Knowledge

Georg Wilhelm Friedrich Hegel

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2898:. The first refers to "the narrative organization of empirical material." The second "includes an account of the underlying developmental logic (the 'intrinsic ground') of deeds and events." Only the latter procedure can supply a properly universal or philosophical history, and this is the procedure Hegel adopts in all of his historical writings. According to Hegel, humans are distinctly historical creatures because, not only do they exist in time, they also internalize temporal events so that they become, in a profound sense, part of what and who people are, "integral to humanity's self-understanding and self-knowledge." This is why the history of philosophy, for instance, is integral to philosophy itself, it being literally impossible for early philosophers to think what later philosophers, afforded all the riches of their predecessors, could think – and perhaps, with this distance, work through more thoroughly or consistently. From a later perspective, for instance, it becomes apparent that the concept of personhood includes the implication of universality such as renders contradictory any interpretation or implementation that extends it to some people, but not to others. 2803: 1086: 51: 2528:, it means "not dependent on, conditional on, relative to or restricted by anything else; self-contained, perfect, complete." For Hegel, this means that absolute knowing can only denote "an 'absolute relation' in which the ground of experience and the experiencing agent are one and the same: the object known is explicitly the subject who knows." That is, the only "thing" (which is really an activity) that is truly absolute is that which is entirely self-conditioned, and according to Hegel, this only occurs when spirit takes itself up as its own object. The final section of his Philosophy of Spirit presents the three modes of such absolute knowing: art, religion, and philosophy. 2872:"History," Frederick Beiser writes, "is central to Hegel's conception of philosophy." Philosophy is only possible "if it is historical, only if the philosopher is aware of the origins, context, and development of his doctrines." In this 1993 essay, titled "Hegel's Historicism," Beiser declares this to be "nothing less than a revolution in the history of philosophy." In a 2011 monograph, however, Beiser excludes Hegel from his treatment of the German historicist tradition for the reason that Hegel is more interested in the philosophy of history than in the epistemological project of justifying its status as a science. Moreover, against the relativistic implications of 742: 996:, and becoming involved in local gossip and pursued his passions for cards, fine eating, and the local Bamberg beer. However, Hegel bore contempt for what he saw as "old Bavaria", frequently referring to it as "Barbaria" and dreaded that "hometowns" like Bamberg would lose their autonomy under new the Bavarian state. After being investigated in September 1808 by the Bavarian state for potentially violating security measures by publishing French troop movements, Hegel wrote to Niethammer, now a high official in Munich, pleading for Niethammer's help in securing a teaching position. With the help of Niethammer, Hegel was appointed headmaster of a 1373:, the section of the book that has been most influential in general culture. What is at stake in the conflict Hegel presents is the practical (not theoretical) recognition or acknowledgement of the universality – i.e., personhood, humanity – of each of two opposed self-consciousnesses. What the readers learn, but what the self-consciousnesses described do not yet realize, is that recognition can only be successful and actual as reciprocal or mutual. This is the case for the simple reason that the recognition of someone you do not recognize as properly human cannot count as genuine recognition. Hegel can also be seen here as criticizing the 2511: 2670:'artistic beauty reveals absolute truth through perception.' He holds that the best art conveys metaphysical knowledge by revealing, through sense perception, what is unconditionally true," that is, "what his metaphysical theory affirms to be unconditional or absolute." So, while Hegel "ennobles art insofar as it conveys metaphysical knowledge," "he tempers his assessment in view of his belief that art's sensory media can never adequately convey what completely transcends the contingency of sensation." This is why, according to Hegel, art can only be one of three mutually complementary modes of absolute spirit. 1503: 602: 3934:"Certainly, to justify metaphysics through experience, Hegel has to extend the sense of 'experience' beyond its narrow Kantian limits, where it applies exclusively to sense perception. But Hegel thinks that Kant has artificially and arbitrarily restricted the meaning of experience, so that it means something as banal as 'Here is my lighter and there is my tobacco tin' (GP XX 352/III, 444–5). Experience is not only sense perception, Hegel insists, but also what is discovered and lived through. This is by no means a stipulative or technical sense of the word 2039: 2313: 678: 1228: 2461:(rule of the few, who apply, concretize, and execute the laws), and monarchy (rule of the one, who heads and encompasses all power)." It is what Aristotle called a "mixed" form of government, which is designed to include what is best of each of the three classical forms. The division of powers "prevents an single power from dominating others." Hegel is particularly concerned to bind the monarch to the constitution, limiting his authority so that he can do little more than to declare of what his ministers have already decided that it is to be so. 2199: 1143:. Now in a weak state of health, Hegel seldom went out. As the new semester began in October, Hegel returned to Berlin in the mistaken belief that the epidemic had largely subsided. By 14 November, Hegel was dead. The physicians pronounced the cause of death as cholera, but it is likely he died from another gastrointestinal disease. His last words are said to have been, "There was only one man who ever understood me, and even he didn't understand me." He was buried on 16 November. In accordance with his wishes, Hegel was buried in the 886: 1385: 1446:
world depend upon networks of reciprocal recognition. Failures of recognition, then, demand reflection upon the past as a way "to understand what is required of us at the present." For Hegel, this ultimately involves rethinking an interpretation of "religion as the collective reflection of the modern community on what ultimately counts for it." He contends, finally, that this "historically, socially construed philosophical account of that whole process" elucidates the genesis of a distinctly "modern" standpoint.
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misunderstanding of its terms. The task of the logic (at this high systemic level) is to articulate what Hegel calls "the identity of identity and non-identity" of nature and spirit. Put another way, it aims to overcome subject-object dualism. This is to say that, among other things, Hegel's philosophical project endeavors to provide the metaphysical basis for an account of spirit that is continuous with, yet distinct from, the "merely" natural world – without thereby reducing either term to the other.
2592: 4625:"In ordinary reflection, however, these operations function in isolation. Once understanding fixes its terms, it stops thinking and simply holds to the distinctions made. The paradoxes in Plato's dialogues are not ultimately resolved, and the modem theory of categories is simply a way of dispelling paradoxes. Theory construction, divorced from the discipline of understanding and the awareness that anomalies develop out of inherent limitations, becomes pure fantasy and loses its tie with reality. 4242:
did." According to Wood, to read Hegel primarily as a social theorist is "admittedly, to read him in some measure against his own self-understanding; it is nevertheless the only way in which most of us, if we are honest with ourselves, can read him seriously at all." Whether or not one accepts Wood's verdict on Hegel's overarching project, one must agree that to read Hegel as Wood proposes is to engage in a project of interpretive appropriation, not strictly textual or historical exegesis.
868:, but he failed. To his chagrin, Fries was, in the same year, made ordinary professor (salaried). The following February marked the birth of Hegel's illegitimate son, Georg Ludwig Friedrich Fischer (1807–1831), as the result of an affair with Hegel's landlady Christiana Burkhardt nĂ©e Fischer. With his finances drying up quickly, Hegel was under great pressure to deliver his book, the long-promised introduction to his philosophical system. Hegel was putting the finishing touches to it, 795: 1186: 2696:, he proposes a sort of resolution by aligning the universality of Kantian moral philosophy with the universality of the teachings of Jesus; in paraphrase: "The moral principle of the Gospel is charity, or love, and love is the beauty of the heart, a spiritual beauty which combines the Greek Soul and Kant's Moral Reason." Although he did not return to this Romantic formulation, the unification of Greek and Christian thought would remain a preoccupation throughout his life. 4623:, in their discussion of category terms, identify the way in which the negation of a term refers to its contrary, not its contradictory; the opposites share a common perspective. In many of Plato's dialogues, as well, a thorough examination of a definition leads to the opposite of what was originally intended. In the third place, theory construction responds to paradoxes and anomalies by developing explanations or grounds that can do justice to all the aspects involved. 961: 22067: 17133: 15926: 14442: 13419: 2950:, just for instance, expands the concept of freedom beyond what Hegel himself articulates. Additionally, although Hegel consistently presents his philosophical histories as East-to-West narratives, scholars such as J. M. Fritzman argue that, not only is this prejudice quite incidental to the substance of Hegel's philosophical position, but that – with India now the world's largest democracy, for instance, or with South Africa's mighty efforts to transcend 402: 1480:, at the time of his unexpected death, he was in fact making plans to revise and republish it. As Hegel was no longer in need of money or credentials, H. S. Harris argues that "the only rational conclusion that can be drawn from his decision to republish the book
 is that he still regarded the 'science of experience' as a valid project in itself" and one for which later system has no equivalent. There is, however, no scholarly consensus about the 22077: 15916: 2763:, George di Giovanni contrasts Kant's rational faith with Hegel's rational religion. On his view, the modern role of religion consists in "expressing and nurturing spirit in its most individual forms" rather than in explaining reality. There is no longer any place for faith in opposition to knowledge. Instead, faith assumes such forms as the trust placed "in individuals close to us, or in the time and place in which we happen to live." 2641:, in 1907 – have attributed to Hegel some form of the thesis that art is "dead." Hegel, however, never said any such thing, nor can such a view be plausibly attributed to him. Indeed, one commentator places that debate in perspective with the observation that Hegel's claim that "art no longer serves our highest aims" is "radical not for the suggestion that art now fails to do so but for the suggestion that it ever did." 9976: 1943:, sometimes also rendered "notion," capitalized by some translators but not others) is not a psychological concept. When deployed with the definitive article ("the") and sometimes modified by the term "logical," Hegel is referring to the intelligible structure of reality as articulated in the Subjective Logic. (When used in the plural, however, Hegel's sense is much closer to the ordinary dictionary sense of the term.) 22092: 4568:(negative-)dialectical stage of knowledge leads to a reading that is more Kantian than Hegelian. Reluctance to recognize that the oppositions between, e.g., idea and nature or substance and subject, are only provisional and not yet fully true leads to a misunderstanding of Hegel's concepts of spirit and absolute spirit, and consequently to fundamental distortions of his theory and practice of philosophy itself." 3249: 1054:(1821). Hegel devoted himself primarily to delivering lectures; his lectures on the philosophy of fine art, the philosophy of religion, the philosophy of history, and the history of philosophy were published posthumously from students' notes. In spite of his notoriously terrible delivery, his fame spread and his lectures attracted students from all over Germany and beyond. Meanwhile, Hegel and his pupils, such as 4107:"In the Doctrine of the Concept, thought reflects for the first time consciously and explicitly on thought itself, and all the preceding categories are understood to have their meaning and significance precisely in being comprehended by a self-aware thought. The concept is thought "In its being-returned-into-itself and its developed being-with-itself – the concept in-and for-itself" [ 3053:, in the neuter), which denotes "an essential feature or aspect of a whole conceived as a static system, and an essential phase in a whole conceived as a dialectical movement or process." (When Hegel describes something as "contradictory," what he means is that it is not independently self-sustaining on its own terms, and so it can only be comprehended as a moment of a larger whole.) 18108: 14453: 1434:
self-consciousness "suffers this violence at its own hands, and brings to ruin its own restricted satisfaction." For, as Hegel points out, one cannot learn how to swim without getting into the water. By progressively testing its concept of knowledge in this way, by "making experience his standard of knowledge, Hegel is embarking upon nothing less than a
2946:. Since Hegel's day, the scope of the concept of freedom has been expanded to acknowledge the rightful inclusion of women, formerly enslaved or colonized peoples, the mentally ill, and those who do not conform to conservative norms with respect to sexual preference or gender identity, among others. As to the content of freedom, the United Nations' 3149:
corrected so that their one-sidedness is overcome." What it distorts is that such a description is possible only after the process has unfolded. The "thesis" and "antithesis" are not "alien" to one another. Inasmuch as there can be said to be such a "dialectical method," it is not an external one such as could be "applied" to some subject matter.
2018:, that which cannot be determined in advance: "To go further, it must abandon thinking altogether and let itself go, opening itself to that which is other than thought in pure receptivity." Simply put, logic realizes itself only in the domain of nature and spirit, in which it attains its "verification." Hence the conclusion of the 4132:, for the very good reason that 'notion' carries the connotation of being a subjective representation. Its meaning is also much too vague. It should be reserved for precisely such contexts as require a term without too precise a meaning. 'Concept' has the further advantage of being patently connected with 'to conceive,' just as 2282:: according to Hegel, it is not racial characteristics, but the climactic conditions in which a people lives that variously limit or enable its capacity for free self-determination. He believes that race is not destiny: any group could, in principle, improve and transform its condition by migrating to friendlier climes. 2286:
examines the relation between consciousness and its object and the emergence of intersubjective rationality. Psychology "deals with a great deal that would be categorized as epistemology (or 'theory of knowledge') today. Hegel discusses, among other things, the nature of attention, memory, imagination and judgement."
940:, which was being printed there. Although Hegel tried to obtain another professorship, even writing Goethe in an attempt to help secure a permanent position replacing a professor of botany, he was unable to find a permanent position. In 1807, he had to move to Bamberg since his savings and the payment from the 3449: 781:" was written. It was written in Hegel's hand, but may have been authored by Hegel, Schelling, or Hölderlin. While in Frankfurt, Hegel composed the essay "Fragments on Religion and Love." In 1799, he wrote another essay titled "The Spirit of Christianity and Its Fate", unpublished during his lifetime. 1757:
argues that the position of the logic with respect to the real philosophy is best understood in terms of Hegel's appropriation of Aristotle's distinction between "the order of explanation" and "the order of being." To Beiser, Hegel is neither a Platonist who believes in abstract logical entities, nor
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shows that the search for an externally objective criterion of truth is a fool's errand. The constraints on knowledge are necessarily internal to spirit itself. Yet, although theories and self-conceptions may always be reevaluated, renegotiated, and revised, this is not a merely imaginative exercise.
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is that a philosopher should not "confine him or herself to views that have been held but penetrate these to the human reality they reflect." In other words, it is not enough to consider propositions, or even the content of consciousness; "it is worthwhile to ask in every instance what kind of spirit
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purports to demonstrate that – because consciousness always includes self-consciousness – there are no 'given' objects of direct awareness not already mediated by thought. Further analysis of the structure of self-consciousness reveals that both the social and conceptual stability of the experiential
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The ensuing dialectic is long and hard. It is described by Hegel himself as a "path of despair," in which self-consciousness finds itself to be, over and again, in error. It is the self-concept of consciousness itself that is tested in the domain of experience, and where that concept is not adequate,
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in 1797. There, Hölderlin exerted an important influence on Hegel's thought. In Berne, Hegel's writings had been sharply critical of orthodox Christianity, but in Frankfurt, under the influence of early Romanticism, he underwent a sort of reversal, exploring, in particular, the mystical experience of
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Some commentators do not accept Hegel's own metaphysical self-understanding of his project. Allen W. Wood, for instance, declares, "Speculative thought is dead; but Hegel's thought is not": "The fact is rather that Hegel's great positive achievements as a philosopher do not lie where he thought they
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The dialectical character of Hegel's speculative procedure often makes his position on any given issue quite difficult to characterize. Instead of seeking to answer a question or solve a problem directly, he frequently recasts it by showing, for instance, "how the dichotomy underlying the dispute is
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takes up Kant's philosophical project of investigating the capacities and limits of reason. Under the influence of Herder, however, Hegel proceeds historically, instead of altogether a priori. Yet, although proceeding historically, Hegel resists the relativistic consequences of Herder's own thought.
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edition of Hegel's works puts it, "It is only in this sphere that spirit brings forth a shape – an image of itself, as it were – and relates itself to this shape in the forms of intuition , representation , and comprehending thinking . It is here that spirit relates itself to itself and is absolute
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it more commonly refers to the collective mind or 'spirit' shared by a group of people. It is, as Hegel memorably puts it, 'I that is We, and We that is I' (PS ¶177). It can also refer to the third person of the Trinity, the holy spirit, and this religious connotation is never far from Hegel's mind
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The Right Hegelians "were quickly forgotten" and "today mainly known only to specialists"; the Left Hegelians, by contrast, "included some of the most important thinkers of the period," and "through their emphasis on practice, some of these thinkers have remained exceedingly influential," primarily
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According to Hegel, "every philosophy is essentially idealism." This claim is based on the assumption, which Hegel claims to demonstrate, that conceptualization is present at all cognitive levels. For to completely deny this would undermine trust in the conceptual capacities necessary for objective
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Hegel divides his philosophy of the subjective spirit into three parts: anthropology, phenomenology, and psychology. Anthropology "deals with 'soul', which is spirit still mired in nature: all that within us which precedes our self-conscious mind or intellect." In the section "Phenomenology", Hegel
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As becomes clear, Hegel's concept of freedom is not (or not merely) the capacity for arbitrary choice, but has as its "core notion" that "something, especially a person, is free if and only if, it is independent and self-determining, not determined by or dependent upon something other than itself."
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of the world, it appears only at a time when actuality has gone through its formative process and attained its completed state . This lesson of the concept is necessarily also apparent from history, namely that it is only when actuality has reached maturity that the ideal appears opposite the real
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holds that this project may be understood, on analogy to Kant, as "inseparably a metaphysical and a transcendental deduction of the categories of metaphysics." This approach insists, and claims to demonstrate, that the insights of logic cannot be judged by standards external to thought itself, that
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had now officially passed to another land (Germany) that would complete 'in thought' what the Revolution had only partially accomplished in practice." Although Napoleon had spared the University of Jena from much of the destruction of the surrounding city, few students returned after the battle and
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More modestly, it has been said that this account is "only a partial comprehension that requires correction." What it gets right is that, according to Hegel, "truth emerges from error" in the course of historical development in a way that implies a "holism in which partial truths are progressively
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just prior to the closing chapter, Absolute Knowing. It is presented under the heading The Revelatory Religion . By means of philosophical exposition of Christian doctrines such as Incarnation and Resurrection, Hegel claims to demonstrate or to make "manifest" the conceptual truth of Christianity,
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The relation of Hegel's philosophy of right to modern liberalism is complex. He sees liberalism as a valuable and characteristic expression of the modern world. However, it carries the danger within itself to undermine its own values. This self-destructive tendency may be avoided by measuring "the
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In the broadest terms, Hegel's philosophy of objective spirit "is his social philosophy, his philosophy of how the human spirit objectifies itself in its social and historical activities and productions." Or, put differently, it is an account of the institutionalization of freedom. Besier declares
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states, "The logical idea is non-temporal and therefore does not exist at any time apart from its manifestations." To ask "when" it divides into nature and spirit is analogous to asking "when" 12 divides into 5 and 7. The question does not have an answer because it is predicated upon a fundamental
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As Hegel applies the term "positivity" to Christianity, "the word refers to non-essential, historically derived, and often authoritarian aspects of the religion; together, they contrast with its "natural," essential, moral, and freedom-nurturing quality. The "positivity" of Christianity refers to
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Discussing the "Hegel Renaissance" in late 20th-century Anglo-American philosophy, Beiser expresses surprise – given today's highly secular academic culture – at such a surge of interest in Hegel. For, according to Hegel, the divine is the centerpoint of philosophy. Hegel's concept of God differs
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Standing at the transition from nature to spirit, the role of the Philosophy of Subjective Spirit is to analyze "the elements necessary for or presupposed by such relations , namely, the structures characteristic of and necessary to the individual rational agent." It does this by elaborating "the
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One of the very few ways in which the philosophy of nature might correct claims made by the natural sciences themselves is to combat reductive explanations; that is to discredit accounts employing categories not adequate to the complexity of the phenomena they purport to explain, as for instance,
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part – the philosophy of nature and of spirit – is an ongoing project with respect to its historical content, which continues to change and develop. For instance, although Hegel regards "the basic structure" of the philosophy of nature as complete, he was "aware that science is not 'finished' and
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for use in the classroom. Part of his remit was to teach a class called "Introduction to Knowledge of the Universal Coherence of the Sciences." In 1811, Hegel married Marie Helena Susanna von Tucher (1791–1855), the eldest daughter of a Senator. This period saw the publication of his second major
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As Dewey himself describes the attraction, "There were, however, also 'subjective' reasons for the appeal that Hegel's thought made to me; it supplied a demand for unification that was doubtless an intense emotional craving, and yet was a hunger that only an intellectualized subject-matter could
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Just how to most properly characterize Hegel's distinctive articulation of Christianity was a matter of intense debate even in his own life and, among his students, after his death. So it is likely to remain. Neither theistic, nor deistic, Hegel's god can only be articulated in the philosophical
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account of reality. Simplifying greatly, Being describes its concepts just as they appear, Essence attempts to explain them with reference to other forces, and the Concept explains and unites them both in terms of an internal teleology. The categories of Being "pass over" from one to the next as
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is mentioned, e.g., in Ilt 3, 139 ("dialectics means in general that something finite pretends to be, though it is not insofar as it has its limit in itself") and Wa 273 ("all that is limited, is dialectical in itself"). Failure to see that Hegel does not stop at the second, intellectual, and
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In his discussion of the ancient world, Hegel provides a heavily qualified defense of slavery. As he puts it elsewhere, "slavery occurs in a transitional phase between the natural human existence and the truly ethical condition; it occurs in a world where a wrong is still right. Here, the wrong
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The final part of the Philosophy of Objective Spirit is entitled "World History." In this section, Hegel argues that "this immanent principle produces with logical inevitability an expansion of the species' capacities for self determination ('freedom') and a deepening of its self understanding
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If Hegel's ideal sovereign is much weaker than was typical in monarchies his time, so too is his democratic element much weaker than is typical in democracies of modern times. Although he insists upon the importance of public participation, Hegel severely limits suffrage and follows the English
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The pronoun-expressions – moment, sublate, and idealize – are characteristic of Hegel's account of idealism. They can be understood as stages of thought in which the "object is conceptually present first in mere adumbration, then according to circumstances both internal and external to it, and
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For example, self-consciousness is "the concept that consciousness has of itself. Thus in this case concept and referent coincide:... 'self-consciousness' refers to mind's taking on the self-contradictory (and thus also self-negating) role of being subject and object of one and the same act of
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that contain his next presentation of Christianity, which he variously refers to as the "consummate," "absolute," or "revelatory" religion (all equivalent terms in this context). Transcripts of three of Hegel's four courses have been preserved, and they show him to be continually adjusting his
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Recent scholars have also argued that Hegel's approach to the philosophy of nature provides valuable resources for theorizing and confronting recent environmental challenges entirely unforeseen by Hegel. These philosophers point to such aspects of his philosophy as its distinctive metaphysical
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concept of teleology is "limited to the ends observable within nature itself." Hence, they claim, it does not violate the Kantian critique. Even more strongly, Hegel and Schelling claim that Kant's restriction of teleology to regulative status effectively undermines his own critical project of
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as a summary of his philosophy for students attending his lectures at Heidelberg. It is also while in Heidelberg that Hegel first lectured on the philosophy of art. In 1818, Hegel accepted the renewed offer of the chair of philosophy at the University of Berlin, which had remained vacant since
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speculative reason of its pretension to extravagant insights; because in order to attain to such insights, speculative reason would have to help itself to principles that in fact reach only to objects of possible experience, and which, if they were to be applied to what cannot be an object of
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Because freedom, according to Hegel, is the essence of spirit, the developing self-awareness of this is just as much a development in truth as it is in political life. Thinking presupposes an "instinctive belief" in truth, and the history of philosophy, as recounted by Hegel, is a progressive
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In other words, according to Hegel's philosophical interpretation, Christianity does not require faith in any doctrine that is not fully justified by reason. What is left, then, is the religious community, free to minister to individual needs and to celebrate the absolute freedom of spirit.
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This section, particularly its first part, contains various comments that were commonplace in Hegel's day and can now be recognized as openly racist, such as unfounded claims about the "naturally" lower intellectual and emotional development of Black people. In his perspective, these racial
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observes that "contemporary philosophy of science" has lost sight of "the ontological issue at stake, namely, the question of an intrinsically lawful nature": "Consider, for example, the problem of what constitutes a law of nature. This problem is central to our understanding of nature. Yet
2626:, Hegel directly states that his topic is not "the spacious realm of the beautiful," but "art, or, rather, fine art." He doubles down on this in the next paragraph by explicitly distinguishing his project from the broader philosophical projects pursued under the heading of "aesthetics" by 1341:
was published in 1807. This is the first time that, at the age of thirty-six, Hegel lays out "his own distinctive approach" and adopts an "outlook that is recognizably 'Hegelian' to the philosophical problems of post-Kantian philosophy". Yet, the book was poorly understood even by Hegel's
2301:: "The solution to the mind–body problem hinges upon recognizing that mind does not act upon the body as cause of effects but rather acts upon itself as an embodied living subjectivity. As such, mind develops itself, progressively attaining more and more of a self-determined character." 1936:
denoting thought-determinations only extrinsically connected to one another. The categories of Essence reciprocally "shine" into one another. Finally, in the Concept, thought has shown itself to be fully self-referential, and so its categories organically "develop" from one to the next.
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Instead, he directly states that it is the position of the "unhappy consciousness," presented later in that same chapter, that is "the birthplace of spirit becoming self-consciousness." Or, in the words of one scholar, "It is the unhappy consciousness, at the climax of the evolution of
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tradition while taking into account the criticisms of the historical school." He adds that "without a sound interpretation of Hegel's theory of natural law, we have very little understanding of the very foundation of his social and political thought." Consistent with Beiser's position,
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and reconstructs this real world, which it has grasped in its substance, in the shape of an intellectual realm. When philosophy paints its gray in gray, a shape of life has grown old, and it cannot be rejuvenated, but only recognized, by the gray in gray of philosophy; the owl of
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Nevertheless, however complicated the details, the basic strategy by which it attempts to make good on its introductory claim is not difficult to state. Beginning with only the most basic "certainties of consciousness itself," "the most immediate of which is the certainty that
985:, which was a pro-French newspaper, Hegel extolled the virtues of Napoleon and often editorialized the Prussian accounts of the war. Being the editor of a local newspaper, Hegel also became an important person in Bamberg social life, often visiting with the local official 9997: 3504:
Hegelians"), constitute, per Bernstein, the third moment of Hegel's influence on pragmatism. However, while openly acknowledging the influence, neither claims to explicate Hegel's views according to his own self-understanding. In addition, each is avowedly influenced by
1041:, Hegel chose Heidelberg, where he moved in 1816. Soon after, his illegitimate son Ludwig Fischer (now ten years old) joined the Hegel household in April 1817, having spent time in an orphanage after the death of his mother Christiana Burkhardt. In 1817, Hegel published 3557:
Confidential Letters on the Prior Constitutional Relations of the Wadtlandes (Pays de Vaud) to the City of Bern. A Complete Disclosure of the Previous Oligarchy of the Bern Estates. Translated from the French of a Deceased Swiss , with Commentary. Frankfurt am Main,
2927:, so that the position it occupies is a necessary one." Hegel is clear, however, that there is an unconditional moral demand to reject the institution of slavery, and that slavery is incompatible with the rational state and the essential freedom of every individual. 582:
at once preserves and overcomes the dualisms of the material and the mental – that is, it accounts for both the continuity and difference marking the domains of nature and culture – as a metaphysically necessary and coherent "identity of identity and non-identity".
4615:"It is tempting to think of these logical operations as distinctively Hegelian. But they can be found elsewhere. In the first place, understanding is the process of conceptual analysis – of getting concepts and their use appropriately defined. In the second place, 3347:. This was due to (a) the rediscovery and re-evaluation of Hegel as a possible philosophical progenitor of Marxism by philosophically oriented Marxists; (b) a resurgence of Hegel's historical perspective; and (c) an increasing recognition of the importance of his 1396:
as both the "introduction" to his philosophical system and also as the "first part" of that system as the "science of the experience of consciousness." Yet it has long been controversial in both respects; indeed, Hegel's own attitude changed throughout his life.
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has been controversial from the date of its original publication. It is not, however, a straightforward defense of the autocratic Prussian state, as some have alleged, but is rather a defense of "Prussia as it was to have become under reform administrations."
3513:," the dichotomy between concept and intuition, whereas Brandom is concerned mostly to develop Hegel's social account of reason-giving and normative implication. These appropriations of Hegel's thought are two among several "non-metaphysical" readings. 2465:
subjective goals of individuals by a larger objective and collective good." Moral values, then, have only a "limited place in the total scheme of things." Yet, although it is not without reason that Hegel is widely regarded as a major proponent of what
2880:, internal to history itself, in terms of which progress can be measured and assessed. This is the self-consciousness of freedom. The more that awareness of this essential freedom of spirit permeates a culture, the more advanced Hegel claims it to be. 3377:
dialectic (which he mistranslated as master-slave ) and Hegel's philosophy of history. This perspective, however, overlooks over sixty years of French writing on Hegel, according to which Hegelianism was identified with the "system" presented in the
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Although it is not incorrect to refer to Hegel's philosophy as "absolute idealism," this moniker was at the time more associated with Schelling, and Hegel himself is documented as employing it with reference to his own philosophy only three times.
4646:, "sublate" did enter the English language in the mid-sixteenth century, the more common word closest to Hegel's meaning is probably "suspend"–provided only that it is not taken to have any implications of temporariness, which Hegel's concept of 2938:– have understood Hegel to claim that, having achieved a fully universal concept of freedom, history is complete, that it has reached its conclusion. Against this, however, it can be objected that freedom may yet be expanded in terms both of its 839:
was completed. He lectured on "Logic and Metaphysics" and gave lectures with Schelling on an "Introduction to the Idea and Limits of True Philosophy" and facilitated a "philosophical disputorium." In 1802, Schelling and Hegel founded the journal
641:(1773–1832); and a brother, Georg Ludwig (1776–1812), who perished as an officer during Napoleon's 1812 Russian campaign. At the age of three, Hegel went to the German School. When he entered the Latin School two years later, he already knew the 4549:"Because Hegel does not often use the word "dialectic" indicate the positive side of rationality, the predicate "dialectical" is less appropriate to characterize Hegel's entire method. His own use is closer to the ancient and Kantian meaning of 2133:, in no way does it presume to "tell nature what it must be like." Historically, various interpreters have questioned Hegel's understanding of the natural sciences of his time. However, this claim has been largely refuted by recent scholarship. 914:
I saw the Emperor – this world-soul – riding out of the city on reconnaissance. It is indeed a wonderful sensation to see such an individual, who, concentrated here at a single point, astride a horse, reaches out over the world and masters it.
3884:
version of the dialectic), "Hegel likewise emphasizes the mutual benefit and commonality of the union between a free master and the 'animal sapiens' who serves him as an appropriate organon." Or, as Harris remarks, "the master is the rational
2687:
Hegel's earliest writings on Christianity date between 1783 and 1800. He was still working out his ideas at this time, and everything from this period was abandoned as fragments or unfinished drafts. Hegel was very much dissatisfied with the
771:
and a book-length manuscript titled "The Positivity of the Christian Religion." His relations with his employers becoming strained, Hegel accepted an offer mediated by Hölderlin to take up a similar position with a wine merchant's family in
2678:
Although his understanding of Christianity evolved over time, Hegel identified as a Lutheran his entire life. One constant was his profound appreciation for the Christian insight into the intrinsic worth and freedom of every individual.
3156:
method; that is, it emerges from thoughtful immersion in the subject-matter itself. If this leads to dialectics, that is only because there is a contradiction in the object itself, not because of any external methodological procedure.
4062:
The opening section, entitled "Preliminary Conception," also provides a historical examination of philosophical "positions on objectivity" as quite a different sort of "introduction" to the logic than what Hegel earlier gave in the
2324:
this a rare instance of unanimity in Hegel scholarship: "all scholars agree there is no more important concept in Hegel's political theory than freedom." This is because it is the foundation of right, the essence of spirit, and the
1248:. "Unity of life" was the phrase used by Hegel and his generation to express their concept of the highest good. It encompasses unity "with oneself, with others, and with nature. The main threat to such unity consists in division ( 621:
in the Holy Roman Empire (now southwestern Germany). Christened Georg Wilhelm Friedrich, he was known as Wilhelm to his close family. His father, Georg Ludwig Hegel (1733–1799), was secretary to the revenue office at the court of
709:
because it was state-funded, for he had "a profound distaste for the study of orthodox theology" and never wanted to become a minister.) All three greatly admired Hellenic civilization, and Hegel additionally steeped himself in
3084:. This position rejects empiricism as an a priori account of knowledge, but it is in no way opposed to the philosophical legitimacy of empirical knowledge. Hegel's idealistic contention, which he claims to demonstrate, is that 1854:, and so constitutes the basis of philosophy. In putting something into question, one already presupposes logic; in this regard, it is the only field of inquiry that must constantly reflect upon its own mode of functioning. 4510:; and the dogmatism of metaphysics, i.e., the prejudice that without criticism reason can make progress in metaphysics, is the true source of all unbelief conflicting with morality, which unbelief is always very dogmatic." 3386:, was in many ways a reaction against the earlier. After 1945, "this 'dramatic' Hegelianism, which centered on the theme of historical becoming through conflict, to be seen as compatible with existentialism and Marxism." 1884:, is fully immanent. More generally, Hegel agrees wholeheartedly with Kant's rejection of all forms of dogmatism and also agrees that any future metaphysics must pass the test of criticism. It is the assessment of scholar 1766:. For Hegel, the universal is always first in the order of explanation even if what is naturally particular is first in the order of being. With respect to the system as a whole, that universal is supplied by the logic. 1454:
In the words of one scholar, "It is Hegel's insight that reason itself has a history, that what counts as reason is the result of a development. This is something that Kant never imagines and that Herder only glimpses."
1430:. It is not the consciousness under observation that learns from its experience. Only "we," the phenomenological observers, are in a position to profit from Hegel's logical reconstruction of the science of experience. 1879:
rationalism critiqued by Kant, which is a criticism Hegel accepts. In particular, Hegel rejects any form of metaphysics as speculation about the transcendent. His procedure, an appropriation of Aristotle's concept of
2539:
summarizes: "art, religion and philosophy all have the same object, the absolute or truth itself; but they consist in different forms of knowledge of it. Art presents the absolute in the form of immediate intuition
4376:"Hegel adopted the terms "positive" and "natural" from legal theory, where they indicate the difference between imperfect, human-written, secondary, "positive" law, and perfect, primary, God-given, "natural" law." 17907: 1243:
Hegel's concern with various forms of cultural unity (Judaic, Greek, medieval, and modern) during this early period would remain with him throughout his career. In this way, he was also a typical product of early
669:
described the young Hegel's education there by saying that it "belonged entirely to the Enlightenment with respect to principle, and entirely to classical antiquity with respect to curriculum." His studies at the
705:. Sharing a dislike for what they regarded as the restrictive environment of the Seminary, the three became close friends and mutually influenced each other's ideas. (It is mostly likely that Hegel attended the 3205:
have selectively developed Hegelian ideas into their own philosophical programs. Others have developed their positions in opposition to Hegel's system. These include, for instance, such diverse philosophers as
1926:
are the doctrines of "Being" and "Essence." Together they comprise the Objective Logic, which is largely occupied with overcoming the assumptions of traditional metaphysics. Book three is the final part of the
4097:
or forms of judgments." The "transcendental deduction" advances the more ambitious argument that these a priori categories do, in fact, "apply universally and necessarily to the objects that are given in our
738:(a "man of letters") who serves to make the abstruse ideas of philosophers accessible to a wider public; his own felt need to engage critically with the central ideas of Kantianism would not come until 1800. 4115:
demonstrates how the pure thought-categories of being and essence pass over into the categories of the concept; how the concept reveals, again, the higher-level (or deeper-level) unity of being and essence."
2840:. Instead, he affirms as the "fundamental principle" of Protestantism "the obstinacy that does honor to mankind, to refuse to recognize in conviction anything not ratified by thought." On similar grounds, 3048:
Hegel generally uses the term in all three senses, with particular emphasis on the second and third, in which apparent contradictions are speculatively overcome. His word for what is sublated is "moment"
4553:
than to the post-Marxian use; most often, it is reserved for the negative moment, whereas he prefers "speculative" characterize the complete and true nature of thought. Cf., e.g., Enc C 79 & R. [
2615:, Hegel discusses art only as it figures in what he terms the "Art-Religion" of the ancient Greeks. In 1818, however, Hegel begins lecturing on the philosophy of art as an explicitly autonomous domain. 2176:
philosophy of science has not provided a definitive response to it up to now. Nor can we expect to have such an answer from that quarter in future." It is back to Hegel that Wandschneider would direct
626:. Hegel's mother, Maria Magdalena Louisa Hegel, nĂ©e Fromm (1741–1783), was the daughter of a lawyer at the High Court of Justice at the WĂŒrttemberg court Ludwig Albrecht Fromm (1696–1758). She died of 1466:
would entertain such propositions, hold such views, and have such a consciousness. Every outlook in other words, is to be studied not merely as an academic possibility but as an existential reality."
1780:
suggest that to give priority to any one of its three parts is to have an interpretation that is "one-sided," incomplete or otherwise inaccurate. As Hegel famously declares, "The true is the whole."
3011:
According to Beiser, "if Hegel has any methodology at all, it appears to be an anti-methodology, a method to suspend all methods." Hegel's term "dialectic" must be understood with reference to the
1868:." In the words of scholar Glenn Alexander Magee, the logic provides "an account of pure categories or ideas which are timelessly true" and which make up "the formal structure of reality itself". 1322:, however, would lead Hegel to a qualified rejection of the universality claimed by the Kantian program in favor of a more culturally, linguistically, and historically informed account of reason. 1847:
Logic is an abbreviated or condensed presentation of the same dialectic. Hegel composed it for use with students in the lecture hall, not as a substitute for its proper, book-length exposition.
4227:
Probably his most direct discussion of the vocabulary of natural right is to be found in the Introduction to Hegel's 1817–1818 Heidelberg lectures; after this, he almost always speaks of right
3023:
false, and that it is therefore possible to integrate elements from both positions." Speculative thought preserves what is true from apparently opposing theories in a process that Hegel terms "
1747:'remaining-procession-return' and from the Christian Trinity." Although evident in draft writings dating back as early as 1805, the system was not completed in published form until the 1817 2974:
sometimes stands for the entire movement of the self-articulation of meaning or thought, this term refers more specifically to the self-negation of the determinations of the understanding (
2740:. God the Father must give Himself existence as finitely human Son, the death of whom discloses His essential being as Spirit – and, crucially, according to Hegel, his own philosophical 1796:
Hegel's concept of logic differs greatly from that of the ordinary English sense of the term. This can be seen, for instance, in such metaphysical definitions of logic as "the science of
1672: 681:
Hegel, Schelling, and Hölderlin are believed to have shared the room on the second floor above the entrance doorway while studying at this institute – (a Protestant seminary called "the
4642:(sublate) is a common German word for quotidian activities (such as conserving something for later use), for physical phenomena, and for logical operations." Although, according to the 2102:
Hegel describes the relationship between the logical and the real-philosophical parts of his system in this way: "If philosophy does not stand above its time in content, it does so in
21928: 4682:, Brandom repeatedly goes out of his way to emphasize that his interpretation is, e.g., "unusual" and "an admitted anachronism" and that his procedure is "not Hegel's own practice." 4015:
into his final philosophical outlook without remainder (where some go on to claim that that final outlook introduced certain deplorable elements that are thankfully missing in the
3144:, or his philosophy of history; they impede any open-minded comprehension of what he does by forcing it into a scheme which was available to him and which he deliberately spurned. 2091:", translated as "getting ready" or "to get ready", does not only imply completion, but also preparedness. This additional meaning is important because it better reflects Hegel's 2856:
conceptions suggested by eighteenth-century philosophers. Nonetheless, Hegel conceptualizes God as the infinite or absolute, in agreement with the classical definition given by
14317: 2558:
additionally clarifies that the increase in conceptual transparency according to which these spheres are systematically ordered is not hierarchical in any evaluative sense.
1896:
is, that "thought... is not the mirror of nature." Yet, she argues, this does not imply that these standards are arbitrary or subjective. Hegel's translator and scholar of
22207: 1346:
is infamous for, among other things, its conceptual and allusive density, idiosyncratic terminology, and confusing transitions. Its most comprehensive commentary, scholar
986: 3234:. These names, however, constitute only a small sample of some of the more important figures who have developed their thought in engagement with the philosophy of Hegel. 1302:
that provided what Hegel took as the definitive modern articulation of the divisions that must be overcome. This led to his engagement with the philosophical programs of
16926: 3056:
According to Hegel, to think of the finite as a moment of the whole, rather than an independently self-determined existent, is what it means to grasp it as idealized (
13105: 331: 1216:(at least at second hand), but perhaps more deeply devoted to the classics than to any thing modern." During this early period of his life "the Greeks – especially 1158:
and the news of his death never reached his father. Early the following year, Hegel's sister Christiane committed suicide by drowning. Hegel's two remaining sons –
22342: 631: 2115:
in Hegel's technical sense is the systematically coherent logical form it uncovers in its natural-historical material – and so also displays in its presentation.
852:
in 1803. In 1805, the university promoted Hegel to the unsalaried position of extraordinary professor after he wrote a letter to the poet and minister of culture
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de Laurentiis, Allegra (2005). "Metaphysical Foundations of the History of Philosophy: Hegel's 1820 Introduction to the Lectures on the History of Philosophy".
2887:
Whether or not Hegel is a historicist simply depends upon how one defines the term. The importance of history in Hegel's philosophy, however, cannot be denied.
2457:, as rationally embodying three cooperative and mutually inclusive elements. These elements are "democracy (rule of the many, who are involved in legislation), 2221:
denotes the human mind and its products, in contrast to nature and also the logical idea." (Some older translations render it as "mind," rather than "spirit.")
1273:" This interest, as well as his theological training, would continue to mark his thought, even as it developed in a more theoretical or metaphysical direction. 22292: 4448:"revealed" in historical, positive fashion. Hegel clearly intended a distinction as well as a relation between these terms (see 1827 lectures, p. 252). In the 2224:
As is especially evident in the Anthropology, Hegel's concept of spirit is an appropriation and transformation of the self-referential Aristotelian concept of
2165: 3405:
as its focal point of intervention. A major theme was that "a reason that seeks to be all-inclusive falsifies reality by suppressing or repressing its 'other.
3136:
He never once used these three terms together to designate three stages in an argument or account in any of his books. And they do not help us understand his
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of the university in October 1829, but his term ended in September 1830. Hegel was deeply disturbed by the riots for reform in Berlin in that year. In 1831
3132:
Fichte introduced into German philosophy the three-step of thesis, antithesis, and synthesis, using these three terms. Schelling took up this terminology.
2363: 2410:
shows that achieving political autonomy is fundamental to Hegel's analysis of the state and government," Kenneth R. Westphal provides this brief outline:
878:
on a plateau outside the city. On the day before the battle, Napoleon entered the city of Jena. Hegel recounted his impressions in a letter to his friend
11424: 4124:
George di Giovanni offers this in defense of "concept": "Following Geraets/Suchting/Harris, I have departed from long-standing usage and have translated
3165:
Hegel's influence on subsequent philosophical developments has been enormous. In late nineteenth- and early twentieth-century England, a school known as
974: 946: 2493:('self-knowing')." In Hegel's own words: "World history is progress in the consciousness of freedom – a progress that we must comprehend conceptually." 4140:, and can easily be expanded into 'conceptual' and 'conceptually grasped' or replaced, if need be, with 'comprehension' and 'conceptually comprehended. 3596:
1802: 'Faith and Knowledge, or the Reflective Philosophy of Subjectivity in the Completeness of its Forms as Kantian, Jacobian and Fichtean Philosophy'
2844:, while acknowledging Hegel's apparently sincere profession of Lutheranism, describes Hegel's theology as effectively "the very opposite of Luther's." 2274:
fundamental nature of the biological/spiritual human individual along with the cognitive and the practical prerequisites of human social interaction."
4011:
marks a turning-point in Hegel's philosophical career, ...certain remarks by Hegel himself have led some to warn that we should not expect to fit the
2710:
well before it emerges as the explicit topic of the penultimate Religion chapter. This is seen most directly in the metaphysical "unhappiness" of the
22212: 21364: 11414: 4464:; thus the usage in the philosophy-of-religion lectures indicates a return to the earlier (and more suggestive) title. In some contexts we translate 3015:
of the object of investigation. What must be grasped is "the 'self-organization' of the subject matter, its 'inner necessity' and 'inherent movement.
1828:
likewise remain logics of formal validity and so are likewise irrelevant to Hegel's project, which aspires to provide a metaphysical logic of truth.
318: 14842: 14490: 10103: 9848:
Westphal, Kenneth (2013). "Objective Spirit: Right, Morality, Ethical Life and World History". In Allegra de Laurentiis and Jeffrey Edwards (ed.).
3583:
1802: 'On the Essence of Philosophical Critique in General and its Relation to the Present State of Philosophy in Particular' (Introduction to the
2347:, intended as a textbook), upon which he also frequently lectured. Its final part, the philosophy of world history, was additionally elaborated in 1284:. The conviction that philosophy must take the form of a system Hegel owed, most particularly, to his TĂŒbingen roommates, Schelling and Hölderlin. 1163: 778: 223: 22297: 1085: 22217: 8764:. Translated by Hodgson, P. C.; Brown, R. F.; Stewart, J. M. with the assistance of J.P. Fitzer and H. S. Harris. University of California Press. 4724: 1381:
view of human self-consciousness as requiring the recognition of others, and people's view of themselves as being shaped by the views of others.
3467:
can be divided into three moments: the late nineteenth century, the mid-twentieth, and the present. The first is to be found in early issues of
2864:
terms of the concept of spirit or his own distinctive logical vocabulary. Nevertheless, Hegel everywhere insists that his is the Christian God.
2083:
This frequently has been read as an expression of the impotence of philosophy, political or otherwise, and a rationalization of the status quo.
19518: 9346:
Henrich, Deiter (1979). "Art and Philosophy of Art Today: Reflections with Reference to Hegel". In Richard E. Amacher and Victor Lange (ed.).
9179:
deVries, William (2013). "Subjective Spirit: Soul, Consciousness, Intelligence and Will". In Allegra de Laurentiis and Jeffrey Edwards (ed.).
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satisfy." Dewey accepted much of Hegel's account of history and society, but rejected his conception of Hegel's account of absolute knowing.
2802: 4264:) and free in this cognition. Only with this cognition is the concept of spirit – as the concept of a thinking relation to self – complete." 3946:
is anything that one learns through experiment, through trial and error, or through enquiry about what appears to be the case. Hegel's term
17887: 16902: 3872:
This matters philosophically because Hegel's terms here are an appropriation of Aristotle's analysis of the master-servant relation in his
3858:, by contrast, is a servant, a menial, a farmhand, a serf, et cetera. None of the English translators render it "slave." It is most likely 1066:, the interior minister of Prussia and his reactionary circles in the Prussian court. In the remainder of his career, he made two trips to 3602:
1803: 'On the Scientific Approaches to Natural Law, its Role within Practical Philosophy and its Relation to the Positive Sciences of Law'
2794:– only now he is able to expound at greater length and with greater clarity upon what he had covered earlier in such a condensed fashion. 22357: 18145: 8543: 4407:. Whether or to what extent such identifications are important for the success of Hegel's project is a topic of ongoing scholarly debate. 3401:
effectively presented Hegel as providing "a philosophical anthropology instead of a general metaphysics." This reading took the topic of
2790:
emphases and exposition. The interpretation of Christianity that he advances, however, is still very much that which he presented in the
4876: 3593:
1802 'The Relation of Scepticism to Philosophy. Presentation of its various Modifications and Comparison of the latest with the ancient'
3409:" Although it cannot be attributed entirely to KojĂšve, this reading of Hegel shaped the thought and interpretations of thinkers such as 3302:
Among the first followers to take an expressly critical view of Hegel's system were those in the 19th-century German group known as the
2161:
between the subjective and the objective, the ideal and the real." Hence the organism must be acknowledged to have constitutive status.
1263:
as a kind of "unity-in-difference," this both in the ancient articulation provided by Plato and in the Christian religion's doctrine of
20308: 19949: 11768: 9131:
de Laurentiis, Allegra (2010). "Universal Historiography and World History According to Hegel". In Peter Liddel and Andrew Fear (ed.).
8698: 3522: 2333: 1950:) differ from one another in their various relations of implication and interdependence. For instance, in the opening dialectic of the 1579: 1493: 1417:," Hegel aims to show that these "certainties of natural consciousness" have as their consequence the standpoint of speculative logic. 506: 171: 22105: 2230:. Spirit is not something above or otherwise external to nature. It is "the highest organization and development" of nature's powers. 1931:. It discusses the doctrine of "the Concept," which is concerned with reintegrating those categories of objectivity into a thoroughly 1502: 22192: 22187: 22162: 22157: 15889: 3432:
KojĂšve's interpretation of the "master-slave dialectic" as the basic model of historical development also influenced the feminism of
22352: 8533: 22327: 22312: 22252: 22237: 20493: 15900: 10984: 2600: 2007:(like Plato's idea) is the product of an attempt to fuse ontology, epistemology, evaluation, etc., into a single set of concepts." 4866: 3068:
finally standing completely on its own." This phenomenological and conceptual analysis distinguishes Hegel's idealism from Kant's
3064:): they depend not on themselves for their existence but on some larger self-sustaining entity that underlies or embraces them." 1946:
Hegel's inquiry into thought is concerned to systematize thought's own internal self-differentiation, that is, how pure concepts (
1276:
According to Glenn Alexander Magee, Hegel's thought (in particular, the tripartite structure of his system) also owes much to the
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the opposition between subjectivity and objectivity, along with other oppositions," Hegel insists, it is not (merely) subjective.
4192:
For a discussion of Hegel's racial comments in the Anthropology, informed by the 19th-century literature available to Hegel, see
11939: 4519:
These changes are documented in the Introductions to Peter C. Hodgson's three-volume translation of the critical edition of the
2595:
The ancient Athenian, according to Hegel, apprehends the meaning of Athena Parthenos directly as his own rational essence. (The
22257: 22182: 22177: 22147: 22132: 20522: 18783: 14883: 4292: 3850:, which can also be rendered "master and servant." "Slave," however, is an incorrect translation. The German for that would be 3259:
Some historians present Hegel's early influence in Germanic philosophy as divided into two opposing camps, right and left. The
2786: 2776: 2570: 2106:, because, as the thought and knowledge of that which is the substantial spirit of its time, it makes that spirit its object." 1839:(1812, 1813, 1816; bk.I revised 1831), is sometimes also called the "Greater Logic." The second is the first volume of Hegel's 1679: 944:
were exhausted and he needed money to support his illegitimate son Ludwig. There, he became the editor of the local newspaper,
9506:
Jaeschke, Walter (2013). "Absolute Spirit: Art, Religion and Philosophy". In Allegra de Laurentiis and Jeffrey Edwards (ed.).
22267: 20510: 14287: 13455: 13364: 11017: 8966: 3469: 2903: 2574: 2348: 2316: 2206: 1816:
explains, Hegel's logic is a continuation of Kant's distinctive logical program. Its occasional engagement with the familiar
1706: 9063: 3152:
Similarly, Stephen Houlgate argues that, in whatever limited sense Hegel might be said to have a "method," it is a strictly
2304:
Its final section, Free Spirit, develops the concept of "free will," which is foundational for Hegel's philosophy of right.
923:
notes that Hegel's comment to Niethammer "is all the more striking since he had already composed the crucial section of the
22332: 22322: 22167: 17169: 14483: 14387: 14307: 13035: 11053: 10096: 8823:
Hegel, Georg Wilhelm Friedrich (1996). "The Oldest Systematic Programme of German Idealism". In Frederick C. Beiser (ed.).
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Kant's "metaphysical deduction" of the categories is a derivation of categories from the Aristotelian table of "the twelve
9830:
Westphal, Kenneth (1993). "The basic context and structure of Hegel's Philosophy of Right". In Frederick C. Beiser (ed.).
22302: 22232: 21856: 21431: 21211: 21121: 16950: 11457: 2339: 798:
While at Jena, Hegel helped found a philosophical journal with his friend from Seminary, the young philosophical prodigy
178: 21236: 11862: 9552: 9170:
Dien Winfield, Richard (2011). "Hegel's Solution to the Mind–Body Problem". In Stephen Houlgate and Michael Baur (ed.).
8787:
Hegel, Georg Wilhelm Friedrich (1990). "Encyclopedia of the Philosophical Sciences in Outline ". In Ernst Behler (ed.).
1850:
Hegel presents logic as a presuppositionless science that investigates the most fundamental thought-determinations , or
21817: 19511: 18369: 14775: 14758: 12877: 10491: 9451: 2947: 2099:. He characterizes actuality as being-at-work-staying-itself that can never be once-and-for-all completed or finished. 799: 702: 9839:
Westphal, Kenneth (2008). "Philosophizing about Nature: Hegel's Philosophical Project". In Frederick C. Beiser (ed.).
1224:
above Plato, Hegel never abandoned his love of ancient philosophy, the imprint of which is everywhere in his thought.
623: 22222: 16050: 15302: 11246: 11088: 9566: 8927: 8906: 4751: 3243: 2907:, simplifying his own account, Hegel divides human history into three epochs. In what he calls the "Oriental" world, 649:
and during his adolescence read voraciously, copying lengthy extracts in his diary. Authors he read include the poet
11842: 4628:"For Hegel, rational thinking involves integrating all three operations into a single complex process of thinking." 4205:
Hegel himself acknowledges an ambiguity in the term "natural right" between meaning "a right that is present in an
2652:
were largely ignored by philosophers and received most of their attention from literary critics and art historians.
2441:, analyzes the principles and institutions governing central aspects of rational social life, including the family, 50: 22197: 22172: 22100: 21767: 21181: 19631: 19342: 19262: 19242: 15962: 3970:
is that of its own dialectic, and what it lives through as a result of this dialectic is its experience (73; ¶86)."
3182: 1720: 1125: 1063: 1030: 541:
seriously, he contends that people cannot presume any truths that have not passed the test of experience; even the
11837: 11134: 9747:
Rockmore, Tom (2013). "Feuerbach, Bauer, Marx, and Marxisms". In Allegra de Laurentiis and Jeffrey Edwards (ed.).
22362: 22347: 22152: 21522: 20137: 19988: 18138: 17788: 17481: 15929: 15587: 15500: 14476: 14237: 13379: 11543: 10979: 10089: 9091:
Collins, Ardis B. (2013). "The Introductions to the System". In Allegra de Laurentiis and Jeffrey Edwards (ed.).
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features of the religion that either obscure, or have mistakenly taken the place of, its essential moral message.
3357: 630:
when Hegel was thirteen. Hegel and his father also caught the disease but narrowly survived. Hegel had a sister,
14699: 11898: 11548: 11322: 22262: 22247: 21886: 21338: 21191: 20077: 16918: 11638: 11068: 11045: 9497:
Jaeschke, Walter (1993). "Christianity and Secularity in Hegel's Concept of the State". In Robert Stern (ed.).
4559:"A rigorous justification of Hegel's method is given in the last chapter of his Logic, GW 12, pp. 237–253 [ 3318:, and their followers. The primary thrust of their criticism is concisely expressed in the eleventh of Marx's " 2733:
and so to overcome what has only been positively revealed by explication of its underlying, revelatory truth.
2524:
Hegel's use of the term "absolute" is easily misunderstood. Inwood, however, clarifies: derived from the Latin
1981:
is "the idea." As with "the concept", the sense of this term for Hegel is not psychological. Rather, following
1974:. There is not a difference here to which one can "refer," only a dialectic that one can observe and describe. 1820:
conception of logic is only incidental to Hegel's project. Twentieth-century developments by such logicians as
1136: 968:(1766–1848) financially supported Hegel and used his political influence to help him obtain multiple positions. 726:
faction and never lost his commitment to the principles of 1789, which he expressed by drinking a toast to the
12902: 3816:
Of even his most philosophically technical work, Hegel writes, "It can therefore be said that this content is
2070:
on how the world ought to be: philosophy, at any rate, always comes too late to perform this function. As the
22202: 22028: 21958: 21378: 21251: 19504: 19232: 17391: 16152: 15879: 15712: 15364: 15215: 14093: 13978: 13889: 13403: 13387: 13304: 11934: 11888: 3264: 3125: 2631: 2627: 2535:, representation, and comprehending thinking – that Hegel distinguishes the three modes of absolute knowing. 1458: 1148: 1034: 991: 965: 879: 261: 2970:), rather than dialectical, and uses the term "dialectical" only "quite rarely". This is because, although " 22317: 22227: 21499: 21276: 21271: 20965: 20003: 19636: 19302: 19171: 18090: 18017: 16982: 16942: 16855: 15854: 14422: 13528: 12927: 12297: 11078: 10871: 9461:
Inwood, Michael J. (2013a). "Logic – Nature – Spirit". In Allegra de Laurentiis and Jeffrey Edwards (ed.).
8505: 4067:. To what extent Hegel preferred this approach over that of his earlier book is a matter of ongoing debate. 3339:
In the twentieth century, a Hegelian-inflected interpretation of Marx was further developed in the work of
2245:
Philosophy of Spirit charts the progressively determinate stages of this freedom until spirit fulfills the
1813: 1762:
according to whom the particular is first in the orders of explanation and being alike. Rather, Hegel is a
957:, a position he obtained with the help of Niethammer. Ludwig Fischer and his mother stayed behind in Jena. 827:, in which he briefly criticized mathematical arguments that assert that there must exist a planet between 650: 11374: 9821:
Wandschneider, Dieter (2013). "Philosophy of Nature". In Allegra de Laurentiis and Jeffrey Edwards (ed.).
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di Giovanni, George (2003). "Faith Without Religion, Religion Without Faith: Kant and Hegel on Religion".
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as 'concept' rather than as 'notion.' B. C. Burt also used 'concept' in his 1896 translation of Erdmann's
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Pippin, Robert (2008a). "The Absence of Aesthetics in Hegel's Aesthetics". In Frederick C. Beiser (ed.).
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Inwood, Michael (2013b). "Reason and Understanding". In Allegra de Laurentiis and Jeffrey Edwards (ed.).
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self-consciousness in opposition to nature, that marks the real birth of the concept of absolute spirit."
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and positivity of the Christian religion, to which he opposed the spontaneous religion of the Greeks. In
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The more narrowly conceptual project of the philosophy of art, however, is to articulate and defend "the
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Dissertatio Philosophica de Orbitis Planetarium (Philosophical Dissertation on the Orbits of the Planets)
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Burbidge, John (2006a). "New Directions in Hegel's Philosophy of Nature". In Katerina Deligiorgi (ed.).
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the exposition of God as he is in his eternal essence before the creation of nature and of finite spirit
1059: 529:. Hegel everywhere insists that reason and freedom are historical achievements, not natural givens. His 22070: 21762: 21474: 19956: 19616: 19485: 18131: 17616: 17446: 16910: 15228: 14893: 14858: 14654: 14402: 13868: 13483: 12812: 12041: 11553: 10841: 10781: 10634: 9775: 8995: 8022: 4403:
for discussion and defense of this historical identifications of the shapes of spirit presented by the
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Hegel's illegitimate son, Ludwig Fischer, had died shortly before while serving with the Dutch army in
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must attain their "verification" in the natural world and the historical accomplishments of humankind.
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1817: 'Assessment of the Proceedings of Estates Assembly of the Duchy of WĂŒrttemberg in 1815 and 1816'
3076:'s mentalistic idealism. In contrast to those positions, Hegel's idealism is entirely compatible with 2510: 1004:
in November 1808, a post he held until 1816. While in Nuremberg, Hegel adapted his recently published
741: 562:", Hegel presents free self-determination as the essence of humankind – a conclusion from his 1806–07 22272: 22242: 22095: 20320: 20263: 19848: 19372: 19322: 18252: 17323: 17101: 15447: 14908: 14138: 13973: 13593: 13448: 13359: 12759: 12710: 11010: 10916: 10846: 10707: 8805:
Hegel, Georg Wilhelm Friedrich (1991b). Suchting, W. A.; Geraets, Théodore F.; Harris, H. S. (eds.).
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During the last ten years of his life, Hegel did not publish another book but thoroughly revised the
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Beiser, Frederick C. (2008). "Introduction: The Puzzling Hegel Renaissance". In Frederick C. (ed.).
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enrollment suffered, making Hegel's financial prospects even worse. Hegel traveled in the winter to
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Pöggeler, Otto (2012). "Editorial Introduction". In J. Michael Stewart and Peter C. Hodgson (ed.).
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1807: 'Preface: On Scientific Cognition' – Preface to his Philosophical System, published with the
3501: 2417:'Abstract Right,' treats principles governing property, its transfer, and wrongs against property." 2368:
in Hegel's title does not have a direct English equivalent (though it does correspond to the Latin
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experience, then they would always actually transform it into an appearance, and thus declare all
2644:
Hegel's detailed and systematic treatment of the various arts over such a great span has even led
2501:, below, for further discussion of the complex legacy of Hegel's social and political philosophy.) 22282: 22013: 21141: 21061: 20478: 20067: 19978: 19442: 18753: 18037: 17987: 17411: 15762: 15477: 15417: 15409: 15106: 15101: 14888: 14873: 14738: 14277: 14207: 14088: 13873: 13553: 13030: 12887: 12792: 12648: 12077: 11693: 11083: 10776: 3473:(founded 1867). The second is evident in the acknowledged influence upon major figures including 3374: 3081: 3069: 2454: 2170: 1912: 1484:
with respect to either of the systematic roles asserted by Hegel at the time of its publication.
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He does not, however, abandon his account of the Art-Religion, which continues to appear in his
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explaining the possibility of knowledge. Their argument is that "only under the assumption that
1892: 1101:'s reactionary work, which claimed that laws were not necessary. A number of other works on the 777:
love as the true essence of religion. Also in 1797, the unpublished and unsigned manuscript of "
730:
every fourteenth of July. Schelling and Hölderlin immersed themselves in theoretical debates on
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Wolff, Michael (2013). "Science of Logic". In Allegra de Laurentiis and Jeffrey Edwards (ed.).
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The Encyclopaedia Logic: Part I of the Encyclopaedia of Philosophical Sciences with the ZusÀtze
4076:
For further discussion of what it means for logic to be presuppositionless see, in particular,
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1803–04: 'First Philosophy of Spirit (Part III of the System of Speculative Philosophy 1803/4)'
3478: 3272: 3117: 2586: 2566: 2489:, are elected officials. Nobles in the upper house, like the monarch, inherit their positions. 2400: 1559: 1129: 1106: 1098: 1047: 821: 454: 381: 31: 20335: 12694: 12567: 12353: 12277: 12162: 11588: 10901: 10406: 7310: 1564: 861: 746: 698: 566:
that he claims is further verified by the systematic account of the interdependence of logic,
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By contrast, "Hegel describes correct thinking as the methodical interplay of three moments
2915:
people (moneyed citizens) were free. In the "Germanic" world (that is, European Christendom)
2736:
The heart of Hegel's interpretation of Christianity can be seen in his interpretation of the
2619: 2298: 2289:
Throughout this section, but especially in the Anthropology, Hegel appropriates and develops
2177: 2084: 2026:
itself" into "objectivity and external life" – and, so too, the systematic transition to the
1544: 1315: 1200:
recounts, when Hegel entered the TĂŒbingen seminary in 1788, "he was a typical product of the
1114: 1102: 1038: 857: 767: 711: 674:
concluded with his graduation speech, "The abortive state of art and scholarship in Turkey."
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In English these writings, published after Hegel's death, are collected in a translation by
4174:
is the usual German word for the intellectual aspect of an individual, the mind, but in the
2728:
Hegel's proper account of Christianity, however, is to be found in the final section of the
2046:
as a metaphor for how philosophy can understand historical conditions only after they occur.
22142: 22137: 21983: 21923: 21722: 21627: 21131: 21011: 20780: 20587: 20428: 20355: 20047: 20008: 19993: 19527: 19452: 19252: 18713: 18057: 17937: 17927: 17835: 17808: 17711: 17232: 17091: 16231: 16221: 16202: 16180: 16142: 16080: 15992: 15955: 15884: 15329: 15261: 15204: 15188: 15173: 15153: 15111: 14985: 14830: 14820: 14805: 14770: 14765: 14733: 14445: 14382: 13843: 13818: 13743: 13441: 13422: 12995: 12557: 12444: 12369: 12082: 12046: 11748: 11728: 11482: 11169: 11109: 11003: 3824:
for further discussion of religion's important role in Hegel's later writings and lectures.
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at the encouragement of Schelling, who held the position of Extraordinary Professor at the
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Wicks, Robert L. (1993). "Hegel's Aesthetics: An Overview". In Frederick C. Beiser (ed.).
9256:
di Giovanni, George (2013). "Moment". In Allegra de Laurentiis and Jeffrey Edwards (ed.).
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Hegel, Georg Wilhelm Friedrich (1984b). Hodgson, P.C.; Brown, R.F.; Stewart, J.M. (eds.).
5393: 3019:" Hegel renounces all external methods such as could be "applied" to some subject matter. 1871:
It is important to see, however, that Hegel's metaphysical program is not a return to the
1377:
worldview of people and society as a collection of atomized individuals, instead taking a
734:, from which Hegel remained aloof. Hegel, at this time, envisaged his future as that of a 476:
movement in the Germanic regions of Europe, Hegel lived through and was influenced by the
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as "manifest," but for the title we prefer a term that also suggests the connection with
4357: 4170:
Inwood further elaborates the justification for preferring "spirit" as the translation: "
4157:
idea, the knowing truth (§236), the logical with the meaning that it is the universality
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organizes the contingent material of the natural sciences systematically. As part of the
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that Hegel's method of immanent logical development and critique is historically unique.
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precisely in its self-relation. It cognizes itself as what it is and it is with itself (
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cognition – simultaneously and in the same respect." Hence it is a speculative concept.
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Claims to knowledge must always prove their own adequacy in real historical experience.
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Encyclopedia of the Philosophical Sciences in Outline, and Other Philosophical Writings
3433: 3352: 3348: 3340: 3174: 2963: 2423:'Morality,' treats the rights of moral subjects, responsibility for one's actions, and 2209:. The Delphic imperative to "know thyself" governs Hegel's entire philosophy of spirit. 1817: 1245: 811: 731: 537:, that is, in assessing claims always according to their own internal criteria. Taking 522: 473: 414: 290: 254: 137: 109: 21707: 21597: 20765: 19021: 15622: 15575: 12292: 12172: 11369: 10376: 10326: 9718: 9668:
Pippin, Robert (1993). "You Can't Get There from Here: Transition Problems in Hegel's
9337:
Heine, Heinrich (1834). "Zur Geschichte der Religion und Philosophie in Deutschland".
2809:(1483–1546), who would not likely have recognized Hegel's claim to share his theology 22085: 22076: 21846: 21697: 21667: 21484: 21464: 21449: 21296: 21241: 21081: 20870: 20532: 20458: 20433: 20235: 20037: 19201: 19101: 19066: 18891: 18868: 18863: 18738: 18354: 18344: 18193: 18178: 18154: 18112: 18072: 17947: 17840: 17814: 17456: 17416: 17351: 17308: 17283: 17202: 17197: 17111: 17096: 17086: 17066: 16815: 16646: 16549: 16539: 16268: 16226: 15919: 15915: 15797: 15782: 15452: 15399: 15379: 15281: 15271: 15198: 15027: 15017: 14810: 14598: 14518: 14457: 14187: 14103: 14058: 13644: 13613: 13344: 13314: 13278: 13223: 13145: 13075: 13000: 12937: 12842: 12827: 12797: 12638: 12613: 12587: 12526: 12516: 12414: 12409: 12404: 12399: 12067: 12036: 11980: 11975: 11791: 11776: 11698: 11583: 11528: 11452: 11364: 11317: 11220: 11210: 11174: 11040: 10926: 10831: 10737: 10546: 10126: 10010: 9562: 9447: 9380: 9082:
Chitty, Andrew (2011). "Hegel and Marx". In Stephen Houlgate and Michael Baur (ed.).
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includes a section on the Revealed Religion, but it is quite short. It is his Berlin
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aim to revive a teleological understanding of nature, they argue that their strictly
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Having received his theological certificate from the TĂŒbingen Seminary, Hegel became
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Burbidge, John (1993). "Hegel's Conception of Logic". In Frederick C. Beiser (ed.).
2748:
in the Christian concept of the Trinity. And so it makes manifest the philosophical
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Elements of the Philosophy of Right, or Natural Law and Political Science in Outline
765:(1793–1796). During this period, he composed the text which has become known as the 750: 690: 682: 123: 21948: 21592: 21489: 21301: 21231: 21001: 20920: 20915: 20840: 20815: 20760: 20750: 20740: 20710: 20690: 20680: 20547: 20542: 20500: 20443: 20240: 19923: 19918: 19893: 19838: 19813: 19457: 19131: 19091: 19081: 19031: 19016: 19006: 18966: 18926: 18916: 18793: 18763: 18723: 18609: 18445: 18423: 18213: 18203: 17576: 17526: 17471: 17386: 17371: 17318: 17081: 17006: 16990: 16820: 16805: 16750: 16529: 16311: 16278: 16273: 16170: 16070: 16007: 15987: 15979: 15822: 15685: 15655: 15645: 15640: 15537: 15522: 15168: 15064: 14898: 14718: 14689: 14628: 14566: 14083: 14068: 14048: 13848: 13660: 13603: 12950: 12847: 12772: 12689: 12653: 12531: 12506: 12501: 12202: 12192: 12187: 12177: 12167: 12142: 12072: 11995: 11970: 11538: 11487: 11384: 11225: 11215: 11198: 11159: 11154: 11129: 10582: 10541: 10511: 10486: 10411: 10336: 10311: 10281: 10196: 10171: 10166: 10151: 10001: 9630: 9397:
Hodgson, Peter C. (2008). "Hegel's Philosophy of Religion". In Frederick C. (ed.).
9368: 9301:
Guyer, Paul; Wood, Alan W. (1998), "Introduction to the Critique of Pure Reason ",
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Beiser, Frederick C. (1993b). "Hegel's Historicism". In Frederick C. Beiser (ed.).
3903:
Contrary to some interpretations, Hegel denies that this is the focal point of the
3758: 3426: 3410: 3344: 3215: 3166: 2966:"; in point of fact, however, Hegel characterizes his philosophy as "speculative" ( 2935: 2841: 2474: 2470: 2262: 2181: 2126: 2103: 1885: 1881: 1825: 1791: 1724: 1632: 1227: 895:, 1895), an imaginary meeting that became proverbial due to Hegel's notable use of 642: 567: 20905: 19126: 13125: 13115: 12333: 12107: 11944: 11608: 11286: 10023: 8814:
Hegel, Georg Wilhelm Friedrich (1995). Haldane, E. S.; Simson, Frances H. (eds.).
8769:
Hegel, Georg Wilhelm Friedrich (1984c). Clark Butler and Christiane Seiler (ed.).
2319:(1797—1840) stifled the political reforms for which Hegel had hoped and advocated. 2257:
It is, in other words, (at least predominantly, dialectically) an account of what
2188:
grounding and the continuity of its conception of the nature-spirit relationship.
1384: 885: 848:) to which they contributed until the collaboration ended when Schelling left for 22040: 21896: 21836: 21826: 21727: 21692: 21687: 21547: 21532: 21459: 21358: 21031: 20950: 20910: 20880: 20865: 20830: 20825: 20795: 20770: 20755: 20730: 20715: 20650: 20627: 20612: 20597: 20582: 20453: 20408: 20393: 20383: 20205: 20200: 20057: 20052: 20032: 20020: 19407: 19402: 19166: 19111: 19096: 19076: 19056: 19011: 18986: 18896: 18848: 18833: 18733: 18693: 18584: 18579: 18406: 18294: 18208: 18183: 17908:
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
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de Laurentiis, Allegra (2009). "Absolute Knowing". In Kenneth R. Westphal (ed.).
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for the sake of the necessary practical use of my reason unless I simultaneously
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1796–97: 'The Oldest Systematic Program of German Idealism' (authorship disputed)
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to present Hegel as "the father of art history." Indeed, until recently, Hegel's
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were compiled from the lecture notes of his students and published posthumously.
719: 666: 658: 481: 418: 274: 12730: 11668: 11063: 9372: 9197:
di Giovanni, George (2000). "Factual Necessity: On H. S. Harris and Weltgeist".
8818:. Translated by Haldane, E. S.; Simson, Frances H. University of Nebraska Press. 4213:." His is the latter: "In fact right and all of its determinations are based on 1676: 1097:(second edition, 1827; third, 1830). In his political philosophy, he criticized 960: 21978: 21943: 21802: 21712: 21662: 21657: 21632: 21567: 21537: 21512: 21348: 21256: 21246: 20975: 20850: 20835: 20810: 20805: 20800: 20745: 20720: 20675: 20655: 20517: 20488: 20463: 20418: 20398: 20360: 20315: 20195: 20185: 20042: 19873: 19686: 19462: 19352: 19282: 19181: 19156: 19026: 18996: 18956: 18921: 18778: 18703: 18688: 18683: 18574: 18564: 18274: 18225: 18047: 18027: 17897: 17654: 17606: 17566: 17501: 17451: 17431: 17366: 17106: 16860: 16760: 16745: 16720: 16715: 16599: 16489: 16427: 16346: 16336: 16326: 16236: 16117: 16112: 16097: 16037: 16022: 15997: 15802: 15792: 15732: 15680: 15617: 15512: 15437: 15394: 15374: 15163: 15039: 15000: 14694: 14684: 14679: 14603: 14327: 14108: 14098: 13953: 13938: 13883: 13654: 13513: 13273: 13243: 13208: 13198: 13180: 13085: 13045: 12980: 12852: 12782: 12623: 12608: 12536: 12480: 12470: 12439: 12419: 12328: 12251: 12231: 12216: 12137: 12097: 11801: 11753: 11683: 11578: 11558: 11497: 11394: 11258: 11184: 10881: 10727: 10692: 10649: 10624: 10619: 10612: 10577: 10572: 10451: 10431: 10416: 10401: 10386: 10346: 10341: 10276: 10256: 10221: 10176: 10161: 10006: 8854:. Translated by Stewart, J. Michael; Hodgson, Peter C. Oxford University Press. 5815: 4594:) and the activity of thought as directed upon its own activities as "reason" ( 3497: 3398: 3104:, understood as 'the belief that concepts are part of the structure of reality. 2836: 2711: 2645: 2383:
justice (as in, e.g., 'to administer justice'...but not justice as a virtue...)
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Lectures on Natural Right and Political Science: The First Philosophy of Right
8852:
Lectures on Natural Right and Political Science: The First Philosophy of Right
8836:. Translated by Inwood, Michael J.; Miller, Arnold V. Oxford University Press. 4032:"Hegel differs from the Neoplatonists, however in that the his originary One ( 3733:
History of Philosophy: 1819, 1820–21, 1823–24, 1825–26, 1827–28, 1829–30, 1831
3590:
1802: 'How Commonsense takes Philosophy, Illustrated by the Works of Mr. Krug'
2591: 1534: 1281: 1173:, who followed a theological path – lived long and safeguarded their father's 22126: 21953: 21797: 21742: 21642: 21622: 21612: 21582: 21572: 21479: 21420: 21281: 21111: 21021: 20970: 20940: 20930: 20860: 20855: 20845: 20705: 20695: 20685: 20660: 20527: 20505: 20423: 20330: 20303: 20288: 20230: 19913: 19467: 19176: 19161: 19151: 19136: 19086: 19041: 19001: 18936: 18931: 18901: 18768: 18708: 18650: 18374: 18188: 18077: 17867: 17726: 17649: 17591: 17506: 17486: 17346: 17298: 16790: 16730: 16680: 16519: 16457: 16442: 16341: 16256: 16185: 16137: 16045: 16027: 15772: 15697: 15580: 15560: 15472: 15427: 14638: 14397: 14123: 14073: 14038: 14018: 13998: 13563: 13283: 13248: 13238: 13218: 13150: 13100: 12965: 12955: 12740: 12715: 12603: 12577: 12465: 12246: 12117: 11723: 11653: 11628: 11618: 11573: 11273: 10946: 10911: 10836: 10671: 10506: 10456: 10391: 10351: 10211: 10191: 10141: 8809:. Translated by Suchting, W. A.; Geraets, ThĂ©odore F.; Harris, H. S. Hackett. 4767: 3493: 3482: 3422: 3284: 2821: 2817: 2806: 2466: 2442: 2258: 1549: 1426: 1374: 1236: 920: 627: 518: 17268: 12475: 10771: 10036: 9621:
Mueller, G. E. (1958). "The Hegel Legend of 'Thesis-Antithesis-Synthesis'".
7962: 4209:" and a right that is "determined by the nature of the thing , i.e., by the 3942:. Hegel is only reviving the original sense of the term, according to which 3124:
in accounts of Hegel's philosophy that have since been broadly discredited.
2714:
consciousness in chapter IV and in Hegel's depiction of the struggle of the
2217:
has a wide range of meanings. In its most general Hegelian sense, however, "
1939:
It is clear then, that in Hegel's technical sense of the term, the concept (
1269:, which Hegel at this time viewed as "already 'grounded on universal Reason. 860:
ahead of him. Hegel attempted to enlist the help of the poet and translator
794: 22051: 22007: 21772: 21717: 21587: 21507: 21441: 21261: 20945: 20935: 20925: 20790: 20785: 20725: 20700: 20670: 20665: 20572: 20567: 20413: 20293: 20027: 19963: 19833: 19823: 19818: 19737: 19727: 19671: 19561: 19146: 19141: 19116: 19046: 18981: 18941: 18911: 18906: 18818: 18808: 18698: 18433: 18428: 18416: 18337: 18323: 18247: 17681: 17546: 17426: 17406: 17258: 17071: 17014: 16845: 16840: 16835: 16810: 16780: 16514: 16387: 16321: 16316: 16251: 16107: 16092: 15717: 15707: 15670: 15660: 15650: 15542: 15457: 15389: 15286: 14950: 14674: 14623: 14377: 14143: 14078: 13968: 13878: 13728: 13598: 13508: 13488: 13253: 13228: 13203: 13170: 13140: 13060: 13020: 12922: 12867: 12777: 12745: 12735: 12720: 12460: 12323: 12313: 12287: 12132: 12087: 11811: 11743: 11733: 11673: 11623: 11568: 11379: 11297: 11268: 11119: 10876: 10761: 10747: 10597: 10496: 10396: 10361: 10286: 10216: 10206: 10156: 10146: 9992: 7457: 4620: 4436:
of "making open" or "becoming manifest" and thus to be able to distinguish
3801: 3437: 3361:(1923), in particular, helped to reintroduce Hegel into the Marxist canon. 3207: 2482: 2446: 2434: 2110: 2014:
accommodates within itself the necessity of the realm of natural-spiritual
1185: 816: 559: 434: 430: 12618: 9017:
Bubner, RĂŒdiger (2007). "The Religion of Art". In Stephen Houlgate (ed.).
6394: 4719: 3369:
It has become commonplace to identify "French Hegel" with the lectures of
2403:
and stresses the metaphysical foundations of Hegel's philosophy of right.
2055:
will continue to make new discoveries". Philosophy is, as Hegel puts it, "
1970:" This movement is neither one concept nor the other, but the category of 1958:– without further determination" is indistinguishable from the concept of 21973: 21968: 21747: 21677: 21652: 21647: 21577: 21552: 21469: 20960: 20955: 20890: 20885: 20735: 20607: 20562: 20552: 20345: 20340: 20278: 20215: 19998: 19973: 19898: 19858: 19828: 19803: 19783: 19762: 19742: 19722: 19712: 19681: 19546: 19427: 19222: 19196: 19191: 18991: 18976: 18843: 18823: 18803: 18655: 18630: 18589: 18450: 18359: 18349: 18311: 18269: 18232: 18198: 17850: 17803: 17659: 17611: 17571: 17521: 17313: 16770: 16574: 16351: 16012: 15737: 15722: 15602: 15597: 15143: 15076: 14995: 14960: 14940: 14608: 14468: 14133: 14053: 13983: 13933: 13711: 13639: 13618: 13573: 13538: 13493: 13464: 13268: 13135: 12985: 12582: 12485: 12429: 12236: 12102: 11806: 11738: 11472: 11333: 11292: 11241: 11114: 11026: 10951: 10861: 10766: 10661: 10592: 10536: 10526: 10521: 10481: 10296: 10271: 10246: 10231: 10081: 9210: 3950:
is therefore to be taken in its literal meaning: a journey or adventure (
3219: 3211: 2873: 2830: 2722: 2486: 2458: 2391: 2294: 1740: 1719:
Hegel's philosophical system is divided into three parts: the science of
1515: 1277: 513:
Throughout his work, Hegel strove to address and correct the problematic
361: 14529: 9701:
Hegel's Realm of Shadows: Logic as Metaphysics in "The Science of Logic"
8751:
Hegel, Georg Wilhelm Friedrich (1984a). H. S. Harris and W. Cerf (ed.).
3724:
Philosophy of World History: 1822–23, 1824–25, 1826–27, 1828–29, 1830–31
3680:
The Philosophy of Right, or Natural Law and Political Science in Outline
3580:; 'The Difference between Fichte's and Schelling's System of Philosophy' 2390:
Beiser observes that Hegel's theory is "his attempt to rehabilitate the
2376:). As a first approximation, Michael Inwood distinguishes three senses: 901:("world-soul") in reference to Napoleon ("the world-soul on horseback", 849: 22080: 21777: 21737: 21732: 21343: 21151: 21051: 20900: 20820: 20592: 20483: 20325: 20268: 20245: 20210: 20159: 20149: 20117: 20062: 19888: 19868: 19793: 19757: 19661: 19646: 19571: 19496: 19432: 19392: 18961: 18951: 18828: 18758: 18645: 18614: 18594: 18538: 18533: 18488: 18383: 17820: 17798: 17691: 17476: 17436: 17396: 17263: 17178: 16830: 16800: 16795: 16775: 16725: 16636: 16494: 16437: 16397: 16392: 16162: 16085: 15665: 15462: 15384: 15369: 15158: 15128: 15091: 15049: 15044: 14975: 14613: 14267: 13993: 13958: 13908: 13793: 13691: 13578: 13503: 12389: 11708: 11688: 11678: 11327: 11164: 10906: 10811: 10251: 9884:
Wood, Allen W. (1990). "Editor's Introduction". In H. B. Nisbet (ed.).
9642: 9356: 9075:
Historische Entwicklung der spekulativen Philosophie von Kant bis Hegel
8778:
Hegel, Georg Wilhelm Friedrich (1998). H. S. Harris and W. Cerf (ed.).
7908: 6935: 3474: 3448: 3389:
By confining the dialectic to history, the dominant French readings of
3268: 3227: 3190: 3096:
knowledge – and so would lead to total skepticism. Hence, according to
2857: 2828:
with his concept of spirit, but rejects the core Lutheran doctrines of
2532: 2485:
model, in which only members of the lower house, that of commoners and
1872: 1759: 1288: 1110: 645:, having been taught it by his mother. In 1776, he entered Stuttgart's 538: 450: 9231:
di Giovanni, George (2009). "Religion, History, and Spirit in Hegel's
5779: 3721:
Philosophy of Right: 1818–19, 1819–20, 1821–22, 1822–23, 1824–25, 1831
2164:
Introducing Hegel's philosophy of nature for a 21st-century audience,
2050:
In contrast to the first, logical part of Hegel's system, the second,
1342:
contemporaries and received mostly negative reviews. To this day, the
1174: 21807: 21672: 21517: 21041: 20980: 20537: 20180: 20107: 20092: 20013: 19933: 19928: 19853: 19808: 19788: 19767: 19752: 19732: 19717: 19581: 19541: 19472: 19422: 19186: 19061: 18788: 18559: 18483: 18390: 18364: 18284: 17731: 17701: 17496: 17441: 17361: 17293: 17046: 16958: 16690: 16670: 16569: 16479: 16452: 16432: 16377: 16246: 16055: 15807: 15532: 15354: 15183: 15148: 15133: 15096: 14513: 14427: 14392: 14372: 13918: 13803: 13733: 13686: 13649: 13588: 13518: 13050: 12379: 12261: 11593: 11312: 10941: 10936: 10921: 10791: 10562: 10531: 10441: 10073: 9594:
Marx, Karl (1978). "Theses On Feuerback". In Robert C. Tucker (ed.).
9490:
Reason in Religion: The Foundations of Hegel's Philosophy of Religion
9424:
Houlgate, Stephen (2007). "Introduction". In Stephen Houlgate (ed.).
9348:
New Perspectives in German Literary Criticism: A Collection of Essays
7911:." International Journal of Ethics, vol. 6, no. 4, 1896, pp. 479–502. 4296:
during the same period. These two modes of absolute spirit, although
4040:
and Proclus, Hegel rejects the possibility of any separate infinity."
3925:, pp. 1–29. Endnotes in the latter supply additional references. 3390: 3307: 3295:
in politics. Recent studies, however, have questioned this paradigm.
3252: 3237: 2978:), when they are thought through in their fixedness and opposition." 2951: 2689: 2290: 1860:
is Hegel's attempt to meet this foundational demand. As he puts it, "
1529: 1307: 1259:
In this respect, Hegel was particularly taken with the phenomenon of
1221: 1189: 1140: 1132:, 3rd Class for his service to the Prussian state. In August 1831, a 1001: 897: 773: 614: 606: 534: 530: 526: 497: 465: 401: 77: 18123: 9740:
Before and after Hegel: A Historical Introduction to Hegel's Thought
9634: 9390:
Lectures on the Philosophy of Religion, v.3: The Consummate Religion
9055:
Subjects of Desire: Hegelian Reflections in Twentieth-Century France
8753:
The Difference Between Fichte's and Schelling's System of Philosophy
8082: 6442: 3715:
Philosophy of Nature: 1819–20, 1821–22, 1823–24, 1825–26, 1828, 1830
3173:
in direct engagement with Hegel's texts. Prominent members included
3060:). Idealism, then, "is the doctrine that finite entities are ideal ( 2911:
person (the pharaoh or emperor) was free. In the Greco-Roman world,
1962:, and that, in this "passing back and forth" of being and nothing, " 837:
The Difference Between Fichte's and Schelling's System of Philosophy
596: 21752: 21316: 20895: 20632: 20225: 20190: 20164: 20144: 20097: 19908: 19863: 19747: 19651: 19641: 19606: 19576: 19397: 18873: 18599: 18569: 18528: 18523: 18289: 18264: 18032: 17766: 17716: 17696: 17561: 17076: 17041: 16675: 16660: 16584: 16579: 16544: 16534: 16447: 16382: 16356: 15874: 15864: 15349: 15344: 15339: 15291: 15138: 15054: 15022: 14935: 14927: 14618: 14593: 14561: 14556: 14367: 13928: 13783: 13558: 13523: 13190: 10821: 10732: 10687: 9970: 9966: 8397: 4563:, pp. 736–53]. In the courses on the philosophy of right, 4472:
and maintains whatever distinction Hegel may have intended between
4037: 3938:, and there is no need to replace it with another synonym, such as 3718:
Philosophy of Subjective Spirit: 1820, 1822, 1825, 1827–28, 1829–30
3024: 2954:– the movement of freedom back to the East may already have begun. 2849: 2424: 2406:
Observing that "analyzing the structure of Hegel's argument in the
2226: 1876: 1205: 1071: 723: 722:
dampened Hegel's hopes, he continued to identify with the moderate
543: 438: 9841:
The Cambridge Companion to Hegel and Nineteenth-Century Philosophy
9796:
The Cambridge Companion to Hegel and Nineteenth-Century Philosophy
9683:
The Cambridge Companion to Hegel and Nineteenth-Century Philosophy
9399:
The Cambridge Companion to Hegel and Nineteenth-Century Philosophy
9310:
Harris, H. S. (1993). "Hegel's Intellectual Development to 1807".
8948:
The Cambridge Companion to Hegel and Nineteenth-Century Philosophy
8841:
Hegel, Georg Wilhelm Friedrich (2010b). George di Giovanni (ed.).
7589: 6382: 22018: 21607: 21353: 21266: 20154: 20122: 20112: 19883: 19843: 19676: 19601: 19586: 19566: 18635: 18498: 18279: 18237: 18220: 17845: 17793: 17751: 17736: 17706: 16700: 16589: 16554: 16509: 16504: 16499: 16412: 16402: 15123: 15034: 14955: 14945: 14588: 14541: 14217: 13923: 13853: 13823: 13788: 13723: 13681: 13666: 13533: 12862: 11613: 11204: 10722: 10602: 9794:
Stern, Robert (2008). "Hegel's Idealism". In Frederick C. (ed.).
8832:
Hegel, Georg Wilhelm Friedrich (2010a). Michael J. Inwood (ed.).
8742:
Hegel, Georg Wilhelm Friedrich (1978). Michael John Petry (ed.).
8706:
Hegel, Georg Wilhelm Friedrich (1970). Michael John Petry (ed.).
3695:, 2nd edn, with extensive revisions to Book 1 (published in 1832) 3658:
1817: 'Review of Friedrich Heinrich Jacobi's Works, Volume Three'
3288: 3202: 3194: 2853: 2737: 2076: 1736: 1311: 1155: 1133: 933: 832: 21389: 10052: 10028: 9945: 9267:
Hegel, Religion, Economics, and the Politics of Spirit 1770–1807
8845:. Translated by di Giovanni, George. Cambridge University Press. 4598:), which, in contrast to understanding, is speculative. Because 4424:, and also accords with Hodgson's translational practice in the 3455:(1932–2022), known for his work on Hegel and American Pragmatism 3248: 2531:
It is with reference to different modalities of consciousness –
2473:, he was just as "unwavering and unequivocal" in his defense of 1476:
Although Hegel seemed during his Berlin years to have abandoned
874:, as Napoleon engaged Prussian troops on 14 October 1806 in the 749:(1770–1843) was one of Hegel's closest friends and roommates at 714:
and Lessing during this time. They watched the unfolding of the
468:, Holy Roman Empire, during the transitional period between the 22000: 20102: 19903: 19691: 19666: 19656: 19626: 19611: 19417: 18508: 18478: 18330: 18242: 18173: 17778: 17756: 17686: 17664: 16685: 16626: 16559: 16484: 16361: 15971: 15193: 15086: 14965: 13813: 13763: 13676: 13548: 11307: 10755: 6562: 6418: 6319: 5851: 4616: 3315: 2337:(revised 1827 and 1830) and then at greater length in the 1821 2331:
This part of Hegel's philosophy is presented first in his 1817
2246: 1763: 1378: 1303: 1079: 1067: 555: 313: 105: 13433: 10995: 9652:
Modern Freedom: Hegel's Legal, Moral, and Political Philosophy
8385: 8373: 7793: 6360: 6358: 6097: 4231:
or right as modified by his own distinct philosophical terms.
3773: 3527:
Published articles are in quotes; book titles are italicized.
1139:
reached Berlin and Hegel left the city, taking up lodgings in
20132: 19621: 19556: 18518: 18513: 18493: 18301: 17551: 17147: 16665: 16655: 14970: 14523: 14318:
Concluding Unscientific Postscript to Philosophical Fragments
13913: 13863: 10856: 10697: 9719:"Georg Wilhelm Friedrich Hegel: 1. Life, Work, and Influence" 9692:
Hegel's Practical Philosophy: Rational Agency as Ethical Life
8859:
Hegel, Georg Wilhelm Friedrich (2011). Ruben Alvarado (ed.).
7817: 7805: 7781: 7334: 7298: 6947: 6754: 6259: 6223: 4772: 4583: 4532:
For detailed accounts of this development see, for instance,
2876:
narrowly construed, Hegel's metaphysics of spirit supplies a
1996: 1821: 1728: 1362:), runs more than three times the length of the text itself. 1265: 1217: 571: 8868:
Hegel, Georg Wilhelm Friedrich (2018). Terry Pinkard (ed.).
8796:
Hegel, Georg Wilhelm Friedrich (1991a). H. B. Nisbet (ed.).
8733:
Hegel, Georg Wilhelm Friedrich (1975b). H. B. Nisbet (ed.).
8624: 8046: 7769: 6694: 6634: 6550: 5240: 5238: 5213: 5211: 5209: 1192:(384–322 BCE) and the ancient Greeks were a major influence. 1017:; 3 vols., 1812, 1813 and 1816), and the birth of two sons, 21757: 20127: 19551: 18503: 17772: 17746: 16927:
An Introduction to the Principles of Morals and Legislation
16705: 16621: 16467: 16462: 16422: 14551: 13858: 13838: 13833: 13758: 13716: 13701: 11263: 10796: 9780:, The Stanford Encyclopedia of Philosophy (Spring 2021 ed.) 9515:
Kant, Immanuel (1998). Paul Guyer and Allen W. Wood (ed.).
9068:, The Stanford Encyclopedia of Philosophy (Spring 2022 ed.) 9000:, The Stanford Encyclopedia of Philosophy (Spring 2021 ed.) 8872:. Translated by Pinkard, Terry. Cambridge University Press. 8648: 8588: 8578: 8576: 8561: 8181: 7914: 7889: 7841: 7673: 7613: 6923: 6355: 6160: 4579: 4007:
to the Berlin system: "whilst everyone recognizes that the
3767: 3311: 3186: 1982: 1905: 1213: 828: 807: 9102:
What Is Living and What Is Dead of the Philosophy of Hegel
8349: 7998: 7950: 7733: 7721: 7601: 7082: 6959: 6766: 6003: 6001: 5743: 5431: 5100: 5098: 5096: 4795: 4770:[Duden | He-gel | Spelling, Meaning, Definition]. 4326:
For discussion from two quite different perspectives, see
4036:) is immanent in the onto-noētic universe. In contrast to 3279:
Restoration period. The Left Hegelians, also known as the
2109:
This is to say that what makes the philosophy of the real
1029:
Having received offers of a post from the Universities of
814:. Hegel secured a position at the University of Jena as a 718:
with shared enthusiasm. Although the violence of the 1793
521:
and otherwise, typically by drawing upon the resources of
19696: 19591: 17741: 16631: 15940: 14633: 9940: 8898:
The Fate of Reason: German Philosophy from Kant to Fichte
8800:. Translated by Nisbet, H. B. Cambridge University Press. 8737:. Translated by Nisbet, H. B. Cambridge University Press. 8735:
Lectures on the Philosophy of World History: Introduction
8481: 8313: 8145: 8111: 8109: 7986: 7697: 7375: 7373: 7286: 7274: 7250: 7154: 6742: 6670: 6658: 6454: 6370: 6189: 6187: 5976: 5974: 5707: 5503: 5479: 5322: 5286: 5274: 5262: 5250: 5235: 5223: 5206: 5194: 5146: 5069: 5045: 4768:"Duden | He-gel | Rechtschreibung, Bedeutung, Definition" 4643: 3770: 3509:. McDowell is particularly interested in dispelling the " 1043:
The Encyclopedia of the Philosophical Sciences in Outline
9690:
Pippin, Robert (2008b). "9. Institutional rationality".
8863:. Translated by Alvarado, Aalten. Wordbridge Publishing. 8660: 8636: 8612: 8573: 8421: 8361: 8337: 8325: 8265: 8229: 8205: 7926: 7853: 7625: 7565: 7481: 7346: 7214: 7202: 7190: 7142: 7130: 7118: 7060: 7058: 7007: 6971: 6839: 6718: 6622: 6514: 6466: 6133: 6109: 6013: 5671: 5057: 4997: 4019:
as an earlier work, while others go on to disparage the
3833:
For a discussion of this philosophical controversy, see
2962:
Hegel is often credited with proceeding according to a "
936:
and stayed with Niethammer to oversee the proofs of the
856:
protesting the promotion of his philosophical adversary
14258:
A Treatise Concerning the Principles of Human Knowledge
8746:. Translated by Petry, Michael John. D. Reidel Pub. Co. 8710:. Translated by Petry, Michael John. Allen & Unwin. 8521: 8034: 8031:, p. 272, all-caps removed from cross-referenced terms. 7974: 7877: 7745: 7649: 7637: 7529: 7505: 7070: 7043: 6911: 6875: 6863: 6574: 6526: 6430: 6406: 6343: 6271: 6235: 6211: 6150: 6148: 6121: 6073: 6061: 6025: 5998: 5986: 5947: 5863: 5755: 5719: 5551: 5093: 5033: 4432:
we have settled on "revelatory" in order to stress the
3244:
Marxist philosophy § Georg Wilhelm Friedrich Hegel
2548:); and philosophy presents it in the form of concepts ( 2544:); religion presents it in the form of representation ( 2137:
attempting to explain life in strictly chemical terms.
1021:(1813–1901) and Immanuel Thomas Christian (1814–1891). 789: 533:-speculative procedure is grounded in the principle of 9339:
Der Salon von H. Heine Volume: Zweiter Band (Volume 2)
9124:
The Blackwell Guide to Hegel's Phenomenology of Spirit
8253: 8169: 8157: 8121: 8106: 8070: 8058: 7829: 7661: 7469: 7445: 7385: 7370: 7358: 7238: 7226: 7106: 7031: 6887: 6851: 6827: 6815: 6790: 6730: 6682: 6538: 6502: 6490: 6331: 6184: 5971: 5959: 5899: 5683: 5635: 5491: 5310: 5298: 5170: 5158: 5134: 5122: 5110: 5081: 4961: 4927: 4925: 4923: 4921: 3536:
1793–94: 'Fragments on Folk Religion and Christianity'
3332:
the world, in various ways; the point, however, is to
2561:
Although Hegel's discussion of absolute spirit in the
1919:, and define what it is to be "an object in general." 19273:
The Work of Art in the Age of Mechanical Reproduction
17958:
The Work of Art in the Age of Mechanical Reproduction
9408:
An introduction to Hegel: Freedom, Truth, and History
9142:
Hegel's Anthropology: Life, Psyche, and Second Nature
8719:. Translated by Knox, T. M. Chicago University Press. 8277: 8241: 8133: 7865: 7685: 7577: 7493: 7433: 7421: 7397: 7322: 7166: 7055: 6995: 6983: 6706: 6610: 6598: 6586: 6478: 6307: 6295: 6283: 6247: 6172: 6085: 6037: 5875: 5839: 5827: 5803: 5791: 5539: 5358: 5182: 5021: 5009: 4894: 4638:
While widely regarded as a technical Hegelian term, "
4023:
as a misleading guide to Hegel's ultimate position)."
4003:
makes a point about the more general relation of the
2860:
as "that of which nothing greater can be conceived."
2565:
is quite brief, he develops his account at length in
2386:'the law' as a principle, or 'the laws' collectively. 1915:; its categories, according to Hegel, are built into 1070:, where he met with Goethe for the last time, and to 697:, where he had as roommates the poet and philosopher 9805:
Petrified Intelligence: Nature in Hegel's Philosophy
9417:
The Opening of Hegel's Logic: From Being to Infinity
9388:
Hodgson, Peter C. (1985). "Editorial Introduction".
8825:
The Early Political Writings of the German Romantics
8728:. Translated by Knox, T. M. Oxford University Press. 8672: 8445: 8433: 8301: 8289: 8217: 8010: 7938: 7757: 7709: 7553: 7541: 7409: 7178: 7019: 6646: 6145: 5935: 5923: 5911: 5659: 5611: 5599: 5587: 5575: 5563: 5527: 5515: 5467: 5443: 5346: 5334: 4973: 4882: 4502:
of pure reason to be impossible. Thus I had to deny
3563:
1798–1800: 'The Spirit of Christianity and its Fate'
2957: 2884:
sequence of "system-identifying" concepts of truth.
2852:
conceptions found in orthodox Christianity and from
22208:
Academic staff of the Humboldt University of Berlin
8782:. Translated by Harris, H. S.; Cerf, W. SUNY Press. 8755:. Translated by Harris, H. S.; Cerf, W. SUNY Press. 8600: 8549: 8493: 8457: 8409: 7262: 6899: 6049: 5455: 5407: 4985: 4949: 4937: 4918: 4906: 4854: 4053:, Book V, 11, 1018b, 30–6; Book IX, 8, 1050a, 3–20. 3764: 3761: 3539:
1795–96: 'The Positivity of the Christian Religion'
3226:. In theology, Hegel's influence marks the work of 3041:'to annul, abolish, destroy, cancel, suspend'; and, 2744:of spirit makes transparent what is only obscurely 425:. His influence extends across the entire range of 9911:"He-gel: Rechtschreibung, Bedeutung, Definition". 8469: 8193: 7094: 6778: 6199: 5887: 5731: 5695: 5647: 3516: 2087:, however, points out that the German expression " 1843:and is sometimes known as the "Lesser Logic." The 1287:Hegel also read widely and was much influenced by 1062:, were harassed and put under the surveillance of 10074:Articles related to Georg Wilhelm Friedrich Hegel 9479:Inwood, Michael (2018). "Editor's Introduction". 5623: 5419: 3966:. The journey undertaken by consciousness in the 3263:, the allegedly direct disciples of Hegel at the 1731:(the latter two of which together constitute the 1024: 597:Stuttgart, TĂŒbingen, Berne, Frankfurt (1770–1800) 22124: 3866:that is responsible for this common error. (See 2699: 1589: 889:"Hegel and Napoleon in Jena" (illustration from 779:The Oldest Systematic Program of German Idealism 22343:Presidents of the Humboldt University of Berlin 9998:Works by or about Georg Wilhelm Friedrich Hegel 9725:. Metaphysics Research Lab, Stanford University 8791:. Translated by Taubeneck, Steven A. Continuum. 6812:, pp. 274–77, "Spirit" for an elaboration. 5776:, vol. 1, p. 377, n. 25; Harris's scare quotes. 3727:Philosophy of Art: 1820–21, 1823, 1826, 1828–29 3116:This terminology, largely developed earlier by 2003:that is fully existent and universal: "Hegel's 1954:, Hegel claims to display that the thought of " 1449:Another way of putting this is to say that the 8888:French Hegel: From Surrealism to Postmodernism 3730:Philosophy of Religion: 1821, 1824, 1827, 1831 3566:1800–02: 'The Constitution of Germany' (draft) 3560:(Hegel's translation is published anonymously) 3436:and the anti-racist and anti-colonial work of 3382:. The later reading, drawing instead upon the 3111: 2706:Religion is a major theme throughout the 1807 2079:begins its flight only with the onset of dusk. 1325: 22293:People educated at Eberhard-Ludwigs-Gymnasium 21405: 19512: 18139: 17163: 15956: 14484: 13449: 11011: 10097: 9820: 9589:(100th Anniversary ed.). Humanity Books. 9357:"Hegel's Logic as Presuppositionless Science" 9169: 9157: 9139: 9133:Historiae Mundi: Studies in Universal History 9130: 9121: 9108: 9046:The Logic of Hegel's 'Logic': An Introduction 8088: 8052: 7847: 7823: 7811: 7799: 7463: 7340: 7316: 7304: 6965: 6953: 6772: 6760: 6640: 6568: 6424: 6265: 4193: 4161:in the concrete content as in its actuality." 1904:as (drawing upon, yet also in opposition to, 1700: 20018: 18381: 18335: 18321: 17888:The Literary Mind and the Carving of Dragons 16903:Fifteen Sermons Preached at the Rolls Chapel 9904:Random House Webster's Unabridged Dictionary 9247:di Giovanni, George (2010). "Introduction". 9012:. Belknap Press of Harvard University Press. 4760: 4725:Random House Webster's Unabridged Dictionary 4669:, however, is one classic introductory text. 4255:, German scholar and editor of the critical 1050:'s death in 1814. Here, Hegel published his 903: 500:account of history, and his lectures at the 30:"Hegel" redirects here. For other uses, see 19954: 9541: 9255: 9246: 9230: 9217: 9196: 8187: 7631: 7619: 6448: 6388: 6364: 5749: 5376: 5370: 4578:With respect to terminology, Hegel follows 4387: 3880:. As Peperzak puts it (commenting upon the 2904:Lectures on the Philosophy of World History 2797: 2297:approach to what is today theorized as the 2191: 2118: 1900:George di Giovanni likewise interprets the 1776:Furthermore, the final sections of Hegel's 1369:includes Hegel's first presentation of the 1239:(1724–1804) was a major influence on Hegel. 820:(unsalaried lecturer) after submitting the 761:(house tutor) to an aristocratic family in 417:and one of the most influential figures of 21412: 21398: 19519: 19505: 18146: 18132: 17170: 17156: 15963: 15949: 14498: 14491: 14477: 13456: 13442: 11018: 11004: 10111: 10104: 10090: 9276:The Religious Dimension of Hegel's Thought 9273: 9188:Dewey, John (1981). J.J. McDermott (ed.). 8699:Georg Wilhelm Friedrich Hegel bibliography 8403: 7526:, pp. v–viii, translator's Prefatory Note. 4828: 4826: 4824: 4822: 4820: 4818: 4816: 4814: 4812: 4810: 4533: 4279:The Lectures on the Philosophy of Religion 3523:Georg Wilhelm Friedrich Hegel bibliography 3100:, Hegel's idealism, "amounts to a form of 2682: 2663:distinguishing works of aesthetic worth." 2659:of art, making possible an account of the 2157:an organism is it possible to explain the 1707: 1693: 1604:Encyclopedia of the Philosophical Sciences 1494:Encyclopedia of the Philosophical Sciences 1461:writes that the guiding conviction of the 1220:– came first." Although he later elevated 689:At the age of eighteen, Hegel entered the 507:Encyclopedia of the Philosophical Sciences 413:(27 August 1770 – 14 November 1831) was a 172:Encyclopedia of the Philosophical Sciences 49: 15890:Relationship between religion and science 9300: 9072: 9043: 9034: 8984: 8975: 8654: 8630: 8594: 8582: 8319: 6796: 6688: 6556: 6376: 4678:For instance, in the Introduction to his 4277:, p. 288, is (oddly) to be found in 3784:[ˈɥeːɔʁkˈvÉȘlhɛlmˈfʁiːdʁÉȘçˈheːɥlÌ©] 2498: 2453:Hegel describes the state of his time, a 2033: 1603: 22213:Academic staff of the University of Jena 21929:Fundamental theory of Catholic canon law 19526: 9847: 9838: 9829: 9746: 9737: 9707: 9649: 9533:Kroner, Richard (1971). "Introduction". 9523: 9505: 9496: 9487: 9432: 9423: 9414: 9405: 9291: 9282: 9025: 9007:A Spirit of Trust: A Reading of Hegel's 8850:Hegel, Georg Wilhelm Friedrich (2010c). 8724:Hegel, Georg Wilhelm Friedrich (1975a). 8666: 8618: 8567: 8427: 8391: 8379: 8367: 8355: 8343: 8331: 8235: 8103:, pp. xxxv–xxxvi, editors' Introduction. 8040: 7980: 7956: 7932: 7920: 7895: 7859: 7835: 7787: 7679: 7511: 7352: 7208: 7196: 7172: 7148: 7013: 6977: 6929: 6845: 6724: 6700: 6520: 6484: 6412: 6349: 6277: 6253: 6229: 6217: 6079: 6031: 6019: 6007: 5905: 5881: 5761: 5689: 5641: 5545: 5437: 5104: 5087: 5075: 5063: 4537: 4331: 4077: 4049:Beiser refers the reader to Aristotle's 3984: 3867: 3864:la dialectique du maĂźtre et de l'esclave 3862:'s influential account of what he calls 3706: 3447: 3247: 3185:. Separately, some philosophers such as 2999:(c) speculative or positively rational ( 2992:(b) dialectical or negatively rational ( 2867: 2801: 2601:National Archaeological Museum of Athens 2590: 2509: 2311: 2197: 2037: 1991:, Hegel's usage harks back to the Greek 1383: 1226: 1184: 1084: 959: 884: 793: 740: 693:, a Protestant seminary attached to the 676: 600: 21102:Reflections on the Revolution in France 16935:Groundwork of the Metaphysics of Morals 10062:Hegel’s Social and Political Philosophy 10022:Andrew Chitty's (University of Sussex) 9787:Hegel and the 'Phenomenology of Spirit' 9723:The Stanford Encyclopedia of Philosophy 9716: 9689: 9680: 9658: 9620: 9614:Hegel's Aesthetics: The Art of Idealism 9584: 9499:G.W.F. Hegel: Critical Assessments v.IV 9469: 9460: 9396: 9387: 9354: 9345: 9178: 9090: 9004: 8915: 8894: 8744:Hegel's Philosophy of Subjective Spirit 8715:Hegel, Georg Wilhelm Friedrich (1971). 8642: 8451: 8295: 8016: 7775: 7751: 7739: 7727: 7655: 7643: 7583: 7319:, 207 (quoting Hegel, her translation). 7088: 7049: 7025: 6917: 6241: 6154: 6127: 6067: 5992: 5713: 5677: 5509: 5497: 5485: 5461: 5328: 5316: 5304: 5292: 5280: 5268: 5256: 5244: 5229: 5217: 5200: 5176: 5164: 5152: 5140: 5128: 5116: 5051: 5027: 5015: 5003: 4967: 4931: 4912: 4900: 4872: 4860: 4807: 4801: 4586:) in defining the activity of thought ( 4327: 4314: 4304:overlap or intersect in ancient Greece. 4081: 3988: 3834: 3700:Encyclopaedia of Philosophical Sciences 3686:Encyclopaedia of Philosophical Sciences 3666:Encyclopaedia of Philosophical Sciences 2820:would have recognized Hegel's claim to 1487: 1388:Title page of the original 1807 edition 14: 22218:Burials at the Dorotheenstadt Cemetery 22125: 14816:Proper basis and Reformed epistemology 10007:Works by Georg Wilhelm Friedrich Hegel 9967:Works by Georg Wilhelm Friedrich Hegel 9811: 9755: 9698: 9667: 9611: 9532: 9478: 9441: 9327: 9318: 9309: 9264: 9148: 9081: 9061: 9052: 9016: 8993: 8954: 8945: 8936: 8849: 8840: 8831: 8804: 8795: 8768: 8762:Lectures on the Philosophy of Religion 8759: 8750: 8732: 8723: 8678: 8527: 8463: 8415: 8259: 8247: 8223: 8211: 8175: 8163: 8151: 8139: 8127: 8115: 8100: 8028: 8004: 7992: 7968: 7901: 7883: 7871: 7763: 7715: 7703: 7691: 7667: 7595: 7571: 7559: 7547: 7475: 7451: 7439: 7415: 7403: 7391: 7379: 7364: 7328: 7292: 7280: 7256: 7244: 7232: 7220: 7160: 7136: 7124: 7112: 7037: 6989: 6905: 6893: 6881: 6869: 6857: 6833: 6821: 6809: 6748: 6736: 6676: 6664: 6616: 6604: 6544: 6532: 6508: 6496: 6472: 6460: 6436: 6337: 6325: 6313: 6289: 6193: 6166: 6139: 6115: 6103: 6091: 6043: 5980: 5965: 5953: 5893: 5857: 5845: 5821: 5797: 5785: 5773: 5737: 5725: 5665: 5653: 5617: 5605: 5593: 5581: 5569: 5557: 5533: 5521: 5391: 5385: 5379:Hegel en son Temps (BERLIN, 1818–1831) 5364: 5352: 5340: 5188: 5039: 4991: 4979: 4955: 4943: 4888: 4560: 4554: 4458:Encyclopedia of Philosophical Sciences 4421: 4417: 4400: 4293:Lectures on the Philosophy of Religion 4274: 4108: 3980: 3922: 3918: 3552:1797–98: 'Drafts on Religion and Love' 3443: 3364: 2777:Lectures on the Philosophy of Religion 2770: 2611:, and even in the 1817 edition of the 2567:lectures on the philosophy of fine art 2449:as a whole, including the government." 1280:tradition, in particular, the work of 1177:, and produced editions of his works. 21393: 19500: 18153: 18127: 17151: 15944: 14472: 14288:Prolegomena to Any Future Metaphysics 13437: 13365:Romanticism and the French Revolution 10999: 10902:Violence § Philosophical perspectives 10085: 10072: 9982: 9874: 9865: 9856: 9802: 9793: 9784: 9773: 9575: 9550: 9336: 9187: 9099: 8885: 8867: 8861:Lectures on the History of Philosophy 8858: 8822: 8816:Lectures on the History of Philosophy 8813: 8786: 8777: 8741: 8714: 8705: 8606: 8555: 8539: 8511: 8499: 8487: 8475: 8283: 8271: 8199: 8076: 8064: 7944: 7535: 7523: 7499: 7487: 7427: 7064: 6941: 6784: 6712: 6652: 6592: 6580: 6400: 6301: 6205: 6178: 6055: 5941: 5929: 5917: 5869: 5833: 5809: 5701: 5629: 5473: 5425: 4741: 4737: 4735: 4111:, §83]. The dialectic of Hegel's 3917:See, for instance, the discussion in 3782: 3634:1808–16: 'Philosophical Propaedeutic' 3470:The Journal of Speculative Philosophy 2824:. Hegel embraces the doctrine of the 2317:King Frederick William III of Prussia 2249:imperative with which Hegel begins: " 2057:its own time comprehended in thoughts 1804:that used to be taken to express the 1610: 1596: 1457:In praise of Hegel's accomplishment, 665:. In 1844, Hegel's first biographer, 22298:People from the Duchy of WĂŒrttemberg 22278:Infectious disease deaths in Germany 14388:Interpretations of quantum mechanics 14308:The World as Will and Representation 9892: 9883: 9764: 9602: 9593: 9514: 9220:Journal of the History of Philosophy 8439: 8307: 7607: 7268: 7184: 7100: 7076: 7001: 6628: 5449: 5413: 4712: 4699:(pp. 341–43) by Kenneth R. Westphal. 4659:The literature on this is enormous. 4344: 3807:within that orbit on 1 January 1801. 3742: 2890:German has two words for "history," 2580: 2399:documents Hegel's arguments against 2268: 1441:In the course of its dialectic, the 790:Jena, Bamberg, Nuremberg (1801–1816) 613:Hegel was born on 27 August 1770 in 22091: 21857:Elements of the Philosophy of Right 21212:The End of History and the Last Man 21122:Elements of the Philosophy of Right 16951:Elements of the Philosophy of Right 10054:Hegel: Social and Political Thought 9886:Elements of the Philosophy of Right 9537:. University of Pennsylvania Press. 9073:ChalybĂ€us, Heinrich Moritz (1860). 8798:Elements of the Philosophy of Right 5394:"Hegel in Berlin – Jacques D'Hondt" 4491:assume God, freedom and immortality 3287:sense, leading to an advocation of 2622:titled his edition of the Lectures 2356:Elements of the Philosophy of Right 2307: 1783: 1611:Elements of the Philosophy of Right 1052:Elements of the Philosophy of Right 835:. Later in the year, Hegel's essay 609:, which now houses the Hegel Museum 179:Elements of the Philosophy of Right 24: 22358:Writers about religion and science 10016: 9951: 9946:The Hegel Society of Great Britain 9039:. McGill-Queen's University Press. 4732: 3889:, and the 'slave' is the rational 2948:International Bill of Human Rights 2930:Some commentators – most notably, 2505: 1735:). This structure is adopted from 864:to obtain a post at the renascent 800:Friedrich Wilhelm Joseph Schelling 591: 25: 22374: 21419: 9958:Presentation by Terry Pinkard on 9921: 9877:The Bloomsbury Companion to Hegel 9850:The Bloomsbury Companion to Hegel 9823:The Bloomsbury Companion to Hegel 9749:The Bloomsbury Companion to Hegel 9742:. University of California Press. 9672:". In Frederick C. Beiser (ed.). 9508:The Bloomsbury Companion to Hegel 9492:. University of California Press. 9472:The Bloomsbury Companion to Hegel 9463:The Bloomsbury Companion to Hegel 9392:. University of California Press. 9258:The Bloomsbury Companion to Hegel 9235:". In Kenneth R. Westphal (ed.). 9181:The Bloomsbury Companion to Hegel 9093:The Bloomsbury Companion to Hegel 4697:The Bloomsbury Companion to Hegel 4695:article, originally compiled for 4523:(University of California Press). 4444:, which refers to something that 4399:See the corresponding section of 4130:Outlines of Logic and Metaphysics 3821: 3599:1802–03: 'System of Ethical Life' 2958:Dialectics, speculation, idealism 2637:Some critics – most canonically, 2066:A further word on the subject of 2062:He expands upon this definition: 1420:This does not, however, make the 842:Kritische Journal der Philosophie 22193:19th-century German philosophers 22188:19th-century German male writers 22163:18th-century German philosophers 22158:18th-century German male writers 22090: 22075: 22066: 22065: 21182:The Open Society and Its Enemies 19343:The Closing of the American Mind 19263:Civilization and Its Discontents 19243:A Vindication of Natural Society 18106: 17132: 17131: 15925: 15924: 15914: 14451: 14441: 14440: 13418: 13417: 9974: 9859:The Cambridge Companion to Hegel 9832:The Cambridge Companion to Hegel 9674:The Cambridge Companion to Hegel 9554:Hegel and the Hermetic Tradition 9428:. Northwestern University Press. 9312:The Cambridge Companion to Hegel 9144:. Northwestern University Press. 9028:The Cambridge Companion to Hegel 9021:. Northwestern University Press. 8958:The German Historicist Tradition 8919:The Cambridge Companion to Hegel 8726:Aesthetics: Lectures on Fine Art 6802: 5824:, vol. 2, p. 527; caps modified. 4832: 4744:Longman Pronunciation Dictionary 4685: 4672: 4653: 4632: 4609: 4572: 4543: 4526: 4513: 4483: 4410: 4393: 4386:As documented, for instance, in 4380: 4367: 4350: 4337: 4320: 4307: 4284: 4267: 4245: 4235: 4221:, which is the very contrary of 4199: 4186: 4164: 4147: 4118: 4101: 4087: 4070: 4056: 4043: 4026: 3994: 3973: 3928: 3921:, ch. 10 or the Introduction to 3757: 3587:, edited by Schelling and Hegel) 1501: 653:and writers associated with the 400: 22328:German philosophers of religion 22313:German philosophers of language 22253:German male non-fiction writers 22238:German historians of philosophy 19989:Family as a model for the state 14238:Meditations on First Philosophy 13463: 11025: 9767:Hegel's Phenomenology of Spirit 9623:Journal of the History of Ideas 9576:Magee, Glenn Alexander (2011). 9551:Magee, Glenn Alexander (2001). 9544:Hegel's Critique of Metaphysics 9435:Hegel's Phenomenology of Spirit 9237:The Blackwell Guide to Hegel's 9140:de Laurentiis, Allegra (2021). 4837:"Georg Wilhelm Friedrich Hegel" 3911: 3897: 3840: 3827: 3810: 3790: 3517:Publications and other writings 3500:(sometimes referred to as the " 3358:History and Class Consciousness 3299:through the Marxist tradition. 2985:(a) abstract and intellectual ( 2673: 2349:Hegel's lectures on the subject 1831:There are two texts of Hegel's 1120:Hegel was appointed University 784: 624:Karl Eugen, Duke of WĂŒrttemberg 204: 194:Marie Helena Susanna von Tucher 22308:German philosophers of history 21887:Natural Law and Natural Rights 21339:Separation of church and state 21237:Collectivism and individualism 21192:The Origins of Totalitarianism 17177: 16919:The Theory of Moral Sentiments 16289:Value monism – Value pluralism 9703:. University of Chicago Press. 9542:Longuenesse, BĂ©atrice (2007). 9192:. University of Chicago Press. 9165:. University Press of Florida. 8985:Bernstein, Richard J. (2023). 8976:Bernstein, Richard J. (2010). 8922:. Cambridge University Press. 8895:Beiser, Frederick C. (1993a). 4153:"The concept of philosophy is 3954:), which arrives at a result ( 3749: 3585:Critical Journal of Philosophy 3328:: "The philosophers have only 3265:Friedrich-Wilhelms-UniversitĂ€t 3238:"Right" vs. "Left" Hegelianism 2514:Hegel with his Berlin students 1310:, as well as his attention to 1162:, who became a historian; and 1025:Heidelberg, Berlin (1816–1831) 927:in which he remarked that the 846:Critical Journal of Philosophy 484:. His fame rests chiefly upon 27:German philosopher (1770–1831) 13: 1: 22353:University of TĂŒbingen alumni 22258:German political philosophers 22183:19th-century German essayists 22178:19th-century German educators 22148:18th-century German educators 22133:Georg Wilhelm Friedrich Hegel 21379:Category:Political philosophy 21252:Critique of political economy 19233:Oration on the Dignity of Man 13388:Wanderer above the Sea of Fog 10038:Georg Wilhelm Friedrich Hegel 9897:. Cambridge University Press. 9888:. Cambridge University Press. 9861:. Cambridge University Press. 9843:. Cambridge University Press. 9834:. Cambridge University Press. 9816:. Cambridge University Press. 9798:. Cambridge University Press. 9777:Georg [György] LukĂĄcs 9769:. Cambridge University Press. 9760:. Cambridge University Press. 9694:. Cambridge University Press. 9685:. Cambridge University Press. 9676:. Cambridge University Press. 9663:. Cambridge University Press. 9654:. Kluwer Academic Publishers. 9650:Peperzak, Adriaan T. (2001). 9546:. Cambridge University Press. 9519:. Cambridge University Press. 9401:. Cambridge University Press. 9350:. Princeton University Press. 9314:. Cambridge University Press. 9287:. Cambridge University Press. 9269:. Cambridge University Press. 9251:. Cambridge University Press. 9065:Positive and Negative Liberty 9030:. Cambridge University Press. 8955:Beiser, Frederick C. (2011). 8950:. Cambridge University Press. 8937:Beiser, Frederick C. (2005). 8827:. Cambridge University Press. 4691:List, since emended for this 4452:he described Christianity as 3038:'to raise, to hold, lift up'; 2632:Alexander Gottlieb Baumgarten 2624:Vorlesungen ĂŒber die Ästhetik 1680:Georg Wilhelm Friedrich Hegel 1508:Georg Wilhelm Friedrich Hegel 1180: 1149:Karl Wilhelm Ferdinand Solger 972:In Bamberg, as editor of the 966:Friedrich Immanuel Niethammer 880:Friedrich Immanuel Niethammer 411:Georg Wilhelm Friedrich Hegel 43:Georg Wilhelm Friedrich Hegel 22268:Heidelberg University alumni 21277:Institutional discrimination 21272:History of political thought 20004:Negative and positive rights 19303:The Society of the Spectacle 18018:Aestheticization of politics 16983:On the Genealogy of Morality 16943:Critique of Practical Reason 15855:Desacralization of knowledge 14423:Philosophy of space and time 9941:The Hegel Society of America 9926: 9305:, Cambridge University Press 9274:Fackenheim, Emil L. (1967). 9190:The Philosophy of John Dewey 9153:. Columbia University Press. 9057:. Columbia University Press. 8901:. Harvard University Press. 8878: 8708:Hegel's Philosophy of Nature 7909:Hegel's Theory of Punishment 7466:, p. 9, emphases added. 4706: 3547:Frankfurt am Main, 1797–1800 3463:, the influence of Hegel on 3160: 1204:– an enthusiastic reader of 651:Friedrich Gottlieb Klopstock 7: 22333:German philosophy academics 22323:German philosophers of mind 22168:18th-century German writers 21964:Libertarian theories of law 21287:Justification for the state 21072:Two Treatises of Government 15267:Best of all possible worlds 15224:Eschatological verification 14781:Fine-tuning of the universe 14298:The Phenomenology of Spirit 10827:Interpellation (philosophy) 10630:Non-representational theory 9973:(public domain audiobooks) 9481:The Phenomenology of Spirit 9373:10.5840/idstudies2019115107 9303:The Critique of Pure Reason 9278:. Indiana University Press. 9174:. Blackwell Publishing Ltd. 9005:Brandom, Robert B. (2019). 8961:. Oxford University Press. 8773:. Indiana University Press. 6403:, pp. 58–59, caps modified. 4347:for explanatory discussion. 3868:Hegel's Reception in France 3848:Herrschaft und Knechtschaft 3820:." See also the section on 3610:The Phenomenology of Spirit 3112:Thesis–antithesis–synthesis 2901:In the Introduction to his 2826:priesthood of all believers 2701:The Phenomenology of Spirit 2278:differences are related to 1988:The Critique of Pure Reason 1590:The Phenomenology of Spirit 1478:The Phenomenology of Spirit 1470:The Phenomenology of Spirit 1339:The Phenomenology of Spirit 1334:The Phenomenology of Spirit 1327:The Phenomenology of Spirit 1320:Johann Gottfried von Herder 1291:and other theorists of the 1089:Hegel's tombstone in Berlin 871:The Phenomenology of Spirit 701:and the future philosopher 605:The birthplace of Hegel in 487:The Phenomenology of Spirit 158:The Phenomenology of Spirit 10: 22379: 22303:German philosophers of art 22233:Enlightenment philosophers 21475:International legal theory 19957:Bellum omnium contra omnes 16911:A Treatise of Human Nature 15970: 13305:Coleridge's theory of life 10782:Existence precedes essence 9712:. Oxford University Press. 9616:. Oxford University Press. 9535:Early Theological Writings 9483:. Oxford University Press. 9433:Houlgate, Stephen (2013). 9419:. Purdue University Press. 9415:Houlgate, Stephen (2006). 9410:(2nd ed.). Blackwell. 9406:Houlgate, Stephen (2005). 9283:Ferrarin, Alfredo (2007). 8987:The Vicissitudes of Nature 8870:The Phenomnology of Spirit 8717:Early Theological Writings 8696: 8692: 8687: 4506:in order to make room for 4362:Early Theological Writings 4313:See also, for discussion, 3520: 3241: 3044:'to keep, save, preserve.' 2774: 2752:of religion, which now is 2694:The Spirit of Christianity 2584: 2571:the philosophy of religion 1977:The final category of the 1789: 1491: 1365:The fourth chapter of the 1331: 987:Johann Heinrich Liebeskind 854:Johann Wolfgang von Goethe 647:Eberhard-Ludwigs-Gymnasium 427:contemporary philosophical 29: 22061: 21992: 21909: 21816: 21498: 21440: 21427: 21374: 21224: 20993: 20641: 20374: 20254: 20173: 20085: 20076: 19942: 19776: 19705: 19534: 19481: 19385: 19373:Intellectuals and Society 19323:The Culture of Narcissism 19214: 18882: 18674: 18623: 18552: 18466: 18459: 18399: 18161: 18086: 18010: 17859: 17632: 17339: 17251: 17185: 17127: 17034: 16879: 16645: 16370: 16299: 16161: 16036: 15978: 15910: 15842: 15746: 15631: 15551: 15486: 15408: 15315: 15300: 15252: 15214: 14926: 14851: 14726: 14717: 14647: 14584: 14575: 14506: 14436: 14360: 14159: 13899: 13627: 13471: 13397: 13360:Romanticism and economics 13297: 13189: 12936: 12758: 12703: 12672: 12596: 12545: 12494: 12453: 12362: 12306: 12270: 12224: 12215: 12060: 12004: 11953: 11912: 11871: 11825: 11767: 11637: 11516: 11438: 11375:Manuel AntĂŽnio de Almeida 11357: 11348: 11234: 11102: 11033: 10975: 10917:Hermeneutics of suspicion 10680: 10555: 10119: 10079: 9866:Wicks, Robert L. (2020). 9756:Rutter, Benjamin (2010). 9612:Moland, Lydia L. (1993). 9585:Marcuse, Herbert (1999). 9526:Hegel: A Reinterpretation 9524:Kaufmann, Walter (1959). 9488:Jaeschke, Walter (1990). 9265:Dickey, Laurence (1989). 9100:Croce, Benedetto (1915). 5377:D'Hondt, Jacques (1968). 4746:(3rd ed.). Longman. 4462:Die geoffenbarte Religion 4416:This translation follows 4273:His best discussion, per 3870:, below, for discussion.) 3283:, interpreted Hegel in a 3128:, for instance, reports: 3122:Heinrich Moritz ChalybĂ€us 3034:) has three main senses: 2575:the history of philosophy 2233:According to Hegel, "the 2140:Although Hegel and other 1968:vanishes in its opposite. 1922:Books one and two of the 399: 394: 390: 347: 327: 312: 283: 260: 250: 240: 236: 214: 188: 147: 116: 92: 63: 48: 41: 22223:Death of God theologians 22046:Rational-legal authority 21934:German historical school 21919:Analytical jurisprudence 21162:The Revolt of the Masses 19363:The Malaise of Modernity 19313:The History of Sexuality 18412:Catholic social teaching 16262:Universal prescriptivism 15496:Friedrich Schleiermacher 15082:Theories about religions 14884:Inconsistent revelations 14413:Philosophy of psychology 14348:Simulacra and Simulation 11140:German historical school 10897:Transvaluation of values 10703:Apollonian and Dionysian 9812:Taylor, Charles (1975). 9758:Hegel on the Modern Arts 9559:Cornell University Press 9442:Inwood, Michael (1992). 9321:Phenomenology and System 9292:Fritzman, J. M. (2014). 9044:Burbidge, John (2006b). 9037:In Hegel: New Directions 7971:, p. 349, editors' n.13. 6944:, p. 235, caps modified. 6451:, pp. lxvii–lxviii. 6328:, pp. 53–57, 65–71. 5392:Cowley, Stephen (2016). 3979:Contrast, for instance, 3737: 3169:propounded a version of 2798:Issues of interpretation 2193:The Philosophy of Spirit 2120:The Philosophy of Nature 1727:, and the philosophy of 1725:the philosophy of nature 1436:transcendental deduction 1356:The Pilgrimage of Reason 1064:Prince Sayn-Wittgenstein 1060:Friedrich Wilhelm CarovĂ© 866:University of Heidelberg 728:storming of the Bastille 663:Gotthold Ephraim Lessing 22198:19th-century historians 22173:18th-century historians 22014:Judicial interpretation 21142:The Communist Manifesto 20068:Tyranny of the majority 19979:Consent of the governed 19443:Philosophy of education 18038:Evolutionary aesthetics 17988:The Aesthetic Dimension 16051:Artificial intelligence 14278:Critique of Pure Reason 11787:JĂłzef Ignacy Kraszewski 9991:, reference archive on 9895:Hegel's Ethical Thought 9893:Wood, Allen W. (1991). 9699:Pippin, Robert (2019). 9670:Phenomenology of Spirit 9659:Pinkard, Terry (2000). 9598:(2nd ed.). Norton. 9517:Critique of Pure Reason 9355:Hentrup, Miles (2019). 9239:Phenomenology of Spirit 9233:Phenomenology of Spirit 9151:From Hegel to Nietzsche 9053:Butler, Judith (1987). 9009:Phenomenology of Spirit 5788:, vol.1, p. 376, n. 22. 4841:EncyclopĂŠdia Britannica 4742:Wells, John C. (2008). 4450:Phenomenology of Spirit 4223:determination by nature 4207:immediately natural way 4065:Phenomenology of Spirit 3964:das Ergebnis des Fahrts 3712:Logic 1818–31: annually 3384:Phenomenology of Spirit 3070:transcendental idealism 2708:Phenomenology of Spirit 2683:Early Romantic writings 2455:constitutional monarchy 2380:a right, claim or title 2178:philosophers of science 1371:lord-bondsman dialectic 1175:manuscripts and letters 1145:Dorotheenstadt cemetery 1128:decorated him with the 1006:Phenomenology of Spirit 905:die Weltseele zu Pferde 806:In 1801, Hegel came to 586: 423:19th-century philosophy 245:19th-century philosophy 22363:Writers from Stuttgart 22348:Theoretical historians 22153:18th-century essayists 22101:WikiProject Philosophy 21455:Critical legal studies 20019: 19969:Clash of civilizations 19955: 18382: 18336: 18322: 17968:Avant-Garde and Kitsch 17918:Lectures on Aesthetics 15360:Gaunilo of Marmoutiers 14500:Philosophy of religion 13869:Type–token distinction 13697:Hypostatic abstraction 13479:Abstract object theory 13370:Romanticism in science 13325:Middle Ages in history 13320:List of Romantic poets 12032:Josiah Gilbert Holland 10967:Philosophy of language 10932:Linguistic determinism 10842:Master–slave dialectic 10817:Historical materialism 10113:Continental philosophy 9879:. Bloomsbury Academic. 9852:. Bloomsbury Academic. 9825:. Bloomsbury Academic. 9803:Stone, Alison (2005). 9785:Stern, Robert (2002). 9751:. Bloomsbury Academic. 9738:Rockmore, Tom (1993). 9717:Redding, Paul (2020). 9510:. Bloomsbury Academic. 9474:. Bloomsbury Academic. 9465:. Bloomsbury Academic. 9437:. Bloomsbury Academic. 9328:Harris, H. S. (1997). 9319:Harris, H. S. (1995). 9260:. Bloomsbury Academic. 9183:. Bloomsbury Academic. 9159:Dien Winfield, Richard 9095:. Bloomsbury Academic. 8994:Bohman, James (2021), 8834:The Philosophy of Mind 7907:McTaggart, J. Ellis. " 4454:Die offenbare Religion 4330:, pp. 107–33 and 4179:when he uses the word 3876:(1253a24–1256b39) and 3796:Unbeknownst to Hegel, 3456: 3273:political conservatism 3256: 3146: 2810: 2604: 2587:Lectures on Aesthetics 2521: 2401:social contract theory 2320: 2210: 2131:philosophy of the real 2081: 2047: 2034:Philosophy of the real 1389: 1240: 1193: 1130:Order of the Red Eagle 1099:Karl Ludwig von Haller 1090: 1048:Johann Gottlieb Fichte 1019:Karl Friedrich Wilhelm 1015:Wissenschaft der Logik 969: 917: 910: 904: 822:inaugural dissertation 803: 754: 695:University of TĂŒbingen 686: 610: 578:. He asserts that the 517:of modern philosophy, 455:philosophy of religion 382:Philosophy of religion 32:Hegel (disambiguation) 22263:Hegelian philosophers 22248:German male essayists 22024:Law without the state 19984:Divine right of kings 19448:Philosophy of history 19438:Philosophy of culture 19333:A Conflict of Visions 18113:Philosophy portal 16975:The Methods of Ethics 16213:Divine command theory 16208:Ideal observer theory 15895:Faith and rationality 15850:Criticism of religion 15788:Robert Merrihew Adams 15778:Nicholas Wolterstorff 14981:Divine command theory 14458:Philosophy portal 14338:Being and Nothingness 13754:Mental representation 13340:Romantic epistemology 13330:Opium and Romanticism 11899:Stojadinović-Srpkinja 11125:Counter-Enlightenment 10847:Master–slave morality 10655:Psychoanalytic theory 9774:Stahl, Titus (2021), 9765:Siep, Ludwig (2021). 9587:Reason and Revolution 9341:. Hoffmann und Campe. 9163:Systematic Aesthetics 9149:Löwith, Karl (1964). 9111:Review of Metaphysics 8886:Baugh, Bruce (2003). 7610:, pp. Bxxix–xxx. 6391:, p. liii n.100. 6377:Guyer & Wood 1998 4666:Reason and Revolution 4582:(who roughly follows 4334:, pp. xxii–xxvi. 3707:Berlin lecture series 3648:, Part 1 (Books 1, 2) 3578:De orbitis planetarum 3451: 3415:Maurice Merleau-Ponty 3373:, who emphasized the 3251: 3130: 2868:Philosophy of history 2805: 2718:of the Faithful with 2661:special individuality 2594: 2513: 2315: 2201: 2085:Allegra de Laurentiis 2064: 2041: 1387: 1360:The Odyssey of Spirit 1316:Pantheism controversy 1230: 1188: 1126:Frederick William III 1115:history of philosophy 1103:philosophy of history 1088: 1082:, Prague, and Paris. 963: 912: 888: 858:Jakob Friedrich Fries 825:De Orbitis Planetarum 797: 744: 712:Jean-Jacques Rousseau 680: 604: 459:history of philosophy 447:philosophy of history 372:Philosophy of history 357:History of philosophy 22203:19th-century mystics 21984:Virtue jurisprudence 21924:Deontological ethics 21132:Democracy in America 20511:political philosophy 20494:political philosophy 20309:political philosophy 20138:political philosophy 20048:Separation of powers 20009:Night-watchman state 19994:Monopoly on violence 19528:Political philosophy 19453:Political philosophy 19253:Democracy in America 18058:Philosophy of design 17938:In Praise of Shadows 17928:The Critic as Artist 17092:Political philosophy 15885:Religious philosophy 15365:Pico della Mirandola 15330:Anselm of Canterbury 15262:Augustinian theodicy 15174:Religious skepticism 14507:Concepts in religion 14383:Feminist metaphysics 13404:Age of Enlightenment 11046:England (literature) 9578:The Hegel Dictionary 9249:The Science of Logic 9211:10.5840/owl200031212 9172:A Companion to Hegel 9084:A Companion to Hegel 9062:Carter, Ian (2022), 8843:The Science of Logic 7790:, pp. 3, 17–21. 7778:, pp. 279, 289. 6232:, pp. xvii–xix. 4804:, pp. 2–3, 745. 3461:Richard J. Bernstein 3453:Richard J. Bernstein 3080:and non-mechanistic 2666:According to Hegel, 2182:philosophy of nature 2180:for guidance in the 2166:Dieter Wandschneider 2127:philosophy of nature 2068:issuing instructions 1893:BĂ©atrice Longuenesse 1857:The Science of Logic 1837:The Science of Logic 1597:The Science of Logic 1488:Philosophical system 1202:German Enlightenment 1076:Northern Netherlands 619:Duchy of WĂŒrttemberg 502:University of Berlin 493:The Science of Logic 443:political philosophy 377:Political philosophy 165:The Science of Logic 82:Duchy of WĂŒrttemberg 22318:Philosophers of law 22228:Deaths from cholera 21322:Right-wing politics 21202:A Theory of Justice 21172:The Road to Serfdom 21092:The Social Contract 19799:Christian democracy 19293:One-Dimensional Man 18068:Philosophy of music 18043:Mathematical beauty 17062:Evolutionary ethics 17023:Reasons and Persons 16999:A Theory of Justice 16153:Uncertain sentience 15870:History of religion 15571:Friedrich Nietzsche 15448:Gottfried W Leibniz 15443:Nicolas Malebranche 15375:King James VI and I 14655:Abrahamic religions 14228:Daneshnameh-ye Alai 13739:Linguistic modality 13355:Romantic psychology 11150:Hudson River School 11094:Sweden (literature) 11079:Russia (literature) 10667:Speculative realism 9661:Hegel – A Biography 9607:. Penguin Classics. 9603:Marx, Karl (1993). 9446:. Wiley-Blackwell. 9285:Hegel and Aristotle 8780:Faith and Knowledge 8490:, pp. 1, 9–10. 6703:, pp. 281–310. 6631:, pp. viii–ix. 4500:practical extension 4317:, pp. 394–418. 3962:is quite literally 3800:had discovered the 3639:Heidelberg, 1816–18 3465:American Pragmatism 3444:American pragmatism 3419:Claude Levi-Strauss 3365:Reception in France 3320:Theses on Feuerbach 3232:Dietrich Bonhoeffer 2771:The Berlin lectures 2759:In an essay on the 2427:theories of right." 2408:Philosophy of Right 2397:Adriaan T. Peperzak 2203:Priestess of Delphi 1755:Frederick C. Beiser 1318:. The influence of 1300:critical philosophy 1233:critical philosophy 1147:next to Fichte and 1056:Leopold von Henning 862:Johann Heinrich Voß 747:Friedrich Hölderlin 703:Friedrich Schelling 699:Friedrich Hölderlin 504:on topics from his 55:Portrait (1831) by 22338:Philosophy writers 21877:The Concept of Law 21867:Pure Theory of Law 21334:Political violence 21329:Political theology 21312:Left-wing politics 21307:Political spectrum 19413:Cultural pessimism 19408:Cultural criticism 18307:National character 18063:Philosophy of film 18053:Patterns in nature 18023:Applied aesthetics 17998:Why Beauty Matters 17784:Life imitating art 17645:Art for art's sake 17057:Ethics in religion 17052:Descriptive ethics 16887:Nicomachean Ethics 15880:Religious language 15860:Ethics in religion 15818:William Lane Craig 15693:Charles Hartshorne 15433:Desiderius Erasmus 15335:Augustine of Hippo 15277:Inconsistent triad 15239:Apophatic theology 15234:Logical positivism 15216:Religious language 14836:Watchmaker analogy 14801:Necessary existent 14577:Conceptions of God 14537:Intelligent design 14418:Philosophy of self 14408:Philosophy of mind 13672:Embodied cognition 13584:Scientific realism 11340:White Mountain art 11281:Historical fiction 11089:Spain (literature) 10787:Existential crisis 10718:Binary oppositions 10645:Post-structuralism 10046:Hegel's Aesthetics 10024:Hegel Bibliography 9989:Hegel by HyperText 9983:Hegel texts online 9960:Hegel: A Biography 9596:Marx-Engles Reader 9444:A Hegel Dictionary 9426:Hegel and the Arts 9361:Idealistic Studies 9242:. Wiley-Blackwell. 9199:The Owl of Minerva 9135:. Duckworth Press. 9126:. Wiley-Blackwell. 9086:. Wiley-Blackwell. 9077:. Leipzig: Arnold. 9048:. Broadview Press. 9019:Hegel and the Arts 8978:The Pragmatic Turn 8633:, pp. 96–105. 8570:, pp. 148–49. 8274:, pp. 170–71. 8154:, pp. 128–31. 8089:de Laurentiis 2021 8053:de Laurentiis 2005 7995:, pp. 167–69. 7923:, pp. 122–23. 7898:, pp. 187–88. 7848:de Laurentiis 2005 7824:de Laurentiis 2010 7812:de Laurentiis 2010 7800:de Laurentiis 2005 7742:, pp. 230–52. 7730:, pp. 661–64. 7706:, pp. 145–46. 7682:, pp. 461–78. 7598:, v.2, chapter 12. 7490:, pp. 349–50. 7464:Dien Winfield 1995 7341:de Laurentiis 2009 7317:de Laurentiis 2010 7305:de Laurentiis 2010 7295:, pp. 254–58. 7283:, pp. 202–05. 7259:, pp. 254–55. 7091:, pp. 457–61. 7079:, pp. viii–x. 6966:de Laurentiis 2021 6954:Dien Winfield 2011 6932:, pp. 103–04. 6773:Wandschneider 2013 6761:Wandschneider 2013 6751:, pp. 106–07. 6679:, pp. 108–09. 6667:, pp. 265–68. 6641:de Laurentiis 2005 6569:de Laurentiis 2005 6559:, pp. 125–26. 6463:, pp. 123–25. 6425:de Laurentiis 2005 6266:Wandschneider 2013 5716:, pp. 256–65. 5512:, pp. 663–64. 5488:, pp. 659–70. 5440:, pp. 372–73. 5331:, pp. 354–56. 5295:, pp. 251–55. 5283:, pp. 249–51. 5271:, pp. 247–49. 5259:, pp. 243–47. 5247:, pp. 236–38. 5232:, pp. 234–36. 5220:, pp. 231–33. 5203:, pp. 228–29. 5155:, pp. 224–25. 5054:, pp. 136–39. 4390:, pp. 226–45. 4219:self-determination 4194:de Laurentiis 2021 4136:is connected with 3629:Nuremberg, 1808–16 3492:Two philosophers, 3457: 3434:Simone de Beauvoir 3349:dialectical method 3341:critical theorists 3271:orthodoxy and the 3257: 3175:J. M. E. McTaggart 3102:conceptual realism 2964:dialectical method 2919:persons are free. 2816:questions whether 2811: 2605: 2522: 2321: 2211: 2159:actual interaction 2089:sich fertig machen 2052:real-philosophical 2048: 2024:freely discharging 1948:logical categories 1667:Related categories 1390: 1246:German romanticism 1241: 1212:, acquainted with 1194: 1091: 970: 911: 812:University of Jena 804: 755: 732:Kantian philosophy 687: 611: 547:categories of the 523:ancient philosophy 415:German philosopher 255:Western philosophy 138:University of Jena 110:Kingdom of Prussia 22120: 22119: 22114: 22113: 22086:Philosophy portal 21847:The Spirit of Law 21485:Philosophy of law 21465:Economic analysis 21450:Constitutionalism 21387: 21386: 21297:Philosophy of law 21242:Conflict theories 21082:The Spirit of Law 20989: 20988: 20038:Original position 19494: 19493: 19210: 19209: 18355:Spontaneous order 18345:Social alienation 18194:Cultural heritage 18155:Social philosophy 18121: 18120: 18073:Psychology of art 17948:Art as Experience 17145: 17144: 17112:Social philosophy 17097:Population ethics 17087:Philosophy of law 17067:History of ethics 16550:Political freedom 16227:Euthyphro dilemma 16018:Suffering-focused 15938: 15937: 15838: 15837: 15798:Peter van Inwagen 15783:Richard Swinburne 15728:George I Mavrodes 15588:Vladimir Solovyov 15528:SĂžren Kierkegaard 15453:William Wollaston 15400:William of Ockham 15380:Marcion of Sinope 15282:Irenaean theodicy 15272:Euthyphro dilemma 15199:Transcendentalism 15028:Womanist theology 15018:Feminist theology 14922: 14921: 14713: 14712: 14599:Divine simplicity 14519:Euthyphro dilemma 14466: 14465: 13645:Category of being 13614:Truthmaker theory 13431: 13430: 13345:Romantic medicine 13315:List of romantics 12754: 12753: 12405:Felix Mendelssohn 12400:Fanny Mendelssohn 12211: 12210: 11925:RosalĂ­a de Castro 11863:Soares dos Passos 11211:Transcendentalism 11175:Nazarene movement 11135:DĂŒsseldorf School 10993: 10992: 10927:Linguistic theory 10832:Intersubjectivity 10011:Project Gutenberg 8968:978-0-19-969155-5 8657:, pp. 96–99. 8597:, pp. 90–95. 8214:, pp. 68–69. 7959:, pp. 57–58. 7574:, pp. 27–31. 7127:, pp. 13–14. 6583:, pp. 54–55. 6571:, pp. 29–31. 6475:, pp. 59–60. 6427:, pp. 14–15. 6142:, pp. 61–65. 6118:, pp. 56–57. 5728:, pp. 52–58. 5680:, pp. 30–33. 5560:, pp. 32–33. 5078:, pp. 52–53. 5042:, pp. 11–13. 5006:, pp. 46–47. 4680:A Spirit of Trust 4557:, §79&R]. 4456:, whereas in the 4155:the self-thinking 4095:logical functions 3743:Explanatory notes 3655:, Part 2 (Book 3) 3511:myth of the given 3459:As documented by 3306:, which included 3293:liberal democracy 3179:R. G. Collingwood 3171:absolute idealism 3001:positivvernĂŒnftig 2994:negativvernĂŒnftig 2597:Varvakeion Athena 2581:Philosophy of art 2469:would later term 2299:mind–body problem 2269:Subjective spirit 2261:would later term 1956:being, pure being 1770:Michael J. Inwood 1717: 1716: 1628:Absolute idealism 1438:of metaphysics." 1394:The Phenomenology 1293:political economy 1252:) or alienation ( 975:Bamberger Zeitung 947:Bamberger Zeitung 919:Hegel biographer 892:Harper's Magazine 716:French Revolution 617:, capital of the 478:French Revolution 451:philosophy of art 408: 407: 367:Philosophy of art 343: 328:Academic advisors 270:Absolute idealism 86:Holy Roman Empire 57:Jakob Schlesinger 16:(Redirected from 22370: 22273:German idealists 22243:German Lutherans 22094: 22093: 22079: 22069: 22068: 21949:Legal positivism 21902: 21892: 21882: 21872: 21862: 21852: 21842: 21832: 21490:Sociology of law 21414: 21407: 21400: 21391: 21390: 21302:Political ethics 21292:Machiavellianism 21232:Authoritarianism 21217: 21207: 21197: 21187: 21177: 21167: 21157: 21147: 21137: 21127: 21117: 21107: 21097: 21087: 21077: 21067: 21057: 21047: 21037: 21027: 21017: 21007: 20083: 20082: 20024: 19960: 19950:Balance of power 19924:Social democracy 19919:Social Darwinism 19894:Multiculturalism 19839:Environmentalism 19814:Communitarianism 19521: 19514: 19507: 19498: 19497: 19458:Social criticism 19378: 19368: 19358: 19348: 19338: 19328: 19318: 19308: 19298: 19288: 19278: 19268: 19258: 19248: 19238: 19228: 18464: 18463: 18446:Frankfurt School 18424:Communitarianism 18387: 18341: 18327: 18148: 18141: 18134: 18125: 18124: 18111: 18110: 18109: 18003: 17993: 17983: 17973: 17963: 17953: 17943: 17933: 17923: 17913: 17903: 17893: 17883: 17873: 17172: 17165: 17158: 17149: 17148: 17135: 17134: 17082:Moral psychology 17027: 17019: 17011: 17007:Practical Ethics 17003: 16995: 16991:Principia Ethica 16987: 16979: 16971: 16963: 16955: 16947: 16939: 16931: 16923: 16915: 16907: 16899: 16895:Ethics (Spinoza) 16891: 16530:Moral imperative 15988:Consequentialism 15965: 15958: 15951: 15942: 15941: 15928: 15927: 15918: 15823:Ali Akbar Rashad 15686:Reinhold Niebuhr 15646:Bertrand Russell 15641:George Santayana 15538:Albrecht Ritschl 15523:Ludwig Feuerbach 15313: 15312: 15309:(by date active) 15169:Process theology 14914:Russell's teapot 14724: 14723: 14719:Existence of God 14629:Process theology 14582: 14581: 14567:Theological veto 14530:religious belief 14493: 14486: 14479: 14470: 14469: 14456: 14455: 14454: 14444: 14443: 14353: 14343: 14333: 14323: 14313: 14303: 14293: 14283: 14273: 14263: 14253: 14243: 14233: 14223: 14213: 14203: 14193: 14183: 14173: 13849:Substantial form 13661:Cogito, ergo sum 13604:Substance theory 13458: 13451: 13444: 13435: 13434: 13421: 13420: 13380:Evolution theory 12222: 12221: 11355: 11354: 11216:Ukrainian school 11020: 11013: 11006: 10997: 10996: 10583:Frankfurt School 10106: 10099: 10092: 10083: 10082: 10070: 10069: 10002:Internet Archive 9978: 9977: 9937: 9916: 9907: 9898: 9889: 9880: 9871: 9870:. 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Giovanni 2010 6446: 6440: 6434: 6428: 6422: 6416: 6410: 6404: 6398: 6392: 6389:di Giovanni 2010 6386: 6380: 6374: 6368: 6365:Longuenesse 2007 6362: 6353: 6347: 6341: 6335: 6329: 6323: 6317: 6311: 6305: 6299: 6293: 6287: 6281: 6275: 6269: 6263: 6257: 6251: 6245: 6239: 6233: 6227: 6221: 6215: 6209: 6203: 6197: 6191: 6182: 6176: 6170: 6164: 6158: 6152: 6143: 6137: 6131: 6125: 6119: 6113: 6107: 6101: 6095: 6089: 6083: 6077: 6071: 6065: 6059: 6053: 6047: 6041: 6035: 6029: 6023: 6017: 6011: 6005: 5996: 5990: 5984: 5978: 5969: 5963: 5957: 5951: 5945: 5939: 5933: 5927: 5921: 5915: 5909: 5903: 5897: 5891: 5885: 5879: 5873: 5867: 5861: 5860:, chapter V, §2. 5855: 5849: 5843: 5837: 5831: 5825: 5819: 5813: 5807: 5801: 5795: 5789: 5783: 5777: 5771: 5765: 5759: 5753: 5750:di Giovanni 2000 5747: 5741: 5735: 5729: 5723: 5717: 5711: 5705: 5699: 5693: 5687: 5681: 5675: 5669: 5663: 5657: 5651: 5645: 5639: 5633: 5627: 5621: 5615: 5609: 5603: 5597: 5591: 5585: 5579: 5573: 5567: 5561: 5555: 5549: 5543: 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4354: 4348: 4341: 4335: 4324: 4318: 4311: 4305: 4288: 4282: 4271: 4265: 4257:Gesammelte Werke 4249: 4243: 4239: 4233: 4203: 4197: 4190: 4184: 4168: 4162: 4151: 4145: 4143: 4122: 4116: 4105: 4099: 4091: 4085: 4074: 4068: 4060: 4054: 4047: 4041: 4030: 4024: 3998: 3992: 3977: 3971: 3932: 3926: 3915: 3909: 3901: 3895: 3860:Alexandre KojĂšve 3844: 3838: 3831: 3825: 3814: 3808: 3794: 3788: 3786: 3780: 3779: 3776: 3775: 3772: 3769: 3766: 3763: 3753: 3693:Science of Logic 3653:Science of Logic 3646:Science of Logic 3616:Bamberg, 1807–08 3427:Georges Bataille 3411:Jean-Paul Sartre 3408: 3395:Alexandre KojĂšve 3371:Alexandre KojĂšve 3345:Frankfurt School 3322:" from his 1845 3291:in religion and 3167:British idealism 3120:, was spread by 3107: 3018: 2936:Francis Fukuyama 2932:Alexandre KojĂšve 2842:Frederick Beiser 2669: 2537:Frederick Beiser 2516:(1828 sketch by 2475:negative liberty 2471:positive liberty 2432: 2422: 2416: 2308:Objective spirit 2263:positive liberty 2174: 2142:Naturphilosophen 2020:Science of Logic 1886:Stephen Houlgate 1792:Science of Logic 1785:Science of Logic 1746: 1709: 1702: 1695: 1678: 1633:British idealism 1505: 1498: 1497: 1405:am conscious of 1392:Hegel describes 1272: 1172: 1011:Science of Logic 995: 983: 955: 907: 736:Popularphilosoph 643:first declension 640: 464:Born in 1770 in 404: 341: 340: 232: 208: 206: 150: 102: 100: 97:14 November 1831 73: 71: 53: 39: 38: 21: 22378: 22377: 22373: 22372: 22371: 22369: 22368: 22367: 22123: 22122: 22121: 22116: 22115: 22110: 22096:WikiProject Law 22057: 22041:Question of law 21988: 21905: 21900: 21890: 21880: 21870: 21860: 21850: 21840: 21837:Treatise on Law 21830: 21812: 21494: 21460:Comparative law 21436: 21423: 21418: 21388: 21383: 21370: 21359:Totalitarianism 21220: 21215: 21205: 21195: 21185: 21175: 21165: 21155: 21145: 21135: 21125: 21115: 21105: 21095: 21085: 21075: 21065: 21055: 21045: 21035: 21032:Treatise on Law 21025: 21015: 21005: 20985: 20643: 20637: 20376: 20370: 20256: 20250: 20169: 20072: 20058:State of nature 20053:Social contract 20033:Ordered liberty 20021:Noblesse oblige 19938: 19772: 19701: 19530: 19525: 19495: 19490: 19477: 19403:Critical theory 19381: 19376: 19366: 19356: 19346: 19336: 19326: 19316: 19306: 19296: 19286: 19276: 19266: 19256: 19246: 19236: 19226: 19206: 18884: 18878: 18676: 18670: 18619: 18548: 18455: 18407:Budapest School 18395: 18184:Cosmopolitanism 18157: 18152: 18122: 18117: 18107: 18105: 18082: 18006: 18001: 17991: 17981: 17978:Critical Essays 17971: 17961: 17951: 17941: 17931: 17921: 17911: 17901: 17891: 17881: 17871: 17855: 17628: 17542:Ortega y Gasset 17335: 17247: 17181: 17176: 17146: 17141: 17123: 17030: 17025: 17017: 17009: 17001: 16993: 16985: 16977: 16969: 16961: 16953: 16945: 16937: 16929: 16921: 16913: 16905: 16897: 16889: 16875: 16648: 16641: 16565:Self-discipline 16525:Moral hierarchy 16473:Problem of evil 16418:Double standard 16408:Culture of life 16366: 16295: 16242:Non-cognitivism 16157: 16032: 15974: 15969: 15939: 15934: 15906: 15834: 15830:Alexander Pruss 15813:Jean-Luc Marion 15768:Alvin Plantinga 15763:Dewi Z Phillips 15750: 15748: 15742: 15713:Walter Kaufmann 15703:Frithjof Schuon 15676:Rudolf Bultmann 15633: 15627: 15623:Joseph MarĂ©chal 15613:Pavel Florensky 15608:Sergei Bulgakov 15593:Ernst Troeltsch 15576:Harald HĂžffding 15553: 15547: 15518:William Whewell 15506:Georg W F Hegel 15501:Karl C F Krause 15488: 15482: 15478:Johann G Herder 15468:Baron d'Holbach 15418:Augustin Calmet 15404: 15320: 15308: 15307: 15304: 15296: 15254:Problem of evil 15248: 15244:Verificationism 15210: 14918: 14864:Atheist's Wager 14847: 14709: 14643: 14571: 14547:Problem of evil 14502: 14497: 14467: 14462: 14452: 14450: 14432: 14356: 14351: 14341: 14331: 14321: 14311: 14301: 14291: 14281: 14271: 14261: 14251: 14241: 14231: 14221: 14211: 14201: 14198:De rerum natura 14191: 14181: 14171: 14155: 13895: 13799:Physical object 13635:Abstract object 13623: 13609:Theory of forms 13544:Meaning of life 13467: 13462: 13432: 13427: 13426: 13415: 13407: 13393: 13350:Romantic poetry 13335:Romantic ballet 13310:German idealism 13293: 13259:Lacoue-Labarthe 13185: 12932: 12750: 12699: 12668: 12649:Rimsky-Korsakov 12592: 12541: 12490: 12449: 12358: 12302: 12266: 12207: 12056: 12000: 11949: 11908: 11867: 11821: 11763: 11704:Maria Edgeworth 11640: 11633: 11512: 11434: 11344: 11323:Romantic genius 11253:Gesamtkunstwerk 11230: 11191:Sturm und Drang 11098: 11029: 11024: 10994: 10989: 10971: 10962:Postcolonialism 10957:Linguistic turn 10887:Totalitarianism 10852:Oedipus complex 10713:Being in itself 10676: 10588:German idealism 10568:Critical theory 10551: 10467:Ortega y Gasset 10115: 10110: 10075: 10030:German Idealism 10019: 10017:Other resources 9985: 9975: 9954: 9952:Audio and video 9935: 9929: 9924: 9919: 9910: 9901: 9728: 9726: 9635:10.2307/2708045 9569: 9454: 8997:Critical Theory 8989:. Polity Press. 8980:. Polity Press. 8969: 8930: 8909: 8881: 8876: 8701: 8695: 8690: 8685: 8677: 8673: 8665: 8661: 8653: 8649: 8641: 8637: 8629: 8625: 8617: 8613: 8605: 8601: 8593: 8589: 8581: 8574: 8566: 8562: 8554: 8550: 8538: 8534: 8530:, p. xxvi. 8526: 8522: 8510: 8506: 8498: 8494: 8486: 8482: 8474: 8470: 8462: 8458: 8450: 8446: 8438: 8434: 8426: 8422: 8414: 8410: 8406:, ch. 4, §§2–3. 8404:Fackenheim 1967 8402: 8398: 8390: 8386: 8378: 8374: 8370:, pp. 1–2. 8366: 8362: 8354: 8350: 8346:, pp. 3–4. 8342: 8338: 8330: 8326: 8318: 8314: 8310:, pp. 3–4. 8306: 8302: 8294: 8290: 8282: 8278: 8270: 8266: 8258: 8254: 8246: 8242: 8234: 8230: 8222: 8218: 8210: 8206: 8198: 8194: 8186: 8182: 8174: 8170: 8162: 8158: 8150: 8146: 8138: 8134: 8126: 8122: 8114: 8107: 8099: 8095: 8087: 8083: 8079:, p. xiii. 8075: 8071: 8063: 8059: 8051: 8047: 8039: 8035: 8027: 8023: 8015: 8011: 8003: 7999: 7991: 7987: 7979: 7975: 7967: 7963: 7955: 7951: 7943: 7939: 7931: 7927: 7919: 7915: 7906: 7902: 7894: 7890: 7882: 7878: 7870: 7866: 7858: 7854: 7846: 7842: 7834: 7830: 7822: 7818: 7810: 7806: 7802:, p. 9-10. 7798: 7794: 7786: 7782: 7774: 7770: 7762: 7758: 7750: 7746: 7738: 7734: 7726: 7722: 7714: 7710: 7702: 7698: 7690: 7686: 7678: 7674: 7666: 7662: 7654: 7650: 7646:, pp. 3–4. 7642: 7638: 7630: 7626: 7618: 7614: 7606: 7602: 7594: 7590: 7582: 7578: 7570: 7566: 7558: 7554: 7546: 7542: 7534: 7530: 7522: 7518: 7510: 7506: 7498: 7494: 7486: 7482: 7474: 7470: 7462: 7458: 7450: 7446: 7438: 7434: 7426: 7422: 7414: 7410: 7402: 7398: 7390: 7386: 7378: 7371: 7363: 7359: 7351: 7347: 7339: 7335: 7327: 7323: 7315: 7311: 7303: 7299: 7291: 7287: 7279: 7275: 7267: 7263: 7255: 7251: 7243: 7239: 7231: 7227: 7219: 7215: 7207: 7203: 7195: 7191: 7187:, pp. 4–8. 7183: 7179: 7171: 7167: 7159: 7155: 7147: 7143: 7135: 7131: 7123: 7119: 7111: 7107: 7099: 7095: 7087: 7083: 7075: 7071: 7063: 7056: 7048: 7044: 7036: 7032: 7024: 7020: 7012: 7008: 7004:, p. ix–x. 7000: 6996: 6988: 6984: 6976: 6972: 6964: 6960: 6952: 6948: 6940: 6936: 6928: 6924: 6916: 6912: 6904: 6900: 6892: 6888: 6880: 6876: 6868: 6864: 6856: 6852: 6848:, pp. 7–8. 6844: 6840: 6832: 6828: 6820: 6816: 6807: 6803: 6795: 6791: 6783: 6779: 6771: 6767: 6759: 6755: 6747: 6743: 6735: 6731: 6723: 6719: 6711: 6707: 6699: 6695: 6687: 6683: 6675: 6671: 6663: 6659: 6651: 6647: 6639: 6635: 6627: 6623: 6615: 6611: 6603: 6599: 6591: 6587: 6579: 6575: 6567: 6563: 6555: 6551: 6543: 6539: 6531: 6527: 6519: 6515: 6507: 6503: 6495: 6491: 6483: 6479: 6471: 6467: 6459: 6455: 6447: 6443: 6435: 6431: 6423: 6419: 6411: 6407: 6399: 6395: 6387: 6383: 6379:, pp. 8–9. 6375: 6371: 6363: 6356: 6348: 6344: 6336: 6332: 6324: 6320: 6312: 6308: 6300: 6296: 6288: 6284: 6276: 6272: 6264: 6260: 6252: 6248: 6240: 6236: 6228: 6224: 6216: 6212: 6204: 6200: 6192: 6185: 6177: 6173: 6165: 6161: 6153: 6146: 6138: 6134: 6126: 6122: 6114: 6110: 6102: 6098: 6090: 6086: 6078: 6074: 6066: 6062: 6054: 6050: 6042: 6038: 6030: 6026: 6018: 6014: 6006: 5999: 5991: 5987: 5979: 5972: 5964: 5960: 5952: 5948: 5940: 5936: 5928: 5924: 5916: 5912: 5904: 5900: 5892: 5888: 5880: 5876: 5868: 5864: 5856: 5852: 5844: 5840: 5832: 5828: 5820: 5816: 5808: 5804: 5796: 5792: 5784: 5780: 5772: 5768: 5760: 5756: 5748: 5744: 5736: 5732: 5724: 5720: 5712: 5708: 5700: 5696: 5688: 5684: 5676: 5672: 5664: 5660: 5652: 5648: 5640: 5636: 5628: 5624: 5616: 5612: 5604: 5600: 5592: 5588: 5580: 5576: 5568: 5564: 5556: 5552: 5544: 5540: 5532: 5528: 5520: 5516: 5508: 5504: 5496: 5492: 5484: 5480: 5472: 5468: 5460: 5456: 5452:, p. xxii. 5448: 5444: 5436: 5432: 5424: 5420: 5412: 5408: 5398: 5396: 5390: 5386: 5375: 5371: 5363: 5359: 5351: 5347: 5339: 5335: 5327: 5323: 5315: 5311: 5303: 5299: 5291: 5287: 5279: 5275: 5267: 5263: 5255: 5251: 5243: 5236: 5228: 5224: 5216: 5207: 5199: 5195: 5187: 5183: 5175: 5171: 5163: 5159: 5151: 5147: 5139: 5135: 5127: 5123: 5115: 5111: 5103: 5094: 5086: 5082: 5074: 5070: 5066:, p. xiii. 5062: 5058: 5050: 5046: 5038: 5034: 5026: 5022: 5014: 5010: 5002: 4998: 4990: 4986: 4978: 4974: 4966: 4962: 4954: 4950: 4942: 4938: 4930: 4919: 4911: 4907: 4899: 4895: 4891:, pp. 7–8. 4887: 4883: 4871: 4867: 4859: 4855: 4845: 4843: 4831: 4808: 4800: 4796: 4779: 4777: 4766: 4765: 4761: 4754: 4740: 4733: 4718: 4717: 4713: 4709: 4704: 4703: 4690: 4686: 4677: 4673: 4661:Herbert Marcuse 4658: 4654: 4637: 4633: 4614: 4610: 4577: 4573: 4548: 4544: 4534:Fackenheim 1967 4531: 4527: 4518: 4514: 4489:"I cannot even 4488: 4484: 4415: 4411: 4398: 4394: 4385: 4381: 4372: 4368: 4355: 4351: 4342: 4338: 4325: 4321: 4312: 4308: 4289: 4285: 4281:v.1, pp. 234ff. 4272: 4268: 4253:Walter Jaeschke 4250: 4246: 4240: 4236: 4215:free personhood 4204: 4200: 4191: 4187: 4169: 4165: 4152: 4148: 4141: 4123: 4119: 4106: 4102: 4092: 4088: 4075: 4071: 4061: 4057: 4048: 4044: 4031: 4027: 3999: 3995: 3978: 3974: 3933: 3929: 3916: 3912: 3902: 3898: 3845: 3841: 3832: 3828: 3815: 3811: 3798:Giuseppe Piazzi 3795: 3791: 3760: 3756: 3754: 3750: 3745: 3740: 3709: 3688:, 2nd rev. edn. 3673:Berlin, 1818–31 3525: 3519: 3507:Wilfrid Sellars 3446: 3406: 3367: 3325:German Ideology 3304:Young Hegelians 3281:Young Hegelians 3261:Right Hegelians 3246: 3240: 3163: 3126:Walter Kaufmann 3114: 3105: 3016: 2960: 2870: 2814:Walter Jaeschke 2800: 2779: 2773: 2725:in chapter VI. 2704: 2685: 2676: 2667: 2639:Benedetto Croce 2628:Christian Wolff 2589: 2583: 2515: 2508: 2506:Absolute spirit 2435:Ethical Life' ( 2430: 2420: 2414: 2372:and the French 2310: 2271: 2196: 2168: 2123: 2042:Hegel uses the 2036: 2028:Realphilosophie 2022:with "the idea 1898:German idealism 1864:coincides with 1794: 1788: 1744: 1733:real philosophy 1713: 1684: 1683: 1682: 1675: 1659:Young Hegelians 1654:Right Hegelians 1638:German idealism 1510: 1496: 1490: 1459:Walter Kaufmann 1336: 1330: 1270: 1183: 1166: 1027: 989: 977: 964:Hegel's friend 949: 792: 787: 720:Reign of Terror 667:Karl Rosenkranz 659:Christian Garve 634: 632:Chistiane Luise 599: 594: 592:Formative years 589: 558:imperative to " 525:, particularly 482:Napoleonic wars 419:German idealism 386: 350: 334: 308: 279: 275:German idealism 226: 210: 207: 1811) 202: 198: 195: 184: 148: 143: 112: 103: 98: 96: 88: 75: 69: 67: 59: 44: 35: 28: 23: 22: 15: 12: 11: 5: 22376: 22366: 22365: 22360: 22355: 22350: 22345: 22340: 22335: 22330: 22325: 22320: 22315: 22310: 22305: 22300: 22295: 22290: 22285: 22283:Metaphysicians 22280: 22275: 22270: 22265: 22260: 22255: 22250: 22245: 22240: 22235: 22230: 22225: 22220: 22215: 22210: 22205: 22200: 22195: 22190: 22185: 22180: 22175: 22170: 22165: 22160: 22155: 22150: 22145: 22140: 22135: 22118: 22117: 22112: 22111: 22109: 22108: 22103: 22098: 22088: 22083: 22073: 22062: 22059: 22058: 22056: 22055: 22048: 22043: 22038: 22031: 22026: 22021: 22016: 22011: 22004: 21996: 21994: 21990: 21989: 21987: 21986: 21981: 21979:Utilitarianism 21976: 21971: 21966: 21961: 21956: 21951: 21946: 21944:Legal moralism 21941: 21939:Interpretivism 21936: 21931: 21926: 21921: 21915: 21913: 21907: 21906: 21904: 21903: 21893: 21883: 21873: 21863: 21853: 21843: 21833: 21822: 21820: 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21208: 21198: 21188: 21178: 21168: 21158: 21148: 21138: 21128: 21118: 21108: 21098: 21088: 21078: 21068: 21058: 21048: 21038: 21028: 21018: 21008: 20997: 20995: 20991: 20990: 20987: 20986: 20984: 20983: 20978: 20973: 20968: 20963: 20958: 20953: 20948: 20943: 20938: 20933: 20928: 20923: 20918: 20913: 20908: 20903: 20898: 20893: 20888: 20883: 20878: 20873: 20868: 20863: 20858: 20853: 20848: 20843: 20838: 20833: 20828: 20823: 20818: 20813: 20808: 20803: 20798: 20793: 20788: 20783: 20778: 20773: 20768: 20763: 20758: 20753: 20748: 20743: 20738: 20733: 20728: 20723: 20718: 20713: 20708: 20703: 20698: 20693: 20688: 20683: 20678: 20673: 20668: 20663: 20658: 20653: 20647: 20645: 20639: 20638: 20636: 20635: 20630: 20625: 20620: 20615: 20610: 20605: 20600: 20595: 20590: 20585: 20580: 20575: 20570: 20565: 20560: 20555: 20550: 20545: 20540: 20535: 20530: 20525: 20520: 20515: 20514: 20513: 20503: 20498: 20497: 20496: 20486: 20481: 20476: 20471: 20466: 20461: 20456: 20451: 20446: 20441: 20436: 20431: 20426: 20421: 20416: 20411: 20406: 20401: 20396: 20391: 20386: 20380: 20378: 20372: 20371: 20369: 20368: 20363: 20358: 20353: 20348: 20343: 20338: 20333: 20328: 20323: 20318: 20313: 20312: 20311: 20301: 20296: 20291: 20286: 20281: 20276: 20271: 20266: 20260: 20258: 20252: 20251: 20249: 20248: 20243: 20238: 20233: 20228: 20223: 20218: 20213: 20208: 20203: 20198: 20193: 20188: 20183: 20177: 20175: 20171: 20170: 20168: 20167: 20162: 20157: 20152: 20147: 20142: 20141: 20140: 20130: 20125: 20120: 20115: 20110: 20105: 20100: 20095: 20089: 20087: 20080: 20074: 20073: 20071: 20070: 20065: 20060: 20055: 20050: 20045: 20043:Overton window 20040: 20035: 20030: 20025: 20016: 20011: 20006: 20001: 19996: 19991: 19986: 19981: 19976: 19971: 19966: 19961: 19952: 19946: 19944: 19940: 19939: 19937: 19936: 19931: 19926: 19921: 19916: 19911: 19906: 19901: 19896: 19891: 19886: 19881: 19876: 19874:Libertarianism 19871: 19866: 19861: 19856: 19851: 19846: 19841: 19836: 19831: 19826: 19821: 19816: 19811: 19806: 19801: 19796: 19791: 19786: 19780: 19778: 19774: 19773: 19771: 19770: 19765: 19760: 19755: 19750: 19745: 19740: 19735: 19730: 19725: 19720: 19715: 19709: 19707: 19703: 19702: 19700: 19699: 19694: 19689: 19684: 19679: 19674: 19669: 19664: 19659: 19654: 19649: 19644: 19639: 19634: 19629: 19624: 19619: 19614: 19609: 19604: 19599: 19594: 19589: 19584: 19579: 19574: 19569: 19564: 19559: 19554: 19549: 19544: 19538: 19536: 19532: 19531: 19524: 19523: 19516: 19509: 19501: 19492: 19491: 19489: 19488: 19482: 19479: 19478: 19476: 19475: 19470: 19465: 19463:Social science 19460: 19455: 19450: 19445: 19440: 19435: 19430: 19425: 19420: 19415: 19410: 19405: 19400: 19395: 19389: 19387: 19383: 19382: 19380: 19379: 19369: 19359: 19353:Gender Trouble 19349: 19339: 19329: 19319: 19309: 19299: 19289: 19283:The Second Sex 19279: 19269: 19259: 19249: 19239: 19229: 19218: 19216: 19212: 19211: 19208: 19207: 19205: 19204: 19199: 19194: 19189: 19184: 19179: 19174: 19169: 19164: 19159: 19154: 19149: 19144: 19139: 19134: 19129: 19124: 19119: 19114: 19109: 19104: 19099: 19094: 19089: 19084: 19079: 19074: 19069: 19064: 19059: 19054: 19049: 19044: 19039: 19034: 19029: 19024: 19019: 19014: 19009: 19004: 18999: 18994: 18989: 18984: 18979: 18974: 18969: 18964: 18959: 18954: 18949: 18944: 18939: 18934: 18929: 18924: 18919: 18914: 18909: 18904: 18899: 18894: 18888: 18886: 18880: 18879: 18877: 18876: 18871: 18866: 18861: 18856: 18851: 18846: 18841: 18836: 18831: 18826: 18821: 18816: 18811: 18806: 18801: 18796: 18791: 18786: 18781: 18776: 18771: 18766: 18761: 18756: 18751: 18746: 18741: 18736: 18731: 18726: 18721: 18716: 18711: 18706: 18701: 18696: 18691: 18686: 18680: 18678: 18672: 18671: 18669: 18668: 18663: 18658: 18653: 18648: 18643: 18638: 18633: 18627: 18625: 18621: 18620: 18618: 18617: 18612: 18607: 18602: 18597: 18592: 18587: 18582: 18577: 18572: 18567: 18562: 18556: 18554: 18550: 18549: 18547: 18546: 18541: 18536: 18531: 18526: 18521: 18516: 18511: 18506: 18501: 18496: 18491: 18486: 18481: 18476: 18470: 18468: 18461: 18457: 18456: 18454: 18453: 18448: 18443: 18442: 18441: 18431: 18426: 18421: 18420: 18419: 18409: 18403: 18401: 18397: 18396: 18394: 18393: 18388: 18379: 18378: 18377: 18367: 18362: 18357: 18352: 18347: 18342: 18333: 18328: 18319: 18314: 18309: 18304: 18299: 18298: 18297: 18287: 18282: 18277: 18275:Invisible hand 18272: 18267: 18262: 18261: 18260: 18250: 18245: 18240: 18235: 18230: 18229: 18228: 18218: 18217: 18216: 18211: 18206: 18196: 18191: 18186: 18181: 18176: 18171: 18165: 18163: 18159: 18158: 18151: 18150: 18143: 18136: 18128: 18119: 18118: 18116: 18115: 18103: 18098: 18093: 18087: 18084: 18083: 18081: 18080: 18075: 18070: 18065: 18060: 18055: 18050: 18048:Neuroesthetics 18045: 18040: 18035: 18030: 18028:Arts criticism 18025: 18020: 18014: 18012: 18008: 18007: 18005: 18004: 17994: 17984: 17974: 17964: 17954: 17944: 17934: 17924: 17914: 17904: 17898:On the Sublime 17894: 17884: 17874: 17863: 17861: 17857: 17856: 17854: 17853: 17848: 17843: 17838: 17833: 17828: 17823: 17818: 17811: 17806: 17801: 17796: 17791: 17786: 17781: 17776: 17769: 17764: 17762:Interpretation 17759: 17754: 17749: 17744: 17739: 17734: 17729: 17724: 17719: 17714: 17709: 17704: 17699: 17694: 17689: 17684: 17679: 17678: 17677: 17672: 17662: 17657: 17655:Artistic merit 17652: 17647: 17642: 17636: 17634: 17630: 17629: 17627: 17626: 17619: 17614: 17609: 17604: 17599: 17594: 17589: 17584: 17579: 17574: 17569: 17564: 17559: 17554: 17549: 17544: 17539: 17534: 17529: 17524: 17519: 17514: 17509: 17504: 17499: 17494: 17489: 17484: 17479: 17474: 17469: 17464: 17459: 17454: 17449: 17444: 17439: 17434: 17429: 17424: 17419: 17414: 17409: 17404: 17399: 17394: 17389: 17384: 17379: 17374: 17369: 17364: 17359: 17354: 17349: 17343: 17341: 17337: 17336: 17334: 17333: 17326: 17321: 17316: 17311: 17306: 17304:Psychoanalysis 17301: 17296: 17291: 17286: 17281: 17276: 17271: 17266: 17261: 17255: 17253: 17249: 17248: 17246: 17245: 17240: 17235: 17230: 17225: 17220: 17215: 17210: 17205: 17200: 17195: 17189: 17187: 17183: 17182: 17175: 17174: 17167: 17160: 17152: 17143: 17142: 17140: 17139: 17128: 17125: 17124: 17122: 17121: 17114: 17109: 17107:Secular ethics 17104: 17102:Rehabilitation 17099: 17094: 17089: 17084: 17079: 17074: 17069: 17064: 17059: 17054: 17049: 17044: 17038: 17036: 17032: 17031: 17029: 17028: 17020: 17012: 17004: 16996: 16988: 16980: 16972: 16967:Utilitarianism 16964: 16956: 16948: 16940: 16932: 16924: 16916: 16908: 16900: 16892: 16883: 16881: 16877: 16876: 16874: 16873: 16868: 16863: 16858: 16853: 16848: 16843: 16838: 16833: 16828: 16823: 16818: 16813: 16808: 16803: 16798: 16793: 16788: 16783: 16778: 16773: 16768: 16763: 16758: 16753: 16748: 16743: 16738: 16733: 16728: 16723: 16718: 16713: 16708: 16703: 16698: 16693: 16688: 16683: 16678: 16673: 16668: 16663: 16658: 16652: 16650: 16643: 16642: 16640: 16639: 16634: 16629: 16624: 16619: 16618: 16617: 16612: 16607: 16597: 16592: 16587: 16582: 16577: 16572: 16567: 16562: 16557: 16552: 16547: 16542: 16537: 16532: 16527: 16522: 16517: 16512: 16507: 16502: 16497: 16492: 16487: 16482: 16477: 16476: 16475: 16470: 16465: 16455: 16450: 16445: 16440: 16435: 16430: 16425: 16420: 16415: 16410: 16405: 16400: 16395: 16390: 16385: 16380: 16374: 16372: 16368: 16367: 16365: 16364: 16359: 16354: 16349: 16344: 16339: 16334: 16329: 16327:Existentialist 16324: 16319: 16314: 16309: 16303: 16301: 16297: 16296: 16294: 16293: 16292: 16291: 16281: 16276: 16271: 16266: 16265: 16264: 16259: 16254: 16249: 16239: 16234: 16229: 16224: 16222:Constructivism 16219: 16218: 16217: 16216: 16215: 16210: 16200: 16199: 16198: 16196:Non-naturalism 16193: 16178: 16173: 16167: 16165: 16159: 16158: 16156: 16155: 16150: 16145: 16140: 16135: 16130: 16125: 16120: 16115: 16110: 16105: 16100: 16095: 16090: 16089: 16088: 16078: 16073: 16068: 16063: 16058: 16053: 16048: 16042: 16040: 16034: 16033: 16031: 16030: 16025: 16023:Utilitarianism 16020: 16015: 16010: 16005: 16000: 15995: 15990: 15984: 15982: 15976: 15975: 15968: 15967: 15960: 15953: 15945: 15936: 15935: 15933: 15932: 15922: 15911: 15908: 15907: 15905: 15904: 15897: 15892: 15887: 15882: 15877: 15872: 15867: 15862: 15857: 15852: 15846: 15844: 15843:Related topics 15840: 15839: 15836: 15835: 15833: 15832: 15826: 15825: 15820: 15815: 15810: 15805: 15803:Daniel Dennett 15800: 15795: 15793:Ravi Zacharias 15790: 15785: 15780: 15775: 15770: 15765: 15760: 15758:William L Rowe 15754: 15752: 15744: 15743: 15741: 15740: 15735: 15733:William Alston 15730: 15725: 15720: 15715: 15710: 15705: 15700: 15695: 15689: 15688: 15683: 15681:Gabriel Marcel 15678: 15673: 15668: 15663: 15658: 15653: 15648: 15643: 15637: 15635: 15629: 15628: 15626: 15625: 15620: 15618:Ernst Cassirer 15615: 15610: 15605: 15600: 15595: 15590: 15584: 15583: 15578: 15573: 15568: 15563: 15557: 15555: 15549: 15548: 15546: 15545: 15540: 15535: 15530: 15525: 15520: 15515: 15513:Thomas Carlyle 15509: 15508: 15503: 15498: 15492: 15490: 15484: 15483: 15481: 15480: 15475: 15470: 15465: 15460: 15455: 15450: 15445: 15440: 15438:Baruch Spinoza 15435: 15430: 15425: 15423:RenĂ© Descartes 15420: 15414: 15412: 15406: 15405: 15403: 15402: 15397: 15395:Thomas Aquinas 15392: 15387: 15382: 15377: 15372: 15367: 15362: 15357: 15352: 15347: 15342: 15337: 15332: 15326: 15324: 15310: 15301: 15298: 15297: 15295: 15294: 15289: 15284: 15279: 15274: 15269: 15264: 15258: 15256: 15250: 15249: 15247: 15246: 15241: 15236: 15231: 15226: 15220: 15218: 15212: 15211: 15209: 15208: 15201: 15196: 15191: 15186: 15181: 15176: 15171: 15166: 15164:Possibilianism 15161: 15156: 15151: 15146: 15141: 15136: 15131: 15126: 15121: 15120: 15119: 15114: 15109: 15099: 15094: 15089: 15084: 15079: 15074: 15073: 15072: 15067: 15062: 15052: 15047: 15042: 15040:Fundamentalism 15037: 15032: 15031: 15030: 15025: 15015: 15014: 15013: 15008: 15001:Existentialism 14998: 14993: 14988: 14983: 14978: 14973: 14968: 14963: 14958: 14953: 14948: 14943: 14938: 14932: 14930: 14924: 14923: 14920: 14919: 14917: 14916: 14911: 14906: 14901: 14896: 14894:Noncognitivism 14891: 14886: 14881: 14876: 14871: 14866: 14861: 14855: 14853: 14849: 14848: 14846: 14845: 14843:Transcendental 14840: 14839: 14838: 14833: 14823: 14818: 14813: 14811:Pascal's wager 14808: 14803: 14798: 14793: 14788: 14783: 14778: 14773: 14768: 14763: 14762: 14761: 14756: 14746: 14741: 14739:Christological 14736: 14730: 14728: 14721: 14715: 14714: 14711: 14710: 14708: 14707: 14702: 14697: 14692: 14687: 14682: 14677: 14672: 14667: 14662: 14657: 14651: 14649: 14645: 14644: 14642: 14641: 14636: 14631: 14626: 14621: 14616: 14611: 14606: 14601: 14596: 14591: 14585: 14579: 14573: 14572: 14570: 14569: 14564: 14559: 14554: 14549: 14544: 14539: 14534: 14533: 14532: 14521: 14516: 14510: 14508: 14504: 14503: 14496: 14495: 14488: 14481: 14473: 14464: 14463: 14461: 14460: 14448: 14437: 14434: 14433: 14431: 14430: 14425: 14420: 14415: 14410: 14405: 14400: 14395: 14390: 14385: 14380: 14375: 14370: 14364: 14362: 14361:Related topics 14358: 14357: 14355: 14354: 14344: 14334: 14328:Being and Time 14324: 14314: 14304: 14294: 14284: 14274: 14264: 14254: 14244: 14234: 14224: 14214: 14204: 14194: 14184: 14174: 14163: 14161: 14157: 14156: 14154: 14153: 14146: 14141: 14136: 14131: 14126: 14121: 14116: 14111: 14106: 14101: 14096: 14091: 14086: 14081: 14076: 14071: 14066: 14061: 14056: 14051: 14046: 14041: 14036: 14031: 14026: 14021: 14016: 14011: 14006: 14001: 13996: 13991: 13986: 13981: 13976: 13971: 13966: 13961: 13956: 13951: 13946: 13941: 13936: 13931: 13926: 13921: 13916: 13911: 13905: 13903: 13901:Metaphysicians 13897: 13896: 13894: 13893: 13886: 13881: 13876: 13871: 13866: 13861: 13856: 13851: 13846: 13841: 13836: 13831: 13826: 13821: 13816: 13811: 13806: 13801: 13796: 13791: 13786: 13781: 13776: 13771: 13766: 13761: 13756: 13751: 13746: 13741: 13736: 13731: 13726: 13721: 13720: 13719: 13709: 13704: 13699: 13694: 13689: 13684: 13679: 13674: 13669: 13664: 13657: 13655:Causal closure 13652: 13647: 13642: 13637: 13631: 13629: 13625: 13624: 13622: 13621: 13616: 13611: 13606: 13601: 13596: 13591: 13586: 13581: 13576: 13571: 13566: 13561: 13556: 13551: 13546: 13541: 13536: 13531: 13529:Libertarianism 13526: 13521: 13516: 13514:Existentialism 13511: 13506: 13501: 13496: 13491: 13486: 13481: 13475: 13473: 13469: 13468: 13461: 13460: 13453: 13446: 13438: 13429: 13428: 13408: 13400: 13399: 13398: 13395: 13394: 13392: 13391: 13384: 13383: 13382: 13377: 13367: 13362: 13357: 13352: 13347: 13342: 13337: 13332: 13327: 13322: 13317: 13312: 13307: 13301: 13299: 13298:Related topics 13295: 13294: 13292: 13291: 13286: 13281: 13276: 13271: 13266: 13261: 13256: 13251: 13246: 13241: 13236: 13231: 13226: 13221: 13216: 13211: 13206: 13201: 13195: 13193: 13187: 13186: 13184: 13183: 13178: 13173: 13168: 13163: 13158: 13153: 13148: 13143: 13138: 13133: 13128: 13123: 13118: 13113: 13108: 13103: 13098: 13093: 13088: 13083: 13078: 13073: 13068: 13063: 13058: 13053: 13048: 13043: 13038: 13033: 13028: 13026:Gallen-Kallela 13023: 13018: 13013: 13008: 13003: 13001:David d'Angers 12998: 12993: 12988: 12983: 12978: 12973: 12968: 12963: 12958: 12953: 12948: 12942: 12940: 12938:Visual artists 12934: 12933: 12931: 12930: 12925: 12920: 12915: 12910: 12905: 12900: 12898:Schleiermacher 12895: 12890: 12885: 12880: 12875: 12870: 12865: 12860: 12855: 12850: 12845: 12840: 12835: 12830: 12825: 12820: 12815: 12810: 12805: 12800: 12795: 12790: 12785: 12780: 12775: 12770: 12764: 12762: 12756: 12755: 12752: 12751: 12749: 12748: 12743: 12738: 12733: 12728: 12723: 12718: 12713: 12707: 12705: 12701: 12700: 12698: 12697: 12692: 12687: 12682: 12676: 12674: 12670: 12669: 12667: 12666: 12661: 12656: 12651: 12646: 12641: 12636: 12631: 12626: 12621: 12616: 12611: 12606: 12600: 12598: 12594: 12593: 12591: 12590: 12585: 12580: 12575: 12570: 12565: 12560: 12555: 12549: 12547: 12543: 12542: 12540: 12539: 12534: 12529: 12524: 12519: 12514: 12509: 12504: 12498: 12496: 12492: 12491: 12489: 12488: 12483: 12478: 12473: 12468: 12463: 12457: 12455: 12451: 12450: 12448: 12447: 12442: 12437: 12432: 12427: 12422: 12417: 12412: 12407: 12402: 12397: 12392: 12387: 12382: 12377: 12372: 12366: 12364: 12360: 12359: 12357: 12356: 12351: 12346: 12341: 12336: 12331: 12326: 12321: 12316: 12310: 12308: 12304: 12303: 12301: 12300: 12295: 12290: 12285: 12280: 12274: 12272: 12268: 12267: 12265: 12264: 12259: 12254: 12249: 12244: 12239: 12234: 12228: 12226: 12219: 12213: 12212: 12209: 12208: 12206: 12205: 12200: 12195: 12190: 12185: 12180: 12175: 12170: 12165: 12163:OehlenschlĂ€ger 12160: 12155: 12150: 12145: 12140: 12135: 12130: 12125: 12120: 12115: 12110: 12105: 12100: 12095: 12090: 12085: 12080: 12075: 12070: 12064: 12062: 12058: 12057: 12055: 12054: 12049: 12044: 12039: 12034: 12029: 12024: 12019: 12014: 12008: 12006: 12002: 12001: 11999: 11998: 11993: 11988: 11983: 11978: 11973: 11968: 11963: 11957: 11955: 11951: 11950: 11948: 11947: 11942: 11937: 11932: 11927: 11922: 11916: 11914: 11910: 11909: 11907: 11906: 11901: 11896: 11891: 11886: 11881: 11875: 11873: 11869: 11868: 11866: 11865: 11860: 11855: 11850: 11845: 11840: 11835: 11833:Castelo Branco 11829: 11827: 11823: 11822: 11820: 11819: 11814: 11809: 11804: 11799: 11794: 11789: 11784: 11779: 11773: 11771: 11765: 11764: 11762: 11761: 11756: 11751: 11746: 11741: 11736: 11731: 11726: 11721: 11716: 11711: 11706: 11701: 11696: 11691: 11686: 11681: 11676: 11671: 11666: 11661: 11656: 11651: 11645: 11643: 11635: 11634: 11632: 11631: 11626: 11621: 11616: 11611: 11606: 11601: 11596: 11591: 11586: 11581: 11576: 11571: 11566: 11561: 11559:Brothers Grimm 11556: 11551: 11546: 11541: 11536: 11531: 11526: 11520: 11518: 11514: 11513: 11511: 11510: 11505: 11500: 11495: 11490: 11485: 11480: 11475: 11470: 11465: 11460: 11455: 11450: 11444: 11442: 11436: 11435: 11433: 11432: 11427: 11422: 11417: 11412: 11407: 11402: 11397: 11392: 11387: 11382: 11377: 11372: 11367: 11361: 11359: 11352: 11346: 11345: 11343: 11342: 11337: 11330: 11325: 11320: 11315: 11310: 11305: 11300: 11295: 11290: 11283: 11278: 11277: 11276: 11271: 11261: 11259:Gothic fiction 11256: 11249: 11247:British Marine 11244: 11238: 11236: 11232: 11231: 11229: 11228: 11223: 11218: 11213: 11208: 11201: 11196: 11195: 11194: 11182: 11177: 11172: 11167: 11162: 11157: 11152: 11147: 11145:Gothic revival 11142: 11137: 11132: 11127: 11122: 11117: 11112: 11106: 11104: 11100: 11099: 11097: 11096: 11091: 11086: 11081: 11076: 11071: 11066: 11061: 11056: 11048: 11043: 11037: 11035: 11031: 11030: 11023: 11022: 11015: 11008: 11000: 10991: 10990: 10988: 10987: 10982: 10976: 10973: 10972: 10970: 10969: 10964: 10959: 10954: 10949: 10944: 10939: 10934: 10929: 10924: 10919: 10914: 10909: 10904: 10899: 10894: 10889: 10884: 10882:Self-deception 10879: 10874: 10869: 10864: 10859: 10854: 10849: 10844: 10839: 10834: 10829: 10824: 10819: 10814: 10809: 10804: 10799: 10794: 10789: 10784: 10779: 10774: 10769: 10764: 10759: 10752: 10751: 10750: 10745: 10740: 10730: 10728:Class struggle 10725: 10720: 10715: 10710: 10705: 10700: 10695: 10693:Always already 10690: 10684: 10682: 10678: 10677: 10675: 10674: 10669: 10664: 10659: 10658: 10657: 10650:Psychoanalysis 10647: 10642: 10637: 10632: 10627: 10625:Non-philosophy 10622: 10620:Neo-Kantianism 10617: 10616: 10615: 10610: 10600: 10595: 10590: 10585: 10580: 10578:Existentialism 10575: 10573:Deconstruction 10570: 10565: 10559: 10557: 10553: 10552: 10550: 10549: 10544: 10539: 10534: 10529: 10524: 10519: 10514: 10509: 10504: 10499: 10494: 10489: 10484: 10479: 10474: 10469: 10464: 10459: 10454: 10449: 10444: 10439: 10434: 10429: 10424: 10419: 10414: 10409: 10404: 10399: 10394: 10389: 10384: 10379: 10374: 10369: 10364: 10359: 10354: 10349: 10344: 10339: 10334: 10329: 10324: 10319: 10314: 10309: 10304: 10299: 10294: 10289: 10284: 10279: 10274: 10269: 10264: 10259: 10254: 10249: 10244: 10239: 10234: 10229: 10224: 10219: 10214: 10209: 10204: 10199: 10194: 10189: 10184: 10179: 10174: 10169: 10164: 10159: 10154: 10149: 10144: 10139: 10134: 10129: 10123: 10121: 10117: 10116: 10109: 10108: 10101: 10094: 10086: 10080: 10077: 10076: 10067: 10066: 10058: 10050: 10042: 10034: 10026: 10018: 10015: 10014: 10013: 10004: 9995: 9984: 9981: 9980: 9979: 9964: 9953: 9950: 9949: 9948: 9943: 9938: 9928: 9925: 9923: 9922:External links 9920: 9918: 9917: 9908: 9899: 9890: 9881: 9872: 9863: 9854: 9845: 9836: 9827: 9818: 9809: 9800: 9791: 9782: 9771: 9762: 9753: 9744: 9735: 9714: 9705: 9696: 9687: 9678: 9665: 9656: 9647: 9618: 9609: 9600: 9591: 9582: 9573: 9567: 9548: 9539: 9530: 9521: 9512: 9503: 9494: 9485: 9476: 9467: 9458: 9453:978-0631175339 9452: 9439: 9430: 9421: 9412: 9403: 9394: 9385: 9367:(2): 145–165. 9352: 9343: 9334: 9330:Hegel's Ladder 9325: 9316: 9307: 9298: 9289: 9280: 9271: 9262: 9253: 9244: 9228: 9215: 9194: 9185: 9176: 9167: 9155: 9146: 9137: 9128: 9119: 9106: 9097: 9088: 9079: 9070: 9059: 9050: 9041: 9032: 9023: 9014: 9002: 8991: 8982: 8973: 8967: 8952: 8943: 8934: 8928: 8913: 8907: 8892: 8882: 8880: 8877: 8875: 8874: 8865: 8856: 8847: 8838: 8829: 8820: 8811: 8802: 8793: 8784: 8775: 8766: 8757: 8748: 8739: 8730: 8721: 8712: 8702: 8694: 8691: 8689: 8686: 8684: 8683: 8671: 8669:, p. 144. 8659: 8655:Bernstein 2010 8647: 8635: 8631:Bernstein 2010 8623: 8621:, p. 142. 8611: 8599: 8595:Bernstein 2010 8587: 8583:Bernstein 2010 8572: 8560: 8548: 8532: 8520: 8504: 8492: 8480: 8468: 8456: 8444: 8442:, p. 145. 8432: 8430:, p. 305. 8420: 8408: 8396: 8384: 8372: 8360: 8348: 8336: 8334:, p. 154. 8324: 8322:, p. 367. 8320:ChalybĂ€us 1860 8312: 8300: 8288: 8286:, p. 172. 8276: 8264: 8262:, p. 124. 8252: 8240: 8238:, p. 106. 8228: 8216: 8204: 8192: 8190:, p. 253. 8180: 8178:, p. 129. 8168: 8166:, p. 119. 8156: 8144: 8132: 8130:, p. 311. 8120: 8118:, p. 283. 8105: 8093: 8081: 8069: 8057: 8045: 8033: 8021: 8009: 7997: 7985: 7973: 7961: 7949: 7937: 7935:, p. 126. 7925: 7913: 7900: 7888: 7876: 7864: 7862:, p. 120. 7852: 7840: 7828: 7826:, p. 214. 7816: 7814:, p. 215. 7804: 7792: 7780: 7768: 7756: 7754:, p. 270. 7744: 7732: 7720: 7708: 7696: 7684: 7672: 7670:, p. 139. 7660: 7658:, p. 576. 7648: 7636: 7624: 7622:, p. 383. 7612: 7600: 7588: 7576: 7564: 7552: 7540: 7528: 7516: 7504: 7502:, p. 350. 7492: 7480: 7478:, p. 111. 7468: 7456: 7454:, p. 282. 7444: 7432: 7430:, p. 130. 7420: 7408: 7396: 7394:, p. 427. 7384: 7382:, p. 296. 7369: 7367:, p. 288. 7357: 7355:, p. 179. 7345: 7343:, p. 249. 7333: 7321: 7309: 7307:, p. 207. 7297: 7285: 7273: 7261: 7249: 7247:, p. 253. 7237: 7235:, p. 252. 7225: 7213: 7211:, p. 523. 7201: 7199:, p. 246. 7189: 7177: 7165: 7153: 7141: 7129: 7117: 7115:, p. 259. 7105: 7093: 7081: 7069: 7067:, p. 186. 7054: 7052:, p. 375. 7042: 7040:, p. 197. 7030: 7018: 7016:, p. 157. 7006: 6994: 6982: 6980:, p. 174. 6970: 6958: 6956:, p. 236. 6946: 6934: 6922: 6920:, p. 133. 6910: 6898: 6896:, p. 110. 6886: 6874: 6862: 6860:, p. 112. 6850: 6838: 6836:, p. vii. 6826: 6824:, p. 275. 6814: 6801: 6797:Bernstein 2023 6789: 6777: 6765: 6763:, p. 343. 6753: 6741: 6739:, p. 101. 6729: 6727:, p. 199. 6717: 6715:, p. 155. 6705: 6693: 6689:Burbidge 2006a 6681: 6669: 6657: 6645: 6633: 6621: 6609: 6597: 6595:, p. 156. 6585: 6573: 6561: 6557:Burbidge 2006b 6549: 6547:, p. 753. 6537: 6525: 6523:, p. 100. 6513: 6511:, p. 125. 6501: 6499:, p. 123. 6489: 6477: 6465: 6453: 6441: 6429: 6417: 6405: 6393: 6381: 6369: 6367:, p. 5-6. 6354: 6342: 6340:, p. 156. 6330: 6318: 6306: 6304:, p. 132. 6294: 6282: 6270: 6268:, p. 105. 6258: 6246: 6244:, p. 556. 6234: 6222: 6210: 6198: 6183: 6171: 6159: 6144: 6132: 6130:, p. 208. 6120: 6108: 6106:, p. 317, n.4. 6096: 6084: 6072: 6070:, p. 205. 6060: 6048: 6036: 6024: 6022:, p. 115. 6012: 5997: 5995:, p. 205. 5985: 5983:, p. 160. 5970: 5968:, p. 170. 5958: 5946: 5934: 5922: 5910: 5898: 5886: 5874: 5862: 5850: 5848:, p. 246. 5838: 5826: 5814: 5802: 5800:, p. 245. 5790: 5778: 5766: 5764:, p. 155. 5754: 5752:, p. 131. 5742: 5730: 5718: 5706: 5694: 5682: 5670: 5658: 5646: 5634: 5622: 5610: 5598: 5586: 5574: 5562: 5550: 5538: 5526: 5514: 5502: 5500:, p. 548. 5490: 5478: 5476:, p. 221. 5466: 5454: 5442: 5430: 5418: 5416:, p. xxi. 5406: 5384: 5369: 5367:, p. 222. 5357: 5345: 5333: 5321: 5319:, p. 773. 5309: 5307:, p. 337. 5297: 5285: 5273: 5261: 5249: 5234: 5222: 5205: 5193: 5191:, p. 114. 5181: 5179:, p. 117. 5169: 5167:, p. 192. 5157: 5145: 5143:, p. 223. 5133: 5131:, p. 113. 5121: 5119:, p. 108. 5109: 5107:, p. xiv. 5092: 5080: 5068: 5056: 5044: 5032: 5020: 5008: 4996: 4984: 4972: 4970:, p. 451. 4960: 4948: 4936: 4917: 4905: 4893: 4881: 4865: 4853: 4806: 4794: 4759: 4752: 4731: 4710: 4708: 4705: 4702: 4701: 4684: 4671: 4652: 4631: 4608: 4571: 4542: 4525: 4512: 4482: 4409: 4392: 4379: 4366: 4349: 4345:directly above 4336: 4319: 4306: 4283: 4266: 4244: 4234: 4198: 4185: 4163: 4146: 4117: 4100: 4086: 4069: 4055: 4042: 4025: 3993: 3983:, ch. 10 with 3972: 3927: 3910: 3905:Phenomenology. 3896: 3846:The German is 3839: 3826: 3809: 3789: 3747: 3746: 3744: 3741: 3739: 3736: 3735: 3734: 3731: 3728: 3725: 3722: 3719: 3716: 3713: 3708: 3705: 3704: 3703: 3702:, 3rd rev. edn 3696: 3689: 3682: 3670: 3669: 3662: 3659: 3656: 3649: 3636: 3635: 3626: 3625: 3613: 3612: 3606: 3603: 3600: 3597: 3594: 3591: 3588: 3581: 3568: 3567: 3564: 3561: 3553: 3544: 3543: 3540: 3537: 3518: 3515: 3498:Robert Brandom 3479:Charles Peirce 3445: 3442: 3399:Jean Hyppolite 3375:master-servant 3366: 3363: 3267:, advocated a 3239: 3236: 3162: 3159: 3134:Hegel did not. 3113: 3110: 3046: 3045: 3042: 3039: 3030:To "sublate" ( 3005: 3004: 2997: 2990: 2959: 2956: 2869: 2866: 2837:sola scriptura 2799: 2796: 2775:Main article: 2772: 2769: 2703: 2698: 2684: 2681: 2675: 2672: 2646:Ernst Gombrich 2585:Main article: 2582: 2579: 2556:RĂŒdiger Bubner 2507: 2504: 2451: 2450: 2428: 2418: 2388: 2387: 2384: 2381: 2309: 2306: 2270: 2267: 2195: 2190: 2122: 2117: 2044:Owl of Minerva 2035: 2032: 1999:'s concept of 1913:transcendental 1806:essentialities 1790:Main article: 1787: 1782: 1715: 1714: 1712: 1711: 1704: 1697: 1689: 1686: 1685: 1674: 1673: 1669: 1668: 1664: 1663: 1662: 1661: 1656: 1648: 1647: 1646:Related topics 1643: 1642: 1641: 1640: 1635: 1630: 1622: 1621: 1617: 1616: 1615: 1614: 1607: 1600: 1593: 1583: 1582: 1575: 1574: 1573: 1572: 1567: 1562: 1557: 1552: 1547: 1542: 1537: 1532: 1524: 1523: 1519: 1518: 1512: 1511: 1506: 1489: 1486: 1352:Hegel's Ladder 1350:'s two-volume 1332:Main article: 1329: 1324: 1298:It was Kant's 1182: 1179: 1026: 1023: 876:Battle of Jena 791: 788: 786: 783: 751:TĂŒbinger Stift 691:TĂŒbinger Stift 683:TĂŒbinger Stift 598: 595: 593: 590: 588: 585: 554:Guided by the 406: 405: 397: 396: 392: 391: 388: 387: 385: 384: 379: 374: 369: 364: 359: 353: 351: 349:Main interests 348: 345: 344: 342:(M.A. advisor) 329: 325: 324: 316: 310: 309: 307: 306: 300: 294: 287: 285: 281: 280: 278: 277: 272: 266: 264: 258: 257: 252: 248: 247: 242: 238: 237: 234: 233: 216: 212: 211: 200: 196: 193: 192: 190: 186: 185: 183: 182: 175: 168: 161: 153: 151: 145: 144: 142: 141: 135: 124:TĂŒbinger Stift 120: 118: 114: 113: 104: 101:(aged 61) 94: 90: 89: 76: 74:27 August 1770 65: 61: 60: 54: 46: 45: 42: 26: 9: 6: 4: 3: 2: 22375: 22364: 22361: 22359: 22356: 22354: 22351: 22349: 22346: 22344: 22341: 22339: 22336: 22334: 22331: 22329: 22326: 22324: 22321: 22319: 22316: 22314: 22311: 22309: 22306: 22304: 22301: 22299: 22296: 22294: 22291: 22289: 22286: 22284: 22281: 22279: 22276: 22274: 22271: 22269: 22266: 22264: 22261: 22259: 22256: 22254: 22251: 22249: 22246: 22244: 22241: 22239: 22236: 22234: 22231: 22229: 22226: 22224: 22221: 22219: 22216: 22214: 22211: 22209: 22206: 22204: 22201: 22199: 22196: 22194: 22191: 22189: 22186: 22184: 22181: 22179: 22176: 22174: 22171: 22169: 22166: 22164: 22161: 22159: 22156: 22154: 22151: 22149: 22146: 22144: 22141: 22139: 22136: 22134: 22131: 22130: 22128: 22107: 22104: 22102: 22099: 22097: 22089: 22087: 22084: 22082: 22078: 22074: 22072: 22064: 22063: 22060: 22054: 22053: 22049: 22047: 22044: 22042: 22039: 22037: 22036: 22032: 22030: 22027: 22025: 22022: 22020: 22017: 22015: 22012: 22010: 22009: 22005: 22003: 22002: 21998: 21997: 21995: 21991: 21985: 21982: 21980: 21977: 21975: 21972: 21970: 21967: 21965: 21962: 21960: 21957: 21955: 21954:Legal realism 21952: 21950: 21947: 21945: 21942: 21940: 21937: 21935: 21932: 21930: 21927: 21925: 21922: 21920: 21917: 21916: 21914: 21912: 21908: 21899: 21898: 21894: 21889: 21888: 21884: 21879: 21878: 21874: 21869: 21868: 21864: 21859: 21858: 21854: 21849: 21848: 21844: 21839: 21838: 21834: 21829: 21828: 21824: 21823: 21821: 21819: 21815: 21809: 21806: 21804: 21801: 21799: 21796: 21794: 21791: 21789: 21786: 21784: 21781: 21779: 21776: 21774: 21771: 21769: 21766: 21764: 21761: 21759: 21756: 21754: 21751: 21749: 21746: 21744: 21741: 21739: 21736: 21734: 21731: 21729: 21726: 21724: 21721: 21719: 21716: 21714: 21711: 21709: 21706: 21704: 21701: 21699: 21696: 21694: 21691: 21689: 21686: 21684: 21681: 21679: 21676: 21674: 21671: 21669: 21666: 21664: 21661: 21659: 21656: 21654: 21651: 21649: 21646: 21644: 21641: 21639: 21636: 21634: 21631: 21629: 21626: 21624: 21621: 21619: 21616: 21614: 21611: 21609: 21606: 21604: 21601: 21599: 21596: 21594: 21591: 21589: 21586: 21584: 21581: 21579: 21576: 21574: 21571: 21569: 21566: 21564: 21561: 21559: 21556: 21554: 21551: 21549: 21546: 21544: 21541: 21539: 21536: 21534: 21531: 21529: 21526: 21524: 21521: 21519: 21516: 21514: 21511: 21509: 21506: 21505: 21503: 21501: 21497: 21491: 21488: 21486: 21483: 21481: 21480:Legal history 21478: 21476: 21473: 21471: 21468: 21466: 21463: 21461: 21458: 21456: 21453: 21451: 21448: 21447: 21445: 21443: 21439: 21433: 21430: 21429: 21426: 21422: 21421:Jurisprudence 21415: 21410: 21408: 21403: 21401: 21396: 21395: 21392: 21380: 21377: 21376: 21373: 21367: 21366: 21362: 21360: 21357: 21355: 21352: 21350: 21347: 21345: 21342: 21340: 21337: 21335: 21332: 21330: 21327: 21323: 21320: 21318: 21315: 21313: 21310: 21309: 21308: 21305: 21303: 21300: 21298: 21295: 21293: 21290: 21288: 21285: 21283: 21282:Jurisprudence 21280: 21278: 21275: 21273: 21270: 21268: 21265: 21263: 21260: 21258: 21255: 21253: 21250: 21248: 21245: 21243: 21240: 21238: 21235: 21233: 21230: 21229: 21227: 21223: 21214: 21213: 21209: 21204: 21203: 21199: 21194: 21193: 21189: 21184: 21183: 21179: 21174: 21173: 21169: 21164: 21163: 21159: 21154: 21153: 21149: 21144: 21143: 21139: 21134: 21133: 21129: 21124: 21123: 21119: 21114: 21113: 21112:Rights of Man 21109: 21104: 21103: 21099: 21094: 21093: 21089: 21084: 21083: 21079: 21074: 21073: 21069: 21064: 21063: 21059: 21054: 21053: 21049: 21044: 21043: 21039: 21034: 21033: 21029: 21024: 21023: 21022:De re publica 21019: 21014: 21013: 21009: 21004: 21003: 20999: 20998: 20996: 20992: 20982: 20979: 20977: 20974: 20972: 20969: 20967: 20964: 20962: 20959: 20957: 20954: 20952: 20949: 20947: 20944: 20942: 20939: 20937: 20934: 20932: 20929: 20927: 20924: 20922: 20919: 20917: 20914: 20912: 20909: 20907: 20904: 20902: 20899: 20897: 20894: 20892: 20889: 20887: 20884: 20882: 20879: 20877: 20874: 20872: 20869: 20867: 20864: 20862: 20859: 20857: 20854: 20852: 20849: 20847: 20844: 20842: 20839: 20837: 20834: 20832: 20829: 20827: 20824: 20822: 20819: 20817: 20814: 20812: 20809: 20807: 20804: 20802: 20799: 20797: 20794: 20792: 20789: 20787: 20784: 20782: 20779: 20777: 20774: 20772: 20769: 20767: 20764: 20762: 20759: 20757: 20754: 20752: 20749: 20747: 20744: 20742: 20739: 20737: 20734: 20732: 20729: 20727: 20724: 20722: 20719: 20717: 20714: 20712: 20709: 20707: 20704: 20702: 20699: 20697: 20694: 20692: 20689: 20687: 20684: 20682: 20679: 20677: 20674: 20672: 20669: 20667: 20664: 20662: 20659: 20657: 20654: 20652: 20649: 20648: 20646: 20642:20th and 21st 20640: 20634: 20631: 20629: 20626: 20624: 20621: 20619: 20616: 20614: 20611: 20609: 20606: 20604: 20601: 20599: 20596: 20594: 20591: 20589: 20586: 20584: 20581: 20579: 20576: 20574: 20571: 20569: 20566: 20564: 20561: 20559: 20556: 20554: 20551: 20549: 20546: 20544: 20541: 20539: 20536: 20534: 20531: 20529: 20526: 20524: 20521: 20519: 20516: 20512: 20509: 20508: 20507: 20504: 20502: 20499: 20495: 20492: 20491: 20490: 20487: 20485: 20482: 20480: 20477: 20475: 20472: 20470: 20467: 20465: 20462: 20460: 20457: 20455: 20452: 20450: 20447: 20445: 20442: 20440: 20437: 20435: 20432: 20430: 20427: 20425: 20422: 20420: 20417: 20415: 20412: 20410: 20407: 20405: 20402: 20400: 20397: 20395: 20392: 20390: 20387: 20385: 20382: 20381: 20379: 20375:18th and 19th 20373: 20367: 20364: 20362: 20359: 20357: 20354: 20352: 20349: 20347: 20344: 20342: 20339: 20337: 20334: 20332: 20329: 20327: 20324: 20322: 20319: 20317: 20314: 20310: 20307: 20306: 20305: 20302: 20300: 20297: 20295: 20292: 20290: 20287: 20285: 20282: 20280: 20277: 20275: 20272: 20270: 20267: 20265: 20262: 20261: 20259: 20253: 20247: 20244: 20242: 20239: 20237: 20234: 20232: 20231:Nizam al-Mulk 20229: 20227: 20224: 20222: 20219: 20217: 20214: 20212: 20209: 20207: 20204: 20202: 20199: 20197: 20194: 20192: 20189: 20187: 20184: 20182: 20179: 20178: 20176: 20172: 20166: 20163: 20161: 20158: 20156: 20153: 20151: 20148: 20146: 20143: 20139: 20136: 20135: 20134: 20131: 20129: 20126: 20124: 20121: 20119: 20116: 20114: 20111: 20109: 20106: 20104: 20101: 20099: 20096: 20094: 20091: 20090: 20088: 20084: 20081: 20079: 20075: 20069: 20066: 20064: 20061: 20059: 20056: 20054: 20051: 20049: 20046: 20044: 20041: 20039: 20036: 20034: 20031: 20029: 20026: 20023: 20022: 20017: 20015: 20012: 20010: 20007: 20005: 20002: 20000: 19997: 19995: 19992: 19990: 19987: 19985: 19982: 19980: 19977: 19975: 19972: 19970: 19967: 19965: 19962: 19959: 19958: 19953: 19951: 19948: 19947: 19945: 19941: 19935: 19932: 19930: 19927: 19925: 19922: 19920: 19917: 19915: 19914:Republicanism 19912: 19910: 19907: 19905: 19902: 19900: 19897: 19895: 19892: 19890: 19887: 19885: 19882: 19880: 19877: 19875: 19872: 19870: 19867: 19865: 19862: 19860: 19857: 19855: 19852: 19850: 19847: 19845: 19842: 19840: 19837: 19835: 19832: 19830: 19827: 19825: 19822: 19820: 19817: 19815: 19812: 19810: 19807: 19805: 19802: 19800: 19797: 19795: 19792: 19790: 19787: 19785: 19782: 19781: 19779: 19775: 19769: 19766: 19764: 19761: 19759: 19756: 19754: 19751: 19749: 19746: 19744: 19741: 19739: 19736: 19734: 19731: 19729: 19726: 19724: 19721: 19719: 19716: 19714: 19711: 19710: 19708: 19704: 19698: 19695: 19693: 19690: 19688: 19685: 19683: 19680: 19678: 19675: 19673: 19670: 19668: 19665: 19663: 19660: 19658: 19655: 19653: 19650: 19648: 19645: 19643: 19640: 19638: 19635: 19633: 19630: 19628: 19625: 19623: 19620: 19618: 19615: 19613: 19610: 19608: 19605: 19603: 19600: 19598: 19595: 19593: 19590: 19588: 19585: 19583: 19580: 19578: 19575: 19573: 19570: 19568: 19565: 19563: 19560: 19558: 19555: 19553: 19550: 19548: 19545: 19543: 19540: 19539: 19537: 19533: 19529: 19522: 19517: 19515: 19510: 19508: 19503: 19502: 19499: 19487: 19484: 19483: 19480: 19474: 19471: 19469: 19468:Social theory 19466: 19464: 19461: 19459: 19456: 19454: 19451: 19449: 19446: 19444: 19441: 19439: 19436: 19434: 19431: 19429: 19426: 19424: 19421: 19419: 19416: 19414: 19411: 19409: 19406: 19404: 19401: 19399: 19396: 19394: 19391: 19390: 19388: 19384: 19375: 19374: 19370: 19365: 19364: 19360: 19355: 19354: 19350: 19345: 19344: 19340: 19335: 19334: 19330: 19325: 19324: 19320: 19315: 19314: 19310: 19305: 19304: 19300: 19295: 19294: 19290: 19285: 19284: 19280: 19275: 19274: 19270: 19265: 19264: 19260: 19255: 19254: 19250: 19245: 19244: 19240: 19235: 19234: 19230: 19225: 19224: 19220: 19219: 19217: 19213: 19203: 19200: 19198: 19195: 19193: 19190: 19188: 19185: 19183: 19180: 19178: 19175: 19173: 19170: 19168: 19165: 19163: 19160: 19158: 19155: 19153: 19150: 19148: 19145: 19143: 19140: 19138: 19135: 19133: 19130: 19128: 19125: 19123: 19122:Radhakrishnan 19120: 19118: 19115: 19113: 19110: 19108: 19105: 19103: 19100: 19098: 19095: 19093: 19090: 19088: 19085: 19083: 19080: 19078: 19075: 19073: 19070: 19068: 19065: 19063: 19060: 19058: 19055: 19053: 19050: 19048: 19045: 19043: 19040: 19038: 19035: 19033: 19030: 19028: 19025: 19023: 19020: 19018: 19015: 19013: 19010: 19008: 19005: 19003: 19000: 18998: 18995: 18993: 18990: 18988: 18985: 18983: 18980: 18978: 18975: 18973: 18970: 18968: 18965: 18963: 18960: 18958: 18955: 18953: 18950: 18948: 18945: 18943: 18940: 18938: 18935: 18933: 18930: 18928: 18925: 18923: 18920: 18918: 18915: 18913: 18910: 18908: 18905: 18903: 18900: 18898: 18895: 18893: 18890: 18889: 18887: 18883:20th and 21st 18881: 18875: 18872: 18870: 18867: 18865: 18862: 18860: 18857: 18855: 18852: 18850: 18847: 18845: 18842: 18840: 18837: 18835: 18832: 18830: 18827: 18825: 18822: 18820: 18817: 18815: 18812: 18810: 18807: 18805: 18802: 18800: 18797: 18795: 18792: 18790: 18787: 18785: 18782: 18780: 18777: 18775: 18772: 18770: 18767: 18765: 18762: 18760: 18757: 18755: 18752: 18750: 18747: 18745: 18742: 18740: 18737: 18735: 18732: 18730: 18727: 18725: 18722: 18720: 18717: 18715: 18712: 18710: 18707: 18705: 18702: 18700: 18697: 18695: 18692: 18690: 18687: 18685: 18682: 18681: 18679: 18675:18th and 19th 18673: 18667: 18664: 18662: 18659: 18657: 18654: 18652: 18649: 18647: 18644: 18642: 18639: 18637: 18634: 18632: 18629: 18628: 18626: 18622: 18616: 18613: 18611: 18608: 18606: 18603: 18601: 18598: 18596: 18593: 18591: 18588: 18586: 18583: 18581: 18578: 18576: 18573: 18571: 18568: 18566: 18563: 18561: 18558: 18557: 18555: 18551: 18545: 18542: 18540: 18537: 18535: 18532: 18530: 18527: 18525: 18522: 18520: 18517: 18515: 18512: 18510: 18507: 18505: 18502: 18500: 18497: 18495: 18492: 18490: 18487: 18485: 18482: 18480: 18477: 18475: 18472: 18471: 18469: 18465: 18462: 18458: 18452: 18449: 18447: 18444: 18440: 18437: 18436: 18435: 18432: 18430: 18427: 18425: 18422: 18418: 18415: 18414: 18413: 18410: 18408: 18405: 18404: 18402: 18398: 18392: 18389: 18386: 18385: 18380: 18376: 18373: 18372: 18371: 18368: 18366: 18363: 18361: 18358: 18356: 18353: 18351: 18348: 18346: 18343: 18340: 18339: 18334: 18332: 18329: 18326: 18325: 18320: 18318: 18315: 18313: 18310: 18308: 18305: 18303: 18300: 18296: 18293: 18292: 18291: 18288: 18286: 18283: 18281: 18278: 18276: 18273: 18271: 18268: 18266: 18263: 18259: 18256: 18255: 18254: 18251: 18249: 18246: 18244: 18241: 18239: 18236: 18234: 18231: 18227: 18224: 18223: 18222: 18219: 18215: 18212: 18210: 18207: 18205: 18202: 18201: 18200: 18197: 18195: 18192: 18190: 18187: 18185: 18182: 18180: 18177: 18175: 18172: 18170: 18167: 18166: 18164: 18160: 18156: 18149: 18144: 18142: 18137: 18135: 18130: 18129: 18126: 18114: 18104: 18102: 18099: 18097: 18094: 18092: 18089: 18088: 18085: 18079: 18078:Theory of art 18076: 18074: 18071: 18069: 18066: 18064: 18061: 18059: 18056: 18054: 18051: 18049: 18046: 18044: 18041: 18039: 18036: 18034: 18031: 18029: 18026: 18024: 18021: 18019: 18016: 18015: 18013: 18009: 18000: 17999: 17995: 17990: 17989: 17985: 17980: 17979: 17975: 17969: 17965: 17959: 17955: 17950: 17949: 17945: 17940: 17939: 17935: 17929: 17925: 17920: 17919: 17915: 17910: 17909: 17905: 17900: 17899: 17895: 17890: 17889: 17885: 17880: 17879: 17875: 17870: 17869: 17868:Hippias Major 17865: 17864: 17862: 17858: 17852: 17849: 17847: 17844: 17842: 17839: 17837: 17834: 17832: 17829: 17827: 17824: 17822: 17819: 17817: 17816: 17812: 17810: 17807: 17805: 17802: 17800: 17797: 17795: 17792: 17790: 17787: 17785: 17782: 17780: 17777: 17775: 17774: 17770: 17768: 17765: 17763: 17760: 17758: 17755: 17753: 17750: 17748: 17745: 17743: 17740: 17738: 17735: 17733: 17730: 17728: 17727:Entertainment 17725: 17723: 17720: 17718: 17715: 17713: 17710: 17708: 17705: 17703: 17700: 17698: 17695: 17693: 17690: 17688: 17685: 17683: 17680: 17676: 17673: 17671: 17668: 17667: 17666: 17663: 17661: 17658: 17656: 17653: 17651: 17650:Art manifesto 17648: 17646: 17643: 17641: 17640:Appropriation 17638: 17637: 17635: 17631: 17625: 17624: 17620: 17618: 17615: 17613: 17610: 17608: 17605: 17603: 17600: 17598: 17595: 17593: 17590: 17588: 17585: 17583: 17580: 17578: 17575: 17573: 17570: 17568: 17565: 17563: 17560: 17558: 17555: 17553: 17550: 17548: 17545: 17543: 17540: 17538: 17535: 17533: 17532:Merleau-Ponty 17530: 17528: 17525: 17523: 17520: 17518: 17515: 17513: 17510: 17508: 17505: 17503: 17500: 17498: 17495: 17493: 17490: 17488: 17485: 17483: 17480: 17478: 17475: 17473: 17470: 17468: 17465: 17463: 17460: 17458: 17455: 17453: 17450: 17448: 17445: 17443: 17440: 17438: 17435: 17433: 17430: 17428: 17425: 17423: 17420: 17418: 17415: 17413: 17410: 17408: 17405: 17403: 17400: 17398: 17395: 17393: 17390: 17388: 17385: 17383: 17380: 17378: 17375: 17373: 17370: 17368: 17365: 17363: 17360: 17358: 17355: 17353: 17350: 17348: 17347:Abhinavagupta 17345: 17344: 17342: 17338: 17332: 17331: 17327: 17325: 17322: 17320: 17317: 17315: 17312: 17310: 17307: 17305: 17302: 17300: 17299:Postmodernism 17297: 17295: 17292: 17290: 17287: 17285: 17282: 17280: 17277: 17275: 17272: 17270: 17267: 17265: 17262: 17260: 17257: 17256: 17254: 17250: 17244: 17241: 17239: 17236: 17234: 17231: 17229: 17226: 17224: 17221: 17219: 17216: 17214: 17211: 17209: 17206: 17204: 17201: 17199: 17196: 17194: 17191: 17190: 17188: 17184: 17180: 17173: 17168: 17166: 17161: 17159: 17154: 17153: 17150: 17138: 17130: 17129: 17126: 17120: 17119: 17115: 17113: 17110: 17108: 17105: 17103: 17100: 17098: 17095: 17093: 17090: 17088: 17085: 17083: 17080: 17078: 17075: 17073: 17070: 17068: 17065: 17063: 17060: 17058: 17055: 17053: 17050: 17048: 17045: 17043: 17040: 17039: 17037: 17033: 17024: 17021: 17016: 17013: 17008: 17005: 17000: 16997: 16992: 16989: 16984: 16981: 16976: 16973: 16968: 16965: 16960: 16957: 16952: 16949: 16944: 16941: 16936: 16933: 16928: 16925: 16920: 16917: 16912: 16909: 16904: 16901: 16896: 16893: 16888: 16885: 16884: 16882: 16878: 16872: 16869: 16867: 16864: 16862: 16859: 16857: 16854: 16852: 16849: 16847: 16844: 16842: 16839: 16837: 16834: 16832: 16829: 16827: 16824: 16822: 16819: 16817: 16814: 16812: 16809: 16807: 16804: 16802: 16799: 16797: 16794: 16792: 16789: 16787: 16784: 16782: 16779: 16777: 16774: 16772: 16769: 16767: 16764: 16762: 16759: 16757: 16754: 16752: 16749: 16747: 16744: 16742: 16739: 16737: 16734: 16732: 16729: 16727: 16724: 16722: 16719: 16717: 16714: 16712: 16709: 16707: 16704: 16702: 16699: 16697: 16694: 16692: 16689: 16687: 16684: 16682: 16679: 16677: 16674: 16672: 16669: 16667: 16664: 16662: 16659: 16657: 16654: 16653: 16651: 16649: 16644: 16638: 16635: 16633: 16630: 16628: 16625: 16623: 16620: 16616: 16613: 16611: 16608: 16606: 16603: 16602: 16601: 16598: 16596: 16593: 16591: 16588: 16586: 16583: 16581: 16578: 16576: 16573: 16571: 16568: 16566: 16563: 16561: 16558: 16556: 16553: 16551: 16548: 16546: 16543: 16541: 16538: 16536: 16533: 16531: 16528: 16526: 16523: 16521: 16520:Moral courage 16518: 16516: 16513: 16511: 16508: 16506: 16503: 16501: 16498: 16496: 16493: 16491: 16488: 16486: 16483: 16481: 16478: 16474: 16471: 16469: 16466: 16464: 16461: 16460: 16459: 16458:Good and evil 16456: 16454: 16451: 16449: 16446: 16444: 16443:Family values 16441: 16439: 16436: 16434: 16431: 16429: 16426: 16424: 16421: 16419: 16416: 16414: 16411: 16409: 16406: 16404: 16401: 16399: 16396: 16394: 16391: 16389: 16386: 16384: 16381: 16379: 16376: 16375: 16373: 16369: 16363: 16360: 16358: 16355: 16353: 16350: 16348: 16345: 16343: 16340: 16338: 16335: 16333: 16330: 16328: 16325: 16323: 16320: 16318: 16315: 16313: 16310: 16308: 16305: 16304: 16302: 16298: 16290: 16287: 16286: 16285: 16282: 16280: 16277: 16275: 16272: 16270: 16267: 16263: 16260: 16258: 16257:Quasi-realism 16255: 16253: 16250: 16248: 16245: 16244: 16243: 16240: 16238: 16235: 16233: 16230: 16228: 16225: 16223: 16220: 16214: 16211: 16209: 16206: 16205: 16204: 16201: 16197: 16194: 16192: 16189: 16188: 16187: 16184: 16183: 16182: 16179: 16177: 16174: 16172: 16169: 16168: 16166: 16164: 16160: 16154: 16151: 16149: 16146: 16144: 16141: 16139: 16136: 16134: 16131: 16129: 16126: 16124: 16121: 16119: 16116: 16114: 16111: 16109: 16106: 16104: 16101: 16099: 16096: 16094: 16091: 16087: 16084: 16083: 16082: 16081:Environmental 16079: 16077: 16074: 16072: 16069: 16067: 16064: 16062: 16059: 16057: 16054: 16052: 16049: 16047: 16044: 16043: 16041: 16039: 16035: 16029: 16026: 16024: 16021: 16019: 16016: 16014: 16011: 16009: 16006: 16004: 16003:Particularism 16001: 15999: 15996: 15994: 15991: 15989: 15986: 15985: 15983: 15981: 15977: 15973: 15966: 15961: 15959: 15954: 15952: 15947: 15946: 15943: 15931: 15923: 15921: 15917: 15913: 15912: 15909: 15903: 15902: 15898: 15896: 15893: 15891: 15888: 15886: 15883: 15881: 15878: 15876: 15873: 15871: 15868: 15866: 15863: 15861: 15858: 15856: 15853: 15851: 15848: 15847: 15845: 15841: 15831: 15828: 15827: 15824: 15821: 15819: 15816: 15814: 15811: 15809: 15806: 15804: 15801: 15799: 15796: 15794: 15791: 15789: 15786: 15784: 15781: 15779: 15776: 15774: 15773:Anthony Kenny 15771: 15769: 15766: 15764: 15761: 15759: 15756: 15755: 15753: 15745: 15739: 15736: 15734: 15731: 15729: 15726: 15724: 15721: 15719: 15716: 15714: 15711: 15709: 15706: 15704: 15701: 15699: 15698:Mircea Eliade 15696: 15694: 15691: 15690: 15687: 15684: 15682: 15679: 15677: 15674: 15672: 15669: 15667: 15664: 15662: 15659: 15657: 15654: 15652: 15649: 15647: 15644: 15642: 15639: 15638: 15636: 15630: 15624: 15621: 15619: 15616: 15614: 15611: 15609: 15606: 15604: 15601: 15599: 15596: 15594: 15591: 15589: 15586: 15585: 15582: 15581:William James 15579: 15577: 15574: 15572: 15569: 15567: 15564: 15562: 15561:Ernst Haeckel 15559: 15558: 15556: 15550: 15544: 15541: 15539: 15536: 15534: 15531: 15529: 15526: 15524: 15521: 15519: 15516: 15514: 15511: 15510: 15507: 15504: 15502: 15499: 15497: 15494: 15493: 15491: 15485: 15479: 15476: 15474: 15473:Immanuel Kant 15471: 15469: 15466: 15464: 15461: 15459: 15456: 15454: 15451: 15449: 15446: 15444: 15441: 15439: 15436: 15434: 15431: 15429: 15428:Blaise Pascal 15426: 15424: 15421: 15419: 15416: 15415: 15413: 15411: 15407: 15401: 15398: 15396: 15393: 15391: 15388: 15386: 15383: 15381: 15378: 15376: 15373: 15371: 15368: 15366: 15363: 15361: 15358: 15356: 15353: 15351: 15348: 15346: 15343: 15341: 15338: 15336: 15333: 15331: 15328: 15327: 15325: 15323: 15318: 15314: 15311: 15306: 15299: 15293: 15290: 15288: 15285: 15283: 15280: 15278: 15275: 15273: 15270: 15268: 15265: 15263: 15260: 15259: 15257: 15255: 15251: 15245: 15242: 15240: 15237: 15235: 15232: 15230: 15229:Language game 15227: 15225: 15222: 15221: 15219: 15217: 15213: 15207: 15206: 15202: 15200: 15197: 15195: 15192: 15190: 15187: 15185: 15182: 15180: 15177: 15175: 15172: 15170: 15167: 15165: 15162: 15160: 15157: 15155: 15152: 15150: 15147: 15145: 15142: 15140: 15137: 15135: 15132: 15130: 15127: 15125: 15122: 15118: 15115: 15113: 15110: 15108: 15105: 15104: 15103: 15100: 15098: 15095: 15093: 15090: 15088: 15085: 15083: 15080: 15078: 15075: 15071: 15068: 15066: 15063: 15061: 15058: 15057: 15056: 15053: 15051: 15048: 15046: 15043: 15041: 15038: 15036: 15033: 15029: 15026: 15024: 15021: 15020: 15019: 15016: 15012: 15009: 15007: 15004: 15003: 15002: 14999: 14997: 14994: 14992: 14989: 14987: 14984: 14982: 14979: 14977: 14974: 14972: 14969: 14967: 14964: 14962: 14959: 14957: 14954: 14952: 14949: 14947: 14944: 14942: 14939: 14937: 14934: 14933: 14931: 14929: 14925: 14915: 14912: 14910: 14907: 14905: 14902: 14900: 14899:Occam's razor 14897: 14895: 14892: 14890: 14887: 14885: 14882: 14880: 14877: 14875: 14872: 14870: 14867: 14865: 14862: 14860: 14857: 14856: 14854: 14850: 14844: 14841: 14837: 14834: 14832: 14829: 14828: 14827: 14824: 14822: 14819: 14817: 14814: 14812: 14809: 14807: 14804: 14802: 14799: 14797: 14794: 14792: 14789: 14787: 14784: 14782: 14779: 14777: 14774: 14772: 14769: 14767: 14764: 14760: 14757: 14755: 14752: 14751: 14750: 14747: 14745: 14744:Consciousness 14742: 14740: 14737: 14735: 14732: 14731: 14729: 14725: 14722: 14720: 14716: 14706: 14703: 14701: 14698: 14696: 14693: 14691: 14688: 14686: 14683: 14681: 14678: 14676: 14673: 14671: 14668: 14666: 14663: 14661: 14658: 14656: 14653: 14652: 14650: 14646: 14640: 14639:Unmoved mover 14637: 14635: 14634:Supreme Being 14632: 14630: 14627: 14625: 14622: 14620: 14617: 14615: 14612: 14610: 14607: 14605: 14602: 14600: 14597: 14595: 14592: 14590: 14587: 14586: 14583: 14580: 14578: 14574: 14568: 14565: 14563: 14560: 14558: 14555: 14553: 14550: 14548: 14545: 14543: 14540: 14538: 14535: 14531: 14527: 14526: 14525: 14522: 14520: 14517: 14515: 14512: 14511: 14509: 14505: 14501: 14494: 14489: 14487: 14482: 14480: 14475: 14474: 14471: 14459: 14449: 14447: 14439: 14438: 14435: 14429: 14426: 14424: 14421: 14419: 14416: 14414: 14411: 14409: 14406: 14404: 14403:Phenomenology 14401: 14399: 14396: 14394: 14391: 14389: 14386: 14384: 14381: 14379: 14376: 14374: 14371: 14369: 14366: 14365: 14363: 14359: 14350: 14349: 14345: 14340: 14339: 14335: 14330: 14329: 14325: 14320: 14319: 14315: 14310: 14309: 14305: 14300: 14299: 14295: 14290: 14289: 14285: 14280: 14279: 14275: 14270: 14269: 14265: 14260: 14259: 14255: 14250: 14249: 14245: 14240: 14239: 14235: 14230: 14229: 14225: 14220: 14219: 14215: 14210: 14209: 14205: 14200: 14199: 14195: 14190: 14189: 14185: 14180: 14179: 14175: 14170: 14169: 14165: 14164: 14162: 14160:Notable works 14158: 14152: 14151: 14147: 14145: 14142: 14140: 14137: 14135: 14132: 14130: 14127: 14125: 14122: 14120: 14117: 14115: 14112: 14110: 14107: 14105: 14102: 14100: 14097: 14095: 14092: 14090: 14087: 14085: 14082: 14080: 14077: 14075: 14072: 14070: 14067: 14065: 14062: 14060: 14057: 14055: 14052: 14050: 14047: 14045: 14042: 14040: 14037: 14035: 14032: 14030: 14027: 14025: 14022: 14020: 14017: 14015: 14012: 14010: 14007: 14005: 14002: 14000: 13997: 13995: 13992: 13990: 13987: 13985: 13982: 13980: 13977: 13975: 13972: 13970: 13967: 13965: 13962: 13960: 13957: 13955: 13952: 13950: 13947: 13945: 13942: 13940: 13937: 13935: 13932: 13930: 13927: 13925: 13922: 13920: 13917: 13915: 13912: 13910: 13907: 13906: 13904: 13902: 13898: 13892: 13891: 13887: 13885: 13882: 13880: 13877: 13875: 13872: 13870: 13867: 13865: 13862: 13860: 13857: 13855: 13852: 13850: 13847: 13845: 13842: 13840: 13837: 13835: 13832: 13830: 13827: 13825: 13822: 13820: 13817: 13815: 13812: 13810: 13807: 13805: 13802: 13800: 13797: 13795: 13792: 13790: 13787: 13785: 13782: 13780: 13777: 13775: 13772: 13770: 13767: 13765: 13762: 13760: 13757: 13755: 13752: 13750: 13747: 13745: 13742: 13740: 13737: 13735: 13732: 13730: 13727: 13725: 13722: 13718: 13715: 13714: 13713: 13710: 13708: 13705: 13703: 13700: 13698: 13695: 13693: 13690: 13688: 13685: 13683: 13680: 13678: 13675: 13673: 13670: 13668: 13665: 13663: 13662: 13658: 13656: 13653: 13651: 13648: 13646: 13643: 13641: 13638: 13636: 13633: 13632: 13630: 13626: 13620: 13617: 13615: 13612: 13610: 13607: 13605: 13602: 13600: 13597: 13595: 13592: 13590: 13587: 13585: 13582: 13580: 13577: 13575: 13572: 13570: 13567: 13565: 13564:Phenomenalism 13562: 13560: 13557: 13555: 13552: 13550: 13547: 13545: 13542: 13540: 13537: 13535: 13532: 13530: 13527: 13525: 13522: 13520: 13517: 13515: 13512: 13510: 13507: 13505: 13502: 13500: 13497: 13495: 13492: 13490: 13487: 13485: 13484:Action theory 13482: 13480: 13477: 13476: 13474: 13470: 13466: 13459: 13454: 13452: 13447: 13445: 13440: 13439: 13436: 13425: 13424: 13413: 13412: 13406: 13405: 13396: 13390: 13389: 13385: 13381: 13378: 13376: 13373: 13372: 13371: 13368: 13366: 13363: 13361: 13358: 13356: 13353: 13351: 13348: 13346: 13343: 13341: 13338: 13336: 13333: 13331: 13328: 13326: 13323: 13321: 13318: 13316: 13313: 13311: 13308: 13306: 13303: 13302: 13300: 13296: 13290: 13287: 13285: 13282: 13280: 13277: 13275: 13272: 13270: 13267: 13265: 13262: 13260: 13257: 13255: 13252: 13250: 13247: 13245: 13242: 13240: 13237: 13235: 13232: 13230: 13227: 13225: 13222: 13220: 13217: 13215: 13212: 13210: 13207: 13205: 13202: 13200: 13197: 13196: 13194: 13192: 13188: 13182: 13179: 13177: 13174: 13172: 13169: 13167: 13164: 13162: 13159: 13157: 13154: 13152: 13149: 13147: 13144: 13142: 13139: 13137: 13134: 13132: 13129: 13127: 13124: 13122: 13119: 13117: 13114: 13112: 13109: 13107: 13104: 13102: 13099: 13097: 13094: 13092: 13089: 13087: 13084: 13082: 13079: 13077: 13074: 13072: 13069: 13067: 13064: 13062: 13059: 13057: 13054: 13052: 13049: 13047: 13044: 13042: 13039: 13037: 13034: 13032: 13029: 13027: 13024: 13022: 13019: 13017: 13014: 13012: 13009: 13007: 13004: 13002: 12999: 12997: 12994: 12992: 12989: 12987: 12984: 12982: 12979: 12977: 12974: 12972: 12969: 12967: 12964: 12962: 12959: 12957: 12954: 12952: 12949: 12947: 12944: 12943: 12941: 12939: 12935: 12929: 12926: 12924: 12921: 12919: 12916: 12914: 12911: 12909: 12906: 12904: 12901: 12899: 12896: 12894: 12891: 12889: 12886: 12884: 12881: 12879: 12876: 12874: 12871: 12869: 12866: 12864: 12861: 12859: 12856: 12854: 12851: 12849: 12846: 12844: 12841: 12839: 12836: 12834: 12831: 12829: 12826: 12824: 12821: 12819: 12816: 12814: 12811: 12809: 12806: 12804: 12801: 12799: 12796: 12794: 12791: 12789: 12786: 12784: 12781: 12779: 12776: 12774: 12771: 12769: 12766: 12765: 12763: 12761: 12757: 12747: 12744: 12742: 12739: 12737: 12734: 12732: 12729: 12727: 12724: 12722: 12719: 12717: 12714: 12712: 12709: 12708: 12706: 12702: 12696: 12693: 12691: 12688: 12686: 12683: 12681: 12678: 12677: 12675: 12671: 12665: 12662: 12660: 12657: 12655: 12652: 12650: 12647: 12645: 12642: 12640: 12637: 12635: 12632: 12630: 12627: 12625: 12622: 12620: 12617: 12615: 12612: 12610: 12607: 12605: 12602: 12601: 12599: 12595: 12589: 12586: 12584: 12581: 12579: 12576: 12574: 12571: 12569: 12566: 12564: 12561: 12559: 12556: 12554: 12551: 12550: 12548: 12544: 12538: 12535: 12533: 12530: 12528: 12525: 12523: 12520: 12518: 12515: 12513: 12510: 12508: 12505: 12503: 12500: 12499: 12497: 12493: 12487: 12484: 12482: 12479: 12477: 12474: 12472: 12469: 12467: 12464: 12462: 12459: 12458: 12456: 12452: 12446: 12443: 12441: 12438: 12436: 12433: 12431: 12428: 12426: 12423: 12421: 12418: 12416: 12413: 12411: 12408: 12406: 12403: 12401: 12398: 12396: 12393: 12391: 12388: 12386: 12383: 12381: 12378: 12376: 12373: 12371: 12368: 12367: 12365: 12361: 12355: 12352: 12350: 12347: 12345: 12342: 12340: 12337: 12335: 12332: 12330: 12327: 12325: 12322: 12320: 12317: 12315: 12312: 12311: 12309: 12305: 12299: 12296: 12294: 12291: 12289: 12286: 12284: 12281: 12279: 12276: 12275: 12273: 12269: 12263: 12260: 12258: 12255: 12253: 12250: 12248: 12245: 12243: 12240: 12238: 12235: 12233: 12230: 12229: 12227: 12223: 12220: 12218: 12214: 12204: 12201: 12199: 12196: 12194: 12191: 12189: 12186: 12184: 12181: 12179: 12176: 12174: 12171: 12169: 12166: 12164: 12161: 12159: 12156: 12154: 12151: 12149: 12146: 12144: 12141: 12139: 12136: 12134: 12131: 12129: 12126: 12124: 12121: 12119: 12118:Nikolai Gogol 12116: 12114: 12111: 12109: 12106: 12104: 12101: 12099: 12096: 12094: 12091: 12089: 12086: 12084: 12081: 12079: 12076: 12074: 12071: 12069: 12066: 12065: 12063: 12059: 12053: 12050: 12048: 12045: 12043: 12040: 12038: 12035: 12033: 12030: 12028: 12025: 12023: 12020: 12018: 12015: 12013: 12010: 12009: 12007: 12003: 11997: 11994: 11992: 11989: 11987: 11984: 11982: 11979: 11977: 11974: 11972: 11969: 11967: 11964: 11962: 11959: 11958: 11956: 11952: 11946: 11943: 11941: 11938: 11936: 11933: 11931: 11928: 11926: 11923: 11921: 11918: 11917: 11915: 11911: 11905: 11902: 11900: 11897: 11895: 11892: 11890: 11887: 11885: 11882: 11880: 11877: 11876: 11874: 11870: 11864: 11861: 11859: 11856: 11854: 11851: 11849: 11846: 11844: 11841: 11839: 11836: 11834: 11831: 11830: 11828: 11824: 11818: 11815: 11813: 11810: 11808: 11805: 11803: 11800: 11798: 11795: 11793: 11790: 11788: 11785: 11783: 11780: 11778: 11775: 11774: 11772: 11770: 11766: 11760: 11757: 11755: 11752: 11750: 11749:P. B. Shelley 11747: 11745: 11742: 11740: 11737: 11735: 11732: 11730: 11729:Mary Robinson 11727: 11725: 11722: 11720: 11717: 11715: 11712: 11710: 11707: 11705: 11702: 11700: 11697: 11695: 11692: 11690: 11687: 11685: 11682: 11680: 11677: 11675: 11672: 11670: 11667: 11665: 11662: 11660: 11657: 11655: 11652: 11650: 11647: 11646: 11644: 11642: 11636: 11630: 11627: 11625: 11622: 11620: 11617: 11615: 11612: 11610: 11607: 11605: 11602: 11600: 11597: 11595: 11592: 11590: 11587: 11585: 11582: 11580: 11577: 11575: 11572: 11570: 11567: 11565: 11562: 11560: 11557: 11555: 11552: 11550: 11547: 11545: 11542: 11540: 11537: 11535: 11532: 11530: 11527: 11525: 11522: 11521: 11519: 11515: 11509: 11506: 11504: 11501: 11499: 11496: 11494: 11491: 11489: 11486: 11484: 11481: 11479: 11476: 11474: 11471: 11469: 11466: 11464: 11461: 11459: 11458:Chateaubriand 11456: 11454: 11451: 11449: 11446: 11445: 11443: 11441: 11437: 11431: 11428: 11426: 11423: 11421: 11418: 11416: 11413: 11411: 11408: 11406: 11403: 11401: 11398: 11396: 11393: 11391: 11388: 11386: 11383: 11381: 11378: 11376: 11373: 11371: 11368: 11366: 11363: 11362: 11360: 11356: 11353: 11351: 11347: 11341: 11338: 11336: 11335: 11331: 11329: 11326: 11324: 11321: 11319: 11316: 11314: 11311: 11309: 11306: 11304: 11301: 11299: 11296: 11294: 11291: 11289: 11288: 11287:Mal du siĂšcle 11284: 11282: 11279: 11275: 11272: 11270: 11267: 11266: 11265: 11262: 11260: 11257: 11255: 11254: 11250: 11248: 11245: 11243: 11240: 11239: 11237: 11233: 11227: 11224: 11222: 11219: 11217: 11214: 11212: 11209: 11207: 11206: 11202: 11200: 11197: 11193: 11192: 11188: 11187: 11186: 11183: 11181: 11178: 11176: 11173: 11171: 11168: 11166: 11163: 11161: 11158: 11156: 11153: 11151: 11148: 11146: 11143: 11141: 11138: 11136: 11133: 11131: 11128: 11126: 11123: 11121: 11118: 11116: 11113: 11111: 11108: 11107: 11105: 11101: 11095: 11092: 11090: 11087: 11085: 11082: 11080: 11077: 11075: 11072: 11070: 11067: 11065: 11062: 11060: 11057: 11055: 11052: 11049: 11047: 11044: 11042: 11039: 11038: 11036: 11032: 11028: 11021: 11016: 11014: 11009: 11007: 11002: 11001: 10998: 10986: 10983: 10981: 10978: 10977: 10974: 10968: 10965: 10963: 10960: 10958: 10955: 10953: 10950: 10948: 10947:Media studies 10945: 10943: 10940: 10938: 10935: 10933: 10930: 10928: 10925: 10923: 10920: 10918: 10915: 10913: 10912:Will to power 10910: 10908: 10905: 10903: 10900: 10898: 10895: 10893: 10890: 10888: 10885: 10883: 10880: 10878: 10875: 10873: 10870: 10868: 10865: 10863: 10860: 10858: 10855: 10853: 10850: 10848: 10845: 10843: 10840: 10838: 10837:Leap of faith 10835: 10833: 10830: 10828: 10825: 10823: 10820: 10818: 10815: 10813: 10810: 10808: 10805: 10803: 10800: 10798: 10795: 10793: 10790: 10788: 10785: 10783: 10780: 10778: 10775: 10773: 10770: 10768: 10765: 10763: 10760: 10758: 10757: 10753: 10749: 10746: 10744: 10741: 10739: 10736: 10735: 10734: 10731: 10729: 10726: 10724: 10721: 10719: 10716: 10714: 10711: 10709: 10706: 10704: 10701: 10699: 10696: 10694: 10691: 10689: 10686: 10685: 10683: 10679: 10673: 10672:Structuralism 10670: 10668: 10665: 10663: 10660: 10656: 10653: 10652: 10651: 10648: 10646: 10643: 10641: 10640:Postmodernism 10638: 10636: 10635:Phenomenology 10633: 10631: 10628: 10626: 10623: 10621: 10618: 10614: 10611: 10609: 10606: 10605: 10604: 10601: 10599: 10596: 10594: 10591: 10589: 10586: 10584: 10581: 10579: 10576: 10574: 10571: 10569: 10566: 10564: 10561: 10560: 10558: 10554: 10548: 10545: 10543: 10540: 10538: 10535: 10533: 10530: 10528: 10525: 10523: 10520: 10518: 10515: 10513: 10510: 10508: 10505: 10503: 10500: 10498: 10495: 10493: 10490: 10488: 10485: 10483: 10480: 10478: 10475: 10473: 10470: 10468: 10465: 10463: 10460: 10458: 10455: 10453: 10450: 10448: 10447:Merleau-Ponty 10445: 10443: 10440: 10438: 10435: 10433: 10430: 10428: 10425: 10423: 10420: 10418: 10415: 10413: 10410: 10408: 10405: 10403: 10400: 10398: 10395: 10393: 10390: 10388: 10385: 10383: 10380: 10378: 10375: 10373: 10370: 10368: 10365: 10363: 10360: 10358: 10355: 10353: 10350: 10348: 10345: 10343: 10340: 10338: 10335: 10333: 10330: 10328: 10325: 10323: 10320: 10318: 10315: 10313: 10310: 10308: 10305: 10303: 10300: 10298: 10295: 10293: 10290: 10288: 10285: 10283: 10280: 10278: 10275: 10273: 10270: 10268: 10265: 10263: 10260: 10258: 10255: 10253: 10250: 10248: 10245: 10243: 10240: 10238: 10235: 10233: 10230: 10228: 10225: 10223: 10220: 10218: 10215: 10213: 10210: 10208: 10205: 10203: 10200: 10198: 10195: 10193: 10190: 10188: 10185: 10183: 10180: 10178: 10175: 10173: 10170: 10168: 10165: 10163: 10160: 10158: 10155: 10153: 10150: 10148: 10145: 10143: 10140: 10138: 10135: 10133: 10130: 10128: 10125: 10124: 10122: 10118: 10114: 10107: 10102: 10100: 10095: 10093: 10088: 10087: 10084: 10078: 10071: 10065: 10063: 10059: 10057: 10055: 10051: 10049: 10047: 10043: 10041: 10039: 10035: 10033: 10031: 10027: 10025: 10021: 10020: 10012: 10008: 10005: 10003: 9999: 9996: 9994: 9990: 9987: 9986: 9972: 9968: 9965: 9963: 9962:, 10 May 2000 9961: 9956: 9955: 9947: 9944: 9942: 9939: 9934: 9931: 9930: 9914: 9909: 9905: 9900: 9896: 9891: 9887: 9882: 9878: 9873: 9869: 9864: 9860: 9855: 9851: 9846: 9842: 9837: 9833: 9828: 9824: 9819: 9815: 9810: 9807:. SUNY Press. 9806: 9801: 9797: 9792: 9788: 9783: 9779: 9778: 9772: 9768: 9763: 9759: 9754: 9750: 9745: 9741: 9736: 9724: 9720: 9715: 9711: 9706: 9702: 9697: 9693: 9688: 9684: 9679: 9675: 9671: 9666: 9662: 9657: 9653: 9648: 9644: 9640: 9636: 9632: 9629:(3): 411–14. 9628: 9624: 9619: 9615: 9610: 9606: 9601: 9597: 9592: 9588: 9583: 9579: 9574: 9570: 9568:0-8014-7450-7 9564: 9560: 9556: 9555: 9549: 9545: 9540: 9536: 9531: 9527: 9522: 9518: 9513: 9509: 9504: 9500: 9495: 9491: 9486: 9482: 9477: 9473: 9468: 9464: 9459: 9455: 9449: 9445: 9440: 9436: 9431: 9427: 9422: 9418: 9413: 9409: 9404: 9400: 9395: 9391: 9386: 9382: 9378: 9374: 9370: 9366: 9362: 9358: 9353: 9349: 9344: 9340: 9335: 9331: 9326: 9322: 9317: 9313: 9308: 9304: 9299: 9295: 9290: 9286: 9281: 9277: 9272: 9268: 9263: 9259: 9254: 9250: 9245: 9241: 9238: 9234: 9229: 9225: 9221: 9216: 9212: 9208: 9204: 9200: 9195: 9191: 9186: 9182: 9177: 9173: 9168: 9164: 9160: 9156: 9152: 9147: 9143: 9138: 9134: 9129: 9125: 9120: 9116: 9112: 9107: 9103: 9098: 9094: 9089: 9085: 9080: 9076: 9071: 9067: 9066: 9060: 9056: 9051: 9047: 9042: 9038: 9033: 9029: 9024: 9020: 9015: 9011: 9008: 9003: 8999: 8998: 8992: 8988: 8983: 8979: 8974: 8970: 8964: 8960: 8959: 8953: 8949: 8944: 8940: 8935: 8931: 8929:9780521387118 8925: 8921: 8920: 8914: 8910: 8908:9780674020696 8904: 8900: 8899: 8893: 8889: 8884: 8883: 8871: 8866: 8862: 8857: 8853: 8848: 8844: 8839: 8835: 8830: 8826: 8821: 8817: 8812: 8808: 8803: 8799: 8794: 8790: 8785: 8781: 8776: 8772: 8767: 8763: 8758: 8754: 8749: 8745: 8740: 8736: 8731: 8727: 8722: 8718: 8713: 8709: 8704: 8703: 8700: 8680: 8675: 8668: 8667:Fritzman 2014 8663: 8656: 8651: 8644: 8639: 8632: 8627: 8620: 8619:Fritzman 2014 8615: 8608: 8603: 8596: 8591: 8585:, p. 89. 8584: 8579: 8577: 8569: 8568:Fritzman 2014 8564: 8557: 8552: 8545: 8541: 8536: 8529: 8524: 8517: 8513: 8508: 8501: 8496: 8489: 8484: 8477: 8472: 8465: 8460: 8453: 8448: 8441: 8436: 8429: 8428:Rockmore 2013 8424: 8417: 8412: 8405: 8400: 8393: 8392:Rockmore 1993 8388: 8381: 8380:Fritzman 2014 8376: 8369: 8368:Houlgate 2005 8364: 8357: 8356:Houlgate 2006 8352: 8345: 8344:Fritzman 2014 8340: 8333: 8332:Kaufmann 1959 8328: 8321: 8316: 8309: 8304: 8297: 8292: 8285: 8280: 8273: 8268: 8261: 8256: 8250:, p. 58. 8249: 8244: 8237: 8236:Houlgate 2005 8232: 8225: 8220: 8213: 8208: 8201: 8196: 8189: 8184: 8177: 8172: 8165: 8160: 8153: 8148: 8142:, p. 64. 8141: 8136: 8129: 8124: 8117: 8112: 8110: 8102: 8097: 8091:, p.194, n.2. 8090: 8085: 8078: 8073: 8066: 8061: 8055:, p. 22. 8054: 8049: 8043:, p. 91. 8042: 8041:Burbidge 1993 8037: 8030: 8025: 8018: 8013: 8006: 8001: 7994: 7989: 7983:, p. 57. 7982: 7981:Peperzak 2001 7977: 7970: 7965: 7958: 7957:Peperzak 2001 7953: 7947:, p. 15. 7946: 7941: 7934: 7933:Fritzman 2014 7929: 7922: 7921:Fritzman 2014 7917: 7910: 7904: 7897: 7896:Houlgate 2005 7892: 7885: 7880: 7874:, p. 54. 7873: 7868: 7861: 7860:Fritzman 2014 7856: 7849: 7844: 7837: 7836:Fritzman 2014 7832: 7825: 7820: 7813: 7808: 7801: 7796: 7789: 7788:Houlgate 2005 7784: 7777: 7772: 7765: 7760: 7753: 7748: 7741: 7736: 7729: 7724: 7717: 7712: 7705: 7700: 7694:, p. 22. 7693: 7688: 7681: 7680:Jaeschke 1993 7676: 7669: 7664: 7657: 7652: 7645: 7640: 7633: 7628: 7621: 7616: 7609: 7604: 7597: 7592: 7585: 7580: 7573: 7568: 7561: 7556: 7549: 7544: 7537: 7532: 7525: 7520: 7514:, p. 23. 7513: 7512:Fritzman 2014 7508: 7501: 7496: 7489: 7484: 7477: 7472: 7465: 7460: 7453: 7448: 7442:, p. 24. 7441: 7436: 7429: 7424: 7417: 7412: 7406:, p. 17. 7405: 7400: 7393: 7388: 7381: 7376: 7374: 7366: 7361: 7354: 7353:Jaeschke 2013 7349: 7342: 7337: 7331:, p. 27. 7330: 7325: 7318: 7313: 7306: 7301: 7294: 7289: 7282: 7277: 7271:, p. xi. 7270: 7265: 7258: 7253: 7246: 7241: 7234: 7229: 7222: 7217: 7210: 7209:Peperzak 2001 7205: 7198: 7197:Westphal 1993 7193: 7186: 7181: 7174: 7173:Peperzak 2001 7169: 7162: 7157: 7150: 7149:Pöggeler 2012 7145: 7138: 7133: 7126: 7121: 7114: 7109: 7102: 7097: 7090: 7085: 7078: 7073: 7066: 7061: 7059: 7051: 7046: 7039: 7034: 7027: 7022: 7015: 7014:Westphal 2013 7010: 7003: 6998: 6991: 6986: 6979: 6978:Peperzak 2001 6974: 6967: 6962: 6955: 6950: 6943: 6938: 6931: 6930:Fritzman 2014 6926: 6919: 6914: 6907: 6902: 6895: 6890: 6883: 6878: 6871: 6866: 6859: 6854: 6847: 6846:Ferrarin 2007 6842: 6835: 6830: 6823: 6818: 6811: 6805: 6798: 6793: 6786: 6781: 6774: 6769: 6762: 6757: 6750: 6745: 6738: 6733: 6726: 6725:Houlgate 2005 6721: 6714: 6709: 6702: 6701:Westphal 2008 6697: 6690: 6685: 6678: 6673: 6666: 6661: 6655:, p. 54. 6654: 6649: 6643:, p. 29. 6642: 6637: 6630: 6625: 6619:, p. 23. 6618: 6613: 6607:, p. 21. 6606: 6601: 6594: 6589: 6582: 6577: 6570: 6565: 6558: 6553: 6546: 6541: 6534: 6529: 6522: 6521:Burbidge 1993 6517: 6510: 6505: 6498: 6493: 6486: 6485:Burbidge 1993 6481: 6474: 6469: 6462: 6457: 6450: 6445: 6438: 6433: 6426: 6421: 6415:, p. 10. 6414: 6413:Fritzman 2014 6409: 6402: 6397: 6390: 6385: 6378: 6373: 6366: 6361: 6359: 6352:, p. 38. 6351: 6350:Houlgate 2005 6346: 6339: 6334: 6327: 6322: 6316:, p. 55. 6315: 6310: 6303: 6298: 6292:, p. 53. 6291: 6286: 6280:, p. 87. 6279: 6278:Burbidge 1993 6274: 6267: 6262: 6255: 6254:Houlgate 2006 6250: 6243: 6238: 6231: 6230:Houlgate 2006 6226: 6220:, p. 30. 6219: 6218:Houlgate 2005 6214: 6207: 6202: 6195: 6190: 6188: 6180: 6175: 6168: 6163: 6156: 6151: 6149: 6141: 6136: 6129: 6124: 6117: 6112: 6105: 6100: 6094:, p. 42. 6093: 6088: 6082:, p. 88. 6081: 6080:Peperzak 2001 6076: 6069: 6064: 6057: 6052: 6046:, p. 99. 6045: 6040: 6034:, p. 78. 6033: 6032:Fritzman 2014 6028: 6021: 6020:Kaufmann 1959 6016: 6010:, p. 32. 6009: 6008:Fritzman 2014 6004: 6002: 5994: 5989: 5982: 5977: 5975: 5967: 5962: 5955: 5950: 5944:, p. 41. 5943: 5938: 5931: 5926: 5919: 5914: 5908:, p. 57. 5907: 5906:Houlgate 2005 5902: 5895: 5890: 5883: 5882:Houlgate 2013 5878: 5871: 5866: 5859: 5854: 5847: 5842: 5835: 5830: 5823: 5818: 5811: 5806: 5799: 5794: 5787: 5782: 5775: 5770: 5763: 5762:Peperzak 2001 5758: 5751: 5746: 5739: 5734: 5727: 5722: 5715: 5710: 5703: 5698: 5692:, p. 29. 5691: 5690:Fritzman 2014 5686: 5679: 5674: 5668:, p. 36. 5667: 5662: 5655: 5650: 5644:, p. 30. 5643: 5642:Fritzman 2014 5638: 5631: 5626: 5620:, p. 29. 5619: 5614: 5608:, p. 29. 5607: 5602: 5596:, p. 40. 5595: 5590: 5584:, p. 37. 5583: 5578: 5572:, p. 34. 5571: 5566: 5559: 5554: 5547: 5546:Ferrarin 2007 5542: 5536:, p. 27. 5535: 5530: 5524:, p. 25. 5523: 5518: 5511: 5506: 5499: 5494: 5487: 5482: 5475: 5470: 5463: 5458: 5451: 5446: 5439: 5438:Kaufmann 1959 5434: 5427: 5422: 5415: 5410: 5395: 5388: 5380: 5373: 5366: 5361: 5355:, p. 17. 5354: 5349: 5343:, p. 16. 5342: 5337: 5330: 5325: 5318: 5313: 5306: 5301: 5294: 5289: 5282: 5277: 5270: 5265: 5258: 5253: 5246: 5241: 5239: 5231: 5226: 5219: 5214: 5212: 5210: 5202: 5197: 5190: 5185: 5178: 5173: 5166: 5161: 5154: 5149: 5142: 5137: 5130: 5125: 5118: 5113: 5106: 5105:Houlgate 2005 5101: 5099: 5097: 5090:, p. 53. 5089: 5088:Kaufmann 1959 5084: 5077: 5076:Kaufmann 1959 5072: 5065: 5064:Houlgate 2005 5060: 5053: 5048: 5041: 5036: 5030:, p. 80. 5029: 5024: 5018:, p. 38. 5017: 5012: 5005: 5000: 4993: 4988: 4982:, p. 10. 4981: 4976: 4969: 4964: 4957: 4952: 4945: 4940: 4933: 4928: 4926: 4924: 4922: 4914: 4909: 4903:, p. 16. 4902: 4897: 4890: 4885: 4878: 4874: 4869: 4862: 4857: 4842: 4838: 4835: 4829: 4827: 4825: 4823: 4821: 4819: 4817: 4815: 4813: 4811: 4803: 4798: 4791: 4789: 4775: 4774: 4769: 4763: 4755: 4753:9781405881180 4749: 4745: 4738: 4736: 4727: 4726: 4721: 4715: 4711: 4698: 4694: 4688: 4681: 4675: 4668: 4667: 4662: 4656: 4649: 4645: 4641: 4635: 4629: 4626: 4622: 4618: 4612: 4605: 4601: 4597: 4593: 4589: 4585: 4581: 4575: 4569: 4566: 4562: 4556: 4552: 4546: 4539: 4538:Jaeschke 1990 4535: 4529: 4522: 4516: 4509: 4505: 4501: 4496: 4492: 4486: 4479: 4478:manifestieren 4475: 4471: 4467: 4463: 4460:he titled it 4459: 4455: 4451: 4447: 4443: 4439: 4435: 4431: 4427: 4423: 4419: 4413: 4406: 4405:Phenomenology 4402: 4396: 4389: 4383: 4377: 4370: 4363: 4359: 4353: 4346: 4340: 4333: 4332:Houlgate 2007 4329: 4323: 4316: 4310: 4303: 4299: 4295: 4294: 4287: 4280: 4276: 4270: 4263: 4258: 4254: 4248: 4238: 4232: 4230: 4224: 4220: 4216: 4212: 4208: 4202: 4195: 4189: 4182: 4177: 4176:Phenomenology 4173: 4167: 4160: 4156: 4150: 4139: 4135: 4131: 4127: 4121: 4114: 4110: 4104: 4096: 4090: 4083: 4080:, part I and 4079: 4078:Houlgate 2006 4073: 4066: 4059: 4052: 4046: 4039: 4035: 4029: 4022: 4021:Phenomenology 4018: 4017:Phenomenology 4014: 4013:Phenomenology 4010: 4009:Phenomenology 4006: 4005:Phenomenology 4002: 3997: 3990: 3986: 3985:Houlgate 2006 3982: 3976: 3969: 3968:Phenomenology 3965: 3961: 3957: 3953: 3949: 3945: 3941: 3937: 3931: 3924: 3920: 3914: 3906: 3900: 3894: 3892: 3888: 3883: 3879: 3875: 3869: 3865: 3861: 3857: 3853: 3849: 3843: 3836: 3830: 3823: 3819: 3813: 3806: 3803: 3799: 3793: 3785: 3778: 3752: 3748: 3732: 3729: 3726: 3723: 3720: 3717: 3714: 3711: 3710: 3701: 3697: 3694: 3690: 3687: 3683: 3681: 3677: 3676: 3675: 3674: 3668:, 1st edition 3667: 3663: 3660: 3657: 3654: 3650: 3647: 3643: 3642: 3641: 3640: 3633: 3632: 3631: 3630: 3624: 3623:Phenomenology 3620: 3619: 3618: 3617: 3611: 3607: 3604: 3601: 3598: 3595: 3592: 3589: 3586: 3582: 3579: 3575: 3574: 3573: 3572: 3571:Jena, 1801–07 3565: 3562: 3559: 3554: 3551: 3550: 3549: 3548: 3541: 3538: 3535: 3534: 3533: 3532: 3531:Bern, 1793–96 3528: 3524: 3514: 3512: 3508: 3503: 3499: 3495: 3494:John McDowell 3490: 3486: 3484: 3483:William James 3480: 3476: 3472: 3471: 3466: 3462: 3454: 3450: 3441: 3439: 3435: 3430: 3428: 3424: 3423:Jacques Lacan 3420: 3416: 3412: 3404: 3400: 3396: 3392: 3387: 3385: 3381: 3376: 3372: 3362: 3360: 3359: 3354: 3353:György LukĂĄcs 3350: 3346: 3342: 3337: 3335: 3331: 3327: 3326: 3321: 3317: 3313: 3309: 3305: 3300: 3296: 3294: 3290: 3286: 3285:revolutionary 3282: 3278: 3274: 3270: 3266: 3262: 3254: 3250: 3245: 3235: 3233: 3229: 3225: 3221: 3217: 3213: 3209: 3204: 3200: 3196: 3192: 3188: 3184: 3183:G. R. G. Mure 3180: 3176: 3172: 3168: 3158: 3155: 3150: 3145: 3143: 3139: 3138:Phenomenology 3135: 3129: 3127: 3123: 3119: 3109: 3103: 3099: 3093: 3089: 3088:is rational. 3087: 3083: 3079: 3075: 3071: 3065: 3063: 3059: 3054: 3052: 3043: 3040: 3037: 3036: 3035: 3033: 3028: 3026: 3020: 3014: 3009: 3002: 2998: 2995: 2991: 2988: 2984: 2983: 2982: 2979: 2977: 2973: 2969: 2965: 2955: 2953: 2949: 2945: 2941: 2937: 2933: 2928: 2926: 2920: 2918: 2914: 2910: 2906: 2905: 2899: 2897: 2893: 2888: 2885: 2881: 2879: 2875: 2865: 2861: 2859: 2855: 2851: 2845: 2843: 2839: 2838: 2833: 2832: 2827: 2823: 2822:Protestantism 2819: 2815: 2808: 2807:Martin Luther 2804: 2795: 2793: 2792:Phenomenology 2788: 2784: 2778: 2768: 2764: 2762: 2761:Phenomenology 2757: 2755: 2751: 2747: 2743: 2739: 2734: 2731: 2730:Phenomenology 2726: 2724: 2721: 2720:Enlightenment 2717: 2713: 2709: 2702: 2697: 2695: 2691: 2680: 2671: 2664: 2662: 2658: 2653: 2651: 2647: 2642: 2640: 2635: 2633: 2629: 2625: 2621: 2616: 2614: 2610: 2609:Phenomenology 2602: 2598: 2593: 2588: 2578: 2576: 2572: 2568: 2564: 2559: 2557: 2553: 2551: 2547: 2543: 2538: 2534: 2529: 2527: 2519: 2512: 2503: 2502: 2500: 2494: 2490: 2488: 2484: 2478: 2476: 2472: 2468: 2467:Isaiah Berlin 2462: 2460: 2456: 2448: 2444: 2443:civil society 2440: 2438: 2429: 2426: 2419: 2413: 2412: 2411: 2409: 2404: 2402: 2398: 2393: 2385: 2382: 2379: 2378: 2377: 2375: 2371: 2367: 2366: 2360: 2357: 2352: 2350: 2346: 2342: 2341: 2336: 2335: 2329: 2327: 2318: 2314: 2305: 2302: 2300: 2296: 2292: 2287: 2283: 2281: 2275: 2266: 2264: 2260: 2259:Isaiah Berlin 2254: 2252: 2248: 2244: 2240: 2237:of spirit is 2236: 2231: 2229: 2228: 2222: 2220: 2216: 2208: 2204: 2200: 2194: 2189: 2185: 2183: 2179: 2172: 2167: 2162: 2160: 2156: 2151: 2147: 2143: 2138: 2134: 2132: 2128: 2121: 2116: 2114: 2113: 2107: 2105: 2100: 2098: 2094: 2090: 2086: 2080: 2078: 2073: 2069: 2063: 2060: 2058: 2053: 2045: 2040: 2031: 2029: 2025: 2021: 2017: 2013: 2008: 2006: 2002: 1998: 1994: 1990: 1989: 1984: 1980: 1975: 1973: 1969: 1965: 1961: 1957: 1953: 1949: 1944: 1942: 1937: 1934: 1930: 1925: 1920: 1918: 1914: 1911: 1907: 1903: 1899: 1894: 1889: 1887: 1883: 1878: 1874: 1869: 1867: 1863: 1859: 1858: 1853: 1848: 1846: 1842: 1838: 1835:. The first, 1834: 1829: 1827: 1823: 1819: 1815: 1814:Michael Wolff 1811: 1807: 1803: 1799: 1793: 1786: 1781: 1779: 1774: 1771: 1767: 1765: 1761: 1756: 1752: 1750: 1742: 1738: 1734: 1730: 1726: 1722: 1710: 1705: 1703: 1698: 1696: 1691: 1690: 1688: 1687: 1681: 1677: 1671: 1670: 1666: 1665: 1660: 1657: 1655: 1652: 1651: 1650: 1649: 1645: 1644: 1639: 1636: 1634: 1631: 1629: 1626: 1625: 1624: 1623: 1619: 1618: 1613: 1612: 1608: 1606: 1605: 1601: 1599: 1598: 1594: 1592: 1591: 1587: 1586: 1585: 1584: 1581: 1577: 1576: 1571: 1568: 1566: 1563: 1561: 1558: 1556: 1553: 1551: 1548: 1546: 1543: 1541: 1538: 1536: 1533: 1531: 1528: 1527: 1526: 1525: 1521: 1520: 1517: 1514: 1513: 1509: 1504: 1500: 1499: 1495: 1485: 1483: 1482:Phenomenology 1479: 1474: 1471: 1467: 1464: 1463:Phenomenology 1460: 1455: 1452: 1451:Phenomenology 1447: 1444: 1443:Phenomenology 1439: 1437: 1431: 1429: 1428: 1427:Bildungsroman 1423: 1422:Phenomenology 1418: 1416: 1412: 1408: 1404: 1398: 1395: 1386: 1382: 1380: 1376: 1375:individualist 1372: 1368: 1367:Phenomenology 1363: 1361: 1357: 1353: 1349: 1345: 1344:Phenomenology 1340: 1335: 1328: 1323: 1321: 1317: 1313: 1309: 1305: 1301: 1296: 1294: 1290: 1285: 1283: 1279: 1274: 1268: 1267: 1262: 1257: 1255: 1251: 1247: 1238: 1237:Immanuel Kant 1234: 1229: 1225: 1223: 1219: 1215: 1211: 1207: 1203: 1199: 1191: 1187: 1178: 1176: 1170: 1165: 1161: 1157: 1152: 1150: 1146: 1142: 1138: 1135: 1131: 1127: 1123: 1118: 1116: 1112: 1108: 1104: 1100: 1096: 1087: 1083: 1081: 1077: 1073: 1069: 1065: 1061: 1057: 1053: 1049: 1044: 1040: 1036: 1032: 1022: 1020: 1016: 1012: 1007: 1003: 999: 993: 988: 984: 981: 976: 967: 962: 958: 956: 953: 948: 943: 942:Phenomenology 939: 938:Phenomenology 935: 930: 926: 925:Phenomenology 922: 921:Terry Pinkard 916: 908: 906: 900: 899: 894: 893: 887: 883: 881: 877: 873: 872: 867: 863: 859: 855: 851: 847: 843: 838: 834: 830: 826: 823: 819: 818: 813: 809: 801: 796: 782: 780: 775: 770: 769: 768:Life of Jesus 764: 760: 752: 748: 743: 739: 737: 733: 729: 725: 721: 717: 713: 708: 704: 700: 696: 692: 684: 679: 675: 673: 668: 664: 660: 656: 655:Enlightenment 652: 648: 644: 638: 633: 629: 628:bilious fever 625: 620: 616: 608: 603: 584: 581: 577: 574:in his later 573: 569: 565: 564:Phenomenology 561: 557: 552: 550: 546: 545: 540: 536: 532: 528: 524: 520: 516: 511: 509: 508: 503: 499: 495: 494: 489: 488: 483: 479: 475: 471: 470:Enlightenment 467: 462: 460: 456: 452: 448: 444: 440: 436: 432: 429:topics, from 428: 424: 420: 416: 412: 403: 398: 393: 389: 383: 380: 378: 375: 373: 370: 368: 365: 363: 360: 358: 355: 354: 352: 346: 338: 333: 330: 326: 322: 321: 317: 315: 311: 304: 301: 298: 295: 292: 289: 288: 286: 282: 276: 273: 271: 268: 267: 265: 263: 259: 256: 253: 249: 246: 243: 239: 235: 230: 225: 221: 218:3, including 217: 213: 191: 187: 181: 180: 176: 174: 173: 169: 167: 166: 162: 160: 159: 155: 154: 152: 146: 139: 136: 133: 129: 125: 122: 121: 119: 115: 111: 107: 95: 91: 87: 83: 79: 66: 62: 58: 52: 47: 40: 37: 33: 19: 22052:Usul al-Fiqh 22050: 22033: 22029:Legal system 22006: 21999: 21897:Law's Empire 21895: 21885: 21875: 21865: 21855: 21845: 21835: 21825: 21617: 21500:Philosophers 21442:Legal theory 21363: 21262:Elite theory 21210: 21200: 21190: 21180: 21170: 21160: 21150: 21140: 21130: 21120: 21110: 21100: 21090: 21080: 21070: 21060: 21050: 21040: 21030: 21020: 21010: 21000: 20473: 20299:Guicciardini 20255:Early modern 20078:Philosophers 20028:Open society 19964:Body politic 19834:Distributism 19824:Conservatism 19819:Confucianism 19738:Gerontocracy 19728:Dictatorship 19682:Sovereignty‎ 19672:Ruling class 19562:Emancipation 19547:Citizenship‎ 19371: 19361: 19351: 19341: 19331: 19321: 19311: 19301: 19291: 19281: 19271: 19261: 19251: 19241: 19231: 19221: 18743: 18641:Guicciardini 18624:Early modern 18460:Philosophers 18434:Conservatism 18429:Confucianism 18417:Distributism 18350:Social norms 18338:Sittlichkeit 18324:Ressentiment 18270:Institutions 18248:Human nature 17996: 17986: 17976: 17946: 17936: 17916: 17906: 17896: 17886: 17876: 17866: 17813: 17789:Magnificence 17771: 17621: 17587:Schopenhauer 17466: 17422:Coomaraswamy 17340:Philosophers 17328: 17259:Aestheticism 17116: 17072:Human rights 17015:After Virtue 16741:Schopenhauer 16735: 16515:Moral agency 16388:Common sense 16284:Universalism 16252:Expressivism 16232:Intuitionism 16203:Subjectivism 16148:Terraforming 16123:Professional 15899: 15718:Martin Lings 15671:Emil Brunner 15661:Paul Tillich 15651:Martin Buber 15566:W K Clifford 15543:Afrikan Spir 15505: 15458:Thomas Chubb 15410:Early modern 15390:Adi Shankara 15303:Philosophers 15287:Natural evil 15203: 15179:Spiritualism 15154:Perennialism 15107:Metaphysical 14951:Antireligion 14826:Teleological 14749:Cosmological 14700:BahĂĄÊŒĂ­ Faith 14665:Christianity 14624:Personal god 14378:Epistemology 14346: 14336: 14326: 14316: 14306: 14296: 14286: 14276: 14266: 14256: 14246: 14236: 14226: 14216: 14206: 14196: 14188:Nyāya SĆ«tras 14186: 14176: 14166: 14148: 14064:Wittgenstein 14009:Schopenhauer 14003: 13888: 13879:Unobservable 13729:Intelligence 13659: 13599:Subjectivism 13594:Spiritualism 13509:Essentialism 13489:Anti-realism 13416: 13409: 13402: 13386: 13106:Porto-Alegre 12822: 12760:Philosophers 12644:Rachmaninoff 12093:Chavchavadze 12083:Baratashvili 11843:JoĂŁo de Deus 11812:Wincenty Pol 11604:KĂŒchelbecker 11332: 11298:Noble savage 11285: 11251: 11226:Wallenrodism 11203: 11189: 11120:Coppet group 11054:(literature) 10877:Ressentiment 10762:Death of God 10754: 10748:Postcritique 10708:Authenticity 10598:Hermeneutics 10502:Schopenhauer 10407:LĂ©vi-Strauss 10331: 10120:Philosophers 10061: 10053: 10045: 10037: 10029: 9993:Marxists.org 9959: 9933:Hegel-Archiv 9912: 9903: 9894: 9885: 9876: 9868:Simply Hegel 9867: 9858: 9849: 9840: 9831: 9822: 9813: 9804: 9795: 9789:. Routledge. 9786: 9776: 9766: 9757: 9748: 9739: 9729:16 September 9727:. Retrieved 9722: 9709: 9700: 9691: 9682: 9673: 9669: 9660: 9651: 9626: 9622: 9613: 9604: 9595: 9586: 9580:. Continuum. 9577: 9553: 9543: 9534: 9528:. Doubleday. 9525: 9516: 9507: 9501:. Routledge. 9498: 9489: 9480: 9471: 9462: 9443: 9434: 9425: 9416: 9407: 9398: 9389: 9364: 9360: 9347: 9338: 9329: 9320: 9311: 9302: 9293: 9284: 9275: 9266: 9257: 9248: 9240: 9236: 9232: 9223: 9219: 9202: 9198: 9189: 9180: 9171: 9162: 9150: 9141: 9132: 9123: 9114: 9110: 9104:. Macmillan. 9101: 9092: 9083: 9074: 9064: 9054: 9045: 9036: 9027: 9018: 9010: 9006: 8996: 8986: 8977: 8957: 8947: 8941:. Routledge. 8938: 8918: 8897: 8890:. Routledge. 8887: 8869: 8860: 8851: 8842: 8833: 8824: 8815: 8806: 8797: 8788: 8779: 8770: 8761: 8752: 8743: 8734: 8725: 8716: 8707: 8681:, p. 4. 8674: 8662: 8650: 8643:Brandom 2019 8638: 8626: 8614: 8609:, p. 7. 8602: 8590: 8563: 8558:, p. 1. 8551: 8535: 8523: 8507: 8502:, p. 9. 8495: 8483: 8471: 8459: 8452:Marcuse 1999 8447: 8435: 8423: 8411: 8399: 8394:, chapter 3. 8387: 8382:, chapter 9. 8375: 8363: 8351: 8339: 8327: 8315: 8303: 8296:Mueller 1958 8291: 8279: 8267: 8255: 8243: 8231: 8226:, p. 5. 8219: 8207: 8195: 8183: 8171: 8159: 8147: 8135: 8123: 8096: 8084: 8072: 8060: 8048: 8036: 8024: 8017:Inwood 2013b 8012: 8000: 7988: 7976: 7964: 7952: 7940: 7928: 7916: 7903: 7891: 7879: 7867: 7855: 7850:, p. 9. 7843: 7838:, p. 3. 7831: 7819: 7807: 7795: 7783: 7776:Beiser 1993b 7771: 7766:, p. 9. 7759: 7752:Beiser 1993b 7747: 7740:Hodgson 2008 7735: 7728:Pinkard 2000 7723: 7718:, p. 5. 7711: 7699: 7687: 7675: 7663: 7656:Pinkard 2000 7651: 7644:Hodgson 1985 7639: 7627: 7615: 7603: 7591: 7586:, p. 3. 7584:Hodgson 1985 7579: 7567: 7562:, p. 9. 7555: 7550:, p. 7. 7543: 7531: 7519: 7507: 7495: 7483: 7471: 7459: 7447: 7435: 7423: 7418:, p. 1. 7411: 7399: 7387: 7360: 7348: 7336: 7324: 7312: 7300: 7288: 7276: 7264: 7252: 7240: 7228: 7216: 7204: 7192: 7180: 7168: 7156: 7144: 7132: 7120: 7108: 7103:, p. x. 7096: 7089:Pinkard 2000 7084: 7072: 7050:Pinkard 2000 7045: 7033: 7026:Pippin 2008b 7021: 7009: 6997: 6985: 6973: 6961: 6949: 6937: 6925: 6918:deVries 2013 6913: 6901: 6889: 6877: 6865: 6853: 6841: 6829: 6817: 6804: 6792: 6780: 6768: 6756: 6744: 6732: 6720: 6708: 6696: 6684: 6672: 6660: 6648: 6636: 6624: 6612: 6600: 6588: 6576: 6564: 6552: 6540: 6528: 6516: 6504: 6492: 6480: 6468: 6456: 6444: 6432: 6420: 6408: 6396: 6384: 6372: 6345: 6333: 6321: 6309: 6297: 6285: 6273: 6261: 6249: 6242:Collins 2013 6237: 6225: 6213: 6201: 6174: 6162: 6155:Inwood 2013a 6135: 6128:Inwood 2013a 6123: 6111: 6099: 6087: 6075: 6068:Inwood 2013a 6063: 6058:, p. 9. 6051: 6039: 6027: 6015: 5993:Pinkard 2000 5988: 5961: 5949: 5937: 5925: 5913: 5901: 5889: 5884:, p. 7. 5877: 5865: 5853: 5841: 5829: 5817: 5805: 5793: 5781: 5769: 5757: 5745: 5733: 5721: 5714:Pinkard 2000 5709: 5704:, p. 6. 5697: 5685: 5678:Pinkard 2000 5673: 5661: 5649: 5637: 5625: 5613: 5601: 5589: 5577: 5565: 5553: 5548:, p. 3. 5541: 5529: 5517: 5510:Pinkard 2000 5505: 5498:Pinkard 2000 5493: 5486:Pinkard 2000 5481: 5469: 5462:Pinkard 2000 5457: 5445: 5433: 5421: 5409: 5397:. Retrieved 5387: 5378: 5372: 5360: 5348: 5336: 5329:Pinkard 2000 5324: 5317:Pinkard 2000 5312: 5305:Pinkard 2000 5300: 5293:Pinkard 2000 5288: 5281:Pinkard 2000 5276: 5269:Pinkard 2000 5264: 5257:Pinkard 2000 5252: 5245:Pinkard 2000 5230:Pinkard 2000 5225: 5218:Pinkard 2000 5201:Pinkard 2000 5196: 5184: 5177:Pinkard 2000 5172: 5165:Pinkard 2000 5160: 5153:Pinkard 2000 5148: 5141:Pinkard 2000 5136: 5129:Pinkard 2000 5124: 5117:Pinkard 2000 5112: 5083: 5071: 5059: 5052:Pinkard 2000 5047: 5035: 5028:Pinkard 2000 5023: 5016:Pinkard 2000 5011: 5004:Pinkard 2000 4999: 4994:, p. 9. 4987: 4975: 4968:Pinkard 2000 4963: 4958:, p. 7. 4951: 4946:, p. 8. 4939: 4932:Redding 2020 4913:Beiser 1993a 4908: 4901:Pinkard 2000 4896: 4884: 4873:Pinkard 2000 4868: 4863:, p. 3. 4861:Pinkard 2000 4856: 4846:16 September 4844:. Retrieved 4840: 4802:Pinkard 2000 4797: 4787: 4785: 4778:. 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S. Harris 1343: 1338: 1337: 1326: 1297: 1286: 1275: 1264: 1260: 1258: 1253: 1249: 1242: 1198:H. S. Harris 1195: 1153: 1119: 1095:Encyclopedia 1094: 1092: 1051: 1042: 1028: 1014: 1010: 1005: 997: 973: 971: 945: 941: 937: 924: 918: 913: 902: 896: 890: 869: 845: 841: 836: 824: 817:Privatdozent 815: 805: 785:Career years 766: 758: 756: 735: 706: 688: 671: 612: 579: 576:Encyclopedia 575: 563: 560:know thyself 553: 548: 542: 512: 505: 498:teleological 491: 485: 463: 435:epistemology 431:metaphysical 410: 409: 332:J. F. LeBret 323: (1801) 319: 284:Institutions 177: 170: 163: 156: 149:Notable work 99:(1831-11-14) 36: 22143:1831 deaths 22138:1770 births 21974:Paternalism 21969:Natural law 21831:(c. 355 BC) 21678:Montesquieu 21470:Legal norms 21136:(1835–1840) 21016:(c. 350 BC) 21006:(c. 375 BC) 20623:Tocqueville 20588:Saint-Simon 20553:Montesquieu 20404:Bolingbroke 20336:Machiavelli 20216:Ibn Khaldun 20181:Alpharabius 20174:Middle Ages 19999:Natural law 19974:Common good 19899:Nationalism 19859:Imperialism 19829:Corporatism 19804:Colonialism 19784:Agrarianism 19763:Technocracy 19743:Meritocracy 19723:Bureaucracy 19713:Aristocracy 19428:Historicism 19257:(1835–1840) 19223:De Officiis 18947:de Beauvoir 18917:Baudrillard 18869:Vivekananda 18859:Tocqueville 18774:Kierkegaard 18590:Ibn Khaldun 18560:Alpharabius 18451:Personalism 18360:Stewardship 18317:Reification 18312:Natural law 18233:Familialism 18199:Culturalism 17882:(c. 335 BC) 17872:(c. 390 BC) 17851:Work of art 17804:Picturesque 17660:Avant-garde 17617:Winckelmann 17492:Kierkegaard 17417:Collingwood 17387:Baudrillard 17314:Romanticism 17284:Historicism 17218:Mathematics 16890:(c. 322 BC) 16756:Kierkegaard 16575:Stewardship 16352:Rousseauian 16269:Rationalism 16181:Cognitivism 16128:Programming 16103:Meat eating 16076:Engineering 15738:Antony Flew 15723:Peter Geach 15656:RenĂ© GuĂ©non 15603:Lev Shestov 15598:Rudolf Otto 15305:of religion 15144:Panentheism 15077:Inclusivism 14996:Exclusivism 14991:Esotericism 14961:Creationism 14941:Agnosticism 14909:Poor design 14904:Omnipotence 14831:Natural law 14806:Ontological 14759:Contingency 14609:Holy Spirit 14208:Metaphysics 14192:(c. 200 BC) 14182:(c. 350 BC) 14172:(c. 350 BC) 14059:Collingwood 13964:Malebranche 13712:Information 13640:Anima mundi 13619:Type theory 13574:Physicalism 13539:Materialism 13494:Determinism 13465:Metaphysics 13096:MichaƂowski 12928:Wackenroder 12893:F. Schlegel 12888:A. Schlegel 12664:Tchaikovsky 12553:Bortkiewicz 12425:R. Schumann 12420:C. Schumann 12385:Kalkbrenner 12354:Saint-SaĂ«ns 11659:Anne BrontĂ« 11544:Eichendorff 11529:B. v. Arnim 11524:A. v. Arnim 11334:Weltschmerz 11293:Medievalism 11242:Blue flower 11170:Nationalist 11115:Bohemianism 11027:Romanticism 10952:Film theory 10862:Ontopoetics 10767:Death drive 10743:Ideological 10662:Romanticism 10593:Hegelianism 10367:Kierkegaard 10227:Castoriadis 10187:de Beauvoir 10172:Baudrillard 9936:(in German) 8771:The Letters 8679:Beiser 2008 8528:Butler 1987 8464:Bohman 2021 8416:Löwith 1964 8260:Hegel 2010b 8248:Beiser 2005 8224:Pippin 2019 8212:Beiser 2005 8176:Inwood 1992 8164:Hegel 2010b 8152:Inwood 1992 8140:Inwood 1992 8128:Inwood 1992 8116:Inwood 1992 8101:Hegel 1991b 8029:Inwood 1992 8005:Hegel 1991b 7993:Beiser 2005 7969:Hegel 1991b 7884:Hegel 1991a 7872:Hegel 1975b 7764:Beiser 2011 7716:Beiser 2008 7704:Beiser 2005 7692:Hegel 1991a 7668:Beiser 2005 7596:Harris 1997 7572:Harris 1993 7560:Kroner 1971 7548:Kroner 1971 7476:Hegel 1975a 7452:Beiser 2005 7440:Rutter 2010 7416:Hegel 1975a 7404:Moland 1993 7392:Hegel 1975a 7380:Bubner 2007 7365:Beiser 2005 7329:Inwood 1992 7293:Beiser 2005 7281:Beiser 2005 7257:Beiser 2005 7245:Beiser 2005 7233:Beiser 2005 7221:Hegel 1991a 7161:Hegel 2010c 7137:Hegel 2010b 7125:Beiser 2008 7113:Inwood 1992 7038:Beiser 2005 6990:Hegel 1991a 6906:Carter 2022 6894:Inwood 1992 6882:Hegel 2010b 6870:Hegel 1991b 6858:Beiser 2005 6834:Inwood 2018 6822:Inwood 1992 6810:Inwood 1992 6749:Beiser 2005 6737:Beiser 2005 6677:Beiser 2005 6665:Inwood 1992 6617:Hegel 1991a 6605:Hegel 1991a 6545:Hegel 2010b 6533:Hegel 2010a 6509:Inwood 1992 6497:Inwood 1992 6473:Hegel 2010b 6461:Inwood 1992 6437:Hegel 1991b 6338:Beiser 2008 6326:Beiser 2005 6314:Beiser 2005 6290:Beiser 2005 6194:Hegel 1991b 6169:, §§574-77. 6167:Hegel 2010a 6140:Beiser 2005 6116:Beiser 2005 6104:Beiser 2005 6092:Harris 1995 6044:Harris 1995 5981:Beiser 2005 5966:Beiser 2005 5954:Hegel 1991b 5894:Inwood 2018 5858:Taylor 1975 5846:Inwood 1992 5822:Harris 1997 5798:Inwood 1992 5786:Harris 1997 5774:Harris 1997 5738:Harris 1997 5726:Pippin 1993 5666:Harris 1993 5654:Dickey 1989 5618:Hegel 2010b 5606:Harris 1993 5594:Beiser 2005 5582:Beiser 2005 5570:Beiser 2005 5558:Harris 1993 5534:Harris 1993 5522:Harris 1993 5365:Beiser 2005 5353:Beiser 2005 5341:Beiser 2005 5189:Hegel 1984c 5040:Beiser 2005 4992:Beiser 2005 4980:Beiser 2005 4956:Harris 1997 4944:Beiser 2005 4889:Beiser 2005 4834:Knox, T. M. 4776:(in German) 4600:Spekulation 4561:Hegel 2010b 4555:Hegel 1991b 4470:geoffenbart 4442:geoffenbart 4422:Harris 1997 4418:Harris 1995 4401:Harris 1997 4275:Beiser 2005 4229:simplicitur 4109:Hegel 1991b 4051:Metaphysics 3987:, ch. 7 or 3981:Harris 1995 3958:), so that 3923:Harris 1997 3919:Harris 1995 3755:Pronounced 3330:interpreted 3255:(1818–1883) 3220:G. E. Moore 3212:Kierkegaard 3058:das Ideelle 2874:historicism 2831:sola gratia 2746:represented 2723:philosophes 2712:Augustinian 2620:H. G. Hotho 2546:Vorstellung 2497:(See also: 2487:bourgeoisie 2459:aristocracy 2392:natural law 2362:The German 2295:hylomorphic 2213:The German 2169: [ 2095:concept of 2016:contingency 1917:life itself 1866:metaphysics 1751:(1st ed.). 1741:Neoplatonic 1522:Forerunners 1516:Hegelianism 1282:Jakob Böhme 1254:Entfremdung 1167: [ 1078:, Leipzig, 990: [ 978: [ 950: [ 635: [ 531:dialectical 362:Metaphysics 335: [ 305:(1818–1831) 299:(1816–1818) 293:(1801–1806) 227: [ 140:(PhD, 1801) 22288:Pantheists 22127:Categories 22081:Law portal 21708:PetraĆŒycki 21698:Pashukanis 21693:Olivecrona 21628:HĂ€gerström 21543:Blackstone 21344:Separatism 21152:On Liberty 21052:The Prince 20781:Huntington 20284:Campanella 20211:al-Ghazali 20160:Thucydides 20118:Lactantius 20063:Statolatry 19889:Monarchism 19869:Liberalism 19794:Capitalism 19777:Ideologies 19758:Plutocracy 19706:Government 19662:Revolution 19647:Propaganda 19597:Legitimacy 19572:Government 19433:Humanities 19393:Agnotology 19052:KoƂakowski 18615:Ibn Tufayl 18595:Maimonides 18539:Thucydides 18534:Tertullian 18489:Lactantius 18384:Volksgeist 18365:Traditions 18179:Convention 17821:Recreation 17799:Perception 17692:Creativity 17392:Baumgarten 17382:Baudelaire 17264:Classicism 17179:Aesthetics 16786:Bonhoeffer 16495:Immorality 16438:Eudaimonia 16398:Conscience 16393:Compassion 16279:Skepticism 16274:Relativism 16191:Naturalism 16171:Absolutism 16143:Technology 15993:Deontology 15708:J L Mackie 15666:Karl Barth 15463:David Hume 15385:Maimonides 15370:Heraclitus 15159:Polytheism 15129:Nondualism 15117:Humanistic 15102:Naturalism 15092:Monotheism 15050:Henotheism 15045:Gnosticism 14976:Demonology 14859:747 gambit 14776:Experience 14614:Misotheism 14268:Monadology 14202:(c. 80 BC) 13909:Parmenides 13794:Perception 13692:Experience 13579:Relativism 13554:Naturalism 13504:Enactivism 12971:ChassĂ©riau 12946:Aivazovsky 12654:Rubinstein 12639:Mussorgsky 12588:Wieniawski 12573:Paderewski 12415:Moszkowski 12198:Vörösmarty 12188:Shevchenko 12042:Longfellow 11966:Batyushkov 11961:Baratynsky 11930:Espronceda 11797:Mickiewicz 11792:Malczewski 11759:Wordsworth 11744:M. Shelley 11699:de Quincey 11564:GĂŒnderrode 11448:Baudelaire 11328:Wanderlust 11165:Lake Poets 10907:Wertkritik 10812:Hauntology 10777:Difference 10772:DiffĂ©rance 10512:Sloterdijk 10382:KoƂakowski 10064:at the SEP 10056:at the IEP 10048:at the SEP 10040:at the SEP 10032:at the IEP 9605:Grundrisse 9332:. Hackett. 9323:. Hackett. 9226:(1): 3–31. 9205:(2): 131. 9117:(3): 3–31. 8697:See also: 8607:Dewey 1981 8556:Baugh 2003 8542:, p.  8540:Baugh 2003 8514:, p.  8512:Baugh 2003 8500:Baugh 2003 8488:Baugh 2003 8476:Stahl 2021 8284:Stern 2008 8272:Stern 2008 8200:Stern 2008 8077:Stern 2002 8065:Hegel 2018 8007:, §§80–82. 7945:Stern 2002 7536:Wicks 2020 7524:Hegel 1971 7500:Wicks 1993 7488:Wicks 1993 7428:Croce 1915 7065:Magee 2011 6942:Magee 2011 6785:Stone 2005 6713:Magee 2011 6653:Hegel 1995 6593:Magee 2011 6581:Hegel 1995 6401:Magee 2011 6302:Magee 2011 6206:Wolff 2013 6179:Hegel 2018 6056:Stern 2002 5942:Stern 2002 5930:Hegel 2018 5918:Hegel 2018 5870:Hegel 2018 5834:Hegel 2018 5810:Hegel 2018 5702:Stern 2002 5630:Magee 2001 5474:Heine 1834 5426:Hegel 1996 5399:8 December 4875:, p.  4780:18 October 4650:does not. 4551:dialectica 4540:, ch. 2–3. 4474:offenbaren 4358:T. M. Knox 4300:distinct, 3891:instrument 3878:Oeconomica 3856:Der Knecht 3852:der Sklave 3837:, ch. 2–3. 3781:; German: 3521:See also: 3502:Pittsburgh 3475:John Dewey 3269:Protestant 3242:See also: 3228:Karl Barth 3082:naturalism 3051:das Moment 2987:verstĂ€ndig 2968:spekulativ 2896:Geschichte 2858:St. Anselm 2542:Anschauung 2445:, and the 2343:(like the 2205:(1891) by 2112:scientific 1933:idealistic 1910:immanently 1873:Leibnizian 1852:categories 1760:nominalist 1578:Principal 1492:See also: 1289:Adam Smith 1250:Entzweiung 1181:Influences 1111:aesthetics 1039:Heidelberg 1009:work, the 929:Revolution 759:Hofmeister 657:, such as 539:skepticism 457:, and the 433:issues in 297:Heidelberg 132:licentiate 70:1770-08-27 21841:(c. 1270) 21723:Pufendorf 21658:Llewellyn 21518:Aristotle 21062:Leviathan 21042:Monarchia 21036:(c. 1274) 20871:Oakeshott 20816:Mansfield 20811:Luxemburg 20796:Kropotkin 20691:Bernstein 20644:centuries 20558:Nietzsche 20501:Jefferson 20429:Condorcet 20377:centuries 20356:Pufendorf 20221:Marsilius 20108:Confucius 20093:Aristotle 20086:Antiquity 20014:Noble lie 19934:Third Way 19929:Socialism 19854:Feudalism 19809:Communism 19789:Anarchism 19768:Theocracy 19753:Oligarchy 19733:Democracy 19718:Autocracy 19632:Pluralism 19617:Obedience 19582:Hierarchy 19542:Authority 19473:Sociology 19423:Historism 19132:Santayana 19102:Oakeshott 19072:MacIntyre 19057:Kropotkin 19032:Heidegger 18885:centuries 18799:Nietzsche 18764:Jefferson 18749:HelvĂ©tius 18714:Condorcet 18677:centuries 18661:Montaigne 18484:Confucius 18474:Augustine 18391:Worldview 18285:Modernity 18258:Formation 17826:Reverence 17732:Eroticism 17702:Depiction 17675:Masculine 17577:Santayana 17537:Nietzsche 17482:Hutcheson 17472:Heidegger 17457:Greenberg 17412:Coleridge 17377:Balthasar 17362:Aristotle 17324:Theosophy 17319:Symbolism 17294:Modernism 17279:Formalism 17047:Casuistry 16959:Either/Or 16866:Korsgaard 16861:Azurmendi 16826:MacIntyre 16766:Nietzsche 16696:Augustine 16691:Confucius 16671:Aristotle 16647:Ethicists 16605:Intrinsic 16570:Suffering 16480:Happiness 16453:Free will 16433:Etiquette 16378:Authority 16322:Epicurean 16317:Confucian 16312:Christian 16247:Emotivism 16071:Discourse 16008:Pragmatic 15980:Normative 15808:Loyal Rue 15533:Karl Marx 15355:Gaudapada 15184:Shamanism 15149:Pantheism 15134:Nontheism 15112:Religious 15097:Mysticism 15070:Christian 15060:Religious 15011:Atheistic 15006:Christian 14889:Nonbelief 14874:Free will 14690:Mormonism 14514:Afterlife 14428:Teleology 14393:Mereology 14373:Cosmology 14232:(c. 1000) 14129:Plantinga 14119:Armstrong 14069:Heidegger 14044:Whitehead 14029:Nietzsche 13949:Descartes 13919:Aristotle 13874:Universal 13804:Principle 13774:Necessity 13734:Intention 13687:Existence 13650:Causality 13589:Solipsism 13519:Free will 13411:Modernism 13071:Kiprensky 13031:GĂ©ricault 13016:Friedrich 13006:Delacroix 12981:Constable 12961:Bonington 12951:Bierstadt 12903:Senancour 12878:Schelling 12833:Lamennais 12828:Khomyakov 12793:Coleridge 12788:Chaadayev 12695:Stanković 12690:Mokranjac 12609:Balakirev 12568:Moniuszko 12517:Donizetti 12512:Cherubini 12410:Meyerbeer 12395:Marschner 12370:Beethoven 12283:Moscheles 12217:Musicians 12203:Wergeland 12168:Orbeliani 12123:Grundtvig 12027:Hawthorne 11996:Zhukovsky 11991:Vyazemsky 11976:Lermontov 11935:GutiĂ©rrez 11894:Radičević 11858:Herculano 11782:KrasiƄski 11724:Radcliffe 11694:Coleridge 11669:E. BrontĂ« 11664:C. BrontĂ« 11594:Jean Paul 11589:Hölderlin 11478:Lamartine 11415:MagalhĂŁes 11405:GuimarĂŁes 11313:Pantheism 11303:Nostalgia 11155:Indianism 11103:Movements 11034:Countries 10942:Semiotics 10937:Semantics 10922:Discourse 10802:Genealogy 10792:Facticity 10563:Absurdism 10492:Schelling 10462:Nietzsche 10337:Heidegger 10152:Bachelard 10137:Althusser 9927:Societies 9902:"Hegel". 9381:211921540 9296:. Polity. 8879:Secondary 8440:Marx 1978 8308:Wood 1990 7608:Kant 1998 7269:Wood 1991 7185:Wood 1991 7163:, §§1–10. 7101:Wood 1991 7077:Wood 1991 7002:Wood 1991 6629:Wood 1991 5872:, ¶26–27. 5450:Siep 2021 5414:Siep 2021 4707:Citations 4693:Knowledge 4648:Aufhebung 4640:Aufhebung 4565:Dialeklik 4504:knowledge 4217:alone, a 3960:Erfahrung 3956:er-fahren 3948:Erfahrung 3944:Erfahrung 3936:Erfahrung 3644:1812–13: 3391:Jean Wahl 3308:Feuerbach 3253:Karl Marx 3161:Reception 3025:sublation 2972:Dialektik 2952:apartheid 2690:dogmatism 2618:Although 2533:intuition 2526:absolutus 2483:bicameral 2291:Aristotle 2097:actuality 1743:triad of 1570:Schelling 1565:Hölderlin 1530:Aristotle 1308:Schelling 1222:Aristotle 1190:Aristotle 1141:Kreuzberg 1002:Nuremberg 998:gymnasium 898:Weltseele 774:Frankfurt 745:The poet 672:Gymnasium 615:Stuttgart 607:Stuttgart 535:immanence 527:Aristotle 466:Stuttgart 395:Signature 117:Education 78:Stuttgart 22071:Category 21993:Concepts 21959:Legalism 21911:Theories 21798:Voegelin 21768:Scaevola 21728:Radbruch 21703:Perelman 21688:Nussbaum 21633:Jellinek 21598:Habermas 21593:Gurvitch 21563:Durkheim 21533:Beccaria 21317:Centrism 21012:Politics 21002:Republic 20971:Voegelin 20951:Spengler 20936:Shariati 20911:Rothbard 20866:Nussbaum 20766:Habermas 20741:Fukuyama 20731:Foucault 20656:Ambedkar 20633:Voltaire 20603:de StaĂ«l 20578:Rousseau 20459:Franklin 20434:Constant 20394:Beccaria 20226:Muhammad 20206:Gelasius 20191:Averroes 20165:Xenophon 20145:Polybius 20098:Chanakya 19943:Concepts 19909:Populism 19879:Localism 19864:Islamism 19849:Feminism 19748:Monarchy 19652:Property 19642:Progress 19607:Monopoly 19577:Hegemony 19486:Category 19398:Axiology 19386:See also 19177:Voegelin 19167:Spengler 19142:Shariati 19097:Nussbaum 19082:Maritain 19042:Irigaray 19022:Habermas 18987:Foucault 18972:Durkheim 18874:Voltaire 18839:de StaĂ«l 18814:Rousseau 18739:Franklin 18600:Muhammad 18585:Gelasius 18570:Avempace 18553:Medieval 18529:Polybius 18524:Plutarch 18290:Morality 18265:Ideology 18253:Identity 18162:Concepts 18101:Category 18033:Axiology 17902:(c. 500) 17892:(c. 100) 17767:Judgment 17722:Emotions 17717:Elegance 17697:Cuteness 17670:Feminine 17633:Concepts 17602:Tanizaki 17582:Schiller 17567:Richards 17557:RanciĂšre 17527:Maritain 17462:Hanslick 17402:Benjamin 17274:Feminism 17243:Theology 17223:Medieval 17213:Japanese 17208:Internet 17137:Category 17077:Ideology 17042:Axiology 16871:Nussbaum 16821:Frankena 16816:Anscombe 16806:Williams 16761:Sidgwick 16681:Valluvar 16676:Diogenes 16661:Socrates 16585:Theodicy 16580:Sympathy 16545:Pacifism 16535:Morality 16448:Fidelity 16428:Equality 16383:Autonomy 16371:Concepts 16332:Feminist 16307:Buddhist 16237:Nihilism 16176:Axiology 16133:Research 16066:Computer 16061:Business 15930:Category 15875:Religion 15865:Exegesis 15350:Boethius 15345:Averroes 15340:Avicenna 15322:medieval 15292:Theodicy 15139:Pandeism 15055:Humanism 15023:Thealogy 14966:Dharmism 14936:Acosmism 14928:Theology 14796:Morality 14791:Miracles 14670:Hinduism 14660:Buddhism 14619:Pandeism 14594:Demiurge 14562:Theodicy 14446:Category 14368:Axiology 14222:(c. 270) 14150:more ... 14104:Anscombe 14099:Strawson 14094:Davidson 13989:Berkeley 13929:Plotinus 13890:more ... 13829:Relation 13809:Property 13784:Ontology 13707:Identity 13628:Concepts 13559:Nihilism 13524:Idealism 13472:Theories 13423:Category 13239:Dahlhaus 13224:Blanning 13191:Scholars 13161:Tropinin 13156:Tidemand 13146:Stattler 13141:Scheffer 13041:GƂowacki 13011:Edelfelt 12966:Bryullov 12908:Snellman 12883:Schiller 12873:Rousseau 12853:Michelet 12798:Constant 12768:Belinsky 12741:Sibelius 12685:Konjović 12659:Scriabin 12629:Lyapunov 12563:LipiƄski 12532:Spontini 12522:Paganini 12466:Goldmark 12257:Thalberg 12252:Schubert 12232:Bruckner 12193:Topelius 12183:Runeberg 12173:PreĆĄeren 12143:Leopardi 12108:FrashĂ«ri 12098:Eminescu 12078:Andersen 11986:Tyutchev 11971:Karamzin 11945:Zorrilla 11940:Saavedra 11838:Castilho 11826:Portugal 11817:SƂowacki 11719:Polidori 11649:Barbauld 11584:Hoffmann 11539:Brentano 11453:Bertrand 11274:Romantic 11110:Ancients 11084:Scotland 10980:Category 10822:Ideology 10738:Immanent 10733:Critique 10688:Alterity 10681:Concepts 10556:Theories 10542:Williams 10517:Spengler 10472:RanciĂšre 10402:Lefebvre 10387:Kristeva 10352:Irigaray 10347:Ingarden 10327:Habermas 10317:Guattari 10302:Foucault 10277:Eagleton 10222:Cassirer 10202:Bourdieu 10197:Blanchot 10182:Benjamin 10167:Bataille 9971:LibriVox 9161:(1995). 8358:, ch. 2. 7538:, ch. 3. 7223:, §286R. 7139:, §502R. 4604:sublates 4596:Vernunft 4592:Verstand 4521:Lectures 4466:offenbar 4446:has been 4438:offenbar 4430:offenbar 4343:See the 4262:bei sich 4196:, ch. 4. 4159:verified 4038:Plotinus 3874:Politics 3277:Napoleon 3224:Foucault 3154:immanent 3074:Berkeley 3032:aufheben 2976:Verstand 2942:and its 2925:is valid 2892:Historie 2850:theistic 2787:Lectures 2781:Hegel's 2657:autonomy 2650:Lectures 2550:Begriffe 2425:a priori 2354:Hegel's 2227:energeia 2155:there is 2150:immanent 2146:internal 1972:becoming 1877:Wolffian 1802:thoughts 1545:Rousseau 1409:object, 1379:holistic 1314:and the 1278:hermetic 1206:Rousseau 1164:Immanuel 1137:epidemic 1113:and the 1107:religion 1072:Brussels 1031:Erlangen 850:WĂŒrzburg 724:Girondin 544:a priori 515:dualisms 480:and the 474:Romantic 472:and the 439:ontology 224:Immanuel 215:Children 130:, 1790; 18:Hegelian 22106:changes 22019:Justice 21773:Schmitt 21763:Savigny 21743:Reinach 21668:Maistre 21663:Luhmann 21638:Jhering 21588:Grotius 21573:Ehrlich 21568:Dworkin 21558:Cardozo 21538:Bentham 21528:Bastiat 21513:Aquinas 21354:Statism 21267:Elitism 21225:Related 21026:(51 BC) 20956:Strauss 20931:Scruton 20926:Schmitt 20916:Russell 20836:Michels 20831:Maurras 20826:Marcuse 20786:Kautsky 20756:Gramsci 20751:Gentile 20721:Dworkin 20711:Du Bois 20706:Dmowski 20701:Chomsky 20696:Burnham 20681:Benoist 20651:Agamben 20618:Thoreau 20608:Stirner 20598:Spencer 20543:Mazzini 20533:Maistre 20528:Madison 20523:Le Play 20454:Fourier 20419:Carlyle 20399:Bentham 20389:Bastiat 20384:Bakunin 20361:Spinoza 20351:MĂŒntzer 20321:Leibniz 20294:Grotius 20274:Bossuet 20241:Plethon 20186:Aquinas 20155:Sun Tzu 20123:Mencius 20113:Han Fei 19884:Marxism 19844:Fascism 19677:Society 19602:Liberty 19587:Justice 19567:Freedom 19227:(44 BC) 19157:Sombart 19152:Skinner 19137:Scruton 19117:Polanyi 19092:Niebuhr 19077:Marcuse 19012:Gramsci 19007:Gentile 18967:Du Bois 18957:Deleuze 18927:Benoist 18897:Agamben 18854:Thoreau 18844:Stirner 18834:Spencer 18784:Le Play 18734:Fourier 18719:Emerson 18704:Carlyle 18689:Bentham 18666:MĂŒntzer 18636:Erasmus 18610:Plethon 18605:Photios 18565:Aquinas 18499:Mencius 18467:Ancient 18400:Schools 18280:Loyalty 18238:History 18226:Counter 18221:Culture 18189:Customs 18096:Outline 18011:Related 17878:Poetics 17846:Tragedy 17836:Sublime 17809:Quality 17794:Mimesis 17752:Harmony 17737:Fashion 17712:Ecstasy 17707:Disgust 17623:more... 17592:Scruton 17517:Lyotard 17452:Goodman 17432:Deleuze 17367:Aquinas 17357:Alberti 17330:more... 17309:Realism 17289:Marxism 17269:Fascism 17252:Schools 17238:Science 17193:Ancient 17035:Related 16781:Tillich 16746:Bentham 16721:Spinoza 16716:Aquinas 16701:Mencius 16615:Western 16590:Torture 16555:Precept 16510:Loyalty 16505:Liberty 16500:Justice 16413:Dignity 16403:Consent 16347:Kantian 16337:Islamic 16300:Schools 16186:Realism 16118:Nursing 16113:Medical 16098:Machine 16038:Applied 15901:more... 15634:postwar 15317:Ancient 15205:more... 15124:New Age 15065:Secular 15035:Fideism 14986:Dualism 14956:Atheism 14946:Animism 14852:Against 14695:Sikhism 14685:Judaism 14680:Jainism 14589:Brahman 14542:Miracle 14218:Enneads 14212:(c. 50) 14178:Timaeus 14168:Sophist 14114:Dummett 14109:Deleuze 14049:Russell 14039:Bergson 14034:Meinong 14014:Bolzano 13974:Leibniz 13954:Spinoza 13939:Aquinas 13924:Proclus 13854:Thought 13844:Subject 13824:Reality 13819:Quality 13789:Pattern 13749:Meaning 13724:Insight 13682:Essence 13667:Concept 13569:Realism 13534:Liberty 13499:Dualism 13264:Lovejoy 13199:Abraham 13121:Richard 13111:PrĂ©ault 13036:Girodet 12918:Thoreau 12863:Novalis 12848:Mazzini 12843:Maistre 12818:Hazlitt 12803:Emerson 12783:Carlyle 12773:Berchet 12716:Berwald 12711:Bennett 12680:Hristić 12634:Medtner 12614:Borodin 12604:Arensky 12527:Rossini 12502:Bellini 12481:Joachim 12454:Hungary 12435:Strauss 12363:Germany 12329:Berlioz 12298:Voƙíơek 12293:Smetana 12271:Czechia 12225:Austria 12158:Maturin 12153:Manzoni 12128:Heliade 12103:Foscolo 12073:Alfieri 12068:Abovian 12022:Emerson 11981:Pushkin 11920:BĂ©cquer 11853:Garrett 11807:Potocki 11754:Southey 11714:Maturin 11684:Carlyle 11641:Britain 11614:Novalis 11569:Gutzkow 11517:Germany 11483:MĂ©rimĂ©e 11468:Gautier 11395:Barreto 11390:Azevedo 11370:Alencar 11350:Writers 11269:Byronic 11205:Purismo 11059:Germany 11041:Denmark 10807:Habitus 10723:Boredom 10613:Freudo- 10608:Western 10603:Marxism 10527:Strauss 10497:Schmitt 10437:Marcuse 10427:Lyotard 10417:Luhmann 10412:Levinas 10362:Jaspers 10357:Jameson 10342:Husserl 10322:Gramsci 10312:Gentile 10307:Gadamer 10267:Dilthey 10262:Derrida 10257:Deleuze 10192:Bergson 10162:Barthes 10132:Agamben 10000:at the 9643:2708045 8693:Primary 8688:Sources 8067:, ¶166. 7886:, §57A. 6884:, §377. 6872:, §382. 6535:, §574. 6439:, §161. 5956:, §10R. 5836:, ¶184. 5812:, ¶754. 4720:"Hegel" 4495:deprive 4434:process 4428:: "For 4364:(1971). 4211:concept 4138:greifen 4134:Begriff 4126:Begriff 3940:Erleben 3343:of the 3289:atheism 3216:Russell 3203:Gadamer 3195:Derrida 3078:realism 3013:concept 2944:content 2854:deistic 2742:concept 2738:Trinity 2607:In the 2280:climate 2247:Delphic 2241:." The 2239:freedom 2235:essence 2077:Minerva 2072:thought 1960:nothing 1941:Begriff 1826:Russell 1808:of the 1737:Proclus 1620:Schools 1540:Spinoza 1312:Spinoza 1210:Lessing 1156:Batavia 1134:cholera 934:Bamberg 833:Jupiter 556:Delphic 519:Kantian 209:​ 201:​ 197:​ 134:, 1793) 22001:Dharma 21901:(1986) 21891:(1980) 21881:(1961) 21871:(1934) 21861:(1820) 21851:(1748) 21803:Walzer 21783:SuĂĄrez 21748:Renner 21713:Posner 21683:MĂŒller 21648:Kelsen 21623:Hobbes 21603:Haller 21583:Fuller 21578:Finnis 21548:Bobbio 21523:Austin 21216:(1992) 21206:(1971) 21196:(1951) 21186:(1945) 21176:(1944) 21166:(1929) 21156:(1859) 21146:(1848) 21126:(1820) 21116:(1791) 21106:(1790) 21096:(1762) 21086:(1748) 21076:(1689) 21066:(1651) 21056:(1532) 21046:(1313) 20976:Walzer 20966:Taylor 20921:Sartre 20886:Popper 20881:Pareto 20876:Ortega 20861:Nozick 20851:Mouffe 20801:Laclau 20761:GuĂ©non 20746:Gandhi 20686:Berlin 20676:Bauman 20671:Badiou 20661:Arendt 20628:Tucker 20518:Le Bon 20479:Herder 20469:Haller 20464:Godwin 20449:Fichte 20444:Engels 20439:CortĂ©s 20409:Bonald 20366:SuĂĄrez 20341:Milton 20331:Luther 20304:Hobbes 20289:Filmer 20279:Calvin 20264:BoĂ©tie 20257:period 20236:Ockham 20103:Cicero 19904:Nazism 19692:Utopia 19667:Rights 19657:Regime 19627:People 19612:Nation 19418:Ethics 19377:(2010) 19367:(1991) 19357:(1990) 19347:(1987) 19337:(1987) 19327:(1979) 19317:(1976) 19307:(1967) 19297:(1964) 19287:(1949) 19277:(1935) 19267:(1930) 19247:(1756) 19237:(1486) 19182:Walzer 19172:Taylor 19162:Sowell 19147:Simmel 19112:Pareto 19107:Ortega 19017:GuĂ©non 19002:Gehlen 18997:Gandhi 18952:Debord 18937:Butler 18932:Berlin 18922:Bauman 18912:Badiou 18902:Arendt 18892:Adorno 18824:Ruskin 18779:Le Bon 18754:Herder 18729:Fichte 18724:Engels 18694:Bonald 18684:Arnold 18656:Milton 18651:Luther 18631:Calvin 18509:Origen 18479:Cicero 18439:Social 18375:Family 18370:Values 18331:Rights 18295:Public 18243:Honour 18174:Anomie 18169:Agency 18002:(2009) 17992:(1977) 17982:(1946) 17972:(1939) 17962:(1935) 17952:(1934) 17942:(1933) 17932:(1891) 17922:(1835) 17912:(1757) 17779:Kitsch 17757:Humour 17687:Comedy 17665:Beauty 17607:Vasari 17597:Tagore 17572:Ruskin 17512:LukĂĄcs 17502:Langer 17447:Goethe 17372:BalĂĄzs 17352:Adorno 17233:Nature 17198:Africa 17026:(1984) 17018:(1981) 17010:(1979) 17002:(1971) 16994:(1903) 16986:(1887) 16978:(1874) 16970:(1861) 16962:(1843) 16954:(1820) 16946:(1788) 16938:(1785) 16930:(1780) 16922:(1759) 16914:(1740) 16906:(1726) 16898:(1677) 16856:Taylor 16841:Parfit 16836:Singer 16811:Mackie 16686:Cicero 16627:Virtue 16560:Rights 16485:Honour 16342:Jewish 16138:Sexual 16046:Animal 16028:Virtue 15972:Ethics 15920:Portal 15194:Theism 15087:Monism 14821:Reason 14771:Desire 14766:Degree 14734:Beauty 14648:God in 14604:Egoism 14557:Spirit 14352:(1981) 14342:(1943) 14332:(1927) 14322:(1846) 14312:(1818) 14302:(1807) 14292:(1783) 14282:(1781) 14272:(1714) 14262:(1710) 14252:(1677) 14248:Ethics 14242:(1641) 14144:Parfit 14134:Kripke 14124:Putnam 14084:Sartre 14074:Carnap 14024:Peirce 13969:Newton 13944:SuĂĄrez 13934:Scotus 13814:Qualia 13779:Object 13769:Nature 13764:Motion 13744:Matter 13677:Entity 13549:Monism 13289:Wellek 13269:de Man 13254:Janion 13244:Ferber 13219:Berlin 13214:Beiser 13209:Barzun 13204:Abrams 13181:Wiertz 13166:Turner 13116:RĂ©voil 13101:Palmer 13091:Martin 13086:Leutze 13061:Janmot 13021:Fuseli 12976:Church 12868:Quinet 12858:MĂŒller 12813:Goethe 12808:Fichte 12731:Franck 12673:Serbia 12624:Glinka 12597:Russia 12583:Tausig 12578:Stolpe 12558:Chopin 12546:Poland 12507:Busoni 12471:Heller 12440:Wagner 12375:Brahms 12349:Onslow 12339:HalĂ©vy 12307:France 12288:Reicha 12278:Dvoƙák 12247:Mahler 12242:Hummel 12237:Czerny 12133:Isaacs 12113:Geijer 12047:Lowell 12037:Irving 12017:Cooper 12012:Bryant 11954:Russia 11889:NjegoĆĄ 11884:Kostić 11879:JakĆĄić 11872:Serbia 11802:Norwid 11777:Fredro 11769:Poland 11739:Seward 11629:Uhland 11619:Schwab 11609:Mörike 11599:Kleist 11554:Goethe 11549:FouquĂ© 11498:Nodier 11493:Nerval 11488:Musset 11440:France 11430:Varela 11425:Taunay 11410:Macedo 11358:Brazil 11308:Ossian 11235:Themes 11074:Poland 11069:Norway 11051:France 10756:Dasein 10507:Serres 10487:Sartre 10477:RicƓur 10432:Marcel 10422:LukĂĄcs 10397:Latour 10372:KojĂšve 10297:Fisher 10292:Fichte 10282:Engels 10252:Debord 10247:de Man 10237:Cixous 10232:Cioran 10212:Butler 10177:Bauman 10157:Badiou 10142:Arendt 10127:Adorno 9641:  9565:  9450:  9379:  8965:  8926:  8905:  7151:, §II. 6196:, §24. 6181:, ¶20. 5932:, ¶80. 5920:, ¶78. 4750:  4617:Carnap 4588:Denken 4034:to Hen 3952:fahren 3698:1831: 3691:1831: 3684:1827: 3678:1820: 3664:1817: 3651:1816: 3608:1807: 3576:1801: 3558:JĂ€ger. 3555:1798: 3481:, and 3425:, and 3403:desire 3397:, and 3334:change 3316:Engels 3222:, and 3201:, and 3199:Adorno 3181:, and 3140:, his 3118:Fichte 3062:ideell 2996:), and 2818:Luther 2716:Church 2573:, and 2499:Legacy 1812:." As 1810:things 1798:things 1764:holist 1729:spirit 1560:Fichte 1555:Goethe 1304:Fichte 1122:Rector 1080:Vienna 1074:, the 1068:Weimar 1035:Berlin 572:spirit 570:, and 568:nature 496:, his 445:, the 314:Thesis 303:Berlin 262:School 251:Region 189:Spouse 106:Berlin 21818:Works 21808:Weber 21793:Unger 21788:Stahl 21778:Shang 21733:Rawls 21718:Pound 21653:Leoni 21618:Hegel 21508:Alexy 21432:Index 21365:Index 20994:Works 20981:Weber 20946:Spann 20941:Sorel 20906:Röpke 20901:Rawls 20856:Negri 20846:Mosca 20841:Mises 20806:Lenin 20776:Hoppe 20771:Hayek 20736:Fromm 20726:Evola 20716:Dugin 20613:Taine 20593:Smith 20573:Renan 20568:Paine 20489:Iqbal 20474:Hegel 20424:Comte 20414:Burke 20326:Locke 20316:James 20269:Bodin 20201:Dante 20196:Bruni 20150:Shang 20133:Plato 19687:State 19637:Power 19622:Peace 19557:Elite 19535:Terms 19215:Works 19202:ĆœiĆŸek 19187:Weber 19127:Röpke 19087:Negri 19067:Lasch 19037:Hoppe 18992:Fromm 18982:Evola 18962:Dewey 18942:Camus 18849:Taine 18829:Smith 18819:Royce 18809:Renan 18744:Hegel 18709:Comte 18699:Burke 18646:Locke 18580:Dante 18575:Bruni 18544:Xunzi 18519:Plato 18514:Philo 18494:Laozi 18302:Mores 18214:Multi 18204:Inter 18091:Index 17860:Works 17841:Taste 17831:Style 17612:Wilde 17552:Plato 17547:Pater 17507:Lipps 17467:Hegel 17437:Dewey 17427:Danto 17407:Burke 17228:Music 17203:India 17186:Areas 17118:Index 16880:Works 16851:Adams 16846:Nagel 16801:Dewey 16796:Rawls 16776:Barth 16771:Moore 16736:Hegel 16711:Xunzi 16666:Plato 16656:Laozi 16637:Wrong 16610:Japan 16600:Value 16595:Trust 16490:Ideal 16357:Stoic 16108:Media 16093:Legal 15189:Taoic 14971:Deism 14754:Kalam 14705:Wicca 14675:Islam 14524:Faith 14398:Meta- 14139:Lewis 14089:Quine 14054:Moore 14019:Lotze 14004:Hegel 13979:Wolff 13959:Locke 13914:Plato 13884:Value 13864:Truth 13375:Bacon 13284:Rosen 13279:Ricks 13274:Nancy 13234:Blume 13229:Bloom 13151:Stroy 13136:Saleh 13131:Runge 13081:Lampi 13066:Jones 13056:Hayez 12991:Corot 12956:Blake 12923:Tieck 12913:StaĂ«l 12838:Larra 12823:Hegel 12778:Burke 12736:Grieg 12726:Field 12721:Elgar 12704:Other 12537:Verdi 12495:Italy 12486:Liszt 12476:Hubay 12461:Erkel 12445:Weber 12430:Spohr 12390:Loewe 12380:Bruch 12344:MĂ©hul 12334:FaurĂ© 12324:Auber 12319:Alkan 12178:Raffi 12148:MĂĄcha 12138:Lenau 12088:Botev 12061:Other 11913:Spain 11848:Dinis 11734:Scott 11709:Keats 11689:Clare 11679:Byron 11674:Burns 11654:Blake 11639:Great 11624:Tieck 11579:Heine 11574:Hauff 11508:Vigny 11503:StaĂ«l 11463:Dumas 11385:Assis 11380:Alves 11365:Abreu 11318:Rhine 11221:Ultra 11064:Japan 10985:Index 10892:Trace 10872:Power 10867:Other 10857:Ontic 10698:Angst 10547:ĆœiĆŸek 10532:Weber 10522:Stein 10457:Negri 10452:Nancy 10392:Lacan 10377:KoyrĂ© 10332:Hegel 10287:Fanon 10242:Croce 10217:Camus 10207:Buber 9913:Duden 9814:Hegel 9639:JSTOR 9377:S2CID 9294:Hegel 8939:Hegel 6992:, §4. 4773:Duden 4584:Plato 4508:faith 4440:from 4181:Geist 4172:Geist 4113:Logic 3887:agent 3805:Ceres 3738:Notes 3336:it." 3191:Dewey 3142:Logic 2940:scope 2878:telos 2848:from 2754:known 2750:truth 2447:state 2374:droit 2365:Recht 2326:telos 2219:Geist 2215:Geist 2173:] 2012:Logic 1997:Plato 1993:eidos 1979:Logic 1952:Logic 1929:Logic 1924:Logic 1902:Logic 1862:logic 1833:Logic 1822:Frege 1721:logic 1580:works 1535:Böhme 1266:agape 1218:Plato 1171:] 994:] 982:] 954:] 763:Berne 707:Stift 639:] 580:Logic 549:Logic 441:, to 339:] 231:] 203:( 199: 21827:Laws 21758:Rumi 21753:Ross 21673:Marx 21643:Kant 21613:Hart 21553:Bork 20896:Rand 20891:Qutb 20791:Kirk 20666:Aron 20583:Sade 20563:Owen 20548:Mill 20538:Marx 20506:Kant 20484:Hume 20346:More 20246:Wang 20128:Mozi 19552:Duty 19197:Zinn 19192:Weil 19062:Land 19047:Kirk 18907:Aron 18864:Vico 18804:Owen 18794:Mill 18789:Marx 18769:Kant 18759:Hume 18504:Mozi 18209:Mono 17815:Rasa 17773:Kama 17747:Gaze 17682:Camp 17562:Rand 17497:Klee 17487:Kant 17477:Hume 17397:Bell 16831:Hare 16791:Foot 16751:Mill 16731:Kant 16726:Hume 16706:Mozi 16622:Vice 16540:Norm 16468:Evil 16463:Good 16423:Duty 16163:Meta 16086:Land 16013:Role 15998:Care 15751:2010 15749:1990 15747:1970 15632:1920 15554:1900 15552:1880 15489:1850 15487:1800 14879:Hell 14869:Evil 14786:Love 14552:Soul 14079:Ryle 13999:Kant 13994:Hume 13984:Reid 13859:Time 13839:Soul 13834:Self 13759:Mind 13717:Data 13702:Idea 13249:Frye 13176:Ward 13171:Veit 13126:Rude 13076:Koch 13051:Gude 13046:Goya 12996:Dahl 12986:Cole 12314:Adam 12262:Wolf 12005:U.S. 11904:Zmaj 11534:Beer 11473:Hugo 11420:Reis 11400:Dias 11264:Hero 11199:Post 11160:Jena 11130:Dark 10797:Gaze 10537:Weil 10482:Said 10442:Marx 10147:Aron 9731:2022 9563:ISBN 9448:ISBN 8963:ISBN 8924:ISBN 8903:ISBN 6808:See 5401:2022 4848:2022 4782:2018 4748:ISBN 4621:Ryle 4619:and 4580:Kant 4476:and 4420:and 3496:and 3312:Marx 3230:and 3187:Marx 3072:and 2934:and 2913:some 2894:and 2834:and 2630:and 2552:)." 2125:The 2104:form 2010:The 2005:Idee 2001:form 1983:Kant 1964:each 1906:Kant 1882:form 1824:and 1550:Kant 1413:and 1411:here 1407:this 1358:and 1306:and 1261:love 1256:)." 1231:The 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Index

Hegelian
Hegel (disambiguation)

Jakob Schlesinger
Stuttgart
Duchy of WĂŒrttemberg
Holy Roman Empire
Berlin
Kingdom of Prussia
TĂŒbinger Stift
MA
licentiate
University of Jena
The Phenomenology of Spirit
The Science of Logic
Encyclopedia of the Philosophical Sciences
Elements of the Philosophy of Right
Karl
Immanuel
de
19th-century philosophy
Western philosophy
School
Absolute idealism
German idealism
Jena
Heidelberg
Berlin
Thesis
Dissertatio Philosophica de Orbitis Planetarium (Philosophical Dissertation on the Orbits of the Planets)

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