trust Him. The victory many times will be procured in faith (see Heb. 10:35–36; 1 John 5:4–5).
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developing-world Christians are Pentecostal, evangelical or charismatic (all branches of the faith emphasize the authority of the Bible and the need for a spiritual rebirth). Why are people so attracted to it?.
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2948:. According to Wesleyan Pentecostals, entire sanctification is a definite event that occurs after salvation but before Spirit baptism. This inward experience cleanses and enables the believer to live a life of
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2041:: Symbolic of dying to the world and living in Christ, water baptism is an outward symbolic expression of that which has already been accomplished by the Holy Spirit, namely baptism into the body of Christ.
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Like other Christian churches, Pentecostals believe that certain rituals or ceremonies were instituted as a pattern and command by Jesus in the New Testament. Pentecostals commonly call these ceremonies
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FERREIRA, Fabio Alves; ALMEIDA, Milene. A mulher pentecostal na luta por terra: uma análise do assentamento Luiza Ferreira. ACENO-Revista de Antropologia do Centro-Oeste, v. 3, n. 5, p. 125-140, 2016.
1594:. By 1911, many of these white ministers were distancing themselves from an existing arrangement under an African-American leader. Many of these white ministers were licensed by the African-American,
930:. While virtually all Pentecostal denominations trace their origins to Azusa Street, the movement has had several divisions and controversies. Early disputes centered on challenges to the doctrine of
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Whether prophetic or not, however, Pentecostals are agreed that all public utterances in an unknown tongue must be interpreted in the language of the gathered Christians. This is accomplished by the
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1643:. This church maintained an interracial identity until 1924 when the white ministers withdrew to form the Pentecostal Church, Incorporated. This church later merged with another group forming the
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2595:, which was partly informed by Pentecostal eschatology. The final and fifth value was a commitment to biblical authority, and many of the distinctive practices of Pentecostals are derived from a
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on Religion and Public Life found that 49 percent of Pentecostals in the US, 50 percent in Brazil, 41 percent in South Africa, and 54 percent in India said they "never" speak or pray in tongues.
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to sin ... The restoration of fellowship with God is the most important thing, but this restoration not only results in spiritual healing but many times in physical healing as well." In the book
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2524:) by way of his activity in the life of the believer. Oneness Pentecostals believe that Jesus is the name of God and therefore baptize in the name of Jesus Christ as performed by the apostles (
926:, resulted in the growth of Pentecostalism throughout the United States and the rest of the world. Visitors carried the Pentecostal experience back to their home churches or felt called to the
2512:, but one God who reveals himself in three different modes. Thus, God relates himself to humanity as our Father within creation, he manifests himself in human form as the Son by virtue of his
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Multi-user academic website providing reliable information about Pentecostalism and networking current interdisciplinary research, hosts a dedicated web search engine for Pentecostal studies
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The last element of the gospel is that Jesus is the "Soon Coming King". For Pentecostals, "every moment is eschatological" since at any time Christ may return. This "personal and imminent"
1866:—the belief that the Bible, in the original manuscripts in which it was written, is without error. Pentecostals emphasize the teaching of the "full gospel" or "foursquare gospel". The term
7707:"Alves, Leonardo Marcondes (2018). Give us this day our daily bread: The moral order of Pentecostal peasants in South Brazil. Master's thesis in Cultural Anthropology. Uppsala universitet"
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The Finished Work Pentecostals believed that conversion and sanctification were a single act of grace. The Assemblies of God, created in 1914, became the first Finished Work denomination.
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3304:, which is not the purpose of the gospel. Pentecostal pastors adhering to prosperity theology have been criticized by journalists for their lavish lifestyle (luxury clothes, big houses,
1539:, a doctrine which located sanctification at the moment of salvation and held that after conversion the Christian would progressively grow in grace in a lifelong process. This teaching
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life flows out into the lives of others), and power for ability (to follow divine direction, to face persecution, to exercise spiritual gifts for the edification of the church, etc.).
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and rejected a Finished Work understanding of Sanctification. Thus, the creation of the Assemblies of God marked an official end of Pentecostal doctrinal unity and racial integration.
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ordinance is used to denote the distinctive belief that grace is received directly from God by the congregant with the officiant serving only to facilitate rather than acting as a
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The first generation of Pentecostal believers faced immense criticism and ostracism from other Christians, most vehemently from the Holiness movement from which they originated.
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2708:, in which worshippers uncontrollably laugh. In some Pentecostal churches, these spontaneous expressions are primarily found in revival services (especially those that occur at
2035:: This refers to salvation. Every believer in Christ is made a part of his body, the Church, through baptism. The Holy Spirit is the agent, and the body of Christ is the medium.
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3052:(often self identifying as "Apostolic Pentecostals"). These differ from the rest of Pentecostalism in several significant ways. Oneness Pentecostals reject the doctrine of the
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Certain Christian leaders and movements had important influences on early Pentecostals. The essentially universal belief in the continuation of all the spiritual gifts in the
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engage in activities traditionally denied to them. The first person at Parham's Bible college to receive Spirit baptism with the evidence of speaking in tongues was a woman,
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patron-saint festivities. One of the socially-accepted ways to opt out those obligations was to convert to Pentecostalism. By doing so, the Pentecostal Peasant engage in a "
3087:, the largest Pentecostal denomination in the world, has 367,398 churches and 53,700,000 members worldwide. The other major international Pentecostal denominations are the
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6974:
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Macchia, Frank D. (Spring 1996), "God Present in a Confused Situation: The Mixed Influence of the Charismatic Movement on Classical Pentecostalism in the United States",
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Holiness Pentecostals, with their background in the Wesleyan-Holiness movement, historically teach that baptism with the Holy Spirit, as evidenced by glossolalia, is the
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1647:. This controversy among the Finished Work Pentecostals caused Holiness Pentecostals to further distance themselves from Finished Work Pentecostals, who they viewed as
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One of the largest collections of materials documenting the global Pentecostal movement, including searchable databases of periodicals, photographs, and other items
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2940:. Wesleyan Pentecostals teach that there are three crisis experiences within a Christian's life: conversion, sanctification, and Spirit baptism. They inherited the
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in 1906. The revival first broke out on Monday April 9, 1906 at 214 Bonnie Brae Street and then moved to 312 Azusa Street on Friday, April 14, 1906. Worship at the
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McGee, Gary B. (September 1999), "'Latter Rain' Falling in the East: Early-Twentieth-Century Pentecostalism in India and the Debate over Speaking in Tongues",
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Althoff, Andrea. 2014. Divided by Faith and Ethnicity: Religious Pluralism and the Problem of Race in Guatemala. Vol. 62. Berlin and Boston: Walter de Gruyter.
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for believers through tongues; in other words, when a believer prays in an unknown tongue, the Holy Spirit is supernaturally directing the believer's prayer.
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Campbell, Marne L. "'The Newest Religious Sect Has Started in Los Angeles': Race, Class, Ethnicity, and the Origins of the Pentecostal Movement, 1906–1913",
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Pentecostalism is widely recognized by religious scholars as the fastest-growing Christian movement in the world, reaching into many different denominations.
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Vinson Synan, The Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal, 1901–2001 (Nashville: Thomas Nelson Publishers, 2001), 279.
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patients were encouraged to stop taking their medicines and parents were told to stop giving medicine to their children, trends that placed lives at risk.
1583:, which was the first Finished Work Pentecostal denomination. After 1911, most new Pentecostal denominations would adhere to Finished Work sanctification.
852:, spiritual gifts, and the miraculous, Pentecostals see their movement as reflecting the same kind of spiritual power and teachings that were found in the
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and the need for the transformation of an individual's life through faith in Jesus. Like other evangelicals, Pentecostals generally adhere to the Bible's
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as one of the gifts given by God to humanity. Churches and certain evangelical humanitarian organizations are also involved in medical health programs.
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2739:, but this term is not generally used by Pentecostals and certain other Protestants as they do not see ordinances as imparting grace. Instead the term
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in 1910. She called Pentecostal tongues "satanic gibberish" and Pentecostal services "the climax of demon worship". Famous Holiness Methodist preacher
1174:'s revivals, the beginning of the widespread Pentecostal movement in the US is generally considered to have begun with Seymour's Azusa Street Revival.
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7153:"Max Weber and Pentecostals in Latin America: The Protestant Ethic, Social Capital and Spiritual Capital Ethic, Social Capital and Spiritual Capital"
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Besides prayer, there are other ways in which Pentecostals believe healing can be received. One way is based on Mark 16:17–18 and involves believers
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Pentecostalism grew at 2.2 percent each year, mainly by conversion. Half of developing-world Christians are Pentecostal, evangelical or charismatic.
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2878:"many scholars claim that Pentecostalism is the fastest growing religious phenomenon in human history", and according to scholar Peter L. Berger of
2607:". The phrase "Quench not the Spirit", derived from 1 Thessalonians 5:19, is used commonly and captures the thought behind Pentecostal spontaneity.
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word of knowledge is often defined as the ability of one person to know what God is currently doing or intends to do in the life of another person.
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performed anthropological and sociological studies examining the spread of Pentecostalism, published posthumously in a collection of essays called
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and many independent churches, Pentecostalism is highly decentralized. No central authority exists, but many denominations are affiliated with the
6460:. The most recent and collegiate work was done by David S. Norris, PhD, "I Am: A Oneness Pentecostal Perspective.", Word Aflame Publishers, 2009,
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an acceptable form of prayer and therefore requires no interpretation. Congregations may also corporately sing in tongues, a phenomenon known as
1799:. While cautiously supportive of the Charismatic Movement, the failure of Charismatics to embrace traditional Pentecostal teachings, such as the
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the Pentecostal movement into two factions: Holiness Pentecostalism and Finished Work Pentecostalism. The Wesleyan doctrine was strongest in the
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power, and historians such as Cecil M. Robeck Jr. and Edith Blumhofer write that the movement emerged from late 19th-century radical evangelical
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2936:" Pentecostalism. Until 1910, Pentecostalism was universally Wesleyan in doctrine, and Holiness Pentecostalism continues to predominate in the
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characterized those at Azusa Street as "Satan's preachers, jugglers, necromancers, enchanters, magicians, and all sorts of mendicants". To Dr.
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Mary Lena Lewis Tate: Vision!, A Biography of the Founder and History of the Church of the Living God, the Pillar and Ground of the Truth, Inc
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Martin, Bernice. 2006. "The Aesthetics of Latin American Pentecostalism: the Sociology of Religion and the Problem of Taste". pp. 138–160, in
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The gifts of prophecy, tongues, interpretation of tongues, and words of wisdom and knowledge are called the vocal gifts. Pentecostals look to
2047:: This is an experience distinct from baptism into the body of Christ. In this baptism, Christ is the agent and the Holy Spirit is the medium.
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Rybarczyk, Edmund (2007), "Introduction: American Pentecostalism: Challenges and Temptations", in Patterson, Eric; Rybarczyk, Edmund (eds.),
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The gifts of power are distinct from the vocal gifts in that they do not involve utterance. Included in this category are the gift of faith,
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prophecy subculture to a complete lack of interest through to the more recent, optimistic belief in the coming restoration of God's kingdom.
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1451:). In 1908, Giacomo Lombardi led the first Pentecostal services in Italy. In November 1910, two Swedish Pentecostal missionaries arrived in
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According to Pentecostals, all manifestations of the Spirit are to be judged by the church. This is made possible, in part, by the gift of
1705:
1463:, a follower of Alexander Dowie who had experienced Pentecostal Spirit baptism, traveled to South Africa and founded what would become the
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called the refusal of positionality wherein "no strategic position is given preference" as the creation of, the grounds for, social form.
2952:. This personal cleansing prepares the believer to receive the baptism in the Holy Spirit. Holiness Pentecostal denominations include the
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of spontaneity has retained an important place within the movement and continues to inform stereotypical imagery, such as the derogatory "
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necessary. Verses 14–16 supply the framework for congregational healing prayer. The sick person expresses their faith by calling for the
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The Oneness of God [https://web.archive.org/web/20080216034825/http://ourworld.compuserve.com/homepages/pentecostal/One-Top.htm Archived
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Among the censuses carried out by Pentecostal denominations published in 2020, those claiming the most members were on each continent:
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With its remarkable ability to adapt to different cultures, Pentecostalism has become the world's fastest growing religious movement.
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3056:. They do not describe God as three persons but rather as three manifestations of the one living God. Oneness Pentecostals practice
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3080:. Some of these groups have been successful in utilizing the mass media, especially television and radio, to spread their message.
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1531:. Problems with this view arose when large numbers of converts entered the movement from non-Wesleyan backgrounds, especially from
741:
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961:. With over 279 million classical Pentecostals worldwide, the movement is growing in many parts of the world, especially the
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2587:. The first was individual experience, which emphasizes the Holy Spirit's personal work in the life of the believer. Second was
1692:. Pentecostal denominations also began to interact with each other both on national levels and international levels through the
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began to speak of an experience available to all Christians which would empower believers to evangelize the world, often termed
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1983:
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In 1914, a group of 300 predominately white Pentecostal ministers and laymen from all regions of the United States gathered in
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At about the same time that Parham was spreading his doctrine of initial evidence in the Midwestern United States, news of the
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3485:(1909–1965) – American healing evangelist of the mid-20th century, generally acknowledged as initiating the post-World War II
1023:, and greater attention on the person and work of the Holy Spirit were central to emerging Pentecostalism. Believing that the
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Arrington, French L. (Fall 1981), "The Indwelling, Baptism, and Infilling with the Holy Spirit: A Differentiation of Terms",
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denominations. The Finished Work, however, would ultimately gain ascendancy among Pentecostals, in denominations such as the
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Counseling and Psychotherapy with Pentecostal and Charismatic Christians: Culture & Research | Assessment & Practice
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In 1995, David Barrett estimated there were 217 million "Denominational Pentecostals" throughout the world. In 2011, a
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6673:, paper detailing the "common understanding of scriptural teaching" of the Assemblies of God USA. Accessed August 26, 2010.
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Schneider, Nicolas I. (2022). "Pentecostals/Charismatics". In Ross, Kenneth R.; Bidegain, Ana M.; Johnson, Todd M. (eds.).
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2140:, Pentecostal writer and Church historian Wilfred Graves Jr. describes the healing of the body as a physical expression of
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While Pentecostals shared many basic assumptions with conservative Protestants, the earliest Pentecostals were rejected by
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4634:, pp. 30–31"Moody—whose influence permeated much of popular evangelicalism at the end of the century—used the phrase
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singing and loud shouts of praise and jubilation. Another spontaneous manifestation found in some Pentecostal churches is
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2521:
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continue to operate within the Church in the present time. Pentecostals place the gifts of the Spirit in context with the
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as a means to enrich oneself financially and materially through a "positive confession" and a contribution to Christian
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is an outward symbol of an inner conversion that has already taken place. Therefore, most Pentecostal groups practice
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8567:'Religious resurgence in contemporary Asia: Southeast Asian perspectives on capitalism, the state, and the new piety'
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This Pentecostalist centre of worship has incorporated a populist label into its name, the Peoples Church Dublin City
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Martin, David. 1990. Tongues of Fire: The Explosion of Protestantism in Latin America. Oxford: Blackwell. pp. 221–29
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The spread of Pentecostal Christianity may be the fastest growing movement in the history of religion (Berger 2009).
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9778:
9773:
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itself, but provides an act of faith by which one's attention is directed to the Lord, who is the Great Physician.
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1062:(founded in 1887) was very influential in the early years of Pentecostalism, especially on the development of the
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58 (1998) special issue. As of 1998, two special issues of this magazine had addressed Pentecostalism's roots: "
8915:
Johansson, Calvin M. (2007), "Music in the Pentecostal Movement", in Patterson, Eric; Rybarczyk, Edmund (eds.),
6840:
1998:, the former for those who have accepted God's gift of salvation and the latter for those who have rejected it.
1627:
and the gift of tongues were essential for salvation. Ewart and those who adopted his belief, which is known as
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8387:
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Le système pentecôtiste de gestion de l'argent : Entre illusion subjective et rationalité institutionnelle
8123:
5007:
3777:
3590:(1867–1948) – A major leader in what became the Word of Faith movement; had a particularly strong influence on
3390:
2961:
2917:(37 percent) and Asia and the Pacific (16 percent). The movement is witnessing its greatest surge today in the
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2402:
1556:
1507:
This view on speaking in tongues ultimately led to what became known as the "Alliance position" articulated by
1263:
252:
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2358:(e.g. "I, the Lord") but always in the third person (e.g. "Thus saith the Lord" or "The Lord would have...").
2268:
2006:, most adherents of which believe both water baptism and Spirit baptism are integral components of salvation.
1986:
is a doctrine held within Pentecostalism; nevertheless, this security is conditional upon continual faith and
1298:
to lay the groundwork for the movement in that region. It was from Durham's church that future leaders of the
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12592:
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10687:
10485:
10455:
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4265:
4203:
3165:
1161:, a one-eyed black preacher. Seymour traveled to Los Angeles where his preaching sparked the three-year-long
789:
9173:
Ross, Thomas D., "The Doctrine of Sanctification." Ph. D. Diss., Great Plains Baptist Divinity School, 2015.
7137:
Massive Growth Under the Radar: Each day, 35,000 people are born again through baptism with the Holy Spirit.
3245:
Various Christian groups have criticized the Pentecostal and charismatic movement for too much attention to
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13261:
12788:
12228:
11305:
10465:
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3254:
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2259:, meaning they believe that all of the spiritual gifts, including the miraculous or "sign gifts", found in
2015:
1924:
1693:
1631:, called themselves "oneness" or "Jesus' Name" Pentecostals, but their opponents called them "Jesus Only".
1552:
1424:, who became a founder of British Pentecostalism. Other important converts of Barratt were German minister
1403:
with his wife Lilian and began ministering at the Bow Bazar Baptist Church. The Norwegian Methodist pastor
1392:
958:
734:
620:
326:
267:
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8713:
Pentecost in My Soul: Explorations in the Meaning of Pentecostal Experience in the Early Assemblies of God
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8206:
1157:
Parham moved to Houston, Texas in 1905, where he started a Bible training school. One of his students was
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10829:
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The Assemblies of God:A Chapter in the Story of America Pentecostalism, Volume 1 – To 1941
7007:
3523:
3037:
2985:
2882:"the spread of Pentecostal Christianity may be the fastest growing movement in the history of religion".
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1206:
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the "fire" back to their home churches. Despite the work of various Wesleyan groups such as Parham's and
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222:
128:
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9541:
9380:
Enthusiasm: a Chapter in the History of Religion, with Special Reference to the XVII and XVIII Centuries
2434:
Speaking in tongues is not universal among Pentecostal Christians. In 2006, a ten-country survey by the
2237:, and further popularized in the United States in the early 20th century by the wide circulation of the
13677:
13485:
13363:
13284:
12679:
12409:
12371:
11858:
10480:
10348:
10152:
4531:
Hallum, Anne M. 2002. "Looking for Hope in Central America: the Pentecostal Movement". pp. 225–239, in
4212:
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3621:
2980:. In the United States, many Holiness Pentecostal clergy are educated at the Heritage Bible College in
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2576:
2396:
Within Pentecostalism, there is a belief that speaking in tongues serves two functions. Tongues as the
1311:
1283:
871:
291:
20:
7504:
5036:
4997:(Telford, PA: Cascadia, 2009). Jay Beaman, "Pentecostal Pacifism" (Eugene, OR: Wipf & Stock, 2009)
3652:(1905–1987) – South-African Pentecostal church leader, one of the founders of the Charismatic movement
2065:
and empower them for special service. It has also been described as "a baptism into the love of God".
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9102:
Railey, James H. Jr.; Aker, Benny C. (1994), "Theological Foundations", in Horton, Stanley M. (ed.),
8509:
5096:
3820:. T&T Clark Systematic Pentecostal and Charismatic Theology (1st ed.). London and New York:
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3092:
3026:
2989:
2420:
2120:
1940:
1932:
1676:
1664:
1560:
1202:
1087:
832:
8468:""All Things Are Possible": Towards a Sociological Explanation of Pentecostal Miracles and Healings"
7445:, "New Testament Salvation", subheading "Salvation by grace through faith", Word Aflame Press, 1979.
5208:
Marbaniang, Domenic (2011). "Pentecostalism and the Emphasis on the Spirit: A Historical Overview".
5126:
Marbaniang, Domenic (2011). "Pentecostalism and the Emphasis on the Spirit: A Historical Overview".
4790:
Marbaniang, Domenic (2011). "Pentecostalism and the Emphasis on the Spirit: A Historical Overview".
4478:"When Sects Become Middle Class: Impression Management among Middle-Class Pentecostals in Argentina"
4377:
2834:
1808:
13718:
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13571:
12879:
12432:
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12332:
12147:
12112:
12038:
11994:
11989:
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11612:
11457:
11354:
11349:
11281:
11249:
11144:
10824:
10637:
10130:
10066:
9497:
Steel, Matthew. "Pentecostalism in Zambia: Power, Authority and the Overcomers". MSc dissertation,
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7706:
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are guaranteed in exchange for certain amounts of donation. Some pastors threaten those who do not
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3143:
2875:
2785:
2661:
2633:
2238:
2191:
divine healing. For example, doctors in the United Kingdom reported that a minority of Pentecostal
1936:
1343:
1295:
1126:
The Apostolic Faith Mission on Azusa Street, now considered to be the birthplace of Pentecostalism.
765:
546:
496:
471:
189:
10665:
8147:
Prolifération des églises évangéliques en Côte d'Ivoire: Le réveil du business spirituel (ENQUÊTE)
7025:
flourishing in Africa, Latin America, and Asia and having an equally significant effect on Canada.
6885:
2123:(thus divine healing is part of salvation), 3) "the whole gospel is for the whole person"—spirit,
1399:
Bengali, a language he did not know, and becoming convinced of his call to serve in India came to
906:, began teaching that speaking in tongues was the Biblical evidence of Spirit baptism. Along with
13759:
12970:
12874:
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12117:
11851:
11756:
11645:
11595:
11452:
11369:
11344:
10552:
10492:
10368:
10250:
10049:
9651:
9036:
Mohler, Albert (2011), "Confessional Evangelicalism", in Naselli, Andrew; Hansen, Collin (eds.),
7369:
7055:
Pentecostalism arguably has been the fastest growing religious movement in the contemporary world
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have been charged with claiming false healings. Some churches have advised their members against
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2969:
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A Pentecostal believer in a spiritual experience may vocalize fluent, unintelligible utterances (
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1952:
1903:
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1564:
1540:
1350:
1273:
1251:
1198:
1055:
954:
879:
727:
603:
593:
30:
9598:
9142:
Robeck, Cecil M. Jr. (Fall 2003), "An Emerging Magisterium? The Case of the Assemblies of God",
6935:
1337:
13698:
13611:
13351:
13334:
13192:
13039:
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12028:
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11828:
11719:
11698:
11463:
11212:
11099:
10717:
10338:
10259:
10235:
9667:
9304:
7824:"Pentecostalism in a Rural Context: Dynamics of Religion and Development in Southwest Ethiopia"
6101:
3634:
3612:
3049:
2953:
2937:
2744:
2230:
2003:
1820:
1648:
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1620:
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The first Pentecostal converts were mainly derived from the Holiness movement and adhered to a
1500:
1307:
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congregations tend to have fewer members. Pentecostalism is believed to be the fastest-growing
947:
647:
598:
491:
486:
184:
9417:
9172:
7195:
Global Christianity: A Report on the Size and Distribution of the World's Christian Population
4138:
4086:
3813:
2906:
include independent Pentecostal churches) to be the largest Protestant denominational family.
1326:
1090:(founded c. 1831) also displayed many characteristics later found in the Pentecostal revival.
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13202:
13133:
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12684:
12496:
12095:
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11488:
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11207:
11149:
11040:
11035:
10913:
10907:
10707:
10255:
10220:
10125:
10039:
9821:
8620:"The redefinition of the situation: the social construction of spiritual healing experiences"
6857:
6354:
4482:
3709:
3438:
3121:
3096:
2996:
2945:
2799:
2777:, to be done in remembrance of him. Pentecostal denominations, who traditionally support the
2759:
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2204:
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2093:
1948:
1910:
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who are partitioned into trinitarian and non-trinitarian branches, the latter giving rise to
931:
883:
572:
561:
310:
4220:
3606:(1919–2010) – American evangelist, pastor, who built one of the largest churches within the
3268:, which spread in the 1970s and 1980s in the United States, mainly through Pentecostals and
13566:
13480:
13459:
13439:
13394:
13304:
13217:
12934:
12914:
12735:
12618:
12317:
12267:
12252:
12129:
11838:
11738:
11688:
11683:
11640:
11600:
11528:
11197:
11154:
11104:
10892:
10844:
10839:
10814:
10650:
10604:
10507:
10497:
10333:
10326:
10177:
10091:
9863:
9853:
9816:
4535:, edited by T. G. Jelen and C. Wilcox. Cambridge, UK; New York: Cambridge University Press.
3677:
3603:
3543:(born 1942) – Tennis champion in the 1960s and 1970s and founder of Victory Life Centre in
3384:
3315:. In some churches, pricing for prayer against promises of healing has been observed. Some
3258:
3077:
2621:
2490:
2471:
2159:
2052:
again, the new believer has the presence (indwelling) of the Holy Spirit. While the Spirit
1944:
1920:
1916:
1859:
1816:
1811:
such as tobacco, as well as restrictions on dress and appearance following the doctrine of
1796:
1576:
1548:
1528:
1182:
1162:
1138:
1067:
1051:
1008:
939:
915:
805:
684:
481:
305:
257:
133:
123:
9512:, ed. Jonathan B. Imber, 157–177. New Brunswick, New Jersey: Transaction Publishers, 2008.
9420:
The Hand of a Woman: Four Holiness-Pentecostal Evangelists and American Culture, 1840–1930
8661:
6663:
4429:
Bastian, Jean-Pierre. 2008. "The New Religious Economy of Latin America". pp. 171–192, In
1894:
1214:
worship within Pentecostalism would not reemerge as a widespread practice until after the
8:
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10942:
10937:
10864:
10582:
10557:
10436:
10416:
10363:
10264:
10162:
10059:
10027:
9971:
9498:
7737:
Alves, Leonardo Marcondes (2018). "Pentecostalism in Latin America, Rural Versus Urban".
3730:
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2679:
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2085:
1960:
1835:
1456:
1421:
1404:
992:
Early Pentecostals have considered the movement a latter-day restoration of the church's
911:
841:
769:
717:
551:
406:
401:
336:
331:
233:
198:
9467:
Migrating Faith: Pentecostalism in the United States and Mexico in the Twentieth Century
8407:
3853:
3676:(1870–1922) – Father of Global and Modern Pentecostalism, Azusa Street Mission founder (
2678:
Several spontaneous practices have become characteristic of Pentecostal worship. Being "
2536:), they believe that Jesus is the only name given to mankind by which we must be saved (
1302:
would hear the Pentecostal message. One of the most well known Pentecostal pioneers was
13632:
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13339:
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11999:
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10142:
10086:
10076:
9878:
9662:
9445:
Osinulu, Adedamola (2017). "A transnational history of Pentecostalism in West Africa".
9345:
9010:
9002:
8582:'Christianity in Africa: From African Independent to Pentecostal-Charismatic Churches,'
7804:
5037:"A Portrait of How the Azusa Doctrine of Spirit Baptism Shaped American Pentecostalism"
4302:
4240:
4232:
4061:
3772:
3703:
3673:
3643:
3482:
3257:); along with falls to the ground, moans and cries during worship services, as well as
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556:
541:
511:
426:
143:
138:
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movements constituted a crucial historical background for the rise of Pentecostalism.
828:
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11013:
11008:
10962:
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10771:
10567:
9952:
9873:
9811:
9390:
9368:
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9335:
9314:
9289:
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9228:
9185:
9107:
9088:
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9041:
9014:
8971:
8922:
8901:
8882:
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8844:
8825:
8806:
8756:
8735:
8716:
8639:
8529:
8487:
7808:
7783:
Chandler, Paul (2007). "The Moral Hazards of Christian Obligations in Brazil's Rural
7750:
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7400:
7344:
7044:
6939:
6889:
6805:
6461:
6453:
6105:
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4358:
4306:
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4172:
4162:
4116:
4106:
4051:
4010:
3978:
3938:
3825:
3767:
3757:
3600:(1907–1976) – Evangelist who brought Pentecostalism into the mainstream denominations
3499:
3414:
3154:
3084:
3018:
2981:
2941:
2929:
2885:
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trends, popularized by the leading producers of Christian music from artists such as
2316:
2234:
2208:
1767:
1580:
1413:
1063:
1004:
875:
640:
630:
341:
98:
10957:
7746:
5659:
4762:"The New Face of Global Christianity: The Emergence of 'Progressive Pentecostalism'"
4065:
2062:
1728:
of Latter Rain adherents. Many autonomous churches were birthed out of the revival.
13682:
13576:
13449:
12771:
12730:
12654:
12649:
12628:
12142:
11984:
11959:
11538:
11498:
10854:
10794:
10182:
10167:
9868:
9848:
9843:
9826:
9806:
9536:
9454:
9311:
Pentecost or Pretense?: an Examination of the Pentecostal and Charismatic Movements
9211:
9151:
9130:
9075:
The Assemblies of God: Godly Love and the Revitalization of American Pentecostalism
8994:
8954:
8789:
8699:
8631:
8521:
8479:
7911:
7838:
7796:
7742:
6931:
6881:
4491:
4383:
4348:
4286:
4216:
4142:
3649:
3550:
3491:
3372:
3222:
2949:
2851:
2653:
2629:
2529:
2451:
2447:
1879:
1870:
refers to the four fundamental beliefs of Pentecostalism: Jesus saves according to
1824:
1812:
1717:
1604:
1599:
fellowship of Pentecostal ministers. These predominately white ministers adopted a
1440:
1384:
1016:
997:
887:
566:
521:
451:
431:
411:
247:
9401:
9325:"An Analysis of the Developing Ecclesiology of the Assemblies of God in Australia"
9225:
The Holiness–Pentecostal Tradition: Charismatic Movements in the Twentieth Century
9165:
The Azusa Street Mission and Revival: The Birth of the Global Pentecostal Movement
8619:
8525:
7265:
6684:"An Analysis of the Developing Ecclesiology of the Assemblies of God in Australia"
5095:. Wheaton College Institute for the Study of American Evangelicals. Archived from
4139:"The Changing Face of Christian Proselytization: New Actors from the Global South"
1759:
1031:
revival of apostolic power, spiritual gifts, and miracle-working. Figures such as
13728:
13723:
13672:
13502:
13384:
13368:
13358:
13324:
13197:
13082:
12944:
12939:
12745:
12613:
12351:
12257:
12048:
11746:
11227:
11129:
11067:
10809:
10760:
10306:
9961:
9586:
9575:
9558:
9491:
9410:
9199:
9179:
9121:
Robeck, Cecil M. Jr. (Fall 1980), "Written Prophecies: A Question of Authority",
9106:(revised ed.), Springfield, Missouri: Logion Press/Gospel Publishing House,
9087:(revised ed.), Springfield, Missouri: Logion Press/Gospel Publishing House,
8916:
8635:
8414:
8394:
8333:
8313:
8306:
8293:
8273:
8253:
8233:
8213:
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8130:
8110:
8090:
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8050:
7637:
7617:
7584:
7564:
7531:
7511:
7491:
7471:
7202:
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6670:
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6067:
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5043:
4694:
4198:
3809:
3597:
3519:
3486:
3476:
3378:
3276:
3264:
A particularly controversial doctrine in the Evangelical Churches is that of the
2867:
2858:
According to various scholars and sources, Pentecostalism is the fastest-growing
2637:
2564:
2256:
2250:
1883:
1736:
1732:
1409:
1032:
971:
536:
476:
421:
416:
9482:
8752:
Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture
8596:
8227:
Théologie de la prospérité : quand Dieu devient un distributeur de miracles
7430:
Christianity Without the Cross: A History of Salvation in Oneness Pentecostalism
4533:
Religion and Politics in Comparative Perspective: The One, the Few, and the Many
3919:
called the baptism of the Holy Ghost, which is often accompanied by glossolalia.
2100:
there should be many infillings with the Spirit throughout the believer's life.
1146:
Sanctification cleansed the believer, but Spirit baptism empowered for service.
13713:
13586:
13497:
13143:
12740:
12725:
12347:
12247:
12043:
11932:
11878:
11791:
11550:
11391:
11231:
11217:
11187:
10978:
10952:
10882:
10697:
10599:
10594:
10577:
10517:
10411:
10358:
10187:
10107:
9956:
9155:
5610:
4290:
4261:
4082:
3683:
3540:
3284:
2770:
2716:) or special prayer meetings, being rare or non-existent in the main services.
2700:
2498:
2338:
2312:
2233:. Pre-tribulation rapture theology was popularized extensively in the 1830s by
2109:
2056:
in every Christian, Pentecostals believe that all Christians should seek to be
1964:
1851:
1840:
1744:
1716:. There were prominent participants of the early Pentecostal revivals, such as
1616:
1347:
1177:
1134:
899:
895:
891:
845:
837:
816:
801:
689:
446:
441:
346:
212:
103:
8327:
A televangelist's flu-season advice: 'Inoculate yourself with the word of God'
8286:
8133:, Congrès de l'association française de sociologie (AFS), France, 2011, p. 7-8
7888:
Brandão, Carlos Rodrigues. 2007. Os Deuses Do Povo. 2nd ed. Uberlândia: EDUFU.
7800:
7366:"Murrysville Bible school produces teachers, preachers, prophets and apostles"
6874:
Miller, Donald E; Sargeant, Kimon H; Flory, Richard, eds. (9 September 2013).
6499:
4522:, edited by E. Arweck and W. J. F. Keenan. Aldershot, Hants, England: Ashgate.
4387:
3008:" or "Reformed" Pentecostals because many converts were originally drawn from
2366:
13753:
13733:
13545:
12750:
12557:
12552:
12272:
12203:
12053:
11761:
11401:
11396:
11134:
11071:
11060:
10947:
10834:
10737:
10725:
10589:
10562:
10502:
9981:
9801:
8643:
8533:
8491:
8365:
7610:
6521:
4505:
4405:
4362:
4353:
4336:
4298:
4228:
4150:
4098:
3659:
3591:
3559:(1891–1966) – Early Pentecostal bible teacher in UK; "the apostle of balance"
3470:(1904–1959) – Oke – Ooye, Ilesa revivalist in 1930, and spiritual founder of
3461:
3408:
3396:
3312:
3297:
3272:
3210:
3128:
3117:
3073:
3048:
There are 80 Pentecostal denominations that are classified as Jesus' Name or
3000:
2705:
2657:
2494:
2463:
2218:
2025:
1939:
or "good news". The fundamental requirement of Pentecostalism is that one be
1619:
conception of God. Ewart believed that there was only one personality in the
1536:
1482:—a Holiness Methodist denomination, wrote a book against the movement titled
1452:
1436:, the Swedish Baptist minister who founded the Swedish Pentecostal movement.
1425:
1358:
1194:
1083:
1024:
1020:
993:
943:
927:
853:
762:
706:
531:
179:
174:
88:
9551:
9215:
9134:
9056:
The Assemblies of God at the Crossroads: Charisma and Institutional Dilemmas
8958:
8793:
8703:
8483:
8441:
The Kingdom of God Has No Borders: A Global History of American Evangelicals
7524:
5443:, s.v. "Charismatic Movement: B. The Emergence of the Movement (1960–1967)".
4698:
4496:
4477:
4462:
3457:
2924:
Among the over 700 Pentecostal denominations, 240 are classified as part of
1290:—a Holiness Pentecostal denomination—by 1908. After 1907, Azusa participant
396:
13708:
13703:
13581:
13535:
13512:
13507:
13309:
12720:
12659:
12562:
12085:
12033:
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11954:
11635:
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11432:
11328:
11159:
11089:
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10776:
10747:
10614:
10311:
10054:
10013:
9604:
9579:
9568:
8467:
7842:
7240:
6093:
4194:
3852:. The Pew Forum on Religion and Public Life. 5 October 2006. Archived from
3821:
3655:
3587:
3197:
3013:
2918:
2914:
2713:
2709:
2645:
2625:
2584:
2475:
2406:
2174:
1748:
1740:
1725:
1721:
1709:
1680:
1495:
1460:
1433:
1235:
1036:
962:
935:
903:
857:
793:
702:
526:
516:
501:
78:
9620:
9271:
Signs and Wonders: Why Pentecostalism is the World's Fastest Growing Faith
8860:
In Pursuit of Wholeness: Experiencing God's Salvation for the Total Person
6477:
See under "The Son in Biblical Terminology" in Chapter 5 of David Bernard
4654:, Thomas D. Ross, Ph. D. Diss, Great Plains Baptist Divinity School, 2015"
2839:
2781:, reject the use of wine as part of communion, using grape juice instead.
2773:, or the Lord's Supper, is seen as a direct command given by Jesus at the
2138:
In Pursuit of Wholeness: Experiencing God's Salvation for the Total Person
1074:(founded in 1896). Pentecostals embraced the teachings of Simpson, Dowie,
13444:
13059:
12954:
12869:
12674:
12538:
12387:
12137:
12100:
11949:
11801:
11776:
11673:
10799:
10660:
10631:
10572:
10547:
10542:
10406:
10321:
10215:
10196:
9905:
9389:. Nashville, Tennessee: The New and Living Way Publishing Company, 2005.
9279:
Hittin' the Prayer Bones: Materiality of Spirit in the Pentecostal South.
8772:
The New International Dictionary of Pentecostal and Charismatic Movements
7299:
The New International Dictionary of Pentecostal and Charismatic Movements
6570:
The New International Dictionary of Pentecostal and Charismatic Movements
6255:
The New International Dictionary of Pentecostal and Charismatic Movements
6243:
The New International Dictionary of Pentecostal and Charismatic Movements
6013:
5836:
5834:
5677:
5675:
5441:
The New International Dictionary of Pentecostal and Charismatic Movements
5429:
The New International Dictionary of Pentecostal and Charismatic Movements
5417:
The New International Dictionary of Pentecostal and Charismatic Movements
5393:
The New International Dictionary of Pentecostal and Charismatic Movements
5376:
The New International Dictionary of Pentecostal and Charismatic Movements
4929:
The New International Dictionary of Pentecostal and Charismatic Movements
4201:(eds.). "The Globalization of Pentecostal and Charismatic Christianity".
3571:
3507:
3451:
3324:
3250:
3226:
2774:
2683:
2604:
2568:
2513:
2481:
The majority of Pentecostal denominations believe in the doctrine of the
2382:
2132:
1971:
1804:
1800:
1612:
1508:
1282:
An associate of Seymour's, Florence Crawford, brought the message to the
1231:
1171:
1142:
1115:
1099:
1028:
966:
919:
861:
785:
506:
466:
391:
262:
242:
217:
83:
57:
9403:
Pentecostal Pioneers Remembered: British and Irish Pioneers of Pentecost
9083:
Purdy, Vernon L. (1994), "Divine Healing", in Horton, Stanley M. (ed.),
8780:
Dayton, Donald W. (Spring 1980), "Theological Roots of Pentecostalism",
5455:
Profiles in Belief: The Religious Bodies of the United States and Canada
4545:
Miller, Donald E.; Sargeant, Kimon H.; Flory, Richard (15 August 2013).
4337:"World Christianity and Mission 2020: Ongoing Shift to the Global South"
4236:
3553:(1866–1964) – Missionary and pioneer of the Italian Pentecostal Movement
3181:
1221:
13540:
13475:
13454:
13419:
12689:
12235:
11974:
11771:
11427:
11359:
11179:
10929:
10877:
10682:
10512:
10157:
9986:
9930:
9925:
9610:
9458:
9006:
7902:[The conversion to Pentecostalism in traditional communities].
3566:
3562:
3556:
3320:
2871:
2740:
2736:
2641:
2592:
2509:
2386:
2128:
2089:
1987:
1475:
923:
860:. For this reason, some Pentecostals also use the term "Apostolic" or "
461:
456:
300:
277:
5870:
5831:
5819:
5795:
5783:
5759:
5711:
5699:
5672:
4147:
Proselytization Revisited: Rights Talk, Free Markets, and Culture Wars
3696:
movement from 1903 until 1923, and of a minority grouping (now called
1882:
5:15; and is coming again to receive those who are saved according to
1122:
13253:
13235:
12895:
12864:
12859:
12776:
12392:
12240:
12075:
12065:
12058:
12016:
12011:
11806:
11766:
11174:
11124:
11050:
11045:
10819:
10804:
10532:
10522:
10225:
10211:
9935:
7598:
Global Pentecostal Movements: Migration, Mission, and Public Religion
7558:
Churches and Membership and Adherents and Ministers 1960 through 2019
7340:
7241:"Moved by the Spirit: Pentecostal Power and Politics after 100 Years"
7238:
7226:
7214:
7189:
7068:"Protestantism: The fastest growing religion in the developing world"
6912:
Pentecostalism is the fastest-growing religious movement in the world
6837:
5983:
5981:
5574:
4158:
4043:
3246:
2933:
2902:
2615:
2:8). The raising of hands (which itself is a revival of the ancient
2612:
2486:
2435:
2141:
1979:
1956:
1871:
1388:
1362:
781:
93:
61:
9022:
Menzies, William W. (2007), "The Reformed Roots of Pentecostalism",
8998:
8900:(revised ed.), Springfield, Missouri: Gospel Publishing House,
6125:
The Scofield Bible: Its History and Impact on the Evangelical Church
2846:
2371:
13016:
12959:
11781:
11650:
11018:
10897:
10537:
10316:
10230:
9976:
9966:
9920:
9915:
9910:
7630:
6924:
Anderson, Allan; Bergunder, Michael; Droogers, Andre (9 May 2012).
6366:
6257:, s.v. "Knowledge, Word of: 3. The Word of Knowledge in Tradition".
5514:
5431:, s.v. "Charismatic Movement: A. Earliest Stirrings (Before 1960)".
3814:"Part 1: Full Gospel Story – Healed: Manifesting Signs and Wonders"
3527:
3513:
3343:
3328:
3305:
3301:
3005:
2925:
2890:
2688:
2672:
2649:
2560:
2544:
2351:
2331:
2115:
1975:
1951:
in Christ as Lord and Savior. In being born again, the believer is
1915:
The central belief of classical Pentecostalism is that through the
1668:
1535:
churches. In 1910, William Durham of Chicago first articulated the
1520:
1082:(1844–1924; she later joined the Pentecostal movement) on healing.
1003:
Within this radical evangelicalism, expressed most strongly in the
436:
50:
13000:
9428:
Global Pentecostalism: The New Face of Christian Social Engagement
9227:, Grand Rapids, Michigan: William B. Eerdmans Publishing Company,
7557:
6610:
The Columbia documentary history of religion in America since 1945
5978:
5966:
5858:
5846:
5807:
5771:
5723:
5687:
5598:
4335:
Zurlo, Gina A.; Johnson, Todd M.; Crossing, Peter F. (July 2019).
4176:
4120:
3975:
An Introduction to Pentecostalism: Global Charismatic Christianity
2412:
Besides acting as a prayer language, tongues also function as the
12481:
12090:
12070:
11927:
11816:
11055:
10985:
10645:
10609:
5562:
5550:
5538:
3782:
3724:
3658:(1918–2009) – Healing tent evangelist who made the transition to
3316:
3161:
3053:
3009:
2755:
2588:
2482:
2021:
1844:
1778:
1763:
1731:
A simultaneous development within Pentecostalism was the postwar
1532:
1400:
1366:
1294:, pastor of the North Avenue Mission in Chicago, returned to the
1094:
870:
emerged in the early 20th century among radical adherents of the
712:
207:
12839:
9313:. Milwaukee, Wis.: Northwestern Publishing House, 1981. 255 p.
9265:. Telford, Pennsylvania: Cascadia Publishing/Herald Press, 2009.
8428:
New Centers of Global Evangelicalism in Latin America and Africa
8307:
South Africa funeral firm to sue pastor for 'resurrection stunt'
6877:
Spirit and Power: The Growth and Global Impact of Pentecostalism
4548:
Spirit and Power: The Growth and Global Impact of Pentecostalism
3950:
work of grace that was accompanied by the experience of tongues.
2864:
religious conversion to Pentecostal and Charismatic Christianity
1708:, the most important controversy to affect Pentecostalism since
1110:
11297:
10071:
9991:
9858:
6800:
Bendroth, Margaret Lamberts; Brereton, Virginia Lieson (2002).
6549:
Calvin M. Johansson in Patterson and Rybarczyk 2007, pp. 60–61.
4379:
Middle class pentecostalism in Argentina: inappropriate spirits
4154:
4094:
3150:
3106:
2572:
2548:
2385:) or articulate a natural language previously unknown to them (
2375:
2370:
Pentecostals pray in tongues at an Assemblies of God church in
1991:
1782:
1611:
Son, and Holy Ghost" were never used in baptism. This inspired
1603:, whereas the COGIC and other Southern groups remained largely
809:
12507:
8879:
The Azusa Street Revival: The Holy Spirit in America 100 Years
8755:, Urbana and Chicago, Illinois: University of Illinois Press,
8584:(Annual Review of Anthropology 33 ed.). pp. 447–474.
5422:
4431:
Salvation Goods and Religious Markets: Theory and Applications
2695:
danced before the Lord. A similar occurrence is often called "
1639:, an African-American preacher from Indianapolis, to form the
1615:
who claimed to have received as a divine prophecy revealing a
12023:
11483:
11422:
11379:
10619:
8084:
You're under financial curse if you don't pay tithe – Oyedepo
6317:
5434:
3625:
3544:
3503:
3292:
2748:
2692:
2616:
2474:. The Oneness doctrine viewed the doctrine of the Trinity as
2390:
1855:
824:
165:
9382:. Oxford, Eng.: Oxford University Press, 1950. viii, 622 pp.
9202:(Fall 1987), "Pentecostalism: Varieties and Contributions",
8287:
Un pasteur qui 'prétend guérir' le Sida condamné au Zimbabwe
8141:
8139:
8018:
Encyclopedia of Evangelicalism: Revised and expanded edition
7900:"A conversão ao pentecostalismo em comunidades tradicionais"
7620:, assemblees-de-dieu.org, France, retrieved December 5, 2020
7147:
7145:
5639:
5637:
4922:
3454:(1911–1970) – Healing tent evangelist of the 1950s and 1960s
1443:
received the Pentecostal experience in 1907 and established
910:, a Wesleyan-Holiness preacher, he taught that this was the
9262:
Peace to War: Shifting Allegiances in the Assemblies of God
9058:, Knoxville, Tennessee: The University of Tennessee Press,
8104:
Le juteux business du pasteur évangélique Dieunedort Kamdem
8044:
Prosperity Gospel Taught to 4 in 10 Evangelical Churchgoers
7578:
José Wellington é reeleito presidente da Assembleia de Deus
7099:"Why is Protestantism flourishing in the developing world?"
6836:, copyright 1990, by Word Aflame Press. For the COGIC, see
6723:
5622:
4995:
Peace to War: Shifting Allegiances in the Assemblies of God
4722:
4720:
4520:
Materialising Religion: Expression, Performance, and Ritual
3139:
3072:
differ considerably from classical Pentecostalism, such as
2528:), fulfilling the instructions left by Jesus Christ in the
2177:. This practice is described by Duffield and Van Cleave in
2124:
1995:
1875:
1447:, Argentina (Christian Assembly in Argentina), and Brazil (
1428:
who founded the first German Pentecostal denomination (the
938:. As a result, the Pentecostal movement is divided between
9592:
9350:
The Pentecostals: The Charismatic Movement in the Churches
9204:
Pneuma: The Journal of the Society for Pentecostal Studies
9144:
Pneuma: The Journal of the Society for Pentecostal Studies
9123:
Pneuma: The Journal of the Society for Pentecostal Studies
8947:
Pneuma: The Journal of the Society for Pentecostal Studies
8782:
Pneuma: The Journal of the Society for Pentecostal Studies
8691:
Pneuma: The Journal of the Society for Pentecostal Studies
6248:
5735:
4625:
4613:
4601:
4285:
on behalf of the Overseas Ministries Study Center: 50–58.
3253:(which, for a believer, would be the obligatory sign of a
2667:
1494:, Pentecostalism was "the last vomit of Satan", while Dr.
9352:. Minneapolis: Augsburg Publishing House, 1972. 255, p.
8136:
7545:
Global Religious Movements Across Borders: Sacred Service
7294:
7292:
7290:
7288:
7286:
7142:
6923:
6308:
5954:
5930:
5918:
5882:
5634:
5586:
4904:
Encyclopedia of Pentecostal and Charismatic Christianity.
4577:
3860:
2501:
Christians, believing in the Oneness theology about God.
2192:
1928:
9367:. Peabody, Massachusetts: Hendrickson Publishers, 1997.
9365:
Pentecostalism : Origins and Developments Worldwide
8361:"Followers of Christ criminal investigations: A history"
7220:
7208:
7183:
4766:
Pew Research Center's Religion & Public Life Project
4717:
3883:
2166:
with olive oil. The oil is a symbol of the Holy Spirit.
9244:
Heaven Below: Earlier Pentecostals and American Culture
8156:, connectionivoirienne.net, Ivory Coast, April 04, 2021
7121:"Pentecostalism: Massive Global Growth Under the Radar"
6623:
Who shall lead them?: the future of ministry in America
4091:
The Next Christendom: The Coming of Global Christianity
3929:
3927:
3916:. West Tennessee Historical Society. 2002. p. 41.
3914:
The West Tennessee Historical Society Papers – Issue 56
3846:"Spirit and Power: A 10-Country Survey of Pentecostals"
3637:(1890–1944) – Evangelist, pastor, and organizer of the
3041:
are found worldwide in 30 denominations, including the
2306:
2020:
Pentecostals identify three distinct uses of the word "
1590:, to create a new, national Pentecostal fellowship—the
1246:
The majority of early Pentecostal denominations taught
768:
movement that emphasizes direct personal experience of
11237:
Political influence of Evangelicalism in Latin America
9593:
The European Research Network on Global Pentecostalism
9505:
9439:
Great Revivals, Great Revivalist – Joseph Ayo Babalola
8569:(Journal of Asian Studies ed.). pp. 576–593.
8247:
Le ruineux Evangile des "théologiens de la prospérité"
7667:
Blackpentecostal Breath: The Aesthetics of Possibility
7283:
6590:
Johansson, in Patterson and Rybarczyk 2007, pp. 56–57.
6581:
Johansson, in Patterson and Rybarczyk 2007, pp. 50–51.
6565:
6563:
6561:
6559:
6557:
6555:
5747:
4671:
3171:
1963:
into the family of God, and the Holy Spirit's work of
13780:
Religious belief systems founded in the United States
9580:
Camp Meetings & Circuit Riders: Frontier Revivals
8968:
Baptized in the Spirit: A Global Pentecostal Theology
8938:
The Concise Oxford Dictionary of the Christian Church
8770:
Burgess, Stanley M.; Van der Maas, Eduard M. (2002),
8388:
Un texte du CNEF pour dialoguer autour de la guérison
7879:
Departamento Ecuménico de Investigaciones. pp. 43–56.
7309:
7307:
5993:
5942:
5906:
5894:
5660:
Spirit and Power: A 10-Country Survey of Pentecostals
3311:
In Pentecostalism, rifts accompanied the teaching of
3133:
General Convention of the Assemblies of God in Brazil
2813:
List of Christian denominations § Pentecostalism
1250:
and adopted military service articles that advocated
1027:
of Christ was imminent, these Christians expected an
9246:, Cambridge, Massachusetts: Harvard University Press
8031:
Blessed: A History of the American Prosperity Gospel
8005:
Blessed: A History of the American Prosperity Gospel
7239:
Pew Forum on Religion and Public Life (2006-04-24).
7010:. McGill–Queen's University Press. 9 February 2009.
6927:
Studying Global Pentecostalism: Theories and Methods
5480:
5471:
5410:
5369:
4334:
4266:"Shifting Southward: Global Christianity Since 1945"
3924:
3720:
3646:(1873–1929) – Father of the Apostolic Faith movement
2909:
The largest percentage of Pentecostals are found in
2336:
Pentecostals agree with the Protestant principle of
9327:. PhD thesis, Australian Catholic University, 2005.
8801:Duffield, Guy P.; Van Cleave, Nathaniel M. (1983),
8769:
7701:
7699:
7640:, acc.org.au, Australia, retrieved December 5, 2020
6873:
6676:
6572:, s.v. "Spirituality, Pentecostal and Charismatic".
6552:
6139:
5526:
5388:
5386:
5384:
4544:
1547:, which views itself as being the successor of the
9423:. PhD thesis, University of Texas at Austin, 2002.
8843:, Springfield, Missouri: Gospel Publishing House,
8800:
8734:, Springfield, Missouri: Gospel Publishing House,
8715:, Springfield, Missouri: Gospel Publishing House,
7514:, churchofgod.org, USA, retrieved December 5, 2020
7304:
7097:
6864:which only lists water baptism and holy communion.
6775:. Springfield, MO. 1985. p. 2. Archived from
6766:"Abstinence: A Biblical Perspective on Abstinence"
6659:
6657:
6347:
6340:
6338:
6301:
6299:
6220:
6218:
6216:
6214:
6177:
6175:
6165:
6163:
6153:
6151:
6073:
5987:
5972:
5876:
5864:
5852:
5840:
5825:
5813:
5801:
5789:
5777:
5765:
5729:
5717:
5705:
5693:
5681:
5658:The Pew Forum on Religion and Public Life (2006).
5616:
5604:
5580:
5568:
5556:
5544:
5520:
3516:(1918–1956) – Healing tent evangelist of the 1950s
19:"Pentecostal" redirects here. For other uses, see
9181:The Future of Pentecostalism in the United States
8918:The Future of Pentecostalism in the United States
8443:, Oxford University Press, USA, 2018, p. 223, 256
7534:, foursquare.org, USA, retrieved January 29, 2022
7232:
7192:on Religion and Public Life (December 19, 2011),
7180:Barrett's statistics found in Synan 1997, p. 286.
6011:
5500:. London and New York: Bloomsbury. pp. 1–8.
4033:
4031:
4029:
3937:. Wm. B. Eerdmans Publishing. 1999. p. 415.
2874:" every day. According to scholar Keith Smith of
2543:The Oneness doctrine may be considered a form of
13751:
13175:Conservative Congregational Christian Conference
7696:
7325:Rybarczyk in Patterson and Rybarczyk 2007, p. 4.
6860:'s position on ordinances, see Article 6 of its
6799:
6705:
6602:
5381:
3296:tithe, this doctrine is sometimes compared to a
3157:of France with 658 churches and 40,000 members.
3083:According to a denomination census in 2022, the
1344:Countries by percentage of Protestant Christians
784:, an event that commemorates the descent of the
13050:General Association of Regular Baptist Churches
9332:Masked Africanisms: Puerto Rican Pentecostalism
9274:. San Francisco, California: Jossey-Bass, 2009.
6654:
6593:
6584:
6575:
6543:
6411:
6380:
6335:
6326:
6296:
6287:
6278:
6269:
6211:
6202:
6193:
6172:
6160:
6148:
6130:
6045:
6036:
4856:
4838:
4188:
4186:
4132:
4130:
4077:
4075:
4042:. Edinburgh Companions to Global Christianity.
4040:Christianity in Latin America and the Caribbean
3494:(1936–2021) – Senior pastor and founder of the
3464:Pentecostal evangelist of the late 20th century
3275:. This doctrine is centered on the teaching of
2889:Worship service at the Word and Life Church in
2806:
2583:identified five values that govern Pentecostal
2009:
1902:in Brazil, with women wearing modest dress and
16:Renewal movement within Protestant Christianity
13002:Evangelical Protestantism in the United States
9478:. New York, NY: Oxford University Press, 2004.
9288:. Grenehurst Press, United Kingdom, May 1976.
8607:(8): 657–665 – via Taylor & Francis.
8430:, Cambridge University Press, UK, 2015, p. 143
8349:, Wipf and Stock Publishers, USA, 2008, p. 225
8167:Believers Invest in the Gospel of Getting Rich
8064:When Tithing Comes With a Money-Back Guarantee
7669:. New York: Fordham University Press. Page 106
6930:. University of California Press Scholarship.
6420:
6236:
4256:
4254:
4026:
4000:
3998:
3968:
3966:
3964:
3962:
3960:
3958:
3240:
3113:, with 14,000 churches and 5 million members.
2862:in the world; this growth is primarily due to
2784:Certain Pentecostal denominations observe the
2504:In Oneness theology, the Godhead is not three
2485:, which is considered by them to be Christian
1314:holiness denominations into the new movement.
1066:. Another early influence on Pentecostals was
942:who affirm three definite works of grace, and
12986:
12825:
12523:
12197:Architecture of cathedrals and great churches
11896:
11313:
9636:
8877:Hyatt, Eddie (2006), Kilpatrick, Joel (ed.),
8822:Open Up the Doors: Music in the Modern Church
8216:, jeuneafrique.com, France, February 06, 2014
7485:Apostolic Church celebrates 100th anniversary
7413:
6793:
6696:
6645:
6389:
6355:"The Gift Of Tongues In 1 Corinthians 14:1–5"
6054:
5089:"Pentecostalism and the Charismatic Movement"
4898:
4896:
4894:
4274:International Bulletin of Missionary Research
3804:
3802:
3800:
3798:
3686:(born 1935) – TV evangelist, pastor, musician
3639:International Church of the Foursquare Gospel
2457:
2361:
1874:; baptizes with the Holy Spirit according to
1439:Through Durham's ministry, Italian immigrant
886:, they expected God to spiritually renew the
735:
12841:New religious movements in the United States
9494:. Santa Barbara, CA: Praeger/ABC-CLIO, 2010.
9073:Poloma, Margaret M.; Green, John C. (2010),
9038:Four Views on the Spectrum of Evangelicalism
8020:, Baylor University Press, USA, 2004, p. 562
7547:, Routledge, Abingdon-on-Thames, 2016, p. 35
7448:
6975:"Witnessing The New Reach of Pentecostalism"
6804:. University of Illinois Press. p. 29.
6522:"Catholic Encyclopedia: The Blessed Trinity"
6260:
6127:, Magnum & Sweetnam. Pages 188–195, 218.
6088:
5654:
5652:
5446:
5403:
5401:
5360:
5351:
5302:
5293:
5183:
5174:
5165:
5156:
5138:
5110:
5071:
5062:
4183:
4127:
4072:
3818:Pentecostal Theology: Living the Full Gospel
3763:List of Pentecostal and Full Gospel Churches
3584:and the Bible-Pattern Church Fellowship (UK)
3522:(born 1961) – Pastor of Apostolic Church of
3124:with 12,986 churches and 1,810,093 members.
3099:with 67,500 churches and 8,800,000 members.
3095:with 36,000 churches and 7,000,000 members,
2682:" or "falling under the power" is a form of
1527:as a definite, instantaneous experience and
1105:
1093:Isolated Christian groups were experiencing
13040:Conservative Baptist Association of America
9650:
9167:, Nashville, Tennessee: Thomas Nelson, Inc.
9072:
8935:
8073:, christianitytoday.com, USA, June 28, 2016
8053:, christianitytoday.com, USA, July 31, 2018
7778:
7776:
7648:
7646:
7388:
7258:
6838:The Doctrine of the Church of God in Christ
6832:. For the UPCI, see under "The Church," in
6743:
6642:(Hymns Ancient & Modern Ltd, 2006), 62.
6398:
5628:
5268:
5243:
5241:
5093:Pentecostalism and the Charismatic Movement
4847:
4251:
3995:
3955:
3908:
3906:
3904:
3902:
3900:
3898:
3866:
3146:with 5,000 churches and 3,000,000 members.
1445:Italian Pentecostal congregations in the US
13244:Christian Reformed Church in North America
12993:
12979:
12832:
12818:
12530:
12516:
11320:
11306:
9643:
9629:
9101:
8552:Global Pentecostal and charismatic healing
8454:Religious Leadership: A Reference Handbook
7897:
7337:Religious Bodies in the U.S.: A Dictionary
6758:
6724:BBC – Religion & Ethics (2007-06-20).
6145:Duffield and Van Cleave 1983, pp. 300–302.
6079:Duffield and Van Cleave 1983, pp. 541–542.
6012:Strangwayes-Booth, Alex (16 August 2013).
5592:
5407:Patterson and Rybarczyk 2007, pp. 159–160.
5207:
5125:
4965:
4891:
4829:
4820:
4811:
4789:
4732:
4341:International Bulletin of Mission Research
3977:. Cambridge University Press. p. 47.
3795:
3333:National Council of Evangelicals of France
3237:their own ways when facing modernization.
1854:faith, emphasizing the reliability of the
742:
728:
49:
13648:Evangelical and Ecumenical Women's Caucus
13638:Council on Biblical Manhood and Womanhood
13157:Christian Churches and Churches of Christ
9506:"Pentecostalism and Economic Development"
9426:Miller, Donald E. and Tetsunao Yamamori.
9334:. Kendall/Hunt Publishing Company, 2005.
9177:
8914:
8898:What the Bible Says about the Holy Spirit
8748:
8729:
8710:
8687:
7992:Pentecostalism: A Guide for the Perplexed
7915:
7567:, ag.org, USA, retrieved December 5, 2020
7174:
7036:
6936:10.1525/california/9780520266612.001.0001
6886:10.1093/acprof:oso/9780199920570.001.0001
6802:Women and Twentieth-century Protestantism
6750:Sutton, Geoffrey W. (17 September 2020).
6664:"Modern Day Manifestations of the Spirit"
5649:
5643:
5498:Pentecostalism: A Guide for the Perplexed
5398:
4631:
4619:
4607:
4595:
4495:
4352:
4264:(April 2000). Hastings, Thomas J. (ed.).
4037:
3168:with 1,000 churches and 375,000 members.
1990:. Pentecostals believe in both a literal
1898:Pentecostal worshippers belonging to the
882:. Believing that they were living in the
616:International Pentecostal Holiness Church
9281:(U of North Carolina Press, 2015) 222 pp
8196:, lapresse.ca, Canada, November 17, 2010
7782:
7773:
7739:Encyclopedia of Latin American Religions
7688:
7686:
7684:
7643:
7155:. Georgia State University. 9 May 2016.
6773:General Council of the Assemblies of God
5452:
5342:
5320:
5311:
5259:
5250:
5238:
5229:
5220:
5192:
5147:
5029:
4687:Warfield, Benjamin Breckinridge (1918).
4686:
4475:
4004:
3972:
3895:
3574:(1919–2007) – TV evangelist, 1950s–1970s
3180:
2884:
2845:
2833:
2822:
2666:
2559:
2365:
1893:
1834:
1772:
1758:
1685:World Christian Fundamentals Association
1658:
1592:General Council of the Assemblies of God
1459:(Assemblies of God of Brazil). In 1908,
1379:
1353:within Protestantism fueled much of the
1257:
1220:
1176:
1121:
1109:
1102:to accommodate their new understanding.
13315:Chicago Statement on Biblical Inerrancy
11061:Fostering of early experimental science
9444:
9301:The Journal of African American History
9021:
8965:
8944:
8940:(3rd ed.), Oxford University Press
8549:
8358:
8113:, lemonde.fr, France, December 25, 2015
7821:
7321:
7319:
6880:. Oxford University Press Scholarship.
6826:United Pentecostal Church International
6719:
6717:
6615:
6612:(Columbia University Press, 2005), 347.
5753:
5274:
4726:
4221:10.1146/annurev.anthro.32.061002.093421
4192:
4136:
4081:
4007:Religion: A Cross-cultural Encyclopedia
3608:United Pentecostal Church International
3203:
3062:United Pentecostal Church International
2895:Apostolic Faith Mission of South Africa
2405:, Pentecostals believe that the Spirit
1645:United Pentecostal Church International
1465:Apostolic Faith Mission of South Africa
653:United Pentecostal Church International
13752:
12634:Conditional preservation of the saints
11165:Fundamentalist – Modernist controversy
9241:
9162:
9141:
9120:
9053:
9035:
8895:
8862:, PA: Destiny Image Publishers, Inc.,
8857:
8779:
8564:
8545:
8543:
8503:
8501:
8456:, SAGE Publications, USA, 2013, p. 494
8276:, ocregister.com, USA, October 7, 2013
8267:Falsani: Get real, 'Preachers of L.A.'
7587:, g1.globo.com, Brazil, April 11, 2013
7543:Stephen M. Cherry, Helen Rose Ebaugh,
7394:
7334:
7070:. The Manila Times. 18 November 2017.
6749:
6632:
5912:
5741:
5532:
5495:
4583:
4445:Pentecostalism: the world their parish
4260:
3889:
3808:
3435:father (1810–1891) and son (1857–1935)
2466:movement split over the nature of the
2225:Historically, however, they have been
2131:, 4) sickness is a consequence of the
1514:
1455:and established what would become the
1225:Women in a Pentecostal worship service
12974:
12813:
12511:
11301:
9624:
9611:Holiness Pentecostal church directory
9569:Spiritual Awakenings in North America
9222:
9198:
9082:
9077:, New York: New York University Press
8984:
8970:, Grand Rapids, Michigan: Zondervan,
8881:, Lake Mary, Florida: Chrisma House,
8876:
8819:
8601:Mental Health, Religion & Culture
8597:"Religious healing and mental health"
8579:
8514:Mental Health, Religion & Culture
8510:"Religious healing and mental health"
8465:
8397:, lafree.ch, Switzerland, 13 May 2016
8093:, punchng.com, Nigeria, July 18, 2020
7736:
7681:
7363:
7335:Melton, J. Gordon (7 December 2018).
6599:Duffield and Van Cleave 1983, p. 330.
6452:, Voice and Vision Publishers, 1999,
6417:Duffield and Van Cleave 1983, p. 336.
6386:Duffield and Van Cleave 1983, p. 343.
6344:Duffield and Van Cleave 1983, p. 342.
6332:Duffield and Van Cleave 1983, p. 345.
6305:Duffield and Van Cleave 1983, p. 341.
6293:Duffield and Van Cleave 1983, p. 355.
6284:Duffield and Van Cleave 1983, p. 354.
6275:Duffield and Van Cleave 1983, p. 347.
6224:Duffield and Van Cleave 1983, p. 346.
6208:Duffield and Van Cleave 1983, p. 344.
6199:Duffield and Van Cleave 1983, p. 335.
6181:Duffield and Van Cleave 1983, p. 340.
6169:Duffield and Van Cleave 1983, p. 333.
6157:Duffield and Van Cleave 1983, p. 332.
6136:Duffield and Van Cleave 1983, p. 331.
6051:Duffield and Van Cleave 1983, p. 530.
6042:Duffield and Van Cleave 1983, p. 523.
5999:
5960:
5948:
5936:
5924:
5900:
5888:
5247:Quotes taken from Synan 1997, p. 147.
5235:Quotes taken from Synan 1997, p. 146.
4802:
4741:
4442:
3838:
3176:
2870:35,000 people become Pentecostal or "
1310:), whose evangelistic work led three
13663:National Association of Evangelicals
13320:Fundamentalist–modernist controversy
13114:Church of God (Cleveland, Tennessee)
13073:Wisconsin Evangelical Lutheran Synod
12767:Arminianism in the Church of England
9475:A. J. Tomlinson: Plainfolk Modernist
8617:
8594:
8507:
8256:, lepoint.fr, France, March 26, 2013
7656:(Berkeley, CA: Turtle Island, 1983).
7505:A BRIEF HISTORY OF THE CHURCH OF GOD
7428:See, for instance, Thomas A. Fudge:
7316:
6714:
6014:"HIV patients 'told to rely on God'"
5086:
4375:
4316:from the original on 30 January 2022
3547:, Australia; become a pastor in 1991
2974:Church of God (Cleveland, Tennessee)
2699:". The "Jericho march" (inspired by
2307:Word of wisdom and word of knowledge
1823:, which maintain these standards of
1690:National Association of Evangelicals
1118:with the baptism in the Holy Spirit.
609:Church of God (Cleveland, Tennessee)
56:Tongues as of fire representing the
8838:
8824:, London: Equinox Publishing Ltd.,
8803:Foundations of Pentecostal Theology
8660:. arkansashouse.org. Archived from
8540:
8498:
8176:, nytimes.com, USA, August 15, 2009
7994:, A&C Black, UK, 2012, p. 37-38
7494:, premier.org.uk, UK, July 30, 2016
7301:, s.v. "Part II Global Statistics".
6693:, p. 205. Accessed August 26, 2010.
6233:W. R. Jones in R. S. Brewster 1976.
6024:from the original on 20 August 2017
4973:Encyclopedia of Women and Religion.
4960:Encyclopedia of Women and Religion.
4917:Encyclopedia of Women and Religion.
3753:Cessationism versus Continuationism
3700:) from 1923 until his death in 1943
3172:Assessment from the social sciences
3066:Pentecostal Assemblies of the World
2346:and is empowered in the delivery".
2179:Foundations of Pentecostal Theology
1943:. The new birth is received by the
1641:Pentecostal Assemblies of the World
1306:(the "Apostle of Pentecost" to the
1234:. Women such as Florence Crawford,
1211:Pentecostal Assemblies of the World
1114:Charles Fox Parham, who associated
1072:Christian Catholic Apostolic Church
663:Assemblies of the Lord Jesus Christ
658:Pentecostal Assemblies of the World
368:12 Articles from Niagara Falls (CC)
13:
9599:Flower Pentecostal Heritage Center
9253:
8236:, lavie.fr, France, August 8, 2012
7463:Assemblies of God World Missions,
7397:Encyclopedia of American Religions
7040:Evangelical Dictionary of Theology
4877:The Holiness-Pentecostal Tradition
4087:"The Rise of the New Christianity"
3669:Mount Sinai Holy Church of America
3624:(1937–1982) – Irish missionary in
3510:, the world's largest congregation
2850:Pentecostal pastors pray over the
2244:
1346:in 1938 and 2010. Pentecostal and
14:
13791:
13226:Christian and Missionary Alliance
13208:Church of God (Anderson, Indiana)
9607:a Holiness Pentecostal periodical
9516:
8805:, Los Angeles: Foursquare Media,
8359:Crombie, Noelle (11 March 2017).
7917:10.5752/P.2175-5841.2011v9n22p396
7376:from the original on 17 June 2022
7364:Scott, Rebekah (5 January 2006).
7159:from the original on 21 July 2021
7127:from the original on 20 July 2021
7123:. Pulitzer Center. 9 March 2015.
7074:from the original on 19 July 2021
7014:from the original on 19 July 2021
6985:from the original on 21 July 2021
6952:from the original on 19 July 2021
5457:. Harper & Row. p. 102.
4705:from the original on 4 April 2023
4565:from the original on 7 April 2023
4433:, edited by J. Stolz: Peter Lang.
3615:(1864–1961) – the founder of the
3536:Arkansas House of Representatives
2547:, an ancient teaching considered
2470:into two camps – Trinitarian and
2103:
1060:Christian and Missionary Alliance
1000:in America and in Great Britain.
848:. Because of their commitment to
13633:Christianity Today International
13280:Association of Vineyard Churches
13068:Lutheran Church – Missouri Synod
12576:
12492:
12491:
12480:
11608:State church of the Roman Empire
11327:
8936:Livingstone, E. A., ed. (2013),
8650:
8611:
8588:
8573:
8558:
8459:
8446:
8433:
8420:
8400:
8380:
8352:
8339:
8336:, cnn.com, USA, February 6, 2018
8319:
8316:, bbc.com, UK, February 26, 2018
8299:
8279:
8259:
8239:
8219:
8207:RDC : pasteur, un job en or
8199:
8179:
8159:
8116:
8096:
8076:
8056:
8036:
8023:
8010:
7997:
7984:
7953:
7943:
7934:
7924:
7891:
7882:
7872:
7863:
7815:
7763:
7730:
7672:
7659:
7623:
7603:
7590:
7570:
7550:
7537:
7517:
7497:
7477:
7457:
7443:Essential Doctrines of the Bible
7435:
7422:
7357:
7328:
7113:
7090:
7060:
7030:
7000:
6967:
6917:
6902:from the original on 2 June 2021
6867:
6850:
6834:Essential Doctrines of the Bible
6818:
6514:
6488:
6471:
6442:
6433:
6227:
6184:
6118:
6082:
6005:
4447:. Oxford: Blackwell Publishers.
3935:The Encyclopedia of Christianity
3737:
3723:
3712:(1844–1924) – Healing evangelist
3706:(1859–1947) – British evangelist
3111:Redeemed Christian Church of God
2227:premillennial dispensationalists
2162:of the church who pray over and
1449:Christian Congregation of Brazil
1336:
1325:
1300:Pentecostal Assemblies of Canada
1286:, forming what would become the
918:, founded and led by Seymour in
878:and expectation of the imminent
819:, Pentecostalism adheres to the
711:
636:Indian Pentecostal Church of God
13668:National Religious Broadcasters
12537:
11591:First seven ecumenical councils
9040:, Grand Rapids, MI: Zondervan,
8680:
8624:Sociology of Health and Illness
8417:, lecnef.org, France, June 2015
8296:, bbc.com, UK, February 6, 2019
7973:from the original on 2019-04-12
7852:from the original on 2019-04-12
7747:10.1007/978-3-319-08956-0_502-1
7719:from the original on 2018-12-23
7629:Australian Christian Churches,
7270:Britannica Concise Encyclopedia
7247:from the original on 2008-11-09
6862:Statement of Fundamental Truths
6732:from the original on 2012-11-14
6532:from the original on 2018-01-23
5489:
5329:
5279:. Charisma Media. p. 203.
5201:
5119:
5080:
5053:
5018:from the original on 2021-02-27
5000:
4987:
4978:
4952:
4943:
4934:
4909:
4882:
4869:
4783:
4772:from the original on 2023-04-04
4754:
4680:
4642:
4589:
4538:
4525:
4512:
4469:
4436:
4423:
4412:from the original on 2018-12-30
4376:Jens, Koehrsen (January 2016).
4369:
4328:
3973:Anderson, Allan (13 May 2004).
3745:Evangelical Christianity portal
3690:Ambrose Jessup ("AJ") Tomlinson
3582:Elim Foursquare Gospel Alliance
3308:cars, private aircraft, etc.).
2838:A modern Pentecostal church in
2033:Baptism into the body of Christ
1878:2:4; heals bodily according to
1754:
1387:('the Philadelphia Church') in
1181:William Seymour, leader of the
13643:Evangelical Climate Initiative
13091:Presbyterian Church in America
12950:The Power of Positive Thinking
12458:Relations with other religions
11864:Church of the East (Nestorian)
11859:Oriental Orthodox (Miaphysite)
11024:Separation of church and state
10693:Formal and material principles
10678:Separation of church and state
9432:University of California Press
8347:Nigeria's Christian Revolution
7898:Abumanssur, Edin Sued (2011).
5988:Duffield & Van Cleave 1983
5973:Duffield & Van Cleave 1983
5877:Duffield & Van Cleave 1983
5865:Duffield & Van Cleave 1983
5853:Duffield & Van Cleave 1983
5841:Duffield & Van Cleave 1983
5826:Duffield & Van Cleave 1983
5814:Duffield & Van Cleave 1983
5802:Duffield & Van Cleave 1983
5790:Duffield & Van Cleave 1983
5778:Duffield & Van Cleave 1983
5766:Duffield & Van Cleave 1983
5730:Duffield & Van Cleave 1983
5718:Duffield & Van Cleave 1983
5706:Duffield & Van Cleave 1983
5694:Duffield & Van Cleave 1983
5682:Duffield & Van Cleave 1983
5617:Duffield & Van Cleave 1983
5605:Duffield & Van Cleave 1983
5581:Duffield & Van Cleave 1983
5569:Duffield & Van Cleave 1983
5557:Duffield & Van Cleave 1983
5545:Duffield & Van Cleave 1983
5521:Duffield & Van Cleave 1983
5453:Piepkorn, Arthur Carl (1977).
5419:, s.v. "Charismatic Movement".
5395:, s.v. "Latter Rain Movement".
4652:The Doctrine of Sanctification
4193:Robbins, Joel (October 2004).
3872:
3778:Snake handling in Christianity
3366:
2962:Congregational Holiness Church
2520:), and he is the Holy Spirit (
2441:
2293:
2198:
1575:; these bodies are classed as
1557:Congregational Holiness Church
1264:Christianity in the modern era
864:" to describe their movement.
1:
13617:Transformational Christianity
12593:Five Articles of Remonstrance
10688:Hymnody of continental Europe
9839:Apostles in the New Testament
9184:, New York: Lexington Books,
9163:Robeck, Cecil M. Jr. (2006),
8921:, New York: Lexington Books,
8526:10.1080/13674676.2020.1834220
7432:. Universal Publishers, 2003.
6608:Paul Harvey and Philip Goff,
6485:. Retrieved on June 13, 2017.
6098:Progressive Dispensationalism
5337:The Assemblies of God. Vol 1.
5226:Quoted in Synan 1997, p. 145.
4931:, s.v. "Ozman, Agnes Nevada".
4476:Koehrsen, Jens (2017-09-01).
4204:Annual Review of Anthropology
3788:
3667:(1891–1946) – Founder of the
3580:(1889–1962) – Founder of the
3166:Australian Christian Churches
3091:with 15,000,000 members, the
3045:based in the United Kingdom.
2735:. Many Christians call these
2719:
1931:can be forgiven and humanity
1735:. Led by healing evangelists
1696:, which was founded in 1947.
1355:global growth of Christianity
987:
902:, an American evangelist and
13562:Apostolic-Prophetic Movement
13390:Baptism with the Holy Spirit
13262:Seventh-day Adventist Church
9552:"The Rise of Pentecostalism"
9542:Resources in other libraries
9510:Markets, Morals and Religion
9054:Poloma, Margaret M. (1989),
8858:Graves, Wilfred Jr. (2011),
8749:Blumhofer, Edith L. (1993),
8730:Blumhofer, Edith L. (1989),
8711:Blumhofer, Edith L. (1989),
8636:10.1111/1467-9566.ep11376371
7600:, Brill, Leiden, 2012, p. 10
5619:, pp. 524–525, 563–564.
5277:William Seymour: A Biography
5012:journals.scholarsportal.info
4984:Blumhofer 1993, pp. 164–177.
3255:baptism with the Holy Spirit
2958:Calvary Holiness Association
2819:List of Pentecostal churches
2807:Statistics and denominations
2597:literal reading of scripture
2045:Baptism with the Holy Spirit
2016:Baptism with the Holy Spirit
2010:Baptism with the Holy Spirit
1925:resurrection of Jesus Christ
1889:
1694:Pentecostal World Fellowship
1654:
1553:Calvary Holiness Association
1393:Swedish Pentecostal Movement
1041:baptism with the Holy Spirit
959:Pentecostal World Fellowship
774:baptism with the Holy Spirit
621:Finished Work Pentecostalism
327:Baptism with the Holy Spirit
7:
13653:Fuller Theological Seminary
13129:Pentecostal Holiness Church
13025:Southern Baptist Convention
12165:Views on poverty and wealth
10136:Eastern Orthodox opposition
9303:95#1 (2010), pp. 1–25
8896:Horton, Stanley M. (2005),
8452:Sharon Henderson Callahan,
8033:, OUP USA, USA, 2013, p. 59
8007:, OUP USA, USA, 2013, p. 73
7503:Church of God (Cleveland),
5050:. Accessed August 26, 2010.
3716:
3241:Controversies and criticism
2986:Free Gospel Bible Institute
2978:Pentecostal Holiness Church
2671:Pentecostals worshiping in
2575:, Australia, known for its
2497:. Oneness Pentecostals are
2325:
1819:denominations, such as the
1573:Pentecostal Holiness Church
1270:Christian population growth
1207:Pentecostal Holiness Church
894:of spiritual gifts and the
283:Priesthood of all believers
10:
13796:
13770:21st-century Protestantism
13765:20th-century Protestantism
13678:World Vision United States
13486:Contemporary worship music
13364:Los Angeles Crusade (1949)
13285:Calvary Chapel Association
12410:World Evangelical Alliance
12372:Traditionalist Catholicism
10153:Art patronage of Julius II
9156:10.1163/157007403776113224
8966:Macchia, Frank D. (2006),
8841:Concerning Spiritual Gifts
8554:. Oxford University Press.
8508:Dein, Simon (2020-09-13).
8185:Jean-Christophe Laurence,
7395:Melton, J. Gordon (2003).
7037:A. Elwell, Walter (2017).
6428:Concerning Spiritual Gifts
6406:Concerning Spiritual Gifts
6190:P. S. Brewster 1976, p. 50
4677:Blumhofer 1993, pp. 20–24.
4636:baptism in the Holy Spirit
4291:10.1177/239693930002400201
4048:Edinburgh University Press
3445:
2913:(44 percent), followed by
2816:
2810:
2723:
2577:contemporary worship music
2555:
2495:Finished Work Pentecostals
2458:Trinitarianism and Oneness
2362:Tongues and interpretation
2329:
2310:
2248:
2202:
2107:
2092:(first work of grace) and
2013:
2004:Jesus' Name Pentecostalism
1908:
1830:
1511:as "seek not—forbid not".
1267:
1261:
1151:Welsh Revival of 1904–1905
982:
944:Finished Work Pentecostals
872:Wesleyan-Holiness movement
99:Weslyean-Holiness movement
21:Pentecost (disambiguation)
18:
13691:
13625:
13597:New Apostolic Reformation
13554:
13528:
13468:
13425:Christianity and abortion
13377:
13297:
13270:
13252:
13234:
13216:
13183:
13165:
13142:
13124:Pentecostal Church of God
13099:
13081:
13058:
13015:
13008:
12923:
12888:
12847:
12759:
12708:
12642:
12606:
12585:
12574:
12568:Calvinist–Arminian debate
12545:
12475:
12425:
12405:World Council of Churches
12380:
12298:
12182:
12173:
12128:
11913:
11897:
11892:Latter Day Saint movement
11877:
11837:
11737:
11718:
11664:
11621:
11566:
11472:
11451:
11410:
11378:
11335:
11245:
11080:
10999:
10928:
10863:
10785:
10716:
10656:Calvinist–Arminian debate
10630:
10397:
10280:
10116:
10007:
9889:
9787:
9676:
9658:
9537:Resources in your library
9484:Pentecostalism in America
9441:. Omega Publishers, 2007.
8774:, Grand Rapids: Zondervan
8618:Glik, Deborah C. (1990).
7801:10.1080/14755610601157104
7008:"Canadian Pentecostalism"
6824:This view is held by the
6640:SCM Studyguide to Liturgy
6496:"The Truth About One God"
6323:Robeck 2003, pp. 174–175.
6245:, s.v. "Wisdom, Word of".
5496:Vondey, Wolfgang (2013).
4940:Wacker 2001, pp. 158–159.
4888:Wacker 2001, pp. 160–162.
4388:10.1163/9789004310148_001
4009:. ABC-CLIO. p. 151.
3698:Church of God of Prophecy
3361:
3135:with 12,000,000 members.
3093:Church of God (Cleveland)
3027:Pentecostal Church of God
2990:Murrysville, Pennsylvania
2464:Finished Work Pentecostal
1677:Fundamentalist Christians
1665:Pentecostal Church of God
1561:Church of God (Cleveland)
1391:, Sweden, is part of the
1203:Church of God (Cleveland)
1106:Early revivals: 1900–1929
1088:Catholic Apostolic Church
827:and the necessity of the
817:evangelical Protestantism
13719:Charles Grandison Finney
13602:Neo-charismatic movement
13572:Christian fundamentalism
13272:Nondenominational Family
13167:Congregationalist Family
12433:Anti-Christian sentiment
11613:Christian biblical canon
11145:Christian existentialism
9578:" (issue 23, 1989) and "
9430:. Berkeley, California:
9416:Mendiola, Kelly Willis.
8466:Stolz, J. (2011-04-20).
8016:Randall Herbert Balmer,
7665:Crawley, Ashon T. 2017.
6754:. Sunflower. p. 53.
6377:. Accessed May 24, 2011.
6266:Robeck, Jr. 1980, p. 26.
5378:, s.v. "Evangelicalism".
5366:Synan 1997, pp. 160–161.
5357:Synan 1997, pp. 158–160.
5308:Synan 1997, pp. 153–154.
5299:Synan 1997, pp. 151–152.
5189:Synan 1997, pp. 137–138.
5180:Synan 1997, pp. 134–135.
5171:Synan 1997, pp. 133–134.
5162:Synan 1997, pp. 131–132.
5144:Synan 1997, pp. 104–105.
5116:Synan 1997, pp. 101–102.
5077:Synan 1997, pp. 113–114.
5068:Synan 1997, pp. 103–104.
5059:Blumhofer 1993, pp. 3–5.
4354:10.1177/2396939319880074
4005:Levinson, David (1996).
3594:'s theology and ministry
3496:Yoido Full Gospel Church
3479:(1940–2019) – Evangelist
3249:manifestations, such as
3144:Indonesian Bethel Church
3023:Foursquare Gospel Church
2876:Georgia State University
2827:A Pentecostal church in
2239:Scofield Reference Bible
2171:laying hands on the sick
2096:(second work of grace).
1984:security of the believer
1839:A Pentecostal church in
1137:in 1900, which he named
874:, who were energized by
759:classical Pentecostalism
547:Ambrose Jessup Tomlinson
497:Erik Andersen Nordquelle
363:Fundamental Truths (AOG)
12487:Christianity portal
11646:Investiture Controversy
9652:History of Christianity
9605:The Holiness Messenger:
9216:10.1163/157007487x00047
9135:10.1163/157007480x00080
8959:10.1163/157007496x00047
8794:10.1163/157007480x00017
8704:10.1163/157007481x00089
8550:Gunther, Brown (2011).
8408:La guérison miraculeuse
7556:Assemblies of God USA,
7523:The Foursquare Church,
7419:Blumhofer 1993, p. 129.
7370:Pittsburgh Post-Gazette
6830:Church of God in Christ
6711:Poloma 1989, pp. 85–86.
6627:Oxford University Press
6511:The Truth About One God
5486:Blumhofer 1993, p. 236.
5477:Blumhofer 1993, p. 226.
5275:Borlase, Craig (2006).
4853:Synan 1997, pp. 98–100.
4143:Hackett, Rosalind I. J.
4103:Oxford University Press
3630:The Church of Pentecost
3617:Church of God In Christ
3472:Christ Apostolic Church
3427:Albert Benjamin Simpson
3038:1904–1905 Welsh Revival
2970:Church of God in Christ
2754:The ordinance of water
2213:Futurism (Christianity)
1805:abstinence from alcohol
1671:pray for a girl in 1946
1565:Church of God in Christ
1274:Christianity by country
1252:conscientious objection
1199:Church of God in Christ
1056:Albert Benjamin Simpson
898:of the world. In 1900,
880:Second Coming of Christ
868:Holiness Pentecostalism
792:and other followers of
718:Christianity portal
604:Church of God in Christ
594:Holiness Pentecostalism
129:1904–1905 Welsh Revival
13699:Aimee Semple McPherson
13612:Seven Mountain Mandate
13352:Fourth Great Awakening
13335:Second Great Awakening
13193:Church of the Nazarene
12643:Historical theologians
12598:Remonstrant Confession
12438:Christian universalism
11829:Western Rite Orthodoxy
11674:Protestant Reformation
11213:Fourth Great Awakening
11100:Second Great Awakening
10339:Fall of Constantinople
10131:Development of primacy
9242:Wacker, Grant (2001),
9223:Synan, Vinson (1997),
7843:10.1558/ptcs.v12i2.231
7822:Freeman, Dena (2013).
7454:Synan 1987, pp. 33–34.
5593:Railey & Aker 1994
4844:Hyatt 2006, pp. 20–22.
4835:Synan 1997, pp. 92–98.
4826:Synan 1997, pp. 86–88.
4817:Synan 1997, pp. 93–94.
4808:Synan 1997, pp. 89–92.
4443:David, Martin (2002).
4137:Freston, Paul (2008).
3692:(1865–1943) leader of
3635:Aimee Semple McPherson
3613:Charles Harrison Mason
3433:Richard Green Spurling
3186:
3050:Oneness Pentecostalism
2954:Apostolic Faith Church
2938:Southern United States
2898:
2855:
2843:
2831:
2675:
2579:
2462:During the 1910s, the
2421:gift of interpretation
2378:
2231:pretribulation rapture
2188:
2155:
1970:Classical Pentecostal
1935:with God. This is the
1906:
1900:Christian Congregation
1847:
1821:Apostolic Faith Church
1801:prohibition of dancing
1786:
1777:Pentecostal Church in
1770:
1766:Pentecostal Church in
1672:
1629:Oneness Pentecostalism
1545:Apostolic Faith Church
1501:Church of the Nazarene
1395:
1288:Apostolic Faith Church
1240:Aimee Semple McPherson
1226:
1185:
1127:
1119:
1076:Adoniram Judson Gordon
948:Oneness Pentecostalism
914:. The three-year-long
890:and bring to pass the
804:, as described in the
648:Oneness Pentecostalism
599:Apostolic Faith Church
492:Aimee Semple McPherson
487:Charles Harrison Mason
13775:Christian terminology
13658:Moody Bible Institute
13607:Red-Letter Christians
13347:Third Great Awakening
13330:First Great Awakening
13203:Free Methodist Church
13144:Restorationist Family
13134:Apostolic Pentecostal
13109:Assemblies of God USA
12855:Purification movement
12685:Thomas Osmond Summers
12096:Anointing of the Sick
11208:Reformed epistemology
11150:Third Great Awakening
11120:Seventh-day Adventist
11041:First Great Awakening
10914:Book of Common Prayer
10708:Protestant work ethic
10251:Independent Catholics
10202:Monastery dissolution
9363:Hollenweger, Walter.
9323:Clifton, Shane Jack.
8484:10.1093/socrel/srr019
8472:Sociology of Religion
8187:Le business religieux
7654:The Sanctified Church
7652:Hurston, Zora Neale.
7474:, agwm.org, USA, 2022
7465:Vital statistics 2020
7399:. Gale. p. 450.
7313:Blumhofer 1993, p. 2.
6858:Assemblies of God USA
4864:The Assemblies of God
4497:10.1093/socrel/srx030
4483:Sociology of Religion
3710:Maria Woodworth-Etter
3439:James Haldane Stewart
3194:The Sanctified Church
3184:
3122:Assemblies of God USA
3097:The Foursquare Church
2946:entire sanctification
2888:
2849:
2837:
2826:
2811:Further information:
2794:1 Corinthians 11:4–13
2726:Ordinance (Christian)
2670:
2662:Sovereign Grace Music
2563:
2491:Holiness Pentecostals
2429:singing in the Spirit
2369:
2288:discerning of spirits
2261:1 Corinthians 12:4–11
2205:Christian eschatology
2203:Further information:
2183:
2150:
2108:Further information:
2094:entire sanctification
1911:Christian soteriology
1897:
1850:Pentecostalism is an
1838:
1776:
1762:
1662:
1601:congregational polity
1588:Hot Springs, Arkansas
1480:Pillar of Fire Church
1469:Zion Christian Church
1383:
1292:William Howard Durham
1268:Further information:
1258:Spread and opposition
1224:
1216:civil rights movement
1193:and the enactment of
1180:
1125:
1113:
1080:Maria Woodworth-Etter
1011:movements, themes of
940:Holiness Pentecostals
932:entire sanctification
766:Charismatic Christian
641:The Foursquare Church
573:Category:Pentecostals
562:Maria Woodworth-Etter
13567:Bapticostal movement
13481:Contemporary worship
13460:Second work of grace
13440:Evangelical theology
13305:Azusa Street Revival
12935:Azusa Street Revival
12915:Ghost Dance movement
12736:Ben Witherington III
12619:Conditional election
12417:Nondenominationalism
12290:Role in civilization
11757:Independent Catholic
11699:Relations with Islam
11679:Catholic Reformation
11031:Edicts of toleration
10840:Three Forms of Unity
10605:Bohemian Reformation
10178:Catholic Reformation
10035:Roman state religion
9854:Council of Jerusalem
9286:Pentecostal Doctrine
8839:Gee, Donald (1980),
8820:Evans, Mark (2006),
8595:Dein, Simon (2020).
8565:Hefner, R.W (1998).
7789:Culture and Religion
7106:. 18 November 2017.
6682:Shane Jack Clifton,
6629:, Jul 1, 2005), 134.
6314:Robeck 2003, p. 177.
4949:Wacker 2001, p. 160.
4749:Pentecost in My Soul
4690:Counterfeit miracles
4161:. pp. 109–138.
4105:. pp. 101–133.
4066:10.3366/j.ctv2mzb0p5
4050:. pp. 322–334.
3824:. pp. 107–130.
3678:Azusa Street Revival
3604:Gerald Archie Mangun
3385:John Alexander Dowie
3259:anti-intellectualism
3204:Rural Pentecostalism
3078:Kingdom Now theology
2999:began preaching his
2790:women's headcovering
2622:contemporary worship
2114:Pentecostalism is a
2088:, which follows the
1817:Holiness Pentecostal
1797:Charismatic Movement
1706:Latter Rain Movement
1577:Holiness Pentecostal
1551:, as well as in the
1549:Azusa Street Revival
1529:second work of grace
1183:Azusa Street Revival
1163:Azusa Street Revival
1070:(1847–1907) and his
1068:John Alexander Dowie
1058:(1843–1919) and his
953:Comprising over 700
934:, and later on, the
916:Azusa Street Revival
876:Christian revivalism
815:Like other forms of
806:Acts of the Apostles
685:Charismatic Movement
482:Gerald Archie Mangun
258:Christian perfection
134:Azusa Street Revival
124:Bethel Bible College
13592:Post-evangelicalism
13410:Biblical patriarchy
13400:Biblical literalism
13083:Presbyterian Family
13035:Missionary Baptists
13030:Independent Baptist
12910:Jehovah's Witnesses
12624:Unlimited atonement
12463:Unlimited atonement
12448:Cultural Christians
11887:Jehovah's Witnesses
11509:Sermon on the Mount
11438:Christian tradition
11365:Lists of Christians
11203:Liberation theology
11110:Jehovah's Witnesses
10943:Radical Reformation
10671:Resistance theories
10558:Christian mysticism
10553:Early Scholasticism
10265:Ecclesial community
10163:Counter-Reformation
10028:Constantinian shift
9616:Pentecostal History
9504:Woodberry, Robert.
9499:University of Wales
9346:Hollenweger, Walter
9309:Clement, Arthur J.
9277:Blanton, Anderson.
9104:Systematic Theology
9085:Systematic Theology
8145:Serge Alain Koffi,
7596:Michael Wilkinson,
6979:The Washington Post
6702:Poloma 1989, p. 85.
6395:Poloma 1989, p. 83.
5963:, pp. 520–521.
5939:, pp. 517–518.
5927:, pp. 508–509.
5891:, pp. 489–490.
5879:, pp. 327–329.
5843:, pp. 324–326.
5828:, pp. 323–324.
5804:, pp. 320–321.
5792:, pp. 317–318.
5768:, pp. 314–315.
5744:, pp. 139–140.
5720:, pp. 309–310.
5708:, pp. 308–309.
5684:, pp. 281–282.
5583:, pp. 225–251.
5348:Synan 1997, p. 157.
5326:Synan 1997, p. 156.
5317:Synan 1997, p. 155.
5265:Synan 1997, p. 150.
5256:Synan 1997, p. 149.
5198:Synan 1997, p. 105.
5153:Synan 1997, p. 131.
4586:, pp. 119–122.
3892:, pp. 106–108.
3731:Christianity portal
3665:Bishop Ida Robinson
3468:Joseph Ayo Babalola
3266:prosperity theology
3213:in the countryside
3058:Jesus' Name Baptism
3031:Open Bible Churches
2829:Ravensburg, Germany
2779:temperance movement
2680:slain in the Spirit
2277:fruit of the Spirit
2086:third work of grace
1637:Garfield T. Haywood
1625:Jesus' name baptism
1515:Early controversies
1457:Assembleias de Deus
1430:Mülheim Association
1422:Sunderland, England
1167:racially integrated
1139:Bethel Bible School
912:third work of grace
842:speaking in tongues
796:while they were in
587:Major denominations
552:Andrew David Urshan
537:Bishop Ida Robinson
407:Joseph Ayo Babalola
402:Thomas Ball Barratt
337:Speaking in tongues
332:Third work of grace
234:Systematic theology
13415:Biblical womanhood
13405:Biblical inerrancy
13340:Cane Ridge Revival
13152:Churches of Christ
13101:Pentecostal Family
12709:Modern theologians
12308:Crusading movement
11576:Ante-Nicene period
11277:Oriental Orthodoxy
10920:King James Version
10732:Ninety-five Theses
10528:Apostolic Brethren
10302:Church of the East
10297:Oriental Orthodoxy
10143:Crusading movement
9663:Early Christianity
9589:" (issue 45, 1995)
9585:2014-08-11 at the
9574:2014-08-11 at the
9557:2014-08-11 at the
9490:2014-08-08 at the
9459:10.1111/hic3.12386
9437:Olowe, Abi Olowe.
9409:2014-08-15 at the
9400:Malcomson, Keith.
9385:Lewis, Meharry H.
8439:Melani McAlister,
8413:2021-02-01 at the
8393:2020-10-08 at the
8332:2018-09-27 at the
8312:2020-12-11 at the
8292:2020-11-21 at the
8272:2020-11-03 at the
8265:Cathleen Falsani,
8252:2016-01-12 at the
8232:2016-08-08 at the
8212:2021-02-11 at the
8205:Trésor Kibangula,
8192:2014-10-06 at the
8172:2019-10-01 at the
8165:Laurie Goodstein,
8152:2022-11-21 at the
8129:2014-10-06 at the
8109:2020-02-16 at the
8089:2022-10-18 at the
8082:Eniola Akinkuotu,
8069:2020-11-08 at the
8049:2020-12-01 at the
7636:2021-01-12 at the
7616:2021-01-22 at the
7583:2021-02-02 at the
7563:2020-12-23 at the
7530:2021-01-23 at the
7510:2021-01-23 at the
7490:2019-07-15 at the
7470:2021-11-09 at the
7201:2013-07-23 at the
7043:. Baker Academic.
6843:2010-01-24 at the
6689:2009-11-12 at the
6669:2009-07-26 at the
6651:Evans 2006, p. 87.
6481:2008-02-16 at the
6372:2010-09-19 at the
6367:Enrichment Journal
6360:2011-09-28 at the
6090:Blaising, Craig A.
6066:2019-12-24 at the
5665:2019-01-31 at the
5048:Enrichment Journal
5042:2009-10-03 at the
5035:Hunter, Harold D.
4866:vol. 1, pp. 97–112
3773:Renewal theologian
3704:Smith Wigglesworth
3674:William J. Seymour
3644:Charles Fox Parham
3483:William M. Branham
3298:religious business
3190:Zora Neale Hurston
3187:
3177:Zora Neale Hurston
2966:Free Gospel Church
2911:Sub-Saharan Africa
2899:
2860:religious movement
2856:
2844:
2832:
2760:believer's baptism
2697:running the aisles
2676:
2656:, Bethel Worship,
2652:and bands such as
2580:
2379:
1907:
1860:divine inspiration
1848:
1787:
1771:
1714:laying on of hands
1673:
1569:Free Gospel Church
1492:G. Campbell Morgan
1484:Demons and Tongues
1396:
1371:Sub-Saharan Africa
1304:Gaston B. Cashwell
1248:Christian pacifism
1227:
1191:racial segregation
1186:
1159:William J. Seymour
1131:Charles Fox Parham
1128:
1120:
977:religious movement
908:William J. Seymour
850:biblical authority
557:Smith Wigglesworth
542:William J. Seymour
512:Charles Fox Parham
427:William M. Branham
355:Pentecostal creeds
311:Believer's baptism
144:William J. Seymour
139:Charles Fox Parham
94:Methodist revivals
13747:
13746:
13435:Decision theology
13430:Christian Zionism
13395:Believers' Church
13293:
13292:
13218:Keswickian Family
13119:Foursquare Church
13045:Free Will Baptist
12968:
12967:
12901:Christian Science
12807:
12806:
12794:Holiness movement
12782:Wesleyan theology
12716:J. Kenneth Grider
12700:Henry Orton Wiley
12695:William Burt Pope
12505:
12504:
12471:
12470:
12399:Charta Oecumenica
11909:
11908:
11899:Iglesia ni Cristo
11714:
11713:
11694:French Revolution
11684:Thirty Years' War
11556:Apostolic fathers
11524:Great Commandment
11295:
11294:
11272:Eastern Orthodoxy
11140:Finnish Awakening
11095:Holiness movement
11036:Congregationalism
10995:
10994:
10855:Metrical psalters
10292:Eastern Orthodoxy
10236:Neo-Scholasticism
9943:Canon development
9844:Jewish Christians
9564:Christian History
9523:Library resources
9465:Ramírez, Daniel.
9294:978-0-905857-00-8
9268:Alexander, Paul.
9259:Alexander, Paul.
9234:978-0-8028-4103-2
9191:978-0-7391-2102-3
9113:978-0-88243-855-9
9094:978-0-88243-855-9
9047:978-0-310-55581-0
8977:978-0-310-25236-8
8928:978-0-7391-2102-3
8888:978-1-59979-005-3
8869:978-0-7684-3794-2
8762:978-0-252-06281-0
8658:"Donnie Copeland"
8580:Meyer, B (2004).
8345:Richard Burgess,
8325:Marwa Eltagouri,
7990:Wolfgang Vondey,
7756:978-3-319-08956-0
7406:978-0-7876-6384-1
7350:978-1-135-52353-4
7050:978-1-4934-1077-4
6981:. 3 August 2002.
6945:978-0-520-26661-2
6895:978-0-19-934563-2
6811:978-0-252-06998-7
6526:www.newadvent.org
6466:978-1-56722-730-7
6458:978-1-888251-20-3
6448:Talmadge French,
6111:978-1-4412-0512-4
6102:Bridgepoint Books
6096:(November 1993).
5523:, pp. 16–26.
5507:978-0-567-52226-9
5464:978-0-06-066581-4
5286:978-1-59185-908-6
5087:Eskridge, Larry.
4729:, pp. 78–79.
4693:. C. Scribner's.
4622:, pp. 18–19.
4610:, pp. 11–12.
4558:978-0-19-992057-0
4397:978-90-04-31014-8
4382:. Boston: Brill.
4283:SAGE Publications
4168:978-1-84553-228-4
4112:978-0-19-976746-5
4057:978-1-4744-9216-4
4016:978-0-87436-865-9
3984:978-0-521-53280-8
3944:978-90-04-11695-5
3831:978-0-567-38773-8
3768:Redemption Hymnal
3758:Direct revelation
3524:North Little Rock
3500:Assemblies of God
3415:Jessie Penn-Lewis
3155:Assemblies of God
3085:Assemblies of God
3019:Assemblies of God
2997:William H. Durham
2982:Savannah, Georgia
2942:holiness movement
2880:Boston University
2769:The ordinance of
2516:as Jesus Christ (
2317:Word of knowledge
2255:Pentecostals are
2235:John Nelson Darby
2209:Dispensationalism
1792:mainline churches
1581:Assemblies of God
1523:understanding of
1064:Assemblies of God
1005:Wesleyan–holiness
998:revival movements
752:
751:
678:Related movements
631:Assemblies of God
375:
374:
319:Private doctrines
306:Believers' Church
13787:
13739:Jonathan Edwards
13683:Youth for Christ
13577:Evangelical left
13450:Kingdom theology
13254:Adventist Family
13013:
13012:
12995:
12988:
12981:
12972:
12971:
12834:
12827:
12820:
12811:
12810:
12789:Adventist church
12772:General Baptists
12731:Grant R. Osborne
12655:Simon Episcopius
12650:Jacobus Arminius
12629:Prevenient grace
12580:
12532:
12525:
12518:
12509:
12508:
12495:
12494:
12485:
12484:
12328:Environmentalism
12278:Church buildings
12180:
12179:
11995:Eastern Orthodox
11990:Eastern Catholic
11902:
11901:
11869:Eastern Catholic
11847:Eastern Orthodox
11735:
11734:
11656:Age of Discovery
11641:East–West Schism
11539:Great Commission
11470:
11469:
11322:
11315:
11308:
11299:
11298:
10714:
10713:
10101:Non-Chalcedonian
10082:Constantinople I
9874:General epistles
9869:Pauline epistles
9849:Paul the Apostle
9827:Great Commission
9645:
9638:
9631:
9622:
9621:
9462:
9284:Brewster, P. S.
9247:
9237:
9218:
9194:
9168:
9158:
9137:
9116:
9097:
9078:
9068:
9050:
9031:
9017:
8980:
8961:
8941:
8931:
8910:
8891:
8872:
8853:
8834:
8831:978-1-84553187-4
8815:
8812:978-1-59979-3368
8796:
8775:
8765:
8744:
8725:
8706:
8674:
8673:
8671:
8669:
8654:
8648:
8647:
8615:
8609:
8608:
8592:
8586:
8585:
8577:
8571:
8570:
8562:
8556:
8555:
8547:
8538:
8537:
8505:
8496:
8495:
8463:
8457:
8450:
8444:
8437:
8431:
8426:Stephen Offutt,
8424:
8418:
8404:
8398:
8384:
8378:
8377:
8375:
8373:
8356:
8350:
8343:
8337:
8323:
8317:
8303:
8297:
8283:
8277:
8263:
8257:
8243:
8237:
8225:Henrik Lindell,
8223:
8217:
8203:
8197:
8183:
8177:
8163:
8157:
8143:
8134:
8120:
8114:
8100:
8094:
8080:
8074:
8062:Kate Shellnutt,
8060:
8054:
8040:
8034:
8027:
8021:
8014:
8008:
8001:
7995:
7988:
7982:
7981:
7979:
7978:
7972:
7965:
7957:
7951:
7947:
7941:
7938:
7932:
7928:
7922:
7921:
7919:
7895:
7889:
7886:
7880:
7876:
7870:
7867:
7861:
7860:
7858:
7857:
7851:
7828:
7819:
7813:
7812:
7780:
7771:
7767:
7761:
7760:
7741:. pp. 1–5.
7734:
7728:
7727:
7725:
7724:
7718:
7711:
7703:
7694:
7690:
7679:
7676:
7670:
7663:
7657:
7650:
7641:
7627:
7621:
7607:
7601:
7594:
7588:
7574:
7568:
7554:
7548:
7541:
7535:
7521:
7515:
7501:
7495:
7481:
7475:
7461:
7455:
7452:
7446:
7439:
7433:
7426:
7420:
7417:
7411:
7410:
7392:
7386:
7385:
7383:
7381:
7361:
7355:
7354:
7332:
7326:
7323:
7314:
7311:
7302:
7296:
7281:
7280:
7278:
7277:
7266:"Pentecostalism"
7262:
7256:
7255:
7253:
7252:
7236:
7230:
7224:
7218:
7212:
7206:
7187:
7181:
7178:
7172:
7171:
7166:
7164:
7149:
7140:
7139:
7134:
7132:
7117:
7111:
7110:
7101:
7094:
7088:
7087:
7081:
7079:
7064:
7058:
7057:
7034:
7028:
7027:
7021:
7019:
7004:
6998:
6997:
6992:
6990:
6971:
6965:
6964:
6959:
6957:
6921:
6915:
6914:
6909:
6907:
6871:
6865:
6854:
6848:
6822:
6816:
6815:
6797:
6791:
6790:
6788:
6787:
6781:
6770:
6762:
6756:
6755:
6747:
6741:
6740:
6738:
6737:
6726:"Pentecostalism"
6721:
6712:
6709:
6703:
6700:
6694:
6680:
6674:
6661:
6652:
6649:
6643:
6636:
6630:
6619:
6613:
6606:
6600:
6597:
6591:
6588:
6582:
6579:
6573:
6567:
6550:
6547:
6541:
6540:
6538:
6537:
6518:
6512:
6510:
6508:
6507:
6498:. Archived from
6492:
6486:
6475:
6469:
6446:
6440:
6437:
6431:
6424:
6418:
6415:
6409:
6402:
6396:
6393:
6387:
6384:
6378:
6351:
6345:
6342:
6333:
6330:
6324:
6321:
6315:
6312:
6306:
6303:
6294:
6291:
6285:
6282:
6276:
6273:
6267:
6264:
6258:
6252:
6246:
6240:
6234:
6231:
6225:
6222:
6209:
6206:
6200:
6197:
6191:
6188:
6182:
6179:
6170:
6167:
6158:
6155:
6146:
6143:
6137:
6134:
6128:
6122:
6116:
6115:
6094:Bock, Darrell L.
6086:
6080:
6077:
6071:
6058:
6052:
6049:
6043:
6040:
6034:
6033:
6031:
6029:
6009:
6003:
5997:
5991:
5985:
5976:
5970:
5964:
5958:
5952:
5946:
5940:
5934:
5928:
5922:
5916:
5910:
5904:
5898:
5892:
5886:
5880:
5874:
5868:
5862:
5856:
5850:
5844:
5838:
5829:
5823:
5817:
5811:
5805:
5799:
5793:
5787:
5781:
5775:
5769:
5763:
5757:
5751:
5745:
5739:
5733:
5727:
5721:
5715:
5709:
5703:
5697:
5691:
5685:
5679:
5670:
5656:
5647:
5641:
5632:
5629:Livingstone 2013
5626:
5620:
5614:
5608:
5602:
5596:
5590:
5584:
5578:
5572:
5566:
5560:
5554:
5548:
5542:
5536:
5530:
5524:
5518:
5512:
5511:
5493:
5487:
5484:
5478:
5475:
5469:
5468:
5450:
5444:
5438:
5432:
5426:
5420:
5414:
5408:
5405:
5396:
5390:
5379:
5373:
5367:
5364:
5358:
5355:
5349:
5346:
5340:
5333:
5327:
5324:
5318:
5315:
5309:
5306:
5300:
5297:
5291:
5290:
5272:
5266:
5263:
5257:
5254:
5248:
5245:
5236:
5233:
5227:
5224:
5218:
5217:
5205:
5199:
5196:
5190:
5187:
5181:
5178:
5172:
5169:
5163:
5160:
5154:
5151:
5145:
5142:
5136:
5135:
5123:
5117:
5114:
5108:
5107:
5105:
5104:
5084:
5078:
5075:
5069:
5066:
5060:
5057:
5051:
5033:
5027:
5026:
5024:
5023:
5004:
4998:
4993:Paul Alexander.
4991:
4985:
4982:
4976:
4969:
4963:
4956:
4950:
4947:
4941:
4938:
4932:
4926:
4920:
4913:
4907:
4900:
4889:
4886:
4880:
4873:
4867:
4862:Blumhofer 1989,
4860:
4854:
4851:
4845:
4842:
4836:
4833:
4827:
4824:
4818:
4815:
4809:
4806:
4800:
4799:
4787:
4781:
4780:
4778:
4777:
4758:
4752:
4747:Blumhofer 1989,
4745:
4739:
4736:
4730:
4724:
4715:
4714:
4712:
4710:
4684:
4678:
4675:
4669:
4668:
4666:
4665:
4656:. Archived from
4646:
4640:
4629:
4623:
4617:
4611:
4605:
4599:
4593:
4587:
4581:
4575:
4574:
4572:
4570:
4542:
4536:
4529:
4523:
4516:
4510:
4509:
4499:
4473:
4467:
4466:
4440:
4434:
4427:
4421:
4420:
4418:
4417:
4373:
4367:
4366:
4356:
4332:
4326:
4325:
4323:
4321:
4315:
4270:
4258:
4249:
4248:
4199:Strier, Karen B.
4190:
4181:
4180:
4149:(1st ed.).
4134:
4125:
4124:
4079:
4070:
4069:
4035:
4024:
4023:
4002:
3993:
3992:
3970:
3953:
3952:
3931:
3922:
3921:
3910:
3893:
3887:
3881:
3876:
3870:
3867:Livingstone 2013
3864:
3858:
3857:
3842:
3836:
3835:
3810:Vondey, Wolfgang
3806:
3747:
3742:
3741:
3740:
3733:
3728:
3727:
3650:David du Plessis
3551:Luigi Francescon
3492:David Yonggi Cho
3373:William Boardman
3341:
3223:penny capitalism
3089:Apostolic Church
3043:Apostolic Church
2950:outward holiness
2792:in obedience to
2654:Hillsong Worship
2648:, Grace Larson,
2630:Michael W. Smith
2567:, a Pentecostal
2530:Great Commission
2489:; these include
2452:gift of miracles
2448:gifts of healing
2398:initial evidence
2300:1 Corinthians 14
2273:Ephesians 4:7–16
2257:continuationists
1825:outward holiness
1813:outward holiness
1718:Stanley Frodsham
1478:, leader of the
1441:Luigi Francescon
1385:Filadelfiakyrkan
1340:
1329:
1078:(1836–1895) and
1017:premillennialism
888:Christian Church
831:: an individual
800:celebrating the
780:is derived from
744:
737:
730:
716:
715:
626:Apostolic Church
567:Niilo Yli-Vainio
522:David du Plessis
452:Mae Eleanor Frey
432:David Yonggi Cho
412:David K. Bernard
248:Premillennialism
162:
161:
64:
53:
43:
33:
26:
25:
13795:
13794:
13790:
13789:
13788:
13786:
13785:
13784:
13750:
13749:
13748:
13743:
13729:Franklin Graham
13724:Dwight L. Moody
13687:
13673:Promise Keepers
13621:
13550:
13524:
13520:Sinner's prayer
13503:Revival meeting
13493:Mourner's bench
13464:
13385:Baptism by fire
13373:
13369:Revival of 1800
13359:Healing revival
13325:Great Awakening
13289:
13266:
13248:
13236:Reformed Family
13230:
13212:
13198:Wesleyan Church
13185:Holiness Family
13179:
13161:
13138:
13095:
13077:
13060:Lutheran Family
13054:
13004:
12999:
12969:
12964:
12945:Nation of Islam
12940:Moorish Science
12919:
12884:
12843:
12838:
12808:
12803:
12755:
12746:Craig S. Keener
12704:
12670:Thomas Grantham
12638:
12614:Total depravity
12602:
12581:
12572:
12541:
12536:
12506:
12501:
12479:
12467:
12421:
12376:
12294:
12175:
12169:
12124:
12049:One true church
11905:
11873:
11833:
11722:
11710:
11660:
11617:
11562:
11489:in Christianity
11475:
11461:
11455:
11447:
11406:
11382:
11374:
11331:
11326:
11296:
11291:
11241:
11228:Christian right
11130:Oxford Movement
11105:Restorationists
11076:
10991:
10924:
10859:
10810:Presbyterianism
10781:
10761:Book of Concord
10712:
10636:
10634:
10626:
10393:
10283:
10276:
10112:
10011:
10003:
9962:Clement of Rome
9892:
9885:
9789:
9783:
9672:
9654:
9649:
9587:Wayback Machine
9576:Wayback Machine
9559:Wayback Machine
9548:
9547:
9546:
9531:
9530:
9526:
9519:
9492:Wayback Machine
9447:History Compass
9411:Wayback Machine
9256:
9254:Further reading
9251:
9235:
9192:
9114:
9095:
9066:
9048:
8999:10.2307/3170042
8978:
8929:
8908:
8889:
8870:
8851:
8832:
8813:
8763:
8742:
8723:
8683:
8678:
8677:
8667:
8665:
8656:
8655:
8651:
8616:
8612:
8593:
8589:
8578:
8574:
8563:
8559:
8548:
8541:
8506:
8499:
8464:
8460:
8451:
8447:
8438:
8434:
8425:
8421:
8415:Wayback Machine
8405:
8401:
8395:Wayback Machine
8385:
8381:
8371:
8369:
8357:
8353:
8344:
8340:
8334:Wayback Machine
8324:
8320:
8314:Wayback Machine
8304:
8300:
8294:Wayback Machine
8284:
8280:
8274:Wayback Machine
8264:
8260:
8254:Wayback Machine
8244:
8240:
8234:Wayback Machine
8224:
8220:
8214:Wayback Machine
8204:
8200:
8194:Wayback Machine
8184:
8180:
8174:Wayback Machine
8164:
8160:
8154:Wayback Machine
8144:
8137:
8131:Wayback Machine
8121:
8117:
8111:Wayback Machine
8101:
8097:
8091:Wayback Machine
8081:
8077:
8071:Wayback Machine
8061:
8057:
8051:Wayback Machine
8042:Bob Smietana,
8041:
8037:
8028:
8024:
8015:
8011:
8002:
7998:
7989:
7985:
7976:
7974:
7970:
7963:
7959:
7958:
7954:
7948:
7944:
7939:
7935:
7929:
7925:
7896:
7892:
7887:
7883:
7877:
7873:
7868:
7864:
7855:
7853:
7849:
7826:
7820:
7816:
7781:
7774:
7768:
7764:
7757:
7735:
7731:
7722:
7720:
7716:
7709:
7705:
7704:
7697:
7691:
7682:
7677:
7673:
7664:
7660:
7651:
7644:
7638:Wayback Machine
7628:
7624:
7618:Wayback Machine
7608:
7604:
7595:
7591:
7585:Wayback Machine
7575:
7571:
7565:Wayback Machine
7555:
7551:
7542:
7538:
7532:Wayback Machine
7522:
7518:
7512:Wayback Machine
7502:
7498:
7492:Wayback Machine
7482:
7478:
7472:Wayback Machine
7462:
7458:
7453:
7449:
7440:
7436:
7427:
7423:
7418:
7414:
7407:
7393:
7389:
7379:
7377:
7362:
7358:
7351:
7333:
7329:
7324:
7317:
7312:
7305:
7297:
7284:
7275:
7273:
7264:
7263:
7259:
7250:
7248:
7237:
7233:
7225:
7221:
7213:
7209:
7203:Wayback Machine
7188:
7184:
7179:
7175:
7162:
7160:
7151:
7150:
7143:
7130:
7128:
7119:
7118:
7114:
7096:
7095:
7091:
7077:
7075:
7066:
7065:
7061:
7051:
7035:
7031:
7017:
7015:
7006:
7005:
7001:
6988:
6986:
6973:
6972:
6968:
6955:
6953:
6946:
6922:
6918:
6905:
6903:
6896:
6872:
6868:
6855:
6851:
6845:Wayback Machine
6823:
6819:
6812:
6798:
6794:
6785:
6783:
6779:
6768:
6764:
6763:
6759:
6748:
6744:
6735:
6733:
6722:
6715:
6710:
6706:
6701:
6697:
6691:Wayback Machine
6681:
6677:
6671:Wayback Machine
6662:
6655:
6650:
6646:
6638:Stephen Burns,
6637:
6633:
6620:
6616:
6607:
6603:
6598:
6594:
6589:
6585:
6580:
6576:
6568:
6553:
6548:
6544:
6535:
6533:
6520:
6519:
6515:
6505:
6503:
6494:
6493:
6489:
6483:Wayback Machine
6476:
6472:
6447:
6443:
6438:
6434:
6425:
6421:
6416:
6412:
6403:
6399:
6394:
6390:
6385:
6381:
6374:Wayback Machine
6362:Wayback Machine
6353:Aker, Benny C.
6352:
6348:
6343:
6336:
6331:
6327:
6322:
6318:
6313:
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6100:. Wheaton, IL:
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5903:, pp. 494.
5899:
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4262:Robert, Dana L.
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4083:Jenkins, Philip
4080:
4073:
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3736:
3729:
3722:
3719:
3694:"Church of God"
3598:Kathryn Kuhlman
3578:George Jeffreys
3520:Donnie Copeland
3487:healing revival
3477:Reinhard Bonnke
3448:
3379:Alexander Boddy
3369:
3364:
3335:
3277:Christian faith
3243:
3206:
3179:
3174:
2868:Pulitzer Center
2866:. According to
2821:
2815:
2809:
2728:
2722:
2638:Darlene Zschech
2565:Hillsong Church
2558:
2460:
2444:
2414:gift of tongues
2364:
2334:
2328:
2319:
2311:Main articles:
2309:
2296:
2253:
2251:Spiritual gifts
2247:
2245:Spiritual gifts
2229:believing in a
2215:
2201:
2164:anoint the sick
2112:
2106:
2018:
2012:
1947:of God through
1913:
1892:
1884:1 Thessalonians
1833:
1757:
1737:William Branham
1733:Healing Revival
1683:. In 1928, the
1679:who adhered to
1663:Members of the
1657:
1517:
1410:Alexander Boddy
1378:
1377:
1376:
1375:
1374:
1341:
1332:
1331:
1330:
1276:
1266:
1260:
1108:
1033:Dwight L. Moody
990:
985:
838:spiritual gifts
748:
710:
696:
695:
694:
679:
671:
670:
669:
588:
580:
579:
578:
477:Kathryn Kuhlman
472:George Jeffreys
422:Reinhard Bonnke
417:Nicholas Bhengu
386:
378:
377:
376:
347:Spiritual gifts
158:
150:
149:
148:
118:
110:
109:
108:
84:The Reformation
73:
65:
55:
41:
31:
24:
17:
12:
11:
5:
13793:
13783:
13782:
13777:
13772:
13767:
13762:
13760:Pentecostalism
13745:
13744:
13742:
13741:
13736:
13731:
13726:
13721:
13716:
13714:C. I. Scofield
13711:
13706:
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13619:
13614:
13609:
13604:
13599:
13594:
13589:
13587:Jesus movement
13584:
13579:
13574:
13569:
13564:
13558:
13556:
13552:
13551:
13549:
13548:
13543:
13538:
13532:
13530:
13526:
13525:
13523:
13522:
13517:
13516:
13515:
13510:
13500:
13498:Prayer warrior
13495:
13490:
13489:
13488:
13478:
13472:
13470:
13466:
13465:
13463:
13462:
13457:
13452:
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13096:
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13093:
13087:
13085:
13079:
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13076:
13075:
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13064:
13062:
13056:
13055:
13053:
13052:
13047:
13042:
13037:
13032:
13027:
13021:
13019:
13017:Baptist Family
13010:
13006:
13005:
12998:
12997:
12990:
12983:
12975:
12966:
12965:
12963:
12962:
12957:
12952:
12947:
12942:
12937:
12931:Pentecostalism
12927:
12925:
12921:
12920:
12918:
12917:
12912:
12906:Bible Students
12903:
12898:
12892:
12890:
12886:
12885:
12883:
12882:
12880:Rosicrucianism
12877:
12872:
12867:
12862:
12857:
12851:
12849:
12845:
12844:
12837:
12836:
12829:
12822:
12814:
12805:
12804:
12802:
12801:
12799:Pentecostalism
12796:
12791:
12786:
12785:
12784:
12774:
12769:
12763:
12761:
12757:
12756:
12754:
12753:
12748:
12743:
12741:Roger E. Olson
12738:
12733:
12728:
12726:Thomas C. Oden
12723:
12718:
12712:
12710:
12706:
12705:
12703:
12702:
12697:
12692:
12687:
12682:
12680:Richard Watson
12677:
12672:
12667:
12662:
12657:
12652:
12646:
12644:
12640:
12639:
12637:
12636:
12631:
12626:
12621:
12616:
12610:
12608:
12604:
12603:
12601:
12600:
12595:
12589:
12587:
12583:
12582:
12575:
12573:
12571:
12570:
12565:
12560:
12555:
12549:
12547:
12543:
12542:
12535:
12534:
12527:
12520:
12512:
12503:
12502:
12500:
12499:
12489:
12476:
12473:
12472:
12469:
12468:
12466:
12465:
12460:
12455:
12450:
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12435:
12429:
12427:
12423:
12422:
12420:
12419:
12414:
12413:
12412:
12407:
12402:
12390:
12384:
12382:
12378:
12377:
12375:
12374:
12369:
12364:
12359:
12354:
12345:
12340:
12338:Fundamentalism
12335:
12333:Existentialism
12330:
12325:
12320:
12315:
12310:
12304:
12302:
12296:
12295:
12293:
12292:
12287:
12286:
12285:
12275:
12270:
12265:
12260:
12255:
12250:
12245:
12244:
12243:
12233:
12232:
12231:
12226:
12224:God the Father
12221:
12216:
12211:
12201:
12200:
12199:
12188:
12186:
12177:
12171:
12170:
12168:
12167:
12162:
12157:
12156:
12155:
12145:
12140:
12134:
12132:
12126:
12125:
12123:
12122:
12121:
12120:
12110:
12105:
12104:
12103:
12098:
12093:
12088:
12083:
12078:
12073:
12063:
12062:
12061:
12056:
12051:
12046:
12044:Body of Christ
12041:
12031:
12026:
12021:
12020:
12019:
12009:
12004:
12003:
12002:
11997:
11992:
11987:
11977:
11972:
11967:
11962:
11957:
11952:
11947:
11946:
11945:
11940:
11935:
11930:
11919:
11917:
11911:
11910:
11907:
11906:
11904:
11903:
11894:
11889:
11883:
11881:
11879:Restorationist
11875:
11874:
11872:
11871:
11866:
11861:
11856:
11855:
11854:
11843:
11841:
11835:
11834:
11832:
11831:
11826:
11825:
11824:
11819:
11814:
11809:
11804:
11799:
11794:
11789:
11784:
11779:
11774:
11769:
11759:
11754:
11749:
11743:
11741:
11732:
11716:
11715:
11712:
11711:
11709:
11708:
11707:
11706:
11696:
11691:
11686:
11681:
11676:
11670:
11668:
11662:
11661:
11659:
11658:
11653:
11648:
11643:
11638:
11633:
11627:
11625:
11619:
11618:
11616:
11615:
11610:
11605:
11604:
11603:
11598:
11588:
11583:
11581:Late antiquity
11578:
11572:
11570:
11564:
11563:
11561:
11560:
11559:
11558:
11551:Church fathers
11548:
11543:
11542:
11541:
11536:
11531:
11526:
11521:
11516:
11511:
11506:
11501:
11496:
11491:
11480:
11478:
11467:
11449:
11448:
11446:
11445:
11440:
11435:
11430:
11425:
11420:
11414:
11412:
11408:
11407:
11405:
11404:
11399:
11394:
11388:
11386:
11376:
11375:
11373:
11372:
11367:
11362:
11357:
11352:
11347:
11342:
11336:
11333:
11332:
11325:
11324:
11317:
11310:
11302:
11293:
11292:
11290:
11289:
11284:
11279:
11274:
11269:
11264:
11263:
11262:
11257:
11246:
11243:
11242:
11240:
11239:
11234:
11225:
11215:
11210:
11205:
11200:
11195:
11193:Pentecostalism
11190:
11188:Jesus movement
11185:
11177:
11172:
11167:
11162:
11157:
11152:
11147:
11142:
11137:
11132:
11127:
11122:
11117:
11112:
11107:
11102:
11097:
11092:
11086:
11084:
11078:
11077:
11075:
11074:
11065:
11064:
11063:
11053:
11048:
11043:
11038:
11033:
11028:
11027:
11026:
11016:
11011:
11005:
11003:
10997:
10996:
10993:
10992:
10990:
10989:
10982:
10979:Martyrs Mirror
10975:
10970:
10965:
10963:Martyrs' Synod
10960:
10955:
10953:Swiss Brethren
10950:
10945:
10940:
10934:
10932:
10926:
10925:
10923:
10922:
10917:
10910:
10905:
10900:
10895:
10890:
10885:
10880:
10875:
10869:
10867:
10861:
10860:
10858:
10857:
10852:
10847:
10842:
10837:
10832:
10827:
10822:
10817:
10812:
10807:
10802:
10797:
10791:
10789:
10783:
10782:
10780:
10779:
10774:
10769:
10764:
10757:
10752:
10751:
10750:
10745:
10740:
10735:
10722:
10720:
10711:
10710:
10705:
10700:
10698:Law and Gospel
10695:
10690:
10685:
10680:
10675:
10674:
10673:
10663:
10658:
10653:
10648:
10642:
10640:
10628:
10627:
10625:
10624:
10623:
10622:
10612:
10607:
10602:
10597:
10592:
10587:
10586:
10585:
10575:
10570:
10565:
10560:
10555:
10550:
10545:
10540:
10535:
10530:
10525:
10520:
10515:
10510:
10505:
10500:
10495:
10490:
10489:
10488:
10483:
10478:
10473:
10468:
10463:
10453:
10452:
10451:
10450:
10449:
10439:
10434:
10429:
10419:
10414:
10409:
10403:
10401:
10395:
10394:
10392:
10391:
10386:
10381:
10379:Ottoman Empire
10376:
10371:
10366:
10361:
10356:
10351:
10346:
10341:
10336:
10331:
10330:
10329:
10324:
10314:
10309:
10304:
10299:
10294:
10288:
10286:
10278:
10277:
10275:
10274:
10269:
10268:
10267:
10253:
10248:
10243:
10238:
10233:
10228:
10223:
10218:
10209:
10204:
10199:
10194:
10193:
10192:
10191:
10190:
10180:
10175:
10170:
10160:
10155:
10150:
10145:
10140:
10139:
10138:
10133:
10122:
10120:
10114:
10113:
10111:
10110:
10108:Biblical canon
10105:
10104:
10103:
10089:
10084:
10079:
10074:
10069:
10064:
10063:
10062:
10057:
10047:
10042:
10037:
10032:
10031:
10030:
10019:
10017:
10009:Late antiquity
10005:
10004:
10002:
10001:
9996:
9995:
9994:
9989:
9984:
9979:
9974:
9969:
9964:
9957:Church Fathers
9950:
9945:
9940:
9939:
9938:
9933:
9928:
9923:
9918:
9913:
9908:
9897:
9895:
9887:
9886:
9884:
9883:
9882:
9881:
9876:
9871:
9866:
9861:
9851:
9846:
9841:
9836:
9831:
9830:
9829:
9824:
9819:
9814:
9809:
9799:
9793:
9791:
9785:
9784:
9782:
9781:
9776:
9771:
9766:
9761:
9756:
9751:
9746:
9741:
9736:
9731:
9726:
9721:
9716:
9711:
9706:
9701:
9696:
9691:
9686:
9680:
9678:
9674:
9673:
9671:
9670:
9665:
9659:
9656:
9655:
9648:
9647:
9640:
9633:
9625:
9619:
9618:
9613:
9608:
9602:
9596:
9590:
9545:
9544:
9539:
9533:
9532:
9528:Pentecostalism
9521:
9520:
9518:
9517:External links
9515:
9514:
9513:
9502:
9495:
9481:Robins, R. G.
9479:
9472:Robins, R. G.
9470:
9463:
9442:
9435:
9424:
9418:OCLC 56818195
9414:
9398:
9383:
9378:Knox, Ronald.
9376:
9361:
9343:
9330:Cruz, Samuel.
9328:
9321:
9307:
9297:
9282:
9275:
9266:
9255:
9252:
9250:
9249:
9239:
9233:
9220:
9196:
9190:
9175:
9170:
9160:
9150:(2): 164–215,
9139:
9118:
9112:
9099:
9093:
9080:
9070:
9064:
9051:
9046:
9033:
9024:PentecoStudies
9019:
8993:(3): 648–665,
8987:Church History
8982:
8976:
8963:
8942:
8933:
8927:
8912:
8906:
8893:
8887:
8874:
8868:
8855:
8849:
8836:
8830:
8817:
8811:
8798:
8777:
8767:
8761:
8746:
8740:
8727:
8721:
8708:
8684:
8682:
8679:
8676:
8675:
8664:on May 9, 2016
8649:
8630:(2): 151–168.
8610:
8587:
8572:
8557:
8539:
8520:(8): 657–665.
8497:
8478:(4): 456–482.
8458:
8445:
8432:
8419:
8399:
8386:Serge Carrel,
8379:
8351:
8338:
8318:
8298:
8278:
8258:
8238:
8218:
8198:
8178:
8158:
8135:
8115:
8095:
8075:
8055:
8035:
8022:
8009:
7996:
7983:
7952:
7942:
7933:
7923:
7890:
7881:
7871:
7862:
7837:(2): 231–249.
7831:PentecoStudies
7814:
7772:
7762:
7755:
7729:
7695:
7680:
7671:
7658:
7642:
7622:
7602:
7589:
7569:
7549:
7536:
7516:
7496:
7483:Marcus Jones,
7476:
7456:
7447:
7434:
7421:
7412:
7405:
7387:
7356:
7349:
7327:
7315:
7303:
7282:
7257:
7231:
7219:
7207:
7182:
7173:
7141:
7112:
7089:
7059:
7049:
7029:
6999:
6966:
6944:
6916:
6894:
6866:
6849:
6817:
6810:
6792:
6757:
6742:
6713:
6704:
6695:
6675:
6653:
6644:
6631:
6621:Larry Witham,
6614:
6601:
6592:
6583:
6574:
6551:
6542:
6513:
6487:
6470:
6450:Our God is One
6441:
6432:
6419:
6410:
6397:
6388:
6379:
6346:
6334:
6325:
6316:
6307:
6295:
6286:
6277:
6268:
6259:
6247:
6235:
6226:
6210:
6201:
6192:
6183:
6171:
6159:
6147:
6138:
6129:
6117:
6110:
6081:
6072:
6060:Thompson 2005
6053:
6044:
6035:
6004:
6002:, p. 192.
5992:
5990:, p. 402.
5977:
5975:, p. 401.
5965:
5953:
5951:, p. 519.
5941:
5929:
5917:
5905:
5893:
5881:
5869:
5867:, p. 327.
5857:
5845:
5830:
5818:
5816:, p. 323.
5806:
5794:
5782:
5780:, p. 317.
5770:
5758:
5746:
5734:
5732:, p. 312.
5722:
5710:
5698:
5696:, p. 282.
5686:
5671:
5648:
5644:Arrington 1981
5633:
5631:, p. 431.
5621:
5609:
5607:, p. 262.
5597:
5585:
5573:
5571:, p. 239.
5561:
5559:, p. 258.
5549:
5547:, p. 187.
5537:
5525:
5513:
5506:
5488:
5479:
5470:
5463:
5445:
5433:
5421:
5409:
5397:
5380:
5368:
5359:
5350:
5341:
5328:
5319:
5310:
5301:
5292:
5285:
5267:
5258:
5249:
5237:
5228:
5219:
5200:
5191:
5182:
5173:
5164:
5155:
5146:
5137:
5118:
5109:
5079:
5070:
5061:
5052:
5028:
4999:
4986:
4977:
4964:
4951:
4942:
4933:
4921:
4908:
4890:
4881:
4868:
4855:
4846:
4837:
4828:
4819:
4810:
4801:
4782:
4768:. 2006-04-12.
4753:
4740:
4731:
4716:
4679:
4670:
4641:
4632:Blumhofer 1993
4624:
4620:Blumhofer 1993
4612:
4608:Blumhofer 1993
4600:
4596:Blumhofer 1993
4588:
4576:
4557:
4537:
4524:
4511:
4490:(3): 318–339.
4468:
4453:
4435:
4422:
4396:
4368:
4327:
4250:
4213:Annual Reviews
4182:
4167:
4126:
4111:
4071:
4056:
4025:
4015:
3994:
3983:
3954:
3943:
3923:
3894:
3882:
3871:
3869:, p. 461.
3859:
3856:on 2019-01-31.
3837:
3830:
3793:
3792:
3790:
3787:
3786:
3785:
3780:
3775:
3770:
3765:
3760:
3755:
3749:
3748:
3734:
3718:
3715:
3714:
3713:
3707:
3701:
3687:
3684:Jimmy Swaggart
3681:
3671:
3662:
3653:
3647:
3641:
3632:
3619:
3610:
3601:
3595:
3585:
3575:
3569:
3565:(born 1952) –
3560:
3554:
3548:
3541:Margaret Court
3538:
3534:member of the
3517:
3511:
3489:
3480:
3474:
3465:
3460:(1925–2013) –
3455:
3447:
3444:
3443:
3442:
3436:
3430:
3424:
3418:
3412:
3406:
3400:
3394:
3391:Henry Drummond
3388:
3382:
3376:
3368:
3365:
3363:
3360:
3285:divine healing
3283:. Promises of
3273:televangelists
3242:
3239:
3205:
3202:
3178:
3175:
3173:
3170:
2852:Colombian flag
2808:
2805:
2771:Holy Communion
2724:Main article:
2721:
2718:
2701:Book of Joshua
2557:
2554:
2518:1 Timothy 3:16
2508:united by one
2499:nontrinitarian
2459:
2456:
2443:
2440:
2403:Romans 8:26–27
2363:
2360:
2339:sola Scriptura
2330:Main article:
2327:
2324:
2313:Word of wisdom
2308:
2305:
2295:
2292:
2249:Main article:
2246:
2243:
2200:
2197:
2110:Divine healing
2105:
2104:Divine healing
2102:
2049:
2048:
2042:
2036:
2014:Main article:
2011:
2008:
1967:is initiated.
1965:sanctification
1909:Main article:
1891:
1888:
1832:
1829:
1756:
1753:
1745:Gordon Lindsay
1656:
1653:
1617:nontrinitarian
1525:sanctification
1516:
1513:
1342:
1335:
1334:
1333:
1324:
1323:
1322:
1321:
1320:
1262:Main article:
1259:
1256:
1135:Topeka, Kansas
1107:
1104:
1013:restorationism
989:
986:
984:
981:
979:in the world.
900:Charles Parham
896:evangelization
846:divine healing
802:Feast of Weeks
755:Pentecostalism
750:
749:
747:
746:
739:
732:
724:
721:
720:
698:
697:
693:
692:
690:Evangelicalism
687:
681:
680:
677:
676:
673:
672:
668:
667:
666:
665:
660:
655:
645:
644:
643:
638:
633:
628:
618:
613:
612:
611:
606:
601:
590:
589:
586:
585:
582:
581:
577:
576:
569:
564:
559:
554:
549:
544:
539:
534:
529:
524:
519:
514:
509:
504:
499:
494:
489:
484:
479:
474:
469:
464:
459:
454:
449:
447:Lucy F. Farrow
444:
442:Margaret Court
439:
434:
429:
424:
419:
414:
409:
404:
399:
394:
388:
387:
384:
383:
380:
379:
373:
372:
371:
370:
365:
357:
356:
352:
351:
350:
349:
344:
339:
334:
329:
321:
320:
316:
315:
314:
313:
308:
303:
295:
294:
288:
287:
286:
285:
280:
275:
270:
265:
260:
255:
253:Sanctification
250:
245:
237:
236:
230:
229:
228:
227:
226:
225:
220:
215:
202:
201:
195:
194:
193:
192:
190:Fundamentalism
187:
182:
177:
169:
168:
160:
159:
156:
155:
152:
151:
147:
146:
141:
136:
131:
126:
120:
119:
116:
115:
112:
111:
107:
106:
104:Restorationism
101:
96:
91:
86:
81:
75:
74:
71:
70:
67:
66:
54:
46:
45:
42:Pentecostalism
37:
36:
15:
9:
6:
4:
3:
2:
13792:
13781:
13778:
13776:
13773:
13771:
13768:
13766:
13763:
13761:
13758:
13757:
13755:
13740:
13737:
13735:
13734:Jerry Falwell
13732:
13730:
13727:
13725:
13722:
13720:
13717:
13715:
13712:
13710:
13707:
13705:
13702:
13700:
13697:
13696:
13694:
13692:Major figures
13690:
13684:
13681:
13679:
13676:
13674:
13671:
13669:
13666:
13664:
13661:
13659:
13656:
13654:
13651:
13649:
13646:
13644:
13641:
13639:
13636:
13634:
13631:
13630:
13628:
13624:
13618:
13615:
13613:
13610:
13608:
13605:
13603:
13600:
13598:
13595:
13593:
13590:
13588:
13585:
13583:
13580:
13578:
13575:
13573:
13570:
13568:
13565:
13563:
13560:
13559:
13557:
13553:
13547:
13546:Televangelism
13544:
13542:
13539:
13537:
13534:
13533:
13531:
13527:
13521:
13518:
13514:
13511:
13509:
13506:
13505:
13504:
13501:
13499:
13496:
13494:
13491:
13487:
13484:
13483:
13482:
13479:
13477:
13474:
13473:
13471:
13467:
13461:
13458:
13456:
13453:
13451:
13448:
13446:
13443:
13441:
13438:
13436:
13433:
13431:
13428:
13426:
13423:
13421:
13418:
13416:
13413:
13411:
13408:
13406:
13403:
13401:
13398:
13396:
13393:
13391:
13388:
13386:
13383:
13382:
13380:
13376:
13370:
13367:
13365:
13362:
13360:
13357:
13353:
13350:
13348:
13345:
13341:
13338:
13337:
13336:
13333:
13331:
13328:
13327:
13326:
13323:
13321:
13318:
13316:
13313:
13311:
13308:
13306:
13303:
13302:
13300:
13296:
13286:
13283:
13281:
13278:
13277:
13275:
13273:
13269:
13263:
13260:
13259:
13257:
13255:
13251:
13245:
13242:
13241:
13239:
13237:
13233:
13227:
13224:
13223:
13221:
13219:
13215:
13209:
13206:
13204:
13201:
13199:
13196:
13194:
13191:
13190:
13188:
13186:
13182:
13176:
13173:
13172:
13170:
13168:
13164:
13158:
13155:
13153:
13150:
13149:
13147:
13145:
13141:
13135:
13132:
13130:
13127:
13125:
13122:
13120:
13117:
13115:
13112:
13110:
13107:
13106:
13104:
13102:
13098:
13092:
13089:
13088:
13086:
13084:
13080:
13074:
13071:
13069:
13066:
13065:
13063:
13061:
13057:
13051:
13048:
13046:
13043:
13041:
13038:
13036:
13033:
13031:
13028:
13026:
13023:
13022:
13020:
13018:
13014:
13011:
13007:
13003:
12996:
12991:
12989:
12984:
12982:
12977:
12976:
12973:
12961:
12958:
12956:
12953:
12951:
12948:
12946:
12943:
12941:
12938:
12936:
12932:
12929:
12928:
12926:
12922:
12916:
12913:
12911:
12907:
12904:
12902:
12899:
12897:
12894:
12893:
12891:
12887:
12881:
12878:
12876:
12873:
12871:
12868:
12866:
12863:
12861:
12858:
12856:
12853:
12852:
12850:
12846:
12842:
12835:
12830:
12828:
12823:
12821:
12816:
12815:
12812:
12800:
12797:
12795:
12792:
12790:
12787:
12783:
12780:
12779:
12778:
12775:
12773:
12770:
12768:
12765:
12764:
12762:
12758:
12752:
12751:B. J. Oropeza
12749:
12747:
12744:
12742:
12739:
12737:
12734:
12732:
12729:
12727:
12724:
12722:
12719:
12717:
12714:
12713:
12711:
12707:
12701:
12698:
12696:
12693:
12691:
12688:
12686:
12683:
12681:
12678:
12676:
12673:
12671:
12668:
12666:
12663:
12661:
12658:
12656:
12653:
12651:
12648:
12647:
12645:
12641:
12635:
12632:
12630:
12627:
12625:
12622:
12620:
12617:
12615:
12612:
12611:
12609:
12605:
12599:
12596:
12594:
12591:
12590:
12588:
12584:
12579:
12569:
12566:
12564:
12561:
12559:
12558:Synod of Dort
12556:
12554:
12553:Protestantism
12551:
12550:
12548:
12544:
12540:
12533:
12528:
12526:
12521:
12519:
12514:
12513:
12510:
12498:
12490:
12488:
12483:
12478:
12477:
12474:
12464:
12461:
12459:
12456:
12454:
12451:
12449:
12446:
12444:
12441:
12439:
12436:
12434:
12431:
12430:
12428:
12424:
12418:
12415:
12411:
12408:
12406:
12403:
12401:
12400:
12396:
12395:
12394:
12391:
12389:
12386:
12385:
12383:
12379:
12373:
12370:
12368:
12365:
12363:
12360:
12358:
12355:
12353:
12349:
12346:
12344:
12341:
12339:
12336:
12334:
12331:
12329:
12326:
12324:
12321:
12319:
12316:
12314:
12311:
12309:
12306:
12305:
12303:
12301:
12297:
12291:
12288:
12284:
12281:
12280:
12279:
12276:
12274:
12273:Popular piety
12271:
12269:
12266:
12264:
12261:
12259:
12256:
12254:
12251:
12249:
12246:
12242:
12239:
12238:
12237:
12234:
12230:
12227:
12225:
12222:
12220:
12217:
12215:
12212:
12210:
12207:
12206:
12205:
12202:
12198:
12195:
12194:
12193:
12190:
12189:
12187:
12185:
12181:
12178:
12172:
12166:
12163:
12161:
12158:
12154:
12151:
12150:
12149:
12146:
12144:
12141:
12139:
12136:
12135:
12133:
12131:
12127:
12119:
12116:
12115:
12114:
12111:
12109:
12106:
12102:
12099:
12097:
12094:
12092:
12089:
12087:
12084:
12082:
12079:
12077:
12074:
12072:
12069:
12068:
12067:
12064:
12060:
12057:
12055:
12054:People of God
12052:
12050:
12047:
12045:
12042:
12040:
12037:
12036:
12035:
12032:
12030:
12027:
12025:
12022:
12018:
12015:
12014:
12013:
12010:
12008:
12005:
12001:
11998:
11996:
11993:
11991:
11988:
11986:
11983:
11982:
11981:
11978:
11976:
11973:
11971:
11968:
11966:
11963:
11961:
11958:
11956:
11953:
11951:
11948:
11944:
11941:
11939:
11936:
11934:
11931:
11929:
11926:
11925:
11924:
11921:
11920:
11918:
11916:
11912:
11900:
11895:
11893:
11890:
11888:
11885:
11884:
11882:
11880:
11876:
11870:
11867:
11865:
11862:
11860:
11857:
11853:
11850:
11849:
11848:
11845:
11844:
11842:
11840:
11836:
11830:
11827:
11823:
11820:
11818:
11815:
11813:
11810:
11808:
11805:
11803:
11800:
11798:
11795:
11793:
11790:
11788:
11785:
11783:
11780:
11778:
11775:
11773:
11770:
11768:
11765:
11764:
11763:
11760:
11758:
11755:
11753:
11750:
11748:
11745:
11744:
11742:
11740:
11736:
11733:
11730:
11726:
11721:
11720:Denominations
11717:
11705:
11702:
11701:
11700:
11697:
11695:
11692:
11690:
11689:Enlightenment
11687:
11685:
11682:
11680:
11677:
11675:
11672:
11671:
11669:
11667:
11663:
11657:
11654:
11652:
11649:
11647:
11644:
11642:
11639:
11637:
11634:
11632:
11629:
11628:
11626:
11624:
11620:
11614:
11611:
11609:
11606:
11602:
11599:
11597:
11594:
11593:
11592:
11589:
11587:
11584:
11582:
11579:
11577:
11574:
11573:
11571:
11569:
11565:
11557:
11554:
11553:
11552:
11549:
11547:
11544:
11540:
11537:
11535:
11532:
11530:
11527:
11525:
11522:
11520:
11517:
11515:
11512:
11510:
11507:
11505:
11502:
11500:
11497:
11495:
11492:
11490:
11487:
11486:
11485:
11482:
11481:
11479:
11477:
11471:
11468:
11465:
11459:
11454:
11450:
11444:
11441:
11439:
11436:
11434:
11431:
11429:
11426:
11424:
11421:
11419:
11416:
11415:
11413:
11409:
11403:
11402:New Testament
11400:
11398:
11397:Old Testament
11395:
11393:
11390:
11389:
11387:
11385:
11381:
11377:
11371:
11368:
11366:
11363:
11361:
11358:
11356:
11353:
11351:
11348:
11346:
11343:
11341:
11338:
11337:
11334:
11330:
11323:
11318:
11316:
11311:
11309:
11304:
11303:
11300:
11288:
11285:
11283:
11282:Protestantism
11280:
11278:
11275:
11273:
11270:
11268:
11265:
11261:
11258:
11256:
11253:
11252:
11251:
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11238:
11235:
11233:
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11226:
11223:
11219:
11216:
11214:
11211:
11209:
11206:
11204:
11201:
11199:
11196:
11194:
11191:
11189:
11186:
11184:
11183:
11178:
11176:
11173:
11171:
11168:
11166:
11163:
11161:
11158:
11156:
11155:Azusa Revival
11153:
11151:
11148:
11146:
11143:
11141:
11138:
11136:
11135:Laestadianism
11133:
11131:
11128:
11126:
11123:
11121:
11118:
11116:
11113:
11111:
11108:
11106:
11103:
11101:
11098:
11096:
11093:
11091:
11088:
11087:
11085:
11083:
11079:
11073:
11072:Old Lutherans
11069:
11066:
11062:
11059:
11058:
11057:
11054:
11052:
11049:
11047:
11044:
11042:
11039:
11037:
11034:
11032:
11029:
11025:
11022:
11021:
11020:
11017:
11015:
11012:
11010:
11007:
11006:
11004:
11002:
10998:
10988:
10987:
10983:
10981:
10980:
10976:
10974:
10971:
10969:
10966:
10964:
10961:
10959:
10956:
10954:
10951:
10949:
10946:
10944:
10941:
10939:
10936:
10935:
10933:
10931:
10927:
10921:
10918:
10916:
10915:
10911:
10909:
10906:
10904:
10901:
10899:
10896:
10894:
10891:
10889:
10886:
10884:
10881:
10879:
10876:
10874:
10871:
10870:
10868:
10866:
10862:
10856:
10853:
10851:
10848:
10846:
10843:
10841:
10838:
10836:
10833:
10831:
10828:
10826:
10823:
10821:
10818:
10816:
10813:
10811:
10808:
10806:
10803:
10801:
10798:
10796:
10793:
10792:
10790:
10788:
10784:
10778:
10775:
10773:
10770:
10768:
10765:
10763:
10762:
10758:
10756:
10753:
10749:
10746:
10744:
10741:
10739:
10738:Diet of Worms
10736:
10734:
10733:
10729:
10728:
10727:
10724:
10723:
10721:
10719:
10715:
10709:
10706:
10704:
10701:
10699:
10696:
10694:
10691:
10689:
10686:
10684:
10681:
10679:
10676:
10672:
10669:
10668:
10667:
10664:
10662:
10659:
10657:
10654:
10652:
10649:
10647:
10644:
10643:
10641:
10639:
10638:Protestantism
10633:
10629:
10621:
10618:
10617:
10616:
10613:
10611:
10608:
10606:
10603:
10601:
10598:
10596:
10593:
10591:
10588:
10584:
10581:
10580:
10579:
10576:
10574:
10571:
10569:
10566:
10564:
10561:
10559:
10556:
10554:
10551:
10549:
10546:
10544:
10541:
10539:
10536:
10534:
10531:
10529:
10526:
10524:
10521:
10519:
10516:
10514:
10511:
10509:
10506:
10504:
10501:
10499:
10496:
10494:
10491:
10487:
10484:
10482:
10479:
10477:
10474:
10472:
10469:
10467:
10464:
10462:
10459:
10458:
10457:
10454:
10448:
10445:
10444:
10443:
10440:
10438:
10435:
10433:
10430:
10428:
10425:
10424:
10423:
10420:
10418:
10415:
10413:
10410:
10408:
10405:
10404:
10402:
10400:
10396:
10390:
10389:North America
10387:
10385:
10382:
10380:
10377:
10375:
10372:
10370:
10367:
10365:
10362:
10360:
10357:
10355:
10352:
10350:
10347:
10345:
10342:
10340:
10337:
10335:
10332:
10328:
10325:
10323:
10320:
10319:
10318:
10315:
10313:
10310:
10308:
10305:
10303:
10300:
10298:
10295:
10293:
10290:
10289:
10287:
10285:
10279:
10273:
10270:
10266:
10263:
10262:
10261:
10257:
10254:
10252:
10249:
10247:
10244:
10242:
10239:
10237:
10234:
10232:
10229:
10227:
10224:
10222:
10219:
10217:
10213:
10210:
10208:
10205:
10203:
10200:
10198:
10195:
10189:
10186:
10185:
10184:
10181:
10179:
10176:
10174:
10171:
10169:
10166:
10165:
10164:
10161:
10159:
10156:
10154:
10151:
10149:
10146:
10144:
10141:
10137:
10134:
10132:
10129:
10128:
10127:
10124:
10123:
10121:
10119:
10115:
10109:
10106:
10102:
10098:
10095:
10094:
10093:
10090:
10088:
10085:
10083:
10080:
10078:
10075:
10073:
10070:
10068:
10065:
10061:
10058:
10056:
10053:
10052:
10051:
10048:
10046:
10043:
10041:
10038:
10036:
10033:
10029:
10026:
10025:
10024:
10021:
10020:
10018:
10015:
10010:
10006:
10000:
9999:Early African
9997:
9993:
9990:
9988:
9985:
9983:
9982:Justin Martyr
9980:
9978:
9975:
9973:
9970:
9968:
9965:
9963:
9960:
9959:
9958:
9954:
9951:
9949:
9946:
9944:
9941:
9937:
9934:
9932:
9929:
9927:
9924:
9922:
9919:
9917:
9914:
9912:
9909:
9907:
9904:
9903:
9902:
9899:
9898:
9896:
9894:
9888:
9880:
9877:
9875:
9872:
9870:
9867:
9865:
9862:
9860:
9857:
9856:
9855:
9852:
9850:
9847:
9845:
9842:
9840:
9837:
9835:
9832:
9828:
9825:
9823:
9820:
9818:
9815:
9813:
9810:
9808:
9805:
9804:
9803:
9802:Life of Jesus
9800:
9798:
9795:
9794:
9792:
9790:Apostolic Age
9786:
9780:
9777:
9775:
9772:
9770:
9767:
9765:
9762:
9760:
9757:
9755:
9752:
9750:
9747:
9745:
9742:
9740:
9737:
9735:
9732:
9730:
9727:
9725:
9722:
9720:
9717:
9715:
9712:
9710:
9707:
9705:
9702:
9700:
9697:
9695:
9692:
9690:
9687:
9685:
9682:
9681:
9679:
9675:
9669:
9666:
9664:
9661:
9660:
9657:
9653:
9646:
9641:
9639:
9634:
9632:
9627:
9626:
9623:
9617:
9614:
9612:
9609:
9606:
9603:
9600:
9597:
9594:
9591:
9588:
9584:
9581:
9577:
9573:
9570:
9566:
9565:
9560:
9556:
9553:
9550:
9549:
9543:
9540:
9538:
9535:
9534:
9529:
9524:
9511:
9507:
9503:
9500:
9496:
9493:
9489:
9486:
9485:
9480:
9477:
9476:
9471:
9468:
9464:
9460:
9456:
9453:(6): e12386.
9452:
9448:
9443:
9440:
9436:
9433:
9429:
9425:
9422:
9421:
9415:
9412:
9408:
9405:
9404:
9399:
9396:
9395:0-910003-08-4
9392:
9388:
9384:
9381:
9377:
9374:
9373:0-943575-36-2
9370:
9366:
9362:
9359:
9358:0-8066-1210-X
9355:
9351:
9347:
9344:
9341:
9340:0-7575-2181-9
9337:
9333:
9329:
9326:
9322:
9320:
9319:0-8100-0118-7
9316:
9312:
9308:
9306:
9302:
9298:
9295:
9291:
9287:
9283:
9280:
9276:
9273:
9272:
9267:
9264:
9263:
9258:
9257:
9245:
9240:
9236:
9230:
9226:
9221:
9217:
9213:
9209:
9205:
9201:
9200:Synan, Vinson
9197:
9193:
9187:
9183:
9182:
9176:
9174:
9171:
9166:
9161:
9157:
9153:
9149:
9145:
9140:
9136:
9132:
9128:
9124:
9119:
9115:
9109:
9105:
9100:
9096:
9090:
9086:
9081:
9076:
9071:
9067:
9065:0-87049-607-7
9061:
9057:
9052:
9049:
9043:
9039:
9034:
9029:
9025:
9020:
9016:
9012:
9008:
9004:
9000:
8996:
8992:
8988:
8983:
8979:
8973:
8969:
8964:
8960:
8956:
8952:
8948:
8943:
8939:
8934:
8930:
8924:
8920:
8919:
8913:
8909:
8907:0-88243-359-8
8903:
8899:
8894:
8890:
8884:
8880:
8875:
8871:
8865:
8861:
8856:
8852:
8850:0-88243-486-1
8846:
8842:
8837:
8833:
8827:
8823:
8818:
8814:
8808:
8804:
8799:
8795:
8791:
8787:
8783:
8778:
8773:
8768:
8764:
8758:
8754:
8753:
8747:
8743:
8741:0-88243-457-8
8737:
8733:
8728:
8724:
8722:0-88243-646-5
8718:
8714:
8709:
8705:
8701:
8697:
8693:
8692:
8686:
8685:
8663:
8659:
8653:
8645:
8641:
8637:
8633:
8629:
8625:
8621:
8614:
8606:
8602:
8598:
8591:
8583:
8576:
8568:
8561:
8553:
8546:
8544:
8535:
8531:
8527:
8523:
8519:
8515:
8511:
8504:
8502:
8493:
8489:
8485:
8481:
8477:
8473:
8469:
8462:
8455:
8449:
8442:
8436:
8429:
8423:
8416:
8412:
8409:
8403:
8396:
8392:
8389:
8383:
8368:
8367:
8366:The Oregonian
8362:
8355:
8348:
8342:
8335:
8331:
8328:
8322:
8315:
8311:
8308:
8302:
8295:
8291:
8288:
8282:
8275:
8271:
8268:
8262:
8255:
8251:
8248:
8242:
8235:
8231:
8228:
8222:
8215:
8211:
8208:
8202:
8195:
8191:
8188:
8182:
8175:
8171:
8168:
8162:
8155:
8151:
8148:
8142:
8140:
8132:
8128:
8125:
8122:Yannick Fer,
8119:
8112:
8108:
8105:
8099:
8092:
8088:
8085:
8079:
8072:
8068:
8065:
8059:
8052:
8048:
8045:
8039:
8032:
8029:Kate Bowler,
8026:
8019:
8013:
8006:
8003:Kate Bowler,
8000:
7993:
7987:
7969:
7962:
7956:
7946:
7937:
7927:
7918:
7913:
7909:
7905:
7901:
7894:
7885:
7875:
7866:
7848:
7844:
7840:
7836:
7832:
7825:
7818:
7810:
7806:
7802:
7798:
7794:
7790:
7786:
7779:
7777:
7766:
7758:
7752:
7748:
7744:
7740:
7733:
7715:
7708:
7702:
7700:
7689:
7687:
7685:
7675:
7668:
7662:
7655:
7649:
7647:
7639:
7635:
7632:
7626:
7619:
7615:
7612:
7606:
7599:
7593:
7586:
7582:
7579:
7573:
7566:
7562:
7559:
7553:
7546:
7540:
7533:
7529:
7526:
7520:
7513:
7509:
7506:
7500:
7493:
7489:
7486:
7480:
7473:
7469:
7466:
7460:
7451:
7444:
7438:
7431:
7425:
7416:
7408:
7402:
7398:
7391:
7375:
7371:
7367:
7360:
7352:
7346:
7342:
7338:
7331:
7322:
7320:
7310:
7308:
7300:
7295:
7293:
7291:
7289:
7287:
7271:
7267:
7261:
7246:
7242:
7235:
7228:
7223:
7216:
7211:
7204:
7200:
7197:
7196:
7191:
7186:
7177:
7170:
7158:
7154:
7148:
7146:
7138:
7126:
7122:
7116:
7109:
7105:
7104:The Economist
7100:
7093:
7086:
7073:
7069:
7063:
7056:
7052:
7046:
7042:
7041:
7033:
7026:
7013:
7009:
7003:
6996:
6984:
6980:
6976:
6970:
6963:
6951:
6947:
6941:
6937:
6933:
6929:
6928:
6920:
6913:
6901:
6897:
6891:
6887:
6883:
6879:
6878:
6870:
6863:
6859:
6853:
6846:
6842:
6839:
6835:
6831:
6827:
6821:
6813:
6807:
6803:
6796:
6782:on 2010-02-15
6778:
6774:
6767:
6761:
6753:
6746:
6731:
6727:
6720:
6718:
6708:
6699:
6692:
6688:
6685:
6679:
6672:
6668:
6665:
6660:
6658:
6648:
6641:
6635:
6628:
6624:
6618:
6611:
6605:
6596:
6587:
6578:
6571:
6566:
6564:
6562:
6560:
6558:
6556:
6546:
6531:
6527:
6523:
6517:
6502:on 2015-08-17
6501:
6497:
6491:
6484:
6480:
6474:
6467:
6463:
6459:
6455:
6451:
6445:
6436:
6429:
6423:
6414:
6407:
6401:
6392:
6383:
6376:
6375:
6371:
6368:
6363:
6359:
6356:
6350:
6341:
6339:
6329:
6320:
6311:
6302:
6300:
6290:
6281:
6272:
6263:
6256:
6251:
6244:
6239:
6230:
6221:
6219:
6217:
6215:
6205:
6196:
6187:
6178:
6176:
6166:
6164:
6154:
6152:
6142:
6133:
6126:
6121:
6113:
6107:
6103:
6099:
6095:
6091:
6085:
6076:
6069:
6065:
6062:
6057:
6048:
6039:
6023:
6019:
6015:
6008:
6001:
5996:
5989:
5984:
5982:
5974:
5969:
5962:
5957:
5950:
5945:
5938:
5933:
5926:
5921:
5915:, p. 52.
5914:
5909:
5902:
5897:
5890:
5885:
5878:
5873:
5866:
5861:
5854:
5849:
5842:
5837:
5835:
5827:
5822:
5815:
5810:
5803:
5798:
5791:
5786:
5779:
5774:
5767:
5762:
5756:, p. 60.
5755:
5750:
5743:
5738:
5731:
5726:
5719:
5714:
5707:
5702:
5695:
5690:
5683:
5678:
5676:
5668:
5664:
5661:
5655:
5653:
5645:
5640:
5638:
5630:
5625:
5618:
5613:
5606:
5601:
5595:, p. 50.
5594:
5589:
5582:
5577:
5570:
5565:
5558:
5553:
5546:
5541:
5534:
5529:
5522:
5517:
5509:
5503:
5499:
5492:
5483:
5474:
5466:
5460:
5456:
5449:
5442:
5437:
5430:
5425:
5418:
5413:
5404:
5402:
5394:
5389:
5387:
5385:
5377:
5372:
5363:
5354:
5345:
5338:
5332:
5323:
5314:
5305:
5296:
5288:
5282:
5278:
5271:
5262:
5253:
5244:
5242:
5232:
5223:
5215:
5211:
5204:
5195:
5186:
5177:
5168:
5159:
5150:
5141:
5133:
5129:
5122:
5113:
5099:on 2013-04-24
5098:
5094:
5090:
5083:
5074:
5065:
5056:
5049:
5045:
5041:
5038:
5032:
5017:
5013:
5009:
5003:
4996:
4990:
4981:
4974:
4968:
4961:
4955:
4946:
4937:
4930:
4925:
4918:
4912:
4905:
4899:
4897:
4895:
4885:
4878:
4872:
4865:
4859:
4850:
4841:
4832:
4823:
4814:
4805:
4797:
4793:
4786:
4771:
4767:
4763:
4757:
4750:
4744:
4735:
4728:
4723:
4721:
4704:
4700:
4696:
4692:
4691:
4683:
4674:
4660:on 2014-11-29
4659:
4655:
4653:
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4454:0-631-23120-X
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4195:Brenneis, Don
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3660:televangelism
3657:
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3648:
3645:
3642:
3640:
3636:
3633:
3631:
3628:, founder of
3627:
3623:
3622:James McKeown
3620:
3618:
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3602:
3599:
3596:
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3592:Kenneth Hagin
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3419:
3416:
3413:
3410:
3409:Phoebe Palmer
3407:
3404:
3403:Andrew Murray
3401:
3398:
3397:Edward Irving
3395:
3392:
3389:
3386:
3383:
3380:
3377:
3374:
3371:
3370:
3359:
3355:
3351:
3347:
3345:
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3330:
3326:
3322:
3318:
3314:
3313:faith healing
3309:
3307:
3303:
3299:
3294:
3290:
3286:
3282:
3278:
3274:
3271:
3267:
3262:
3260:
3256:
3252:
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3228:
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3211:modernization
3201:
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3183:
3169:
3167:
3163:
3158:
3156:
3152:
3147:
3145:
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3136:
3134:
3130:
3129:South America
3125:
3123:
3119:
3118:North America
3114:
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3103:
3100:
3098:
3094:
3090:
3086:
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3079:
3076:teachings or
3075:
3074:Word of Faith
3069:
3067:
3063:
3059:
3055:
3051:
3046:
3044:
3039:
3034:
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3028:
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3015:
3011:
3007:
3002:
3001:Finished Work
2998:
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2991:
2987:
2983:
2979:
2975:
2971:
2967:
2963:
2959:
2955:
2951:
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2944:'s belief in
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2797:
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2776:
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2767:
2765:
2761:
2757:
2752:
2750:
2746:
2742:
2738:
2734:
2727:
2717:
2715:
2714:camp meetings
2711:
2710:tent revivals
2707:
2706:holy laughter
2702:
2698:
2694:
2690:
2685:
2681:
2674:
2669:
2665:
2663:
2659:
2658:Jesus Culture
2655:
2651:
2647:
2643:
2639:
2635:
2634:Zach Williams
2631:
2627:
2623:
2618:
2614:
2608:
2606:
2600:
2598:
2594:
2590:
2586:
2578:
2574:
2570:
2566:
2562:
2553:
2550:
2546:
2541:
2539:
2535:
2534:Matthew 28:19
2531:
2527:
2523:
2519:
2515:
2511:
2507:
2502:
2500:
2496:
2492:
2488:
2484:
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2469:
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2455:
2453:
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2399:
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2347:
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2314:
2304:
2301:
2291:
2289:
2284:
2280:
2278:
2274:
2270:
2269:Romans 12:3–8
2266:
2262:
2258:
2252:
2242:
2240:
2236:
2232:
2228:
2223:
2220:
2219:Second Coming
2214:
2210:
2206:
2196:
2194:
2187:
2182:
2180:
2176:
2172:
2167:
2165:
2161:
2154:
2149:
2145:
2143:
2139:
2134:
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2117:
2111:
2101:
2097:
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2087:
2082:
2078:
2074:
2070:
2066:
2064:
2059:
2055:
2046:
2043:
2040:
2039:Water baptism
2037:
2034:
2031:
2030:
2029:
2027:
2026:New Testament
2023:
2017:
2007:
2005:
1999:
1997:
1993:
1989:
1985:
1981:
1977:
1974:is generally
1973:
1968:
1966:
1962:
1958:
1954:
1950:
1946:
1942:
1938:
1934:
1930:
1926:
1922:
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1912:
1905:
1904:headcoverings
1901:
1896:
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1857:
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1715:
1711:
1707:
1701:
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1691:
1686:
1682:
1678:
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1667:in Lejunior,
1666:
1661:
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1642:
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1537:Finished Work
1534:
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1502:
1497:
1493:
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1462:
1458:
1454:
1453:Belem, Brazil
1450:
1446:
1442:
1437:
1435:
1431:
1427:
1426:Jonathan Paul
1423:
1419:
1415:
1411:
1406:
1405:T. B. Barratt
1402:
1394:
1390:
1386:
1382:
1372:
1368:
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1359:Latin America
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1351:denominations
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1195:Jim Crow laws
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1084:Edward Irving
1081:
1077:
1073:
1069:
1065:
1061:
1057:
1053:
1049:
1044:
1042:
1038:
1034:
1030:
1026:
1025:second coming
1022:
1021:faith healing
1018:
1014:
1010:
1006:
1001:
999:
995:
980:
978:
973:
968:
964:
960:
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955:denominations
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933:
929:
928:mission field
925:
921:
917:
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893:
889:
885:
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869:
865:
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854:Apostolic Age
851:
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843:
839:
834:
830:
826:
822:
818:
813:
811:
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803:
799:
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779:
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771:
767:
764:
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745:
740:
738:
733:
731:
726:
725:
723:
722:
719:
714:
709:
708:
707:Protestantism
704:
700:
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691:
688:
686:
683:
682:
675:
674:
664:
661:
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656:
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639:
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629:
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623:
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619:
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614:
610:
607:
605:
602:
600:
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591:
584:
583:
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570:
568:
565:
563:
560:
558:
555:
553:
550:
548:
545:
543:
540:
538:
535:
533:
532:Pat Robertson
530:
528:
525:
523:
520:
518:
515:
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510:
508:
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503:
500:
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450:
448:
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428:
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415:
413:
410:
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393:
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382:
381:
369:
366:
364:
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348:
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335:
333:
330:
328:
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318:
317:
312:
309:
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304:
302:
299:
298:
297:
296:
293:
290:
289:
284:
281:
279:
276:
274:
271:
269:
268:Finished Work
266:
264:
261:
259:
256:
254:
251:
249:
246:
244:
241:
240:
239:
238:
235:
232:
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224:
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219:
216:
214:
211:
210:
209:
206:
205:
204:
203:
200:
197:
196:
191:
188:
186:
185:Infallibility
183:
181:
180:New Testament
178:
176:
175:Old Testament
173:
172:
171:
170:
167:
164:
163:
154:
153:
145:
142:
140:
137:
135:
132:
130:
127:
125:
122:
121:
117:Early history
114:
113:
105:
102:
100:
97:
95:
92:
90:
89:Protestantism
87:
85:
82:
80:
77:
76:
69:
68:
63:
59:
52:
48:
47:
44:
39:
38:
34:
28:
27:
22:
13709:Billy Sunday
13704:Billy Graham
13626:Institutions
13582:Exvangelical
13536:Bible church
13513:Tent revival
13508:Camp meeting
13310:Black church
13100:
12930:
12924:20th century
12875:Spiritualism
12798:
12721:David Pawson
12665:John Goodwin
12660:Hugo Grotius
12563:Remonstrants
12397:
12192:Architecture
12086:Confirmation
12034:Ecclesiology
11965:Original sin
11955:Nicene Creed
11811:
11752:Old Catholic
11636:Papal States
11568:Great Church
11534:Resurrection
11476:Christianity
11433:New Covenant
11384:(Scriptures)
11329:Christianity
11198:Charismatics
11192:
11181:
11160:Gospel music
11090:Camp meeting
11082:1789–present
11014:Missionaries
10984:
10977:
10968:Menno Simons
10912:
10908:Church music
10759:
10730:
10615:Conciliarism
10600:Papal Schism
10442:Scandinavian
10334:Great Schism
10312:Nestorianism
10284:Christianity
10216:priest holes
10097:Chalcedonian
10060:Christianity
10014:Great Church
9822:Resurrection
9562:
9527:
9509:
9483:
9474:
9466:
9450:
9446:
9438:
9427:
9419:
9402:
9386:
9379:
9364:
9349:
9331:
9310:
9300:
9285:
9278:
9270:
9261:
9243:
9224:
9207:
9203:
9180:
9164:
9147:
9143:
9129:(1): 26–45,
9126:
9122:
9103:
9084:
9074:
9055:
9037:
9027:
9023:
8990:
8986:
8967:
8953:(1): 33–54,
8950:
8946:
8937:
8917:
8897:
8878:
8859:
8840:
8821:
8802:
8785:
8781:
8771:
8751:
8731:
8712:
8695:
8689:
8681:Bibliography
8666:. Retrieved
8662:the original
8652:
8627:
8623:
8613:
8604:
8600:
8590:
8581:
8575:
8566:
8560:
8551:
8517:
8513:
8475:
8471:
8461:
8453:
8448:
8440:
8435:
8427:
8422:
8402:
8382:
8372:19 September
8370:. Retrieved
8364:
8354:
8346:
8341:
8321:
8301:
8281:
8261:
8241:
8221:
8201:
8181:
8161:
8118:
8102:Raoul Mbog,
8098:
8078:
8058:
8038:
8030:
8025:
8017:
8012:
8004:
7999:
7991:
7986:
7975:. Retrieved
7955:
7945:
7936:
7931:universitet.
7926:
7907:
7903:
7893:
7884:
7874:
7865:
7854:. Retrieved
7834:
7830:
7817:
7792:
7788:
7784:
7765:
7738:
7732:
7721:. Retrieved
7674:
7666:
7661:
7653:
7625:
7605:
7597:
7592:
7572:
7552:
7544:
7539:
7519:
7499:
7479:
7459:
7450:
7442:
7437:
7429:
7424:
7415:
7396:
7390:
7378:. Retrieved
7359:
7336:
7330:
7298:
7274:. Retrieved
7269:
7260:
7249:. Retrieved
7234:
7229:2011, p. 68.
7222:
7217:2011, p. 70.
7210:
7194:
7185:
7176:
7168:
7161:. Retrieved
7136:
7129:. Retrieved
7115:
7107:
7103:
7092:
7083:
7076:. Retrieved
7062:
7054:
7039:
7032:
7023:
7016:. Retrieved
7002:
6994:
6987:. Retrieved
6978:
6969:
6961:
6954:. Retrieved
6926:
6919:
6911:
6904:. Retrieved
6876:
6869:
6852:
6833:
6820:
6801:
6795:
6784:. Retrieved
6777:the original
6772:
6760:
6751:
6745:
6734:. Retrieved
6707:
6698:
6678:
6647:
6639:
6634:
6622:
6617:
6609:
6604:
6595:
6586:
6577:
6569:
6545:
6534:. Retrieved
6525:
6516:
6504:. Retrieved
6500:the original
6490:
6473:
6449:
6444:
6435:
6430:, pp. 49–51.
6427:
6422:
6413:
6405:
6400:
6391:
6382:
6365:
6349:
6328:
6319:
6310:
6289:
6280:
6271:
6262:
6254:
6250:
6242:
6238:
6229:
6204:
6195:
6186:
6141:
6132:
6124:
6120:
6097:
6084:
6075:
6056:
6047:
6038:
6026:. Retrieved
6017:
6007:
5995:
5968:
5956:
5944:
5932:
5920:
5908:
5896:
5884:
5872:
5860:
5848:
5821:
5809:
5797:
5785:
5773:
5761:
5754:Macchia 2006
5749:
5737:
5725:
5713:
5701:
5689:
5624:
5612:
5600:
5588:
5576:
5564:
5552:
5540:
5535:, p. 4.
5528:
5516:
5497:
5491:
5482:
5473:
5454:
5448:
5440:
5436:
5428:
5424:
5416:
5412:
5392:
5375:
5371:
5362:
5353:
5344:
5336:
5331:
5322:
5313:
5304:
5295:
5276:
5270:
5261:
5252:
5231:
5222:
5213:
5209:
5203:
5194:
5185:
5176:
5167:
5158:
5149:
5140:
5131:
5127:
5121:
5112:
5101:. Retrieved
5097:the original
5092:
5082:
5073:
5064:
5055:
5047:
5031:
5020:. Retrieved
5011:
5002:
4994:
4989:
4980:
4972:
4967:
4959:
4954:
4945:
4936:
4928:
4924:
4916:
4911:
4903:
4884:
4876:
4871:
4863:
4858:
4849:
4840:
4831:
4822:
4813:
4804:
4795:
4791:
4785:
4774:. Retrieved
4765:
4756:
4748:
4743:
4734:
4727:Menzies 2007
4707:. Retrieved
4689:
4682:
4673:
4662:. Retrieved
4658:the original
4651:
4644:
4635:
4627:
4615:
4603:
4591:
4579:
4567:. Retrieved
4547:
4540:
4532:
4527:
4519:
4514:
4487:
4481:
4471:
4444:
4438:
4430:
4425:
4414:. Retrieved
4378:
4371:
4344:
4340:
4330:
4318:. Retrieved
4278:
4272:
4208:
4202:
4146:
4090:
4039:
4020:
4006:
3988:
3974:
3948:
3934:
3917:
3913:
3885:
3874:
3862:
3854:the original
3850:pewforum.org
3849:
3840:
3817:
3656:Oral Roberts
3588:E. W. Kenyon
3462:Puerto Rican
3421:Evan Roberts
3356:
3352:
3348:
3342:, describes
3310:
3263:
3244:
3235:
3231:
3219:
3215:
3207:
3198:Frantz Fanon
3193:
3188:
3159:
3148:
3137:
3126:
3115:
3104:
3101:
3082:
3070:
3047:
3035:
3014:Presbyterian
2994:
2923:
2919:global South
2915:the Americas
2908:
2900:
2857:
2800:Foot washing
2798:
2783:
2768:
2753:
2729:
2677:
2646:Phil Wickham
2626:Chris Tomlin
2609:
2601:
2585:spirituality
2581:
2542:
2503:
2480:
2476:polytheistic
2461:
2445:
2433:
2425:
2418:
2413:
2411:
2397:
2395:
2380:
2356:first person
2348:
2344:
2337:
2335:
2320:
2297:
2285:
2281:
2254:
2224:
2216:
2189:
2184:
2178:
2175:Apostle Paul
2168:
2156:
2151:
2146:
2137:
2113:
2098:
2083:
2079:
2075:
2071:
2067:
2057:
2053:
2050:
2044:
2038:
2032:
2019:
2000:
1978:rather than
1969:
1914:
1867:
1849:
1788:
1755:1960–present
1749:T. L. Osborn
1741:Oral Roberts
1730:
1726:sectarianism
1722:Lewi Pethrus
1710:World War II
1702:
1698:
1681:cessationism
1674:
1633:
1609:
1585:
1518:
1505:
1496:R. A. Torrey
1488:W. B. Godbey
1483:
1473:
1461:John G. Lake
1438:
1434:Lewi Pethrus
1397:
1316:
1312:Southeastern
1281:
1277:
1245:
1236:Ida Robinson
1228:
1187:
1156:
1148:
1129:
1092:
1045:
1040:
1037:R. A. Torrey
1002:
991:
963:Global South
952:
936:Holy Trinity
904:faith healer
866:
858:Early Church
814:
794:Jesus Christ
777:
758:
754:
753:
703:Christianity
701:
571:
527:Oral Roberts
517:Lewi Pethrus
502:T. L. Osborn
392:Asa A. Allen
79:Christianity
40:
13445:Full Gospel
12955:Scientology
12870:New Thought
12675:John Wesley
12539:Arminianism
12453:Persecution
12388:Christendom
12381:Cooperation
12318:Charismatic
12229:Holy Spirit
12138:Natural law
12101:Holy orders
11950:Christology
11943:Holy Spirit
11812:Pentecostal
11792:Evangelical
11787:Charismatic
11631:Monasticism
11623:Middle Ages
11586:Constantine
11529:Crucifixion
11411:Foundations
11287:Catholicism
11224:Protestants
11218:Evangelical
10893:39 Articles
10888:Elizabethan
10865:Anglicanism
10845:Westminster
10755:Melanchthon
10718:Lutheranism
10683:Nicodemites
10661:Arminianism
10632:Reformation
10573:Bonaventure
10548:Inquisition
10543:Waldensians
10493:Investiture
10471:Kievan Rus'
10427:Anglo-Saxon
10407:Pelagianism
10399:Middle Ages
10322:Iconodulism
10197:Thomas More
10118:Catholicism
10040:Monasticism
10023:Constantine
9948:Persecution
9906:Adoptionism
9891:Ante-Nicene
9834:Holy Spirit
9817:Crucifixion
9788:Origins and
9689:2nd and 3rd
8788:(1): 3–21,
8698:(1): 1–10,
7611:Aujourd'hui
7078:15 February
7018:15 February
6989:15 February
6956:15 February
6906:15 February
5913:Graves 2011
5742:Horton 2005
5533:Dayton 1980
5339:pp. 217–239
5335:Blumhofer.
4709:22 February
4584:Robeck 2006
4551:. OUP USA.
4320:16 February
4215:: 117–143.
3890:Mohler 2011
3879:Acts 2:1–31
3572:Rex Humbard
3508:South Korea
3452:A. A. Allen
3441:(1778–1854)
3429:(1843–1919)
3423:(1878–1951)
3417:(1861–1927)
3411:(1807–1874)
3405:(1828–1917)
3399:(1792–1834)
3393:(1786–1860)
3387:(1848–1907)
3381:(1854–1930)
3375:(1810–1886)
3367:Forerunners
3336: [
3325:vaccination
3321:evangelists
3270:charismatic
3251:glossolalia
2934:Methodistic
2775:Last Supper
2684:prostration
2605:holy roller
2569:mega church
2514:incarnation
2442:Power gifts
2383:glossolalia
2294:Vocal gifts
2199:Eschatology
2133:Fall of Man
1972:soteriology
1953:regenerated
1852:evangelical
1809:other drugs
1613:Frank Ewart
1596:C. H. Mason
1509:A. W. Tozer
1418:All Saints'
1348:Evangelical
1232:Agnes Ozman
1172:D. L. Moody
1143:xenoglossia
1116:glossolalia
1100:soteriology
1095:charismatic
1052:Higher Life
1009:Higher Life
967:Third World
920:Los Angeles
892:restoration
862:Full Gospel
786:Holy Spirit
778:Pentecostal
776:. The term
507:Agnes Ozman
467:Rex Humbard
273:Latter Rain
263:Full Gospel
243:Eschatology
58:Holy Spirit
13754:Categories
13541:Megachurch
13476:Altar call
13455:Quiverfull
13420:Born again
12889:Gilded Age
12848:Antebellum
12690:John Miley
12546:Background
12367:Prosperity
12343:Liberation
12283:Cathedrals
12268:Pilgrimage
12253:Literature
12130:Philosophy
12066:Sacraments
12039:Four marks
12000:Protestant
11975:Born again
11772:Anabaptist
11762:Protestant
11704:Influences
11666:Modern era
11370:By country
11009:Revivalism
10930:Anabaptism
10878:Henry VIII
10703:Literature
10327:Iconoclasm
10307:Chrysostom
10260:Vatican II
10226:Jansenists
10212:Mass rocks
10148:Lateran IV
10067:Athanasius
9987:Tertullian
9931:Marcionism
9926:Gnosticism
9879:Revelation
9797:Background
9030:(2): 78–99
7977:2018-12-26
7856:2019-04-02
7787:da Mata".
7770:Mackenzie.
7723:2018-12-26
7631:WHO WE ARE
7276:2008-12-21
7251:2008-09-24
7163:28 October
7131:28 October
6786:2009-03-31
6736:2009-02-10
6536:2018-05-01
6506:2015-08-21
6028:22 October
6000:Synan 1997
5961:Purdy 1994
5949:Purdy 1994
5937:Purdy 1994
5925:Purdy 1994
5901:Purdy 1994
5889:Purdy 1994
5103:2015-04-20
5022:2018-12-27
5008:"Journals"
4879:, 167–186.
4776:2023-04-04
4738:McGee 1999
4664:2014-12-21
4569:28 October
4416:2018-12-30
4177:2007046731
4121:2010046058
3789:References
3567:Evangelist
3563:Benny Hinn
3557:Donald Gee
3532:Republican
3458:Yiye Ávila
3289:prosperity
3281:ministries
3029:, and the
2976:, and the
2872:Born again
2817:See also:
2741:sacerdotal
2737:sacraments
2733:ordinances
2720:Ordinances
2642:Matt Maher
2593:asceticism
2450:, and the
2407:intercedes
2387:xenoglossy
1988:repentance
1941:born again
1933:reconciled
1868:foursquare
1476:Alma White
1209:, and the
988:Background
924:California
840:: such as
763:Protestant
462:Benny Hinn
457:Donald Gee
397:Yiye Ávila
385:Key people
301:Born again
292:Conversion
278:Five solae
223:Holy Ghost
72:Background
13555:Movements
13469:Practices
12896:Theosophy
12865:Adventism
12860:Mormonism
12777:Methodism
12760:Movements
12586:Documents
12443:Criticism
12393:Ecumenism
12357:Mysticism
12323:Democracy
12313:Anarchism
12300:Movements
12263:Mythology
12241:Catechism
12236:Education
12153:Evolution
12076:Eucharist
12059:Canon law
12017:Theotokos
12012:Mariology
11970:Salvation
11960:Tradition
11807:Methodist
11767:Adventist
11601:Chalcedon
11175:Ecumenism
11125:Adventism
11115:Mormonism
11051:Millerism
11046:Methodism
11001:1640–1789
10903:Civil War
10850:Orthodoxy
10805:Huguenots
10787:Calvinism
10772:Eucharist
10767:Orthodoxy
10651:Eucharist
10583:Five Ways
10533:Dulcinian
10486:Pomerania
10412:Gregory I
10256:Vatican I
10246:Modernism
10231:Molinists
10221:Guadalupe
10092:Chalcedon
10087:Ephesus I
10077:Augustine
9953:Apostolic
9936:Montanism
9901:Diversity
9677:Centuries
9210:: 31–49,
9015:162798722
8668:April 18,
8644:0141-9889
8534:1367-4676
8492:1069-4404
7950:Catarina.
7904:Horizonte
7809:144671783
7795:: 33–50.
7341:Routledge
7227:Pew Forum
7215:Pew Forum
7190:Pew Forum
4902:Burgess.
4699:23291413M
4506:1069-4404
4406:932618793
4363:2396-9393
4347:(1): 16.
4307:152096915
4299:0272-6122
4245:145722188
4229:1545-4290
4159:Routledge
4044:Edinburgh
3327:or other
3227:compadres
3006:Baptistic
2903:Pew Forum
2842:, Finland
2840:Seinäjoki
2786:ordinance
2764:immersion
2691:6, where
2613:1 Timothy
2538:Acts 4:12
2526:Acts 2:38
2522:John 4:24
2510:substance
2487:orthodoxy
2436:Pew Forum
2142:salvation
2121:atonement
2090:new birth
2024:" in the
1980:Calvinist
1957:justified
1890:Salvation
1886:4:16–17.
1872:John 3:16
1864:inerrancy
1841:Jyväskylä
1704:that the
1655:1930–1959
1649:heretical
1605:episcopal
1541:polarized
1416:vicar of
1389:Stockholm
1363:Caribbean
1284:Northwest
994:apostolic
884:end times
833:repenting
829:New Birth
821:inerrancy
798:Jerusalem
788:upon the
782:Pentecost
62:Pentecost
13009:Churches
12960:Satanism
12607:Doctrine
12497:Category
12362:Pacifism
12176:features
12160:Politics
12113:Ablution
12081:Marriage
11985:Catholic
11915:Theology
11822:Reformed
11802:Lutheran
11797:Holiness
11777:Anglican
11747:Catholic
11651:Crusades
11596:Nicaea I
11546:Apostles
11519:Miracles
11514:Parables
11504:Ministry
11494:Nativity
11458:timeline
11355:Prophets
11350:Glossary
11267:Theology
11255:Missions
11250:Timeline
11222:Mainline
11170:Pacifism
11019:Baptists
10938:Theology
10898:Puritans
10873:Timeline
10815:Scotland
10743:Theology
10590:Wycliffe
10538:Crusades
10513:Bogomils
10466:Bulgaria
10422:Germanic
10374:Ethiopia
10272:Timeline
10050:Nicaea I
10045:Councils
9977:Irenaeus
9972:Ignatius
9967:Polycarp
9921:Donatism
9916:Docetism
9911:Arianism
9812:Ministry
9583:Archived
9572:Archived
9555:Archived
9488:Archived
9407:Archived
9305:in JSTOR
8411:Archived
8391:Archived
8330:Archived
8310:Archived
8290:Archived
8270:Archived
8250:Archived
8230:Archived
8210:Archived
8190:Archived
8170:Archived
8150:Archived
8127:Archived
8107:Archived
8087:Archived
8067:Archived
8047:Archived
7968:Archived
7847:Archived
7714:Archived
7693:189–218.
7634:Archived
7614:Archived
7581:Archived
7561:Archived
7528:Archived
7508:Archived
7488:Archived
7468:Archived
7374:Archived
7245:Archived
7205:, p. 67.
7199:Archived
7157:Archived
7125:Archived
7072:Archived
7012:Archived
6983:Archived
6950:Archived
6900:Archived
6856:For the
6841:Archived
6828:and the
6730:Archived
6687:Archived
6667:Archived
6530:Archived
6408:, p. 49.
6370:Archived
6358:Archived
6064:Archived
6022:Archived
6018:BBC News
5663:Archived
5216:(1): 39.
5210:Basileia
5134:(1): 38.
5128:Basileia
5040:Archived
5016:Archived
4971:Keller.
4958:Keller.
4915:Keller.
4798:(1): 37.
4792:Basileia
4770:Archived
4751:, p. 92.
4703:Archived
4563:Archived
4463:46500201
4410:Archived
4311:Archived
4237:25064848
4151:New York
4099:New York
4085:(2011).
3812:(2017).
3717:See also
3528:Arkansas
3514:Jack Coe
3344:medicine
3329:medicine
3306:high end
3302:idolatry
3247:mystical
3064:and the
2984:and the
2930:Holiness
2926:Wesleyan
2891:Boksburg
2689:2 Samuel
2673:Slovakia
2650:Don Moen
2545:Modalism
2352:fallible
2332:Prophecy
2326:Prophecy
2265:12:27–31
2116:holistic
1976:Arminian
1779:Belgrade
1669:Kentucky
1571:and the
1521:Wesleyan
1467:and the
1414:Anglican
1401:Calcutta
972:Catholic
812::1–31).
790:Apostles
772:through
437:Jack Coe
157:Theology
32:a series
29:Part of
13378:Thought
13298:History
12426:Related
12219:Trinity
12184:Culture
12148:Science
12118:Hygiene
12108:Mission
12091:Penance
12071:Baptism
12007:Worship
11980:Liturgy
11928:Trinity
11839:Eastern
11817:Quakers
11782:Baptist
11739:Western
11729:members
11499:Baptism
11453:History
11443:Worship
11345:Outline
11260:Martyrs
11056:Pietism
10986:Ausbund
10958:Müntzer
10883:Cranmer
10830:Baptism
10795:Zwingli
10646:Erasmus
10595:Avignon
10578:Aquinas
10568:Francis
10563:Dominic
10523:Cathars
10518:Bosnian
10508:Bernard
10503:Abelard
10476:Moravia
10461:Bohemia
10447:Iceland
10369:Serbian
10349:Georgia
10344:Armenia
10282:Eastern
10183:Jesuits
9859:Gospels
9807:Baptism
9501:, 2005.
9434:, 2007.
9413:. 2008.
9007:3170042
7525:History
7380:17 June
4975:395–96.
4875:Synan,
4145:(ed.).
3783:Worship
3446:Leaders
3317:pastors
3162:Oceania
3054:Trinity
3010:Baptist
2756:baptism
2745:conduit
2589:orality
2556:Worship
2506:persons
2483:Trinity
2472:Oneness
2468:Godhead
2391:angelic
2022:baptism
1961:adopted
1845:Finland
1831:Beliefs
1768:Georgia
1764:Dmanisi
1621:Godhead
1533:Baptist
1367:Oceania
1296:Midwest
1048:Keswick
1029:endtime
983:History
856:of the
823:of the
342:Worship
208:Trinity
12933:&
12143:Ethics
12024:Saints
11933:Father
11852:Church
11464:spread
11428:Gospel
11418:Church
11360:People
10948:Grebel
10800:Calvin
10726:Luther
10620:Synods
10498:Anselm
10481:Poland
10437:Gothic
10432:Franks
10417:Celtic
10384:Russia
10364:Syriac
10354:Greece
10241:Teresa
10188:Xavier
10126:Papacy
10072:Jerome
9992:Origen
9893:period
9668:Spread
9525:about
9469:(2015)
9393:
9371:
9356:
9338:
9317:
9292:
9231:
9188:
9110:
9091:
9062:
9044:
9013:
9005:
8974:
8925:
8904:
8885:
8866:
8847:
8828:
8809:
8759:
8738:
8719:
8642:
8532:
8490:
8406:CNEF,
7910:(22).
7807:
7753:
7609:ADDF,
7403:
7347:
7272:. 2007
7047:
6942:
6892:
6808:
6464:
6456:
6108:
5504:
5461:
5283:
4697:
4555:
4504:
4461:
4451:
4404:
4394:
4361:
4305:
4297:
4243:
4235:
4227:
4175:
4165:
4155:London
4119:
4109:
4095:Oxford
4064:
4054:
4013:
3981:
3941:
3828:
3530:, and
3362:People
3164:, the
3153:, the
3151:Europe
3142:, the
3131:, the
3120:, the
3109:, the
3107:Africa
3025:, the
3021:, the
2995:After
2932:, or "
2573:Sydney
2549:heresy
2376:Mexico
2372:Cancún
2271:, and
2211:, and
2160:elders
2127:, and
2063:anoint
2058:filled
2054:dwells
1992:heaven
1982:. The
1937:Gospel
1923:, and
1921:burial
1783:Serbia
1747:, and
1432:) and
1412:, the
1369:, and
1361:, the
1238:, and
1205:, the
1201:, the
1197:. The
810:Acts 2
213:Father
13529:Forms
12352:Right
12258:Music
12209:Jesus
12174:Other
12029:Angel
11484:Jesus
11474:Early
11423:Creed
11392:Canon
11380:Bible
11340:Index
11182:solae
11180:Five
10973:Smyth
10825:TULIP
10748:Bible
10456:Slavs
10359:Egypt
10317:Icons
10168:Trent
10158:Leo X
10055:Creed
9508:, in
9011:S2CID
9003:JSTOR
8305:Bbc,
8285:BBC,
8245:AFP,
7971:(PDF)
7964:(PDF)
7850:(PDF)
7827:(PDF)
7805:S2CID
7717:(PDF)
7710:(PDF)
6780:(PDF)
6769:(PDF)
6426:Gee,
6404:Gee,
4314:(PDF)
4303:S2CID
4281:(2).
4269:(PDF)
4241:S2CID
4233:JSTOR
4141:. In
4062:JSTOR
3626:Ghana
3545:Perth
3504:Seoul
3502:) in
3340:]
3293:tithe
2749:vicar
2693:David
2617:orans
1949:faith
1945:grace
1917:death
1880:James
1856:Bible
1308:South
825:Bible
761:is a
166:Bible
12348:Left
12248:Flag
12214:Mary
11725:list
11232:left
11230:and
11220:and
11070:and
11068:Neo-
10835:Dort
10820:Knox
10666:Wars
10258:and
10214:and
10207:Wars
9864:Acts
9779:21st
9774:20th
9769:19th
9764:18th
9759:17th
9754:16th
9749:15th
9744:14th
9739:13th
9734:12th
9729:11th
9724:10th
9391:ISBN
9369:ISBN
9354:ISBN
9336:ISBN
9315:ISBN
9290:ISBN
9229:ISBN
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