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3071:—water baptisms performed in the name of Jesus Christ, rather than that of the Trinity. Oneness Pentecostal adherents believe repentance, baptism in Jesus' name, and Spirit baptism are all essential elements of the conversion experience. Oneness Pentecostals hold that repentance is necessary before baptism to make the ordinance valid, and receipt of the Holy Spirit manifested by speaking in other tongues is necessary afterwards, to complete the work of baptism. This differs from other Pentecostals, along with evangelical Christians in general, who see only repentance and faith in Christ as essential to salvation. This has resulted in Oneness believers being accused by some (including other Pentecostals) of a "works-salvation" soteriology, a charge they vehemently deny. Oneness Pentecostals insist that salvation comes by grace through faith in Christ, coupled with obedience to his command to be "born of water and of the Spirit"; hence, no good works or obedience to laws or rules can save anyone. For them, baptism is not seen as a "work" but rather the indispensable means that Jesus himself provided to come into his kingdom. The major Oneness churches include the
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of the first areas of involvement was the
African continent, where, by 1907, American missionaries were established in Liberia, as well as in South Africa by 1908. Because speaking in tongues was initially believed to always be actual foreign languages, it was believed that missionaries would no longer have to learn the languages of the peoples they evangelized because the Holy Spirit would provide whatever foreign language was required. (When the majority of missionaries, to their disappointment, learned that tongues speech was unintelligible on the mission field, Pentecostal leaders were forced to modify their understanding of tongues.) Thus, as the experience of speaking in tongues spread, a sense of the immediacy of Christ's return took hold, and that energy would be directed into missionary and evangelistic activity. Early Pentecostals saw themselves as outsiders from mainstream society, dedicated solely to preparing the way for Christ's return.
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scholars aiming to either debunk or prove the effects of its use. One study however aimed rather to explore faith healing as a social construction. The study tracked the healing progress of over 100 participants. Throughout the study a significant number of participants went on to redefine their problem, such as one woman whose original problem was severe back pain; however at the conclusion of the study, she claims her troublesome relationship with her son was healed. Further the study found a correlation between those who redefine their issue and those who are more likely to claim they were healed. These findings suggest that these healings may not be a result of divine intervention. Glik stated that "redefinitions may mirror therapeutic processes of self-discovery" meaning these acts of faith healing may simply be the result of self-growth or the result of the restructure of one's world view as they progress into a religious world view.
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techniques are not superstitious; rather, they are an expression of, and response to local power structures and social hierarchies. By functioning as tools for negotiating social roles and upholding communal ties, they show that these activities address genuine social issues and are not isolated from ordinary life. Meyer shows how
Pentecostal healing has a similar entanglement with broader cultural frameworks. Giving them a sense of empowerment dispels the notion that these activities are only a means of escape and group support. The focus on divine healing frequently reflects cultural perspectives on health and wellbeing, where social and spiritual dimensions are vital to comprehending and regulating health. Even while Pentecostals occasionally choose not to receive traditional medical care, this decision is influenced by a larger cultural framework that places a high importance on spiritual guidance and communal support.
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accept biomedicine, but believe that divine intervention heals even where biomedicine fails. But critics argue that
Pentecostal healers induce merely a placebo effect. In the anthropological view, the placebo effect mirrors that humans are a "socio- psycho -physical entity", thus through symbolic manipulation i.e. strong belief on divinity, rituals and miracles, it may induce an actual healing effect on the physical level. In Pentecostalism, healing mainly is a spiritual experience. Being worthy of having an intimacy with God (i.e. ability to confess, forgiveness) gives a cathartic effect which leads to inner healing; accepting of self, healing from memories, which cleanse the root of emotional wounds and sufferings. Divine healing also addresses socially born distresses; socio gender inequalities, racial hatreds which often emerge as physical ailments by empowering patients.
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created by, other forms of participation such as personal testimony and spontaneous prayer and singing. Women did not shy away from engaging in this forum, and in the early movement the majority of converts and church-goers were female. Nevertheless, there was considerable ambiguity surrounding the role of women in the church. The subsiding of the early
Pentecostal movement allowed a socially more conservative approach to women to settle in, and, as a result, female participation was channeled into more supportive and traditionally accepted roles. Auxiliary women's organizations were created to focus women's talents on more traditional activities. Women also became much more likely to be evangelists and missionaries than pastors. When they were pastors, they often co-pastored with their husbands.
2427:. Not all Spirit-filled believers possess the gift of tongues. Its purpose is for gifted persons to publicly "speak with God in praise, to pray or sing in the Spirit, or to speak forth in the congregation". There is a division among Pentecostals on the relationship between the gifts of tongues and prophecy. One school of thought believes that the gift of tongues is always directed from man to God, in which case it is always prayer or praise spoken to God but in the hearing of the entire congregation for encouragement and consolation. Another school of thought believes that the gift of tongues can be prophetic, in which case the believer delivers a "message in tongues"—a prophetic utterance given under the influence of the Holy Spirit—to a congregation.
2434:, and this gift can be exercised by the same individual who first delivered the message (if he or she possesses the gift of interpretation) or by another individual who possesses the required gift. If a person with the gift of tongues is not sure that a person with the gift of interpretation is present and is unable to interpret the utterance themself, then the person should not speak. Pentecostals teach that those with the gift of tongues should pray for the gift of interpretation. Pentecostals do not require that an interpretation be a literal word-for-word translation of a glossolalic utterance. Rather, as the word "interpretation" implies, Pentecostals expect only an accurate explanation of the utterance's meaning.
2301:, which is the capacity for discerning the source of a spiritual manifestation—whether from the Holy Spirit, an evil spirit, or from the human spirit. While Pentecostals believe in the current operation of all the spiritual gifts within the church, their teaching on some of these gifts has generated more controversy and interest than others. There are different ways in which the gifts have been grouped. W. R. Jones suggests three categories, illumination (Word of Wisdom, word of knowledge, discerning of spirits), action (Faith, working of miracles and gifts of healings) and communication (Prophecy, tongues and interpretation of tongues). Duffield and Van Cleave use two categories: the vocal and the power gifts.
3207:. According to scholar of religion Ashon Crawley, Hurston's analysis is important because she understood the class struggle that this seemingly new religiocultural movement articulated: "The Sanctified Church is a protest against the high-brow tendency in Negro Protestant congregations as the Negroes gain more education and wealth." She stated that this sect was "a revitalizing element in Negro music and religion" and that this collection of groups was "putting back into Negro religion those elements which were brought over from Africa and grafted onto Christianity." Crawley would go on to argue that the shouting that Hurston documented was evidence of what Martinique psychoanalyst
2353:. The Bible is the "all sufficient rule for faith and practice"; it is "fixed, finished, and objective revelation". Alongside this high regard for the authority of scripture is a belief that the gift of prophecy continues to operate within the Church. Pentecostal theologians Duffield and van Cleave described the gift of prophecy in the following manner: "Normally, in the operation of the gift of prophecy, the Spirit heavily anoints the believer to speak forth to the body not premeditated words, but words the Spirit supplies spontaneously in order to uplift and encourage, incite to faithful obedience and service, and to bring comfort and consolation."
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express prayer and praise to God in an unknown tongue. This type of tongue speaking forms an important part of many
Pentecostals' personal daily devotions. When used in this way, it is referred to as a "prayer language" as the believer is speaking unknown languages not for the purpose of communicating with others but for "communication between the soul and God". Its purpose is for the spiritual edification of the individual. Pentecostals believe the private use of tongues in prayer (i.e. "prayer in the Spirit") "promotes a deepening of the prayer life and the spiritual development of the personality". From
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operate through people, they are primarily gifts given to the Church. They are valuable only when they minister spiritual profit and edification to the body of Christ. Pentecostal writers point out that the lists of spiritual gifts in the New
Testament do not seem to be exhaustive. It is generally believed that there are as many gifts as there are useful ministries and functions in the Church. A spiritual gift is often exercised in partnership with another gift. For example, in a Pentecostal church service, the gift of tongues might be exercised followed by the operation of the gift of interpretation.
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which the believer yields themself to the will of God. Citing instances in the Book of Acts where believers were Spirit baptized before they were baptized with water, most
Pentecostals believe a Christian need not have been baptized in water to receive Spirit baptism. However, Pentecostals do believe that the biblical pattern is "repentance, regeneration, water baptism, and then the baptism with the Holy Ghost". There are Pentecostal believers who have claimed to receive their baptism with the Holy Spirit while being water baptized.
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2290:. The fruit of the Spirit is the result of the new birth and continuing to abide in Christ. It is by the fruit exhibited that spiritual character is assessed. Spiritual gifts are received as a result of the baptism with the Holy Spirit. As gifts freely given by the Holy Spirit, they cannot be earned or merited, and they are not appropriate criteria with which to evaluate one's spiritual life or maturity. Pentecostals see in the biblical writings of Paul an emphasis on having both character and power, exercising the gifts in love.
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that any of the gifts of the Spirit can be evidence of having received Spirit baptism. Other immediate evidences include giving God praise, having joy, and desiring to testify about Jesus. Enduring or permanent results in the believer's life include Christ glorified and revealed in a greater way, a "deeper passion for souls", greater power to witness to nonbelievers, a more effective prayer life, greater love for and insight into the Bible, and the manifestation of the gifts of the Spirit.
2777:. The majority of Pentecostals do not view baptism as essential for salvation, and likewise, most Pentecostals are Trinitarian and use the traditional Trinitarian baptismal formula. However, Oneness Pentecostals view baptism as an essential and necessary part of the salvation experience and, as non-Trinitarians, reject the use of the traditional baptismal formula. For more information on Oneness Pentecostal baptismal beliefs, see the following section on Statistics and denominations.
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the baptism in the Holy Spirit in this posture. Another spontaneous practice is "dancing in the Spirit". This is when a person leaves their seat "spontaneously 'dancing' with eyes closed without bumping into nearby persons or objects". It is explained as the worshipper becoming "so enraptured with God's presence that the Spirit takes control of physical motions as well as the spiritual and emotional being". Pentecostals derive biblical precedent for dancing in worship from
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2465:. The gift of faith (sometimes called "special" faith) is different from "saving faith" and normal Christian faith in its degree and application. This type of faith is a manifestation of the Spirit granted only to certain individuals "in times of special crisis or opportunity" and endues them with "a divine certainty ... that triumphs over everything". It is sometimes called the "faith of miracles" and is fundamental to the operation of the other two power gifts.
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fundamental and acrimonious split erupted in 1916 over the doctrine of the
Trinity. ... The 'New Issue' was a schism in the ranks of the 'Finished Work' Pentecostals that began as a teaching that the correct formula for baptism is 'in the name of Jesus' and developed into a dispute about the Trinity. It confirmed for Holiness Pentecostals that they should have no further fellowship with the 'Finished Work' Pentecostals, who were in 'heresy'.
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3342:, stating that it is for those weak in the faith and that with a positive confession, they would be immune from the disease. Pentecostal churches that discourage the use of medicine have caused preventable deaths, sometimes leading to parents being sentenced to prison for the deaths of their children. This position is not representative of most Pentecostal churches. "The Miraculous Healing", published in 2015 by the
4616:, pp. 11–12: "Molded by a view of history that anticipated that an intense, brief recurrence of pristine New Testament faith and practice would immediately precede Christ's physical return to earth, early Pentecostalism is best understood as an expression of restorationist yearning that was shaped in significant ways by the hopes and dreams of disparate groups of late nineteenth-century restorationists "
1152:. There he taught that speaking in tongues was the scriptural evidence for the reception of the baptism with the Holy Spirit. On January 1, 1901, after a watch night service, the students prayed for and received the baptism with the Holy Spirit with the evidence of speaking in tongues. Parham received this same experience sometime later and began preaching it in all his services. Parham believed this was
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or withholds healing. Common reasons that are given in answer to the question as to why all are not healed include: God teaches through suffering, healing is not always immediate, lack of faith on the part of the person needing healing, and personal sin in one's life (however, this does not mean that all illness is caused by personal sin). Regarding healing and prayer Purdy states:
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1482:. As a result of this missionary zeal, practically all Pentecostal denominations today trace their historical roots to the Azusa Street Revival. Eventually, the first missionaries realized that they definitely needed to learn the local language and culture, needed to raise financial support, and develop long-term strategies for the development of indigenous churches.
4668:""Keswick Theology and Continuationism or Anti-Cessationism: Vignettes of Certain Important Advocates of Keswick or Higher Life Theology and their Beliefs Concerning Spiritual Gifts and Other Matters: William Boardman, Andrew Murray, Frederick B. Meyer, Evan Roberts and Jessie Penn-Lewis, A. B. Simpson, John A. MacMillan, and Watchman Nee", in
2602:, a feature that might explain Pentecostalism's success in evangelizing nonliterate cultures. The third was spontaneity; members of Pentecostal congregations are expected to follow the leading of the Holy Spirit, sometimes resulting in unpredictable services. The fourth value governing Pentecostal spirituality was "otherworldliness" or
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indigenous and peasant conversion to
Pentecostalism. The cultural change resulting from the countryside modernization has reflected on the peasant way of life. Consequently, many peasants – especially in Latin America – have experienced collective conversion to different forms of Pentecostalism and interpreted as a response to
1826:, initiated an identity crisis for classical Pentecostals, who were forced to reexamine long held assumptions about what it meant to be Spirit filled. The liberalizing influence of the Charismatic Movement on classical Pentecostalism can be seen in the disappearance of many of these taboos since the 1960s, apart from certain
2400:). Commonly termed "speaking in tongues", this vocal phenomenon is believed by Pentecostals to include an endless variety of languages. According to Pentecostal theology, the language spoken (1) may be an unlearned human language, such as the Bible claims happened on the Day of Pentecost, or (2) it might be of heavenly (
5687:. "While many renewalists say they attend religious services where speaking in tongues is a common practice, fewer tend to say that they themselves regularly speak or pray in tongues. In fact, in six of the ten countries surveyed, more than four-in-ten Pentecostals say they never speak or pray in tongues," pp. 16–17.
2365:, i.e. subject to error. Pentecostals teach that believers must discern whether the utterance has edifying value for themselves and the local church. Because prophecies are subject to the judgement and discernment of other Christians, most Pentecostals teach that prophetic utterances should never be spoken in the
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the absence of these, Pentecostals teach that seekers should maintain a persistent faith in the knowledge that God will fulfill his promise. For
Pentecostals, there is no prescribed manner in which a believer will be filled with the Spirit. It could be expected or unexpected, during public or private prayer.
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laid the foundation for British Pentecostalism including a distinct family of denominations known as Apostolic Pentecostalism (not to be confused with Oneness Pentecostalism). These Pentecostals are led by a hierarchy of living apostles, prophets, and other charismatic offices. Apostolic Pentecostals
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by the Roman Catholic Church and other trinitarian denominations. In contrast, Trinitarian Pentecostals hold to the doctrine of the Trinity, that is, the Godhead is not seen as simply three modes or titles of God manifest at different points in history, but is constituted of three completely distinct
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Pentecostals understand the word of wisdom and the word of knowledge to be supernatural revelations of wisdom and knowledge by the Holy Spirit. The word of wisdom is defined as a revelation of the Holy Spirit that applies scriptural wisdom to a specific situation that a Christian community faces. The
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Many Churches have followed a similar pattern and have given out small pieces of cloth over which prayer has been made, and sometimes they have been anointed with oil. Some most remarkable miracles have been reported from the use of this method. It is understood that the prayer cloth has no virtue in
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On the other hand, it appears from Scripture that when we are sick we should be prayed for, and as we shall see later in this chapter, it appears that God's normal will is to heal. Instead of expecting that it is not God's will to heal us, we should pray with faith, trusting that God cares for us and
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The main purpose of the experience is to grant power for Christian service. Other purposes include power for spiritual warfare (the Christian struggles against spiritual enemies and thus requires spiritual power), power for overflow (the believer's experience of the presence and power of God in their
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under the auspices of the Church of God in Christ, one of the few legally chartered Pentecostal organizations at the time credentialing and licensing ordained Pentecostal clergy. To further such distance, Bishop Mason and other African-American Pentecostal leaders were not invited to the initial 1914
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A. B. Simpson's Christian and Missionary Alliance—a Keswickian denomination—negotiated a compromise position unique for the time. Simpson believed that Pentecostal tongues speaking was a legitimate manifestation of the Holy Spirit, but he did not believe it was a necessary evidence of Spirit baptism.
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Azusa participants returned to their homes carrying their new experience with them. In many cases, whole churches were converted to the Pentecostal faith, but many times Pentecostals were forced to establish new religious communities when their experience was rejected by the established churches. One
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founded new denominations, and many women served as pastors, co-pastors, and missionaries. Women wrote religious songs, edited Pentecostal papers, and taught and ran Bible schools. The unconventionally intense and emotional environment generated in Pentecostal meetings dually promoted, and was itself
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Azusa Mission featured an absence of any order of service. People preached and testified as moved by the Spirit, spoke and sung in tongues, and fell (were slain) in the Spirit. The revival attracted both religious and secular media attention, and thousands of visitors flocked to the mission, carrying
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One of the most significant transformations in twentieth-century Christianity is the emergence and development of Pentecostalism. With over five hundred million followers, it is the fastest-growing movement in the world. An incredibly diverse movement, it has influenced many sectors of Christianity,
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Those who resisted Durham's teaching and remained in the 'three-stage' camp were Seymour, Crawford and Parham, and Bishops Charles H. Mason, A.J. Tomlinson and J.H. King, respectively leaders of the Church of God in Christ, the Church of God (Cleveland) and the Pentecostal Holiness Church.... a more
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While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870–1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification, but rather a third
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for instructions on the proper use of the spiritual gifts, especially the vocal ones. Pentecostals believe that prophecy is the vocal gift of preference, a view derived from 1 Corinthians 14. Some teach that the gift of tongues is equal to the gift of prophecy when tongues are interpreted. Prophetic
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For Pentecostals, spiritual and physical healing serves as a reminder and testimony to Christ's future return when his people will be completely delivered from all the consequences of the fall. However, not everyone receives healing when they pray. It is God in his sovereign wisdom who either grants
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It is received by having faith in God's promise to fill the believer and in yielding the entire being to Christ. Certain conditions, if present in a believer's life, could cause delay in receiving Spirit baptism, such as "weak faith, unholy living, imperfect consecration, and egocentric motives". In
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Identity shift has been noticed among rural converts to Pentecostalism. Indigenous and peasant communities have found in the Pentecostal religion a new identity that helps them navigate the challenges posed by modernity. This identity shift corroborates the thesis that the peasant Pentecostals pave
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In addition to the denominational Pentecostal churches, there are many Pentecostal churches that choose to exist independently of denominational oversight. Some of these churches may be doctrinally identical to the various Pentecostal denominations, while others may adopt beliefs and practices that
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study of global Christianity found that there were an estimated 279 million classical Pentecostals, making 4 percent of the total world population and 12.8 percent of the world's Christian population Pentecostal. The study found "Historically Pentecostal denominations" (a category that did not
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Spontaneity is a characteristic element of Pentecostal worship. This was especially true in the movement's earlier history, when anyone could initiate a song, chorus, or spiritual gift. Even as Pentecostalism has become more organized and formal, with more control exerted over services, the concept
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Besides the gift of tongues, Pentecostals may also use glossolalia as a form of praise and worship in corporate settings. Pentecostals in a church service may pray aloud in tongues while others pray simultaneously in the common language of the gathered Christians. This use of glossolalia is seen as
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Any Spirit-filled Christian, according to Pentecostal theology, has the potential, as with all the gifts, to prophesy. Sometimes, prophecy can overlap with preaching "where great unpremeditated truth or application is provided by the Spirit, or where special revelation is given beforehand in prayer
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Just as fruit should be evident in the life of every Christian, Pentecostals believe that every Spirit-filled believer is given some capacity for the manifestation of the Spirit. The exercise of a gift is considered to be a manifestation of the Spirit, not of the gifted person, and though the gifts
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and salvation is ultimately the restoration of the fallen world. In the words of Pentecostal scholar Vernon L. Purdy, "Because sin leads to human suffering, it was only natural for the Early Church to understand the ministry of Christ as the alleviation of human suffering, since he was God's answer
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Pentecostals expect certain results following baptism with the Holy Spirit. Some of these are immediate while others are enduring or permanent. Most Pentecostal denominations teach that speaking in tongues is an immediate or initial physical evidence that one has received the experience. Some teach
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Pentecostals believe that the baptism with the Holy Spirit is available to all Christians. Repentance from sin and being born again are fundamental requirements to receive it. There must also be in the believer a deep conviction of needing more of God in their life, and a measure of consecration by
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While the figure of Jesus Christ and his redemptive work are at the center of Pentecostal theology, that redemptive work is believed to provide for a fullness of the Holy Spirit of which believers in Christ may take advantage. The majority of Pentecostals believe that at the moment a person is born
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Though Pentecostals began to find acceptance among evangelicals in the 1940s, the previous decade was widely viewed as a time of spiritual dryness, when healings and other miraculous phenomena were perceived as being less prevalent than in earlier decades of the movement. It was in this environment
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International visitors and Pentecostal missionaries would eventually export the revival to other nations. The first foreign Pentecostal missionaries were Alfred G. Garr and his wife, who were Spirit baptized at Azusa and traveled to India and later Hong Kong. On being Spirit baptized, Garr spoke in
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were all interracial denominations before the 1920s. These groups, especially in the Jim Crow South were under great pressure to conform to segregation. Ultimately, North American Pentecostalism would divide into white and African-American branches. Though it never entirely disappeared, interracial
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churches through their adherence to the Charismatic movement. Together, worldwide Pentecostal and Charismatic Christianity numbers over 644 million adherents. While the movement originally attracted mostly lower classes in the global South, there is a new appeal to middle classes. Middle-class
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Pentecostalism's divine healing practice is frequently dismissed as emotional or illogical, yet anthropological research reveals its profound cultural and social significance. Hefner demonstrates how deeply rooted Pentecostal healing is in the social structures of countries like Indonesia. Healing
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Conversion to Pentecostalism provides a rupture with a socially disrupted past while allowing to maintain elements of the peasant ethos. Brazil has provided many cases to evaluate this thesis. Hoekstra has found out that rural Pentecostalism more as a continuity of the traditional past though with
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in which a person falls backwards, as if fainting, while being prayed over. It is at times accompanied by glossolalic prayer; at other times, the person is silent. It is believed by Pentecostals to be caused by "an overwhelming experience of the presence of God", and Pentecostals sometimes receive
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During the initial decades of the movement, Pentecostals thought it was sinful to take medicine or receive care from doctors. Over time, Pentecostals moderated their views concerning medicine and doctor visits; however, a minority of Pentecostal churches continues to rely exclusively on prayer and
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Among these Finished Work Pentecostals, the new Assemblies of God would soon face a "new issue" which first emerged at a 1913 camp meeting. During a baptism service, the speaker, R. E. McAlister, mentioned that the Apostles baptized converts once in the name of Jesus Christ, and the words "Father,
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The Pentecostal movement, especially in its early stages, was typically associated with the impoverished and marginalized of America, especially African Americans and Southern Whites. With the help of many healing evangelists such as Oral Roberts, Pentecostalism spread across America by the 1950s.
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At the heart of this religious resurgence are Islam and Pentecostalism, a branch of Protestant Christianity. Islam grew at an annual average of 1.9 percent between 2000 and 2017, mainly as the result of a high birth rate. Pentecostalism grew at 2.2 percent each year, mainly by conversion. Half of
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Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace,
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Pentecostalism's doctrine belief in faith healing has been criticized for more than just its aversion to modern medicine, their tendency to attribute mental health conditions to demonic activity has also been questioned. Faith healing has been the subject of numerous studies with a vast number of
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of the third work of grace, baptism with the Holy Spirit, and in individual prayer serves a different purpose than tongues as a spiritual gift. All Spirit-filled believers, according to initial evidence proponents, will speak in tongues when baptized in the Spirit and, thereafter, will be able to
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While the baptism with the Holy Spirit is a definite experience in a believer's life, Pentecostals view it as just the beginning of living a Spirit-filled life. Pentecostal teaching stresses the importance of continually being filled with the Spirit. There is only one baptism with the Spirit, but
1762:, the Healing Revival developed a following among non-Pentecostals as well as Pentecostals. Many of these non-Pentecostals were baptized in the Holy Spirit through these ministries. The Latter Rain and the Healing Revival influenced many leaders of the charismatic movement of the 1960s and 1970s.
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Women were vital to the early Pentecostal movement. Believing that whoever received the Pentecostal experience had the responsibility to use it towards the preparation for Christ's second coming, Pentecostal women held that the baptism in the Holy Spirit gave them empowerment and justification to
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and that missionaries would no longer need to study foreign languages. Parham closed his Topeka school after 1901 and began a four-year revival tour throughout Kansas and Missouri. He taught that the baptism with the Holy Spirit was a third experience, subsequent to conversion and sanctification.
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with curses, attacks from the devil and poverty. The collections of offerings are multiple or separated in various baskets or envelopes to stimulate the contributions of the faithful. The offerings and the tithe occupies a lot of time in some worship services. Often associated with the mandatory
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6:1–27) is a celebratory practice occurring at times of high enthusiasm. Members of a congregation began to spontaneously leave their seats and walk in the aisles inviting other members as they go. Eventually, a full column forms around the perimeter of the meeting space as worshipers march with
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Pentecostals believe that prayer and faith are central in receiving healing. Pentecostals look to scriptures such as James 5:13–16 for direction regarding healing prayer. One can pray for one's own healing (verse 13) and for the healing of others (verse 16); no special gift or clerical status is
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In Pentecostalism, health and sickness is understood holistically. They are not just physical, concurrently, psychological and spiritual, i.e. diseases and despair are from evil forces; devil, sin. Through spiritual intimacy with ultimate divinity any illness can be healed. Today's Pentecostals
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some ruptures. Anthropologist Brandão sees the small town and rural Pentecostalism as another face for folk religiosity instead of a path to modernization. With similar finding, Abumanssur regards Pentecostalism as an attempt to conciliate traditional worldviews of folk religion with modernity.
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Researching Guatemalan peasants and indigenous communities, Sheldon Annis argued that conversion to Pentecostalism was a way to quit the burdensome obligations of the cargo-system. Mayan folk Catholicism has many fiestas with a rotation leadership who must pay the costs and organize the yearly
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is also held as an ordinance by some Pentecostals. It is considered an "ordinance of humility" because Jesus showed humility when washing his disciples' feet in John 13:14–17. Other Pentecostals do not consider it an ordinance; however, they may still recognize spiritual value in the practice.
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Traditional Pentecostal worship has been described as a "gestalt made up of prayer, singing, sermon, the operation of the gifts of the Spirit, altar intercession, offering, announcements, testimonies, musical specials, Scripture reading, and occasionally the Lord's supper". Russell P. Spittler
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Hoekstra, Angela (1991) "Pentecostalismo rural en Pernambuco (Brasil): algo más que una protesta simbólica." In Algo más que opio: una lectura antropológica del Pentecostalismo Latinoamericano y Caribeño, edited by Barbara Boudewijnse, André Droogers, and Frans Kamsteeg. San José, Costa Rica:
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is for Pentecostals the motivation for practical Christian living including: personal holiness, meeting together for worship, faithful Christian service, and evangelism (both personal and worldwide). Globally, Pentecostal attitudes to the End Times range from enthusiastic participation in the
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Pentecostalism is a religious phenomenon more visible in the cities. However, it has attracted significant rural populations in Latin America, Africa, and Eastern Europe. Sociologist David Martin has called attention on an overview on the rural Protestantism in Latin America, focusing on the
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Before the 1960s, most non-Pentecostal Christians who experienced the Pentecostal baptism in the Holy Spirit typically kept their experience a private matter or joined a Pentecostal church afterward. The 1960s saw a new pattern develop where large numbers of Spirit baptized Christians from
1838:. Because of this, the cultural differences between classical Pentecostals and charismatics have lessened over time. The global renewal movements manifest many of these tensions as inherent characteristics of Pentecostalism and as representative of the character of global Christianity.
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Prayer plays an important role in Pentecostal worship. Collective oral prayer, whether glossolalic or in the vernacular or a mix of both, is common. While praying, individuals may lay hands on a person in need of prayer, or they may raise their hands in response to biblical commands
2404:) origin. In the first case, tongues could work as a sign by which witness is given to the unsaved. In the second case, tongues are used for praise and prayer when the mind is superseded and "the speaker in tongues speaks to God, speaks mysteries, and ... no one understands him".
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The crowds of African-Americans and whites worshiping together at William Seymour's Azusa Street Mission set the tone for much of the early Pentecostal movement. During the period of 1906–1924, Pentecostals defied social, cultural and political norms of the time that called for
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backgrounds) teach that a person is initially sanctified at the moment of conversion. After conversion, the believer grows in grace through a lifelong process of progressive sanctification. There are 390 denominations that adhere to the finished work position. They include the
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of their sin and "accepting Jesus Christ as their personal Lord and Savior". It is distinguished by belief in both the "baptism in the Holy Spirit" and baptism by water, that enables a Christian to "live a Spirit-filled and empowered life". This empowerment includes the use of
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Some Pentecostal churches in Europe, especially in Italy and Germany, during the war were also victims of the Holocaust. Because of their tongues speaking their members were considered mentally ill, and many pastors were sent either to confinement or to concentration camps.
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in the US, Europe, and other parts of the world chose to remain and work for spiritual renewal within their traditional churches. This initially became known as New or Neo-Pentecostalism (in contrast to the older classical Pentecostalism) but eventually became known as the
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doctrine in 1910, many Pentecostals rejected the Wesleyan doctrine of entire sanctification and began to teach that there were only two definite crisis experiences in the life of a Christian: conversion and Spirit baptism. These Finished Work Pentecostals (also known as
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with him. The Spirit's "filling", "falling upon", "coming upon", or being "poured out upon" believers is called the baptism with the Holy Spirit. Pentecostals define it as a definite experience occurring after salvation whereby the Holy Spirit comes upon the believer to
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to describe a profound experience he claimed had altered his spiritual perception Because Torrey believed that the baptism with the Holy Spirit alone would facilitate the evangelization of the world before Christ's return, he taught that Spirit baptism was mandatory
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Alvarsson, Jan-Åke, and Rita Laura Segato, eds (2003) Religions in Transition: Mobility, Merging and Globalization in the Emergence of Contemporary Religious Adhesion. Acta Universitatis Upsaliensis – Uppsala Studies in Cultural Anthropology No 37. Uppsala: Uppsala
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labeled Pentecostalism "fanatical" and "unscriptural". By the early 1940s, this rejection of Pentecostals was giving way to a new cooperation between them and leaders of the "new evangelicalism", and American Pentecostals were involved in the founding of the 1942
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countries. Since the 1960s, Pentecostalism has increasingly gained acceptance from other Christian traditions, and Pentecostal beliefs concerning the baptism of the Holy Spirit and spiritual gifts have been embraced by non-Pentecostal Christians in Protestant and
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thought it was "emphatically not of God, and founded by a Sodomite". The Pentecostal Church of the Nazarene, one of the largest holiness groups, was strongly opposed to the new Pentecostal movement. To avoid confusion, the church changed its name in 1919 to the
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ignited intense speculation among radical evangelicals around the world and particularly in the US of a coming move of the Spirit which would renew the entire Christian Church. This revival saw thousands of conversions and also exhibited speaking in tongues.
2012:
For most Pentecostals there is no other requirement to receive salvation. Baptism with the Holy Spirit and speaking in tongues are not generally required, though Pentecostal converts are usually encouraged to seek these experiences. A notable exception is
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was influenced by Seymour during a tour of the United States. By December 1906, he had returned to Europe, and he is credited with beginning the Pentecostal movement in Sweden, Norway, Denmark, Germany, France and England. A notable convert of Barratt was
1735:, who endorsed the movement citing similarities to early Pentecostalism. However, Pentecostal denominations were critical of the movement and condemned many of its practices as unscriptural. One reason for the conflict with the denominations was the
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Annis, Sheldon (2000) "Production of Christians Catholics and Protestants in a Guatemalan Town." In On Earth as It Is in Heaven: Religion in Modern Latin America, edited by Virginia Garrard-Burnett. Wilmington, DE: Rowman & Littlefield. pp.
1144:, an independent holiness evangelist who believed strongly in divine healing, was an important figure to the emergence of Pentecostalism as a distinct Christian movement. Parham, who was raised as a Methodist, started a spiritual school near
3240:, which the Pentecostals lacked. However, Alves has found that the different Pentecostal congregations replaces the compadrazgo system and still provide channels to exercise the reciprocal obligations that the peasant moral economy demands.
2184:. This is done in imitation of Jesus who often healed in this manner. Another method that is found in some Pentecostal churches is based on the account in Acts 19:11–12 where people were healed when given handkerchiefs or aprons worn by the
3311:. In 2012, the National Council of Evangelicals of France published a document denouncing this doctrine, mentioning that prosperity was indeed possible for a believer, but that this theology taken to the extreme leads to materialism and to
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persons who are co-eternal with each other and united as one substance. The Son is from all eternity who became incarnate as Jesus, and likewise the Holy Spirit is from all eternity, and both are with the eternal Father from all eternity.
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Chaves, Alexandre da Silva (2011) Presença Pentecostal Numa Sociedade de Transição Rural-Urbana: A Igreja Pentecostal Chegada de Cristo E Curas Divinas: Estudo de Caso. Master's thesis for Sciences of Religion. Universidade Presbiteriana
1634:—Jesus Christ. The terms "Father" and "Holy Ghost" were titles designating different aspects of Christ. Those who had been baptized in the Trinitarian fashion needed to submit to rebaptism in Jesus' name. Furthermore, Ewart believed that
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2932:, which includes Africa, Central and Latin America, and most of Asia. There are 740 recognized Pentecostal denominations, but the movement also has a significant number of independent churches that are not organized into denominations.
1723:, began in North America and spread around the world in the late 1940s. Latter Rain leaders taught the restoration of the fivefold ministry led by apostles. These apostles were believed capable of imparting spiritual gifts through the
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Amid great controversy, the Assemblies of God rejected the Oneness teaching, and many of its churches and pastors were forced to withdraw from the denomination in 1916. They organized their own Oneness groups. Most of these joined
3236:". In the same lines of moral obligations but with different mechanism economic self-help, Paul Chandler has compared the differences between Catholic and Pentecostal peasants, and has found a web of reciprocity among Catholics
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faith, and the belief that Jesus is Healer is one quarter of the full gospel. Pentecostals cite four major reasons for believing in divine healing: 1) it is reported in the Bible, 2) Jesus' healing ministry is included in his
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Rather than a mere religious shift from folk Catholicism to Pentecostalism, Peasant Pentecostals have dealt with agency to employ many of their cultural resources to respond development projects in a modernization framework
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Barros, Valéria Esteves Nascimento (2003) Da Casa de Rezas à Congregação Cristã no Brasil: O Pentecostalismo Guarani na Terra Indígena Laranjinha/PR. Master's thesis in Social Anthropology. Universidade Federal de Santa
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and glossolalic utterances are not to replace the preaching of the Word of God nor to be considered as equal to or superseding the written Word of God, which is the final authority for determining teaching and doctrine.
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phenomena such as divine healing and speaking in tongues. The Holiness Pentecostal movement provided a theological explanation for what was happening to these Christians, and they adapted a modified form of Wesleyan
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posture) is an example of some Pentecostal worship practices that have been widely adopted by the larger Christian world. Pentecostal musical and liturgical practice have also played an influential role in shaping
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While a prophetic utterance at times might foretell future events, this is not the primary purpose of Pentecostal prophecy and is never to be used for personal guidance. For Pentecostals, prophetic utterances are
7979:"Kristek, Gabriela (2005) 'We Are New People Now' Pentecostalism as a Means of Ethnic Continuity and Social Acceptance among the Wichí of Argentina. Master's thesis in Cultural Anthropology. Uppsala universitet"
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that the provision He has made in Christ for our healing is sufficient. If He does not heal us, we will continue to trust Him. The victory many times will be procured in faith (see Heb. 10:35–36; 1 John 5:4–5).
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developing-world Christians are Pentecostal, evangelical or charismatic (all branches of the faith emphasize the authority of the Bible and the need for a spiritual rebirth). Why are people so attracted to it?.
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2959:. According to Wesleyan Pentecostals, entire sanctification is a definite event that occurs after salvation but before Spirit baptism. This inward experience cleanses and enables the believer to live a life of
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2052:: Symbolic of dying to the world and living in Christ, water baptism is an outward symbolic expression of that which has already been accomplished by the Holy Spirit, namely baptism into the body of Christ.
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Like other Christian churches, Pentecostals believe that certain rituals or ceremonies were instituted as a pattern and command by Jesus in the New Testament. Pentecostals commonly call these ceremonies
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FERREIRA, Fabio Alves; ALMEIDA, Milene. A mulher pentecostal na luta por terra: uma análise do assentamento Luiza Ferreira. ACENO-Revista de Antropologia do Centro-Oeste, v. 3, n. 5, p. 125-140, 2016.
1605:. By 1911, many of these white ministers were distancing themselves from an existing arrangement under an African-American leader. Many of these white ministers were licensed by the African-American,
941:. While virtually all Pentecostal denominations trace their origins to Azusa Street, the movement has had several divisions and controversies. Early disputes centered on challenges to the doctrine of
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Whether prophetic or not, however, Pentecostals are agreed that all public utterances in an unknown tongue must be interpreted in the language of the gathered Christians. This is accomplished by the
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1654:. This church maintained an interracial identity until 1924 when the white ministers withdrew to form the Pentecostal Church, Incorporated. This church later merged with another group forming the
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2606:, which was partly informed by Pentecostal eschatology. The final and fifth value was a commitment to biblical authority, and many of the distinctive practices of Pentecostals are derived from a
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on Religion and Public Life found that 49 percent of Pentecostals in the US, 50 percent in Brazil, 41 percent in South Africa, and 54 percent in India said they "never" speak or pray in tongues.
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to sin ... The restoration of fellowship with God is the most important thing, but this restoration not only results in spiritual healing but many times in physical healing as well." In the book
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2535:) by way of his activity in the life of the believer. Oneness Pentecostals believe that Jesus is the name of God and therefore baptize in the name of Jesus Christ as performed by the apostles (
937:, resulted in the growth of Pentecostalism throughout the United States and the rest of the world. Visitors carried the Pentecostal experience back to their home churches or felt called to the
2523:, but one God who reveals himself in three different modes. Thus, God relates himself to humanity as our Father within creation, he manifests himself in human form as the Son by virtue of his
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Multi-user academic website providing reliable information about Pentecostalism and networking current interdisciplinary research, hosts a dedicated web search engine for Pentecostal studies
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The last element of the gospel is that Jesus is the "Soon Coming King". For Pentecostals, "every moment is eschatological" since at any time Christ may return. This "personal and imminent"
1877:—the belief that the Bible, in the original manuscripts in which it was written, is without error. Pentecostals emphasize the teaching of the "full gospel" or "foursquare gospel". The term
7725:"Alves, Leonardo Marcondes (2018). Give us this day our daily bread: The moral order of Pentecostal peasants in South Brazil. Master's thesis in Cultural Anthropology. Uppsala universitet"
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The Finished Work Pentecostals believed that conversion and sanctification were a single act of grace. The Assemblies of God, created in 1914, became the first Finished Work denomination.
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3315:, which is not the purpose of the gospel. Pentecostal pastors adhering to prosperity theology have been criticized by journalists for their lavish lifestyle (luxury clothes, big houses,
1550:, a doctrine which located sanctification at the moment of salvation and held that after conversion the Christian would progressively grow in grace in a lifelong process. This teaching
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life flows out into the lives of others), and power for ability (to follow divine direction, to face persecution, to exercise spiritual gifts for the edification of the church, etc.).
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and rejected a Finished Work understanding of Sanctification. Thus, the creation of the Assemblies of God marked an official end of Pentecostal doctrinal unity and racial integration.
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ordinance is used to denote the distinctive belief that grace is received directly from God by the congregant with the officiant serving only to facilitate rather than acting as a
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The first generation of Pentecostal believers faced immense criticism and ostracism from other Christians, most vehemently from the Holiness movement from which they originated.
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2719:, in which worshippers uncontrollably laugh. In some Pentecostal churches, these spontaneous expressions are primarily found in revival services (especially those that occur at
2046:: This refers to salvation. Every believer in Christ is made a part of his body, the Church, through baptism. The Holy Spirit is the agent, and the body of Christ is the medium.
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3063:(often self identifying as "Apostolic Pentecostals"). These differ from the rest of Pentecostalism in several significant ways. Oneness Pentecostals reject the doctrine of the
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Certain Christian leaders and movements had important influences on early Pentecostals. The essentially universal belief in the continuation of all the spiritual gifts in the
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engage in activities traditionally denied to them. The first person at Parham's Bible college to receive Spirit baptism with the evidence of speaking in tongues was a woman,
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patron-saint festivities. One of the socially-accepted ways to opt out those obligations was to convert to Pentecostalism. By doing so, the Pentecostal Peasant engage in a "
3098:, the largest Pentecostal denomination in the world, has 367,398 churches and 53,700,000 members worldwide. The other major international Pentecostal denominations are the
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6992:
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Macchia, Frank D. (Spring 1996), "God Present in a Confused Situation: The Mixed Influence of the Charismatic Movement on Classical Pentecostalism in the United States",
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Holiness Pentecostals, with their background in the Wesleyan-Holiness movement, historically teach that baptism with the Holy Spirit, as evidenced by glossolalia, is the
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1658:. This controversy among the Finished Work Pentecostals caused Holiness Pentecostals to further distance themselves from Finished Work Pentecostals, who they viewed as
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One of the largest collections of materials documenting the global Pentecostal movement, including searchable databases of periodicals, photographs, and other items
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2951:. Wesleyan Pentecostals teach that there are three crisis experiences within a Christian's life: conversion, sanctification, and Spirit baptism. They inherited the
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in 1906. The revival first broke out on Monday April 9, 1906 at 214 Bonnie Brae Street and then moved to 312 Azusa Street on Friday, April 14, 1906. Worship at the
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McGee, Gary B. (September 1999), "'Latter Rain' Falling in the East: Early-Twentieth-Century Pentecostalism in India and the Debate over Speaking in Tongues",
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Althoff, Andrea. 2014. Divided by Faith and Ethnicity: Religious Pluralism and the Problem of Race in Guatemala. Vol. 62. Berlin and Boston: Walter de Gruyter.
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for believers through tongues; in other words, when a believer prays in an unknown tongue, the Holy Spirit is supernaturally directing the believer's prayer.
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Campbell, Marne L. "'The Newest Religious Sect Has Started in Los Angeles': Race, Class, Ethnicity, and the Origins of the Pentecostal Movement, 1906–1913",
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Pentecostalism is widely recognized by religious scholars as the fastest-growing Christian movement in the world, reaching into many different denominations.
3143:
11746:
6783:
6457:
Vinson Synan, The Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal, 1901–2001 (Nashville: Thomas Nelson Publishers, 2001), 279.
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patients were encouraged to stop taking their medicines and parents were told to stop giving medicine to their children, trends that placed lives at risk.
1594:, which was the first Finished Work Pentecostal denomination. After 1911, most new Pentecostal denominations would adhere to Finished Work sanctification.
863:, spiritual gifts, and the miraculous, Pentecostals see their movement as reflecting the same kind of spiritual power and teachings that were found in the
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and the need for the transformation of an individual's life through faith in Jesus. Like other evangelicals, Pentecostals generally adhere to the Bible's
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as one of the gifts given by God to humanity. Churches and certain evangelical humanitarian organizations are also involved in medical health programs.
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2750:, but this term is not generally used by Pentecostals and certain other Protestants as they do not see ordinances as imparting grace. Instead the term
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in 1910. She called Pentecostal tongues "satanic gibberish" and Pentecostal services "the climax of demon worship". Famous Holiness Methodist preacher
1185:'s revivals, the beginning of the widespread Pentecostal movement in the US is generally considered to have begun with Seymour's Azusa Street Revival.
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7171:"Max Weber and Pentecostals in Latin America: The Protestant Ethic, Social Capital and Spiritual Capital Ethic, Social Capital and Spiritual Capital"
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Besides prayer, there are other ways in which Pentecostals believe healing can be received. One way is based on Mark 16:17–18 and involves believers
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Pentecostalism grew at 2.2 percent each year, mainly by conversion. Half of developing-world Christians are Pentecostal, evangelical or charismatic.
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6893:
2889:"many scholars claim that Pentecostalism is the fastest growing religious phenomenon in human history", and according to scholar Peter L. Berger of
2618:". The phrase "Quench not the Spirit", derived from 1 Thessalonians 5:19, is used commonly and captures the thought behind Pentecostal spontaneity.
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word of knowledge is often defined as the ability of one person to know what God is currently doing or intends to do in the life of another person.
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performed anthropological and sociological studies examining the spread of Pentecostalism, published posthumously in a collection of essays called
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and many independent churches, Pentecostalism is highly decentralized. No central authority exists, but many denominations are affiliated with the
6478:. The most recent and collegiate work was done by David S. Norris, PhD, "I Am: A Oneness Pentecostal Perspective.", Word Aflame Publishers, 2009,
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an acceptable form of prayer and therefore requires no interpretation. Congregations may also corporately sing in tongues, a phenomenon known as
1810:. While cautiously supportive of the Charismatic Movement, the failure of Charismatics to embrace traditional Pentecostal teachings, such as the
1554:
the Pentecostal movement into two factions: Holiness Pentecostalism and Finished Work Pentecostalism. The Wesleyan doctrine was strongest in the
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power, and historians such as Cecil M. Robeck Jr. and Edith Blumhofer write that the movement emerged from late 19th-century radical evangelical
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2947:" Pentecostalism. Until 1910, Pentecostalism was universally Wesleyan in doctrine, and Holiness Pentecostalism continues to predominate in the
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characterized those at Azusa Street as "Satan's preachers, jugglers, necromancers, enchanters, magicians, and all sorts of mendicants". To Dr.
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Mary Lena Lewis Tate: Vision!, A Biography of the Founder and History of the Church of the Living God, the Pillar and Ground of the Truth, Inc
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Martin, Bernice. 2006. "The Aesthetics of Latin American Pentecostalism: the Sociology of Religion and the Problem of Taste". pp. 138–160, in
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The gifts of prophecy, tongues, interpretation of tongues, and words of wisdom and knowledge are called the vocal gifts. Pentecostals look to
2058:: This is an experience distinct from baptism into the body of Christ. In this baptism, Christ is the agent and the Holy Spirit is the medium.
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Rybarczyk, Edmund (2007), "Introduction: American Pentecostalism: Challenges and Temptations", in Patterson, Eric; Rybarczyk, Edmund (eds.),
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The gifts of power are distinct from the vocal gifts in that they do not involve utterance. Included in this category are the gift of faith,
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prophecy subculture to a complete lack of interest through to the more recent, optimistic belief in the coming restoration of God's kingdom.
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1462:). In 1908, Giacomo Lombardi led the first Pentecostal services in Italy. In November 1910, two Swedish Pentecostal missionaries arrived in
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According to Pentecostals, all manifestations of the Spirit are to be judged by the church. This is made possible, in part, by the gift of
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1474:, a follower of Alexander Dowie who had experienced Pentecostal Spirit baptism, traveled to South Africa and founded what would become the
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called the refusal of positionality wherein "no strategic position is given preference" as the creation of, the grounds for, social form.
2963:. This personal cleansing prepares the believer to receive the baptism in the Holy Spirit. Holiness Pentecostal denominations include the
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of spontaneity has retained an important place within the movement and continues to inform stereotypical imagery, such as the derogatory "
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necessary. Verses 14–16 supply the framework for congregational healing prayer. The sick person expresses their faith by calling for the
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The Oneness of God [https://web.archive.org/web/20080216034825/http://ourworld.compuserve.com/homepages/pentecostal/One-Top.htm Archived
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Among the censuses carried out by Pentecostal denominations published in 2020, those claiming the most members were on each continent:
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With its remarkable ability to adapt to different cultures, Pentecostalism has become the world's fastest growing religious movement.
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3067:. They do not describe God as three persons but rather as three manifestations of the one living God. Oneness Pentecostals practice
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3091:. Some of these groups have been successful in utilizing the mass media, especially television and radio, to spread their message.
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1542:. Problems with this view arose when large numbers of converts entered the movement from non-Wesleyan backgrounds, especially from
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972:. With over 279 million classical Pentecostals worldwide, the movement is growing in many parts of the world, especially the
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2598:. The first was individual experience, which emphasizes the Holy Spirit's personal work in the life of the believer. Second was
1703:. Pentecostal denominations also began to interact with each other both on national levels and international levels through the
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began to speak of an experience available to all Christians which would empower believers to evangelize the world, often termed
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In 1914, a group of 300 predominately white Pentecostal ministers and laymen from all regions of the United States gathered in
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At about the same time that Parham was spreading his doctrine of initial evidence in the Midwestern United States, news of the
1023:
3496:(1909–1965) – American healing evangelist of the mid-20th century, generally acknowledged as initiating the post-World War II
1034:, and greater attention on the person and work of the Holy Spirit were central to emerging Pentecostalism. Believing that the
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Arrington, French L. (Fall 1981), "The Indwelling, Baptism, and Infilling with the Holy Spirit: A Differentiation of Terms",
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denominations. The Finished Work, however, would ultimately gain ascendancy among Pentecostals, in denominations such as the
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Counseling and Psychotherapy with Pentecostal and Charismatic Christians: Culture & Research | Assessment & Practice
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In 1995, David Barrett estimated there were 217 million "Denominational Pentecostals" throughout the world. In 2011, a
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6691:, paper detailing the "common understanding of scriptural teaching" of the Assemblies of God USA. Accessed August 26, 2010.
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Schneider, Nicolas I. (2022). "Pentecostals/Charismatics". In Ross, Kenneth R.; Bidegain, Ana M.; Johnson, Todd M. (eds.).
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2151:, Pentecostal writer and Church historian Wilfred Graves Jr. describes the healing of the body as a physical expression of
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While Pentecostals shared many basic assumptions with conservative Protestants, the earliest Pentecostals were rejected by
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619:
4652:, pp. 30–31"Moody—whose influence permeated much of popular evangelicalism at the end of the century—used the phrase
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singing and loud shouts of praise and jubilation. Another spontaneous manifestation found in some Pentecostal churches is
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continue to operate within the Church in the present time. Pentecostals place the gifts of the Spirit in context with the
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as a means to enrich oneself financially and materially through a "positive confession" and a contribution to Christian
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is an outward symbol of an inner conversion that has already taken place. Therefore, most Pentecostal groups practice
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8585:'Religious resurgence in contemporary Asia: Southeast Asian perspectives on capitalism, the state, and the new piety'
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This Pentecostalist centre of worship has incorporated a populist label into its name, the Peoples Church Dublin City
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Martin, David. 1990. Tongues of Fire: The Explosion of Protestantism in Latin America. Oxford: Blackwell. pp. 221–29
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The spread of Pentecostal Christianity may be the fastest growing movement in the history of religion (Berger 2009).
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itself, but provides an act of faith by which one's attention is directed to the Lord, who is the Great Physician.
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878:
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1073:(founded in 1887) was very influential in the early years of Pentecostalism, especially on the development of the
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58 (1998) special issue. As of 1998, two special issues of this magazine had addressed Pentecostalism's roots: "
8933:
Johansson, Calvin M. (2007), "Music in the Pentecostal Movement", in Patterson, Eric; Rybarczyk, Edmund (eds.),
6858:
2009:, the former for those who have accepted God's gift of salvation and the latter for those who have rejected it.
1638:
and the gift of tongues were essential for salvation. Ewart and those who adopted his belief, which is known as
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10026:
9449:
8405:
8142:
Le système pentecôtiste de gestion de l'argent : Entre illusion subjective et rationalité institutionnelle
8141:
5025:
3788:
3601:(1867–1948) – A major leader in what became the Word of Faith movement; had a particularly strong influence on
3401:
2972:
2928:(37 percent) and Asia and the Pacific (16 percent). The movement is witnessing its greatest surge today in the
2804:
2413:
1567:
1518:
This view on speaking in tongues ultimately led to what became known as the "Alliance position" articulated by
1274:
263:
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2369:(e.g. "I, the Lord") but always in the third person (e.g. "Thus saith the Lord" or "The Lord would have...").
2279:
2017:, most adherents of which believe both water baptism and Spirit baptism are integral components of salvation.
1997:
is a doctrine held within Pentecostalism; nevertheless, this security is conditional upon continual faith and
1309:
to lay the groundwork for the movement in that region. It was from Durham's church that future leaders of the
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13634:
12610:
12241:
11563:
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10503:
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7578:
4339:
4214:
3176:
1172:, a one-eyed black preacher. Seymour traveled to Los Angeles where his preaching sparked the three-year-long
800:
9191:
Ross, Thomas D., "The Doctrine of Sanctification." Ph. D. Diss., Great Plains Baptist Divinity School, 2015.
7155:
Massive Growth Under the Radar: Each day, 35,000 people are born again through baptism with the Holy Spirit.
3256:
Various Christian groups have criticized the Pentecostal and charismatic movement for too much attention to
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13279:
12806:
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11323:
10483:
9581:
8768:
3443:
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2270:, meaning they believe that all of the spiritual gifts, including the miraculous or "sign gifts", found in
2026:
1935:
1704:
1642:, called themselves "oneness" or "Jesus' Name" Pentecostals, but their opponents called them "Jesus Only".
1563:
1435:, who became a founder of British Pentecostalism. Other important converts of Barratt were German minister
1414:
with his wife Lilian and began ministering at the Bow Bazar Baptist Church. The Norwegian Methodist pastor
1403:
969:
745:
631:
337:
278:
9287:
8731:
Pentecost in My Soul: Explorations in the Meaning of Pentecostal Experience in the Early Assemblies of God
8284:
8224:
1168:
Parham moved to Houston, Texas in 1905, where he started a Bible training school. One of his students was
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12098:
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10847:
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The Assemblies of God:A Chapter in the Story of America Pentecostalism, Volume 1 – To 1941
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3534:
3048:
2996:
2893:"the spread of Pentecostal Christianity may be the fastest growing movement in the history of religion".
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1365:
1280:
1217:
1181:
the "fire" back to their home churches. Despite the work of various Wesleyan groups such as Parham's and
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233:
139:
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9398:
Enthusiasm: a Chapter in the History of Religion, with Special Reference to the XVII and XVIII Centuries
2445:
Speaking in tongues is not universal among Pentecostal Christians. In 2006, a ten-country survey by the
2248:, and further popularized in the United States in the early 20th century by the wide circulation of the
13695:
13503:
13381:
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4549:
Hallum, Anne M. 2002. "Looking for Hope in Central America: the Pentecostal Movement". pp. 225–239, in
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3632:
2991:. In the United States, many Holiness Pentecostal clergy are educated at the Heritage Bible College in
2874:
2587:
2407:
Within Pentecostalism, there is a belief that speaking in tongues serves two functions. Tongues as the
1322:
1294:
882:
302:
31:
7522:
5054:
5015:(Telford, PA: Cascadia, 2009). Jay Beaman, "Pentecostal Pacifism" (Eugene, OR: Wipf & Stock, 2009)
3663:(1905–1987) – South-African Pentecostal church leader, one of the founders of the Charismatic movement
2076:
and empower them for special service. It has also been described as "a baptism into the love of God".
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9120:
Railey, James H. Jr.; Aker, Benny C. (1994), "Theological Foundations", in Horton, Stanley M. (ed.),
8527:
5114:
3831:. T&T Clark Systematic Pentecostal and Charismatic Theology (1st ed.). London and New York:
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3103:
3037:
3000:
2431:
2131:
1951:
1943:
1687:
1675:
1571:
1213:
1098:
843:
8486:""All Things Are Possible": Towards a Sociological Explanation of Pentecostal Miracles and Healings"
7463:, "New Testament Salvation", subheading "Salvation by grace through faith", Word Aflame Press, 1979.
5226:
Marbaniang, Domenic (2011). "Pentecostalism and the Emphasis on the Spirit: A Historical Overview".
5144:
Marbaniang, Domenic (2011). "Pentecostalism and the Emphasis on the Spirit: A Historical Overview".
4808:
Marbaniang, Domenic (2011). "Pentecostalism and the Emphasis on the Spirit: A Historical Overview".
4496:"When Sects Become Middle Class: Impression Management among Middle-Class Pentecostals in Argentina"
4395:
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1819:
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11367:
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11162:
10842:
10655:
10148:
10084:
9515:
Steel, Matthew. "Pentecostalism in Zambia: Power, Authority and the Overcomers". MSc dissertation,
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are guaranteed in exchange for certain amounts of donation. Some pastors threaten those who do not
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3154:
2886:
2796:
2672:
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2249:
2202:
divine healing. For example, doctors in the United Kingdom reported that a minority of Pentecostal
1947:
1354:
1306:
1137:
The Apostolic Faith Mission on Azusa Street, now considered to be the birthplace of Pentecostalism.
776:
557:
507:
482:
200:
10683:
8165:
Prolifération des églises évangéliques en Côte d'Ivoire: Le réveil du business spirituel (ENQUÊTE)
7043:
flourishing in Africa, Latin America, and Asia and having an equally significant effect on Canada.
6903:
2134:(thus divine healing is part of salvation), 3) "the whole gospel is for the whole person"—spirit,
1410:
Bengali, a language he did not know, and becoming convinced of his call to serve in India came to
917:, began teaching that speaking in tongues was the Biblical evidence of Spirit baptism. Along with
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12988:
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12682:
12135:
11869:
11774:
11663:
11613:
11470:
11387:
11362:
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10510:
10386:
10268:
10067:
9669:
9054:
Mohler, Albert (2011), "Confessional Evangelicalism", in Naselli, Andrew; Hansen, Collin (eds.),
7387:
7073:
Pentecostalism arguably has been the fastest growing religious movement in the contemporary world
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6644:
4706:
4113:
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3482:
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have been charged with claiming false healings. Some churches have advised their members against
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3068:
2980:
2800:
2478:
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A Pentecostal believer in a spiritual experience may vocalize fluent, unintelligible utterances (
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1963:
1914:
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1284:
1262:
1209:
1066:
965:
890:
738:
614:
604:
41:
9616:
9160:
Robeck, Cecil M. Jr. (Fall 2003), "An Emerging Magisterium? The Case of the Assemblies of God",
6953:
1348:
13716:
13629:
13369:
13352:
13210:
13057:
12927:
12923:
12827:
12615:
12455:
12046:
11904:
11846:
11737:
11716:
11481:
11230:
11117:
10735:
10356:
10277:
10253:
9685:
9322:
7842:"Pentecostalism in a Rural Context: Dynamics of Religion and Development in Southwest Ethiopia"
6119:
3645:
3623:
3060:
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2948:
2755:
2241:
2014:
1831:
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The first Pentecostal converts were mainly derived from the Holiness movement and adhered to a
1511:
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congregations tend to have fewer members. Pentecostalism is believed to be the fastest-growing
958:
658:
609:
502:
497:
195:
9435:
9190:
7213:
Global Christianity: A Report on the Size and Distribution of the World's Christian Population
4149:
4097:
3824:
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include independent Pentecostal churches) to be the largest Protestant denominational family.
1337:
1101:(founded c. 1831) also displayed many characteristics later found in the Pentecostal revival.
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13347:
13220:
13151:
13126:
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12702:
12514:
12113:
11839:
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11225:
11167:
11058:
11053:
10931:
10925:
10725:
10273:
10238:
10143:
10057:
9839:
8638:"The redefinition of the situation: the social construction of spiritual healing experiences"
6875:
6372:
4500:
4333:
3720:
3449:
3132:
3107:
3007:
2956:
2810:
2788:, to be done in remembrance of him. Pentecostal denominations, who traditionally support the
2770:
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2736:
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2215:
2174:
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1959:
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1802:
1611:
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who are partitioned into trinitarian and non-trinitarian branches, the latter giving rise to
942:
894:
583:
572:
321:
4231:
3617:(1919–2010) – American evangelist, pastor, who built one of the largest churches within the
3279:, which spread in the 1970s and 1980s in the United States, mainly through Pentecostals and
13584:
13498:
13477:
13457:
13412:
13322:
13235:
12952:
12932:
12753:
12636:
12335:
12285:
12270:
12147:
11856:
11756:
11706:
11701:
11658:
11618:
11546:
11215:
11172:
11122:
10910:
10862:
10857:
10832:
10668:
10622:
10525:
10515:
10351:
10344:
10195:
10109:
9881:
9871:
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4553:, edited by T. G. Jelen and C. Wilcox. Cambridge, UK; New York: Cambridge University Press.
3688:
3614:
3554:(born 1942) – Tennis champion in the 1960s and 1970s and founder of Victory Life Centre in
3395:
3326:. In some churches, pricing for prayer against promises of healing has been observed. Some
3269:
3088:
2632:
2501:
2482:
2170:
2063:
again, the new believer has the presence (indwelling) of the Holy Spirit. While the Spirit
1955:
1931:
1927:
1870:
1827:
1822:
such as tobacco, as well as restrictions on dress and appearance following the doctrine of
1807:
1587:
1559:
1539:
1193:
1173:
1149:
1078:
1062:
1019:
950:
926:
816:
695:
492:
316:
268:
144:
134:
9530:, ed. Jonathan B. Imber, 157–177. New Brunswick, New Jersey: Transaction Publishers, 2008.
9438:
The Hand of a Woman: Four Holiness-Pentecostal Evangelists and American Culture, 1840–1930
8679:
6681:
4447:
Bastian, Jean-Pierre. 2008. "The New Religious Economy of Latin America". pp. 171–192, In
1905:
1225:
worship within Pentecostalism would not reemerge as a widespread practice until after the
8:
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10600:
10575:
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10282:
10180:
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10045:
9989:
9516:
7755:
Alves, Leonardo Marcondes (2018). "Pentecostalism in Latin America, Rural Versus Urban".
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1971:
1846:
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Early Pentecostals have considered the movement a latter-day restoration of the church's
922:
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780:
728:
562:
417:
412:
347:
342:
244:
209:
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Migrating Faith: Pentecostalism in the United States and Mexico in the Twentieth Century
8425:
3864:
3687:(1870–1922) – Father of Global and Modern Pentecostalism, Azusa Street Mission founder (
2689:
Several spontaneous practices have become characteristic of Pentecostal worship. Being "
2547:), they believe that Jesus is the only name given to mankind by which we must be saved (
1313:
would hear the Pentecostal message. One of the most well known Pentecostal pioneers was
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10104:
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9896:
9680:
9463:
Osinulu, Adedamola (2017). "A transnational history of Pentecostalism in West Africa".
9363:
9028:
9020:
8600:'Christianity in Africa: From African Independent to Pentecostal-Charismatic Churches,'
7822:
5055:"A Portrait of How the Azusa Doctrine of Spirit Baptism Shaped American Pentecostalism"
4313:
4251:
4243:
4072:
3783:
3714:
3684:
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3268:); along with falls to the ground, moans and cries during worship services, as well as
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154:
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movements constituted a crucial historical background for the rise of Pentecostalism.
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8753:
8734:
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8547:
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7826:
7801:
Chandler, Paul (2007). "The Moral Hazards of Christian Obligations in Brazil's Rural
7768:
7482:
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4127:
4117:
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3768:
3611:(1907–1976) – Evangelist who brought Pentecostalism into the mainstream denominations
3510:
3425:
3165:
3095:
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trends, popularized by the leading producers of Christian music from artists such as
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1778:
1591:
1424:
1074:
1015:
886:
651:
641:
352:
109:
10975:
7764:
5677:
4780:"The New Face of Global Christianity: The Emergence of 'Progressive Pentecostalism'"
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2073:
1739:
of Latter Rain adherents. Many autonomous churches were birthed out of the revival.
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13594:
13467:
12789:
12748:
12672:
12667:
12646:
12160:
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11977:
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10872:
10812:
10200:
10185:
9886:
9866:
9861:
9844:
9824:
9554:
9472:
9329:
Pentecost or Pretense?: an Examination of the Pentecostal and Charismatic Movements
9229:
9169:
9148:
9093:
The Assemblies of God: Godly Love and the Revitalization of American Pentecostalism
9012:
8972:
8807:
8717:
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7929:
7856:
7814:
7760:
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3383:
3233:
2960:
2862:
2664:
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2540:
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1890:
1881:
refers to the four fundamental beliefs of Pentecostalism: Jesus saves according to
1835:
1823:
1728:
1615:
1610:
fellowship of Pentecostal ministers. These predominately white ministers adopted a
1451:
1395:
1027:
1008:
898:
577:
532:
462:
442:
422:
258:
9419:
9343:"An Analysis of the Developing Ecclesiology of the Assemblies of God in Australia"
9243:
The Holiness–Pentecostal Tradition: Charismatic Movements in the Twentieth Century
9183:
The Azusa Street Mission and Revival: The Birth of the Global Pentecostal Movement
8637:
8543:
7283:
6702:"An Analysis of the Developing Ecclesiology of the Assemblies of God in Australia"
5113:. Wheaton College Institute for the Study of American Evangelicals. Archived from
4150:"The Changing Face of Christian Proselytization: New Actors from the Global South"
1770:
1042:
revival of apostolic power, spiritual gifts, and miracle-working. Figures such as
13746:
13741:
13690:
13520:
13402:
13386:
13376:
13342:
13215:
13100:
12962:
12957:
12763:
12631:
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12275:
12066:
11764:
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11147:
11085:
10827:
10778:
10324:
9979:
9604:
9593:
9576:
9509:
9428:
9217:
9197:
9139:
Robeck, Cecil M. Jr. (Fall 1980), "Written Prophecies: A Question of Authority",
9124:(revised ed.), Springfield, Missouri: Logion Press/Gospel Publishing House,
9105:(revised ed.), Springfield, Missouri: Logion Press/Gospel Publishing House,
8934:
8653:
8432:
8412:
8351:
8331:
8324:
8311:
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3497:
3487:
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3275:
A particularly controversial doctrine in the Evangelical Churches is that of the
2878:
2869:
According to various scholars and sources, Pentecostalism is the fastest-growing
2648:
2575:
2267:
2261:
1894:
1747:
1743:
1420:
1043:
982:
547:
487:
432:
427:
9500:
8770:
Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture
8614:
8245:
Théologie de la prospérité : quand Dieu devient un distributeur de miracles
7448:
Christianity Without the Cross: A History of Salvation in Oneness Pentecostalism
4551:
Religion and Politics in Comparative Perspective: The One, the Few, and the Many
3930:
called the baptism of the Holy Ghost, which is often accompanied by glossolalia.
2111:
there should be many infillings with the Spirit throughout the believer's life.
1157:
Sanctification cleansed the believer, but Spirit baptism empowered for service.
13731:
13604:
13515:
13161:
12758:
12743:
12365:
12265:
12061:
11950:
11896:
11809:
11568:
11409:
11249:
11235:
11205:
10996:
10970:
10900:
10715:
10617:
10612:
10595:
10535:
10429:
10376:
10205:
10125:
9974:
9173:
5628:
4301:
4272:
4093:
3694:
3551:
3295:
2781:
2727:) or special prayer meetings, being rare or non-existent in the main services.
2711:
2509:
2349:
2323:
2244:. Pre-tribulation rapture theology was popularized extensively in the 1830s by
2120:
2067:
in every Christian, Pentecostals believe that all Christians should seek to be
1975:
1862:
1851:
1755:
1727:. There were prominent participants of the early Pentecostal revivals, such as
1627:
1358:
1188:
1145:
910:
906:
902:
856:
848:
827:
812:
700:
457:
452:
357:
223:
114:
8345:
A televangelist's flu-season advice: 'Inoculate yourself with the word of God'
8304:
8151:, Congrès de l'association française de sociologie (AFS), France, 2011, p. 7-8
7906:
Brandão, Carlos Rodrigues. 2007. Os Deuses Do Povo. 2nd ed. Uberlândia: EDUFU.
7818:
7384:"Murrysville Bible school produces teachers, preachers, prophets and apostles"
6892:
Miller, Donald E; Sargeant, Kimon H; Flory, Richard, eds. (9 September 2013).
6517:
4540:, edited by E. Arweck and W. J. F. Keenan. Aldershot, Hants, England: Ashgate.
4405:
3019:" or "Reformed" Pentecostals because many converts were originally drawn from
2377:
13771:
13751:
13563:
12768:
12575:
12570:
12290:
12221:
12071:
11779:
11419:
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11078:
10965:
10852:
10755:
10743:
10607:
10580:
10520:
9999:
9819:
8661:
8551:
8509:
8383:
7628:
6539:
4523:
4423:
4380:
4371:
4354:
4309:
4239:
4161:
4109:
3670:
3602:
3570:(1891–1966) – Early Pentecostal bible teacher in UK; "the apostle of balance"
3481:(1904–1959) – Oke – Ooye, Ilesa revivalist in 1930, and spiritual founder of
3472:
3419:
3407:
3323:
3308:
3283:
3221:
3139:
3128:
3084:
3059:
There are 80 Pentecostal denominations that are classified as Jesus' Name or
3011:
2716:
2668:
2505:
2474:
2229:
2036:
1950:
or "good news". The fundamental requirement of Pentecostalism is that one be
1630:
conception of God. Ewart believed that there was only one personality in the
1547:
1493:—a Holiness Methodist denomination, wrote a book against the movement titled
1463:
1447:, the Swedish Baptist minister who founded the Swedish Pentecostal movement.
1436:
1369:
1205:
1094:
1035:
1031:
1004:
954:
938:
864:
773:
717:
542:
190:
185:
99:
9569:
9233:
9152:
9074:
The Assemblies of God at the Crossroads: Charisma and Institutional Dilemmas
8976:
8811:
8721:
8501:
8459:
The Kingdom of God Has No Borders: A Global History of American Evangelicals
7542:
5461:, s.v. "Charismatic Movement: B. The Emergence of the Movement (1960–1967)".
4716:
4514:
4495:
4480:
3468:
2935:
Among the over 700 Pentecostal denominations, 240 are classified as part of
1301:—a Holiness Pentecostal denomination—by 1908. After 1907, Azusa participant
407:
13726:
13721:
13599:
13553:
13530:
13525:
13327:
12738:
12677:
12580:
12103:
12051:
11982:
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11653:
11585:
11450:
11346:
11177:
11107:
10985:
10794:
10765:
10632:
10329:
10072:
10031:
9622:
9597:
9586:
8485:
7860:
7258:
6111:
4205:
3863:. The Pew Forum on Religion and Public Life. 5 October 2006. Archived from
3832:
3666:
3598:
3208:
3024:
2929:
2925:
2724:
2720:
2656:
2636:
2595:
2486:
2417:
2185:
1759:
1751:
1736:
1732:
1720:
1691:
1506:
1471:
1444:
1246:
1047:
973:
946:
914:
868:
804:
713:
537:
527:
512:
89:
9638:
9289:
Signs and Wonders: Why Pentecostalism is the World's Fastest Growing Faith
8878:
In Pursuit of Wholeness: Experiencing God's Salvation for the Total Person
6495:
See under "The Son in Biblical Terminology" in Chapter 5 of David Bernard
4672:, Thomas D. Ross, Ph. D. Diss, Great Plains Baptist Divinity School, 2015"
2850:
2792:, reject the use of wine as part of communion, using grape juice instead.
2784:, or the Lord's Supper, is seen as a direct command given by Jesus at the
2149:
In Pursuit of Wholeness: Experiencing God's Salvation for the Total Person
1085:(founded in 1896). Pentecostals embraced the teachings of Simpson, Dowie,
13462:
13077:
12972:
12887:
12692:
12556:
12405:
12155:
12118:
11967:
11819:
11794:
11691:
10817:
10678:
10649:
10590:
10565:
10560:
10424:
10339:
10233:
10214:
9923:
9407:. Nashville, Tennessee: The New and Living Way Publishing Company, 2005.
9297:
Hittin' the Prayer Bones: Materiality of Spirit in the Pentecostal South.
8790:
The New International Dictionary of Pentecostal and Charismatic Movements
7317:
The New International Dictionary of Pentecostal and Charismatic Movements
6588:
The New International Dictionary of Pentecostal and Charismatic Movements
6273:
The New International Dictionary of Pentecostal and Charismatic Movements
6261:
The New International Dictionary of Pentecostal and Charismatic Movements
6031:
5854:
5852:
5695:
5693:
5459:
The New International Dictionary of Pentecostal and Charismatic Movements
5447:
The New International Dictionary of Pentecostal and Charismatic Movements
5435:
The New International Dictionary of Pentecostal and Charismatic Movements
5411:
The New International Dictionary of Pentecostal and Charismatic Movements
5394:
The New International Dictionary of Pentecostal and Charismatic Movements
4947:
The New International Dictionary of Pentecostal and Charismatic Movements
4212:(eds.). "The Globalization of Pentecostal and Charismatic Christianity".
3582:
3518:
3462:
3335:
3261:
3237:
2785:
2694:
2615:
2579:
2524:
2492:
The majority of Pentecostal denominations believe in the doctrine of the
2393:
2143:
1982:
1815:
1811:
1623:
1519:
1293:
An associate of Seymour's, Florence Crawford, brought the message to the
1242:
1182:
1153:
1126:
1110:
1039:
977:
930:
872:
796:
517:
477:
402:
273:
253:
228:
94:
68:
9421:
Pentecostal Pioneers Remembered: British and Irish Pioneers of Pentecost
9101:
Purdy, Vernon L. (1994), "Divine Healing", in Horton, Stanley M. (ed.),
8798:
Dayton, Donald W. (Spring 1980), "Theological Roots of Pentecostalism",
5473:
Profiles in Belief: The Religious Bodies of the United States and Canada
4563:
Miller, Donald E.; Sargeant, Kimon H.; Flory, Richard (15 August 2013).
4355:"World Christianity and Mission 2020: Ongoing Shift to the Global South"
4247:
3564:(1866–1964) – Missionary and pioneer of the Italian Pentecostal Movement
3192:
1232:
13558:
13493:
13472:
13437:
12707:
12253:
11992:
11789:
11445:
11377:
11197:
10947:
10895:
10700:
10530:
10175:
10004:
9948:
9943:
9628:
9476:
9024:
7920:[The conversion to Pentecostalism in traditional communities].
3577:
3573:
3567:
3331:
2882:
2751:
2747:
2652:
2603:
2520:
2397:
2139:
2100:
1998:
1486:
934:
871:. For this reason, some Pentecostals also use the term "Apostolic" or "
472:
467:
311:
288:
5888:
5849:
5837:
5813:
5801:
5777:
5729:
5717:
5690:
4158:
Proselytization Revisited: Rights Talk, Free Markets, and Culture Wars
3707:
movement from 1903 until 1923, and of a minority grouping (now called
1893:
5:15; and is coming again to receive those who are saved according to
1133:
13271:
13253:
12913:
12882:
12877:
12794:
12410:
12258:
12093:
12083:
12076:
12034:
12029:
11824:
11784:
11192:
11142:
11068:
11063:
10837:
10822:
10550:
10540:
10243:
10229:
9953:
7616:
Global Pentecostal Movements: Migration, Mission, and Public Religion
7576:
Churches and Membership and Adherents and Ministers 1960 through 2019
7358:
7259:"Moved by the Spirit: Pentecostal Power and Politics after 100 Years"
7256:
7244:
7232:
7207:
7086:"Protestantism: The fastest growing religion in the developing world"
6930:
Pentecostalism is the fastest-growing religious movement in the world
6855:
6001:
5999:
5592:
4169:
4054:
3257:
2944:
2913:
2626:
2:8). The raising of hands (which itself is a revival of the ancient
2623:
2497:
2446:
2152:
1990:
1967:
1882:
1399:
1373:
792:
104:
72:
9040:
Menzies, William W. (2007), "The Reformed Roots of Pentecostalism",
9016:
8918:(revised ed.), Springfield, Missouri: Gospel Publishing House,
6143:
The Scofield Bible: Its History and Impact on the Evangelical Church
2857:
2382:
13034:
12977:
11799:
11668:
11036:
10915:
10555:
10334:
10248:
9994:
9984:
9938:
9933:
9928:
7648:
6942:
Anderson, Allan; Bergunder, Michael; Droogers, Andre (9 May 2012).
6384:
6275:, s.v. "Knowledge, Word of: 3. The Word of Knowledge in Tradition".
5532:
5449:, s.v. "Charismatic Movement: A. Earliest Stirrings (Before 1960)".
3825:"Part 1: Full Gospel Story – Healed: Manifesting Signs and Wonders"
3538:
3524:
3354:
3339:
3316:
3312:
3016:
2936:
2901:
2699:
2683:
2660:
2571:
2555:
2362:
2342:
2126:
1986:
1962:
in Christ as Lord and Savior. In being born again, the believer is
1926:
The central belief of classical Pentecostalism is that through the
1679:
1546:
churches. In 1910, William Durham of Chicago first articulated the
1531:
1093:(1844–1924; she later joined the Pentecostal movement) on healing.
1014:
Within this radical evangelicalism, expressed most strongly in the
447:
61:
13018:
9446:
Global Pentecostalism: The New Face of Christian Social Engagement
9245:, Grand Rapids, Michigan: William B. Eerdmans Publishing Company,
7575:
6628:
The Columbia documentary history of religion in America since 1945
5996:
5984:
5876:
5864:
5825:
5789:
5741:
5705:
5616:
4353:
Zurlo, Gina A.; Johnson, Todd M.; Crossing, Peter F. (July 2019).
4187:
4131:
3986:
An Introduction to Pentecostalism: Global Charismatic Christianity
2423:
Besides acting as a prayer language, tongues also function as the
12499:
12108:
12088:
11945:
11834:
11073:
11003:
10663:
10627:
5580:
5568:
5556:
3793:
3735:
3669:(1918–2009) – Healing tent evangelist who made the transition to
3327:
3172:
3064:
3020:
2766:
2599:
2493:
2032:
1855:
1789:
1774:
1742:
A simultaneous development within Pentecostalism was the postwar
1543:
1411:
1377:
1305:, pastor of the North Avenue Mission in Chicago, returned to the
1105:
881:
emerged in the early 20th century among radical adherents of the
723:
218:
12857:
9331:. Milwaukee, Wis.: Northwestern Publishing House, 1981. 255 p.
9283:. Telford, Pennsylvania: Cascadia Publishing/Herald Press, 2009.
8446:
New Centers of Global Evangelicalism in Latin America and Africa
8325:
South Africa funeral firm to sue pastor for 'resurrection stunt'
6895:
Spirit and Power: The Growth and Global Impact of Pentecostalism
4566:
Spirit and Power: The Growth and Global Impact of Pentecostalism
3961:
work of grace that was accompanied by the experience of tongues.
2875:
religious conversion to Pentecostal and Charismatic Christianity
1719:, the most important controversy to affect Pentecostalism since
1121:
11315:
10089:
10009:
9876:
6818:
Bendroth, Margaret Lamberts; Brereton, Virginia Lieson (2002).
6567:
Calvin M. Johansson in Patterson and Rybarczyk 2007, pp. 60–61.
4397:
Middle class pentecostalism in Argentina: inappropriate spirits
4165:
4105:
3161:
3117:
2583:
2559:
2396:) or articulate a natural language previously unknown to them (
2386:
2381:
Pentecostals pray in tongues at an Assemblies of God church in
2002:
1793:
1622:
Son, and Holy Ghost" were never used in baptism. This inspired
1614:, whereas the COGIC and other Southern groups remained largely
820:
12525:
8897:
The Azusa Street Revival: The Holy Spirit in America 100 Years
8773:, Urbana and Chicago, Illinois: University of Illinois Press,
8602:(Annual Review of Anthropology 33 ed.). pp. 447–474.
5440:
4449:
Salvation Goods and Religious Markets: Theory and Applications
2706:
danced before the Lord. A similar occurrence is often called "
1650:, an African-American preacher from Indianapolis, to form the
1626:
who claimed to have received as a divine prophecy revealing a
12041:
11501:
11440:
11397:
10637:
8102:
You're under financial curse if you don't pay tithe – Oyedepo
6335:
5452:
3636:
3555:
3514:
3303:
2759:
2703:
2627:
2485:. The Oneness doctrine viewed the doctrine of the Trinity as
2401:
1866:
835:
176:
9400:. Oxford, Eng.: Oxford University Press, 1950. viii, 622 pp.
9220:(Fall 1987), "Pentecostalism: Varieties and Contributions",
8305:
Un pasteur qui 'prétend guérir' le Sida condamné au Zimbabwe
8159:
8157:
8036:
Encyclopedia of Evangelicalism: Revised and expanded edition
7918:"A conversão ao pentecostalismo em comunidades tradicionais"
7638:, assemblees-de-dieu.org, France, retrieved December 5, 2020
7165:
7163:
5657:
5655:
4940:
3465:(1911–1970) – Healing tent evangelist of the 1950s and 1960s
1454:
received the Pentecostal experience in 1907 and established
921:, a Wesleyan-Holiness preacher, he taught that this was the
9280:
Peace to War: Shifting Allegiances in the Assemblies of God
9076:, Knoxville, Tennessee: The University of Tennessee Press,
8122:
Le juteux business du pasteur évangélique Dieunedort Kamdem
8062:
Prosperity Gospel Taught to 4 in 10 Evangelical Churchgoers
7596:
José Wellington é reeleito presidente da Assembleia de Deus
7117:"Why is Protestantism flourishing in the developing world?"
6854:, copyright 1990, by Word Aflame Press. For the COGIC, see
6741:
5640:
5013:
Peace to War: Shifting Allegiances in the Assemblies of God
4740:
4738:
4538:
Materialising Religion: Expression, Performance, and Ritual
3150:
3083:
differ considerably from classical Pentecostalism, such as
2539:), fulfilling the instructions left by Jesus Christ in the
2188:. This practice is described by Duffield and Van Cleave in
2135:
2006:
1886:
1458:, Argentina (Christian Assembly in Argentina), and Brazil (
1439:
who founded the first German Pentecostal denomination (the
949:. As a result, the Pentecostal movement is divided between
9610:
9368:
The Pentecostals: The Charismatic Movement in the Churches
9222:
Pneuma: The Journal of the Society for Pentecostal Studies
9162:
Pneuma: The Journal of the Society for Pentecostal Studies
9141:
Pneuma: The Journal of the Society for Pentecostal Studies
8965:
Pneuma: The Journal of the Society for Pentecostal Studies
8800:
Pneuma: The Journal of the Society for Pentecostal Studies
8709:
Pneuma: The Journal of the Society for Pentecostal Studies
6266:
5753:
4643:
4631:
4619:
4296:
on behalf of the Overseas Ministries Study Center: 50–58.
3264:(which, for a believer, would be the obligatory sign of a
2678:
1505:, Pentecostalism was "the last vomit of Satan", while Dr.
9370:. Minneapolis: Augsburg Publishing House, 1972. 255, p.
8154:
7563:
Global Religious Movements Across Borders: Sacred Service
7312:
7310:
7308:
7306:
7304:
7160:
6941:
6326:
5972:
5948:
5936:
5900:
5652:
5604:
4922:
Encyclopedia of Pentecostal and Charismatic Christianity.
4595:
3871:
2512:
Christians, believing in the Oneness theology about God.
2203:
1939:
9385:. Peabody, Massachusetts: Hendrickson Publishers, 1997.
9383:
Pentecostalism : Origins and Developments Worldwide
8379:"Followers of Christ criminal investigations: A history"
7238:
7226:
7201:
4784:
Pew Research Center's Religion & Public Life Project
4735:
3894:
2177:
with olive oil. The oil is a symbol of the Holy Spirit.
9262:
Heaven Below: Earlier Pentecostals and American Culture
8174:, connectionivoirienne.net, Ivory Coast, April 04, 2021
7139:"Pentecostalism: Massive Global Growth Under the Radar"
6641:
Who shall lead them?: the future of ministry in America
4102:
The Next Christendom: The Coming of Global Christianity
3940:
3938:
3927:. West Tennessee Historical Society. 2002. p. 41.
3925:
The West Tennessee Historical Society Papers – Issue 56
3857:"Spirit and Power: A 10-Country Survey of Pentecostals"
3648:(1890–1944) – Evangelist, pastor, and organizer of the
3052:
are found worldwide in 30 denominations, including the
2317:
2031:
Pentecostals identify three distinct uses of the word "
1601:, to create a new, national Pentecostal fellowship—the
1257:
The majority of early Pentecostal denominations taught
779:
movement that emphasizes direct personal experience of
11255:
Political influence of Evangelicalism in Latin America
9611:
The European Research Network on Global Pentecostalism
9523:
9457:
Great Revivals, Great Revivalist – Joseph Ayo Babalola
8587:(Journal of Asian Studies ed.). pp. 576–593.
8265:
Le ruineux Evangile des "théologiens de la prospérité"
7685:
Blackpentecostal Breath: The Aesthetics of Possibility
7301:
6608:
Johansson, in Patterson and Rybarczyk 2007, pp. 56–57.
6599:
Johansson, in Patterson and Rybarczyk 2007, pp. 50–51.
6583:
6581:
6579:
6577:
6575:
6573:
5765:
4689:
3182:
1974:
into the family of God, and the Holy Spirit's work of
13798:
Religious belief systems founded in the United States
9598:
Camp Meetings & Circuit Riders: Frontier Revivals
8986:
Baptized in the Spirit: A Global Pentecostal Theology
8956:
The Concise Oxford Dictionary of the Christian Church
8788:
Burgess, Stanley M.; Van der Maas, Eduard M. (2002),
8406:
Un texte du CNEF pour dialoguer autour de la guérison
7897:
Departamento Ecuménico de Investigaciones. pp. 43–56.
7327:
7325:
6011:
5960:
5924:
5912:
5678:
Spirit and Power: A 10-Country Survey of Pentecostals
3322:
In Pentecostalism, rifts accompanied the teaching of
3144:
General Convention of the Assemblies of God in Brazil
2824:
List of Christian denominations § Pentecostalism
1261:
and adopted military service articles that advocated
1038:
of Christ was imminent, these Christians expected an
9264:, Cambridge, Massachusetts: Harvard University Press
8049:
Blessed: A History of the American Prosperity Gospel
8023:
Blessed: A History of the American Prosperity Gospel
7257:
Pew Forum on Religion and Public Life (2006-04-24).
7028:. McGill–Queen's University Press. 9 February 2009.
6945:
Studying Global Pentecostalism: Theories and Methods
5498:
5489:
5428:
5387:
4352:
4277:"Shifting Southward: Global Christianity Since 1945"
3935:
3731:
3657:(1873–1929) – Father of the Apostolic Faith movement
2920:
The largest percentage of Pentecostals are found in
2347:
Pentecostals agree with the Protestant principle of
9345:. PhD thesis, Australian Catholic University, 2005.
8819:Duffield, Guy P.; Van Cleave, Nathaniel M. (1983),
8787:
7719:
7717:
7658:, acc.org.au, Australia, retrieved December 5, 2020
6891:
6694:
6590:, s.v. "Spirituality, Pentecostal and Charismatic".
6570:
6157:
5544:
5406:
5404:
5402:
4562:
1558:, which views itself as being the successor of the
9441:. PhD thesis, University of Texas at Austin, 2002.
8861:, Springfield, Missouri: Gospel Publishing House,
8818:
8752:, Springfield, Missouri: Gospel Publishing House,
8733:, Springfield, Missouri: Gospel Publishing House,
7532:, churchofgod.org, USA, retrieved December 5, 2020
7322:
7115:
6882:which only lists water baptism and holy communion.
6793:. Springfield, MO. 1985. p. 2. Archived from
6784:"Abstinence: A Biblical Perspective on Abstinence"
6677:
6675:
6365:
6358:
6356:
6319:
6317:
6238:
6236:
6234:
6232:
6195:
6193:
6183:
6181:
6171:
6169:
6091:
6005:
5990:
5894:
5882:
5870:
5858:
5843:
5831:
5819:
5807:
5795:
5783:
5747:
5735:
5723:
5711:
5699:
5676:The Pew Forum on Religion and Public Life (2006).
5634:
5622:
5598:
5586:
5574:
5562:
5538:
3527:(1918–1956) – Healing tent evangelist of the 1950s
30:"Pentecostal" redirects here. For other uses, see
9199:The Future of Pentecostalism in the United States
8936:The Future of Pentecostalism in the United States
8461:, Oxford University Press, USA, 2018, p. 223, 256
7552:, foursquare.org, USA, retrieved January 29, 2022
7250:
7210:on Religion and Public Life (December 19, 2011),
7198:Barrett's statistics found in Synan 1997, p. 286.
6029:
5518:. London and New York: Bloomsbury. pp. 1–8.
4044:
4042:
4040:
3948:. Wm. B. Eerdmans Publishing. 1999. p. 415.
2885:" every day. According to scholar Keith Smith of
2554:The Oneness doctrine may be considered a form of
13769:
13193:Conservative Congregational Christian Conference
7714:
7343:Rybarczyk in Patterson and Rybarczyk 2007, p. 4.
6878:'s position on ordinances, see Article 6 of its
6817:
6723:
6620:
5399:
3307:tithe, this doctrine is sometimes compared to a
3168:of France with 658 churches and 40,000 members.
3094:According to a denomination census in 2022, the
1355:Countries by percentage of Protestant Christians
795:, an event that commemorates the descent of the
13068:General Association of Regular Baptist Churches
9350:Masked Africanisms: Puerto Rican Pentecostalism
9292:. San Francisco, California: Jossey-Bass, 2009.
6672:
6611:
6602:
6593:
6561:
6429:
6398:
6353:
6344:
6314:
6305:
6296:
6287:
6229:
6220:
6211:
6190:
6178:
6166:
6148:
6063:
6054:
4874:
4856:
4320:. Archived from the original on 30 January 2022
4199:
4197:
4143:
4141:
4088:
4086:
4053:. Edinburgh Companions to Global Christianity.
4051:Christianity in Latin America and the Caribbean
3505:(1936–2021) – Senior pastor and founder of the
3475:Pentecostal evangelist of the late 20th century
3286:. This doctrine is centered on the teaching of
2900:Worship service at the Word and Life Church in
2817:
2594:identified five values that govern Pentecostal
2020:
1913:in Brazil, with women wearing modest dress and
27:Renewal movement within Protestant Christianity
13020:Evangelical Protestantism in the United States
9496:. New York, NY: Oxford University Press, 2004.
9306:. Grenehurst Press, United Kingdom, May 1976.
8625:(8): 657–665 – via Taylor & Francis.
8448:, Cambridge University Press, UK, 2015, p. 143
8367:, Wipf and Stock Publishers, USA, 2008, p. 225
8185:Believers Invest in the Gospel of Getting Rich
8082:When Tithing Comes With a Money-Back Guarantee
7687:. New York: Fordham University Press. Page 106
6948:. University of California Press Scholarship.
6438:
6254:
4267:
4265:
4037:
4011:
4009:
3979:
3977:
3975:
3973:
3971:
3969:
3251:
3124:, with 14,000 churches and 5 million members.
2873:in the world; this growth is primarily due to
2795:Certain Pentecostal denominations observe the
2515:In Oneness theology, the Godhead is not three
2496:, which is considered by them to be Christian
1325:holiness denominations into the new movement.
1077:. Another early influence on Pentecostals was
953:who affirm three definite works of grace, and
13004:
12843:
12541:
12215:Architecture of cathedrals and great churches
11914:
11331:
9654:
8895:Hyatt, Eddie (2006), Kilpatrick, Joel (ed.),
8840:Open Up the Doors: Music in the Modern Church
8234:, jeuneafrique.com, France, February 06, 2014
7503:Apostolic Church celebrates 100th anniversary
7431:
6811:
6714:
6663:
6407:
6373:"The Gift Of Tongues In 1 Corinthians 14:1–5"
6072:
5107:"Pentecostalism and the Charismatic Movement"
4916:
4914:
4912:
4285:International Bulletin of Missionary Research
3815:
3813:
3811:
3809:
3697:(born 1935) – TV evangelist, pastor, musician
3650:International Church of the Foursquare Gospel
2468:
2372:
1885:; baptizes with the Holy Spirit according to
1450:Through Durham's ministry, Italian immigrant
897:, they expected God to spiritually renew the
746:
12859:New religious movements in the United States
9512:. Santa Barbara, CA: Praeger/ABC-CLIO, 2010.
9091:Poloma, Margaret M.; Green, John C. (2010),
9056:Four Views on the Spectrum of Evangelicalism
8038:, Baylor University Press, USA, 2004, p. 562
7565:, Routledge, Abingdon-on-Thames, 2016, p. 35
7466:
6993:"Witnessing The New Reach of Pentecostalism"
6822:. University of Illinois Press. p. 29.
6540:"Catholic Encyclopedia: The Blessed Trinity"
6278:
6145:, Magnum & Sweetnam. Pages 188–195, 218.
6106:
5672:
5670:
5464:
5421:
5419:
5378:
5369:
5320:
5311:
5201:
5192:
5183:
5174:
5156:
5128:
5089:
5080:
4194:
4138:
4083:
3829:Pentecostal Theology: Living the Full Gospel
3774:List of Pentecostal and Full Gospel Churches
3595:and the Bible-Pattern Church Fellowship (UK)
3533:(born 1961) – Pastor of Apostolic Church of
3135:with 12,986 churches and 1,810,093 members.
3110:with 67,500 churches and 8,800,000 members.
3106:with 36,000 churches and 7,000,000 members,
2693:" or "falling under the power" is a form of
1538:as a definite, instantaneous experience and
1116:
1104:Isolated Christian groups were experiencing
13058:Conservative Baptist Association of America
9668:
9185:, Nashville, Tennessee: Thomas Nelson, Inc.
9090:
8953:
8091:, christianitytoday.com, USA, June 28, 2016
8071:, christianitytoday.com, USA, July 31, 2018
7796:
7794:
7666:
7664:
7406:
7276:
6856:The Doctrine of the Church of God in Christ
6850:. For the UPCI, see under "The Church," in
6761:
6660:(Hymns Ancient & Modern Ltd, 2006), 62.
6416:
5646:
5286:
5261:
5259:
5111:Pentecostalism and the Charismatic Movement
4865:
4262:
4006:
3966:
3919:
3917:
3915:
3913:
3911:
3909:
3877:
3157:with 5,000 churches and 3,000,000 members.
1456:Italian Pentecostal congregations in the US
13262:Christian Reformed Church in North America
13011:
12997:
12850:
12836:
12548:
12534:
11338:
11324:
9661:
9647:
9119:
8570:Global Pentecostal and charismatic healing
8472:Religious Leadership: A Reference Handbook
7915:
7355:Religious Bodies in the U.S.: A Dictionary
6776:
6742:BBC – Religion & Ethics (2007-06-20).
6163:Duffield and Van Cleave 1983, pp. 300–302.
6097:Duffield and Van Cleave 1983, pp. 541–542.
6030:Strangwayes-Booth, Alex (16 August 2013).
5610:
5425:Patterson and Rybarczyk 2007, pp. 159–160.
5225:
5143:
4983:
4909:
4847:
4838:
4829:
4807:
4750:
4359:International Bulletin of Mission Research
3988:. Cambridge University Press. p. 47.
3806:
3344:National Council of Evangelicals of France
3248:their own ways when facing modernization.
1865:faith, emphasizing the reliability of the
753:
739:
60:
13666:Evangelical and Ecumenical Women's Caucus
13656:Council on Biblical Manhood and Womanhood
13175:Christian Churches and Churches of Christ
9524:"Pentecostalism and Economic Development"
9444:Miller, Donald E. and Tetsunao Yamamori.
9352:. Kendall/Hunt Publishing Company, 2005.
9195:
8932:
8916:What the Bible Says about the Holy Spirit
8766:
8747:
8728:
8705:
8010:Pentecostalism: A Guide for the Perplexed
7933:
7585:, ag.org, USA, retrieved December 5, 2020
7192:
7054:
6954:10.1525/california/9780520266612.001.0001
6904:10.1093/acprof:oso/9780199920570.001.0001
6820:Women and Twentieth-century Protestantism
6768:Sutton, Geoffrey W. (17 September 2020).
6682:"Modern Day Manifestations of the Spirit"
5667:
5661:
5516:Pentecostalism: A Guide for the Perplexed
5416:
4649:
4637:
4625:
4613:
4513:
4370:
4275:(April 2000). Hastings, Thomas J. (ed.).
4048:
3179:with 1,000 churches and 375,000 members.
2001:. Pentecostals believe in both a literal
1909:Pentecostal worshippers belonging to the
893:. Believing that they were living in the
627:International Pentecostal Holiness Church
9299:(U of North Carolina Press, 2015) 222 pp
8214:, lapresse.ca, Canada, November 17, 2010
7800:
7791:
7757:Encyclopedia of Latin American Religions
7706:
7704:
7702:
7661:
7173:. Georgia State University. 9 May 2016.
6791:General Council of the Assemblies of God
5470:
5360:
5338:
5329:
5277:
5268:
5256:
5247:
5238:
5210:
5165:
5047:
4705:Warfield, Benjamin Breckinridge (1918).
4704:
4493:
4015:
3983:
3906:
3585:(1919–2007) – TV evangelist, 1950s–1970s
3191:
2895:
2856:
2844:
2833:
2677:
2570:
2376:
1904:
1845:
1783:
1769:
1696:World Christian Fundamentals Association
1669:
1603:General Council of the Assemblies of God
1470:(Assemblies of God of Brazil). In 1908,
1390:
1364:within Protestantism fueled much of the
1268:
1231:
1187:
1132:
1120:
1113:to accommodate their new understanding.
13333:Chicago Statement on Biblical Inerrancy
11079:Fostering of early experimental science
9462:
9319:The Journal of African American History
9039:
8983:
8962:
8958:(3rd ed.), Oxford University Press
8567:
8376:
8131:, lemonde.fr, France, December 25, 2015
7839:
7339:
7337:
6898:. Oxford University Press Scholarship.
6844:United Pentecostal Church International
6737:
6735:
6633:
6630:(Columbia University Press, 2005), 347.
5771:
5292:
4744:
4232:10.1146/annurev.anthro.32.061002.093421
4203:
4147:
4092:
4018:Religion: A Cross-cultural Encyclopedia
3619:United Pentecostal Church International
3214:
3073:United Pentecostal Church International
2906:Apostolic Faith Mission of South Africa
2416:, Pentecostals believe that the Spirit
1656:United Pentecostal Church International
1476:Apostolic Faith Mission of South Africa
664:United Pentecostal Church International
14:
13770:
12652:Conditional preservation of the saints
11183:Fundamentalist – Modernist controversy
9259:
9180:
9159:
9138:
9071:
9053:
8913:
8880:, PA: Destiny Image Publishers, Inc.,
8875:
8797:
8582:
8563:
8561:
8521:
8519:
8474:, SAGE Publications, USA, 2013, p. 494
8294:, ocregister.com, USA, October 7, 2013
8285:Falsani: Get real, 'Preachers of L.A.'
7605:, g1.globo.com, Brazil, April 11, 2013
7561:Stephen M. Cherry, Helen Rose Ebaugh,
7412:
7352:
7088:. The Manila Times. 18 November 2017.
6767:
6650:
5930:
5759:
5550:
5513:
4601:
4463:Pentecostalism: the world their parish
4271:
3900:
3819:
3446:father (1810–1891) and son (1857–1935)
2477:movement split over the nature of the
2236:Historically, however, they have been
2142:, 4) sickness is a consequence of the
1525:
1466:and established what would become the
1236:Women in a Pentecostal worship service
12992:
12831:
12529:
11319:
9642:
9629:Holiness Pentecostal church directory
9587:Spiritual Awakenings in North America
9240:
9216:
9100:
9095:, New York: New York University Press
9002:
8988:, Grand Rapids, Michigan: Zondervan,
8899:, Lake Mary, Florida: Chrisma House,
8894:
8837:
8619:Mental Health, Religion & Culture
8615:"Religious healing and mental health"
8597:
8532:Mental Health, Religion & Culture
8528:"Religious healing and mental health"
8483:
8415:, lafree.ch, Switzerland, 13 May 2016
8111:, punchng.com, Nigeria, July 18, 2020
7754:
7699:
7381:
7353:Melton, J. Gordon (7 December 2018).
6617:Duffield and Van Cleave 1983, p. 330.
6470:, Voice and Vision Publishers, 1999,
6435:Duffield and Van Cleave 1983, p. 336.
6404:Duffield and Van Cleave 1983, p. 343.
6362:Duffield and Van Cleave 1983, p. 342.
6350:Duffield and Van Cleave 1983, p. 345.
6323:Duffield and Van Cleave 1983, p. 341.
6311:Duffield and Van Cleave 1983, p. 355.
6302:Duffield and Van Cleave 1983, p. 354.
6293:Duffield and Van Cleave 1983, p. 347.
6242:Duffield and Van Cleave 1983, p. 346.
6226:Duffield and Van Cleave 1983, p. 344.
6217:Duffield and Van Cleave 1983, p. 335.
6199:Duffield and Van Cleave 1983, p. 340.
6187:Duffield and Van Cleave 1983, p. 333.
6175:Duffield and Van Cleave 1983, p. 332.
6154:Duffield and Van Cleave 1983, p. 331.
6069:Duffield and Van Cleave 1983, p. 530.
6060:Duffield and Van Cleave 1983, p. 523.
6017:
5978:
5966:
5954:
5942:
5918:
5906:
5265:Quotes taken from Synan 1997, p. 147.
5253:Quotes taken from Synan 1997, p. 146.
4820:
4759:
4460:
3849:
3187:
2881:35,000 people become Pentecostal or "
1321:), whose evangelistic work led three
13681:National Association of Evangelicals
13338:Fundamentalist–modernist controversy
13132:Church of God (Cleveland, Tennessee)
13091:Wisconsin Evangelical Lutheran Synod
12785:Arminianism in the Church of England
9493:A. J. Tomlinson: Plainfolk Modernist
8635:
8612:
8525:
8274:, lepoint.fr, France, March 26, 2013
7674:(Berkeley, CA: Turtle Island, 1983).
7523:A BRIEF HISTORY OF THE CHURCH OF GOD
7446:See, for instance, Thomas A. Fudge:
7334:
6732:
6032:"HIV patients 'told to rely on God'"
5104:
4393:
3558:, Australia; become a pastor in 1991
2985:Church of God (Cleveland, Tennessee)
2710:". The "Jericho march" (inspired by
2318:Word of wisdom and word of knowledge
1834:, which maintain these standards of
1701:National Association of Evangelicals
1129:with the baptism in the Holy Spirit.
620:Church of God (Cleveland, Tennessee)
67:Tongues as of fire representing the
8856:
8842:, London: Equinox Publishing Ltd.,
8821:Foundations of Pentecostal Theology
8678:. arkansashouse.org. Archived from
8558:
8516:
8194:, nytimes.com, USA, August 15, 2009
8012:, A&C Black, UK, 2012, p. 37-38
7512:, premier.org.uk, UK, July 30, 2016
7319:, s.v. "Part II Global Statistics".
6711:, p. 205. Accessed August 26, 2010.
6251:W. R. Jones in R. S. Brewster 1976.
6042:from the original on 20 August 2017
4991:Encyclopedia of Women and Religion.
4978:Encyclopedia of Women and Religion.
4935:Encyclopedia of Women and Religion.
3764:Cessationism versus Continuationism
3711:) from 1923 until his death in 1943
3183:Assessment from the social sciences
3077:Pentecostal Assemblies of the World
2357:and is empowered in the delivery".
2190:Foundations of Pentecostal Theology
1954:. The new birth is received by the
1652:Pentecostal Assemblies of the World
1317:(the "Apostle of Pentecost" to the
1245:. Women such as Florence Crawford,
1222:Pentecostal Assemblies of the World
1125:Charles Fox Parham, who associated
1083:Christian Catholic Apostolic Church
674:Assemblies of the Lord Jesus Christ
669:Pentecostal Assemblies of the World
379:12 Articles from Niagara Falls (CC)
24:
9617:Flower Pentecostal Heritage Center
9271:
8254:, lavie.fr, France, August 8, 2012
7481:Assemblies of God World Missions,
7415:Encyclopedia of American Religions
7058:Evangelical Dictionary of Theology
4895:The Holiness-Pentecostal Tradition
4098:"The Rise of the New Christianity"
3680:Mount Sinai Holy Church of America
3635:(1937–1982) – Irish missionary in
3521:, the world's largest congregation
2861:Pentecostal pastors pray over the
2255:
1357:in 1938 and 2010. Pentecostal and
25:
13809:
13244:Christian and Missionary Alliance
13226:Church of God (Anderson, Indiana)
9625:a Holiness Pentecostal periodical
9534:
8823:, Los Angeles: Foursquare Media,
8377:Crombie, Noelle (11 March 2017).
7935:10.5752/P.2175-5841.2011v9n22p396
7394:from the original on 17 June 2022
7382:Scott, Rebekah (5 January 2006).
7177:from the original on 21 July 2021
7145:from the original on 20 July 2021
7141:. Pulitzer Center. 9 March 2015.
7092:from the original on 19 July 2021
7032:from the original on 19 July 2021
7003:from the original on 21 July 2021
6970:from the original on 19 July 2021
5475:. Harper & Row. p. 102.
4723:from the original on 4 April 2023
4583:from the original on 7 April 2023
4451:, edited by J. Stolz: Peter Lang.
3626:(1864–1961) – the founder of the
3547:Arkansas House of Representatives
2558:, an ancient teaching considered
2481:into two camps – Trinitarian and
2114:
1071:Christian and Missionary Alliance
1011:in America and in Great Britain.
859:. Because of their commitment to
13651:Christianity Today International
13298:Association of Vineyard Churches
13086:Lutheran Church – Missouri Synod
12594:
12510:
12509:
12498:
11626:State church of the Roman Empire
11345:
8954:Livingstone, E. A., ed. (2013),
8668:
8629:
8606:
8591:
8576:
8477:
8464:
8451:
8438:
8418:
8398:
8370:
8357:
8354:, cnn.com, USA, February 6, 2018
8337:
8334:, bbc.com, UK, February 26, 2018
8317:
8297:
8277:
8257:
8237:
8225:RDC : pasteur, un job en or
8217:
8197:
8177:
8134:
8114:
8094:
8074:
8054:
8041:
8028:
8015:
8002:
7971:
7961:
7952:
7942:
7909:
7900:
7890:
7881:
7833:
7781:
7748:
7690:
7677:
7641:
7621:
7608:
7588:
7568:
7555:
7535:
7515:
7495:
7475:
7461:Essential Doctrines of the Bible
7453:
7440:
7375:
7346:
7131:
7108:
7078:
7048:
7018:
6985:
6935:
6920:from the original on 2 June 2021
6885:
6868:
6852:Essential Doctrines of the Bible
6836:
6532:
6506:
6489:
6460:
6451:
6245:
6202:
6136:
6100:
6023:
4465:. Oxford: Blackwell Publishers.
3946:The Encyclopedia of Christianity
3748:
3734:
3723:(1844–1924) – Healing evangelist
3717:(1859–1947) – British evangelist
3122:Redeemed Christian Church of God
2238:premillennial dispensationalists
2173:of the church who pray over and
1460:Christian Congregation of Brazil
1347:
1336:
1311:Pentecostal Assemblies of Canada
1297:, forming what would become the
929:, founded and led by Seymour in
889:and expectation of the imminent
830:, Pentecostalism adheres to the
722:
647:Indian Pentecostal Church of God
13686:National Religious Broadcasters
12555:
11609:First seven ecumenical councils
9058:, Grand Rapids, MI: Zondervan,
8698:
8642:Sociology of Health and Illness
8435:, lecnef.org, France, June 2015
8314:, bbc.com, UK, February 6, 2019
7991:from the original on 2019-04-12
7870:from the original on 2019-04-12
7765:10.1007/978-3-319-08956-0_502-1
7737:from the original on 2018-12-23
7647:Australian Christian Churches,
7288:Britannica Concise Encyclopedia
7265:from the original on 2008-11-09
6880:Statement of Fundamental Truths
6750:from the original on 2012-11-14
6550:from the original on 2018-01-23
5507:
5347:
5297:. Charisma Media. p. 203.
5219:
5137:
5098:
5071:
5036:from the original on 2021-02-27
5018:
5005:
4996:
4970:
4961:
4952:
4927:
4900:
4887:
4801:
4790:from the original on 2023-04-04
4772:
4698:
4660:
4607:
4556:
4543:
4530:
4487:
4454:
4441:
4430:from the original on 2018-12-30
4394:Jens, Koehrsen (January 2016).
4387:
4346:
3984:Anderson, Allan (13 May 2004).
3756:Evangelical Christianity portal
3701:Ambrose Jessup ("AJ") Tomlinson
3593:Elim Foursquare Gospel Alliance
3319:cars, private aircraft, etc.).
2849:A modern Pentecostal church in
2044:Baptism into the body of Christ
1889:2:4; heals bodily according to
1765:
1398:('the Philadelphia Church') in
1192:William Seymour, leader of the
13661:Evangelical Climate Initiative
13109:Presbyterian Church in America
12968:The Power of Positive Thinking
12476:Relations with other religions
11882:Church of the East (Nestorian)
11877:Oriental Orthodox (Miaphysite)
11042:Separation of church and state
10711:Formal and material principles
10696:Separation of church and state
9450:University of California Press
8365:Nigeria's Christian Revolution
7916:Abumanssur, Edin Sued (2011).
6006:Duffield & Van Cleave 1983
5991:Duffield & Van Cleave 1983
5895:Duffield & Van Cleave 1983
5883:Duffield & Van Cleave 1983
5871:Duffield & Van Cleave 1983
5859:Duffield & Van Cleave 1983
5844:Duffield & Van Cleave 1983
5832:Duffield & Van Cleave 1983
5820:Duffield & Van Cleave 1983
5808:Duffield & Van Cleave 1983
5796:Duffield & Van Cleave 1983
5784:Duffield & Van Cleave 1983
5748:Duffield & Van Cleave 1983
5736:Duffield & Van Cleave 1983
5724:Duffield & Van Cleave 1983
5712:Duffield & Van Cleave 1983
5700:Duffield & Van Cleave 1983
5635:Duffield & Van Cleave 1983
5623:Duffield & Van Cleave 1983
5599:Duffield & Van Cleave 1983
5587:Duffield & Van Cleave 1983
5575:Duffield & Van Cleave 1983
5563:Duffield & Van Cleave 1983
5539:Duffield & Van Cleave 1983
5471:Piepkorn, Arthur Carl (1977).
5437:, s.v. "Charismatic Movement".
5413:, s.v. "Latter Rain Movement".
4670:The Doctrine of Sanctification
4204:Robbins, Joel (October 2004).
3883:
3789:Snake handling in Christianity
3377:
2973:Congregational Holiness Church
2531:), and he is the Holy Spirit (
2452:
2304:
2209:
1586:; these bodies are classed as
1568:Congregational Holiness Church
1275:Christianity in the modern era
875:" to describe their movement.
13:
1:
13635:Transformational Christianity
12611:Five Articles of Remonstrance
10706:Hymnody of continental Europe
9857:Apostles in the New Testament
9202:, New York: Lexington Books,
9181:Robeck, Cecil M. Jr. (2006),
8939:, New York: Lexington Books,
8544:10.1080/13674676.2020.1834220
7450:. Universal Publishers, 2003.
6626:Paul Harvey and Philip Goff,
6503:. Retrieved on June 13, 2017.
6116:Progressive Dispensationalism
5355:The Assemblies of God. Vol 1.
5244:Quoted in Synan 1997, p. 145.
4949:, s.v. "Ozman, Agnes Nevada".
4494:Koehrsen, Jens (2017-09-01).
4215:Annual Review of Anthropology
3799:
3678:(1891–1946) – Founder of the
3591:(1889–1962) – Founder of the
3177:Australian Christian Churches
3102:with 15,000,000 members, the
3056:based in the United Kingdom.
2746:. Many Christians call these
2730:
1942:can be forgiven and humanity
1746:. Led by healing evangelists
1707:, which was founded in 1947.
1366:global growth of Christianity
998:
913:, an American evangelist and
13580:Apostolic-Prophetic Movement
13408:Baptism with the Holy Spirit
13280:Seventh-day Adventist Church
9570:"The Rise of Pentecostalism"
9560:Resources in other libraries
9528:Markets, Morals and Religion
9072:Poloma, Margaret M. (1989),
8876:Graves, Wilfred Jr. (2011),
8767:Blumhofer, Edith L. (1993),
8748:Blumhofer, Edith L. (1989),
8729:Blumhofer, Edith L. (1989),
8654:10.1111/1467-9566.ep11376371
7618:, Brill, Leiden, 2012, p. 10
5637:, pp. 524–525, 563–564.
5295:William Seymour: A Biography
5030:journals.scholarsportal.info
5002:Blumhofer 1993, pp. 164–177.
3266:baptism with the Holy Spirit
2969:Calvary Holiness Association
2830:List of Pentecostal churches
2818:Statistics and denominations
2608:literal reading of scripture
2056:Baptism with the Holy Spirit
2027:Baptism with the Holy Spirit
2021:Baptism with the Holy Spirit
1936:resurrection of Jesus Christ
1900:
1705:Pentecostal World Fellowship
1665:
1564:Calvary Holiness Association
1404:Swedish Pentecostal Movement
1052:baptism with the Holy Spirit
970:Pentecostal World Fellowship
785:baptism with the Holy Spirit
632:Finished Work Pentecostalism
338:Baptism with the Holy Spirit
7:
13671:Fuller Theological Seminary
13147:Pentecostal Holiness Church
13043:Southern Baptist Convention
12183:Views on poverty and wealth
10154:Eastern Orthodox opposition
9321:95#1 (2010), pp. 1–25
8914:Horton, Stanley M. (2005),
8470:Sharon Henderson Callahan,
8051:, OUP USA, USA, 2013, p. 59
8025:, OUP USA, USA, 2013, p. 73
7521:Church of God (Cleveland),
5068:. Accessed August 26, 2010.
3727:
3252:Controversies and criticism
2997:Free Gospel Bible Institute
2989:Pentecostal Holiness Church
2682:Pentecostals worshiping in
2586:, Australia, known for its
2508:. Oneness Pentecostals are
2336:
1830:denominations, such as the
1584:Pentecostal Holiness Church
1281:Christian population growth
1218:Pentecostal Holiness Church
905:of spiritual gifts and the
294:Priesthood of all believers
10:
13814:
13788:21st-century Protestantism
13783:20th-century Protestantism
13696:World Vision United States
13504:Contemporary worship music
13382:Los Angeles Crusade (1949)
13303:Calvary Chapel Association
12428:World Evangelical Alliance
12390:Traditionalist Catholicism
10171:Art patronage of Julius II
9174:10.1163/157007403776113224
8984:Macchia, Frank D. (2006),
8859:Concerning Spiritual Gifts
8572:. Oxford University Press.
8526:Dein, Simon (2020-09-13).
8203:Jean-Christophe Laurence,
7413:Melton, J. Gordon (2003).
7055:A. Elwell, Walter (2017).
6446:Concerning Spiritual Gifts
6424:Concerning Spiritual Gifts
6208:P. S. Brewster 1976, p. 50
4695:Blumhofer 1993, pp. 20–24.
4654:baptism in the Holy Spirit
4302:10.1177/239693930002400201
4059:Edinburgh University Press
3456:
2924:(44 percent), followed by
2827:
2821:
2734:
2588:contemporary worship music
2566:
2506:Finished Work Pentecostals
2469:Trinitarianism and Oneness
2373:Tongues and interpretation
2340:
2321:
2259:
2213:
2118:
2103:(first work of grace) and
2024:
2015:Jesus' Name Pentecostalism
1919:
1841:
1522:as "seek not—forbid not".
1278:
1272:
1162:Welsh Revival of 1904–1905
993:
955:Finished Work Pentecostals
883:Wesleyan-Holiness movement
110:Weslyean-Holiness movement
32:Pentecost (disambiguation)
29:
13709:
13643:
13615:New Apostolic Reformation
13572:
13546:
13486:
13443:Christianity and abortion
13395:
13315:
13288:
13270:
13252:
13234:
13201:
13183:
13160:
13142:Pentecostal Church of God
13117:
13099:
13076:
13033:
13026:
12941:
12906:
12865:
12777:
12726:
12660:
12624:
12603:
12592:
12586:Calvinist–Arminian debate
12563:
12493:
12443:
12423:World Council of Churches
12398:
12316:
12200:
12191:
12146:
11931:
11915:
11910:Latter Day Saint movement
11895:
11855:
11755:
11736:
11682:
11639:
11584:
11490:
11469:
11428:
11396:
11353:
11263:
11098:
11017:
10946:
10881:
10803:
10734:
10674:Calvinist–Arminian debate
10648:
10415:
10298:
10134:
10025:
9907:
9805:
9694:
9676:
9555:Resources in your library
9502:Pentecostalism in America
9459:. Omega Publishers, 2007.
8792:, Grand Rapids: Zondervan
8636:Glik, Deborah C. (1990).
7819:10.1080/14755610601157104
7026:"Canadian Pentecostalism"
6842:This view is held by the
6658:SCM Studyguide to Liturgy
6514:"The Truth About One God"
6341:Robeck 2003, pp. 174–175.
6263:, s.v. "Wisdom, Word of".
5514:Vondey, Wolfgang (2013).
4958:Wacker 2001, pp. 158–159.
4906:Wacker 2001, pp. 160–162.
4406:10.1163/9789004310148_001
4338:: CS1 maint: unfit URL (
4020:. ABC-CLIO. p. 151.
3709:Church of God of Prophecy
3372:
3146:with 12,000,000 members.
3104:Church of God (Cleveland)
3038:Pentecostal Church of God
3001:Murrysville, Pennsylvania
2475:Finished Work Pentecostal
1688:Fundamentalist Christians
1676:Pentecostal Church of God
1572:Church of God (Cleveland)
1402:, Sweden, is part of the
1214:Church of God (Cleveland)
1117:Early revivals: 1900–1929
1099:Catholic Apostolic Church
838:and the necessity of the
828:evangelical Protestantism
13737:Charles Grandison Finney
13620:Neo-charismatic movement
13590:Christian fundamentalism
13290:Nondenominational Family
13185:Congregationalist Family
12451:Anti-Christian sentiment
11631:Christian biblical canon
11163:Christian existentialism
9596:" (issue 23, 1989) and "
9448:. Berkeley, California:
9434:Mendiola, Kelly Willis.
8484:Stolz, J. (2011-04-20).
8034:Randall Herbert Balmer,
7683:Crawley, Ashon T. 2017.
6772:. Sunflower. p. 53.
6395:. Accessed May 24, 2011.
6284:Robeck, Jr. 1980, p. 26.
5396:, s.v. "Evangelicalism".
5384:Synan 1997, pp. 160–161.
5375:Synan 1997, pp. 158–160.
5326:Synan 1997, pp. 153–154.
5317:Synan 1997, pp. 151–152.
5207:Synan 1997, pp. 137–138.
5198:Synan 1997, pp. 134–135.
5189:Synan 1997, pp. 133–134.
5180:Synan 1997, pp. 131–132.
5162:Synan 1997, pp. 104–105.
5134:Synan 1997, pp. 101–102.
5095:Synan 1997, pp. 113–114.
5086:Synan 1997, pp. 103–104.
5077:Blumhofer 1993, pp. 3–5.
4372:10.1177/2396939319880074
4016:Levinson, David (1996).
3605:'s theology and ministry
3507:Yoido Full Gospel Church
3490:(1940–2019) – Evangelist
3260:manifestations, such as
3155:Indonesian Bethel Church
3034:Foursquare Gospel Church
2887:Georgia State University
2838:A Pentecostal church in
2250:Scofield Reference Bible
2182:laying hands on the sick
2107:(second work of grace).
1995:security of the believer
1850:A Pentecostal church in
1148:in 1900, which he named
885:, who were energized by
770:classical Pentecostalism
558:Ambrose Jessup Tomlinson
508:Erik Andersen Nordquelle
374:Fundamental Truths (AOG)
12505:Christianity portal
11664:Investiture Controversy
9670:History of Christianity
9623:The Holiness Messenger:
9234:10.1163/157007487x00047
9153:10.1163/157007480x00080
8977:10.1163/157007496x00047
8812:10.1163/157007480x00017
8722:10.1163/157007481x00089
8568:Gunther, Brown (2011).
8426:La guérison miraculeuse
7574:Assemblies of God USA,
7541:The Foursquare Church,
7437:Blumhofer 1993, p. 129.
7388:Pittsburgh Post-Gazette
6848:Church of God in Christ
6729:Poloma 1989, pp. 85–86.
6645:Oxford University Press
6529:The Truth About One God
5504:Blumhofer 1993, p. 236.
5495:Blumhofer 1993, p. 226.
5293:Borlase, Craig (2006).
4871:Synan 1997, pp. 98–100.
4154:Hackett, Rosalind I. J.
4114:Oxford University Press
3641:The Church of Pentecost
3628:Church of God In Christ
3483:Christ Apostolic Church
3438:Albert Benjamin Simpson
3049:1904–1905 Welsh Revival
2981:Church of God in Christ
2765:The ordinance of water
2224:Futurism (Christianity)
1816:abstinence from alcohol
1682:pray for a girl in 1946
1576:Church of God in Christ
1285:Christianity by country
1263:conscientious objection
1210:Church of God in Christ
1067:Albert Benjamin Simpson
909:of the world. In 1900,
891:Second Coming of Christ
879:Holiness Pentecostalism
803:and other followers of
729:Christianity portal
615:Church of God in Christ
605:Holiness Pentecostalism
140:1904–1905 Welsh Revival
13717:Aimee Semple McPherson
13630:Seven Mountain Mandate
13370:Fourth Great Awakening
13353:Second Great Awakening
13211:Church of the Nazarene
12661:Historical theologians
12616:Remonstrant Confession
12456:Christian universalism
11847:Western Rite Orthodoxy
11692:Protestant Reformation
11231:Fourth Great Awakening
11118:Second Great Awakening
10357:Fall of Constantinople
10149:Development of primacy
9260:Wacker, Grant (2001),
9241:Synan, Vinson (1997),
7861:10.1558/ptcs.v12i2.231
7840:Freeman, Dena (2013).
7472:Synan 1987, pp. 33–34.
5611:Railey & Aker 1994
4862:Hyatt 2006, pp. 20–22.
4853:Synan 1997, pp. 92–98.
4844:Synan 1997, pp. 86–88.
4835:Synan 1997, pp. 93–94.
4826:Synan 1997, pp. 89–92.
4461:David, Martin (2002).
4148:Freston, Paul (2008).
3703:(1865–1943) leader of
3646:Aimee Semple McPherson
3624:Charles Harrison Mason
3444:Richard Green Spurling
3197:
3061:Oneness Pentecostalism
2965:Apostolic Faith Church
2949:Southern United States
2909:
2866:
2854:
2842:
2686:
2590:
2473:During the 1910s, the
2432:gift of interpretation
2389:
2242:pretribulation rapture
2199:
2166:
1981:Classical Pentecostal
1946:with God. This is the
1917:
1911:Christian Congregation
1858:
1832:Apostolic Faith Church
1812:prohibition of dancing
1797:
1788:Pentecostal Church in
1781:
1777:Pentecostal Church in
1683:
1640:Oneness Pentecostalism
1556:Apostolic Faith Church
1512:Church of the Nazarene
1406:
1299:Apostolic Faith Church
1251:Aimee Semple McPherson
1237:
1196:
1138:
1130:
1087:Adoniram Judson Gordon
959:Oneness Pentecostalism
925:. The three-year-long
901:and bring to pass the
815:, as described in the
659:Oneness Pentecostalism
610:Apostolic Faith Church
503:Aimee Semple McPherson
498:Charles Harrison Mason
13793:Christian terminology
13676:Moody Bible Institute
13625:Red-Letter Christians
13365:Third Great Awakening
13348:First Great Awakening
13221:Free Methodist Church
13162:Restorationist Family
13152:Apostolic Pentecostal
13127:Assemblies of God USA
12873:Purification movement
12703:Thomas Osmond Summers
12114:Anointing of the Sick
11226:Reformed epistemology
11168:Third Great Awakening
11138:Seventh-day Adventist
11059:First Great Awakening
10932:Book of Common Prayer
10726:Protestant work ethic
10269:Independent Catholics
10220:Monastery dissolution
9381:Hollenweger, Walter.
9341:Clifton, Shane Jack.
8502:10.1093/socrel/srr019
8490:Sociology of Religion
8205:Le business religieux
7672:The Sanctified Church
7670:Hurston, Zora Neale.
7492:, agwm.org, USA, 2022
7483:Vital statistics 2020
7417:. Gale. p. 450.
7331:Blumhofer 1993, p. 2.
6876:Assemblies of God USA
4882:The Assemblies of God
4515:10.1093/socrel/srx030
4501:Sociology of Religion
3721:Maria Woodworth-Etter
3450:James Haldane Stewart
3205:The Sanctified Church
3195:
3133:Assemblies of God USA
3108:The Foursquare Church
2957:entire sanctification
2899:
2860:
2848:
2837:
2822:Further information:
2805:1 Corinthians 11:4–13
2737:Ordinance (Christian)
2681:
2673:Sovereign Grace Music
2574:
2502:Holiness Pentecostals
2440:singing in the Spirit
2380:
2299:discerning of spirits
2272:1 Corinthians 12:4–11
2216:Christian eschatology
2214:Further information:
2194:
2161:
2119:Further information:
2105:entire sanctification
1922:Christian soteriology
1908:
1861:Pentecostalism is an
1849:
1787:
1773:
1673:
1612:congregational polity
1599:Hot Springs, Arkansas
1491:Pillar of Fire Church
1480:Zion Christian Church
1394:
1303:William Howard Durham
1279:Further information:
1269:Spread and opposition
1235:
1227:civil rights movement
1204:and the enactment of
1191:
1136:
1124:
1091:Maria Woodworth-Etter
1022:movements, themes of
951:Holiness Pentecostals
943:entire sanctification
777:Charismatic Christian
652:The Foursquare Church
584:Category:Pentecostals
573:Maria Woodworth-Etter
13585:Bapticostal movement
13499:Contemporary worship
13478:Second work of grace
13458:Evangelical theology
13323:Azusa Street Revival
12953:Azusa Street Revival
12933:Ghost Dance movement
12754:Ben Witherington III
12637:Conditional election
12435:Nondenominationalism
12308:Role in civilization
11775:Independent Catholic
11717:Relations with Islam
11697:Catholic Reformation
11049:Edicts of toleration
10858:Three Forms of Unity
10623:Bohemian Reformation
10196:Catholic Reformation
10053:Roman state religion
9872:Council of Jerusalem
9304:Pentecostal Doctrine
8857:Gee, Donald (1980),
8838:Evans, Mark (2006),
8613:Dein, Simon (2020).
8583:Hefner, R.W (1998).
7807:Culture and Religion
7124:. 18 November 2017.
6700:Shane Jack Clifton,
6647:, Jul 1, 2005), 134.
6332:Robeck 2003, p. 177.
4967:Wacker 2001, p. 160.
4767:Pentecost in My Soul
4708:Counterfeit miracles
4172:. pp. 109–138.
4116:. pp. 101–133.
4077:10.3366/j.ctv2mzb0p5
4061:. pp. 322–334.
3835:. pp. 107–130.
3689:Azusa Street Revival
3615:Gerald Archie Mangun
3396:John Alexander Dowie
3270:anti-intellectualism
3215:Rural Pentecostalism
3089:Kingdom Now theology
3010:began preaching his
2801:women's headcovering
2633:contemporary worship
2125:Pentecostalism is a
2099:, which follows the
1828:Holiness Pentecostal
1808:Charismatic Movement
1717:Latter Rain Movement
1588:Holiness Pentecostal
1562:, as well as in the
1560:Azusa Street Revival
1540:second work of grace
1194:Azusa Street Revival
1174:Azusa Street Revival
1081:(1847–1907) and his
1079:John Alexander Dowie
1069:(1843–1919) and his
964:Comprising over 700
945:, and later on, the
927:Azusa Street Revival
887:Christian revivalism
826:Like other forms of
817:Acts of the Apostles
696:Charismatic Movement
493:Gerald Archie Mangun
269:Christian perfection
145:Azusa Street Revival
135:Bethel Bible College
13610:Post-evangelicalism
13428:Biblical patriarchy
13418:Biblical literalism
13101:Presbyterian Family
13053:Missionary Baptists
13048:Independent Baptist
12928:Jehovah's Witnesses
12642:Unlimited atonement
12481:Unlimited atonement
12466:Cultural Christians
11905:Jehovah's Witnesses
11527:Sermon on the Mount
11456:Christian tradition
11383:Lists of Christians
11221:Liberation theology
11128:Jehovah's Witnesses
10961:Radical Reformation
10689:Resistance theories
10576:Christian mysticism
10571:Early Scholasticism
10283:Ecclesial community
10181:Counter-Reformation
10046:Constantinian shift
9634:Pentecostal History
9522:Woodberry, Robert.
9517:University of Wales
9364:Hollenweger, Walter
9327:Clement, Arthur J.
9295:Blanton, Anderson.
9122:Systematic Theology
9103:Systematic Theology
8163:Serge Alain Koffi,
7614:Michael Wilkinson,
6997:The Washington Post
6720:Poloma 1989, p. 85.
6413:Poloma 1989, p. 83.
5981:, pp. 520–521.
5957:, pp. 517–518.
5945:, pp. 508–509.
5909:, pp. 489–490.
5897:, pp. 327–329.
5861:, pp. 324–326.
5846:, pp. 323–324.
5822:, pp. 320–321.
5810:, pp. 317–318.
5786:, pp. 314–315.
5762:, pp. 139–140.
5738:, pp. 309–310.
5726:, pp. 308–309.
5702:, pp. 281–282.
5601:, pp. 225–251.
5366:Synan 1997, p. 157.
5344:Synan 1997, p. 156.
5335:Synan 1997, p. 155.
5283:Synan 1997, p. 150.
5274:Synan 1997, p. 149.
5216:Synan 1997, p. 105.
5171:Synan 1997, p. 131.
4604:, pp. 119–122.
3903:, pp. 106–108.
3742:Christianity portal
3676:Bishop Ida Robinson
3479:Joseph Ayo Babalola
3277:prosperity theology
3224:in the countryside
3069:Jesus' Name Baptism
3042:Open Bible Churches
2840:Ravensburg, Germany
2790:temperance movement
2691:slain in the Spirit
2288:fruit of the Spirit
2097:third work of grace
1648:Garfield T. Haywood
1636:Jesus' name baptism
1526:Early controversies
1468:Assembleias de Deus
1441:Mülheim Association
1433:Sunderland, England
1178:racially integrated
1150:Bethel Bible School
923:third work of grace
853:speaking in tongues
807:while they were in
598:Major denominations
563:Andrew David Urshan
548:Bishop Ida Robinson
418:Joseph Ayo Babalola
413:Thomas Ball Barratt
348:Speaking in tongues
343:Third work of grace
245:Systematic theology
13433:Biblical womanhood
13423:Biblical inerrancy
13358:Cane Ridge Revival
13170:Churches of Christ
13119:Pentecostal Family
12727:Modern theologians
12326:Crusading movement
11594:Ante-Nicene period
11295:Oriental Orthodoxy
10938:King James Version
10750:Ninety-five Theses
10546:Apostolic Brethren
10320:Church of the East
10315:Oriental Orthodoxy
10161:Crusading movement
9681:Early Christianity
9607:" (issue 45, 1995)
9603:2014-08-11 at the
9592:2014-08-11 at the
9575:2014-08-11 at the
9508:2014-08-08 at the
9477:10.1111/hic3.12386
9455:Olowe, Abi Olowe.
9427:2014-08-15 at the
9418:Malcomson, Keith.
9403:Lewis, Meharry H.
8457:Melani McAlister,
8431:2021-02-01 at the
8411:2020-10-08 at the
8350:2018-09-27 at the
8330:2020-12-11 at the
8310:2020-11-21 at the
8290:2020-11-03 at the
8283:Cathleen Falsani,
8270:2016-01-12 at the
8250:2016-08-08 at the
8230:2021-02-11 at the
8223:Trésor Kibangula,
8210:2014-10-06 at the
8190:2019-10-01 at the
8183:Laurie Goodstein,
8170:2022-11-21 at the
8147:2014-10-06 at the
8127:2020-02-16 at the
8107:2022-10-18 at the
8100:Eniola Akinkuotu,
8087:2020-11-08 at the
8067:2020-12-01 at the
7654:2021-01-12 at the
7634:2021-01-22 at the
7601:2021-02-02 at the
7581:2020-12-23 at the
7548:2021-01-23 at the
7528:2021-01-23 at the
7508:2019-07-15 at the
7488:2021-11-09 at the
7219:2013-07-23 at the
7061:. Baker Academic.
6861:2010-01-24 at the
6707:2009-11-12 at the
6687:2009-07-26 at the
6669:Evans 2006, p. 87.
6499:2008-02-16 at the
6390:2010-09-19 at the
6385:Enrichment Journal
6378:2011-09-28 at the
6108:Blaising, Craig A.
6084:2019-12-24 at the
5683:2019-01-31 at the
5066:Enrichment Journal
5060:2009-10-03 at the
5053:Hunter, Harold D.
4884:vol. 1, pp. 97–112
3784:Renewal theologian
3715:Smith Wigglesworth
3685:William J. Seymour
3655:Charles Fox Parham
3494:William M. Branham
3309:religious business
3201:Zora Neale Hurston
3198:
3188:Zora Neale Hurston
2977:Free Gospel Church
2922:Sub-Saharan Africa
2910:
2871:religious movement
2867:
2855:
2843:
2771:believer's baptism
2708:running the aisles
2687:
2667:, Bethel Worship,
2663:and bands such as
2591:
2390:
1918:
1871:divine inspiration
1859:
1798:
1782:
1725:laying on of hands
1684:
1580:Free Gospel Church
1503:G. Campbell Morgan
1495:Demons and Tongues
1407:
1382:Sub-Saharan Africa
1315:Gaston B. Cashwell
1259:Christian pacifism
1238:
1202:racial segregation
1197:
1170:William J. Seymour
1142:Charles Fox Parham
1139:
1131:
988:religious movement
919:William J. Seymour
861:biblical authority
568:Smith Wigglesworth
553:William J. Seymour
523:Charles Fox Parham
438:William M. Branham
366:Pentecostal creeds
322:Believer's baptism
155:William J. Seymour
150:Charles Fox Parham
105:Methodist revivals
18:Pentecostal church
13765:
13764:
13453:Decision theology
13448:Christian Zionism
13413:Believers' Church
13311:
13310:
13236:Keswickian Family
13137:Foursquare Church
13063:Free Will Baptist
12986:
12985:
12919:Christian Science
12825:
12824:
12812:Holiness movement
12800:Wesleyan theology
12734:J. Kenneth Grider
12718:Henry Orton Wiley
12713:William Burt Pope
12523:
12522:
12489:
12488:
12417:Charta Oecumenica
11927:
11926:
11917:Iglesia ni Cristo
11732:
11731:
11712:French Revolution
11702:Thirty Years' War
11574:Apostolic fathers
11542:Great Commandment
11313:
11312:
11290:Eastern Orthodoxy
11158:Finnish Awakening
11113:Holiness movement
11054:Congregationalism
11013:
11012:
10873:Metrical psalters
10310:Eastern Orthodoxy
10254:Neo-Scholasticism
9961:Canon development
9862:Jewish Christians
9582:Christian History
9541:Library resources
9483:Ramírez, Daniel.
9312:978-0-905857-00-8
9286:Alexander, Paul.
9277:Alexander, Paul.
9252:978-0-8028-4103-2
9209:978-0-7391-2102-3
9131:978-0-88243-855-9
9112:978-0-88243-855-9
9065:978-0-310-55581-0
8995:978-0-310-25236-8
8946:978-0-7391-2102-3
8906:978-1-59979-005-3
8887:978-0-7684-3794-2
8780:978-0-252-06281-0
8676:"Donnie Copeland"
8598:Meyer, B (2004).
8363:Richard Burgess,
8343:Marwa Eltagouri,
8008:Wolfgang Vondey,
7774:978-3-319-08956-0
7424:978-0-7876-6384-1
7368:978-1-135-52353-4
7068:978-1-4934-1077-4
6999:. 3 August 2002.
6963:978-0-520-26661-2
6913:978-0-19-934563-2
6829:978-0-252-06998-7
6544:www.newadvent.org
6484:978-1-56722-730-7
6476:978-1-888251-20-3
6466:Talmadge French,
6129:978-1-4412-0512-4
6120:Bridgepoint Books
6114:(November 1993).
5541:, pp. 16–26.
5525:978-0-567-52226-9
5482:978-0-06-066581-4
5304:978-1-59185-908-6
5105:Eskridge, Larry.
4747:, pp. 78–79.
4711:. C. Scribner's.
4640:, pp. 18–19.
4628:, pp. 11–12.
4576:978-0-19-992057-0
4415:978-90-04-31014-8
4400:. Boston: Brill.
4294:SAGE Publications
4179:978-1-84553-228-4
4123:978-0-19-976746-5
4068:978-1-4744-9216-4
4027:978-0-87436-865-9
3995:978-0-521-53280-8
3955:978-90-04-11695-5
3842:978-0-567-38773-8
3779:Redemption Hymnal
3769:Direct revelation
3535:North Little Rock
3511:Assemblies of God
3426:Jessie Penn-Lewis
3166:Assemblies of God
3096:Assemblies of God
3030:Assemblies of God
3008:William H. Durham
2993:Savannah, Georgia
2953:holiness movement
2891:Boston University
2780:The ordinance of
2527:as Jesus Christ (
2328:Word of knowledge
2266:Pentecostals are
2246:John Nelson Darby
2220:Dispensationalism
1803:mainline churches
1592:Assemblies of God
1534:understanding of
1075:Assemblies of God
1016:Wesleyan–holiness
1009:revival movements
763:
762:
689:Related movements
642:Assemblies of God
386:
385:
330:Private doctrines
317:Believers' Church
16:(Redirected from
13805:
13757:Jonathan Edwards
13701:Youth for Christ
13595:Evangelical left
13468:Kingdom theology
13272:Adventist Family
13031:
13030:
13013:
13006:
12999:
12990:
12989:
12852:
12845:
12838:
12829:
12828:
12807:Adventist church
12790:General Baptists
12749:Grant R. Osborne
12673:Simon Episcopius
12668:Jacobus Arminius
12647:Prevenient grace
12598:
12550:
12543:
12536:
12527:
12526:
12513:
12512:
12503:
12502:
12346:Environmentalism
12296:Church buildings
12198:
12197:
12013:Eastern Orthodox
12008:Eastern Catholic
11920:
11919:
11887:Eastern Catholic
11865:Eastern Orthodox
11753:
11752:
11674:Age of Discovery
11659:East–West Schism
11557:Great Commission
11488:
11487:
11340:
11333:
11326:
11317:
11316:
10732:
10731:
10119:Non-Chalcedonian
10100:Constantinople I
9892:General epistles
9887:Pauline epistles
9867:Paul the Apostle
9845:Great Commission
9663:
9656:
9649:
9640:
9639:
9480:
9302:Brewster, P. S.
9265:
9255:
9236:
9212:
9186:
9176:
9155:
9134:
9115:
9096:
9086:
9068:
9049:
9035:
8998:
8979:
8959:
8949:
8928:
8909:
8890:
8871:
8852:
8849:978-1-84553187-4
8833:
8830:978-1-59979-3368
8814:
8793:
8783:
8762:
8743:
8724:
8692:
8691:
8689:
8687:
8672:
8666:
8665:
8633:
8627:
8626:
8610:
8604:
8603:
8595:
8589:
8588:
8580:
8574:
8573:
8565:
8556:
8555:
8523:
8514:
8513:
8481:
8475:
8468:
8462:
8455:
8449:
8444:Stephen Offutt,
8442:
8436:
8422:
8416:
8402:
8396:
8395:
8393:
8391:
8374:
8368:
8361:
8355:
8341:
8335:
8321:
8315:
8301:
8295:
8281:
8275:
8261:
8255:
8243:Henrik Lindell,
8241:
8235:
8221:
8215:
8201:
8195:
8181:
8175:
8161:
8152:
8138:
8132:
8118:
8112:
8098:
8092:
8080:Kate Shellnutt,
8078:
8072:
8058:
8052:
8045:
8039:
8032:
8026:
8019:
8013:
8006:
8000:
7999:
7997:
7996:
7990:
7983:
7975:
7969:
7965:
7959:
7956:
7950:
7946:
7940:
7939:
7937:
7913:
7907:
7904:
7898:
7894:
7888:
7885:
7879:
7878:
7876:
7875:
7869:
7846:
7837:
7831:
7830:
7798:
7789:
7785:
7779:
7778:
7759:. pp. 1–5.
7752:
7746:
7745:
7743:
7742:
7736:
7729:
7721:
7712:
7708:
7697:
7694:
7688:
7681:
7675:
7668:
7659:
7645:
7639:
7625:
7619:
7612:
7606:
7592:
7586:
7572:
7566:
7559:
7553:
7539:
7533:
7519:
7513:
7499:
7493:
7479:
7473:
7470:
7464:
7457:
7451:
7444:
7438:
7435:
7429:
7428:
7410:
7404:
7403:
7401:
7399:
7379:
7373:
7372:
7350:
7344:
7341:
7332:
7329:
7320:
7314:
7299:
7298:
7296:
7295:
7284:"Pentecostalism"
7280:
7274:
7273:
7271:
7270:
7254:
7248:
7242:
7236:
7230:
7224:
7205:
7199:
7196:
7190:
7189:
7184:
7182:
7167:
7158:
7157:
7152:
7150:
7135:
7129:
7128:
7119:
7112:
7106:
7105:
7099:
7097:
7082:
7076:
7075:
7052:
7046:
7045:
7039:
7037:
7022:
7016:
7015:
7010:
7008:
6989:
6983:
6982:
6977:
6975:
6939:
6933:
6932:
6927:
6925:
6889:
6883:
6872:
6866:
6840:
6834:
6833:
6815:
6809:
6808:
6806:
6805:
6799:
6788:
6780:
6774:
6773:
6765:
6759:
6758:
6756:
6755:
6744:"Pentecostalism"
6739:
6730:
6727:
6721:
6718:
6712:
6698:
6692:
6679:
6670:
6667:
6661:
6654:
6648:
6637:
6631:
6624:
6618:
6615:
6609:
6606:
6600:
6597:
6591:
6585:
6568:
6565:
6559:
6558:
6556:
6555:
6536:
6530:
6528:
6526:
6525:
6516:. Archived from
6510:
6504:
6493:
6487:
6464:
6458:
6455:
6449:
6442:
6436:
6433:
6427:
6420:
6414:
6411:
6405:
6402:
6396:
6369:
6363:
6360:
6351:
6348:
6342:
6339:
6333:
6330:
6324:
6321:
6312:
6309:
6303:
6300:
6294:
6291:
6285:
6282:
6276:
6270:
6264:
6258:
6252:
6249:
6243:
6240:
6227:
6224:
6218:
6215:
6209:
6206:
6200:
6197:
6188:
6185:
6176:
6173:
6164:
6161:
6155:
6152:
6146:
6140:
6134:
6133:
6112:Bock, Darrell L.
6104:
6098:
6095:
6089:
6076:
6070:
6067:
6061:
6058:
6052:
6051:
6049:
6047:
6027:
6021:
6015:
6009:
6003:
5994:
5988:
5982:
5976:
5970:
5964:
5958:
5952:
5946:
5940:
5934:
5928:
5922:
5916:
5910:
5904:
5898:
5892:
5886:
5880:
5874:
5868:
5862:
5856:
5847:
5841:
5835:
5829:
5823:
5817:
5811:
5805:
5799:
5793:
5787:
5781:
5775:
5769:
5763:
5757:
5751:
5745:
5739:
5733:
5727:
5721:
5715:
5709:
5703:
5697:
5688:
5674:
5665:
5659:
5650:
5647:Livingstone 2013
5644:
5638:
5632:
5626:
5620:
5614:
5608:
5602:
5596:
5590:
5584:
5578:
5572:
5566:
5560:
5554:
5548:
5542:
5536:
5530:
5529:
5511:
5505:
5502:
5496:
5493:
5487:
5486:
5468:
5462:
5456:
5450:
5444:
5438:
5432:
5426:
5423:
5414:
5408:
5397:
5391:
5385:
5382:
5376:
5373:
5367:
5364:
5358:
5351:
5345:
5342:
5336:
5333:
5327:
5324:
5318:
5315:
5309:
5308:
5290:
5284:
5281:
5275:
5272:
5266:
5263:
5254:
5251:
5245:
5242:
5236:
5235:
5223:
5217:
5214:
5208:
5205:
5199:
5196:
5190:
5187:
5181:
5178:
5172:
5169:
5163:
5160:
5154:
5153:
5141:
5135:
5132:
5126:
5125:
5123:
5122:
5102:
5096:
5093:
5087:
5084:
5078:
5075:
5069:
5051:
5045:
5044:
5042:
5041:
5022:
5016:
5011:Paul Alexander.
5009:
5003:
5000:
4994:
4987:
4981:
4974:
4968:
4965:
4959:
4956:
4950:
4944:
4938:
4931:
4925:
4918:
4907:
4904:
4898:
4891:
4885:
4880:Blumhofer 1989,
4878:
4872:
4869:
4863:
4860:
4854:
4851:
4845:
4842:
4836:
4833:
4827:
4824:
4818:
4817:
4805:
4799:
4798:
4796:
4795:
4776:
4770:
4765:Blumhofer 1989,
4763:
4757:
4754:
4748:
4742:
4733:
4732:
4730:
4728:
4702:
4696:
4693:
4687:
4686:
4684:
4683:
4674:. Archived from
4664:
4658:
4647:
4641:
4635:
4629:
4623:
4617:
4611:
4605:
4599:
4593:
4592:
4590:
4588:
4560:
4554:
4547:
4541:
4534:
4528:
4527:
4517:
4491:
4485:
4484:
4458:
4452:
4445:
4439:
4438:
4436:
4435:
4391:
4385:
4384:
4374:
4350:
4344:
4343:
4337:
4329:
4327:
4325:
4281:
4269:
4260:
4259:
4210:Strier, Karen B.
4201:
4192:
4191:
4160:(1st ed.).
4145:
4136:
4135:
4090:
4081:
4080:
4046:
4035:
4034:
4013:
4004:
4003:
3981:
3964:
3963:
3942:
3933:
3932:
3921:
3904:
3898:
3892:
3887:
3881:
3878:Livingstone 2013
3875:
3869:
3868:
3853:
3847:
3846:
3821:Vondey, Wolfgang
3817:
3758:
3753:
3752:
3751:
3744:
3739:
3738:
3661:David du Plessis
3562:Luigi Francescon
3503:David Yonggi Cho
3384:William Boardman
3352:
3234:penny capitalism
3100:Apostolic Church
3054:Apostolic Church
2961:outward holiness
2803:in obedience to
2665:Hillsong Worship
2659:, Grace Larson,
2641:Michael W. Smith
2578:, a Pentecostal
2541:Great Commission
2500:; these include
2463:gift of miracles
2459:gifts of healing
2409:initial evidence
2311:1 Corinthians 14
2284:Ephesians 4:7–16
2268:continuationists
1836:outward holiness
1824:outward holiness
1729:Stanley Frodsham
1489:, leader of the
1452:Luigi Francescon
1396:Filadelfiakyrkan
1351:
1340:
1089:(1836–1895) and
1028:premillennialism
899:Christian Church
842:: an individual
811:celebrating the
791:is derived from
755:
748:
741:
727:
726:
637:Apostolic Church
578:Niilo Yli-Vainio
533:David du Plessis
463:Mae Eleanor Frey
443:David Yonggi Cho
423:David K. Bernard
259:Premillennialism
173:
172:
75:
64:
54:
44:
37:
36:
21:
13813:
13812:
13808:
13807:
13806:
13804:
13803:
13802:
13768:
13767:
13766:
13761:
13747:Franklin Graham
13742:Dwight L. Moody
13705:
13691:Promise Keepers
13639:
13568:
13542:
13538:Sinner's prayer
13521:Revival meeting
13511:Mourner's bench
13482:
13403:Baptism by fire
13391:
13387:Revival of 1800
13377:Healing revival
13343:Great Awakening
13307:
13284:
13266:
13254:Reformed Family
13248:
13230:
13216:Wesleyan Church
13203:Holiness Family
13197:
13179:
13156:
13113:
13095:
13078:Lutheran Family
13072:
13022:
13017:
12987:
12982:
12963:Nation of Islam
12958:Moorish Science
12937:
12902:
12861:
12856:
12826:
12821:
12773:
12764:Craig S. Keener
12722:
12688:Thomas Grantham
12656:
12632:Total depravity
12620:
12599:
12590:
12559:
12554:
12524:
12519:
12497:
12485:
12439:
12394:
12312:
12193:
12187:
12142:
12067:One true church
11923:
11891:
11851:
11740:
11728:
11678:
11635:
11580:
11507:in Christianity
11493:
11479:
11473:
11465:
11424:
11400:
11392:
11349:
11344:
11314:
11309:
11259:
11246:Christian right
11148:Oxford Movement
11123:Restorationists
11094:
11009:
10942:
10877:
10828:Presbyterianism
10799:
10779:Book of Concord
10730:
10654:
10652:
10644:
10411:
10301:
10294:
10130:
10029:
10021:
9980:Clement of Rome
9910:
9903:
9807:
9801:
9690:
9672:
9667:
9605:Wayback Machine
9594:Wayback Machine
9577:Wayback Machine
9566:
9565:
9564:
9549:
9548:
9544:
9537:
9510:Wayback Machine
9465:History Compass
9429:Wayback Machine
9274:
9272:Further reading
9269:
9253:
9210:
9132:
9113:
9084:
9066:
9017:10.2307/3170042
8996:
8947:
8926:
8907:
8888:
8869:
8850:
8831:
8781:
8760:
8741:
8701:
8696:
8695:
8685:
8683:
8674:
8673:
8669:
8634:
8630:
8611:
8607:
8596:
8592:
8581:
8577:
8566:
8559:
8524:
8517:
8482:
8478:
8469:
8465:
8456:
8452:
8443:
8439:
8433:Wayback Machine
8423:
8419:
8413:Wayback Machine
8403:
8399:
8389:
8387:
8375:
8371:
8362:
8358:
8352:Wayback Machine
8342:
8338:
8332:Wayback Machine
8322:
8318:
8312:Wayback Machine
8302:
8298:
8292:Wayback Machine
8282:
8278:
8272:Wayback Machine
8262:
8258:
8252:Wayback Machine
8242:
8238:
8232:Wayback Machine
8222:
8218:
8212:Wayback Machine
8202:
8198:
8192:Wayback Machine
8182:
8178:
8172:Wayback Machine
8162:
8155:
8149:Wayback Machine
8139:
8135:
8129:Wayback Machine
8119:
8115:
8109:Wayback Machine
8099:
8095:
8089:Wayback Machine
8079:
8075:
8069:Wayback Machine
8060:Bob Smietana,
8059:
8055:
8046:
8042:
8033:
8029:
8020:
8016:
8007:
8003:
7994:
7992:
7988:
7981:
7977:
7976:
7972:
7966:
7962:
7957:
7953:
7947:
7943:
7914:
7910:
7905:
7901:
7895:
7891:
7886:
7882:
7873:
7871:
7867:
7844:
7838:
7834:
7799:
7792:
7786:
7782:
7775:
7753:
7749:
7740:
7738:
7734:
7727:
7723:
7722:
7715:
7709:
7700:
7695:
7691:
7682:
7678:
7669:
7662:
7656:Wayback Machine
7646:
7642:
7636:Wayback Machine
7626:
7622:
7613:
7609:
7603:Wayback Machine
7593:
7589:
7583:Wayback Machine
7573:
7569:
7560:
7556:
7550:Wayback Machine
7540:
7536:
7530:Wayback Machine
7520:
7516:
7510:Wayback Machine
7500:
7496:
7490:Wayback Machine
7480:
7476:
7471:
7467:
7458:
7454:
7445:
7441:
7436:
7432:
7425:
7411:
7407:
7397:
7395:
7380:
7376:
7369:
7351:
7347:
7342:
7335:
7330:
7323:
7315:
7302:
7293:
7291:
7282:
7281:
7277:
7268:
7266:
7255:
7251:
7243:
7239:
7231:
7227:
7221:Wayback Machine
7206:
7202:
7197:
7193:
7180:
7178:
7169:
7168:
7161:
7148:
7146:
7137:
7136:
7132:
7114:
7113:
7109:
7095:
7093:
7084:
7083:
7079:
7069:
7053:
7049:
7035:
7033:
7024:
7023:
7019:
7006:
7004:
6991:
6990:
6986:
6973:
6971:
6964:
6940:
6936:
6923:
6921:
6914:
6890:
6886:
6873:
6869:
6863:Wayback Machine
6841:
6837:
6830:
6816:
6812:
6803:
6801:
6797:
6786:
6782:
6781:
6777:
6766:
6762:
6753:
6751:
6740:
6733:
6728:
6724:
6719:
6715:
6709:Wayback Machine
6699:
6695:
6689:Wayback Machine
6680:
6673:
6668:
6664:
6656:Stephen Burns,
6655:
6651:
6638:
6634:
6625:
6621:
6616:
6612:
6607:
6603:
6598:
6594:
6586:
6571:
6566:
6562:
6553:
6551:
6538:
6537:
6533:
6523:
6521:
6512:
6511:
6507:
6501:Wayback Machine
6494:
6490:
6465:
6461:
6456:
6452:
6443:
6439:
6434:
6430:
6421:
6417:
6412:
6408:
6403:
6399:
6392:Wayback Machine
6380:Wayback Machine
6371:Aker, Benny C.
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6118:. Wheaton, IL:
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5921:, pp. 494.
5917:
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5873:, pp. 326.
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4273:Robert, Dana L.
4270:
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4139:
4124:
4094:Jenkins, Philip
4091:
4084:
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3850:
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3818:
3807:
3802:
3754:
3749:
3747:
3740:
3733:
3730:
3705:"Church of God"
3609:Kathryn Kuhlman
3589:George Jeffreys
3531:Donnie Copeland
3498:healing revival
3488:Reinhard Bonnke
3459:
3390:Alexander Boddy
3380:
3375:
3346:
3288:Christian faith
3254:
3217:
3190:
3185:
2879:Pulitzer Center
2877:. According to
2832:
2826:
2820:
2739:
2733:
2649:Darlene Zschech
2576:Hillsong Church
2569:
2471:
2455:
2425:gift of tongues
2375:
2345:
2339:
2330:
2322:Main articles:
2320:
2307:
2264:
2262:Spiritual gifts
2258:
2256:Spiritual gifts
2240:believing in a
2226:
2212:
2175:anoint the sick
2123:
2117:
2029:
2023:
1958:of God through
1924:
1903:
1895:1 Thessalonians
1844:
1768:
1748:William Branham
1744:Healing Revival
1694:. In 1928, the
1690:who adhered to
1674:Members of the
1668:
1528:
1421:Alexander Boddy
1389:
1388:
1387:
1386:
1385:
1352:
1343:
1342:
1341:
1287:
1277:
1271:
1119:
1044:Dwight L. Moody
1001:
996:
849:spiritual gifts
759:
721:
707:
706:
705:
690:
682:
681:
680:
599:
591:
590:
589:
488:Kathryn Kuhlman
483:George Jeffreys
433:Reinhard Bonnke
428:Nicholas Bhengu
397:
389:
388:
387:
358:Spiritual gifts
169:
161:
160:
159:
129:
121:
120:
119:
95:The Reformation
84:
76:
66:
52:
42:
35:
28:
23:
22:
15:
12:
11:
5:
13811:
13801:
13800:
13795:
13790:
13785:
13780:
13778:Pentecostalism
13763:
13762:
13760:
13759:
13754:
13749:
13744:
13739:
13734:
13732:C. I. Scofield
13729:
13724:
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13707:
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13647:
13645:
13641:
13640:
13638:
13637:
13632:
13627:
13622:
13617:
13612:
13607:
13605:Jesus movement
13602:
13597:
13592:
13587:
13582:
13576:
13574:
13570:
13569:
13567:
13566:
13561:
13556:
13550:
13548:
13544:
13543:
13541:
13540:
13535:
13534:
13533:
13528:
13518:
13516:Prayer warrior
13513:
13508:
13507:
13506:
13496:
13490:
13488:
13484:
13483:
13481:
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13475:
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13455:
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13103:
13097:
13096:
13094:
13093:
13088:
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13080:
13074:
13073:
13071:
13070:
13065:
13060:
13055:
13050:
13045:
13039:
13037:
13035:Baptist Family
13028:
13024:
13023:
13016:
13015:
13008:
13001:
12993:
12984:
12983:
12981:
12980:
12975:
12970:
12965:
12960:
12955:
12949:Pentecostalism
12945:
12943:
12939:
12938:
12936:
12935:
12930:
12924:Bible Students
12921:
12916:
12910:
12908:
12904:
12903:
12901:
12900:
12898:Rosicrucianism
12895:
12890:
12885:
12880:
12875:
12869:
12867:
12863:
12862:
12855:
12854:
12847:
12840:
12832:
12823:
12822:
12820:
12819:
12817:Pentecostalism
12814:
12809:
12804:
12803:
12802:
12792:
12787:
12781:
12779:
12775:
12774:
12772:
12771:
12766:
12761:
12759:Roger E. Olson
12756:
12751:
12746:
12744:Thomas C. Oden
12741:
12736:
12730:
12728:
12724:
12723:
12721:
12720:
12715:
12710:
12705:
12700:
12698:Richard Watson
12695:
12690:
12685:
12680:
12675:
12670:
12664:
12662:
12658:
12657:
12655:
12654:
12649:
12644:
12639:
12634:
12628:
12626:
12622:
12621:
12619:
12618:
12613:
12607:
12605:
12601:
12600:
12593:
12591:
12589:
12588:
12583:
12578:
12573:
12567:
12565:
12561:
12560:
12553:
12552:
12545:
12538:
12530:
12521:
12520:
12518:
12517:
12507:
12494:
12491:
12490:
12487:
12486:
12484:
12483:
12478:
12473:
12468:
12463:
12458:
12453:
12447:
12445:
12441:
12440:
12438:
12437:
12432:
12431:
12430:
12425:
12420:
12408:
12402:
12400:
12396:
12395:
12393:
12392:
12387:
12382:
12377:
12372:
12363:
12358:
12356:Fundamentalism
12353:
12351:Existentialism
12348:
12343:
12338:
12333:
12328:
12322:
12320:
12314:
12313:
12311:
12310:
12305:
12304:
12303:
12293:
12288:
12283:
12278:
12273:
12268:
12263:
12262:
12261:
12251:
12250:
12249:
12244:
12242:God the Father
12239:
12234:
12229:
12219:
12218:
12217:
12206:
12204:
12195:
12189:
12188:
12186:
12185:
12180:
12175:
12174:
12173:
12163:
12158:
12152:
12150:
12144:
12143:
12141:
12140:
12139:
12138:
12128:
12123:
12122:
12121:
12116:
12111:
12106:
12101:
12096:
12091:
12081:
12080:
12079:
12074:
12069:
12064:
12062:Body of Christ
12059:
12049:
12044:
12039:
12038:
12037:
12027:
12022:
12021:
12020:
12015:
12010:
12005:
11995:
11990:
11985:
11980:
11975:
11970:
11965:
11964:
11963:
11958:
11953:
11948:
11937:
11935:
11929:
11928:
11925:
11924:
11922:
11921:
11912:
11907:
11901:
11899:
11897:Restorationist
11893:
11892:
11890:
11889:
11884:
11879:
11874:
11873:
11872:
11861:
11859:
11853:
11852:
11850:
11849:
11844:
11843:
11842:
11837:
11832:
11827:
11822:
11817:
11812:
11807:
11802:
11797:
11792:
11787:
11777:
11772:
11767:
11761:
11759:
11750:
11734:
11733:
11730:
11729:
11727:
11726:
11725:
11724:
11714:
11709:
11704:
11699:
11694:
11688:
11686:
11680:
11679:
11677:
11676:
11671:
11666:
11661:
11656:
11651:
11645:
11643:
11637:
11636:
11634:
11633:
11628:
11623:
11622:
11621:
11616:
11606:
11601:
11599:Late antiquity
11596:
11590:
11588:
11582:
11581:
11579:
11578:
11577:
11576:
11569:Church fathers
11566:
11561:
11560:
11559:
11554:
11549:
11544:
11539:
11534:
11529:
11524:
11519:
11514:
11509:
11498:
11496:
11485:
11467:
11466:
11464:
11463:
11458:
11453:
11448:
11443:
11438:
11432:
11430:
11426:
11425:
11423:
11422:
11417:
11412:
11406:
11404:
11394:
11393:
11391:
11390:
11385:
11380:
11375:
11370:
11365:
11360:
11354:
11351:
11350:
11343:
11342:
11335:
11328:
11320:
11311:
11310:
11308:
11307:
11302:
11297:
11292:
11287:
11282:
11281:
11280:
11275:
11264:
11261:
11260:
11258:
11257:
11252:
11243:
11233:
11228:
11223:
11218:
11213:
11211:Pentecostalism
11208:
11206:Jesus movement
11203:
11195:
11190:
11185:
11180:
11175:
11170:
11165:
11160:
11155:
11150:
11145:
11140:
11135:
11130:
11125:
11120:
11115:
11110:
11104:
11102:
11096:
11095:
11093:
11092:
11083:
11082:
11081:
11071:
11066:
11061:
11056:
11051:
11046:
11045:
11044:
11034:
11029:
11023:
11021:
11015:
11014:
11011:
11010:
11008:
11007:
11000:
10997:Martyrs Mirror
10993:
10988:
10983:
10981:Martyrs' Synod
10978:
10973:
10971:Swiss Brethren
10968:
10963:
10958:
10952:
10950:
10944:
10943:
10941:
10940:
10935:
10928:
10923:
10918:
10913:
10908:
10903:
10898:
10893:
10887:
10885:
10879:
10878:
10876:
10875:
10870:
10865:
10860:
10855:
10850:
10845:
10840:
10835:
10830:
10825:
10820:
10815:
10809:
10807:
10801:
10800:
10798:
10797:
10792:
10787:
10782:
10775:
10770:
10769:
10768:
10763:
10758:
10753:
10740:
10738:
10729:
10728:
10723:
10718:
10716:Law and Gospel
10713:
10708:
10703:
10698:
10693:
10692:
10691:
10681:
10676:
10671:
10666:
10660:
10658:
10646:
10645:
10643:
10642:
10641:
10640:
10630:
10625:
10620:
10615:
10610:
10605:
10604:
10603:
10593:
10588:
10583:
10578:
10573:
10568:
10563:
10558:
10553:
10548:
10543:
10538:
10533:
10528:
10523:
10518:
10513:
10508:
10507:
10506:
10501:
10496:
10491:
10486:
10481:
10471:
10470:
10469:
10468:
10467:
10457:
10452:
10447:
10437:
10432:
10427:
10421:
10419:
10413:
10412:
10410:
10409:
10404:
10399:
10397:Ottoman Empire
10394:
10389:
10384:
10379:
10374:
10369:
10364:
10359:
10354:
10349:
10348:
10347:
10342:
10332:
10327:
10322:
10317:
10312:
10306:
10304:
10296:
10295:
10293:
10292:
10287:
10286:
10285:
10271:
10266:
10261:
10256:
10251:
10246:
10241:
10236:
10227:
10222:
10217:
10212:
10211:
10210:
10209:
10208:
10198:
10193:
10188:
10178:
10173:
10168:
10163:
10158:
10157:
10156:
10151:
10140:
10138:
10132:
10131:
10129:
10128:
10126:Biblical canon
10123:
10122:
10121:
10107:
10102:
10097:
10092:
10087:
10082:
10081:
10080:
10075:
10065:
10060:
10055:
10050:
10049:
10048:
10037:
10035:
10027:Late antiquity
10023:
10022:
10020:
10019:
10014:
10013:
10012:
10007:
10002:
9997:
9992:
9987:
9982:
9975:Church Fathers
9968:
9963:
9958:
9957:
9956:
9951:
9946:
9941:
9936:
9931:
9926:
9915:
9913:
9905:
9904:
9902:
9901:
9900:
9899:
9894:
9889:
9884:
9879:
9869:
9864:
9859:
9854:
9849:
9848:
9847:
9842:
9837:
9832:
9827:
9817:
9811:
9809:
9803:
9802:
9800:
9799:
9794:
9789:
9784:
9779:
9774:
9769:
9764:
9759:
9754:
9749:
9744:
9739:
9734:
9729:
9724:
9719:
9714:
9709:
9704:
9698:
9696:
9692:
9691:
9689:
9688:
9683:
9677:
9674:
9673:
9666:
9665:
9658:
9651:
9643:
9637:
9636:
9631:
9626:
9620:
9614:
9608:
9563:
9562:
9557:
9551:
9550:
9546:Pentecostalism
9539:
9538:
9536:
9535:External links
9533:
9532:
9531:
9520:
9513:
9499:Robins, R. G.
9497:
9490:Robins, R. G.
9488:
9481:
9460:
9453:
9442:
9436:OCLC 56818195
9432:
9416:
9401:
9396:Knox, Ronald.
9394:
9379:
9361:
9348:Cruz, Samuel.
9346:
9339:
9325:
9315:
9300:
9293:
9284:
9273:
9270:
9268:
9267:
9257:
9251:
9238:
9214:
9208:
9193:
9188:
9178:
9168:(2): 164–215,
9157:
9136:
9130:
9117:
9111:
9098:
9088:
9082:
9069:
9064:
9051:
9042:PentecoStudies
9037:
9011:(3): 648–665,
9005:Church History
9000:
8994:
8981:
8960:
8951:
8945:
8930:
8924:
8911:
8905:
8892:
8886:
8873:
8867:
8854:
8848:
8835:
8829:
8816:
8795:
8785:
8779:
8764:
8758:
8745:
8739:
8726:
8702:
8700:
8697:
8694:
8693:
8682:on May 9, 2016
8667:
8648:(2): 151–168.
8628:
8605:
8590:
8575:
8557:
8538:(8): 657–665.
8515:
8496:(4): 456–482.
8476:
8463:
8450:
8437:
8417:
8404:Serge Carrel,
8397:
8369:
8356:
8336:
8316:
8296:
8276:
8256:
8236:
8216:
8196:
8176:
8153:
8133:
8113:
8093:
8073:
8053:
8040:
8027:
8014:
8001:
7970:
7960:
7951:
7941:
7908:
7899:
7889:
7880:
7855:(2): 231–249.
7849:PentecoStudies
7832:
7790:
7780:
7773:
7747:
7713:
7698:
7689:
7676:
7660:
7640:
7620:
7607:
7587:
7567:
7554:
7534:
7514:
7501:Marcus Jones,
7494:
7474:
7465:
7452:
7439:
7430:
7423:
7405:
7374:
7367:
7345:
7333:
7321:
7300:
7275:
7249:
7237:
7225:
7200:
7191:
7159:
7130:
7107:
7077:
7067:
7047:
7017:
6984:
6962:
6934:
6912:
6884:
6867:
6835:
6828:
6810:
6775:
6760:
6731:
6722:
6713:
6693:
6671:
6662:
6649:
6639:Larry Witham,
6632:
6619:
6610:
6601:
6592:
6569:
6560:
6531:
6505:
6488:
6468:Our God is One
6459:
6450:
6437:
6428:
6415:
6406:
6397:
6364:
6352:
6343:
6334:
6325:
6313:
6304:
6295:
6286:
6277:
6265:
6253:
6244:
6228:
6219:
6210:
6201:
6189:
6177:
6165:
6156:
6147:
6135:
6128:
6099:
6090:
6078:Thompson 2005
6071:
6062:
6053:
6022:
6020:, p. 192.
6010:
6008:, p. 402.
5995:
5993:, p. 401.
5983:
5971:
5969:, p. 519.
5959:
5947:
5935:
5923:
5911:
5899:
5887:
5885:, p. 327.
5875:
5863:
5848:
5836:
5834:, p. 323.
5824:
5812:
5800:
5798:, p. 317.
5788:
5776:
5764:
5752:
5750:, p. 312.
5740:
5728:
5716:
5714:, p. 282.
5704:
5689:
5666:
5662:Arrington 1981
5651:
5649:, p. 431.
5639:
5627:
5625:, p. 262.
5615:
5603:
5591:
5589:, p. 239.
5579:
5577:, p. 258.
5567:
5565:, p. 187.
5555:
5543:
5531:
5524:
5506:
5497:
5488:
5481:
5463:
5451:
5439:
5427:
5415:
5398:
5386:
5377:
5368:
5359:
5346:
5337:
5328:
5319:
5310:
5303:
5285:
5276:
5267:
5255:
5246:
5237:
5218:
5209:
5200:
5191:
5182:
5173:
5164:
5155:
5136:
5127:
5097:
5088:
5079:
5070:
5046:
5017:
5004:
4995:
4982:
4969:
4960:
4951:
4939:
4926:
4908:
4899:
4886:
4873:
4864:
4855:
4846:
4837:
4828:
4819:
4800:
4786:. 2006-04-12.
4771:
4758:
4749:
4734:
4697:
4688:
4659:
4650:Blumhofer 1993
4642:
4638:Blumhofer 1993
4630:
4626:Blumhofer 1993
4618:
4614:Blumhofer 1993
4606:
4594:
4575:
4555:
4542:
4529:
4508:(3): 318–339.
4486:
4471:
4453:
4440:
4414:
4386:
4345:
4261:
4224:Annual Reviews
4193:
4178:
4137:
4122:
4082:
4067:
4036:
4026:
4005:
3994:
3965:
3954:
3934:
3905:
3893:
3882:
3880:, p. 461.
3870:
3867:on 2019-01-31.
3848:
3841:
3804:
3803:
3801:
3798:
3797:
3796:
3791:
3786:
3781:
3776:
3771:
3766:
3760:
3759:
3745:
3729:
3726:
3725:
3724:
3718:
3712:
3698:
3695:Jimmy Swaggart
3692:
3682:
3673:
3664:
3658:
3652:
3643:
3630:
3621:
3612:
3606:
3596:
3586:
3580:
3576:(born 1952) –
3571:
3565:
3559:
3552:Margaret Court
3549:
3545:member of the
3528:
3522:
3500:
3491:
3485:
3476:
3471:(1925–2013) –
3466:
3458:
3455:
3454:
3453:
3447:
3441:
3435:
3429:
3423:
3417:
3411:
3405:
3402:Henry Drummond
3399:
3393:
3387:
3379:
3376:
3374:
3371:
3296:divine healing
3294:. Promises of
3284:televangelists
3253:
3250:
3216:
3213:
3189:
3186:
3184:
3181:
2863:Colombian flag
2819:
2816:
2782:Holy Communion
2735:Main article:
2732:
2729:
2712:Book of Joshua
2568:
2565:
2529:1 Timothy 3:16
2519:united by one
2510:nontrinitarian
2470:
2467:
2454:
2451:
2414:Romans 8:26–27
2374:
2371:
2350:sola Scriptura
2341:Main article:
2338:
2335:
2324:Word of wisdom
2319:
2316:
2306:
2303:
2260:Main article:
2257:
2254:
2211:
2208:
2121:Divine healing
2116:
2115:Divine healing
2113:
2060:
2059:
2053:
2047:
2025:Main article:
2022:
2019:
1978:is initiated.
1976:sanctification
1920:Main article:
1902:
1899:
1843:
1840:
1767:
1764:
1756:Gordon Lindsay
1667:
1664:
1628:nontrinitarian
1536:sanctification
1527:
1524:
1353:
1346:
1345:
1344:
1335:
1334:
1333:
1332:
1331:
1273:Main article:
1270:
1267:
1146:Topeka, Kansas
1118:
1115:
1024:restorationism
1000:
997:
995:
992:
990:in the world.
911:Charles Parham
907:evangelization
857:divine healing
813:Feast of Weeks
766:Pentecostalism
761:
760:
758:
757:
750:
743:
735:
732:
731:
709:
708:
704:
703:
701:Evangelicalism
698:
692:
691:
688:
687:
684:
683:
679:
678:
677:
676:
671:
666:
656:
655:
654:
649:
644:
639:
629:
624:
623:
622:
617:
612:
601:
600:
597:
596:
593:
592:
588:
587:
580:
575:
570:
565:
560:
555:
550:
545:
540:
535:
530:
525:
520:
515:
510:
505:
500:
495:
490:
485:
480:
475:
470:
465:
460:
458:Lucy F. Farrow
455:
453:Margaret Court
450:
445:
440:
435:
430:
425:
420:
415:
410:
405:
399:
398:
395:
394:
391:
390:
384:
383:
382:
381:
376:
368:
367:
363:
362:
361:
360:
355:
350:
345:
340:
332:
331:
327:
326:
325:
324:
319:
314:
306:
305:
299:
298:
297:
296:
291:
286:
281:
276:
271:
266:
264:Sanctification
261:
256:
248:
247:
241:
240:
239:
238:
237:
236:
231:
226:
213:
212:
206:
205:
204:
203:
201:Fundamentalism
198:
193:
188:
180:
179:
171:
170:
167:
166:
163:
162:
158:
157:
152:
147:
142:
137:
131:
130:
127:
126:
123:
122:
118:
117:
115:Restorationism
112:
107:
102:
97:
92:
86:
85:
82:
81:
78:
77:
65:
57:
56:
53:Pentecostalism
48:
47:
26:
9:
6:
4:
3:
2:
13810:
13799:
13796:
13794:
13791:
13789:
13786:
13784:
13781:
13779:
13776:
13775:
13773:
13758:
13755:
13753:
13752:Jerry Falwell
13750:
13748:
13745:
13743:
13740:
13738:
13735:
13733:
13730:
13728:
13725:
13723:
13720:
13718:
13715:
13714:
13712:
13710:Major figures
13708:
13702:
13699:
13697:
13694:
13692:
13689:
13687:
13684:
13682:
13679:
13677:
13674:
13672:
13669:
13667:
13664:
13662:
13659:
13657:
13654:
13652:
13649:
13648:
13646:
13642:
13636:
13633:
13631:
13628:
13626:
13623:
13621:
13618:
13616:
13613:
13611:
13608:
13606:
13603:
13601:
13598:
13596:
13593:
13591:
13588:
13586:
13583:
13581:
13578:
13577:
13575:
13571:
13565:
13564:Televangelism
13562:
13560:
13557:
13555:
13552:
13551:
13549:
13545:
13539:
13536:
13532:
13529:
13527:
13524:
13523:
13522:
13519:
13517:
13514:
13512:
13509:
13505:
13502:
13501:
13500:
13497:
13495:
13492:
13491:
13489:
13485:
13479:
13476:
13474:
13471:
13469:
13466:
13464:
13461:
13459:
13456:
13454:
13451:
13449:
13446:
13444:
13441:
13439:
13436:
13434:
13431:
13429:
13426:
13424:
13421:
13419:
13416:
13414:
13411:
13409:
13406:
13404:
13401:
13400:
13398:
13394:
13388:
13385:
13383:
13380:
13378:
13375:
13371:
13368:
13366:
13363:
13359:
13356:
13355:
13354:
13351:
13349:
13346:
13345:
13344:
13341:
13339:
13336:
13334:
13331:
13329:
13326:
13324:
13321:
13320:
13318:
13314:
13304:
13301:
13299:
13296:
13295:
13293:
13291:
13287:
13281:
13278:
13277:
13275:
13273:
13269:
13263:
13260:
13259:
13257:
13255:
13251:
13245:
13242:
13241:
13239:
13237:
13233:
13227:
13224:
13222:
13219:
13217:
13214:
13212:
13209:
13208:
13206:
13204:
13200:
13194:
13191:
13190:
13188:
13186:
13182:
13176:
13173:
13171:
13168:
13167:
13165:
13163:
13159:
13153:
13150:
13148:
13145:
13143:
13140:
13138:
13135:
13133:
13130:
13128:
13125:
13124:
13122:
13120:
13116:
13110:
13107:
13106:
13104:
13102:
13098:
13092:
13089:
13087:
13084:
13083:
13081:
13079:
13075:
13069:
13066:
13064:
13061:
13059:
13056:
13054:
13051:
13049:
13046:
13044:
13041:
13040:
13038:
13036:
13032:
13029:
13025:
13021:
13014:
13009:
13007:
13002:
13000:
12995:
12994:
12991:
12979:
12976:
12974:
12971:
12969:
12966:
12964:
12961:
12959:
12956:
12954:
12950:
12947:
12946:
12944:
12940:
12934:
12931:
12929:
12925:
12922:
12920:
12917:
12915:
12912:
12911:
12909:
12905:
12899:
12896:
12894:
12891:
12889:
12886:
12884:
12881:
12879:
12876:
12874:
12871:
12870:
12868:
12864:
12860:
12853:
12848:
12846:
12841:
12839:
12834:
12833:
12830:
12818:
12815:
12813:
12810:
12808:
12805:
12801:
12798:
12797:
12796:
12793:
12791:
12788:
12786:
12783:
12782:
12780:
12776:
12770:
12769:B. J. Oropeza
12767:
12765:
12762:
12760:
12757:
12755:
12752:
12750:
12747:
12745:
12742:
12740:
12737:
12735:
12732:
12731:
12729:
12725:
12719:
12716:
12714:
12711:
12709:
12706:
12704:
12701:
12699:
12696:
12694:
12691:
12689:
12686:
12684:
12681:
12679:
12676:
12674:
12671:
12669:
12666:
12665:
12663:
12659:
12653:
12650:
12648:
12645:
12643:
12640:
12638:
12635:
12633:
12630:
12629:
12627:
12623:
12617:
12614:
12612:
12609:
12608:
12606:
12602:
12597:
12587:
12584:
12582:
12579:
12577:
12576:Synod of Dort
12574:
12572:
12571:Protestantism
12569:
12568:
12566:
12562:
12558:
12551:
12546:
12544:
12539:
12537:
12532:
12531:
12528:
12516:
12508:
12506:
12501:
12496:
12495:
12492:
12482:
12479:
12477:
12474:
12472:
12469:
12467:
12464:
12462:
12459:
12457:
12454:
12452:
12449:
12448:
12446:
12442:
12436:
12433:
12429:
12426:
12424:
12421:
12419:
12418:
12414:
12413:
12412:
12409:
12407:
12404:
12403:
12401:
12397:
12391:
12388:
12386:
12383:
12381:
12378:
12376:
12373:
12371:
12367:
12364:
12362:
12359:
12357:
12354:
12352:
12349:
12347:
12344:
12342:
12339:
12337:
12334:
12332:
12329:
12327:
12324:
12323:
12321:
12319:
12315:
12309:
12306:
12302:
12299:
12298:
12297:
12294:
12292:
12291:Popular piety
12289:
12287:
12284:
12282:
12279:
12277:
12274:
12272:
12269:
12267:
12264:
12260:
12257:
12256:
12255:
12252:
12248:
12245:
12243:
12240:
12238:
12235:
12233:
12230:
12228:
12225:
12224:
12223:
12220:
12216:
12213:
12212:
12211:
12208:
12207:
12205:
12203:
12199:
12196:
12190:
12184:
12181:
12179:
12176:
12172:
12169:
12168:
12167:
12164:
12162:
12159:
12157:
12154:
12153:
12151:
12149:
12145:
12137:
12134:
12133:
12132:
12129:
12127:
12124:
12120:
12117:
12115:
12112:
12110:
12107:
12105:
12102:
12100:
12097:
12095:
12092:
12090:
12087:
12086:
12085:
12082:
12078:
12075:
12073:
12072:People of God
12070:
12068:
12065:
12063:
12060:
12058:
12055:
12054:
12053:
12050:
12048:
12045:
12043:
12040:
12036:
12033:
12032:
12031:
12028:
12026:
12023:
12019:
12016:
12014:
12011:
12009:
12006:
12004:
12001:
12000:
11999:
11996:
11994:
11991:
11989:
11986:
11984:
11981:
11979:
11976:
11974:
11971:
11969:
11966:
11962:
11959:
11957:
11954:
11952:
11949:
11947:
11944:
11943:
11942:
11939:
11938:
11936:
11934:
11930:
11918:
11913:
11911:
11908:
11906:
11903:
11902:
11900:
11898:
11894:
11888:
11885:
11883:
11880:
11878:
11875:
11871:
11868:
11867:
11866:
11863:
11862:
11860:
11858:
11854:
11848:
11845:
11841:
11838:
11836:
11833:
11831:
11828:
11826:
11823:
11821:
11818:
11816:
11813:
11811:
11808:
11806:
11803:
11801:
11798:
11796:
11793:
11791:
11788:
11786:
11783:
11782:
11781:
11778:
11776:
11773:
11771:
11768:
11766:
11763:
11762:
11760:
11758:
11754:
11751:
11748:
11744:
11739:
11738:Denominations
11735:
11723:
11720:
11719:
11718:
11715:
11713:
11710:
11708:
11707:Enlightenment
11705:
11703:
11700:
11698:
11695:
11693:
11690:
11689:
11687:
11685:
11681:
11675:
11672:
11670:
11667:
11665:
11662:
11660:
11657:
11655:
11652:
11650:
11647:
11646:
11644:
11642:
11638:
11632:
11629:
11627:
11624:
11620:
11617:
11615:
11612:
11611:
11610:
11607:
11605:
11602:
11600:
11597:
11595:
11592:
11591:
11589:
11587:
11583:
11575:
11572:
11571:
11570:
11567:
11565:
11562:
11558:
11555:
11553:
11550:
11548:
11545:
11543:
11540:
11538:
11535:
11533:
11530:
11528:
11525:
11523:
11520:
11518:
11515:
11513:
11510:
11508:
11505:
11504:
11503:
11500:
11499:
11497:
11495:
11489:
11486:
11483:
11477:
11472:
11468:
11462:
11459:
11457:
11454:
11452:
11449:
11447:
11444:
11442:
11439:
11437:
11434:
11433:
11431:
11427:
11421:
11420:New Testament
11418:
11416:
11415:Old Testament
11413:
11411:
11408:
11407:
11405:
11403:
11399:
11395:
11389:
11386:
11384:
11381:
11379:
11376:
11374:
11371:
11369:
11366:
11364:
11361:
11359:
11356:
11355:
11352:
11348:
11341:
11336:
11334:
11329:
11327:
11322:
11321:
11318:
11306:
11303:
11301:
11300:Protestantism
11298:
11296:
11293:
11291:
11288:
11286:
11283:
11279:
11276:
11274:
11271:
11270:
11269:
11266:
11265:
11262:
11256:
11253:
11251:
11247:
11244:
11241:
11237:
11234:
11232:
11229:
11227:
11224:
11222:
11219:
11217:
11214:
11212:
11209:
11207:
11204:
11202:
11201:
11196:
11194:
11191:
11189:
11186:
11184:
11181:
11179:
11176:
11174:
11173:Azusa Revival
11171:
11169:
11166:
11164:
11161:
11159:
11156:
11154:
11153:Laestadianism
11151:
11149:
11146:
11144:
11141:
11139:
11136:
11134:
11131:
11129:
11126:
11124:
11121:
11119:
11116:
11114:
11111:
11109:
11106:
11105:
11103:
11101:
11097:
11091:
11090:Old Lutherans
11087:
11084:
11080:
11077:
11076:
11075:
11072:
11070:
11067:
11065:
11062:
11060:
11057:
11055:
11052:
11050:
11047:
11043:
11040:
11039:
11038:
11035:
11033:
11030:
11028:
11025:
11024:
11022:
11020:
11016:
11006:
11005:
11001:
10999:
10998:
10994:
10992:
10989:
10987:
10984:
10982:
10979:
10977:
10974:
10972:
10969:
10967:
10964:
10962:
10959:
10957:
10954:
10953:
10951:
10949:
10945:
10939:
10936:
10934:
10933:
10929:
10927:
10924:
10922:
10919:
10917:
10914:
10912:
10909:
10907:
10904:
10902:
10899:
10897:
10894:
10892:
10889:
10888:
10886:
10884:
10880:
10874:
10871:
10869:
10866:
10864:
10861:
10859:
10856:
10854:
10851:
10849:
10846:
10844:
10841:
10839:
10836:
10834:
10831:
10829:
10826:
10824:
10821:
10819:
10816:
10814:
10811:
10810:
10808:
10806:
10802:
10796:
10793:
10791:
10788:
10786:
10783:
10781:
10780:
10776:
10774:
10771:
10767:
10764:
10762:
10759:
10757:
10756:Diet of Worms
10754:
10752:
10751:
10747:
10746:
10745:
10742:
10741:
10739:
10737:
10733:
10727:
10724:
10722:
10719:
10717:
10714:
10712:
10709:
10707:
10704:
10702:
10699:
10697:
10694:
10690:
10687:
10686:
10685:
10682:
10680:
10677:
10675:
10672:
10670:
10667:
10665:
10662:
10661:
10659:
10657:
10656:Protestantism
10651:
10647:
10639:
10636:
10635:
10634:
10631:
10629:
10626:
10624:
10621:
10619:
10616:
10614:
10611:
10609:
10606:
10602:
10599:
10598:
10597:
10594:
10592:
10589:
10587:
10584:
10582:
10579:
10577:
10574:
10572:
10569:
10567:
10564:
10562:
10559:
10557:
10554:
10552:
10549:
10547:
10544:
10542:
10539:
10537:
10534:
10532:
10529:
10527:
10524:
10522:
10519:
10517:
10514:
10512:
10509:
10505:
10502:
10500:
10497:
10495:
10492:
10490:
10487:
10485:
10482:
10480:
10477:
10476:
10475:
10472:
10466:
10463:
10462:
10461:
10458:
10456:
10453:
10451:
10448:
10446:
10443:
10442:
10441:
10438:
10436:
10433:
10431:
10428:
10426:
10423:
10422:
10420:
10418:
10414:
10408:
10407:North America
10405:
10403:
10400:
10398:
10395:
10393:
10390:
10388:
10385:
10383:
10380:
10378:
10375:
10373:
10370:
10368:
10365:
10363:
10360:
10358:
10355:
10353:
10350:
10346:
10343:
10341:
10338:
10337:
10336:
10333:
10331:
10328:
10326:
10323:
10321:
10318:
10316:
10313:
10311:
10308:
10307:
10305:
10303:
10297:
10291:
10288:
10284:
10281:
10280:
10279:
10275:
10272:
10270:
10267:
10265:
10262:
10260:
10257:
10255:
10252:
10250:
10247:
10245:
10242:
10240:
10237:
10235:
10231:
10228:
10226:
10223:
10221:
10218:
10216:
10213:
10207:
10204:
10203:
10202:
10199:
10197:
10194:
10192:
10189:
10187:
10184:
10183:
10182:
10179:
10177:
10174:
10172:
10169:
10167:
10164:
10162:
10159:
10155:
10152:
10150:
10147:
10146:
10145:
10142:
10141:
10139:
10137:
10133:
10127:
10124:
10120:
10116:
10113:
10112:
10111:
10108:
10106:
10103:
10101:
10098:
10096:
10093:
10091:
10088:
10086:
10083:
10079:
10076:
10074:
10071:
10070:
10069:
10066:
10064:
10061:
10059:
10056:
10054:
10051:
10047:
10044:
10043:
10042:
10039:
10038:
10036:
10033:
10028:
10024:
10018:
10017:Early African
10015:
10011:
10008:
10006:
10003:
10001:
10000:Justin Martyr
9998:
9996:
9993:
9991:
9988:
9986:
9983:
9981:
9978:
9977:
9976:
9972:
9969:
9967:
9964:
9962:
9959:
9955:
9952:
9950:
9947:
9945:
9942:
9940:
9937:
9935:
9932:
9930:
9927:
9925:
9922:
9921:
9920:
9917:
9916:
9914:
9912:
9906:
9898:
9895:
9893:
9890:
9888:
9885:
9883:
9880:
9878:
9875:
9874:
9873:
9870:
9868:
9865:
9863:
9860:
9858:
9855:
9853:
9850:
9846:
9843:
9841:
9838:
9836:
9833:
9831:
9828:
9826:
9823:
9822:
9821:
9820:Life of Jesus
9818:
9816:
9813:
9812:
9810:
9808:Apostolic Age
9804:
9798:
9795:
9793:
9790:
9788:
9785:
9783:
9780:
9778:
9775:
9773:
9770:
9768:
9765:
9763:
9760:
9758:
9755:
9753:
9750:
9748:
9745:
9743:
9740:
9738:
9735:
9733:
9730:
9728:
9725:
9723:
9720:
9718:
9715:
9713:
9710:
9708:
9705:
9703:
9700:
9699:
9697:
9693:
9687:
9684:
9682:
9679:
9678:
9675:
9671:
9664:
9659:
9657:
9652:
9650:
9645:
9644:
9641:
9635:
9632:
9630:
9627:
9624:
9621:
9618:
9615:
9612:
9609:
9606:
9602:
9599:
9595:
9591:
9588:
9584:
9583:
9578:
9574:
9571:
9568:
9567:
9561:
9558:
9556:
9553:
9552:
9547:
9542:
9529:
9525:
9521:
9518:
9514:
9511:
9507:
9504:
9503:
9498:
9495:
9494:
9489:
9486:
9482:
9478:
9474:
9471:(6): e12386.
9470:
9466:
9461:
9458:
9454:
9451:
9447:
9443:
9440:
9439:
9433:
9430:
9426:
9423:
9422:
9417:
9414:
9413:0-910003-08-4
9410:
9406:
9402:
9399:
9395:
9392:
9391:0-943575-36-2
9388:
9384:
9380:
9377:
9376:0-8066-1210-X
9373:
9369:
9365:
9362:
9359:
9358:0-7575-2181-9
9355:
9351:
9347:
9344:
9340:
9338:
9337:0-8100-0118-7
9334:
9330:
9326:
9324:
9320:
9316:
9313:
9309:
9305:
9301:
9298:
9294:
9291:
9290:
9285:
9282:
9281:
9276:
9275:
9263:
9258:
9254:
9248:
9244:
9239:
9235:
9231:
9227:
9223:
9219:
9218:Synan, Vinson
9215:
9211:
9205:
9201:
9200:
9194:
9192:
9189:
9184:
9179:
9175:
9171:
9167:
9163:
9158:
9154:
9150:
9146:
9142:
9137:
9133:
9127:
9123:
9118:
9114:
9108:
9104:
9099:
9094:
9089:
9085:
9083:0-87049-607-7
9079:
9075:
9070:
9067:
9061:
9057:
9052:
9047:
9043:
9038:
9034:
9030:
9026:
9022:
9018:
9014:
9010:
9006:
9001:
8997:
8991:
8987:
8982:
8978:
8974:
8970:
8966:
8961:
8957:
8952:
8948:
8942:
8938:
8937:
8931:
8927:
8925:0-88243-359-8
8921:
8917:
8912:
8908:
8902:
8898:
8893:
8889:
8883:
8879:
8874:
8870:
8868:0-88243-486-1
8864:
8860:
8855:
8851:
8845:
8841:
8836:
8832:
8826:
8822:
8817:
8813:
8809:
8805:
8801:
8796:
8791:
8786:
8782:
8776:
8772:
8771:
8765:
8761:
8759:0-88243-457-8
8755:
8751:
8746:
8742:
8740:0-88243-646-5
8736:
8732:
8727:
8723:
8719:
8715:
8711:
8710:
8704:
8703:
8681:
8677:
8671:
8663:
8659:
8655:
8651:
8647:
8643:
8639:
8632:
8624:
8620:
8616:
8609:
8601:
8594:
8586:
8579:
8571:
8564:
8562:
8553:
8549:
8545:
8541:
8537:
8533:
8529:
8522:
8520:
8511:
8507:
8503:
8499:
8495:
8491:
8487:
8480:
8473:
8467:
8460:
8454:
8447:
8441:
8434:
8430:
8427:
8421:
8414:
8410:
8407:
8401:
8386:
8385:
8384:The Oregonian
8380:
8373:
8366:
8360:
8353:
8349:
8346:
8340:
8333:
8329:
8326:
8320:
8313:
8309:
8306:
8300:
8293:
8289:
8286:
8280:
8273:
8269:
8266:
8260:
8253:
8249:
8246:
8240:
8233:
8229:
8226:
8220:
8213:
8209:
8206:
8200:
8193:
8189:
8186:
8180:
8173:
8169:
8166:
8160:
8158:
8150:
8146:
8143:
8140:Yannick Fer,
8137:
8130:
8126:
8123:
8117:
8110:
8106:
8103:
8097:
8090:
8086:
8083:
8077:
8070:
8066:
8063:
8057:
8050:
8047:Kate Bowler,
8044:
8037:
8031:
8024:
8021:Kate Bowler,
8018:
8011:
8005:
7987:
7980:
7974:
7964:
7955:
7945:
7936:
7931:
7927:
7923:
7919:
7912:
7903:
7893:
7884:
7866:
7862:
7858:
7854:
7850:
7843:
7836:
7828:
7824:
7820:
7816:
7812:
7808:
7804:
7797:
7795:
7784:
7776:
7770:
7766:
7762:
7758:
7751:
7733:
7726:
7720:
7718:
7707:
7705:
7703:
7693:
7686:
7680:
7673:
7667:
7665:
7657:
7653:
7650:
7644:
7637:
7633:
7630:
7624:
7617:
7611:
7604:
7600:
7597:
7591:
7584:
7580:
7577:
7571:
7564:
7558:
7551:
7547:
7544:
7538:
7531:
7527:
7524:
7518:
7511:
7507:
7504:
7498:
7491:
7487:
7484:
7478:
7469:
7462:
7456:
7449:
7443:
7434:
7426:
7420:
7416:
7409:
7393:
7389:
7385:
7378:
7370:
7364:
7360:
7356:
7349:
7340:
7338:
7328:
7326:
7318:
7313:
7311:
7309:
7307:
7305:
7289:
7285:
7279:
7264:
7260:
7253:
7246:
7241:
7234:
7229:
7222:
7218:
7215:
7214:
7209:
7204:
7195:
7188:
7176:
7172:
7166:
7164:
7156:
7144:
7140:
7134:
7127:
7123:
7122:The Economist
7118:
7111:
7104:
7091:
7087:
7081:
7074:
7070:
7064:
7060:
7059:
7051:
7044:
7031:
7027:
7021:
7014:
7002:
6998:
6994:
6988:
6981:
6969:
6965:
6959:
6955:
6951:
6947:
6946:
6938:
6931:
6919:
6915:
6909:
6905:
6901:
6897:
6896:
6888:
6881:
6877:
6871:
6864:
6860:
6857:
6853:
6849:
6845:
6839:
6831:
6825:
6821:
6814:
6800:on 2010-02-15
6796:
6792:
6785:
6779:
6771:
6764:
6749:
6745:
6738:
6736:
6726:
6717:
6710:
6706:
6703:
6697:
6690:
6686:
6683:
6678:
6676:
6666:
6659:
6653:
6646:
6642:
6636:
6629:
6623:
6614:
6605:
6596:
6589:
6584:
6582:
6580:
6578:
6576:
6574:
6564:
6549:
6545:
6541:
6535:
6520:on 2015-08-17
6519:
6515:
6509:
6502:
6498:
6492:
6485:
6481:
6477:
6473:
6469:
6463:
6454:
6447:
6441:
6432:
6425:
6419:
6410:
6401:
6394:
6393:
6389:
6386:
6381:
6377:
6374:
6368:
6359:
6357:
6347:
6338:
6329:
6320:
6318:
6308:
6299:
6290:
6281:
6274:
6269:
6262:
6257:
6248:
6239:
6237:
6235:
6233:
6223:
6214:
6205:
6196:
6194:
6184:
6182:
6172:
6170:
6160:
6151:
6144:
6139:
6131:
6125:
6121:
6117:
6113:
6109:
6103:
6094:
6087:
6083:
6080:
6075:
6066:
6057:
6041:
6037:
6033:
6026:
6019:
6014:
6007:
6002:
6000:
5992:
5987:
5980:
5975:
5968:
5963:
5956:
5951:
5944:
5939:
5933:, p. 52.
5932:
5927:
5920:
5915:
5908:
5903:
5896:
5891:
5884:
5879:
5872:
5867:
5860:
5855:
5853:
5845:
5840:
5833:
5828:
5821:
5816:
5809:
5804:
5797:
5792:
5785:
5780:
5774:, p. 60.
5773:
5768:
5761:
5756:
5749:
5744:
5737:
5732:
5725:
5720:
5713:
5708:
5701:
5696:
5694:
5686:
5682:
5679:
5673:
5671:
5663:
5658:
5656:
5648:
5643:
5636:
5631:
5624:
5619:
5613:, p. 50.
5612:
5607:
5600:
5595:
5588:
5583:
5576:
5571:
5564:
5559:
5552:
5547:
5540:
5535:
5527:
5521:
5517:
5510:
5501:
5492:
5484:
5478:
5474:
5467:
5460:
5455:
5448:
5443:
5436:
5431:
5422:
5420:
5412:
5407:
5405:
5403:
5395:
5390:
5381:
5372:
5363:
5356:
5350:
5341:
5332:
5323:
5314:
5306:
5300:
5296:
5289:
5280:
5271:
5262:
5260:
5250:
5241:
5233:
5229:
5222:
5213:
5204:
5195:
5186:
5177:
5168:
5159:
5151:
5147:
5140:
5131:
5117:on 2013-04-24
5116:
5112:
5108:
5101:
5092:
5083:
5074:
5067:
5063:
5059:
5056:
5050:
5035:
5031:
5027:
5021:
5014:
5008:
4999:
4992:
4986:
4979:
4973:
4964:
4955:
4948:
4943:
4936:
4930:
4923:
4917:
4915:
4913:
4903:
4896:
4890:
4883:
4877:
4868:
4859:
4850:
4841:
4832:
4823:
4815:
4811:
4804:
4789:
4785:
4781:
4775:
4768:
4762:
4753:
4746:
4741:
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3408:Edward Irving
3406:
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3324:faith healing
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3087:teachings or
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3085:Word of Faith
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3012:Finished Work
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2725:camp meetings
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2721:tent revivals
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2717:holy laughter
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2645:Zach Williams
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2545:Matthew 28:19
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2277:
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2230:Second Coming
2225:
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2205:
2198:
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2176:
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2050:Water baptism
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2037:New Testament
2034:
2028:
2018:
2016:
2010:
2008:
2004:
2000:
1996:
1992:
1988:
1985:is generally
1984:
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1961:
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1464:Belem, Brazil
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1437:Jonathan Paul
1434:
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1416:T. B. Barratt
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1095:Edward Irving
1092:
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1076:
1072:
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1064:
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1036:second coming
1033:
1032:faith healing
1029:
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718:Protestantism
715:
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543:Pat Robertson
541:
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279:Finished Work
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196:Infallibility
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191:New Testament
189:
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186:Old Testament
184:
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181:
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175:
174:
165:
164:
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151:
148:
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138:
136:
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132:
128:Early history
125:
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116:
113:
111:
108:
106:
103:
101:
100:Protestantism
98:
96:
93:
91:
88:
87:
80:
79:
74:
70:
63:
59:
58:
55:
50:
49:
45:
39:
38:
33:
19:
13727:Billy Sunday
13722:Billy Graham
13644:Institutions
13600:Exvangelical
13554:Bible church
13531:Tent revival
13526:Camp meeting
13328:Black church
13118:
12948:
12942:20th century
12893:Spiritualism
12816:
12739:David Pawson
12683:John Goodwin
12678:Hugo Grotius
12581:Remonstrants
12415:
12210:Architecture
12104:Confirmation
12052:Ecclesiology
11983:Original sin
11973:Nicene Creed
11829:
11770:Old Catholic
11654:Papal States
11586:Great Church
11552:Resurrection
11494:Christianity
11451:New Covenant
11402:(Scriptures)
11347:Christianity
11216:Charismatics
11210:
11199:
11178:Gospel music
11108:Camp meeting
11100:1789–present
11032:Missionaries
11002:
10995:
10986:Menno Simons
10930:
10926:Church music
10777:
10748:
10633:Conciliarism
10618:Papal Schism
10460:Scandinavian
10352:Great Schism
10330:Nestorianism
10302:Christianity
10234:priest holes
10115:Chalcedonian
10078:Christianity
10032:Great Church
9840:Resurrection
9580:
9545:
9527:
9501:
9492:
9484:
9468:
9464:
9456:
9445:
9437:
9420:
9404:
9397:
9382:
9367:
9349:
9328:
9318:
9303:
9296:
9288:
9279:
9261:
9242:
9225:
9221:
9198:
9182:
9165:
9161:
9147:(1): 26–45,
9144:
9140:
9121:
9102:
9092:
9073:
9055:
9045:
9041:
9008:
9004:
8985:
8971:(1): 33–54,
8968:
8964:
8955:
8935:
8915:
8896:
8877:
8858:
8839:
8820:
8803:
8799:
8789:
8769:
8749:
8730:
8713:
8707:
8699:Bibliography
8684:. Retrieved
8680:the original
8670:
8645:
8641:
8631:
8622:
8618:
8608:
8599:
8593:
8584:
8578:
8569:
8535:
8531:
8493:
8489:
8479:
8471:
8466:
8458:
8453:
8445:
8440:
8420:
8400:
8390:19 September
8388:. Retrieved
8382:
8372:
8364:
8359:
8339:
8319:
8299:
8279:
8259:
8239:
8219:
8199:
8179:
8136:
8120:Raoul Mbog,
8116:
8096:
8076:
8056:
8048:
8043:
8035:
8030:
8022:
8017:
8009:
8004:
7993:. Retrieved
7973:
7963:
7954:
7949:universitet.
7944:
7925:
7921:
7911:
7902:
7892:
7883:
7872:. Retrieved
7852:
7848:
7835:
7810:
7806:
7802:
7783:
7756:
7750:
7739:. Retrieved
7692:
7684:
7679:
7671:
7643:
7623:
7615:
7610:
7590:
7570:
7562:
7557:
7537:
7517:
7497:
7477:
7468:
7460:
7455:
7447:
7442:
7433:
7414:
7408:
7396:. Retrieved
7377:
7354:
7348:
7316:
7292:. Retrieved
7287:
7278:
7267:. Retrieved
7252:
7247:2011, p. 68.
7240:
7235:2011, p. 70.
7228:
7212:
7203:
7194:
7186:
7179:. Retrieved
7154:
7147:. Retrieved
7133:
7125:
7121:
7110:
7101:
7094:. Retrieved
7080:
7072:
7057:
7050:
7041:
7034:. Retrieved
7020:
7012:
7005:. Retrieved
6996:
6987:
6979:
6972:. Retrieved
6944:
6937:
6929:
6922:. Retrieved
6894:
6887:
6870:
6851:
6838:
6819:
6813:
6802:. Retrieved
6795:the original
6790:
6778:
6769:
6763:
6752:. Retrieved
6725:
6716:
6696:
6665:
6657:
6652:
6640:
6635:
6627:
6622:
6613:
6604:
6595:
6587:
6563:
6552:. Retrieved
6543:
6534:
6522:. Retrieved
6518:the original
6508:
6491:
6467:
6462:
6453:
6448:, pp. 49–51.
6445:
6440:
6431:
6423:
6418:
6409:
6400:
6383:
6367:
6346:
6337:
6328:
6307:
6298:
6289:
6280:
6272:
6268:
6260:
6256:
6247:
6222:
6213:
6204:
6159:
6150:
6142:
6138:
6115:
6102:
6093:
6074:
6065:
6056:
6044:. Retrieved
6035:
6025:
6013:
5986:
5974:
5962:
5950:
5938:
5926:
5914:
5902:
5890:
5878:
5866:
5839:
5827:
5815:
5803:
5791:
5779:
5772:Macchia 2006
5767:
5755:
5743:
5731:
5719:
5707:
5642:
5630:
5618:
5606:
5594:
5582:
5570:
5558:
5553:, p. 4.
5546:
5534:
5515:
5509:
5500:
5491:
5472:
5466:
5458:
5454:
5446:
5442:
5434:
5430:
5410:
5393:
5389:
5380:
5371:
5362:
5354:
5349:
5340:
5331:
5322:
5313:
5294:
5288:
5279:
5270:
5249:
5240:
5231:
5227:
5221:
5212:
5203:
5194:
5185:
5176:
5167:
5158:
5149:
5145:
5139:
5130:
5119:. Retrieved
5115:the original
5110:
5100:
5091:
5082:
5073:
5065:
5049:
5038:. Retrieved
5029:
5020:
5012:
5007:
4998:
4990:
4985:
4977:
4972:
4963:
4954:
4946:
4942:
4934:
4929:
4921:
4902:
4894:
4889:
4881:
4876:
4867:
4858:
4849:
4840:
4831:
4822:
4813:
4809:
4803:
4792:. Retrieved
4783:
4774:
4766:
4761:
4752:
4745:Menzies 2007
4725:. Retrieved
4707:
4700:
4691:
4680:. Retrieved
4676:the original
4669:
4662:
4653:
4645:
4633:
4621:
4609:
4597:
4585:. Retrieved
4565:
4558:
4550:
4545:
4537:
4532:
4505:
4499:
4489:
4462:
4456:
4448:
4443:
4432:. Retrieved
4396:
4389:
4362:
4358:
4348:
4334:cite journal
4322:. Retrieved
4289:
4283:
4219:
4213:
4157:
4101:
4050:
4031:
4017:
3999:
3985:
3959:
3945:
3928:
3924:
3896:
3885:
3873:
3865:the original
3861:pewforum.org
3860:
3851:
3828:
3667:Oral Roberts
3599:E. W. Kenyon
3473:Puerto Rican
3432:Evan Roberts
3367:
3363:
3359:
3353:, describes
3321:
3274:
3255:
3246:
3242:
3230:
3226:
3218:
3209:Frantz Fanon
3204:
3199:
3170:
3159:
3148:
3137:
3126:
3115:
3112:
3093:
3081:
3058:
3046:
3025:Presbyterian
3005:
2934:
2930:global South
2926:the Americas
2919:
2911:
2868:
2811:Foot washing
2809:
2794:
2779:
2764:
2740:
2688:
2657:Phil Wickham
2637:Chris Tomlin
2620:
2612:
2596:spirituality
2592:
2553:
2514:
2491:
2487:polytheistic
2472:
2456:
2444:
2436:
2429:
2424:
2422:
2408:
2406:
2391:
2367:first person
2359:
2355:
2348:
2346:
2331:
2308:
2296:
2292:
2265:
2235:
2227:
2200:
2195:
2189:
2186:Apostle Paul
2179:
2167:
2162:
2157:
2148:
2124:
2109:
2094:
2090:
2086:
2082:
2078:
2068:
2064:
2061:
2055:
2049:
2043:
2030:
2011:
1989:rather than
1980:
1925:
1878:
1860:
1799:
1766:1960–present
1760:T. L. Osborn
1752:Oral Roberts
1741:
1737:sectarianism
1733:Lewi Pethrus
1721:World War II
1713:
1709:
1692:cessationism
1685:
1644:
1620:
1596:
1529:
1516:
1507:R. A. Torrey
1499:W. B. Godbey
1494:
1484:
1472:John G. Lake
1449:
1445:Lewi Pethrus
1408:
1327:
1323:Southeastern
1292:
1288:
1256:
1247:Ida Robinson
1239:
1198:
1167:
1159:
1140:
1103:
1056:
1051:
1048:R. A. Torrey
1013:
1002:
974:Global South
963:
947:Holy Trinity
915:faith healer
877:
869:Early Church
825:
805:Jesus Christ
788:
769:
765:
764:
714:Christianity
712:
582:
538:Oral Roberts
528:Lewi Pethrus
513:T. L. Osborn
403:Asa A. Allen
90:Christianity
51:
13463:Full Gospel
12973:Scientology
12888:New Thought
12693:John Wesley
12557:Arminianism
12471:Persecution
12406:Christendom
12399:Cooperation
12336:Charismatic
12247:Holy Spirit
12156:Natural law
12119:Holy orders
11968:Christology
11961:Holy Spirit
11830:Pentecostal
11810:Evangelical
11805:Charismatic
11649:Monasticism
11641:Middle Ages
11604:Constantine
11547:Crucifixion
11429:Foundations
11305:Catholicism
11242:Protestants
11236:Evangelical
10911:39 Articles
10906:Elizabethan
10883:Anglicanism
10863:Westminster
10773:Melanchthon
10736:Lutheranism
10701:Nicodemites
10679:Arminianism
10650:Reformation
10591:Bonaventure
10566:Inquisition
10561:Waldensians
10511:Investiture
10489:Kievan Rus'
10445:Anglo-Saxon
10425:Pelagianism
10417:Middle Ages
10340:Iconodulism
10215:Thomas More
10136:Catholicism
10058:Monasticism
10041:Constantine
9966:Persecution
9924:Adoptionism
9909:Ante-Nicene
9852:Holy Spirit
9835:Crucifixion
9806:Origins and
9707:2nd and 3rd
8806:(1): 3–21,
8716:(1): 1–10,
7629:Aujourd'hui
7096:15 February
7036:15 February
7007:15 February
6974:15 February
6924:15 February
5931:Graves 2011
5760:Horton 2005
5551:Dayton 1980
5357:pp. 217–239
5353:Blumhofer.
4727:22 February
4602:Robeck 2006
4569:. OUP USA.
4324:16 February
4226:: 117–143.
3901:Mohler 2011
3890:Acts 2:1–31
3583:Rex Humbard
3519:South Korea
3463:A. A. Allen
3452:(1778–1854)
3440:(1843–1919)
3434:(1878–1951)
3428:(1861–1927)
3422:(1807–1874)
3416:(1828–1917)
3410:(1792–1834)
3404:(1786–1860)
3398:(1848–1907)
3392:(1854–1930)
3386:(1810–1886)
3378:Forerunners
3347: [
3336:vaccination
3332:evangelists
3281:charismatic
3262:glossolalia
2945:Methodistic
2786:Last Supper
2695:prostration
2616:holy roller
2580:mega church
2525:incarnation
2453:Power gifts
2394:glossolalia
2305:Vocal gifts
2210:Eschatology
2144:Fall of Man
1983:soteriology
1964:regenerated
1863:evangelical
1820:other drugs
1624:Frank Ewart
1607:C. H. Mason
1520:A. W. Tozer
1429:All Saints'
1359:Evangelical
1243:Agnes Ozman
1183:D. L. Moody
1154:xenoglossia
1127:glossolalia
1111:soteriology
1106:charismatic
1063:Higher Life
1020:Higher Life
978:Third World
931:Los Angeles
903:restoration
873:Full Gospel
797:Holy Spirit
789:Pentecostal
787:. The term
518:Agnes Ozman
478:Rex Humbard
284:Latter Rain
274:Full Gospel
254:Eschatology
69:Holy Spirit
13772:Categories
13559:Megachurch
13494:Altar call
13473:Quiverfull
13438:Born again
12907:Gilded Age
12866:Antebellum
12708:John Miley
12564:Background
12385:Prosperity
12361:Liberation
12301:Cathedrals
12286:Pilgrimage
12271:Literature
12148:Philosophy
12084:Sacraments
12057:Four marks
12018:Protestant
11993:Born again
11790:Anabaptist
11780:Protestant
11722:Influences
11684:Modern era
11388:By country
11027:Revivalism
10948:Anabaptism
10896:Henry VIII
10721:Literature
10345:Iconoclasm
10325:Chrysostom
10278:Vatican II
10244:Jansenists
10230:Mass rocks
10166:Lateran IV
10085:Athanasius
10005:Tertullian
9949:Marcionism
9944:Gnosticism
9897:Revelation
9815:Background
9048:(2): 78–99
7995:2018-12-26
7874:2019-04-02
7805:da Mata".
7788:Mackenzie.
7741:2018-12-26
7649:WHO WE ARE
7294:2008-12-21
7269:2008-09-24
7181:28 October
7149:28 October
6804:2009-03-31
6754:2009-02-10
6554:2018-05-01
6524:2015-08-21
6046:22 October
6018:Synan 1997
5979:Purdy 1994
5967:Purdy 1994
5955:Purdy 1994
5943:Purdy 1994
5919:Purdy 1994
5907:Purdy 1994
5121:2015-04-20
5040:2018-12-27
5026:"Journals"
4897:, 167–186.
4794:2023-04-04
4756:McGee 1999
4682:2014-12-21
4587:28 October
4434:2018-12-30
4188:2007046731
4132:2010046058
3800:References
3578:Evangelist
3574:Benny Hinn
3568:Donald Gee
3543:Republican
3469:Yiye Ávila
3300:prosperity
3292:ministries
3040:, and the
2987:, and the
2883:Born again
2828:See also:
2752:sacerdotal
2748:sacraments
2744:ordinances
2731:Ordinances
2653:Matt Maher
2604:asceticism
2461:, and the
2418:intercedes
2398:xenoglossy
1999:repentance
1952:born again
1944:reconciled
1879:foursquare
1487:Alma White
1220:, and the
999:Background
935:California
851:: such as
774:Protestant
473:Benny Hinn
468:Donald Gee
408:Yiye Ávila
396:Key people
312:Born again
303:Conversion
289:Five solae
234:Holy Ghost
83:Background
13573:Movements
13487:Practices
12914:Theosophy
12883:Adventism
12878:Mormonism
12795:Methodism
12778:Movements
12604:Documents
12461:Criticism
12411:Ecumenism
12375:Mysticism
12341:Democracy
12331:Anarchism
12318:Movements
12281:Mythology
12259:Catechism
12254:Education
12171:Evolution
12094:Eucharist
12077:Canon law
12035:Theotokos
12030:Mariology
11988:Salvation
11978:Tradition
11825:Methodist
11785:Adventist
11619:Chalcedon
11193:Ecumenism
11143:Adventism
11133:Mormonism
11069:Millerism
11064:Methodism
11019:1640–1789
10921:Civil War
10868:Orthodoxy
10823:Huguenots
10805:Calvinism
10790:Eucharist
10785:Orthodoxy
10669:Eucharist
10601:Five Ways
10551:Dulcinian
10504:Pomerania
10430:Gregory I
10274:Vatican I
10264:Modernism
10249:Molinists
10239:Guadalupe
10110:Chalcedon
10105:Ephesus I
10095:Augustine
9971:Apostolic
9954:Montanism
9919:Diversity
9695:Centuries
9228:: 31–49,
9033:162798722
8686:April 18,
8662:0141-9889
8552:1367-4676
8510:1069-4404
7968:Catarina.
7922:Horizonte
7827:144671783
7813:: 33–50.
7359:Routledge
7245:Pew Forum
7233:Pew Forum
7208:Pew Forum
4920:Burgess.
4717:23291413M
4524:1069-4404
4424:932618793
4381:2396-9393
4365:(1): 16.
4318:152096915
4310:0272-6122
4256:145722188
4240:1545-4290
4170:Routledge
4055:Edinburgh
3338:or other
3238:compadres
3017:Baptistic
2914:Pew Forum
2853:, Finland
2851:Seinäjoki
2797:ordinance
2775:immersion
2702:6, where
2624:1 Timothy
2549:Acts 4:12
2537:Acts 2:38
2533:John 4:24
2521:substance
2498:orthodoxy
2447:Pew Forum
2153:salvation
2132:atonement
2101:new birth
2035:" in the
1991:Calvinist
1968:justified
1901:Salvation
1897:4:16–17.
1883:John 3:16
1875:inerrancy
1852:Jyväskylä
1715:that the
1666:1930–1959
1660:heretical
1616:episcopal
1552:polarized
1427:vicar of
1400:Stockholm
1374:Caribbean
1295:Northwest
1005:apostolic
895:end times
844:repenting
840:New Birth
832:inerrancy
809:Jerusalem
799:upon the
793:Pentecost
73:Pentecost
13027:Churches
12978:Satanism
12625:Doctrine
12515:Category
12380:Pacifism
12194:features
12178:Politics
12131:Ablution
12099:Marriage
12003:Catholic
11933:Theology
11840:Reformed
11820:Lutheran
11815:Holiness
11795:Anglican
11765:Catholic
11669:Crusades
11614:Nicaea I
11564:Apostles
11537:Miracles
11532:Parables
11522:Ministry
11512:Nativity
11476:timeline
11373:Prophets
11368:Glossary
11285:Theology
11273:Missions
11268:Timeline
11240:Mainline
11188:Pacifism
11037:Baptists
10956:Theology
10916:Puritans
10891:Timeline
10833:Scotland
10761:Theology
10608:Wycliffe
10556:Crusades
10531:Bogomils
10484:Bulgaria
10440:Germanic
10392:Ethiopia
10290:Timeline
10068:Nicaea I
10063:Councils
9995:Irenaeus
9990:Ignatius
9985:Polycarp
9939:Donatism
9934:Docetism
9929:Arianism
9830:Ministry
9601:Archived
9590:Archived
9573:Archived
9506:Archived
9425:Archived
9323:in JSTOR
8429:Archived
8409:Archived
8348:Archived
8328:Archived
8308:Archived
8288:Archived
8268:Archived
8248:Archived
8228:Archived
8208:Archived
8188:Archived
8168:Archived
8145:Archived
8125:Archived
8105:Archived
8085:Archived
8065:Archived
7986:Archived
7865:Archived
7732:Archived
7711:189–218.
7652:Archived
7632:Archived
7599:Archived
7579:Archived
7546:Archived
7526:Archived
7506:Archived
7486:Archived
7392:Archived
7263:Archived
7223:, p. 67.
7217:Archived
7175:Archived
7143:Archived
7090:Archived
7030:Archived
7001:Archived
6968:Archived
6918:Archived
6874:For the
6859:Archived
6846:and the
6748:Archived
6705:Archived
6685:Archived
6548:Archived
6426:, p. 49.
6388:Archived
6376:Archived
6082:Archived
6040:Archived
6036:BBC News
5681:Archived
5234:(1): 39.
5228:Basileia
5152:(1): 38.
5146:Basileia
5058:Archived
5034:Archived
4989:Keller.
4976:Keller.
4933:Keller.
4816:(1): 37.
4810:Basileia
4788:Archived
4769:, p. 92.
4721:Archived
4581:Archived
4481:46500201
4428:Archived
4248:25064848
4162:New York
4110:New York
4096:(2011).
3823:(2017).
3728:See also
3539:Arkansas
3525:Jack Coe
3355:medicine
3340:medicine
3317:high end
3313:idolatry
3258:mystical
3075:and the
2995:and the
2941:Holiness
2937:Wesleyan
2902:Boksburg
2700:2 Samuel
2684:Slovakia
2661:Don Moen
2556:Modalism
2363:fallible
2343:Prophecy
2337:Prophecy
2276:12:27–31
2127:holistic
1987:Arminian
1790:Belgrade
1680:Kentucky
1582:and the
1532:Wesleyan
1478:and the
1425:Anglican
1412:Calcutta
983:Catholic
823::1–31).
801:Apostles
783:through
448:Jack Coe
168:Theology
43:a series
40:Part of
13396:Thought
13316:History
12444:Related
12237:Trinity
12202:Culture
12166:Science
12136:Hygiene
12126:Mission
12109:Penance
12089:Baptism
12025:Worship
11998:Liturgy
11946:Trinity
11857:Eastern
11835:Quakers
11800:Baptist
11757:Western
11747:members
11517:Baptism
11471:History
11461:Worship
11363:Outline
11278:Martyrs
11074:Pietism
11004:Ausbund
10976:Müntzer
10901:Cranmer
10848:Baptism
10813:Zwingli
10664:Erasmus
10613:Avignon
10596:Aquinas
10586:Francis
10581:Dominic
10541:Cathars
10536:Bosnian
10526:Bernard
10521:Abelard
10494:Moravia
10479:Bohemia
10465:Iceland
10387:Serbian
10367:Georgia
10362:Armenia
10300:Eastern
10201:Jesuits
9877:Gospels
9825:Baptism
9519:, 2005.
9452:, 2007.
9431:. 2008.
9025:3170042
7543:History
7398:17 June
4993:395–96.
4893:Synan,
4156:(ed.).
3794:Worship
3457:Leaders
3328:pastors
3173:Oceania
3065:Trinity
3021:Baptist
2767:baptism
2756:conduit
2600:orality
2567:Worship
2517:persons
2494:Trinity
2483:Oneness
2479:Godhead
2402:angelic
2033:baptism
1972:adopted
1856:Finland
1842:Beliefs
1779:Georgia
1775:Dmanisi
1632:Godhead
1544:Baptist
1378:Oceania
1307:Midwest
1059:Keswick
1040:endtime
994:History
867:of the
834:of the
353:Worship
219:Trinity
12951:&
12161:Ethics
12042:Saints
11951:Father
11870:Church
11482:spread
11446:Gospel
11436:Church
11378:People
10966:Grebel
10818:Calvin
10744:Luther
10638:Synods
10516:Anselm
10499:Poland
10455:Gothic
10450:Franks
10435:Celtic
10402:Russia
10382:Syriac
10372:Greece
10259:Teresa
10206:Xavier
10144:Papacy
10090:Jerome
10010:Origen
9911:period
9686:Spread
9543:about
9487:(2015)
9411:
9389:
9374:
9356:
9335:
9310:
9249:
9206:
9128:
9109:
9080:
9062:
9031:
9023:
8992:
8943:
8922:
8903:
8884:
8865:
8846:
8827:
8777:
8756:
8737:
8660:
8550:
8508:
8424:CNEF,
7928:(22).
7825:
7771:
7627:ADDF,
7421:
7365:
7290:. 2007
7065:
6960:
6910:
6826:
6482:
6474:
6126:
5522:
5479:
5301:
4715:
4573:
4522:
4479:
4469:
4422:
4412:
4379:
4316:
4308:
4254:
4246:
4238:
4186:
4176:
4166:London
4130:
4120:
4106:Oxford
4075:
4065:
4024:
3992:
3952:
3839:
3541:, and
3373:People
3175:, the
3164:, the
3162:Europe
3153:, the
3142:, the
3131:, the
3120:, the
3118:Africa
3036:, the
3032:, the
3006:After
2943:, or "
2584:Sydney
2560:heresy
2387:Mexico
2383:Cancún
2282:, and
2222:, and
2171:elders
2138:, and
2074:anoint
2069:filled
2065:dwells
2003:heaven
1993:. The
1948:Gospel
1934:, and
1932:burial
1794:Serbia
1758:, and
1443:) and
1423:, the
1380:, and
1372:, the
1249:, and
1216:, the
1212:, the
1208:. The
821:Acts 2
224:Father
13547:Forms
12370:Right
12276:Music
12227:Jesus
12192:Other
12047:Angel
11502:Jesus
11492:Early
11441:Creed
11410:Canon
11398:Bible
11358:Index
11200:solae
11198:Five
10991:Smyth
10843:TULIP
10766:Bible
10474:Slavs
10377:Egypt
10335:Icons
10186:Trent
10176:Leo X
10073:Creed
9526:, in
9029:S2CID
9021:JSTOR
8323:Bbc,
8303:BBC,
8263:AFP,
7989:(PDF)
7982:(PDF)
7868:(PDF)
7845:(PDF)
7823:S2CID
7735:(PDF)
7728:(PDF)
6798:(PDF)
6787:(PDF)
6444:Gee,
6422:Gee,
4314:S2CID
4292:(2).
4280:(PDF)
4252:S2CID
4244:JSTOR
4152:. In
4073:JSTOR
3637:Ghana
3556:Perth
3515:Seoul
3513:) in
3351:]
3304:tithe
2760:vicar
2704:David
2628:orans
1960:faith
1956:grace
1928:death
1891:James
1867:Bible
1319:South
836:Bible
772:is a
177:Bible
12366:Left
12266:Flag
12232:Mary
11743:list
11250:left
11248:and
11238:and
11088:and
11086:Neo-
10853:Dort
10838:Knox
10684:Wars
10276:and
10232:and
10225:Wars
9882:Acts
9797:21st
9792:20th
9787:19th
9782:18th
9777:17th
9772:16th
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