1454:
1201:
984:. Members consider baptism a passive act of faith rather than a meritorious work; it "is a confession that a person has nothing to offer God". While Churches of Christ do not describe baptism as a "sacrament", their view of it can legitimately be described as "sacramental". They see the power of baptism coming from God, who uses baptism as a vehicle, rather than from the water or the act itself, and understand baptism to be an integral part of the conversion process, rather than as only a symbol of conversion. A recent trend is to emphasize the transformational aspect of baptism: instead of describing it as nothing more than a legal requirement or sign of something that happened in the past, it is seen as "the event that places the believer 'into Christ' where God does the ongoing work of transformation". There is a minority that downplays the importance of baptism in order to avoid sectarianism, but the broader trend is to "reexamine the richness of the Biblical teaching of baptism and to reinforce its central and essential place in Christianity".
1624:, completing a separation that had begun decades before. The instrumental Christian Churches and Churches of Christ in some cases have both organizational and hermeneutical differences with the Churches of Christ. For example, they have a loosely organized convention and view scriptural silence on an issue more permissively, but they are more closely related to the Churches of Christ in their theology and ecclesiology than they are with the Disciples of Christ denomination. Some see divisions in the movement as the result of the tension between the goals of restoration and ecumenism, with the a cappella Churches of Christ and Christian churches and churches of Christ resolving the tension by stressing Bible authority, while the Christian Church (Disciples of Christ) resolved the tension by stressing ecumenism.
1040:
48:
492:, are avoided to prevent confusion or identification with other groups that use those designations. As a practical matter, use of a common term is seen as a way to help individual Christians find congregations with a similar approach to the scriptures. Members understand that a scriptural name can be used in a "denominational" or "sectarian" way. Using the term "Church of Christ" exclusively has been criticized as identifying a denomination. Many congregations and individuals do not capitalize the word "church" in the phrases "church of Christ" and "churches of Christ". This is based on the understanding that the term "church of Christ" is used in the New Testament as a descriptive phrase, indicating that the church belongs to
1537:. Despite their differences, the two movements agreed on several critical issues. Both saw restoring the early church as a route to Christian freedom, and both believed that unity among Christians could be achieved by using apostolic Christianity as a model. The commitment of both movements to restoring the early church and to uniting Christians was enough to motivate a union between many in the two movements. While emphasizing that the Bible is the only source to seek doctrine, an acceptance of Christians with diverse opinions was the norm in the quest for truth. "In essentials, unity; in non-essentials, liberty; in all things, love" was an oft-quoted slogan of the period. The Stone and Campbell movements merged in 1832.
1633:
426:"Church of Christ" is the most common name used by this group. In keeping with their focus of not being a denomination, using Ephesians 1:22β23 as reference to the church being the body of Christ and a body cannot be divided, congregations have identified themselves primarily as community churches and secondarily as Churches of Christ. A much earlier tradition is to identify a congregation as "the church" at a particular location, with no other description or qualifiers. A primary motivation behind the name is the desire to use a scriptural or Biblical name β to identify the church using a name that is found in the New Testament. Adherents are also referred to as
1524:
659:. Churches of Christ generally see the Bible as historically accurate and literal, unless scriptural context obviously indicates otherwise. Regarding church practices, worship, and doctrine, there is great liberty from congregation to congregation in interpreting what is biblically permissible, as congregations are not controlled by a denominational hierarchy. Their approach to the Bible is driven by the "assumption that the Bible is sufficiently plain and simple to render its message obvious to any sincere believer". Related to this is an assumption that the Bible provides an understandable "blueprint" or "constitution" for the church.
1345:, who believed the Spirit had a more direct role in the life of the Christian. Since the early 20th century, many, but not all, among the Churches of Christ have moved away from this "word-only" theory of the operation of the Holy Spirit. As one scholar of the movement puts it, "or better or worse, those who champion the so-called word-only theory no longer have a hold on the minds of the constituency of Churches of Christ. Though relatively few have adopted outright charismatic and third wave views and remained in the body, apparently the spiritual waves have begun to erode that rational rock." The Churches of Christ hold a
634:
600:. This group is notable for opposing congregational support of institutions such as orphanages and Bible colleges. Similarly, non-institutional congregations also oppose the use of church facilities for non-church activities (such as fellowship dinners or recreation); as such, they oppose the construction of "fellowship halls", gymnasiums, and similar structures. In both cases, opposition is based on the belief that support of institutions and non-church activities are not proper functions of the local congregation. Approximately 2,055 congregations fall into this category.
1421:" (italics in the original). Early Restoration Movement leaders did not believe that the church had ceased to exist, but instead sought to reform and reunite the church. A number of congregations' web sites explicitly state that the true church never disappeared. The belief in a general falling away is not seen as inconsistent with the idea that a faithful remnant of the church never entirely disappeared. Some have attempted to trace this remnant through the intervening centuries between the New Testament and the beginning of the Restoration Movement in the early 1800s.
1861:, during the 1980s it commonly became known as the "Boston movement". A formal break was made from the mainline Churches of Christ in 1993 with the organization of the International Churches of Christ. This new designation formalized a division that was already in existence between those involved with the Crossroads/Boston Movement and "mainline" Churches of Christ. Other names that have been used for this movement include the "Crossroads movement," "Multiplying Ministries," the "Discipling Movement" and the "Boston Church of Christ".
1589:
3464:, is this inscription: 'Church of Christ, Founded in Jerusalem, A.D. 33. This building erected in 1953.' This is not an unusual claim; for similar wording can be found on buildings of churches of Christ in many parts of the United States. The Christians who use such cornerstones reason that the church of Jesus Christ began on Pentecost, A.D. 33. Therefore, to be true to the New Testament, the twentieth-century church must trace its origins to the first century." Robert W. Hooper,
9835:
537:, including that the persons must be male (female elders and deaconesses are not recognized, as these are not found in Scripture). Congregations look for elders who have a mature enough understanding of scripture to enable them to supervise the minister and to teach, as well as to perform "governance" functions. In the absence of willing men who meet these qualifications, congregations are sometimes overseen by the congregation's men in general.
9849:
529:. Elders are generally seen as responsible for the spiritual welfare of the congregation, while deacons are seen as responsible for the non-spiritual needs of the church. Deacons serve under the supervision of the elders, and are often assigned to specific ministries. Successful service as a deacon is often seen as preparation for the eldership. Elders and deacons are appointed by the congregation based on the qualifications found in
2746:
4495:"Churches of Christ from the beginning have maintained no formal organization structures larger than the local congregations and no official journals or vehicles declaring sanctioned positions. Consensus views do, however, often emerge through the influence of opinion leaders who express themselves in journals, at lectureships, or at area preacher meetings and other gatherings" page 213, Douglas Allen Foster and Anthony L. Dunnavant,
4384:("Freed-Hardeman University is a private institution, associated with churches of Christ, dedicated to moral and spiritual values, academic excellence, and service in a friendly, supportive environment... The university is governed by a self-perpetuating board of trustees who are members of churches of Christ and who hold the institution in trust for its founders, alumni, and supporters." β accessed October 26, 2008);
2883:"Though some in the Movement have been reluctant to label themselves Protestants, the Stone-Campbell Movement is in the direct lineage of the Protestant Reformation. Especially shaped by Reformed theology through its Presbyterian roots, the Movement also shares historical and theological traits with Anglican and Anabaptist forebears." Douglas Allen Foster and Anthony L. Dunnavant, "Protestant Reformation", in
417:
913:
1853:, moved to the Boston area in 1979 and began working with "would-be disciples" in the Lexington Church of Christ. He asked them to "redefine their commitment to Christ," and introduced the use of discipling partners. The congregation grew rapidly, and was renamed the Boston Church of Christ. In the early 1980s, the focus of the movement moved to Boston, Massachusetts where
6711:"The manner in which the brethren in some quarters are going in for the negro meetings leads one to wonder whether they are trying to make white folks out of the negroes or negroes out of the white folks. The trend of the general mix-up seems to be toward the latter. Reliable reports have come to me of white women, members of the church, becoming so animated over a
1192:, ultimately leading the Churches of Christ to separate from the groups that condoned instrumental music. However, since the early 2000's, an increasing number of congregations within the Churches of Christ have begun using musical instruments in their worship assemblies. Some of these latter describe themselves as a "Church of Christ (Instrumental)".
1341:, who was "greatly affected by what he viewed as the excesses of the emotional camp meetings and revivals of his day". He believed that the Spirit draws people towards salvation but understood the Spirit to do this "in the same way any person moves anotherβby persuasion with words and ideas". This view came to prevail over that of
514:). Churches of Christ are linked by their shared commitment to Biblical restoration principles. Congregations which do not participate with other church congregations and which refuse to pool resources in order to support outside causes (such as mission work, orphanages, Bible colleges, etc.) are sometimes called "
612:" classes for children or gender-separated (the groups thus meet only as a whole assembly in one area); this group consists of approximately 1,100 congregations. The no Sunday School group generally overlaps with the "one-cup" group and may overlap with the "mutual edification" group as defined below.
6715:
as to go up to him after a sermon and shake hands with him holding his hand in both of theirs. That kind of thing will turn the head of most white preachers, and sometimes affect their conduct, and anybody ought to know that it will make fools out of the negroes. For any woman in the church to so far
1758:
Efforts to address racism continued through the following decades. A national meeting of prominent leaders from the
Churches of Christ was held in June 1968. Thirty-two participants signed a set of proposals intended to address discrimination in local congregations, church affiliated activities and
1438:
says that the vast majority of adherents maintain a conservative view on modern social issues. This is evident when the
Research Center questioned adherents' political ideology. In the survey, 51% identified as "conservative", 29% identified as "moderate" and just 12% identified as "liberal", with 8%
1433:
The churches of Christ maintain a significant proportion of political diversity. According to the Pew
Research Center in 2016, 50% of adherents of the churches of Christ identify as Republican or lean Republican, 39% identify as Democratic or lean Democratic and 11% have no preference. Despite this,
1424:
One effect of the emphasis placed on the New
Testament church is a "sense of historylessness" that sees the intervening history between the 1st century and the modern church as "irrelevant or even abhorrent." Authors within the brotherhood have recently argued that a greater attention to history can
1689:
should not be allowed to become an issue over which
Christians would break fellowship with each other. Like the country as a whole, the assumption of white racial superiority was almost universal among those on all sides of the issue, and it was common for congregations to have separate seating for
1361:
Alexander
Campbell and Barton W. Stone are recognized as two of the major Reformers of the so-called "StoneβCampbell Movement." Barton Stone was staunchly non-trinitarian as he elucidates in his, "An Address to the Christian Churches in Kentucky, Tennessee, & Ohio On Several Important Doctrines
979:
Churches of Christ consistently teach that in baptism a believer surrenders his life in faith and obedience to God, and that God "by the merits of Christ's blood, cleanses one from sin and truly changes the state of the person from an alien to a citizen of God's kingdom. Baptism is not a human work;
619:
cups (the term "one-cup" is often used, sometimes pejoratively as "one-cuppers", to describe this group); there are approximately 550 congregations in this group. Congregations in this group differ as to whether "the wine" should be fermented or unfermented, whether the cup can be refilled if during
577:
While there is an identifiable mainstream within the
Churches of Christ, there are also significant variations within the fellowship. The approach taken to restoring the New Testament church has focused on "methods and procedures" such as church organization, the form of worship, and how the church
509:
Church government is congregational rather than denominational. Churches of Christ purposefully have no central headquarters, councils, or other organizational structure above the local church level. Rather, the independent congregations are a network with each congregation participating at its own
442:
publication in 1826 and 1828, stating: "Some religious editors in
Kentucky call those who are desirous of seeing the ancient order of things restored, 'the Restorationers', 'the Campbellites'... This may go well with some; but all who fear God and keep his commands will pity and deplore the weakness
2673:
influenced the
British Restoration Movement indirectly through his writings; he visited Britain for several months in 1847, and "presided at the Second Cooperative Meeting of the British Churches at Chester". At that time the movement had grown to encompass 80 congregations with a total membership
897:
in salvation, instead of focusing exclusively on implementing all of the New
Testament commands and examples. This was not an entirely new approach, as others had actively "affirmed a theology of free and unmerited grace", but it did represent a change of emphasis with grace becoming "a theme that
711:
The relative importance given to each of these three strategies has varied over time and between different contexts. The general impression in the current Churches of Christ is that the group's hermeneutics are entirely based on the command, example, inference approach. In practice, interpretation
2598:
as divisive, towards the end of the 19th century they began viewing "summary statements of belief" as useful in tutoring second generation members and converts from other religious groups. The period from 1875 through 1910 also saw debates over the use of musical instruments in worship, Christian
588:
Congregational a cappella music from hymnals (perhaps pitched from a pitch pipe), but directed by any capable song-leader motioning the time signature, is notably characteristic of the Churches of Christ. Few congregations clap hands or use musical instruments during "formal" weekly convocations.
603:
The remaining three groups, whose congregations are generally considerably smaller than those of the mainstream or non-institutional groups, also oppose institutional support as well as "fellowship halls" and similar structures (for the same reasons as the non-institutional groups), but differ by
3356:
The church of Jesus Christ is non-denominational. It is neither Catholic, Jewish nor Protestant. It was not founded in 'protest' of any institution, and it is not the product of the 'Restoration' or 'Reformation.' It is the product of the seed of the kingdom (Luke 8:11ff) grown in the hearts of
1786:
Though there was agreement that separate para-church "missionary societies" could not be established (on the belief that such work could only be performed through local congregations), a doctrinal conflict ensued about how this work was to be done. Eventually, the funding and control of outreach
246:
founded only one church, that the current divisions among Christians do not express God's will, and that the only basis for restoring Christian unity is the Bible. They simply identify themselves as "Christians", without using any other forms of religious or denominational identification. They
1362:
of Religion." Alexander Campbell, "rejected the term 'Trinity,' but Campbell did not reject the theological idea of the tri-unity of the Christian God." The fact that these two movements merged into one shows that this was not a major point of contention, even if it was a point of disagreement.
391:
Within the U.S., membership in the Churches of Christ has declined by approximately 12% over the period from 1980 through 2007. The current retention rate of young adults graduating from high school appears to be approximately 60%. Membership is concentrated, with 70% of the U.S. membership, in
2627:
members of the church. This is partly the result of Canadian demographics as a whole, and partly due to decreased interest amongst late generation Canadians. The largest concentration of active congregations in Canada are in Southern Ontario, with notable congregations gathering in Beamsville,
1568:
in some churches. More basic were differences in the underlying approach to Biblical interpretation. For the Churches of Christ, any practices not present in accounts of New Testament worship were not permissible in the church, and they could find no New Testament documentation of the use of
369:(unless they are repeated in the New Testament) (Hebrews 8: 7β13). They believe that the New Testament demonstrates how a person may become a Christian (and thus a part of the universal Church of Christ) and how a church should be collectively organized and carry out its scriptural purposes.
3877:
This is a country-by-country tabulation, based on the enumeration of specific individual church locations and leaders. While it is known to under-represent certain developing countries, it is the largest such enumeration, and improves significantly on earlier broad-based estimates having no
2930:
This is a country-by-country tabulation, based on the enumeration of specific individual church locations and leaders. While it is known to under-represent certain developing countries, it is the largest such enumeration, and improves significantly on earlier broad-based estimates having no
578:
should function. As a result, most divisions among Churches of Christ have been the result of "methodological" disputes. These are meaningful to members of this movement because of the seriousness with which they take the goal of "restoring the form and structure of the primitive church".
461:
said the goal was to "all Bible things by Bible names". This became an early slogan of the Restorationist Movement. These congregations generally avoid names that associate the church with a particular man (other than Christ) or a particular doctrine or theological point of view (e.g.,
388:-speaking. The average congregation size is approximately 100 members, with larger congregations reporting over 1,000 members. In 2000, the Churches of Christ were the 12th largest religious group in the U.S. based on the number of members, but the 4th largest in number of congregations.
379:
In 2022, the total membership of Churches of Christ is estimated to be between 1,700,000 and 2,000,000, with over 40,000 individual congregations worldwide. In the United States, there are approximately 1,087,559 members and 11,776 congregations. Overall U.S. membership was approximately
4524:"Churches of Christ adhere to a strict congregationalism that cooperates in various projects overseen by one congregation or organized as parachurch enterprises, but many congregations hold themselves apart from such cooperative projects." Douglas Allen Foster and Anthony L. Dunnavant,
1439:
not knowing. In contemporary society, the vast majority of adherents of the churches of Christ view homosexuality as a sin. They cite Leviticus 18:22 and Romans 1:26β27 for their position. Most don't view same-sex attraction as a sin; however, they condemn "acting on same-sex desires".
2685:
ties with other organizations and a sense that it had abandoned Scripture as "an all-sufficient rule of faith and practice". Two "Old Paths" congregations withdrew from the Association in 1931; an additional two withdrew in 1934, and nineteen more withdrew between 1943 and 1947.
948:(baptizΕ) which is understood to mean to dip, immerse, submerge or plunge. Immersion is seen as more closely conforming to the death, burial, and resurrection of Jesus than other modes of baptism. Churches of Christ argue that historically immersion was the mode used in the
2681:; a national conference was established in 1916 for congregations that opposed the war. A conference for "Old Paths" congregations was first held in 1924. The issues involved included concern that the Christian Association was compromising traditional principles in seeking
2668:
in 1837. In 1842 the first Cooperative Meeting of Churches of Christ in Great Britain was held in Edinburgh. Approximately 50 congregations were involved, representing a membership of 1,600. The name "Churches of Christ" was formally adopted at an annual meeting in 1870.
6716:
forget her dignity, and lower herself so, just because a negro has learned enough about the gospel to preach it to his race, is pitiable indeed. Her husband should take her in charge unless he has gone crazy, too. In that case somebody ought to take both of them in charge."
1759:
the lives of individual Christians. An important symbolic step was taken in 1999 when the president of Abilene Christian University "confessed the sin of racism in the school's past segregationist policies" and asked black Christians for forgiveness during a lectureship at
553:
ministerial authority" and led to conflict between the minister and the elders, the eldership has remained the "ultimate locus of authority in the congregation". There is, however, a small segment of Churches of Christ who oppose the "located minister" concept (see below).
1564:, with reports of the division having been published as early as 1883. The most visible distinction between the two groups was the rejection of musical instruments in the Churches of Christ. The controversy over musical instruments began in 1860 with the introduction of
815:. Children too young to understand right from wrong and make a conscious choice between the two are believed to be innocent of sin. There is no set age for this to occur; it is only when the child learns the difference between right and wrong that they are accountable (
967:
argued that to be valid, the convert must also understand that baptism is for the forgiveness of sins. McGary's view became the prevailing one in the early 20th century, but the approach advocated by Lipscomb never totally disappeared. More recently, the rise of the
487:
Other terms are derived from their use in the New Testament: "church of God", "church of the Lord", "churches of Christ", "church of the first-born", "church of the living God", "the house of God", and "the people of God", while terms recognized as scriptural, such as
1236:). The importance of theology, understood as teaching or "doctrine", has been defended on the basis that an understanding of doctrine is necessary to respond intelligently to questions from others, to promote spiritual health, and to draw the believer closer to God.
773:
studies in congregational Bible classes and at affiliated colleges in recent decades. While it is still not seen as authoritative for Christian worship, church organization, or regulating the Christian's life, some have argued that it is theologically authoritative.
623:
The last and smallest group "emphasize mutual edification by various leaders in the churches and oppose one person doing most of the preaching" (the term "mutual edification" is often used to describe this group); there are approximately 130 congregations in this
802:
and generally present conversion as "obedience to the proclaimed facts of the gospel rather than as the result of an emotional, Spirit-initiated conversion". Churches of Christ hold the view that humans of accountable age are lost because they have committed
1697:, black Christians who had been worshiping in mixed-race Restoration Movement congregations formed their own congregations. White members of Restoration Movement congregations shared many of the racial prejudices of the times. Among the Churches of Christ,
4280:
Within the Restoration Movement, congregations that do not use musical instruments in worship use the name "Church of Christ" almost exclusively; congregations that do use musical instruments most often use the term "Christian Church." Monroe E. Hawley,
9387:
2701:
The Fellowship of Churches of Christ and some Australian and New Zealand Churches advocate a "missional" emphasis with an ideal of "Five Fold Leadership". Many people in more traditional Churches of Christ see these groups as having more in common with
1616:), those Christian Churches that favored a denominational structure, wished to be more ecumenical, and also accepted more of the modern liberal theology of various denominations, adopted a new "provisional design" for their work together, becoming the
548:
became the norm among Churches of Christ. Ministers are understood to serve under the oversight of the elders and may or may not also be qualified as an elder. While the presence of a long-term professional minister has sometimes created "significant
952:, and that pouring and sprinkling emerged later. Over time these secondary modes came to replace immersion, in the State Churches of Europe. Only those mentally capable of belief and repentance are baptized (e.g., infant baptism is not practiced).
380:
1.3 million in 1990 and 1.3 million in 2008. Estimates of the proportion of the US adult population associated with the Churches of Christ vary from 0.8% to 1.5%. Approximately 1,240 congregations, with 172,000 members, are predominantly
4721:"Where elderships do not exist, most congregations function through a 'business meeting' system that may include any member of the congregation or, in other cases, the men of the church." Page 531, Douglas Allen Foster and Anthony L. Dunnavant,
1577:, many believed that missionary societies were not authorized by scripture and would compromise the autonomy of local congregations. This disagreement became another important factor leading to the separation of the Churches of Christ from the
4544:. Most programs emerge from the inspiration and commitment of a single congregation or even a single person. Worthwhile projects survive and prosper by the voluntary cooperation of other individuals and congregations." Page 449, Leroy Garrett,
1845:
referred to the practice of pairing a new Christian with an older guide for personal assistance and direction. Both procedures led to "in-depth involvement of each member in one another's lives", and critics accused Lucas of fostering cultism.
3493:"Traditional Churches of Christ have pursued the restorationist vision with extraordinary zeal. Indeed, the cornerstones of many Church of Christ buildings read 'Founded, A.D. 33.' " Jill, et al. (2005), "Encyclopedia of Religion", p. 212.
197:
congregations located around the world. Typically, their distinguishing beliefs are that of the necessity of baptism for salvation and the prohibition of musical instruments in worship. Many such congregations identify themselves as being
959:, understanding that repentance and baptism by immersion are necessary parts of conversion. The most significant disagreements concerned the extent to which a correct understanding of the role of baptism is necessary for its validity.
251:
Members of the church of Christ do not conceive of themselves as a new church started near the beginning of the 19th century. Rather, the whole movement is designed to reproduce in contemporary times the church originally established on
5039:"Whenever there are disagreements in the Churches of Christ, a 'reference to the scriptures is made in settling every religious question. A pronouncement from the scripture is considered the final word.'" page 240, Carmen Renee Berry,
1864:
Kip McKean resigned as the "World Mission Evangelist" in November 2002. Some ICoC leaders began "tentative efforts" at reconciliation with the Churches of Christ during the Abilene Christian University Lectureship in February 2004.
736:
manner, arguing from one premise or hypothesis to another so as to arrive at a conclusion. In this regard the approach is much like that of science which, in practice moves deductively from one hypothesis to another, rather than in a
592:
The remaining congregations may be grouped into four categories which generally differ from the mainstream consensus in specific practices, rather than in theological perspectives, and tend to have smaller congregations on average.
565:". Many ministers have undergraduate or graduate education in religion, or specific training in preaching through a non-college school of preaching. Churches of Christ emphasize that there is no distinction between "clergy" and "
344:
singing is the norm in worship, based on New Testament passages teaching to sing for worship, with no mention of instrumental music (and also that worship in church assemblies for centuries in the early Church practiced a cappella
1409:) are understood to predict this falling away. The logic of "restoration" could imply that the "true" church completely disappeared and thus lead towards exclusivism. Another view of restoration is that the "true Church ... has
781:
but not the associated anti-supernaturalistic views. More generally, the classical grammatico-historical method is prevalent, which provides a basis for some openness to alternative approaches to understanding the scriptures.
1787:
programs in the United States such as homes for orphans, nursing homes, mission work, setting up new congregations, Bible colleges or seminaries, and large-scale radio and television programs became part of the controversy.
1055:
assemblies with the New Testament's lack of scriptures authorizing the use of instruments in worship assemblies to conclude that instruments should not be used today in corporate worship. Thus, they have typically practiced
1569:
instrumental music in worship. For the Christian Churches, any practices not expressly forbidden could be considered. Another specific source of controversy was the role of missionary societies, the first of which was the
741:
inductive manner." In recent years, changes in the degree of emphasis placed on ecclesiology and soteriology has spurred a reexamination of the traditional hermeneutics among some associated with the Churches of Christ.
4112:
The Merriam-Webster Collegiate Dictionary describes the term as "sometimes offensive." Merriam-Webster, I. (2003). Merriam-Webster's collegiate dictionary. (Eleventh ed.). Springfield, MA: Merriam-Webster, Inc. Entry on
1223:
on the basis that they add to or detract from Scripture, they generally reject most conceptual doctrinal positions out of hand. Churches of Christ do tend to elaborate certain "driving motifs". These are scripture
1027:
one is incorporated into Christ and so becomes a child of God" (italics are in the source). Baptism is understood as a confessional expression of faith and repentance, rather than a "work" that earns salvation.
4370:("Classes in every area are taught in a faith-informed approach by highly qualified faculty who represent the range of perspectives that exist among churches of Christ." β accessed October 26, 2008); the
1384:
as a "normative model." The call for restoration is often justified on the basis of a "falling away" that corrupted the original purity of the church. This falling away is identified with the development of
732:. One student of the movement summarized the traditional approach this way: "In most of their theologizing, however, my impression is that spokespersons in the Churches of Christ reason from Scripture in a
447:, Vol. IV, 88β89) and: "It is a nickname of reproach invented and adopted by those whose views, feelings and desires are all sectarian β who cannot conceive of Christianity in any other light than an ISM" (
9295:
1746:
railed against racial integration, saying that racial segregation was the Divine Order. Schools and colleges associated with the movement were at the center of the debate. N.B. Hardeman, the president of
2689:
Membership declined rapidly during and after the First World War. The Association of Churches of Christ in Britain disbanded in 1980. Most Association congregations (approximately 40) united with the
1218:
as classically understood β the systematic development of the classical doctrinal topics β is relatively recent and rare among this movement. Because Churches of Christ reject all formalized
1894:
7195:
1533:
The Campbell movement was characterized by a "systematic and rational reconstruction" of the early church, in contrast to the Stone movement which was characterized by radical freedom and lack of
8516:
2796:
1560:
and the Churches of Christ as separate and distinct groups for the first time. This was the recognition of a division that had been growing for years under the influence of conservatives such as
769:
formula has declined as congregations have shifted to an increased "focus on 'spiritual' issues like discipleship, servanthood, family and praise". Relatively greater emphasis has been given to
6786:
Randy Harshbarger, "A history of the institutional controversy among Texas Churches of Christ: 1945 to the present," M.A. thesis, Stephen F. Austin State University, 2007, 149 pages; AAT 1452110
620:
the service it runs dry (or even if it is accidentally spilled), and whether "the bread" can be broken ahead of time or must be broken by the individual participant during Lord's Supper time.
933:, but Christian groups differ over the manner and time in which baptism is administered, the meaning and significance of baptism, its role in salvation, and who is a candidate for baptism.
5411:
4979:
4164:
2599:
Endeavor Societies and Sunday Schools. Ultimately, all three found general acceptance in the movement. Currently, the Restoration Movement is not as divided in Australia as it is in the
1810:
had their roots in a "discipling" movement that arose among the mainline Churches of Christ during the 1970s. This discipling movement developed in the campus ministry of Chuck Lucas.
1184:
simply because they lacked access to musical instruments. Alexander Campbell opposed the use of instruments in worship. As early as 1855, some Restoration Movement churches were using
2611:
instead. Others have sought support from non-instrumental Churches of Christ, particularly those who felt that "conference" congregations had "departed from the restoration ideal".
9288:
9566:
972:, who "reimmersed some who came into their fellowship, even those previously immersed 'for remission of sins' in a Church of Christ," has caused some to reexamine the question of
5089:
4624:
455:" is usually offensive to members of the churches of Christ because members claim no allegiance to anyone except Jesus Christ and teach only what is presented in biblical texts.
963:
argued that if a believer was baptized out of a desire to obey God, the baptism was valid, even if the individual did not fully understand the role baptism plays in salvation.
484:: "The church of Jesus Christ on earth is essentially, intentionally, and constitutionally one." This statement essentially echoes the words of Jesus Christ in John 17:21, 23.
5317:
2568:
Estimates are that there are 2,000 or more Restoration Movement congregations in India, with a membership of approximately 1,000,000. More than 100 congregations exist in the
1887:
5900:
7898:
2032:
9281:
8509:
6855:
1283:. Before then, many leaders were "moderate historical premillennialists" who did not advocate specific historical interpretations. Churches of Christ have moved away from
2677:
The use of instrumental music in worship was not a source of division among the Churches of Christ in Great Britain before World War I. More significant was the issue of
1240:
Churches of Christ avoid the term "theology", preferring instead the term "doctrine": theology is what humans say about the Bible; doctrine is simply what the Bible says.
3896:
7590:
9541:
7610:
2628:
Bramalea, Niagara Falls, Vineland, Toronto (several), and Waterloo. However, many congregations of various sizes (typically under 300 members) meet all across Canada.
230:
lines in search of a return to an original "pre-denominational" form of Christianity. Participants in this movement sought to base their doctrine and practice on the
2662:. A group in Nottingham withdrew from the Scotch Baptist church in 1836 to form a Church of Christ. James Wallis, a member of that group, founded a magazine named
1880:
1544:. While the Campbells resisted what they saw as the spiritual manipulation of the camp meetings, the Southern phase of the Awakening "was an important matrix of
8502:
6471:
McAlister, Lester G. and Tucker, William E. (1975), Journey in Faith: A History of the Christian Church (Disciples of Christ) β St. Louis, Chalice Press,
6859:
6558:
Reid, D. G., Linder, R. D., Shelley, B. L., & Stout, H. S. (1990). Dictionary of Christianity in America. Downers Grove, IL: InterVarsity Press. Entry on
6306:
3833:
9740:
5722:
4377:
4002:; an mp3 of the author presenting some of the results at the 2009 East Tennessee School of Preaching and Ministry lectureship on March 4, 2009, is available
1317:
By the end of the 20th century, however, the divisions caused by the debate over premillennialism were diminishing, and in the 2000 edition of the directory
7203:
19:
This article is about a specific fellowship of Christian congregations. For Churches of Christ that do not agree with congregational support of church or
9304:
8330:
1309:
Premillennialism was a focus of controversy during the first half of the 20th century. One of the most influential advocates for that point of view was
6687:
9795:
9595:
4006:
and a PowerPoint presentation from the 2008 CMU conference using some of the survey results posted on the Campus Ministry United website is available
27:. For groups of autonomous congregations in Europe using the name "church of Christ" that have unclear association with the Restoration Movement, see
9732:
4176:
1011:
through the grace of God, baptism is not an inherently redeeming ritual. One author describes the relationship between faith and baptism this way, "
8698:
7728:
3321:
C. Leonard Allen and Richard T. Hughes, "Discovering Our Roots: The Ancestry of the Churches of Christ," Abilene Christian University Press, 1988,
1821:(later renamed the Crossroads Church of Christ). That year he started a new project known as Campus Advance (based on principles borrowed from the
7311:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
7130:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
7091:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
6976:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
6933:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
6896:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
6816:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
6756:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
6635:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
6527:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
6494:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
6436:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
6404:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
5951:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
5869:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
5788:
5720:"Waves of the Spirit Against a Rational Rock: The Impact of the Pentecostal, Charismatic and Third Wave Movements on American Churches of Christ,"
5623:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
5591:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
5506:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
5340:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
5248:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
5112:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
4947:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
4802:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
4770:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
4723:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
4691:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
4586:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
4526:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
4497:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
4127:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
3968:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
3751:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
2885:
The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
2496:. Although there is no reliable counting system, it is anecdotally believed there may be more than 1,000,000 members of the Churches of Christ in
9587:
8573:
6735:
4464:("Welcome to the Home page for the Frisco church of Christ in Frisco, Texas." β accessed October 27, 2008); website of the church of Christ
604:
other beliefs and practices (the groups often overlap, but in all cases hold to more conservative views than even the non-institutional groups):
474:). They believe that Christ established only one church, and that the use of denominational names serves to foster division among Christians.
7642:
5419:
4987:
2694:
in 1981. In the same year, twenty-four other congregations formed a Fellowship of Churches of Christ. The Fellowship developed ties with the
4540:"It is nothing less than phenomenal that the Churches of Christ get so much done without any centralized planning or structure. Everything is
4356:
4007:
1755:
first admitted black undergraduate students in 1962 (graduate students had been admitted in 1961). Desegregation of other campuses followed.
9748:
7010:
9171:
4096:
2834:
2734:
there are above 600 congregations and 100,000 members from the Restoration Movement. Most of them were established by Lloyd David Sanders.
1957:
9889:
6025:
3399:, this is "arguably the most widely distributed tract ever published by the churches of Christ or anyone associated with that tradition."
745:
A debate arose during the 1980s over the use of the command, example, necessary inference model for identifying the "essentials" of the
8767:
8271:
6336:
5990:
5974:
5929:
5086:
4620:
4003:
2829:
2520:
Although there is no reliable counting system, it is anecdotally believed to be 1,000,000 or more members of the Churches of Christ in
597:
6205:
5469:
1346:
430:
by academics and other denominations because it is assumed that they are followers of the teachings of Alexander Campbell, similar to
408:β but the average number of adherents per county was approximately 677. The divorce rate was 6.9%, much lower than national averages.
9693:
9670:
9161:
8680:
7733:
7676:
5314:
5010:
2759:
2695:
2608:
2285:
1621:
1261:(a branch of theology concerned with the final events in the history of the world or of humankind), Churches of Christ are generally
1172:: By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
1069:
congregational singing in the Churches of Christ is deep rooted and the rich history of the practice stimulated the creation of many
286:
or informal "doctrinal statements" or "statements of faith", stating instead a reliance on the Bible alone for doctrine and practice;
6257:"Political ideology among members of the Churches of Christ - Religion in America: U.S. Religious Data, Demographics and Statistics"
6231:
3290:
1413:
existed by grace and not by human engineering" (italics in the original). In this view the goal is to "help Christians realize the
9713:
9492:
8843:
7600:
5897:
5536:"Creeds are rejected because they are believed to generate schisms in the body of Christ. As well, theological paradigms (such as
5442:
1841:
were held in student residences and involved prayer and sharing overseen by a leader who delegated authority over group members.
9884:
8838:
8323:
7857:
2338:
1705:
evangelist. He estimated that by January 1919 he had "traveled 23,052 miles, preached 1,161 sermons, and baptized 457 converts".
1509:
4433:
9646:
8063:
7781:
7749:
7717:
7712:
7690:
7661:
6369:
2967:
2811:
2806:
2774:
2604:
2217:
2200:
2182:
1795:
1717:
and to cast him from our association. It is a fearful thing to do. I have never attended a church that negroes did not attend.
1617:
1578:
1557:
515:
511:
108:
102:
24:
6051:
3891:
1798:" congregations. The institutional controversy resulted in the largest division among Churches of Christ in the 20th century.
9654:
9579:
9478:
8058:
7509:
7456:
7425:
7398:
7375:
7356:
7318:
7299:
7280:
7169:
7145:
7106:
7032:
6991:
6948:
6911:
6869:
6831:
6771:
6650:
6590:
6542:
6509:
6476:
6451:
6419:
6387:
6172:
5752:
5699:
5638:
5606:
5521:
5355:
5298:
5263:
5215:
5179:
5127:
5061:
4962:
4904:
4869:
4817:
4785:
4738:
4706:
4674:
4601:
4561:
4512:
4337:
4142:
3983:
3766:
3540:
3481:
3448:
3396:
3175:
2900:
2163:
1710:
1620:. Those congregations that chose not to be associated with the new denominational organization continued as undenominational
1570:
7607:
7577:
6036:
5766:
9701:
9344:
9186:
8637:
8596:
8591:
8068:
6062:
2244:
3702:
3134:
2819:β an annual gathering of students of missions, missionaries, and professors of missions associated with Churches of Christ
1180:
from its earliest years, when some adherents opposed the practice on traditional grounds, while others may have relied on
8525:
8398:
8003:
7920:
7701:
3860:
2913:
2323:
2058:
335:
on the first day of each week, offering the bread and fruit of the vine to all present at each person's self-examination.
210:. They sought "the unification of all Christians in a single body patterned after the original church described in the
8316:
7635:
7448:
7417:
7390:
7236:
3380:
1794:" congregations. Congregations which have traditionally opposed these organized sponsorship activities are said to be "
1709:
To object to any child of God participating in the service on account of his race, social or civil state, his color or
5813:
1857:
and the Boston Church of Christ became prominently associated with the trend. With the national leadership located in
1599:
Nothing in life has given me more pain in heart than the separation from those I have heretofore worked with and loved
980:
it is the place where God does the work that only God can do." The term "alien" is used in reference to sinners as in
9359:
8749:
8731:
8423:
7957:
7569: β A Church of Christ Ministry Website, providing Sound Doctrine Teaching Content from Sound Churches of Christ.
7337:
7244:
7137:
7098:
6983:
6940:
6903:
6823:
6763:
6642:
6582:
6534:
6501:
6443:
6411:
6379:
6193:
5958:
5876:
5840:
5691:
5670:
5630:
5598:
5557:
5513:
5347:
5290:
5255:
5207:
5171:
5119:
4954:
4928:
4896:
4861:
4841:
4809:
4777:
4730:
4698:
4666:
4593:
4553:
4504:
4329:
4134:
4061:
4053:
3975:
3820:
3799:
3758:
3640:
3582:
3532:
3473:
3440:
3388:
3326:
3215:
2892:
2784:
2764:
1686:
1673:" opposition to slavery, writing of it as more of a political problem than as a religious or moral one. Having seen
1662:
955:
Churches of Christ have historically had the most conservative position on baptism among the various branches of the
353:
as their sole rule of faith and practice in deciding matters of doctrine and ecclesiastical structure. They view the
4468:("The purpose of this Web Site is to unite the churches of Christ in one accord." β accessed October 27, 2008)
3916:
9443:
8803:
8308:
8208:
7786:
6519:
6314:
3003:
2664:
2395:
2372:
2110:
1807:
1790:
Congregations which supported and participated in pooling funds for these institutional activities are said to be "
1471:
1143:
969:
114:
9803:
5719:
4470:
4411:
4396:
4374:
3278:
1751:, was adamant that the black and white races should not mingle, and refused to shake hands with black Christians.
9191:
7771:
7162:
Let Sects and Parties Fall: A Short History of the Association of Churches of Christ in Great Britain and Ireland
6488:
6486:
6484:
4422:
3286:
2801:
2594:. Churches of Christ grew up independently in several locations. While early Churches of Christ in Australia saw
2581:
1381:
1133:
949:
693:
analysis distinguishing between Patriarchal, Mosaic and Christian dispensations (however, Churches of Christ are
1098:, which was first published in 1921 and has had many subsequent editions, is widely used in Churches of Christ.
9879:
9724:
9682:
9408:
9326:
9166:
8795:
8614:
8468:
8463:
7791:
2670:
2647:
1760:
1734:
of the 1950s and 1960s the Churches of Christ struggled with changing racial attitudes. Some leaders, such as
1666:
1505:
1338:
1270:
1149:
981:
489:
458:
199:
7554:
6481:
3265:
1039:
438:. Campbell himself refuted the idea that a denomination was started by him or that he was the head of one in
9894:
9262:
9140:
8448:
8413:
8018:
7932:
7628:
6552:
6078:
4253:
M. C. Kurfees, "Bible Things by Bible Names β Different Designations of the Church Further Considered",
3904:
2790:
1996:
1748:
1394:
1169:
1109:
907:
704:
420:
290:
6748:
1163:
9853:
9776:
9764:
9756:
9534:
9085:
8913:
8785:
8428:
8358:
8028:
7947:
7942:
7776:
7596:
7085:
7083:
7081:
7079:
7077:
7075:
7073:
7071:
3109:
2637:
1833:, the program called for a strong evangelical outreach and an intimate religious atmosphere in the form of
1752:
1643:
1123:
28:
7069:
7067:
7065:
7063:
7061:
7059:
7057:
7055:
7053:
7051:
6281:
2941:
2524:. The total number of congregations is approximately 14,000. The most significant concentrations are in
9874:
9622:
9520:
9485:
9436:
9422:
9415:
9176:
8652:
8548:
8438:
7852:
6089:
4154:
2232:
1527:
1501:
1493:
1406:
1376:
The fundamental idea of "restoration" or "Christian Primitivism" is that problems or deficiencies in the
1177:
558:
475:
401:
1047:
The Churches of Christ generally combine the lack of any historical evidence that the early church used
9527:
9201:
9009:
8887:
8808:
8483:
8408:
8378:
7915:
7048:
4194:
M. C. Kurfees, "Bible Things by Bible Names β The General and Local Senses of the Term 'Church'",
3728:
1933:
1657:, arguing that there was no Biblical justification for the form of slavery then being practiced in the
1402:
1152:: "Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with
827:
47:
9273:
5945:
5943:
5941:
1476:
The Restoration Movement originated with the convergence of several independent efforts to go back to
1166:: "I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee."
544:
rather than "located Preachers", during the 20th century a long-term, formally trained congregational
9787:
9548:
9513:
9120:
8948:
8647:
8478:
8393:
4921:
A Heritage in Crisis: Where We've Been, Where We Are, and Where We're Going in the Churches of Christ
4371:
2643:
1321:, published by Mac Lynn, congregations holding premillennial views were no longer listed separately.
1094:
886:
530:
5544:) are avoided because the New Testament alone is the proper guide to doctrinal belief." Ron Rhodes,
2590:
were more influential than those from the United States in the early development of the movement in
868:
842:
392:
thirteen states. Churches of Christ had a presence in 2,429 counties, placing them fifth behind the
9839:
9454:
9242:
9125:
9095:
8117:
7952:
7882:
7124:
7122:
7120:
7118:
6890:
6888:
5938:
5549:
4353:
3962:
3960:
3958:
3956:
3954:
3952:
2779:
2045:
1458:
276:
89:
7007:
5861:
5585:
5583:
4941:
4939:
4937:
3950:
3948:
3946:
3944:
3942:
3940:
3938:
3936:
3934:
3932:
2877:
2859:
1398:
857:
846:
816:
8494:
8473:
8250:
8048:
7926:
6927:
6925:
6923:
6740:
6430:
6428:
6360:
4794:
4158:
2074:
1849:
The Crossroads Movement later spread into some other Churches of Christ. One of Lucas' converts,
1548:'s reform movement" and shaped the evangelistic techniques used by both Stone and the Campbells.
926:
879:
545:
480:
393:
20:
7115:
6885:
6629:
6627:
6625:
6623:
6621:
6619:
4093:
9611:
9429:
9222:
9135:
8875:
8858:
8716:
8563:
8433:
7892:
7831:
6617:
6615:
6613:
6611:
6609:
6607:
6605:
6603:
6601:
6599:
5580:
4934:
4385:
4000:
Good News and Bad News: A Realistic Assessment of Churches of Christ in the United States: 2008
3929:
3261:
2816:
2691:
1541:
996:
822:
Churches of Christ generally teach that the process of salvation involves the following steps:
804:
569:" and that every member has a gift and a role to play in accomplishing the work of the church.
534:
261:
227:
6920:
6425:
6020:
5396:
1214:
Many leaders argue that the Churches of Christ only follow the Bible and have no "theology".
9401:
9352:
9181:
9130:
8870:
8853:
8726:
8657:
8632:
8453:
8264:
8236:
8043:
6340:
6099:
5908:
5730:
5325:
5097:
5018:
4632:
3461:
2769:
1830:
1731:
1225:
717:
680:
308:
84:
7617:β archive papers of the Missionary Committee of Churches of Christ Great Britain and Ireland
6596:
3745:
3743:
3741:
3739:
3737:
1512:". Both groups sought to restore the whole Christian church on the pattern set forth in the
9638:
9630:
9450:
9394:
9373:
9090:
9004:
8983:
8963:
8918:
8828:
8741:
8201:
7998:
7872:
7651:
4367:
2658:
1904:
1826:
1814:
1480:. Two were of particular importance to the development of the movement. The first, led by
1448:
1329:
During the late 19th century, the prevailing view in the Restoration Movement was that the
1275:
956:
725:
652:
451:, Vol. V, 270). He was also associated with the Baptist denomination until 1820. The term "
358:
294:
223:
203:
77:
6970:
6968:
6966:
6964:
6962:
6960:
1140:
and hymns and spiritual songs, singing and making melody to the Lord with all your heart,"
1085:("Worthy Art Thou"). More traditional Church of Christ hymns commonly are in the style of
256:, A.D. 33. The strength of the appeal lies in the restoration of Christ's original church.
8:
9555:
9466:
9115:
8933:
8923:
8558:
8553:
8418:
8383:
8363:
8194:
7436:
5332:
4430:
4364:
3923:
3734:
3525:
How to Be a Perfect Stranger: A Guide to Etiquette in Other People's Religious Ceremonies
2751:
2512:. Total worldwide membership is over 3,000,000, with approximately 1,000,000 in the U.S.
1647:
1613:
1350:
864:
754:
750:
721:
6396:
5615:
5500:
5498:
5496:
5494:
4580:
4578:
4576:
4574:
4572:
4570:
206:
of 19th-century Christians who declared independence from denominations and traditional
9499:
9462:
9319:
9156:
9043:
9016:
8938:
8928:
8863:
8443:
8403:
8368:
8215:
7887:
6957:
6046:
5242:
5240:
5238:
5236:
5234:
5232:
5230:
5228:
5226:
5224:
4121:
4119:
1971:
1872:
1743:
1735:
1694:
1685:, Campbell argued that scripture regulated slavery rather than prohibited it, and that
1582:
1314:
1215:
1048:
812:
778:
656:
52:
6256:
5684:
Churches of Christ in the United States: inclusive of her commonwealth and territories
4762:
4685:
4683:
3691:
4th Edition (Revised) Central Printers & Publishers, West Monroe, Louisiana, 1971.
2706:
churches. The main publishing organs of traditional Churches of Christ in Britain are
766:
9380:
8958:
8953:
8708:
8690:
8642:
8568:
8187:
8148:
8143:
8138:
8038:
8033:
7505:
7488:
7471:
7452:
7421:
7394:
7371:
7352:
7333:
7314:
7295:
7276:
7259:
7240:
7165:
7141:
7133:
7102:
7094:
6987:
6979:
6944:
6936:
6907:
6899:
6865:
6827:
6819:
6810:
6808:
6806:
6804:
6802:
6800:
6798:
6796:
6794:
6792:
6767:
6759:
6646:
6638:
6586:
6578:
6538:
6530:
6505:
6497:
6472:
6447:
6439:
6415:
6407:
6383:
6375:
6189:
6168:
6140:
5954:
5872:
5748:
5695:
5687:
5666:
5658:
5634:
5626:
5602:
5594:
5553:
5517:
5509:
5491:
5486:
About 20 of 12,000 Church of Christ congregations nationwide offer instrumental music
5383:
5351:
5343:
5294:
5286:
5259:
5251:
5211:
5203:
5175:
5167:
5123:
5115:
5057:
5056:
See F. LaGard Smith, "The Cultural Church", 20th Century Christian, 1992, 237 pages,
4958:
4950:
4924:
4900:
4892:
4865:
4857:
4837:
4813:
4805:
4781:
4773:
4734:
4726:
4702:
4694:
4670:
4662:
4597:
4589:
4567:
4557:
4549:
4508:
4500:
4333:
4325:
4138:
4130:
4057:
4049:
3979:
3971:
3816:
3795:
3762:
3754:
3636:
3578:
3536:
3528:
3477:
3469:
3444:
3436:
3392:
3384:
3347:
3322:
3211:
3171:
2896:
2888:
2652:
1791:
1390:
1310:
1303:
1288:
1266:
1082:
1052:
937:
916:
690:
561:. No special titles are used for preachers or ministers that would identify them as "
522:
405:
361:
and historically accurate, but they do not consider its laws to be binding under the
304:
8338:
6059:
5745:
Is the Holy Spirit for me?: A search for the meaning of the Spirit in today's church
5221:
4116:
2978:
1453:
510:
discretion in various means of service and fellowship with other congregations (see
268:
Churches of Christ generally share the following theological beliefs and practices:
9206:
9100:
8973:
8458:
7937:
7867:
4680:
4654:
4616:
1739:
1702:
1670:
1377:
1284:
1078:
930:
834:
777:
Many scholars associated with the Churches of Christ embrace the methods of modern
385:
381:
32:
7029:
6789:
4363:("Serving the church of Christ since 1855" β accessed October 26, 2008); the
3375:, Church of Christ (1960) ASIN: B00073CQPM. According to Richard Thomas Hughes in
893:
Beginning in the 1960s, many preachers began placing more emphasis on the role of
9340:
9252:
9247:
9196:
9026:
8908:
8892:
8882:
8848:
8721:
8606:
8388:
8373:
8229:
8222:
8112:
8013:
7904:
7877:
7614:
7583:
7558:
7036:
7014:
6712:
6669:
6134:
6093:
6082:
6066:
6055:
6040:
6033:
6029:
5904:
5726:
5321:
5093:
4628:
4437:
4426:
4415:
4400:
4381:
4360:
4350:
4255:
4223:
4196:
4100:
3900:
3791:
3282:
2505:
1983:
1775:, Churches of Christ began sending ministers and humanitarian relief to war-torn
1698:
1650:
1636:
1481:
1342:
1280:
1117:
1073:
in the early 20th century. Notable Churches of Christ hymn writers have included
738:
397:
3813:
The Beginning of Our Confidence: Seven Weeks of Daily Lessons for New Christians
712:
has been deductive, and heavily influenced by the group's central commitment to
9237:
9110:
9021:
8667:
8624:
8299:
8278:
8257:
8122:
8023:
7444:
7413:
6717:
6665:
6570:
2703:
1822:
1722:
1604:
1592:
1371:
1299:
1295:
1205:
1074:
960:
724:
has been used as well, as when all of the conversion accounts from the book of
694:
647:
581:
Three-quarters of the congregations and 87% of the membership are described by
443:
and folly of those who either think to convince or to persuade by such means" (
332:
167:
64:
7434:
3864:
2917:
2572:. Growth in other Asian countries has been smaller but is still significant.
819:). Congregations differ in their interpretation of the age of accountability.
765:. Traditionalists urged the rejection of this "new hermeneutic". Use of this
328:
In American congregations, the terms "Communion" or "body and blood" are used.
9868:
9506:
9470:
9257:
9069:
8243:
8107:
8053:
7263:
6164:
4181:
2600:
2587:
2509:
2493:
1658:
1573:, formed in October 1849. While there was no disagreement over the need for
1565:
1561:
1513:
1477:
1291:
1185:
1146:: "I will sing with the Spirit, and I will sing with the understanding also."
964:
770:
746:
609:
354:
350:
242:
since the first century A.D. Members of the Churches of Christ believe that
211:
7475:
7198:[The Churches of Christ / Christians and the Restoration Movement].
3083:
999:. However members of the Churches of Christ reject this, arguing that since
9366:
9232:
9227:
9105:
9059:
9036:
9031:
8833:
8339:
8127:
8008:
7492:
7349:
The Stone-Campbell Movement: The Story of the American Restoration Movement
6575:
The Stone-Campbell Movement: The Story of the American Restoration Movement
5044:
4546:
The Stone-Campbell Movement: The Story of the American Restoration Movement
4449:
4322:
The Stone-Campbell Movement: The Story of the American Restoration Movement
4299:
4268:
4236:
4209:
3339:
3203:
2718:, was written by David M Thompson. Further information can be found in the
2549:
1772:
1714:
1545:
1497:
1229:
1086:
894:
856:, which means turning from one's former lifestyle and choosing God's ways (
808:
713:
427:
362:
239:
194:
6158:
5655:
A Distinct People: A History of the Churches of Christ in the 20th Century
5283:
Theology Matters: In Honor of Harold Hazelip: Answers for the Church Today
3466:
A Distinct People: A History of the Churches of Christ in the 20th Century
1540:
The Restoration Movement began during, and was greatly influenced by, the
1176:
The use of musical instruments in worship was a divisive topic within the
416:
8968:
8583:
7962:
5541:
5315:"Churches of Christ and Baptism: An Historical and Theological Overview,"
4854:
All People, All Times Rethinking Biblical Authority in Churches of Christ
4393:
4084:, Gospel Advocate Company, Nashville, Tennessee, 1929 (reprinted in 1973)
3427:
3425:
3346:(4th (revised) ed.). Central Printers & Publishers. p. 29.
2569:
2553:
1813:
In 1967, Chuck Lucas was minister of the 14th Street Church of Christ in
1386:
1334:
1330:
1262:
1258:
1233:
941:
762:
467:
312:
6337:"In Essentials Unity: The Pre-history of a Restoration Movement Slogan,"
5374:
Wakefield, John C. (January 31, 2014). "Stone-Campbell tradition, the".
3966:
Douglas Allen Foster and Anthony L. Dunnavant, "Churches of Christ", in
3834:"Churches of Christ - 10 Things to Know about their History and Beliefs"
3788:
The Church of Christ: The Distinctive Nature of the New Testament Church
3423:
3421:
3419:
3417:
3415:
3413:
3411:
3409:
3407:
3405:
3058:
3011:
2797:
List of universities and colleges affiliated with the Churches of Christ
325:
In British congregations, the term "breaking of bread" is commonly used.
9303:
9064:
8999:
8978:
8943:
7620:
6144:
6136:
Tradition and History of the Early Churches of Christ In Central Europe
6105:
5574:
5569:
Dispensational premillennialism is characterized by an emphasis on the
5158:
Tom J. Nettles, Richard L. Pratt, Jr., John H. Armstrong, Robert Kolb,
4474:
4461:
4456:, 20th Century Christian, Nashville, Tennessee 1984; and V. E. Howard,
4408:
3367:
3365:
3351:
3275:
2682:
2607:, but many conservative ministers and congregations associate with the
1854:
1850:
1574:
1551:
1485:
1333:
currently acts only through the influence of inspired scripture. This
1058:
1004:
912:
585:
as "mainstream", sharing a general consensus on practice and theology.
435:
67:
7410:
Reviving the Ancient Faith: The Story of Churches of Christ in America
6720:, Vol. 3, No. 8 March 1941, "Negro Meetings for White People," in the
5154:
5152:
5150:
5148:
5146:
5144:
5142:
5140:
5138:
5136:
4419:
3377:
Reviving the Ancient Faith: The Story of Churches of Christ in America
1763:, a historically black school affiliated with the Churches of Christ.
9333:
8777:
8759:
7541:
5537:
5163:
3402:
2624:
2591:
1801:
1674:
988:
973:
799:
795:
733:
729:
698:
616:
525:
who are sometimes assisted in the administration of various works by
471:
431:
319:
253:
4404:
3362:
925:
has been recognized as the important initiatory rite throughout the
138:
2,000,000 (approx.) worldwide; 1,113,362 in the United States (2020)
9848:
8540:
8343:
7561: β A religious journal associated with the Churches of Christ.
7549:
7526:
6688:"Despite school sentiment, Harding's leader said no to integration"
6232:"Elephant in the pews: Is the GOP the party of Churches of Christ?"
5133:
3269:
2787: β a television network affiliated with the Churches of Christ
2678:
2545:
2541:
1678:
1489:
1313:, whose eschatological views came to be most singularly opposed by
1200:
1127:
992:
791:
541:
463:
272:
8524:
7533:
6392:
Stone-Campbell History Over Three Centuries: A Survey and Analysis
6282:"Homosexuality and Transgenderism: The Science Supports the Bible"
6073:
5767:"Barton W. Stone and Walter Scott on the Holy Spirit and Ministry"
3256:
3254:
3252:
3250:
3248:
3246:
3244:
540:
While the early Restoration Movement had a tradition of itinerant
5570:
5281:
Harold Hazelip, Gary Holloway, Randall J. Harris, Mark C. Black,
3242:
3240:
3238:
3236:
3234:
3232:
3230:
3228:
3226:
3224:
2793: β a printed outreach affiliated with the Churches of Christ
2745:
2525:
1818:
1682:
1654:
1523:
1160:
and spiritual songs, singing with grace in your hearts unto God."
1136:: "... be filled with the Spirit, addressing one another in
1007:
are necessary, and that the cleansing of sins is by the blood of
922:
875:
300:
6467:
6465:
6463:
3199:
3197:
3195:
3193:
3191:
3189:
3187:
1612:
In 1968, at the International Convention of Christian Churches (
1588:
1417:
of the church in the New Testament β to restore the church
753:, and advocated instead a hermeneutic based on the character of
664:
If it's not in the Bible, then these folks aren't going to do it
349:
In keeping with their history, the Churches of Christ claim the
247:
aspire to be the New Testament church as established by Christ.
7573:
Fellowship of Churches of Christ in Great Britain & Ireland
7042:
6864:. Albany: State University of New York Press. pp. 133β36.
6008:
5412:"Nation's largest Church of Christ adding instrumental service"
4980:"Nation's largest Church of Christ adding instrumental service"
4465:
3033:
2731:
2620:
2537:
2529:
2521:
2497:
2487:
1858:
1776:
1153:
1137:
1090:
1008:
853:
758:
728:
are collated and analyzed to determine the steps necessary for
633:
562:
526:
493:
366:
6139:. Translated by H.L. Schug. Firm Foundation Publishing House.
6086:
4758:. Cincinnati: The Standard Publishing Company. pp. 53β56.
3221:
2714:
magazine. A history of the Association of Churches of Christ,
2623:. A growing portion of the Canadian demographic is made up of
7595:(historical texts, images, biographies and other resources),
7258:. Fort Worth, Texas: L. Brownlow Publishing Co. p. 192.
7196:"As Igrejas de Cristo / CristΔs e o Movimento de Restauroção"
6460:
6347:
5789:"An Address to the Christian Churches, Second Edition (1821)"
4249:
4247:
4245:
4125:
Douglas Allen Foster and Anthony L. Dunnavant, "Slogans", in
3266:"Who are the churches of Christ and what do they believe in?"
3184:
2619:
A relatively small proportion of total membership comes from
2595:
2557:
2533:
2501:
1534:
1517:
1220:
1189:
1157:
1043:
Psalms, Hymns and Spiritual Songs (1843, 13th stereotype ed.)
1000:
838:
642:
566:
283:
243:
235:
231:
222:
Modern Churches of Christ have their historical roots in the
207:
202:. The Churches of Christ arose in the United States from the
7564:
7183:
Historical Survey of Churches of Christ in the British Isles
6736:"Abilene Christian College Desegregates its Graduate School"
2720:
Historical Survey of Churches of Christ in the British Isles
1642:
Early Restoration Movement leaders varied in their views of
1632:
6372:, Christian Churches/Churches of Christ, Churches of Christ
4883:
4881:
4879:
4877:
4390:
Who are the churches of Christ and what do they believe in?
1780:
1113:
1070:
645:
being the only source to find doctrine (known elsewhere as
9542:
United Presbyterian Church in the United States of America
7384:
7368:
Redigging the Wells: Seeking Undenominational Christianity
5841:"The Christologies of Barton Stone and Alexander Campbell"
4446:
Redigging the Wells: Seeking Undenominational Christianity
4283:
Redigging the Wells: Seeking Undenominational Christianity
4242:
4215:
4046:
Redigging the Wells: Seeking Undenominational Christianity
3317:
3315:
3313:
3311:
3309:
3307:
3305:
3303:
3301:
3299:
1428:
987:
Because of the belief that baptism is a necessary part of
7470:. Dallas: Gospel Teachers Publications, Inc. p. 97.
7233:
Discovering Our Roots: The Ancestry of Churches of Christ
7202:(in Portuguese). Movimento de Restauração. Archived from
6353:
Garrison, Winfred Earnest and DeGroot, Alfred T. (1948).
3460:"On the cornerstone of the Southside Church of Christ in
3431:
Samuel S. Hill, Charles H. Lippy, Charles Reagan Wilson,
995:
hold that the Churches of Christ endorse the doctrine of
687:
Analysis of commands, examples, and necessary inferences;
641:
Churches of Christ seek to practice the principle of the
504:
6261:
Pew Research Center's Religion & Public Life Project
6184:
Jeff. W. Childers, Douglas A. Foster and Jack R. Reese,
4874:
4471:"The Church of Christ at Woodson Chapel : Welcome!"
4188:
2492:
Most members of the Churches of Christ live outside the
1902:
7572:
7292:
The Church of Christ: A Biblical Ecclesiology for Today
4659:
The Church of Christ: A Biblical Ecclesiology for Today
4528:, Wm. B. Eerdmans Publishing, 2004, page 206, entry on
4148:
4040:
4038:
4036:
3296:
2860:"Churches of Christ (1906 - Present) - Religious Group"
572:
521:
Congregations are generally overseen by a plurality of
238:
and denominational hierarchies that had come to define
7485:
Christians Only, A history of the Restoration Movement
4034:
4032:
4030:
4028:
4026:
4024:
4022:
4020:
4018:
4016:
3569:
1393:. New Testament verses that discuss future apostasy (
785:
7309:
Foster, Douglas Allen; Dunnavant, Anthony L. (2004).
6123:, Publishing Designs, Inc., Huntsville, Alabama, 2006
6014:
5194:
5192:
5190:
5188:
4846:
3567:
3565:
3563:
3561:
3559:
3557:
3555:
3553:
3551:
3549:
3210:, 20th Century Christian, Nashville, Tennessee 1984,
3144:. Jacksonville church of Christ. July 2019. p. 2
1465:
1425:
help guide the church through modern-day challenges.
279:
church organization without denominational oversight;
7538: β Online news source of the Churches of Christ
6206:"U.S. religious groups and their political leanings"
5470:"Church of Christ opens door to musical instruments"
5443:"Local Church of Christ adds Instruments to Worship"
4444:, tract, Church of Christ (1960); Monroe E. Hawley,
3893:
American Religious Identification Survey (ARIS 2008)
3519:
2741:
1552:
Christian Churches and Churches of Christ separation
683:
approaches have been used among Churches of Christ.
9305:
Presbyterian Church in the United States of America
6165:
self-published under the imprint "Forbidden Books,"
5376:
The Grove Dictionary of American Music, 2nd edition
5277:
5275:
4013:
3994:
3992:
3517:
3515:
3513:
3511:
3509:
3507:
3505:
3503:
3501:
3499:
936:Baptism in Churches of Christ is performed only by
9811:Faith Presbytery, Bible Presbyterian Church (2008)
9596:ECO: A Covenant Order of Evangelical Presbyterians
7216:(English and various other translations available)
6679:
6573:, 1899, as quoted by Leroy Garrett on page 104 of
6132:
5898:"The Restoration Principle": A Critical Analysis,"
5200:Baptism, Why Wait?: Faith's Response in Conversion
5185:
3546:
1802:Separation of the International Churches of Christ
1646:, reflecting the range of positions common in the
9741:Reformed Presbyterian Church β Hanover Presbytery
9733:Reformed Presbyterian Church in the United States
6849:
6847:
6845:
6843:
6368:The Encyclopedia of the Stone-Campbell Movement:
5369:
5367:
4891:, 2nd Edition, Greenwood Publishing Group, 2001,
4082:The Church, the Falling Away, and the Restoration
3917:"The Religious Composition of the United States,"
2674:of 2,300. Annual meetings were held after 1847.
9866:
8699:Conservative Congregational Christian Conference
7504:. Nashville, Tennessee: 20th Century Christian.
7111:Great Britain and Ireland, Churches of Christ in
5272:
5081:
5079:
5077:
5075:
5073:
5071:
5069:
4923:, University Press of America, 2008, 147 pages,
4650:
4648:
4646:
4644:
4642:
4076:
4074:
4072:
4070:
3989:
3523:Stuart M. Matlins, Arthur J. Magida, J. Magida,
3496:
1868:
8574:General Association of Regular Baptist Churches
7487:. Cincinnati: The Standard Publishing Company.
7308:
7128:Douglas Allen Foster and Anthony L. Dunnavant,
7089:Douglas Allen Foster and Anthony L. Dunnavant,
6974:Douglas Allen Foster and Anthony L. Dunnavant,
6931:Douglas Allen Foster and Anthony L. Dunnavant,
6894:Douglas Allen Foster and Anthony L. Dunnavant,
6814:Douglas Allen Foster and Anthony L. Dunnavant,
6754:Douglas Allen Foster and Anthony L. Dunnavant,
6633:Douglas Allen Foster and Anthony L. Dunnavant,
6525:Douglas Allen Foster and Anthony L. Dunnavant,
6492:Douglas Allen Foster and Anthony L. Dunnavant,
6434:Douglas Allen Foster and Anthony L. Dunnavant,
6402:Douglas Allen Foster and Anthony L. Dunnavant,
6366:Douglas Allen Foster and Anthony L. Dunnavant,
5949:Douglas Allen Foster and Anthony L. Dunnavant,
5924:
5922:
5920:
5918:
5867:Douglas Allen Foster and Anthony L. Dunnavant,
5814:"Alexander Campbell on Trinity and Christology"
5621:Douglas Allen Foster and Anthony L. Dunnavant,
5589:Douglas Allen Foster and Anthony L. Dunnavant,
5504:Douglas Allen Foster and Anthony L. Dunnavant,
5338:Douglas Allen Foster and Anthony L. Dunnavant,
5246:Douglas Allen Foster and Anthony L. Dunnavant,
5110:Douglas Allen Foster and Anthony L. Dunnavant,
4945:Douglas Allen Foster and Anthony L. Dunnavant,
4915:
4913:
4800:Douglas Allen Foster and Anthony L. Dunnavant,
4768:Douglas Allen Foster and Anthony L. Dunnavant,
4689:Douglas Allen Foster and Anthony L. Dunnavant,
4584:Douglas Allen Foster and Anthony L. Dunnavant,
4316:
4314:
4312:
4310:
4308:
4227:(November 11, 1920):1097β1098, as reprinted in
4106:
4087:
3782:
3780:
3778:
3749:Douglas Allen Foster and Anthony L. Dunnavant,
3683:
3681:
3679:
3677:
3675:
3673:
3671:
3669:
3627:
3625:
3623:
3621:
3619:
3617:
3615:
3613:
3611:
2586:Historically, Restoration Movement groups from
1195:
583:The Encyclopedia of the StoneβCampbell Movement
234:alone, rather than recognizing the traditional
226:, which was a convergence of Christians across
8526:Evangelical Protestantism in the United States
7546: β A newspaper of the Churches of Christ.
6840:
5963:"Restoration," Meanings of Within the Movement
5714:
5712:
5710:
5708:
5364:
4448:, Quality Publications, Abilene, Texas, 1976;
4259:(September 30, 1920):958β959, as reprinted in
4200:(October 14, 1920):1104β1105, as reprinted in
4048:, Quality Publications, Abilene, Texas, 1976,
3667:
3665:
3663:
3661:
3659:
3657:
3655:
3653:
3651:
3649:
3609:
3607:
3605:
3603:
3601:
3599:
3597:
3595:
3593:
3591:
1556:In 1906, the U.S. Religious Census listed the
9749:Reformed Presbyterian Church General Assembly
9289:
8510:
8324:
7636:
5983:
5546:The Complete Guide to Christian Denominations
5066:
4639:
4610:
4440:); Batsell Barrett Baxter and Carroll Ellis,
4067:
3633:The Complete Guide to Christian Denominations
1888:
5967:
5915:
5892:
5890:
5888:
4910:
4460:4th Edition (Revised), 1971; Website of the
4305:
4221:J. C. McQuiddy, "The New Testament Church",
4169:
3886:
3884:
3855:
3853:
3851:
3775:
2488:Churches of Christ outside the United States
1766:
1101:Scriptures cited to support the practice of
384:; 240 congregations with 10,000 members are
8564:Conservative Baptist Association of America
7385:Holloway, Gary; Foster, Douglas A. (2001).
7313:. Wm. B. Eerdmans Publishing. p. 854.
7294:. Wm. B. Eerdmans Publishing. p. 443.
6707:
6705:
6390:, 854 pages, Introductory section entitled
6126:
5975:"Why Church of Christ Exclusivism Must Go,"
5705:
5686:, Twentieth Century Christian Books, 2000,
5041:The Unauthorized Guide to Choosing a Church
3922:, Pew Forum on Religion & Public Life,
3646:
3588:
3575:The Unauthorized Guide to Choosing a Church
898:would increasingly define this tradition".
807:. These lost souls can be redeemed because
673:The Unauthorized Guide to Choosing a Church
9296:
9282:
8768:Christian Reformed Church in North America
8517:
8503:
8331:
8317:
7643:
7629:
7441:American Origins of the Churches of Christ
7270:
7164:, Berean Publishing Trust (January 1980),
6733:
6113:
5440:
3920:U.S. Religious Landscape Survey: Chapter 1
3805:
3371:Batsell Barrett Baxter and Carroll Ellis,
3159:
1895:
1881:
1324:
1279:) having dissipated around the era of the
1126:: "Therefore I will praise thee among the
940:, based on the New Testament's use of the
637:An American family Bible dating to AD 1859
615:Another group opposes the use of multiple
598:the "non-institutional" Churches of Christ
9694:Cumberland Presbyterian Church in America
9671:Christian Churches and Churches of Christ
9172:Evangelical and Ecumenical Women's Caucus
9162:Council on Biblical Manhood and Womanhood
8681:Christian Churches and Churches of Christ
7734:Disciples Ecumenical Consultative Council
7677:Christian churches and churches of Christ
7256:Why I Am a Member of the Church of Christ
6229:
5885:
5418:. The Christian Chronicle. Archived from
5373:
5309:
5307:
5087:"Hermeneutics in the Churches of Christ,"
5017:. The Christian Chronicle. Archived from
4986:. The Christian Chronicle. Archived from
4887:Richard Thomas Hughes and R. L. Roberts,
4836:, Sweet Publishing, 1948 (revised 2003),
3881:
3848:
3170:. Greenwood Publishing Group. p. 5.
2968:"Churches of Christ in the United States"
2760:Christian churches and churches of Christ
2696:Christian churches and churches of Christ
2609:Christian churches and churches of Christ
1622:Christian churches and churches of Christ
885:One must live faithfully as a Christian (
811:, the Son of God, offered himself as the
9714:Presbyterian Church in the United States
7650:
7465:
7370:. Abilene, Texas: Quality Publications.
7289:
7253:
6702:
5764:
2942:"How Many churches of Christ Are There?"
1631:
1587:
1522:
1452:
1199:
1038:
911:
632:
596:The largest of these four categories is
415:
8839:Chicago Statement on Biblical Inerrancy
7346:
7327:
6357:, St Louis, Missouri: The Bethany Press
4753:
2965:
2603:. There have been strong ties with the
1429:Contemporary social and political views
1319:Churches of Christ in the United States
826:One must be properly taught, and hear (
193:, is a loose association of autonomous
9867:
7782:Evangelical Christian Church in Canada
7750:Disciples of Christ Historical Society
7691:Christian Church (Disciples of Christ)
7662:World Convention of Churches of Christ
7499:
7407:
7365:
7275:. St, Louis, Missouri: Chalice Press.
6514:Missionary Societies, Controversy Over
6370:Christian Church (Disciples of Christ)
5765:Olbricht, Thomas H (January 1, 2004).
5304:
4094:"Campbellism and the Church of Christ"
3338:
3165:
3107:
2812:World Convention of Churches of Christ
2807:Sponsoring church (Churches of Christ)
2775:Churches of Christ (non-institutional)
2605:Christian Church (Disciples of Christ)
1618:Christian Church (Disciples of Christ)
651:). The Bible is generally regarded as
512:Sponsoring church (Churches of Christ)
505:Congregational autonomy and leadership
499:
109:Churches of Christ (non-institutional)
103:Christian Church (Disciples of Christ)
25:Churches of Christ (non-institutional)
9655:American Christian Missionary Society
9277:
8498:
8312:
8059:American Christian Missionary Society
7624:
7482:
7230:
7185:. Aberdeen, Scotland, 1995. 580 pages
6853:
6685:
6560:Churches of Christ (Non-Instrumental)
6547:American Christian Missionary Society
6013:, Church of Christ of Genesee County
5961:, 9780802838988, 854 pages, entry on
5879:, 9780802838988, 854 pages, entry on
3433:Encyclopedia of Religion in the South
2164:American Christian Missionary Society
1876:
1581:. Cultural factors arising from the
1571:American Christian Missionary Society
1246:Encyclopedia of Religion in the South
1031:
867:belief that Jesus is the son of God (
790:Churches of Christ are strongly anti-
53:Old Bethany Church of Christ Building
9702:Upper Cumberland Presbyterian Church
9493:FundamentalistβModernist Controversy
9187:National Association of Evangelicals
8844:Fundamentalistβmodernist controversy
8638:Church of God (Cleveland, Tennessee)
8597:Wisconsin Evangelical Lutheran Synod
8069:Foreign Christian Missionary Society
7528:Church of Christ Internet Ministries
7132:, Wm. B. Eerdmans Publishing, 2004,
7093:, Wm. B. Eerdmans Publishing, 2004,
6978:, Wm. B. Eerdmans Publishing, 2004,
6935:, Wm. B. Eerdmans Publishing, 2004,
6898:, Wm. B. Eerdmans Publishing, 2004,
6818:, Wm. B. Eerdmans Publishing, 2004,
6758:, Wm. B. Eerdmans Publishing, 2004,
6637:, Wm. B. Eerdmans Publishing, 2004,
6529:, Wm. B. Eerdmans Publishing, 2004,
6496:, Wm. B. Eerdmans Publishing, 2004,
6438:, Wm. B. Eerdmans Publishing, 2004,
6422:, 854 pages, Introductory Chronology
6406:, Wm. B. Eerdmans Publishing, 2004,
6374:, Wm. B. Eerdmans Publishing, 2004,
5996:, Volume 34, Number 9, November 1992
5953:, Wm. B. Eerdmans Publishing, 2004,
5871:, Wm. B. Eerdmans Publishing, 2004,
5777:(3): 1β6 – via Google Scholar.
5625:, Wm. B. Eerdmans Publishing, 2004,
5593:, Wm. B. Eerdmans Publishing, 2004,
5508:, Wm. B. Eerdmans Publishing, 2004,
5467:
5441:De Gennaro, Nancy (April 16, 2015).
5409:
5342:, Wm. B. Eerdmans Publishing, 2004,
5250:, Wm. B. Eerdmans Publishing, 2004,
5114:, Wm. B. Eerdmans Publishing, 2004,
4977:
4949:, Wm. B. Eerdmans Publishing, 2004,
4804:, Wm. B. Eerdmans Publishing, 2004,
4772:, Wm. B. Eerdmans Publishing, 2004,
4725:, Wm. B. Eerdmans Publishing, 2004,
4693:, Wm. B. Eerdmans Publishing, 2004,
4661:, Wm. B. Eerdmans Publishing, 1996,
4588:, Wm. B. Eerdmans Publishing, 2004,
4499:, Wm. B. Eerdmans Publishing, 2004,
4442:Neither Catholic, Protestant nor Jew
4185:, VOL. XXXIX, No. 9, September 1945.
4129:, Wm. B. Eerdmans Publishing, 2004,
3970:, Wm. B. Eerdmans Publishing, 2004,
3753:, Wm. B. Eerdmans Publishing, 2004,
3700:
3373:Neither Catholic, Protestant nor Jew
2887:, Wm. B. Eerdmans Publishing, 2004,
1294:has come more to fore in Protestant
749:faith. Some argued that it fostered
573:Variations within Churches of Christ
311:in the Name of the Father, Son, and
8399:Great Lakes Bible College (Ontario)
8064:Christian Woman's Board of Missions
8004:Selina Huntington Bakewell Campbell
7921:Christian Association of Washington
7702:North American Christian Convention
7435:Hughes, Richard; Hatch, Nathan O.;
6307:"Straight Talk About Homosexuality"
6022:A Missing Chapter in Church History
5980:, Volume 26, Number 8, October 1984
5838:
5160:Understanding Four Views on Baptism
5002:
4349:Examples of this usage include the
3890:Barry A. Kosmin and Ariela Keysar,
3527:, Wood Lake Publishing Inc., 1999,
2835:Ministers of the Churches of Christ
2646:were influenced by the writings of
2324:North American Christian Convention
2061:organized as protest of Int'l Conv.
1062:music in their worship assemblies.
786:Doctrine of salvation (soteriology)
478:expressed an ideal of unity in his
331:Churches of Christ typically offer
13:
9890:Restoration Movement denominations
9388:Moderators of the General Assembly
7449:Abilene Christian University Press
7418:Abilene Christian University Press
7391:Abilene Christian University Press
7237:Abilene Christian University Press
6355:The Disciples of Christ, A History
6101:A History of the Church of Christ!
4261:Appendix II: Restoration Documents
4229:Appendix II: Restoration Documents
4202:Appendix II: Restoration Documents
3861:"Church numbers listed by country"
3635:, Harvest House Publishers, 2005,
3468:, p. 1, Simon and Schuster, 1993,
3381:William B. Eerdmans Publishing Co.
3274:Also available via these links to
3260:
3108:Miller, Dave (December 31, 2002).
2914:"Church numbers listed by country"
2906:
1585:also contributed to the division.
1466:Early Restoration Movement history
1419:as conceived in the mind of Christ
16:Autonomous Christian congregations
14:
9906:
9479:Old SchoolβNew School Controversy
8750:Christian and Missionary Alliance
8732:Church of God (Anderson, Indiana)
8424:Lipscomb University Austin Center
7520:
6686:Brown, Michael D (June 6, 2012).
6121:Churches of Christ: Who Are They?
5935:, Volume 22, Number 4, April 1980
5881:Restoration, Historical Models of
3543:, Chapter 6 β Churches of Christ.
3435:, Mercer University Press, 2005,
3154:under the oversight of the elders
2830:Members of the Churches of Christ
2785:Gospel Broadcasting Network (GBN)
2765:Christianity in the United States
2009:NCMC organized by Black Disciples
1627:
1365:
1204:Churches of Christ are generally
9854:Reformed Christianity portal
9847:
9834:
9833:
9444:American Home Missionary Society
9157:Christianity Today International
8804:Association of Vineyard Churches
8592:Lutheran Church β Missouri Synod
8209:The British Millennial Harbinger
7787:International Churches of Christ
7231:Allen, Crawford Leonard (1988).
7188:
7175:
7154:
7023:
7000:
6836:International Churches of Christ
6780:
6727:
6659:
6564:
6329:
6299:
6274:
6249:
6223:
6198:
6178:
6151:
5999:
5747:, 20th Century Christian, 1981,
5008:
4621:"Authority and Tenure of Elders"
3815:, 21st Century Christian, 2000,
3034:"About World Video Bible School"
2744:
2725:
2665:The British Millennial Harbinger
2631:
2266:Nat'l Christian Missionary Conv.
2209:United Christian Missionary Soc.
1808:International Churches of Christ
1472:Christianity in the 19th century
1306:are the prevailing views today.
970:International Churches of Christ
496:, rather than as a proper name.
115:International Churches of Christ
46:
9796:Evangelical Presbyterian Church
9588:Evangelical Presbyterian Church
9192:National Religious Broadcasters
7772:Churches of Christ in Australia
7271:Cartwright, Colbert S. (1987).
6861:America's Alternative Religions
6230:bobbyross (February 25, 2016).
6085:, Leavenworth Church of Christ
5832:
5806:
5781:
5758:
5743:See for example, Harvey Floyd,
5737:
5676:
5647:
5563:
5530:
5461:
5434:
5410:Ross, Bobby Jr (January 2007).
5403:
5104:
5050:
5033:
4978:Ross, Bobby Jr (January 2007).
4971:
4826:
4747:
4715:
4636:, Vol. 18 No. 3 (1975): 142β150
4534:
4518:
4489:
4343:
4288:
4274:
3910:
3826:
3722:
3694:
3487:
3454:
3332:
3166:Hughes, Richard Thomas (2001).
3127:
3101:
3059:"About The Christian Chronicle"
2802:Regulative principle of worship
2582:Churches of Christ in Australia
1496:". The second began in western
1232:) and the "plan of salvation" (
557:Churches of Christ hold to the
374:
9885:Nondenominational Christianity
9725:Presbyterian Church in America
9683:Cumberland Presbyterian Church
9409:Princeton Theological Seminary
9167:Evangelical Climate Initiative
8615:Presbyterian Church in America
8469:Southwestern Christian College
8464:Rochester Christian University
7792:International Christian Church
7592:The Restoration Movement Pages
7483:Murch, James DeForest (1962).
7351:. College Press. p. 573.
7200:www.movimentoderestauracao.com
6776:Southwestern Christian College
6058:, Woodbridge Church of Christ
5930:"Restoration or Reformation?,"
3076:
3051:
3026:
2996:
2966:Royster, Carl H. (June 2020).
2959:
2934:
2852:
2201:Chr. Woman's Board of Missions
1761:Southwestern Christian College
1492:and called themselves simply "
1380:can be corrected by using the
1356:
1252:
282:Refusal to hold to any formal
1:
9360:Old SideβNew Side Controversy
9141:Transformational Christianity
8449:Oklahoma Christian University
8414:Heritage Christian University
7586: (archived June 15, 2012)
7502:I Just Want to Be a Christian
7030:"Church of Christ Directory,"
6856:"The Boston Church of Christ"
6048:What is the church of Christ?
5991:"What We've Been Saying (2),"
5573:, the restoration of Israel,
5468:Hall, Heidi (March 6, 2015).
4458:What Is the Church of Christ?
4454:I Just Want to Be a Christian
4265:I Just Want to Be a Christian
4233:I Just Want to Be a Christian
4206:I Just Want to Be a Christian
3689:What Is the Church of Christ?
3344:What Is the Church of Christ?
3289:(archived June 22, 2006) and
3208:I Just Want to Be a Christian
2840:
2791:House to House Heart to Heart
2500:, approximately 1,000,000 in
1869:Restoration Movement timeline
1265:, their originally prevalent
908:Baptism in early Christianity
878:in the name of Jesus Christ (
189:, also commonly known as the
176:House to House Heart to Heart
154:WVBS (videos, educ. material)
9804:American Presbyterian Church
9777:Orthodox Presbyterian Church
9765:Vanguard Presbyterian Church
9757:Covenant Presbyterian Church
9535:United Andean Indian Mission
9086:Apostolic-Prophetic Movement
8914:Baptism with the Holy Spirit
8786:Seventh-day Adventist Church
8429:Lubbock Christian University
8359:Abilene Christian University
7948:Mahoning Baptist Association
7943:Redstone Baptist Association
7777:Churches of Christ in Europe
7597:Abilene Christian University
6854:Paden, Russell (July 1995).
6104:, Glendale church of Christ
6032:, West End Church of Christ
3004:"Frequently Asked Questions"
2845:
2638:Churches of Christ in Europe
2575:
2245:Foreign Chr. Missionary Soc.
1839:prayer partners. Soul talks
1196:Other theological tendencies
1112:: "And when they had sung a
1019:a person is a child of God;
608:One group opposes separate "
315:for the forgiveness of sins;
29:Churches of Christ in Europe
7:
9521:Federal Council of Churches
9486:Gardiner Spring Resolutions
9437:Presbyterian Mission Agency
9423:Auburn Theological Seminary
9416:Union Presbyterian Seminary
9177:Fuller Theological Seminary
8653:Pentecostal Holiness Church
8549:Southern Baptist Convention
8439:Memphis School of Preaching
7990:United Movement (1832β1906)
7809:
7408:Hughes, Richard T. (1996).
7330:The Stone-Campbell Movement
7045:(accessed December 6, 2013)
6858:. In Timothy Miller (ed.).
6734:Don Haymes (June 9, 1961).
6344:, Volume 39/Number 3 (1997)
6133:Hans Godwin Grimm. (1963).
5329:, Volume 43/Number 2 (2001)
3863:. ChurchZip. Archived from
3718:– via Apple Podcasts.
2916:. ChurchZip. Archived from
2737:
1946:Int'l Conv. includes Canada
1520:kept Christianity divided.
559:priesthood of all believers
402:Southern Baptist Convention
217:
10:
9911:
9528:Interchurch World Movement
9202:World Vision United States
9010:Contemporary worship music
8888:Los Angeles Crusade (1949)
8809:Calvary Chapel Association
8409:Harding School of Theology
7761:
7579:Restoration Movement Texts
7466:McMillon, Lynn A. (1983).
7366:Hawley, Monroe E. (1976).
7290:Ferguson, Everett (1996).
7223:
6996:Australia, The Movement in
6065:December 10, 2013, at the
6054:December 10, 2013, at the
4163:, 1809, available on-line
2716:Let Sects and Parties Fall
2635:
2579:
1661:and calling for immediate
1469:
1446:
1442:
1369:
905:
901:
798:in their understanding of
628:
18:
9827:
9788:Bible Presbyterian Church
9775:
9712:
9681:
9610:
9606:
9574:
9565:
9549:Presbyterian Church (USA)
9514:Evangelical Protestantism
9311:
9215:
9149:
9121:New Apostolic Reformation
9078:
9052:
8992:
8949:Christianity and abortion
8901:
8821:
8794:
8776:
8758:
8740:
8707:
8689:
8666:
8648:Pentecostal Church of God
8623:
8605:
8582:
8539:
8532:
8479:Western Christian College
8394:Freed-Hardeman University
8354:
8297:
8170:
8166:
8090:
8086:
7984:
7980:
7846:
7842:
7829:
7817:
7808:
7804:
7767:
7760:
7756:
7747:
7669:
7658:
7613:October 22, 2021, at the
7332:. Joplin: College Press.
7008:"The Strangers Among Us,"
6676:(1 August 1907): 488β489.
4372:Freed-Hardeman University
4359:February 8, 2009, at the
3293:(archived July 13, 2006).
2614:
2515:
2403:
2097:Census Bureau recognizes
2075:Declaration & Address
2033:Last Will & Testament
1911:
1767:Institutional controversy
1753:Abilene Christian College
1681:divide over the issue of
1653:was a strong opponent of
1516:, and both believed that
1337:view was associated with
1095:Great Songs of the Church
318:Weekly observance of the
142:
134:
124:
95:
83:
73:
60:
45:
40:
9580:New School Presbyterians
9455:Nathaniel William Taylor
9243:Charles Grandison Finney
9126:Neo-charismatic movement
9096:Christian fundamentalism
8796:Nondenominational Family
8691:Congregationalist Family
8118:Charles Clayton Morrison
7883:Cane Ridge Meeting House
7608:SOAS Special Collections
7437:Harrell, David Edwin Jr.
7254:Brownlow, Leroy (1973).
6713:certain colored preacher
6017:, (accessed 12/04/2013);
5989:Leroy Garrett (editor),
5973:Leroy Garrett (editor),
5928:Leroy Garrett (editor),
5550:Harvest House Publishers
4834:Now That I'm a Christian
4756:Studies for New Converts
2780:Congregationalist polity
2722:, edited by Joe Nisbet.
2173:Christian Churches (DoC)
2138:International Convention
1130:, and sing to thy name";
55:, Bethany, West Virginia
21:parachurch organizations
8474:Tennessee Bible College
8379:Crowley's Ridge College
8251:The Christian Chronicle
8049:Caroline Neville Pearre
7927:Declaration and Address
7899:Last Will and Testament
7543:The Christian Chronicle
7347:Garrett, Leroy (2002).
7328:Garrett, Leroy (1983).
6741:The Christian Chronicle
6577:, College Press, 2002,
6236:The Christian Chronicle
5285:, College Press, 1998,
5202:, College Press, 1999,
4754:Roberts, Price (1979).
4548:, College Press, 2002,
4530:Church, Doctrine of the
4462:Frisco church of Christ
4324:, College Press, 2002,
4177:"The Church of Christ,"
4160:Declaration and Address
3262:Baxter, Batsell Barrett
3063:The Christian Chronicle
2563:
1461:at Cane Ridge, Kentucky
1325:Work of the Holy Spirit
1178:StoneβCampbell Movement
1116:, they went out to the
481:Declaration and Address
411:
394:United Methodist Church
158:The Christian Chronicle
9612:Springfield Presbytery
9430:Second Great Awakening
9223:Aimee Semple McPherson
9136:Seven Mountain Mandate
8876:Fourth Great Awakening
8859:Second Great Awakening
8717:Church of the Nazarene
8434:Magnolia Bible College
7893:Springfield Presbytery
7832:Second Great Awakening
7557:July 17, 2016, at the
7500:Shelly, Rubel (1984).
7148:, 854 pages, entry on
7109:, 854 pages, entry on
7013:March 1, 2010, at the
6994:, 854 pages, entry on
6951:, 854 pages, entry on
6914:, 854 pages, entry on
6834:, 854 pages, entry on
6774:, 854 pages, entry on
6653:, 854 pages, entry on
6545:, 854 pages, entry on
6512:, 854 pages, entry on
6454:, 854 pages, entry on
6186:The Crux of the Matter
6108:(accessed 12/04/2013).
6096:(accessed 12/04/2013);
6069:(accessed 12/04/2013);
6043:(accessed 12/04/2013);
5848:Restoration Fellowship
5641:, 854 pages, entry on
5609:, 854 pages, entry on
5524:, 854 pages, entry on
5416:christianchronicle.org
5358:, 854 pages, entry on
5266:, 854 pages, entry on
5101:, Vol. 37/No. 1 (1995)
4984:christianchronicle.org
4965:, 854 pages, entry on
4889:The Churches of Christ
4852:Jeffery S. Stevenson,
4820:, 854 pages, entry on
4788:, 854 pages, entry on
4741:, 854 pages, entry on
4709:, 854 pages, entry on
4604:, 854 pages, entry on
4386:Batsell Barrett Baxter
4298:, for listings in the
3899:April 7, 2009, at the
3577:, Brazos Press, 2003,
3168:The Churches of Christ
3110:"Who Are These People"
2975:21st Century Christian
2946:The churches of Christ
2817:World Mission Workshop
2692:United Reformed Church
2286:Christian churches and
2019:NCMC merges w/ CC(DOC)
1728:
1639:
1610:
1595:
1542:Second Great Awakening
1530:
1508:; they used the name "
1478:apostolic Christianity
1462:
1459:original meeting house
1250:
1211:
1044:
997:baptismal regeneration
919:
677:
638:
423:
289:Local governance by a
266:
262:Batsell Barrett Baxter
31:. For other uses, see
9880:Christian terminology
9402:Plan of Union of 1801
9374:Synod of Philadelphia
9353:First Great Awakening
9182:Moody Bible Institute
9131:Red-Letter Christians
8871:Third Great Awakening
8854:First Great Awakening
8727:Free Methodist Church
8668:Restorationist Family
8658:Apostolic Pentecostal
8633:Assemblies of God USA
8454:Pepperdine University
8272:Christianity Magazine
8265:Restoration Quarterly
8237:The Christian Century
8044:John William McGarvey
7387:Renewing God's People
7273:People of the Chalice
7181:Joe Nisbet, gen. ed.
6341:Restoration Quarterly
6160:Traces of the Kingdom
5912:, Vol. 8, No. 4, 1965
5909:Restoration Quarterly
5731:Restoration Quarterly
5661:, 1994), pp. 131β180
5378:. Grove Music Online.
5326:Restoration Quarterly
5320:May 20, 2010, at the
5130:, 854 pages, page 219
5098:Restoration Quarterly
4856:, Xulon Press, 2009,
4633:Restoration Quarterly
3462:Springfield, Missouri
2770:Christian primitivism
2218:(Disciples of Christ)
1831:University of Florida
1732:Civil Rights Movement
1707:
1635:
1597:
1591:
1526:
1456:
1238:
1203:
1042:
915:
705:Grammatico-historical
661:
636:
449:The Christian Baptist
445:The Christian Baptist
440:The Christian Baptist
419:
249:
9895:Restoration Movement
9639:Restoration Movement
9631:Christian Connection
9451:New England theology
9395:Princeton University
9345:in the United States
9091:Bapticostal movement
9005:Contemporary worship
8984:Second work of grace
8964:Evangelical theology
8829:Azusa Street Revival
8346:affiliated with the
8202:Millennial Harbinger
7999:James Turner Barclay
7958:"Raccoon" John Smith
7873:Christian Connection
7652:Restoration Movement
7603:on November 23, 2013
6286:apologeticspress.org
5085:Thomas H. Olbricht,
5021:on December 19, 2011
4822:Schools of Preaching
3704:Eschatological Weeds
3573:Carmen Renee Berry,
3276:church-of-christ.org
2708:The Christian Worker
2659:Millennial Harbinger
2642:In the early 1800s,
2183:The Christian Church
1905:Restoration Movement
1827:Shepherding Movement
1669:represented a more "
1449:Restoration Movement
1397:) and heresy (e.g.,
1276:Millennial Harbinger
957:Restoration Movement
917:Baptism by immersion
679:Historically, three
671:Carmen Renee Berry,
309:consenting believers
224:Restoration Movement
204:Restoration Movement
164:The Christian Worker
9647:Disciples of Christ
9556:Mainline Protestant
9467:Archibald Alexander
9116:Post-evangelicalism
8934:Biblical patriarchy
8924:Biblical literalism
8607:Presbyterian Family
8559:Missionary Baptists
8554:Independent Baptist
8419:Lipscomb University
8384:Faulkner University
8364:Amberton University
8195:Christian Messenger
7160:David M. Thompson,
7150:Europe, Missions in
6916:Africa, Missions in
6210:Pew Research Center
6188:, ACU Press, 2002,
5718:Douglas A. Foster,
5313:Douglas A. Foster,
4466:Internet Ministries
4392:(Available on-line
4365:Lipscomb University
3924:Pew Research Center
3786:Edward C. Wharton,
3135:"Reaching the Lost"
2752:Christianity portal
2087:First use of organs
1829:). Centered on the
1701:became a prominent
1614:Disciples of Christ
1510:Disciples of Christ
1436:Christian Chronicle
1395:2 Thessalonians 2:3
1351:gifts of the Spirit
1349:perspective on the
1049:musical instruments
722:Inductive reasoning
697:and generally hold
500:Church organization
9875:Churches of Christ
9663:Churches of Christ
9500:Auburn Affirmation
9463:Princeton theology
9320:Church of Scotland
8939:Biblical womanhood
8929:Biblical inerrancy
8864:Cane Ridge Revival
8676:Churches of Christ
8625:Pentecostal Family
8444:Nations University
8404:Harding University
8369:Amridge University
8348:Churches of Christ
8216:Christian Standard
7933:Alexander Campbell
7888:Cane Ridge Revival
7684:Churches of Christ
7235:. Abilene, Texas:
7035:2013-09-27 at the
6092:2015-04-03 at the
6081:2015-04-03 at the
6075:Some More About Us
6039:2014-12-05 at the
6028:2014-12-05 at the
5994:Restoration Review
5978:Restoration Review
5933:Restoration Review
5903:2013-12-11 at the
5725:2011-09-27 at the
5657:(West Monroe, LA:
5653:Robert E. Hooper,
5611:Boll, Robert Henry
5577:and related ideas.
5447:Daily News Journal
5092:2008-09-22 at the
4967:Instrumental Music
4919:Ralph K. Hawkins,
4627:2008-05-16 at the
4436:2010-11-30 at the
4425:2008-05-09 at the
4414:2014-02-09 at the
4399:2008-06-19 at the
4380:2008-10-09 at the
4099:2015-01-09 at the
4044:Monroe E. Hawley,
3878:supporting detail.
3867:on August 13, 2011
3836:. November 1, 2018
3291:scriptureessay.com
3281:2014-02-09 at the
2931:supporting detail.
2920:on August 13, 2011
2712:Scripture Standard
2698:during the 1980s.
2671:Alexander Campbell
2648:Alexander Campbell
2352:Churches of Christ
2288:churches of Christ
2129:General Convention
2099:Churches of Christ
1997:Alexander Campbell
1972:Cane Ridge Revival
1744:Harding University
1736:Foy E. Wallace Jr.
1713:, is to object to
1667:Alexander Campbell
1648:Pre-Civil-War U.S.
1640:
1596:
1583:American Civil War
1558:Christian Churches
1531:
1506:Alexander Campbell
1463:
1339:Alexander Campbell
1315:Foy E. Wallace Jr.
1271:Alexander Campbell
1216:Christian theology
1212:
1045:
920:
779:Biblical criticism
639:
459:Alexander Campbell
424:
421:Alexander Campbell
187:Churches of Christ
128:41,498 (worldwide)
41:Churches of Christ
9862:
9861:
9823:
9822:
9819:
9818:
9381:Synod of New York
9271:
9270:
8959:Decision theology
8954:Christian Zionism
8919:Believers' Church
8817:
8816:
8742:Keswickian Family
8643:Foursquare Church
8569:Free Will Baptist
8492:
8491:
8306:
8305:
8293:
8292:
8288:
8287:
8188:Christian Baptist
8162:
8161:
8157:
8156:
8149:Sharon E. Watkins
8144:Teresa Hord Owens
8139:William Barber II
8082:
8081:
8077:
8076:
8039:Elijah Martindale
8034:Charles J. Lister
8019:Benjamin Franklin
7976:
7975:
7971:
7970:
7838:
7837:
7824:
7823:
7800:
7799:
7742:
7741:
7718:Sponsoring church
7713:Non-institutional
7551:Christian Courier
7511:978-0-89098-021-7
7468:Restoration Roots
7458:978-0-89112-009-4
7427:978-0-8028-4086-8
7400:978-0-89112-010-0
7377:978-0-89137-513-5
7358:978-0-89900-909-4
7320:978-0-8028-3898-8
7301:978-0-8028-4189-6
7282:978-0-8272-2938-9
7206:on April 29, 2018
7170:978-0-85050-012-7
7146:978-0-8028-3898-8
7107:978-0-8028-3898-8
6992:978-0-8028-3898-8
6953:Asia, Missions in
6949:978-0-8028-3898-8
6912:978-0-8028-3898-8
6871:978-0-7914-2397-4
6832:978-0-8028-3898-8
6772:978-0-8028-3898-8
6651:978-0-8028-3898-8
6591:978-0-89900-909-4
6543:978-0-8028-3898-8
6510:978-0-8028-3898-8
6477:978-0-8272-1703-4
6452:978-0-8028-3898-8
6420:978-0-8028-3898-8
6388:978-0-8028-3898-8
6317:on March 20, 2020
6311:Christian Courier
6173:978-0-9564937-1-2
5753:978-0-89098-446-8
5700:978-0-89098-172-6
5659:Howard Publishing
5639:978-0-8028-3898-8
5607:978-0-8028-3898-8
5522:978-0-8028-3898-8
5391:Missing or empty
5356:978-0-8028-3898-8
5299:978-0-89900-813-4
5264:978-0-8028-3898-8
5216:978-0-89900-858-5
5180:978-0-310-26267-1
5128:978-0-8028-3898-8
5062:978-0-89098-131-3
4963:978-0-8028-3898-8
4905:978-0-313-23312-8
4870:978-1-60791-539-3
4818:978-0-8028-3898-8
4786:978-0-8028-3898-8
4739:978-0-8028-3898-8
4711:Elders, Eldership
4707:978-0-8028-3898-8
4675:978-0-8028-4189-6
4602:978-0-8028-3898-8
4562:978-0-89900-909-4
4513:978-0-8028-3898-8
4338:978-0-89900-909-4
4143:978-0-8028-3898-8
3984:978-0-8028-3898-8
3767:978-0-8028-3898-8
3701:Goldberg, Jonah.
3541:978-1-896836-28-7
3482:978-1-878990-26-6
3449:978-0-86554-758-2
3397:978-0-8028-4086-8
3272:on June 16, 2006.
3177:978-0-275-97074-1
3114:Apologetics Press
3088:Apologetics Press
3084:"What We Believe"
3008:Christian Courier
2901:978-0-8028-3898-8
2710:magazine and the
2653:Christian Baptist
2644:Scottish Baptists
2484:
2483:
1796:non-institutional
1792:sponsoring church
1391:denominationalism
1311:Robert Henry Boll
1304:postmillennialism
1267:postmillennialism
1105:worship include:
1083:Tillit S. Teddlie
1065:The tradition of
813:atoning sacrifice
516:non-institutional
406:Assemblies of God
200:nondenominational
183:
182:
173:Apologetics Press
150:Christian Courier
90:Congregationalist
9902:
9852:
9851:
9843:
9837:
9836:
9812:
9807:
9799:
9791:
9768:
9760:
9752:
9744:
9736:
9728:
9705:
9697:
9674:
9666:
9658:
9650:
9642:
9634:
9626:
9608:
9607:
9599:
9591:
9583:
9572:
9571:
9558:
9551:
9544:
9537:
9530:
9523:
9516:
9509:
9502:
9495:
9488:
9481:
9474:
9458:
9446:
9439:
9432:
9425:
9418:
9411:
9404:
9397:
9390:
9383:
9376:
9369:
9362:
9355:
9348:
9336:
9329:
9322:
9298:
9291:
9284:
9275:
9274:
9263:Jonathan Edwards
9207:Youth for Christ
9101:Evangelical left
8974:Kingdom theology
8778:Adventist Family
8537:
8536:
8519:
8512:
8505:
8496:
8495:
8459:Point University
8333:
8326:
8319:
8310:
8309:
8173:
8172:
8168:
8167:
8093:
8092:
8088:
8087:
8029:William Lipscomb
7987:
7986:
7982:
7981:
7938:Brush Run Church
7849:
7848:
7844:
7843:
7820:
7819:
7806:
7805:
7758:
7757:
7672:
7671:
7645:
7638:
7631:
7622:
7621:
7604:
7599:, archived from
7566:HisLoveforme.com
7535:Brotherhood News
7515:
7496:
7479:
7462:
7431:
7404:
7381:
7362:
7343:
7324:
7305:
7286:
7267:
7250:
7217:
7215:
7213:
7211:
7192:
7186:
7179:
7173:
7158:
7152:
7126:
7113:
7087:
7046:
7027:
7021:
7004:
6998:
6972:
6955:
6929:
6918:
6892:
6883:
6882:
6880:
6878:
6851:
6838:
6812:
6787:
6784:
6778:
6752:
6746:
6745:
6731:
6725:
6709:
6700:
6699:
6697:
6695:
6690:. Arkansas Times
6683:
6677:
6663:
6657:
6631:
6594:
6568:
6562:
6556:
6550:
6523:
6517:
6490:
6479:
6469:
6458:
6456:Great Awakenings
6432:
6423:
6400:
6394:
6364:
6358:
6351:
6345:
6333:
6327:
6326:
6324:
6322:
6313:. Archived from
6303:
6297:
6296:
6294:
6292:
6278:
6272:
6271:
6269:
6267:
6253:
6247:
6246:
6244:
6242:
6227:
6221:
6220:
6218:
6216:
6202:
6196:
6182:
6176:
6155:
6149:
6148:
6130:
6124:
6117:
6111:
6003:
5997:
5987:
5981:
5971:
5965:
5947:
5936:
5926:
5913:
5894:
5883:
5865:
5859:
5858:
5856:
5854:
5845:
5836:
5830:
5829:
5827:
5825:
5820:. March 18, 2013
5810:
5804:
5803:
5801:
5799:
5793:webfiles.acu.edu
5785:
5779:
5778:
5762:
5756:
5741:
5735:
5716:
5703:
5680:
5674:
5651:
5645:
5619:
5613:
5587:
5578:
5567:
5561:
5534:
5528:
5502:
5489:
5488:
5483:
5481:
5476:. The Tennessean
5465:
5459:
5458:
5456:
5454:
5438:
5432:
5431:
5429:
5427:
5407:
5401:
5400:
5394:
5389:
5387:
5379:
5371:
5362:
5336:
5330:
5311:
5302:
5279:
5270:
5244:
5219:
5196:
5183:
5156:
5131:
5108:
5102:
5083:
5064:
5054:
5048:
5037:
5031:
5030:
5028:
5026:
5009:Ross, Bobby Jr.
5006:
5000:
4999:
4997:
4995:
4975:
4969:
4943:
4932:
4917:
4908:
4885:
4872:
4850:
4844:
4830:
4824:
4798:
4792:
4766:
4760:
4759:
4751:
4745:
4719:
4713:
4687:
4678:
4655:Everett Ferguson
4652:
4637:
4617:Everett Ferguson
4614:
4608:
4582:
4565:
4538:
4532:
4522:
4516:
4493:
4487:
4486:
4484:
4482:
4473:. Archived from
4347:
4341:
4318:
4303:
4292:
4286:
4285:, 1976, page 89.
4278:
4272:
4251:
4240:
4219:
4213:
4192:
4186:
4173:
4167:
4152:
4146:
4123:
4114:
4110:
4104:
4091:
4085:
4080:J. W. Shepherd,
4078:
4065:
4042:
4011:
3998:Flavil Yeakley,
3996:
3987:
3964:
3927:
3926:, February 2008.
3914:
3908:
3888:
3879:
3876:
3874:
3872:
3857:
3846:
3845:
3843:
3841:
3830:
3824:
3809:
3803:
3784:
3773:
3747:
3732:
3726:
3720:
3719:
3717:
3715:
3698:
3692:
3685:
3644:
3629:
3586:
3571:
3544:
3521:
3494:
3491:
3485:
3458:
3452:
3429:
3400:
3369:
3360:
3359:
3336:
3330:
3319:
3294:
3273:
3268:. Archived from
3258:
3219:
3201:
3182:
3181:
3163:
3157:
3156:
3151:
3149:
3139:
3131:
3125:
3124:
3122:
3120:
3105:
3099:
3098:
3096:
3094:
3080:
3074:
3073:
3071:
3069:
3055:
3049:
3048:
3046:
3044:
3030:
3024:
3023:
3021:
3019:
3010:. Archived from
3000:
2994:
2993:
2991:
2989:
2984:on July 29, 2020
2983:
2977:. Archived from
2972:
2963:
2957:
2956:
2954:
2952:
2938:
2932:
2929:
2927:
2925:
2910:
2904:
2881:
2875:
2874:
2872:
2870:
2856:
2754:
2749:
2748:
2504:, and 50,000 in
2147:General Assembly
2114:
2108:
2101:
2095:
2088:
2085:
2078:
2071:
2062:
2056:
2049:
2043:
2036:
2029:
2020:
2017:
2010:
2007:
2000:
1994:
1987:
1981:
1974:
1969:
1960:
1954:
1947:
1944:
1937:
1931:
1924:
1921:
1903:Timeline of the
1897:
1890:
1883:
1874:
1873:
1740:George S. Benson
1726:
1703:African-American
1608:
1579:Christian Church
1457:Interior of the
1382:primitive church
1285:premillennialism
1248:
938:bodily immersion
931:Christian Church
675:
382:African-American
264:
191:Church of Christ
50:
38:
37:
33:Church of Christ
9910:
9909:
9905:
9904:
9903:
9901:
9900:
9899:
9865:
9864:
9863:
9858:
9846:
9831:
9815:
9810:
9802:
9794:
9786:
9779:
9771:
9763:
9755:
9747:
9739:
9731:
9723:
9716:
9708:
9700:
9692:
9685:
9677:
9669:
9661:
9653:
9645:
9637:
9629:
9621:
9614:
9602:
9594:
9586:
9578:
9561:
9554:
9547:
9540:
9533:
9526:
9519:
9512:
9505:
9498:
9491:
9484:
9477:
9461:
9449:
9442:
9435:
9428:
9421:
9414:
9407:
9400:
9393:
9386:
9379:
9372:
9365:
9358:
9351:
9341:Presbyterianism
9339:
9332:
9327:Synod of Ulster
9325:
9318:
9307:
9302:
9272:
9267:
9253:Franklin Graham
9248:Dwight L. Moody
9211:
9197:Promise Keepers
9145:
9074:
9048:
9044:Sinner's prayer
9027:Revival meeting
9017:Mourner's bench
8988:
8909:Baptism by fire
8897:
8893:Revival of 1800
8883:Healing revival
8849:Great Awakening
8813:
8790:
8772:
8760:Reformed Family
8754:
8736:
8722:Wesleyan Church
8709:Holiness Family
8703:
8685:
8662:
8619:
8601:
8584:Lutheran Family
8578:
8528:
8523:
8493:
8488:
8484:York University
8389:Florida College
8374:Cascade College
8350:
8337:
8307:
8302:
8289:
8284:
8230:Firm Foundation
8223:Gospel Advocate
8158:
8153:
8132:
8113:Marshall Keeble
8078:
8073:
8014:Tolbert Fanning
7972:
7967:
7916:Thomas Campbell
7909:
7905:David Purviance
7878:Barton W. Stone
7834:
7825:
7813:
7796:
7763:
7752:
7743:
7738:
7729:Canadian Region
7722:
7706:
7665:
7654:
7649:
7615:Wayback Machine
7589:
7584:Wayback Machine
7559:Wayback Machine
7523:
7518:
7512:
7459:
7451:. p. 118.
7428:
7420:. p. 448.
7401:
7393:. p. 151.
7389:. Abilene, TX:
7378:
7359:
7340:
7321:
7302:
7283:
7247:
7239:. p. 161.
7226:
7221:
7220:
7209:
7207:
7194:
7193:
7189:
7180:
7176:
7159:
7155:
7127:
7116:
7088:
7049:
7037:Wayback Machine
7028:
7024:
7020:, February 2007
7015:Wayback Machine
7005:
7001:
6973:
6958:
6930:
6921:
6893:
6886:
6876:
6874:
6872:
6852:
6841:
6813:
6790:
6785:
6781:
6753:
6749:
6732:
6728:
6710:
6703:
6693:
6691:
6684:
6680:
6670:Gospel Advocate
6664:
6660:
6632:
6597:
6569:
6565:
6557:
6553:
6524:
6520:
6491:
6482:
6470:
6461:
6433:
6426:
6401:
6397:
6365:
6361:
6352:
6348:
6335:Hans Rollmann,
6334:
6330:
6320:
6318:
6305:
6304:
6300:
6290:
6288:
6280:
6279:
6275:
6265:
6263:
6255:
6254:
6250:
6240:
6238:
6228:
6224:
6214:
6212:
6204:
6203:
6199:
6183:
6179:
6163:, 2nd edition,
6156:
6152:
6131:
6127:
6118:
6114:
6094:Wayback Machine
6083:Wayback Machine
6067:Wayback Machine
6056:Wayback Machine
6041:Wayback Machine
6030:Wayback Machine
6004:
6000:
5988:
5984:
5972:
5968:
5948:
5939:
5927:
5916:
5905:Wayback Machine
5895:
5886:
5866:
5862:
5852:
5850:
5843:
5839:Demmitt, Greg.
5837:
5833:
5823:
5821:
5818:John Mark Hicks
5812:
5811:
5807:
5797:
5795:
5787:
5786:
5782:
5763:
5759:
5742:
5738:
5727:Wayback Machine
5717:
5706:
5681:
5677:
5652:
5648:
5620:
5616:
5588:
5581:
5568:
5564:
5535:
5531:
5503:
5492:
5479:
5477:
5466:
5462:
5452:
5450:
5439:
5435:
5425:
5423:
5422:on May 16, 2013
5408:
5404:
5392:
5390:
5381:
5380:
5372:
5365:
5337:
5333:
5322:Wayback Machine
5312:
5305:
5280:
5273:
5245:
5222:
5197:
5186:
5157:
5134:
5109:
5105:
5094:Wayback Machine
5084:
5067:
5055:
5051:
5038:
5034:
5024:
5022:
5007:
5003:
4993:
4991:
4990:on May 16, 2013
4976:
4972:
4944:
4935:
4931:, 9780761840800
4918:
4911:
4886:
4875:
4851:
4847:
4831:
4827:
4799:
4795:
4767:
4763:
4752:
4748:
4720:
4716:
4688:
4681:
4653:
4640:
4629:Wayback Machine
4615:
4611:
4583:
4568:
4539:
4535:
4523:
4519:
4494:
4490:
4480:
4478:
4469:
4438:Wayback Machine
4427:Wayback Machine
4416:Wayback Machine
4401:Wayback Machine
4382:Wayback Machine
4361:Wayback Machine
4351:Gospel Advocate
4348:
4344:
4320:Leroy Garrett,
4319:
4306:
4293:
4289:
4279:
4275:
4256:Gospel Advocate
4252:
4243:
4224:Gospel Advocate
4220:
4216:
4197:Gospel Advocate
4193:
4189:
4175:O. E. Shields,
4174:
4170:
4155:Thomas Campbell
4153:
4149:
4124:
4117:
4111:
4107:
4101:Wayback Machine
4092:
4088:
4079:
4068:
4043:
4014:
3997:
3990:
3965:
3930:
3915:
3911:
3905:Trinity College
3901:Wayback Machine
3889:
3882:
3870:
3868:
3859:
3858:
3849:
3839:
3837:
3832:
3831:
3827:
3810:
3806:
3792:Gospel Advocate
3785:
3776:
3748:
3735:
3727:
3723:
3713:
3711:
3699:
3695:
3686:
3647:
3630:
3589:
3572:
3547:
3522:
3497:
3492:
3488:
3459:
3455:
3430:
3403:
3370:
3363:
3337:
3333:
3320:
3297:
3287:cris.com/~mmcoc
3283:Wayback Machine
3259:
3222:
3202:
3185:
3178:
3164:
3160:
3147:
3145:
3137:
3133:
3132:
3128:
3118:
3116:
3106:
3102:
3092:
3090:
3082:
3081:
3077:
3067:
3065:
3057:
3056:
3052:
3042:
3040:
3032:
3031:
3027:
3017:
3015:
3002:
3001:
2997:
2987:
2985:
2981:
2970:
2964:
2960:
2950:
2948:
2940:
2939:
2935:
2923:
2921:
2912:
2911:
2907:
2882:
2878:
2868:
2866:
2864:www.thearda.com
2858:
2857:
2853:
2848:
2843:
2750:
2743:
2740:
2728:
2640:
2634:
2617:
2584:
2578:
2566:
2518:
2490:
2485:
2480:
2479:
2478:
2477:
2476:
2475:
2474:
2469:
2468:
2463:
2462:
2457:
2456:
2451:
2450:
2445:
2444:
2439:
2438:
2433:
2432:
2427:
2426:
2421:
2420:
2415:
2414:
2409:
2408:
2402:
2401:
2400:
2399:
2390:
2388:
2386:
2384:
2382:
2379:
2378:
2377:
2376:
2367:
2365:
2363:
2361:
2358:
2357:
2356:
2355:
2346:
2344:
2343:
2342:
2333:
2330:
2329:
2328:
2327:
2318:
2316:
2314:
2311:
2310:
2308:
2307:
2306:
2304:United Movement
2299:
2297:
2294:
2293:
2292:
2291:
2287:
2280:
2278:
2276:
2273:
2272:
2270:
2269:
2268:
2261:
2259:
2257:
2254:
2253:
2251:
2249:
2248:
2247:
2240:
2238:
2237:
2236:
2227:
2224:
2223:
2222:
2221:
2212:
2211:
2210:
2205:
2204:
2203:
2196:
2194:
2192:
2189:
2188:
2187:
2186:
2177:
2176:
2175:
2168:
2167:
2166:
2159:
2157:
2155:
2152:
2151:
2150:
2149:
2142:
2141:
2140:
2133:
2132:
2131:
2124:
2122:
2120:
2117:
2116:
2115:
2113:formalize split
2109:
2106:
2103:
2102:
2096:
2093:
2090:
2089:
2086:
2083:
2080:
2079:
2072:
2069:
2065:
2064:
2063:
2057:
2054:
2051:
2050:
2044:
2041:
2038:
2037:
2030:
2027:
2023:
2022:
2021:
2018:
2015:
2012:
2011:
2008:
2005:
2002:
2001:
1995:
1992:
1989:
1988:
1982:
1979:
1976:
1975:
1970:
1967:
1963:
1962:
1961:
1955:
1952:
1949:
1948:
1945:
1942:
1939:
1938:
1934:Thomas Campbell
1932:
1929:
1926:
1925:
1922:
1919:
1907:
1901:
1871:
1843:Prayer partners
1804:
1769:
1727:
1721:
1699:Marshall Keeble
1690:black members.
1651:Barton W. Stone
1637:Barton W. Stone
1630:
1609:
1603:
1554:
1528:Thomas Campbell
1502:Thomas Campbell
1500:and was led by
1482:Barton W. Stone
1474:
1468:
1451:
1445:
1431:
1374:
1368:
1359:
1343:Barton W. Stone
1327:
1281:First World War
1255:
1249:
1244:
1228:), the church (
1198:
1118:Mount of Olives
1037:
910:
904:
828:Romans 10:14β17
788:
676:
670:
631:
575:
507:
502:
476:Thomas Campbell
414:
398:Catholic Church
377:
265:
260:
220:
179:
129:
120:
56:
36:
17:
12:
11:
5:
9908:
9898:
9897:
9892:
9887:
9882:
9877:
9860:
9859:
9857:
9856:
9844:
9828:
9825:
9824:
9821:
9820:
9817:
9816:
9814:
9813:
9808:
9800:
9792:
9783:
9781:
9773:
9772:
9770:
9769:
9761:
9753:
9745:
9737:
9729:
9720:
9718:
9710:
9709:
9707:
9706:
9698:
9689:
9687:
9679:
9678:
9676:
9675:
9667:
9659:
9651:
9643:
9635:
9627:
9618:
9616:
9604:
9603:
9601:
9600:
9592:
9584:
9575:
9569:
9563:
9562:
9560:
9559:
9552:
9545:
9538:
9531:
9524:
9517:
9510:
9503:
9496:
9489:
9482:
9475:
9459:
9447:
9440:
9433:
9426:
9419:
9412:
9405:
9398:
9391:
9384:
9377:
9370:
9363:
9356:
9349:
9337:
9330:
9323:
9315:
9313:
9309:
9308:
9301:
9300:
9293:
9286:
9278:
9269:
9268:
9266:
9265:
9260:
9255:
9250:
9245:
9240:
9238:C. I. Scofield
9235:
9230:
9225:
9219:
9217:
9213:
9212:
9210:
9209:
9204:
9199:
9194:
9189:
9184:
9179:
9174:
9169:
9164:
9159:
9153:
9151:
9147:
9146:
9144:
9143:
9138:
9133:
9128:
9123:
9118:
9113:
9111:Jesus movement
9108:
9103:
9098:
9093:
9088:
9082:
9080:
9076:
9075:
9073:
9072:
9067:
9062:
9056:
9054:
9050:
9049:
9047:
9046:
9041:
9040:
9039:
9034:
9024:
9022:Prayer warrior
9019:
9014:
9013:
9012:
9002:
8996:
8994:
8990:
8989:
8987:
8986:
8981:
8976:
8971:
8966:
8961:
8956:
8951:
8946:
8941:
8936:
8931:
8926:
8921:
8916:
8911:
8905:
8903:
8899:
8898:
8896:
8895:
8890:
8885:
8880:
8879:
8878:
8873:
8868:
8867:
8866:
8856:
8846:
8841:
8836:
8831:
8825:
8823:
8819:
8818:
8815:
8814:
8812:
8811:
8806:
8800:
8798:
8792:
8791:
8789:
8788:
8782:
8780:
8774:
8773:
8771:
8770:
8764:
8762:
8756:
8755:
8753:
8752:
8746:
8744:
8738:
8737:
8735:
8734:
8729:
8724:
8719:
8713:
8711:
8705:
8704:
8702:
8701:
8695:
8693:
8687:
8686:
8684:
8683:
8678:
8672:
8670:
8664:
8663:
8661:
8660:
8655:
8650:
8645:
8640:
8635:
8629:
8627:
8621:
8620:
8618:
8617:
8611:
8609:
8603:
8602:
8600:
8599:
8594:
8588:
8586:
8580:
8579:
8577:
8576:
8571:
8566:
8561:
8556:
8551:
8545:
8543:
8541:Baptist Family
8534:
8530:
8529:
8522:
8521:
8514:
8507:
8499:
8490:
8489:
8487:
8486:
8481:
8476:
8471:
8466:
8461:
8456:
8451:
8446:
8441:
8436:
8431:
8426:
8421:
8416:
8411:
8406:
8401:
8396:
8391:
8386:
8381:
8376:
8371:
8366:
8361:
8355:
8352:
8351:
8336:
8335:
8328:
8321:
8313:
8304:
8303:
8300:Restorationism
8298:
8295:
8294:
8291:
8290:
8286:
8285:
8283:
8282:
8279:DisciplesWorld
8275:
8268:
8261:
8258:Truth Magazine
8254:
8247:
8240:
8233:
8226:
8219:
8212:
8205:
8198:
8191:
8183:
8180:
8179:
8171:
8164:
8163:
8160:
8159:
8155:
8154:
8152:
8151:
8146:
8141:
8135:
8133:
8131:
8130:
8125:
8123:Preston Taylor
8120:
8115:
8110:
8104:
8101:
8100:
8097:
8091:
8084:
8083:
8080:
8079:
8075:
8074:
8072:
8071:
8066:
8061:
8056:
8051:
8046:
8041:
8036:
8031:
8026:
8024:David Lipscomb
8021:
8016:
8011:
8006:
8001:
7995:
7992:
7991:
7985:
7978:
7977:
7974:
7973:
7969:
7968:
7966:
7965:
7960:
7955:
7950:
7945:
7940:
7935:
7930:
7923:
7918:
7912:
7910:
7908:
7907:
7902:
7895:
7890:
7885:
7880:
7875:
7870:
7864:
7861:
7860:
7855:
7847:
7840:
7839:
7836:
7835:
7830:
7827:
7826:
7822:
7818:
7815:
7814:
7802:
7801:
7798:
7797:
7795:
7794:
7789:
7784:
7779:
7774:
7768:
7765:
7764:
7754:
7753:
7748:
7745:
7744:
7740:
7739:
7737:
7736:
7731:
7725:
7723:
7721:
7720:
7715:
7709:
7707:
7705:
7704:
7698:
7695:
7694:
7687:
7680:
7670:
7667:
7666:
7659:
7656:
7655:
7648:
7647:
7640:
7633:
7625:
7619:
7618:
7605:
7587:
7575:
7570:
7562:
7547:
7539:
7531:
7522:
7521:External links
7519:
7517:
7516:
7510:
7497:
7480:
7463:
7457:
7445:Abilene, Texas
7432:
7426:
7414:Abilene, Texas
7405:
7399:
7382:
7376:
7363:
7357:
7344:
7338:
7325:
7319:
7306:
7300:
7287:
7281:
7268:
7251:
7245:
7227:
7225:
7222:
7219:
7218:
7187:
7174:
7153:
7114:
7047:
7022:
7006:Wayne Turner,
6999:
6956:
6919:
6884:
6870:
6839:
6788:
6779:
6747:
6726:
6718:Foy E. Wallace
6701:
6678:
6666:David Lipscomb
6658:
6655:Race Relations
6595:
6571:David Lipscomb
6563:
6551:
6518:
6480:
6459:
6424:
6395:
6359:
6346:
6328:
6298:
6273:
6248:
6222:
6197:
6177:
6157:Keith Sisman,
6150:
6125:
6112:
6110:
6109:
6097:
6072:John Telgren,
6070:
6044:
6018:
5998:
5982:
5966:
5937:
5914:
5884:
5860:
5831:
5805:
5780:
5757:
5736:
5704:
5675:
5646:
5614:
5579:
5562:
5529:
5490:
5460:
5449:. Murfreesboro
5433:
5402:
5363:
5331:
5303:
5271:
5220:
5184:
5132:
5103:
5065:
5049:
5032:
5001:
4970:
4933:
4909:
4873:
4845:
4825:
4793:
4761:
4746:
4714:
4679:
4638:
4609:
4566:
4533:
4517:
4488:
4477:on May 2, 2008
4342:
4304:
4287:
4273:
4241:
4214:
4187:
4168:
4147:
4115:
4113:"Campbellite."
4105:
4086:
4066:
4012:
3988:
3928:
3909:
3880:
3847:
3825:
3804:
3774:
3733:
3721:
3693:
3687:V. E. Howard,
3645:
3587:
3545:
3495:
3486:
3453:
3401:
3361:
3331:
3295:
3220:
3183:
3176:
3158:
3142:House to House
3126:
3100:
3075:
3050:
3025:
3014:on May 6, 2020
2995:
2958:
2933:
2905:
2876:
2850:
2849:
2847:
2844:
2842:
2839:
2838:
2837:
2832:
2821:
2820:
2814:
2809:
2804:
2799:
2794:
2788:
2782:
2777:
2772:
2767:
2762:
2756:
2755:
2739:
2736:
2727:
2724:
2633:
2630:
2616:
2613:
2577:
2574:
2565:
2562:
2517:
2514:
2489:
2486:
2482:
2481:
2472:
2470:
2466:
2464:
2460:
2458:
2454:
2452:
2448:
2446:
2442:
2440:
2436:
2434:
2430:
2428:
2424:
2422:
2418:
2416:
2412:
2410:
2406:
2404:
2393:
2392:
2391:
2389:
2387:
2385:
2383:
2381:
2380:
2370:
2369:
2368:
2366:
2364:
2362:
2360:
2359:
2349:
2348:
2347:
2345:
2336:
2335:
2334:
2332:
2331:
2321:
2320:
2319:
2317:
2315:
2313:
2312:
2309:
2302:
2301:
2300:
2298:
2296:
2295:
2283:
2282:
2281:
2279:
2277:
2275:
2274:
2271:
2264:
2263:
2262:
2260:
2258:
2256:
2255:
2252:
2250:
2243:
2242:
2241:
2239:
2230:
2229:
2228:
2226:
2225:
2215:
2214:
2213:
2208:
2207:
2206:
2199:
2198:
2197:
2195:
2193:
2191:
2190:
2180:
2179:
2178:
2171:
2170:
2169:
2162:
2161:
2160:
2158:
2156:
2154:
2153:
2145:
2144:
2143:
2136:
2135:
2134:
2127:
2126:
2125:
2123:
2121:
2119:
2118:
2105:
2104:
2092:
2091:
2082:
2081:
2068:
2067:
2066:
2053:
2052:
2040:
2039:
2026:
2025:
2024:
2014:
2013:
2004:
2003:
1991:
1990:
1978:
1977:
1966:
1965:
1964:
1951:
1950:
1941:
1940:
1928:
1927:
1918:
1917:
1916:
1915:
1914:
1913:
1912:
1909:
1908:
1900:
1899:
1892:
1885:
1877:
1870:
1867:
1823:Campus Crusade
1803:
1800:
1768:
1765:
1749:Freed-Hardeman
1723:David Lipscomb
1719:
1629:
1628:Race relations
1626:
1605:David Lipscomb
1601:
1593:David Lipscomb
1553:
1550:
1467:
1464:
1444:
1441:
1430:
1427:
1372:Restorationism
1367:
1366:Church history
1364:
1358:
1355:
1326:
1323:
1300:Amillennialism
1289:dispensational
1254:
1251:
1242:
1197:
1194:
1174:
1173:
1167:
1161:
1147:
1141:
1131:
1121:
1087:gospel hymnody
1075:Albert Brumley
1036:
1030:
961:David Lipscomb
903:
900:
891:
890:
883:
872:
861:
850:
831:
787:
784:
709:
708:
702:
691:Dispensational
688:
668:
648:sola scriptura
630:
627:
626:
625:
621:
613:
574:
571:
506:
503:
501:
498:
413:
410:
376:
373:
347:
346:
338:
337:
336:
333:open communion
329:
326:
316:
298:
287:
280:
277:congregational
258:
228:denominational
219:
216:
181:
180:
178:
177:
174:
171:
161:
155:
152:
146:
144:
140:
139:
136:
132:
131:
126:
122:
121:
119:
118:
112:
106:
99:
97:
93:
92:
87:
81:
80:
78:Restorationist
75:
71:
70:
62:
61:Classification
58:
57:
51:
43:
42:
15:
9:
6:
4:
3:
2:
9907:
9896:
9893:
9891:
9888:
9886:
9883:
9881:
9878:
9876:
9873:
9872:
9870:
9855:
9850:
9845:
9842:
9841:
9830:
9829:
9826:
9809:
9805:
9801:
9797:
9793:
9789:
9785:
9784:
9782:
9778:
9774:
9766:
9762:
9758:
9754:
9750:
9746:
9742:
9738:
9734:
9730:
9726:
9722:
9721:
9719:
9715:
9711:
9703:
9699:
9695:
9691:
9690:
9688:
9684:
9680:
9672:
9668:
9664:
9660:
9656:
9652:
9648:
9644:
9640:
9636:
9632:
9628:
9624:
9620:
9619:
9617:
9613:
9609:
9605:
9597:
9593:
9589:
9585:
9581:
9577:
9576:
9573:
9570:
9568:
9564:
9557:
9553:
9550:
9546:
9543:
9539:
9536:
9532:
9529:
9525:
9522:
9518:
9515:
9511:
9508:
9507:Neo-orthodoxy
9504:
9501:
9497:
9494:
9490:
9487:
9483:
9480:
9476:
9472:
9471:Charles Hodge
9468:
9464:
9460:
9456:
9452:
9448:
9445:
9441:
9438:
9434:
9431:
9427:
9424:
9420:
9417:
9413:
9410:
9406:
9403:
9399:
9396:
9392:
9389:
9385:
9382:
9378:
9375:
9371:
9368:
9364:
9361:
9357:
9354:
9350:
9346:
9342:
9338:
9335:
9331:
9328:
9324:
9321:
9317:
9316:
9314:
9310:
9306:
9299:
9294:
9292:
9287:
9285:
9280:
9279:
9276:
9264:
9261:
9259:
9258:Jerry Falwell
9256:
9254:
9251:
9249:
9246:
9244:
9241:
9239:
9236:
9234:
9231:
9229:
9226:
9224:
9221:
9220:
9218:
9216:Major figures
9214:
9208:
9205:
9203:
9200:
9198:
9195:
9193:
9190:
9188:
9185:
9183:
9180:
9178:
9175:
9173:
9170:
9168:
9165:
9163:
9160:
9158:
9155:
9154:
9152:
9148:
9142:
9139:
9137:
9134:
9132:
9129:
9127:
9124:
9122:
9119:
9117:
9114:
9112:
9109:
9107:
9104:
9102:
9099:
9097:
9094:
9092:
9089:
9087:
9084:
9083:
9081:
9077:
9071:
9070:Televangelism
9068:
9066:
9063:
9061:
9058:
9057:
9055:
9051:
9045:
9042:
9038:
9035:
9033:
9030:
9029:
9028:
9025:
9023:
9020:
9018:
9015:
9011:
9008:
9007:
9006:
9003:
9001:
8998:
8997:
8995:
8991:
8985:
8982:
8980:
8977:
8975:
8972:
8970:
8967:
8965:
8962:
8960:
8957:
8955:
8952:
8950:
8947:
8945:
8942:
8940:
8937:
8935:
8932:
8930:
8927:
8925:
8922:
8920:
8917:
8915:
8912:
8910:
8907:
8906:
8904:
8900:
8894:
8891:
8889:
8886:
8884:
8881:
8877:
8874:
8872:
8869:
8865:
8862:
8861:
8860:
8857:
8855:
8852:
8851:
8850:
8847:
8845:
8842:
8840:
8837:
8835:
8832:
8830:
8827:
8826:
8824:
8820:
8810:
8807:
8805:
8802:
8801:
8799:
8797:
8793:
8787:
8784:
8783:
8781:
8779:
8775:
8769:
8766:
8765:
8763:
8761:
8757:
8751:
8748:
8747:
8745:
8743:
8739:
8733:
8730:
8728:
8725:
8723:
8720:
8718:
8715:
8714:
8712:
8710:
8706:
8700:
8697:
8696:
8694:
8692:
8688:
8682:
8679:
8677:
8674:
8673:
8671:
8669:
8665:
8659:
8656:
8654:
8651:
8649:
8646:
8644:
8641:
8639:
8636:
8634:
8631:
8630:
8628:
8626:
8622:
8616:
8613:
8612:
8610:
8608:
8604:
8598:
8595:
8593:
8590:
8589:
8587:
8585:
8581:
8575:
8572:
8570:
8567:
8565:
8562:
8560:
8557:
8555:
8552:
8550:
8547:
8546:
8544:
8542:
8538:
8535:
8531:
8527:
8520:
8515:
8513:
8508:
8506:
8501:
8500:
8497:
8485:
8482:
8480:
8477:
8475:
8472:
8470:
8467:
8465:
8462:
8460:
8457:
8455:
8452:
8450:
8447:
8445:
8442:
8440:
8437:
8435:
8432:
8430:
8427:
8425:
8422:
8420:
8417:
8415:
8412:
8410:
8407:
8405:
8402:
8400:
8397:
8395:
8392:
8390:
8387:
8385:
8382:
8380:
8377:
8375:
8372:
8370:
8367:
8365:
8362:
8360:
8357:
8356:
8353:
8349:
8345:
8341:
8334:
8329:
8327:
8322:
8320:
8315:
8314:
8311:
8301:
8296:
8281:
8280:
8276:
8274:
8273:
8269:
8267:
8266:
8262:
8260:
8259:
8255:
8253:
8252:
8248:
8246:
8245:
8244:Word and Work
8241:
8239:
8238:
8234:
8232:
8231:
8227:
8225:
8224:
8220:
8218:
8217:
8213:
8211:
8210:
8206:
8204:
8203:
8199:
8197:
8196:
8192:
8190:
8189:
8185:
8184:
8182:
8181:
8178:
8175:
8174:
8169:
8165:
8150:
8147:
8145:
8142:
8140:
8137:
8136:
8134:
8129:
8126:
8124:
8121:
8119:
8116:
8114:
8111:
8109:
8108:Fred Craddock
8106:
8105:
8103:
8102:
8098:
8095:
8094:
8089:
8085:
8070:
8067:
8065:
8062:
8060:
8057:
8055:
8054:Daniel Sommer
8052:
8050:
8047:
8045:
8042:
8040:
8037:
8035:
8032:
8030:
8027:
8025:
8022:
8020:
8017:
8015:
8012:
8010:
8007:
8005:
8002:
8000:
7997:
7996:
7994:
7993:
7989:
7988:
7983:
7979:
7964:
7961:
7959:
7956:
7954:
7951:
7949:
7946:
7944:
7941:
7939:
7936:
7934:
7931:
7929:
7928:
7924:
7922:
7919:
7917:
7914:
7913:
7911:
7906:
7903:
7901:
7900:
7896:
7894:
7891:
7889:
7886:
7884:
7881:
7879:
7876:
7874:
7871:
7869:
7868:James O'Kelly
7866:
7865:
7863:
7862:
7859:
7856:
7854:
7851:
7850:
7845:
7841:
7833:
7828:
7821:
7816:
7812:
7807:
7803:
7793:
7790:
7788:
7785:
7783:
7780:
7778:
7775:
7773:
7770:
7769:
7766:
7759:
7755:
7751:
7746:
7735:
7732:
7730:
7727:
7726:
7724:
7719:
7716:
7714:
7711:
7710:
7708:
7703:
7700:
7699:
7697:
7696:
7693:
7692:
7688:
7686:
7685:
7681:
7679:
7678:
7674:
7673:
7668:
7664:
7663:
7657:
7653:
7646:
7641:
7639:
7634:
7632:
7627:
7626:
7623:
7616:
7612:
7609:
7606:
7602:
7598:
7594:
7593:
7588:
7585:
7581:
7580:
7576:
7574:
7571:
7568:
7567:
7563:
7560:
7556:
7553:
7552:
7548:
7545:
7544:
7540:
7537:
7536:
7532:
7530:
7529:
7525:
7524:
7513:
7507:
7503:
7498:
7494:
7490:
7486:
7481:
7477:
7473:
7469:
7464:
7460:
7454:
7450:
7446:
7442:
7438:
7433:
7429:
7423:
7419:
7415:
7411:
7406:
7402:
7396:
7392:
7388:
7383:
7379:
7373:
7369:
7364:
7360:
7354:
7350:
7345:
7341:
7339:0-89900-059-2
7335:
7331:
7326:
7322:
7316:
7312:
7307:
7303:
7297:
7293:
7288:
7284:
7278:
7274:
7269:
7265:
7261:
7257:
7252:
7248:
7246:0-89112-008-4
7242:
7238:
7234:
7229:
7228:
7205:
7201:
7197:
7191:
7184:
7178:
7171:
7167:
7163:
7157:
7151:
7147:
7143:
7139:
7138:0-8028-3898-7
7135:
7131:
7125:
7123:
7121:
7119:
7112:
7108:
7104:
7100:
7099:0-8028-3898-7
7096:
7092:
7086:
7084:
7082:
7080:
7078:
7076:
7074:
7072:
7070:
7068:
7066:
7064:
7062:
7060:
7058:
7056:
7054:
7052:
7044:
7041:
7040:Gospel Herald
7038:
7034:
7031:
7026:
7019:
7018:Gospel Herald
7016:
7012:
7009:
7003:
6997:
6993:
6989:
6985:
6984:0-8028-3898-7
6981:
6977:
6971:
6969:
6967:
6965:
6963:
6961:
6954:
6950:
6946:
6942:
6941:0-8028-3898-7
6938:
6934:
6928:
6926:
6924:
6917:
6913:
6909:
6905:
6904:0-8028-3898-7
6901:
6897:
6891:
6889:
6873:
6867:
6863:
6862:
6857:
6850:
6848:
6846:
6844:
6837:
6833:
6829:
6825:
6824:0-8028-3898-7
6821:
6817:
6811:
6809:
6807:
6805:
6803:
6801:
6799:
6797:
6795:
6793:
6783:
6777:
6773:
6769:
6765:
6764:0-8028-3898-7
6761:
6757:
6751:
6743:
6742:
6737:
6730:
6723:
6719:
6714:
6708:
6706:
6689:
6682:
6675:
6671:
6667:
6662:
6656:
6652:
6648:
6644:
6643:0-8028-3898-7
6640:
6636:
6630:
6628:
6626:
6624:
6622:
6620:
6618:
6616:
6614:
6612:
6610:
6608:
6606:
6604:
6602:
6600:
6592:
6588:
6584:
6583:0-89900-909-3
6580:
6576:
6572:
6567:
6561:
6555:
6549:, pages 24-26
6548:
6544:
6540:
6536:
6535:0-8028-3898-7
6532:
6528:
6522:
6516:, pp. 534-537
6515:
6511:
6507:
6503:
6502:0-8028-3898-7
6499:
6495:
6489:
6487:
6485:
6478:
6474:
6468:
6466:
6464:
6457:
6453:
6449:
6445:
6444:0-8028-3898-7
6441:
6437:
6431:
6429:
6421:
6417:
6413:
6412:0-8028-3898-7
6409:
6405:
6399:
6393:
6389:
6385:
6381:
6380:0-8028-3898-7
6377:
6373:
6371:
6363:
6356:
6350:
6343:
6342:
6338:
6332:
6316:
6312:
6308:
6302:
6287:
6283:
6277:
6262:
6258:
6252:
6237:
6233:
6226:
6211:
6207:
6201:
6195:
6194:0-89112-036-X
6191:
6187:
6181:
6174:
6170:
6166:
6162:
6161:
6154:
6146:
6142:
6138:
6137:
6129:
6122:
6116:
6107:
6103:
6102:
6098:
6095:
6091:
6088:
6084:
6080:
6077:
6076:
6071:
6068:
6064:
6061:
6057:
6053:
6050:
6049:
6045:
6042:
6038:
6035:
6031:
6027:
6024:
6023:
6019:
6016:
6012:
6011:
6007:
6006:
6005:For example:
6002:
5995:
5992:
5986:
5979:
5976:
5970:
5964:
5960:
5959:0-8028-3898-7
5956:
5952:
5946:
5944:
5942:
5934:
5931:
5925:
5923:
5921:
5919:
5911:
5910:
5906:
5902:
5899:
5896:Roy B. Ward,
5893:
5891:
5889:
5882:
5878:
5877:0-8028-3898-7
5874:
5870:
5864:
5849:
5842:
5835:
5819:
5815:
5809:
5794:
5790:
5784:
5776:
5772:
5768:
5761:
5754:
5750:
5746:
5740:
5733:
5732:
5728:
5724:
5721:
5715:
5713:
5711:
5709:
5701:
5697:
5693:
5692:0-89098-172-8
5689:
5685:
5679:
5672:
5671:1-878990-26-8
5668:
5664:
5660:
5656:
5650:
5644:
5640:
5636:
5632:
5631:0-8028-3898-7
5628:
5624:
5618:
5612:
5608:
5604:
5600:
5599:0-8028-3898-7
5596:
5592:
5586:
5584:
5576:
5572:
5566:
5559:
5558:0-7369-1289-4
5555:
5551:
5547:
5543:
5539:
5533:
5527:
5523:
5519:
5515:
5514:0-8028-3898-7
5511:
5507:
5501:
5499:
5497:
5495:
5487:
5475:
5471:
5464:
5448:
5444:
5437:
5426:September 19,
5421:
5417:
5413:
5406:
5398:
5385:
5377:
5370:
5368:
5361:
5357:
5353:
5349:
5348:0-8028-3898-7
5345:
5341:
5335:
5328:
5327:
5323:
5319:
5316:
5310:
5308:
5300:
5296:
5292:
5291:0-89900-813-5
5288:
5284:
5278:
5276:
5269:
5265:
5261:
5257:
5256:0-8028-3898-7
5253:
5249:
5243:
5241:
5239:
5237:
5235:
5233:
5231:
5229:
5227:
5225:
5217:
5213:
5209:
5208:0-89900-858-5
5205:
5201:
5198:Rees Bryant,
5195:
5193:
5191:
5189:
5181:
5177:
5173:
5172:0-310-26267-4
5169:
5165:
5161:
5155:
5153:
5151:
5149:
5147:
5145:
5143:
5141:
5139:
5137:
5129:
5125:
5121:
5120:0-8028-3898-7
5117:
5113:
5107:
5100:
5099:
5095:
5091:
5088:
5082:
5080:
5078:
5076:
5074:
5072:
5070:
5063:
5059:
5053:
5046:
5042:
5036:
5020:
5016:
5012:
5011:"Who are we?"
5005:
4994:September 19,
4989:
4985:
4981:
4974:
4968:
4964:
4960:
4956:
4955:0-8028-3898-7
4952:
4948:
4942:
4940:
4938:
4930:
4929:0-7618-4080-X
4926:
4922:
4916:
4914:
4906:
4902:
4898:
4897:0-313-23312-8
4894:
4890:
4884:
4882:
4880:
4878:
4871:
4867:
4863:
4862:1-60791-539-1
4859:
4855:
4849:
4843:
4842:0-8344-0129-0
4839:
4835:
4832:R. B. Sweet,
4829:
4823:
4819:
4815:
4811:
4810:0-8028-3898-7
4807:
4803:
4797:
4791:
4787:
4783:
4779:
4778:0-8028-3898-7
4775:
4771:
4765:
4757:
4750:
4744:
4740:
4736:
4732:
4731:0-8028-3898-7
4728:
4724:
4718:
4712:
4708:
4704:
4700:
4699:0-8028-3898-7
4696:
4692:
4686:
4684:
4676:
4672:
4668:
4667:0-8028-4189-9
4664:
4660:
4656:
4651:
4649:
4647:
4645:
4643:
4635:
4634:
4630:
4626:
4622:
4618:
4613:
4607:
4603:
4599:
4595:
4594:0-8028-3898-7
4591:
4587:
4581:
4579:
4577:
4575:
4573:
4571:
4563:
4559:
4555:
4554:0-89900-909-3
4551:
4547:
4543:
4537:
4531:
4527:
4521:
4514:
4510:
4506:
4505:0-8028-3898-7
4502:
4498:
4492:
4476:
4472:
4467:
4463:
4459:
4455:
4451:
4447:
4443:
4439:
4435:
4432:
4428:
4424:
4421:
4417:
4413:
4410:
4406:
4402:
4398:
4395:
4391:
4387:
4383:
4379:
4376:
4373:
4369:
4366:
4362:
4358:
4355:
4352:
4346:
4339:
4335:
4331:
4330:0-89900-909-3
4327:
4323:
4317:
4315:
4313:
4311:
4309:
4301:
4297:
4291:
4284:
4277:
4270:
4266:
4262:
4258:
4257:
4250:
4248:
4246:
4238:
4234:
4230:
4226:
4225:
4218:
4211:
4207:
4203:
4199:
4198:
4191:
4184:
4183:
4182:Word and Work
4178:
4172:
4166:
4162:
4161:
4156:
4151:
4144:
4140:
4136:
4135:0-8028-3898-7
4132:
4128:
4122:
4120:
4109:
4102:
4098:
4095:
4090:
4083:
4077:
4075:
4073:
4071:
4063:
4062:0-89137-513-9
4059:
4055:
4054:0-89137-512-0
4051:
4047:
4041:
4039:
4037:
4035:
4033:
4031:
4029:
4027:
4025:
4023:
4021:
4019:
4017:
4009:
4005:
4001:
3995:
3993:
3985:
3981:
3977:
3976:0-8028-3898-7
3973:
3969:
3963:
3961:
3959:
3957:
3955:
3953:
3951:
3949:
3947:
3945:
3943:
3941:
3939:
3937:
3935:
3933:
3925:
3921:
3918:
3913:
3907:, March 2009.
3906:
3902:
3898:
3895:
3894:
3887:
3885:
3866:
3862:
3856:
3854:
3852:
3835:
3829:
3822:
3821:0-89098-374-7
3818:
3814:
3811:David Pharr,
3808:
3801:
3800:0-89225-464-5
3797:
3793:
3789:
3783:
3781:
3779:
3772:
3771:Hermeneutics.
3768:
3764:
3760:
3759:0-8028-3898-7
3756:
3752:
3746:
3744:
3742:
3740:
3738:
3730:
3725:
3710:
3706:
3705:
3697:
3690:
3684:
3682:
3680:
3678:
3676:
3674:
3672:
3670:
3668:
3666:
3664:
3662:
3660:
3658:
3656:
3654:
3652:
3650:
3642:
3641:0-7369-1289-4
3638:
3634:
3628:
3626:
3624:
3622:
3620:
3618:
3616:
3614:
3612:
3610:
3608:
3606:
3604:
3602:
3600:
3598:
3596:
3594:
3592:
3584:
3583:1-58743-036-3
3580:
3576:
3570:
3568:
3566:
3564:
3562:
3560:
3558:
3556:
3554:
3552:
3550:
3542:
3538:
3534:
3533:1-896836-28-3
3530:
3526:
3520:
3518:
3516:
3514:
3512:
3510:
3508:
3506:
3504:
3502:
3500:
3490:
3483:
3479:
3475:
3474:1-878990-26-8
3471:
3467:
3463:
3457:
3450:
3446:
3442:
3441:0-86554-758-0
3438:
3434:
3428:
3426:
3424:
3422:
3420:
3418:
3416:
3414:
3412:
3410:
3408:
3406:
3398:
3394:
3390:
3389:0-8028-4086-8
3386:
3382:
3378:
3374:
3368:
3366:
3358:
3353:
3349:
3345:
3341:
3340:Howard, V. E.
3335:
3328:
3327:0-89112-006-8
3324:
3318:
3316:
3314:
3312:
3310:
3308:
3306:
3304:
3302:
3300:
3292:
3288:
3284:
3280:
3277:
3271:
3267:
3263:
3257:
3255:
3253:
3251:
3249:
3247:
3245:
3243:
3241:
3239:
3237:
3235:
3233:
3231:
3229:
3227:
3225:
3217:
3216:0-89098-021-7
3213:
3209:
3205:
3200:
3198:
3196:
3194:
3192:
3190:
3188:
3179:
3173:
3169:
3162:
3155:
3143:
3136:
3130:
3115:
3111:
3104:
3089:
3085:
3079:
3064:
3060:
3054:
3039:
3035:
3029:
3013:
3009:
3005:
2999:
2980:
2976:
2969:
2962:
2947:
2943:
2937:
2919:
2915:
2909:
2902:
2898:
2894:
2893:0-8028-3898-7
2890:
2886:
2880:
2865:
2861:
2855:
2851:
2836:
2833:
2831:
2828:
2827:
2826:
2825:
2818:
2815:
2813:
2810:
2808:
2805:
2803:
2800:
2798:
2795:
2792:
2789:
2786:
2783:
2781:
2778:
2776:
2773:
2771:
2768:
2766:
2763:
2761:
2758:
2757:
2753:
2747:
2742:
2735:
2733:
2726:South America
2723:
2721:
2717:
2713:
2709:
2705:
2699:
2697:
2693:
2687:
2684:
2680:
2675:
2672:
2667:
2666:
2661:
2660:
2655:
2654:
2649:
2645:
2639:
2632:Great Britain
2629:
2626:
2622:
2612:
2610:
2606:
2602:
2601:United States
2597:
2593:
2589:
2588:Great Britain
2583:
2573:
2571:
2561:
2559:
2555:
2551:
2547:
2543:
2539:
2535:
2531:
2527:
2523:
2513:
2511:
2510:South America
2507:
2503:
2499:
2495:
2494:United States
2398:
2397:
2375:
2374:
2354:
2353:
2341:
2340:
2326:
2325:
2305:
2290:
2289:
2267:
2246:
2235:
2234:
2220:
2219:
2202:
2185:
2184:
2174:
2165:
2148:
2139:
2130:
2112:
2100:
2077:
2076:
2060:
2047:
2035:
2034:
1998:
1985:
1973:
1959:
1935:
1910:
1906:
1898:
1893:
1891:
1886:
1884:
1879:
1878:
1875:
1866:
1862:
1860:
1856:
1852:
1847:
1844:
1840:
1836:
1832:
1828:
1824:
1820:
1816:
1811:
1809:
1799:
1797:
1793:
1788:
1784:
1782:
1778:
1774:
1764:
1762:
1756:
1754:
1750:
1745:
1741:
1737:
1733:
1724:
1718:
1716:
1712:
1706:
1704:
1700:
1696:
1691:
1688:
1684:
1680:
1676:
1672:
1668:
1664:
1660:
1659:United States
1656:
1652:
1649:
1645:
1638:
1634:
1625:
1623:
1619:
1615:
1606:
1600:
1594:
1590:
1586:
1584:
1580:
1576:
1572:
1567:
1563:
1562:Daniel Sommer
1559:
1549:
1547:
1543:
1538:
1536:
1529:
1525:
1521:
1519:
1515:
1514:New Testament
1511:
1507:
1504:and his son,
1503:
1499:
1495:
1491:
1487:
1483:
1479:
1473:
1460:
1455:
1450:
1440:
1437:
1426:
1422:
1420:
1416:
1412:
1408:
1407:2 Tim 4:1β4:4
1404:
1403:1 Timothy 4:1
1400:
1396:
1392:
1388:
1383:
1379:
1373:
1363:
1354:
1352:
1348:
1344:
1340:
1336:
1332:
1322:
1320:
1316:
1312:
1307:
1305:
1301:
1297:
1293:
1292:millennialism
1290:
1286:
1282:
1278:
1277:
1272:
1268:
1264:
1260:
1247:
1241:
1237:
1235:
1231:
1227:
1222:
1217:
1209:
1208:
1202:
1193:
1191:
1187:
1183:
1179:
1171:
1168:
1165:
1162:
1159:
1155:
1151:
1148:
1145:
1142:
1139:
1135:
1132:
1129:
1125:
1122:
1119:
1115:
1111:
1108:
1107:
1106:
1104:
1099:
1097:
1096:
1092:
1088:
1084:
1080:
1079:I'll Fly Away
1076:
1072:
1068:
1063:
1061:
1060:
1054:
1050:
1041:
1034:
1029:
1026:
1025:time at which
1022:
1018:
1014:
1010:
1006:
1002:
998:
994:
990:
985:
983:
977:
975:
971:
966:
965:Austin McGary
962:
958:
953:
951:
950:first century
947:
943:
939:
934:
932:
928:
924:
918:
914:
909:
899:
896:
888:
884:
881:
877:
873:
870:
866:
862:
859:
855:
851:
848:
844:
840:
836:
832:
829:
825:
824:
823:
820:
818:
814:
810:
806:
801:
797:
793:
783:
780:
775:
772:
771:Old Testament
768:
764:
760:
756:
752:
748:
747:New Testament
743:
740:
735:
731:
727:
723:
719:
715:
706:
703:
700:
696:
692:
689:
686:
685:
684:
682:
674:
667:
665:
660:
658:
654:
650:
649:
644:
635:
622:
618:
614:
611:
610:Sunday School
607:
606:
605:
601:
599:
594:
590:
586:
584:
579:
570:
568:
564:
560:
555:
552:
547:
543:
538:
536:
532:
528:
524:
519:
517:
513:
497:
495:
491:
490:Church of God
485:
483:
482:
477:
473:
469:
465:
460:
456:
454:
450:
446:
441:
437:
433:
429:
422:
418:
409:
407:
403:
399:
395:
389:
387:
383:
372:
370:
368:
364:
360:
356:
355:Old Testament
352:
351:New Testament
343:
339:
334:
330:
327:
324:
323:
321:
320:Lord's Supper
317:
314:
310:
306:
302:
299:
296:
292:
288:
285:
281:
278:
274:
271:
270:
269:
263:
257:
255:
248:
245:
241:
237:
233:
229:
225:
215:
213:
212:New Testament
209:
205:
201:
196:
192:
188:
175:
172:
169:
165:
162:
159:
156:
153:
151:
148:
147:
145:
141:
137:
133:
130:11,790 (U.S.)
127:
125:Congregations
123:
116:
113:
110:
107:
104:
101:
100:
98:
94:
91:
88:
86:
82:
79:
76:
72:
69:
66:
63:
59:
54:
49:
44:
39:
34:
30:
26:
22:
9838:
9662:
9367:Adopting Act
9233:Billy Sunday
9228:Billy Graham
9150:Institutions
9106:Exvangelical
9060:Bible church
9037:Tent revival
9032:Camp meeting
8834:Black church
8675:
8347:
8340:Universities
8277:
8270:
8263:
8256:
8249:
8242:
8235:
8228:
8221:
8214:
8207:
8200:
8193:
8186:
8176:
8128:Jessie Trout
8099:21st Century
8096:20th Century
8009:Isaac Errett
7953:Walter Scott
7925:
7897:
7810:
7689:
7683:
7682:
7675:
7660:
7601:the original
7591:
7578:
7565:
7550:
7542:
7534:
7527:
7501:
7484:
7467:
7440:
7409:
7386:
7367:
7348:
7329:
7310:
7291:
7272:
7255:
7232:
7208:. Retrieved
7204:the original
7199:
7190:
7182:
7177:
7161:
7156:
7149:
7129:
7110:
7090:
7039:
7025:
7017:
7002:
6995:
6975:
6952:
6932:
6915:
6895:
6875:. Retrieved
6860:
6835:
6815:
6782:
6775:
6755:
6750:
6739:
6729:
6722:Bible Banner
6721:
6694:December 29,
6692:. Retrieved
6681:
6673:
6661:
6654:
6634:
6574:
6566:
6559:
6554:
6546:
6526:
6521:
6513:
6493:
6455:
6435:
6403:
6398:
6391:
6367:
6362:
6354:
6349:
6339:
6331:
6319:. Retrieved
6315:the original
6310:
6301:
6289:. Retrieved
6285:
6276:
6264:. Retrieved
6260:
6251:
6239:. Retrieved
6235:
6225:
6213:. Retrieved
6209:
6200:
6185:
6180:
6159:
6153:
6135:
6128:
6120:
6115:
6100:
6074:
6047:
6021:
6009:
6001:
5993:
5985:
5977:
5969:
5962:
5950:
5932:
5907:
5880:
5868:
5863:
5851:. Retrieved
5847:
5834:
5822:. Retrieved
5817:
5808:
5796:. Retrieved
5792:
5783:
5774:
5770:
5760:
5744:
5739:
5734:, 45:1, 2003
5729:
5683:
5678:
5662:
5654:
5649:
5642:
5622:
5617:
5610:
5590:
5565:
5545:
5532:
5525:
5505:
5485:
5478:. Retrieved
5473:
5463:
5451:. Retrieved
5446:
5436:
5424:. Retrieved
5420:the original
5415:
5405:
5375:
5360:Regeneration
5359:
5339:
5334:
5324:
5282:
5267:
5247:
5199:
5159:
5111:
5106:
5096:
5052:
5045:Brazos Press
5040:
5035:
5023:. Retrieved
5019:the original
5014:
5004:
4992:. Retrieved
4988:the original
4983:
4973:
4966:
4946:
4920:
4888:
4853:
4848:
4833:
4828:
4821:
4801:
4796:
4789:
4769:
4764:
4755:
4749:
4742:
4722:
4717:
4710:
4690:
4658:
4631:
4612:
4605:
4585:
4545:
4541:
4536:
4529:
4525:
4520:
4496:
4491:
4479:. Retrieved
4475:the original
4457:
4453:
4450:Rubel Shelly
4445:
4441:
4389:
4345:
4321:
4300:yellow pages
4295:
4290:
4282:
4276:
4269:Rubel Shelly
4264:
4260:
4254:
4237:Rubel Shelly
4232:
4228:
4222:
4217:
4210:Rubel Shelly
4205:
4201:
4195:
4190:
4179:
4171:
4159:
4150:
4126:
4108:
4089:
4081:
4045:
3999:
3967:
3919:
3912:
3892:
3869:. Retrieved
3865:the original
3838:. Retrieved
3828:
3812:
3807:
3787:
3770:
3750:
3724:
3712:. Retrieved
3708:
3703:
3696:
3688:
3632:
3631:Ron Rhodes,
3574:
3524:
3489:
3465:
3456:
3432:
3376:
3372:
3355:
3343:
3334:
3270:the original
3207:
3204:Rubel Shelly
3167:
3161:
3153:
3146:. Retrieved
3141:
3129:
3117:. Retrieved
3113:
3103:
3091:. Retrieved
3087:
3078:
3066:. Retrieved
3062:
3053:
3041:. Retrieved
3037:
3028:
3016:. Retrieved
3012:the original
3007:
2998:
2986:. Retrieved
2979:the original
2974:
2961:
2949:. Retrieved
2945:
2936:
2922:. Retrieved
2918:the original
2908:
2884:
2879:
2867:. Retrieved
2863:
2854:
2823:
2822:
2729:
2719:
2715:
2711:
2707:
2700:
2688:
2676:
2663:
2657:
2651:
2641:
2618:
2585:
2567:
2550:South Africa
2519:
2491:
2394:
2371:
2351:
2350:
2337:
2322:
2303:
2284:
2265:
2231:
2216:
2181:
2172:
2146:
2137:
2128:
2098:
2073:
2046:Walter Scott
2031:
1863:
1848:
1842:
1838:
1834:
1812:
1805:
1789:
1785:
1773:World War II
1770:
1757:
1729:
1715:Jesus Christ
1708:
1692:
1671:Jeffersonian
1663:emancipation
1641:
1611:
1598:
1555:
1546:Barton Stone
1539:
1532:
1498:Pennsylvania
1475:
1435:
1432:
1423:
1418:
1414:
1410:
1375:
1360:
1347:cessationist
1328:
1318:
1308:
1274:
1269:(evident in
1256:
1245:
1239:
1230:ecclesiology
1226:hermeneutics
1213:
1206:
1181:
1175:
1102:
1100:
1093:
1066:
1064:
1057:
1046:
1032:
1024:
1020:
1016:
1012:
986:
978:
954:
945:
935:
921:
892:
874:One must be
869:Acts 8:36β37
843:Hebrews 11:6
821:
809:Jesus Christ
789:
776:
744:
714:ecclesiology
710:
678:
672:
663:
662:
646:
640:
602:
595:
591:
587:
582:
580:
576:
556:
550:
539:
520:
508:
486:
479:
457:
452:
448:
444:
439:
428:Campbellites
425:
390:
378:
375:Demographics
371:
363:New Covenant
357:as divinely
348:
341:
340:Practice of
267:
250:
240:Christianity
221:
190:
186:
184:
163:
157:
149:
143:Publications
9673:(1927β1971)
9567:Derivatives
8969:Full Gospel
8177:Periodicals
7963:Campbellite
7172:, 160 pages
6744:. 18: 1, 6.
6593:, 573 pages
6119:Mack Lyon,
5755:, 128 pages
5702:, 682 pages
5643:Eschatology
5560:, page 123.
5542:Arminianism
5301:, 368 pages
5218:, 224 pages
5182:, 222 pages
4907:, 345 pages
4677:, 443 pages
4564:, 573 pages
4515:, 854 pages
4340:, 573 pages
4103:Morey 2014.
3794:Co., 1997,
3769:, entry on
3709:The Remnant
2924:December 5,
2704:Pentecostal
2570:Philippines
2554:South Sudan
1958:Restructure
1815:Gainesville
1730:During the
1484:, began at
1387:Catholicism
1357:The Trinity
1335:rationalist
1331:Holy Spirit
1296:evangelical
1263:amillennial
1259:eschatology
1253:Eschatology
1234:soteriology
1207:amillennial
1144:1 Cor 14:15
1134:Eph 5:18β19
942:Koine Greek
887:1 Peter 2:9
763:Holy Spirit
718:soteriology
701:views); and
695:amillennial
681:hermeneutic
531:1 Timothy 3
453:Campbellite
313:Holy Spirit
96:Separations
74:Orientation
65:Evangelical
9869:Categories
9623:Christians
9065:Megachurch
9000:Altar call
8979:Quiverfull
8944:Born again
7853:Christians
6145:B0006WF106
5682:Mac Lynn,
5575:Armageddon
5480:January 6,
5453:January 6,
5393:|url=
5025:August 26,
3352:B001EM1NHM
2988:August 26,
2841:References
2824:Categories
2683:ecumenical
2636:See also:
2580:See also:
2233:Christians
1956:Disciples
1855:Kip McKean
1851:Kip McKean
1835:soul talks
1693:After the
1675:Methodists
1575:evangelism
1494:Christians
1486:Cane Ridge
1470:See also:
1447:See also:
1399:Acts 20:29
1370:See also:
1298:circles.
1257:Regarding
1182:a cappella
1110:Matt 26:30
1103:a cappella
1067:a cappella
1059:a cappella
1033:A cappella
1017:reason why
1005:repentance
906:See also:
858:Acts 17:30
847:Mark 16:16
817:James 4:17
767:tripartite
436:Calvinists
342:a cappella
322:on Sunday
273:Autonomous
68:Protestant
9334:Calvinism
9079:Movements
8993:Practices
7858:Disciples
7264:213866131
6877:August 7,
6321:March 20,
6291:March 20,
6266:March 20,
6241:March 20,
6215:March 20,
5663:et passim
5538:Calvinism
5474:USA Today
5164:Zondervan
4790:Preaching
4056:(paper),
3729:Col. 2:14
3148:March 20,
3119:March 23,
3093:March 20,
3068:March 31,
3043:March 20,
3018:March 20,
2951:March 20,
2846:Citations
2625:immigrant
2592:Australia
2576:Australia
2339:Disciples
1695:Civil War
1687:abolition
1170:Heb 13:15
989:salvation
974:rebaptism
880:Acts 2:38
863:One must
852:One must
833:One must
800:salvation
796:Calvinist
794:and anti-
734:deductive
730:salvation
707:analysis.
699:preterist
624:grouping.
617:communion
542:preachers
432:Lutherans
345:singing).
305:immersion
291:plurality
254:Pentecost
195:Christian
9840:Category
8533:Churches
8344:colleges
7611:Archived
7555:Archived
7476:10950221
7439:(2000).
7210:June 17,
7033:Archived
7011:Archived
6090:Archived
6079:Archived
6063:Archived
6052:Archived
6037:Archived
6026:Archived
5901:Archived
5723:Archived
5552:, 2005,
5526:Theology
5384:cite web
5318:Archived
5166:, 2007,
5090:Archived
5015:Features
4743:Ministry
4625:Archived
4606:Ministry
4434:Archived
4423:Archived
4412:Archived
4397:Archived
4378:Archived
4357:Archived
4097:Archived
3897:Archived
3871:July 27,
3840:July 27,
3383:, 1996,
3342:(1971).
3279:Archived
2738:See also
2679:pacifism
2546:Ethiopia
2542:Zimbabwe
1825:and the
1720:β
1679:Baptists
1602:β
1490:Kentucky
1243:β
1164:Heb 2:12
1150:Col 3:16
1128:Gentiles
1124:Rom 15:9
993:Baptists
982:Eph 2:12
876:baptized
837:or have
792:Lutheran
761:and the
751:legalism
739:Baconian
669:β
657:inerrant
653:inspired
551:de facto
546:minister
472:Reformed
468:Wesleyan
464:Lutheran
359:inspired
293:of male
259:β
236:councils
218:Overview
9312:History
8902:Thought
8822:History
7811:History
7582:at the
7493:3047672
7224:Sources
7043:website
6106:website
6087:website
6060:website
6034:website
6015:website
6010:History
5853:July 5,
5824:July 5,
5798:July 5,
5571:rapture
5268:Baptism
4481:May 21,
4375:website
4368:website
4354:website
4064:(cloth)
3714:June 6,
2869:May 16,
2650:in the
2526:Nigeria
2506:Central
1819:Florida
1683:slavery
1655:slavery
1644:slavery
1443:History
1081:") and
1053:worship
1051:in its
1035:singing
1023:is the
1021:baptism
1015:is the
991:, some
946:Ξ²Ξ±ΟΟΞ―ΞΆΟ
929:of the
927:history
923:Baptism
902:Baptism
865:confess
835:believe
629:Beliefs
535:Titus 1
527:deacons
386:Spanish
301:Baptism
135:Members
111:(1960s)
9832:
9806:(1979)
9798:(1956)
9790:(1937)
9780:(1936)
9767:(2020)
9759:(2006)
9751:(1991)
9743:(1991)
9735:(1983)
9727:(1973)
9717:(1861)
9704:(1955)
9696:(1874)
9686:(1810)
9665:(1906)
9657:(1849)
9649:(1849)
9641:(1832)
9633:(1810)
9625:(1804)
9615:(1803)
9598:(2012)
9590:(1981)
9582:(1838)
7762:Others
7508:
7491:
7474:
7455:
7424:
7397:
7374:
7355:
7336:
7317:
7298:
7279:
7262:
7243:
7168:
7144:
7136:
7105:
7097:
6990:
6982:
6947:
6939:
6910:
6902:
6868:
6830:
6822:
6770:
6762:
6649:
6641:
6589:
6581:
6541:
6533:
6508:
6500:
6475:
6450:
6442:
6418:
6410:
6386:
6378:
6192:
6171:
6167:2011,
6143:
5957:
5875:
5771:Leaven
5751:
5698:
5690:
5669:
5637:
5629:
5605:
5597:
5556:
5520:
5512:
5354:
5346:
5297:
5289:
5262:
5254:
5214:
5206:
5178:
5170:
5126:
5118:
5060:
5047:, 2003
4961:
4953:
4927:
4903:
4895:
4868:
4860:
4840:
4816:
4808:
4784:
4776:
4737:
4729:
4705:
4697:
4673:
4665:
4600:
4592:
4560:
4552:
4542:ad hoc
4511:
4503:
4336:
4328:
4271:(1984)
4239:(1984)
4212:(1984)
4141:
4133:
4060:
4052:
3982:
3974:
3819:
3798:
3765:
3757:
3639:
3581:
3539:
3531:
3480:
3472:
3447:
3439:
3395:
3387:
3350:
3325:
3214:
3174:
2899:
2891:
2732:Brazil
2621:Canada
2615:Canada
2596:creeds
2538:Zambia
2530:Malawi
2522:Africa
2516:Africa
2498:Africa
1859:Boston
1777:Europe
1771:After
1738:, and
1725:, 1907
1607:, 1899
1566:organs
1518:creeds
1411:always
1378:church
1221:creeds
1190:pianos
1186:organs
1154:psalms
1138:psalms
1091:hymnal
1089:. The
1009:Christ
882:); and
854:repent
759:Christ
563:clergy
523:elders
494:Christ
367:Christ
295:elders
284:creeds
208:creeds
160:(news)
117:(1993)
105:(1906)
85:Polity
23:, see
9053:Forms
5844:(PDF)
3138:(PDF)
2982:(PDF)
2971:(PDF)
2558:Kenya
2534:Ghana
2502:India
1984:Stone
1923:Union
1535:dogma
1415:ideal
1158:hymns
1071:hymns
1013:Faith
1001:faith
944:verb
895:grace
839:faith
643:Bible
567:laity
244:Jesus
232:Bible
9469:and
8342:and
7506:ISBN
7489:OCLC
7472:OCLC
7453:ISBN
7422:ISBN
7395:ISBN
7372:ISBN
7353:ISBN
7334:ISBN
7315:ISBN
7296:ISBN
7277:ISBN
7260:OCLC
7241:ISBN
7212:2019
7166:ISBN
7142:ISBN
7134:ISBN
7103:ISBN
7095:ISBN
6988:ISBN
6980:ISBN
6945:ISBN
6937:ISBN
6908:ISBN
6900:ISBN
6879:2007
6866:ISBN
6828:ISBN
6820:ISBN
6768:ISBN
6760:ISBN
6696:2018
6647:ISBN
6639:ISBN
6587:ISBN
6579:ISBN
6539:ISBN
6531:ISBN
6506:ISBN
6498:ISBN
6473:ISBN
6448:ISBN
6440:ISBN
6416:ISBN
6408:ISBN
6384:ISBN
6376:ISBN
6323:2020
6293:2020
6268:2020
6243:2020
6217:2020
6190:ISBN
6169:ISBN
6141:ASIN
5955:ISBN
5873:ISBN
5855:2024
5826:2024
5800:2024
5749:ISBN
5696:ISBN
5688:ISBN
5667:ISBN
5635:ISBN
5627:ISBN
5603:ISBN
5595:ISBN
5554:ISBN
5540:and
5518:ISBN
5510:ISBN
5482:2017
5455:2017
5428:2008
5397:help
5352:ISBN
5344:ISBN
5295:ISBN
5287:ISBN
5260:ISBN
5252:ISBN
5212:ISBN
5204:ISBN
5176:ISBN
5168:ISBN
5124:ISBN
5116:ISBN
5058:ISBN
5027:2020
4996:2008
4959:ISBN
4951:ISBN
4925:ISBN
4901:ISBN
4893:ISBN
4866:ISBN
4858:ISBN
4838:ISBN
4814:ISBN
4806:ISBN
4782:ISBN
4774:ISBN
4735:ISBN
4727:ISBN
4703:ISBN
4695:ISBN
4671:ISBN
4663:ISBN
4598:ISBN
4590:ISBN
4558:ISBN
4550:ISBN
4509:ISBN
4501:ISBN
4483:2009
4431:here
4429:and
4420:here
4409:here
4405:here
4394:here
4334:ISBN
4326:ISBN
4296:e.g.
4294:As,
4180:The
4165:here
4139:ISBN
4131:ISBN
4058:ISBN
4050:ISBN
4008:here
4004:here
3980:ISBN
3972:ISBN
3873:2022
3842:2022
3817:ISBN
3796:ISBN
3763:ISBN
3755:ISBN
3716:2020
3637:ISBN
3579:ISBN
3537:ISBN
3529:ISBN
3478:ISBN
3470:ISBN
3445:ISBN
3437:ISBN
3393:ISBN
3385:ISBN
3357:men.
3348:ASIN
3323:ISBN
3212:ISBN
3172:ISBN
3150:2020
3121:2020
3095:2020
3070:2021
3045:2020
3038:WBVS
3020:2020
2990:2020
2953:2020
2926:2014
2897:ISBN
2889:ISBN
2871:2023
2656:and
2564:Asia
2556:and
2508:and
2473:2020
2467:2000
2461:1980
2455:1960
2449:1940
2443:1920
2437:1900
2431:1880
2425:1860
2419:1840
2413:1820
2407:1800
2373:ICoC
2111:ICoC
2059:NACC
2048:dies
1999:dies
1986:dies
1936:dies
1837:and
1806:The
1781:Asia
1779:and
1711:race
1677:and
1434:the
1389:and
1302:and
1156:and
1114:hymn
1003:and
805:sins
726:Acts
716:and
655:and
533:and
412:Name
404:and
185:The
4263:of
4231:of
4204:of
2730:In
2396:ICC
1742:of
1665:.
1287:as
1273:'s
1188:or
755:God
720:.
518:."
434:or
365:in
307:of
303:by
214:."
9871::
7447::
7443:.
7416::
7412:.
7140:,
7117:^
7101:,
7050:^
6986:,
6959:^
6943:,
6922:^
6906:,
6887:^
6842:^
6826:,
6791:^
6766:,
6738:.
6704:^
6674:49
6672:,
6668:,
6645:,
6598:^
6585:,
6537:,
6504:,
6483:^
6462:^
6446:,
6427:^
6414:,
6382:,
6309:.
6284:.
6259:.
6234:.
6208:.
5940:^
5917:^
5887:^
5846:.
5816:.
5791:.
5775:12
5773:.
5769:.
5707:^
5694:,
5665:,
5633:,
5601:,
5582:^
5548:,
5516:,
5493:^
5484:.
5472:.
5445:.
5414:.
5388::
5386:}}
5382:{{
5366:^
5350:,
5306:^
5293:,
5274:^
5258:,
5223:^
5210:,
5187:^
5174:,
5162:,
5135:^
5122:,
5068:^
5043:,
5013:.
4982:.
4957:,
4936:^
4912:^
4899:,
4876:^
4864:,
4812:,
4780:,
4733:,
4701:,
4682:^
4669:,
4657:,
4641:^
4623:,
4619:,
4596:,
4569:^
4556:,
4507:,
4452:,
4418:,
4407:,
4403:,
4388:,
4332:,
4307:^
4267:,
4244:^
4235:,
4208:,
4157:,
4137:,
4118:^
4069:^
4015:^
3991:^
3978:,
3931:^
3903:,
3883:^
3850:^
3790:,
3777:^
3761:,
3736:^
3707:.
3648:^
3590:^
3548:^
3535:,
3498:^
3476:,
3443:,
3404:^
3391:,
3379:,
3364:^
3354:.
3298:^
3285:,
3264:.
3223:^
3206:,
3186:^
3152:.
3140:.
3112:.
3086:.
3061:.
3036:.
3006:.
2973:.
2944:.
2895:,
2862:.
2560:.
2552:,
2548:,
2544:,
2540:,
2536:,
2532:,
2528:,
1817:,
1783:.
1488:,
1405:,
1401:,
1353:.
1120:."
1077:("
976:.
889:).
871:);
860:);
849:);
845:,
830:);
757:,
470:,
466:,
400:,
396:,
275:,
168:UK
9473:)
9465:(
9457:)
9453:(
9347:)
9343:(
9297:e
9290:t
9283:v
8518:e
8511:t
8504:v
8332:e
8325:t
8318:v
7644:e
7637:t
7630:v
7514:.
7495:.
7478:.
7461:.
7430:.
7403:.
7380:.
7361:.
7342:.
7323:.
7304:.
7285:.
7266:.
7249:.
7214:.
6881:.
6724:.
6698:.
6325:.
6295:.
6270:.
6245:.
6219:.
6175:.
6147:.
5857:.
5828:.
5802:.
5673:.
5457:.
5430:.
5399:)
5395:(
5029:.
4998:.
4485:.
4302:.
4145:,
4010:.
3986:.
3875:.
3844:.
3823:.
3802:.
3731:.
3643:.
3585:.
3484:.
3451:.
3329:.
3218:.
3180:.
3123:.
3097:.
3072:.
3047:.
3022:.
2992:.
2955:.
2928:.
2903:.
2873:.
2471:β
2465:β
2459:β
2453:β
2447:β
2441:β
2435:β
2429:β
2423:β
2417:β
2411:β
2405:β
2107:β
2094:β
2084:β
2070:β
2055:β
2042:β
2028:β
2016:β
2006:β
1993:β
1980:β
1968:β
1953:β
1943:β
1930:β
1920:β
1896:e
1889:t
1882:v
1224:(
1210:.
841:(
666:.
297:;
170:)
166:(
35:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.