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all-pervading Entity. They are related to the original
Ratikhowa Hokam and are originally from the indigenous Kaibarta community. The Ratikhowa Puja and Hokam, Marei Puja, Kewaliya Dharma, Chamon Puja, Jal Goxai/Kuwor/Dangoria aak Thogi Dia and other Ancestral Night Spirit Worship of Tantric origin
334:
Kevala jnana is believed to be an intrinsic quality of all souls. This quality is masked by karmic particles that surround the soul. Every soul has the potential to obtain omniscience by shedding off these karmic particles. Jain scriptures speak of twelve stages through which the soul achieves this
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Upanishad (16â18) reads, "Kaivalya is the very nature of the self, the supreme state (paramam padam). It is without parts and is stainless. It is the direct intuition of the Real-existence, intelligence and bliss. it is devoid of birth, existence, destruction, recognition, and experience. This is
290:, the aboriginal ethnic Kaibarta-Jalkeot people (those still not Sanskritised) call their original religion Kewaliya Dharma. In this sect, "kewolia" is the highest stage at which the Bhakot becomes unconscious of everything else except the natural
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and the essence of all
Upanishads, higher than the four types of Mukti namely: Salokya, Saameepya, Sarupya, & Sayujya. In section 2 of the same Upanishad, Rama mentioned that Kaivalya-Mukti is the ultimate liberation (both
216:) from prarabdha karma and it can be attained by everyone through studying the 108 authentic Upanishads thoroughly from a realized guru, which will destroy the three forms of bodies (gross, subtle and causal).
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can be considered the original native remnants of the original
Kaibarta tribal Tantric Religious traditions and culture related to religious beliefs of their ancestors
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of the fourth chapter deal with impressions left by our endless cycles of birth and the rationale behind the necessity of erasing such impressions. It portrays the
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345:). According to the Jains, only kevalins can comprehend objects in all aspects and manifestations; others are only capable of partial knowledge.
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was a sixteenth-century VedÄntic philosopher. He writes about kaivalya explicitly in the fourth and final chapter of his
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269:(Muppina Shadakshari), Mahalingaranga and Chidanandavadhuta. The Kaivalya literature was entirely in the
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A thousand petalled lotus : Jain temples of
Rajasthan : architecture & iconography
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experienced growth in southern India. Some
Veerashaiva scholars of the time such as
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in
Jainism and is roughly translated as complete understanding or supreme wisdom.
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Unifying
Hinduism: philosophy and identity in Indian intellectual history
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The terms kevala, kaivalya, or kaivalya-mukti are encountered in the
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319:, the highest level of meditation, on the banks of RijuvÄlika river
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Upendra Rabha
Hakasam, Bor Axom or Jati Janagosthi, Kaibarta Jati
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Other popular writers of this tradition are
Nijaguna Shivayogi,
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Sutaram Das, Sati
Radhika, Kaibarta Jati Ek Xamajik Porisil
246:(c. 1500) attempted to unify Veerashaivism with Shankara's
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M.L. Kath Barua, Axom Buranji, Cambridge History of India
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goal. A soul who has attained kevala jnana is called a
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which can grant liberation both within this life, as
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and means "solitude", "detachment" or "isolation", a
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107:"âŚOr, to look from another angle, the power of pure
615:(1st ed.). Motilal Banarsidass. p. 91.
588:(1st ed.). Motilal Banarsidass. p. 51.
117:"Only the minds born of meditation are free from
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230:In later Hinduism and its native tribal sects
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448:Astavakragita: The Song of the Self Supreme
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195:Upanishad (sloka 1.18â29) as explained by
44:"alone, isolated". It is the isolation of
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640:Ashtanga Yoga, The Eight-Limbs of Yoga
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56:. Kaivalya-Mukti is described in some
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484:Debendra Bezbarua, Kaibarta Xomprodai
52:, and liberation from rebirth, i.e.,
612:Collected papers on Buddhist studies
585:Collected papers on Buddhist studies
534:. Motilal Banarsidass. p. 49.
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111:settles in its own pure nature."
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250:. His best known work is the
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127:"Since the desire to live is
68:as the most superior form of
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609:Jaini, Padmanabh S. (2001).
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419:Warrier, Dr. A. G. Krishna.
315:attaining Kaivalya gyana in
186:(1.18, 26, 31) Upanishads .
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528:Sharma, Candradhar (1991).
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149:Kaivalya Pada: Sutra 10â11.
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113:âKaivalya Pada: Sutra 34.
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323:Kaivalya, also known as
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123:Kaivalya Pada: Sutra 6.
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474:By Andrew J. Nicholson
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568:978-81-7017-348-9
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342:ŕ¤ŕĽŕ¤ľŕ¤˛ŕ¤żŕ¤¨ŕĽ
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288:Assam
260:ragas
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431:2018
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