Book of Veles - Knowledge

275:. However, professional linguists and historians, particularly the specialists in ancient Slavic, question many features of its language — vocabulary (modern or medieval Slavic words occasionally and unwittingly used in place of their ancient equivalents), spelling, phonetics (distinct reflections of the nasal vowels, both following Polish and Serbian patterns in different places, the haphazard handling of reduced vowels, etc., etc.), grammar (grammatical forms incompatible with early Slavic languages, combinations of affixes that contradict each other in meaning), etc. These features seem to indicate that the text was artificially "aged" by someone with superficial knowledge of ancient Slavic, and cannot be adequately translated because of lack of any consistent grammar system. In the words of the philologist O.V. Tvorogov: 1174:

of erroneous forms based on the model of different languages, absolute incompatibility with the grammar of Slavic texts of the 9th-17th centuries, and the unusual creation of copies of a pagan text in "pre-Cyrillic writing" on tablets in such an era as the 17th century. Anatoly Alekseyev notes that Yatsenko did not address grammar issues in his linguistic analysis. According to Alekseyev, Yatsenko's work fulfills a "national order" in Ukraine since it was published at the expense of I. G. Kislyuk, whose biography, together with a portrait, completes the publication, and it is also reported that the philanthropist considers the Book of Veles "sacred for our people" and that "Ivan Kislyuk and his like-minded people stubbornly spread national ideas and assets among the turbulent sea of low-quality foreigners."

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propaganda and advertising in the media introduce scientifically designed false information into the public consciousness. Such pseudo-historical ideas also influence the educational and research process through secondary, secondary specialized, and higher educational institutions and the scientific environment by issuing educational and methodological literature, which includes the Book of Veles without scientific commentary or recommends it for study as a historical monument. Secondary education is most susceptible to the expansion of this falsified information due to the lack of a unified school curriculum. In particular, there is a replacement of textbooks and teaching aids for fake publications.

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Slavic-Russians" (at first, he called it the "Swan Book"). He considered this text not as a work of the priests themselves, but as a revelation given from above, like the Judeo-Christian Bible: "Representations about the world and its structure in the Swan Book are so deep that they undoubtedly reflect the divine truth, the revelation that was bestowed on the Slavs." In this text, he confirmed some of his ideas about the ancient area and the ways of settler "proto-Europeans and Slavs." He did not mention that these ideas were influenced by Skurlatov's earlier works, also based on the Book of Veles. Shcherbakov borrowed his all-encompassing teaching about the Mother of God from these works.

934:, including being the primary source of the doctrine of "Prav-Yav-Nav," which was developed in Slavic neopaganism. The Book of Veles tells about the philanthropy of the Slavic pagan religion, which allegedly did not know of bloody sacrifices. Lesnoy and Mirolyubov especially emphasized this idea. Many neopagan movements have adopted it. Some native faith communities in Russia borrowed individual fragments of the text of the Book of Veles when conducting rituals. 1170:, reflecting the dialect features of this region, later than the time to which supporters of authenticity usually date it, and the list (plates) that has come down to Mirolyubov belongs to the 17th century and was created by a Ukrainian. Yatsenko criticizes philologists Zhukovskaya and Tvorogov: Yatsenko explains the inconsistencies in the language of the Book of Veles noted by them with the complex history of its text and inclusions of different times. 1069:, but specific great indictions are not connected with Asov's chronology), a "great Teacher of the World" is born. Bus Beloyar was such a figure, who, according to Asov, was born on April 20, 295, then - Yagailo Gan (the figure "Yagailo Gan smerd" was invented by Alexander Sulakadzev), who compiled the Book of Veles ("we have the right to recognize such a Teacher creator of the VK "), a native of Poland, which is how Asov explains the 25: 1003:

work (Oleg Tvorogov, Anatoly Alekseyev) alike noted the arbitrariness of Asov’s interpretations in his "translations," unspecified changes to the spelling and the text of the Book itself, incompetence in Slavic grammar, etc. According to authors of other "translations" of the Book and supporters of its authenticity (Gennady Karpunin, Dmitry Dudko, Nikolai Slatin), Asov’s "translation" contains errors, prejudice, and fantasy.

1257:) recognized Asov's and other authors' mythology and folklore as pseudoscientific and harmful to the "Slavic faith." The Book of Veles was also firmly rejected by representatives of the Czech Rodnoverie Commonwealth "Native Faith". Donat Gasanov from the Veles circle considers the Book of Veles a creation of Mirolyubov but admits that divine inspiration could have descended on the latter when writing the text. 911:. In response, the philologist Nikolai Bogomolov (1987) explained the reasons for the inappropriateness of promoting a fake text and showed the complexity of studying Slavic mythology and the need for its critical scientific analysis. An interview was published with the linguist Lidiya Zhukovskaya (1988), who, in a popular form, outlined the arguments for the falseness of the Book of Veles. 995:, where he was the editor of the department of the history of Slavs. The publication contains the text of the Book of Veles, made by the "Velesovitsa" with the translation of Asov, in the imprint named by the sorcerer Bus Kresen. This publication, with a circulation of many thousands and mailing to all libraries, became an informational reason for the massive widespread emergence of 264:-based, Russian émigré newspaper. Several scholars believe that the entire book is a product of collaboration of the editors of this newspaper and Yuriy Mirolyubov, who later claimed to have found the book. Others believe that either the entire book or the only plank available, were forged in the early 19th century by the Russian collector and forger Alexander Sulakadzev. 861:(neo-pagan name - Velemir). In 1967, Emelyanov defended his Ph.D. thesis at the Higher Party School. A good knowledge of the Arabic language and the peculiarities of the service allowed him to get extensive contacts in the Arab world, including the most senior officials. From these sources, he drew his understanding of "Zionism." In the 1970s, Yemelyanov wrote the book 887:," the only autochthons of Europe, who lived in harmony with nature and created the first alphabet but were defeated by the Jews-"Zionists", hybrids of criminals of different races, created by Egyptian and Mesopotamian priests. Since then, the world has been doomed to the eternal struggle of two forces - nationalist patriots and "Talmudic Zionists". 1272:

did not share the idea of the authenticity of the Book of Veles even in the later period of his life: in a 1995 lecture, he calls it a fake of the 1950s, created by emigrants out of "patriotic" feelings and having no value; he named the only "photo" of the "tablet of the Book of Veles" as fake; Rybakov's son, historian

383:(roughly straight and parallel) are drawn across the planks and the tops of letters are aligned with these lines. The text is written below the lines, rather than above. The size and shape of the letters are different, suggesting that more than one person wrote the text. Some planks were partially or mostly rotten. 1561:

Source tracing:: "А этот анализ, - пишет Творогов, - приводит нас к совершенно определенному выводу: перед нами искусственный язык, причем "изобретенный" лицом, с историей славянских языков не знакомым и не сумевшим создать свою, последовательно продуманную, языковую систему" 29.| 29 Там же. С. 228.|

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Boris Yatsenko took a peculiar position. He attributed the creation of the Book of Veles to the end of the 9th - the beginning of the 10th century, but, unlike most other supporters of the authenticity of this work, he believed that the protographer of the famous text of the Book of Veles was created

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written, in essence, in an unknown Slavic language, which presents great difficulties for our current understanding. It sets out both the events already mentioned in history and, in most cases, recorded for the first time because it concerns an era that was not at all affected by the annals of Nestor.

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In general, Asov's editions of the Book of Veles, equipped with his "translation" and comments, have been published since the 1990s in large numbers. Some supporters of the authenticity of the Book of Veles (Boris Yatsenko) and supporters of the scientific point of view about the falsification of the

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In 1992, the neopagan writer Vladimir Shcherbakov published "translations" of some fragments of the Book of Veles. Shcherbakov presented himself as the first translator and researcher of this "Slavic monument" (which is not true). He considered the Book of Veles to be an authentic "priest book of the

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Some authors who develop the Ukrainian version of the "Aryan" idea consider the Book of Veles a genuine historical source. Nikolai Chmykhov, an archaeologist and doctor of historical sciences, considered it genuine. Vitaly Dovgich, a journalist and candidate of philological sciences, wrote that "the

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Rybakov worked as part of a group of scientists from the USSR Academy of Sciences, which studied the issue of the Book's authenticity and concluded that it was fake. Asov writes that Rybakov's authorship in this publication was "essentially falsified" but leaves this claim without evidence. Rybakov

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Critics of Yatsenko’s version, Tvorogov and Zaliznyak, note that Yatsenko’s hypothesis about the history of the text of the Book of Veles does not clarify the unsystematic nature of morphology and syntax noted by critics (which is not characteristic of Slavic languages of any period), the formation

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in her text (without explaining why Yagailo does not know Polish nasals well, inserting them out of place in the Book of Veles, and why Asov seeks to eliminate these Polonisms from the text). Asov wrote that Yagailo Gan was born in 791 (therefore, Bus and Yagailo are separated by 496 years, not the

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The version of the Book of Veles published by Asov in the 1990s was declared by him to be the only correct translation of Mirolyubov's texts. However, in each new edition of the Asov translation (1994, 2000), this "canonical" text also changed. According to the historian Leo Klejn, Asov has created

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Since the early 1980s, those who doubt the authenticity of the Book of Veles have been accused of "slandering Russian national history" and "hostility to everything Russian." Scientists who prove the falsity of the Book of Veles are accused of a lack of patriotism. Thus, Nikolai Slatin, a supporter

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The Book of Veles defends "pagan values" from advancing Christianity, tells about the struggle of the Slavs with countless enemies (Goths and Huns), and promotes the idea of the unity of the Slavs. For these reasons, it was taken by Russian nationalists as a rallying cry in the face of a supposedly

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The planks were alleged to be 38 cm wide, 22 cm in height and about 0.5 cm thick. The edges and surfaces of the planks are uneven and near the top there are two holes for joining the planks. The text is carved into the planks and later covered with some coloring. Text alignment lines

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This is a wholly unstudied and only 3/4 recently published source - apparently, the chronicle of pagan Russian priests, beginning with events long before our era and brought to Askold and Dir, but not capturing Oleg at all. This is apparently the oldest Russian original source that we have. It was

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In the 1990s, there were heated debates among Russian Rodnovers about the authenticity of the Book and the possibility of its use in rituals. In the 2010s, their attitude towards this work became calmer. The St. Petersburg Union of Veneti, focusing on the translations of the Book of Veles made by

1089:") discourse. According to Asov, "it is necessary to awaken the dormant consciousness of the nation," and "Russian Vedic culture should and can take a place in world culture no less honorable than Indian Vedic culture." He offers modern Russia to accept the "Slavic-Aryan (Vedic)" idea nationally. 1321:

Traditionally, among supporters of document's authenticity, it is believed that A. V. Artsikhovsky once spoke in favor of its authenticity. However, we can only guess about the nature and content of his words since the archaeologist did not devote a single work to the VK , and indications of his

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According to Yemelyanov, a powerful tool in the hands of "Zionism" is Christianity, allegedly created by the Jews specifically to enslave other peoples. Many of Yemelyanov's ideas have become widespread in Slavic neo-paganism and the Russian far-right environment. Some of Yemelyanov's ideas from

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Yuri Shilov, an archaeologist by education and a candidate of historical sciences, quoted the Book of Veles based on Asov's translation and put forward his version of its origin: it "could have been created by the descendants of the priests of the Veneti-Etruscans at the end of the 9th century,

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by the Soviet poet Igor Kobzev, who was fond of Russian paganism and contrasted it with Christianity, which allegedly caused irreparable harm to the original Russian culture. The article was directed against the distortions of the Russian language and Russian history by some ill-wishers, while,

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A well-known representative of the Russian nationalist movement, A. M. Ivanov (Skuratov), considered the Book of Veles to be a falsification. The neopagan ideologue Nikolai Speransky (Velimir) believes that Mirolyubov-Kura-Lesnoy's Book of Veles and Asov's Book of Veles were written not by the

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Some supporters of the authenticity of the Book of Veles consider Mirolyubov's readings, the language of which contains inconsistencies noted by scientists, as well as translations based on Mirolyubov's text, as erroneous and consider it necessary to reconstruct a different text based on their

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V. L. Yanin, a student and collaborator of A. V. Artsikhovsky, as well as Academician B. A. Rybakov, who knew him closely, never heard from the late archaeologist statements in favor of the VK (I was informed about this in B. A. Rybakov, D. S. Likhachev also specifically addressed a similar

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Without real scientific arguments, Asov sharply criticizes Oleg Tvorogov and other scientists who deny the authenticity of the Book of Veles. He completely rejects the competence of Tvorogov (Tvorogov was the most prominent researcher and publisher of monuments of ancient Russian literature).

1212:, who reproduces in an artistic form the main ideas of Slavic neopaganism, uses the Book of Veles as one of the landmarks in history, from where he borrows ideas about the Slavs - the "grandchildren of Dazhdbog", their nomadic lifestyle in the endless steppes, and their ancient book culture. 830:

The Book of Veles is used as a source for various pseudo-historical ideas; a large number of fake publications are based on it - works in which the fake is considered by the authors of these works as a reliable source. Large-scale production and active dissemination of counterfeits and their

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The following are publications that are claimed to be "translations" but have not been verified in scientific literature. According to Oleg Tvorogov and Igor Danilevsky, the unsystematic and arbitrary nature of the language of the Book of Veles makes it impossible to translate this work.

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according to Kobzev, "the Russian people, like the Russian language, have infinitely deep roots that go back to the foggiest distances of millennia." In 1977, Kobzev demanded the publication of the texts of the Book of Veles and, in 1982, published poetic "translations" of its passages.

1264:. Thus, Asov wrote that Rybakov changed his mind about the Book of Veles after the publication of articles by Yury Begunov and publications and translations of Asov himself. These claims are unsupported. Asov also noted that Rybakov spoke out in support of his research in an article in 846:. These authors argued that the work allegedly represents a "mysterious chronicle," allowing a fresh look at the time of the emergence of Slavic writing, revising scientific ideas about ethnogenesis, the level of social development, and the mythology of the Slavs. Also in 1976, 260:. According to these scholars the thorough analysis of the book shows that it was written sometime in the 20th century. The history of the book can be reliably traced only as far as mid-1950s, when the transcribed book and the photograph of one of the planks first appeared in a 1027:(most likely written by the founder and head of the movement, Alexander Khinevich, in collaboration with others). Ynglists consider "Old Russian Vedic writings" to be sacred, among which they include the Book of Veles, or "Russian Vedas" (Asov's version of the Book of Veles). 1010:

Despite criticism, in most works of supporters of the authenticity of the Book of Veles, it is Asov's "translations" that are quoted, and reasoning is built on their basis. Notably, the "folklore" ideas of Mirolyubov and Asov were used in the pseudo-historical publication

122: 1065:(Old Bus). The cross is considered a "Vedic" symbol. Bus spread the "Vedic faith" along with the teaching of Prav-Yav-Nav (how to follow the "Way of Rule"). Asov claims that every 532 years (the period in terms of the number of years corresponds to the Christian great 294:

cited the Book of Veles as historical. In 1999, the book was included in the high school program in Ukraine as a genuine literary and historical piece. Whereas the inclusion was considered controversial in academic circles, the book remained on the program as of 2008.

1237:), philosopher L. T. Babiy argues that Ukraine is the ancestral home of the "Aryans," "the creators of the Tripillia archaeological culture with the states of Aratta and Ariana." He considers the Book of Veles to be the "Ukrainian Bible" and, at the same time, "our 1044:

Based on the Book of Veles, Asov created the "Slavic Russian (Slavonic) idea," according to which the original "Vedic" tradition, in his opinion, preserved in the Book of Veles, underlies most modern religions that have distorted this tradition. Asov considers

1132:, No. 3-4, 1994; No. 1997); Doctor of Historical Sciences, a specialist in agrarian history and social and political processes of the modern history of Ukraine Petro Panchenko; and Doctor of Philology and researcher of ancient Russian literature Yury Begunov ( 1286:

I remember the last meeting of the bureau of the department, at which Boris spoke. It was long, everyone was tired, and when he was given the floor, it was telegraphically short: "There are two dangers before historical science. The Book of Veles. And

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There are various versions of the translation of the Book of Veles into modern Russian, as a rule, performed by non-professionals who do not have a philological education and experience in translation. The most famous are the "translations" made by

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literature about the ancient Slavs, the mention of which indicates to those in the know that they are talking about a specific ideology but allows them to avoid accusations of antisemitism or racism: "Scorched camp" (Palestine); "Siyan Mountain"

930:(rodnovery) borrowed the pantheon, the presentation of history, and pan-Slavic ideas from the Book of Veles. It is widely used as a historical source and a source of religious teaching in Slavic neopaganism and by representatives of some other 289:

In Ukraine, whereas academic scholars agree that the book is a hoax, it became very popular among politicians who consider it genuine and believe it describes real historical facts relevant for establishing Ukrainian ethnicity. In particular,

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of the authenticity of the Book of Veles and the author of his own "translation," who shares the "Hyperborean idea" of Valery Dyomin, tried to refute the arguments of scientists, in particular, reproaching them for their lack of patriotism.

1629: 1201:, who also shared the idea of the origin of the Slavs from the "Aryans" ("ancient Aryans"), declared the total authenticity of the Book. Zadornov did not distinguish between the Book of Veles and Etruscan inscriptions, arguing that the 1307:

question to V. L. Yanin). And the message of O. Skurlatova that A. V. Artsikhovsky “considered it quite probable”, that VK “reflects the true pagan past of the Slavs”, appeared after the scientist's death and seems highly doubtful.

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passages - some of a didactic, moralising character. The book refers to supposed events, the earliest of which would, if real, be datable to around the 7th century BC while the latest would have occurred around the 9th century AD.

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he created, which have more clear anti-Russian views. To date, among a significant part of the Rodnovers, the point of view prevails that, despite the falsity of the Book of Veles, its author conveyed some echoes of tradition.

3017: 336:, where he gave the planks to Yuriy Mirolyubov, who was the first to study them seriously. Izenbek treated the planks very carefully, did not allow them to be taken out of his house and refused a suggestion by a professor of 1220:

magazine (of which Dovgich is editor-in-chief). In this edition, Dovgych and Yatsenko argued that the Ukrainians descended from the ancient "Ukry," who settled in deep primitiveness from the Elbe to the Dnieper and Danube.

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This analysis leads us to a definite conclusion: we are dealing with an artificial language, "invented" by a person unacquainted with the history of Slavic languages and one who could not create his own language

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ancient wise men but by modern ones - he argues that this does not make them less interesting and less pagan, since it is important what they teach. In May 2012, three large native faith associations in Russia (

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28 Цит. по: Творогов О.В. "Влесова книга". С. 222 | 27 Творогов О.В. Когда была написана "Влесова книга"? // Философско-эстетические проблемы древнерусской культуры: Сборник статей. М., 1988. Ч. 2. С. 144-195.

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history of Indo-Europe begins in Ukraine," one of the proofs of which, in his opinion, is the Book of Veles. In 1995, Dovgich assisted Boris Yatsenko in publishing the Book of Veles as a special issue of the

1140:, concerning these authors, "we are actually talking about people who only admit some doubt about the falsity of the Veles Book, and do not directly and reasonably defend the version of its authenticity." 2333:

Deceived but triumphant Clio: Forgery of written sources on Russian history in the 20th century. — Moscow, 2001. — P. 87—105, 215—217). "Book of Veles" - a chapter from the book "Deceived, but triumphant

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of the origin of the Indo-Europeans ("Aryans"), was a supporter of the authenticity of the Book of Veles. Under the influence of Zharnikova, the neopagan writer Sergei Alekseyev released the novel series

953:, wrote that this was a "genuine book of the 9th century." The Book of Veles as an authentic Slavic and "Aryan" scripture is mentioned in the works of neopagan writers Sergei Alekseev (the novel series 1472: 1298:

Asov and neopagan author Valery Skurlatov, as well as O. Skurlatova and writer Yuri Petukhov (1990), attributed the belief in the authenticity of the Book of Veles to the archaeologist academician

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The main confirmation of authenticity ... comes from personal spiritual experience. The very spirit of the Book of Veles speaks of authenticity. Its mystical secret, the great magic of the word.

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The writer Yuri Sergeyev proposed publishing the Book of Veles in the USSR, which caused a public discussion about this text in the autumn-winter of 1987-1988 on the pages of the weekly journal

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In some cases, the publishers of the Book of Veles attribute to scientists an opinion about its authenticity. Among the purported supporters of the authenticity of this work was academician

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were the most prominent popularizers of the Book of Veles and were leaders of nationalist movements, with Yemelyanov being one of the founders of Russian neopaganism. Gennady Grinevich, an

1108:") are also associated with Israel and Christianity. The works of Asov or the ideas drawn from them are popular among some of the Rodnovers, who create their teachings on their basis. 1880: 1019:, a writer close to neopaganism. The authors suspect professional researchers of inconsistency and unsuitability. The publications of Asov and his like-minded people in the journal 842:

The controversy in the USSR around the Book of Veles began with an article by neo-pagan authors Valery Skurlatov and N. Nikolayev, published in 1976 in the popular weekly newspaper

1409:, 1994. — 318 p. (This edition contains the original text with discrepancies; the volume of the book has been doubled compared to the 1992 edition based on new archival materials). 1120:

emigrants, preferred the interpretations of one of the founders of Ukrainian and Slavic neopaganism, Professor Volodymyr Shayan, rather than Lev Silenko and the Ukrainian neopagan

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Supporters of the authenticity of the Book of Veles are, in particular, the author of pseudo-historical ideas about the history of the Ukrainian people, Boris Yatsenko (magazine

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The Vedists believe (and know) that even before Jesus Christ, the Sons of God came to the Slavs and other peoples. The Messiah, the Son of God, also came 400 years after Christ.

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The Book of Veles continues to attract a wide readership. The growth of its popularity was observed in the 1990s - early 2000s. In the 1990s, the Book of Veles became popular in

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In 1997, Alexander Asov falsified the words of the historian Ivan Lyovochkin, who was critical of the Book of Veles: Asov cited Lyovochkin as a supporter of its authenticity.

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interpretation of the Book of Veles. This particular opinion is shared by Yury Begunov, who supports the reconstruction and translation of A. I. Umnov-Denisov under the title

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Asov also refers to a personal conversation with Rybakov but claims that he told him otherwise. Dmitry Loginov (a supporter of the authenticity of the Book of Veles) wrote:

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Most supporters of the authenticity of the Book of Veles attribute it to the 8th-9th centuries and believe that Mirolyubov had access to the original of this time directly.

224:, with erroneous and invented linguistic forms and no regular grammar. Moreover, different modern editions of the book have different versions of the text. Regardless, some 220:

made in the 1940s–1950s, or less likely, in the early 19th century. The most decisive evidence for this is the language of the text, which is a mixture of different modern

2473:(in Russian). Language and culture. Scientific online journal of the Research Center for Cultural Linguistics and Translation Studies of the Faculty of Philosophy of the 2007: 2005: 1081:, the idea of which has a source in the esoteric concepts of anthropogenesis and corresponds to the idea of large-scale interracial wars defining the history, common in 2852: 850:

published rave reviews about the Book, including accusations against persons who allegedly sought to "dismiss" readers and writers from an outstanding work by silence.

2002: 419:"). Several centuries appear to pass without much commotion. The 4th century is described in some detail: during this time the Slavs fought a number of wars with the 2300: 1100:." He associates the constellation of Pisces with Israel and Christianity and the constellation of Aquarius with Russia. The omnipotence of evil and the treacherous 812:

This book of Veles we dedicate to our god, in whom is refuge and strength. In those years there was a man, who was good and valiant, and was called the father of

3078: 1302:(while Asov called Skurlatov "a candidate of historical and philosophical sciences", which is not true). This statement has no basis. Tvorogov wrote about this: 984:, who published many pseudoscientific works on history and mythology connected with the Book of Veles. Asov is well known as a neopagan writer and ideologue. 968:, if not earlier, "one Slavic people, the Ukry," lived in Central Europe. The idea of the authenticity of the Book of Veles was shared by the famous artist 435:, referenced in numerous European legends and sagas). The Slavs eventually emerged victorious. The period of the 5th to 9th centuries is described briefly; 3073: 2708: 271:. Consequently, a large part of the book's text, once transcribed into a modern alphabet, is readable (albeit with some difficulty) by modern speakers of 3049: 3012: 3000: 2940: 2867: 3916: 2696: 904:); "Rusa Salem" (Jerusalem); steppe ancestors who traveled throughout Eurasia in ancient times; Khazaria as a parasitic state (Khazar myth), etc. 4305: 3640: 2972: 2576:

Destructiveness of falsifications of ancient Russian literature. // Ancient Rus': Issues of Medieval Studies. — 2002. — No. 2 (8). — P. 87—90).

2408: 1990: 1023:, as well as the Book of Veles, served as the main historical sources of the Slavic-Aryan Vedas, the writings of the neopagan movement of the 2259:

Ancient Rus' through the Eyes of Contemporaries and Descendants (IX—XII Centuries): A Course of Lectures: Textbook for University Students

337: 2439: 2651: 3061: 1250: 895:

were directly borrowed by the writer Yuri Sergeev. Under the influence of Yemelyanov, several marker terms entered the fantastic and

351:, transcribed (as photographs proved to be unreadable) and finally translated the text. He managed to transcribe most of the planks. 2945: 2847: 1889:, Глава 7 Мифы русского неоязычества: национализм, мегаломания и травматическое сознание, раздел Народная археология и эзотерика.. 1136:, Saratov, 1993), who in the 1990s spoke mainly with nationalist and conspiracy journalism. From the point of view of academician 972:, who, on the whole, took traditional Orthodox positions but shared many ideas of Slavic neopaganism, including the "Aryan" idea. 4284: 1684: 1682: 3289: 1680: 1678: 1676: 1674: 1672: 1670: 1668: 1666: 1664: 1662: 1070: 1398:

Russian Vedas. Songs of the bird Gamayun. Book of Veles / Restoration, translation, comments by B. Kresen (A. Asov) - Moscow:

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to hand them over for studying. Later this refusal to permit others to study these texts would lead people to suspect them as

2519: 2380: 2097: 1659: 89: 3873: 2452: 2280:

Ancient Rus' through the eyes of contemporaries and descendants (IX-XII centuries). — Moscow, 1999. — P. 314—326, 387—388).

1352: 1520:"Rules of Disengagement: Author, Audience, and Experimentation in Ukrainian and Russian Literature of the 1970s and 1980s" 61: 3380: 776:Велесову книгу эту посвящаем богу нашему, который есть наше прибежище и сила (lit. в боге котором есть прибежище и сила). 3994: 1554: 2567: 4371: 4341: 2598: 2581: 2544: 2495: 2356: 2322: 2271: 2232: 2039: 1494: 1471:

Suslov, Mikhail; Kotkina, Irina (2020). "Civilizational discourses in doctoral dissertations in post-Soviet Russia".

1230: 1229:," located on the territory of Ukraine and represented by the Tripillian culture. Following Shilov, Professor of the 108: 68: 431:

and his relatives are present (placing this section of Book of Veles in the same historical context as the story of

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Holy Russian Vedas. Book of Veles / Translation, explanations by A. Asov. - 3rd ed., Rev. and additional — Moscow:

4241: 3471: 2390: 2014:, Глава 7. Мифы русского неоязычества: национализм, мегаломания и травматическое сознание, раздел Свет с севера.. 1144: 1121: 371: 1030:

According to Asov, linguistic or historical arguments in assessing the authenticity of this text are secondary:

2644: 2307:(in Russian) (3). Nizhny Novgorod: Nizhny Novgorod State Pedagogical University named after Kozma Minin: 43–47. 75: 46: 42: 4000: 3962: 2987: 1198: 1185:

The ethnographer and candidate of historical sciences Svetlana Zharnikova, who developed a pseudoscientific

961:, 1995, where the "Shine-Book" is named in consonance), and others and influenced the ideas of these works. 312:, Fedor Arturovich Izenbek, found a bunch of wooden planks written in strange script in a looted mansion of 3976: 2856: 1186: 362:

and passed the materials in 1953 to professor A. A. Kurenkov (Kur) who then published them in the magazine

267:

The book is written in a language using for the most part Slavic roots and different affixes found also in

3066: 938:

hostile Western world. The Book of Veles became the basis for Russian and Ukrainian neopagan nationalism.

57: 4361: 4356: 4346: 3982: 3970: 2562:

The article was also included in the collection: Secrets of the Ages. - Moscow, 1983 - Issue 3 - P. 26-33

1539: 1268:(1992). However, Rybakov's cited note does not say anything about the authenticity of the Book of Veles. 1077:

Asov wrote about the "ancient wars of the people of the white and black races in Europe" during the Late

2446:(in Russian) (1). Nizhny Novgorod: Nizhny Novgorod State Pedagogical University named after Kozma Minin. 3988: 3535: 367: 3169: 216:

The book was allegedly discovered in 1919 and lost in 1941. It is widely believed by scholars to be a

4366: 4336: 4072: 3590: 2637: 1246: 1620: 1225:

somewhere in the Crimea." In his opinion, the Book of Veles reports on the "ancient civilization of

395:"), pre-Slavic tribes lived in the "land of seven rivers beyond the sea" (possibly corresponding to 3801: 3204: 1602:[Beginning of the end of "Bessesovschina"] (in Ukrainian). "Главред" magazine, no. 18, 2008 1288: 2301:"The problem of foreign influence on the development of Slavic new paganism (rodnovery) in Russia" 415:?). They settled in the Carpathian Mountains in the 5th century BC ("fifteen hundred years before 125:

The only known contour copy of a plank; the book is named after this plank, as it begins with "To

3570: 3441: 1599: 1194:. Zharnikova is presented in the novels as a woman who found the Book of Veles on the White Sea. 926:

Many neopagans consider the Book a sacred text on the history and religion of the ancient Slavs.

35: 2474: 3878: 3466: 3274: 3264: 3199: 2668: 1016: 931: 4246: 4236: 3600: 2967: 2817: 2676: 1636:

2014 5(1) // Справжнє життя Сергея Лесного (матеріали до біографії Сергія Яковича Парамонова)

1209: 2804: 2713: 4060: 3952: 3868: 3750: 3410: 3214: 2514:(in Russian). Biblical Theological Institute of St. Andrew the Apostle. p. xiv + 302. 2457: 1299: 1278: 408: 82: 1573: 532:

and everywhere and in winter and never it freezes. And with that living water he nourishes

8: 4226: 4196: 4111: 3947: 3932: 3650: 3279: 2894: 2505: 1999:, Глава 8. Неоязычество, христианство и антисемитизм, раздел Неоязычники и христианство.. 1395:'s translation of the “Book of Veles” was published in 19 different editions, including: 1117: 1096:." Asov uses occult ideas about the change from the "fierce age of Pisces" to the "happy 1053:, mentioned in the Book of Veles (a variation of Aryan Christianity). According to Asov: 964:

The Ukrainian author Boris Yatsenko considered the Book of Veles proof that in the early

927: 513: 3194: 2909: 793:

Velesovu knigu etu posvyashchaem bogu nashemu, v boge kotorom est' pribezhishche i sila.

3942: 3911: 3901: 3796: 3745: 3685: 3375: 3239: 3184: 3154: 2556: 2402: 1624: 1524: 1500: 1342: 391:

According to the Book of Veles, in the 10th century BC ("thirteen hundred years before

225: 358:

occupied Brussels, Izenbek died and the planks were lost. Mirolyubov emigrated to the

4351: 4169: 4024: 3816: 3350: 3244: 3229: 3164: 3054: 3029: 2799: 2594: 2540: 2515: 2491: 2467: 2376: 2352: 1504: 1490: 1273: 946: 858: 588: 577: 553: 244:

that specialize in the field of mythological studies and Slavic linguistics (such as

3159: 2440:"The Czech Community "Native Faith" - a return to the spirituality of the ancestors" 2136: 630:

for it is a great secret how can Svarog be at the same time both Perun and Svetovid.

4065: 3906: 3765: 3451: 3174: 3144: 3126: 3044: 2935: 2774: 2739: 2348: 1892: 1552:Козлов В.П. "Дощечки Изенбека", или Умершая "Жар-птица" : Hystory : By.rU 1482: 1322:

positive assessment of the monument are somewhat similar to a historiographic myth.

1137: 950: 801:

V onye vremena byl muzh, kotoryj byl blag i doblesten, i nazvan byl otcom tivercev.

784:В оные времена был муж, который был благ и доблестен, и назван был отцом тиверцев. 499: 472:

and houses everywhere. After the second darkness there was great frost and we moved

432: 291: 272: 249: 241: 221: 198: 194: 3219: 3888: 3852: 3811: 3755: 3700: 3585: 2952: 2764: 2729: 2660: 2534: 2509: 2366: 2342: 2285: 2254: 2043: 1558: 1338: 1234: 1097: 464:

We were forced to retreat to woods and live as hunters and fishermen. So we could

268: 2629: 2593:(in Russian). Moscow: Biblical Theological Institute of St. Andrew the Apostle. 2418:

A word woven with life. Tales of mysteries, beauty, power and wisdom of the word

1327:

Examination of the Book of Veles, 2015, Dmitry Loginov. Preface // Vol. 1, p. 71

4279: 4152: 4016: 3896: 3446: 3405: 3189: 2812: 2734: 2164: 2131: 1392: 1291:." And sat down in his seat. In fact, it became his testament to us historians. 981: 884: 876: 446:

The book ends with the Slavic lands descending into disarray and falling under

416: 3005: 2701: 2170:Доказательства подлинности «Велесовой книги» от академика Артемия Арциховского 411:, during the course of which they were briefly enslaved by the king "Nabsur" ( 4330: 4164: 4116: 4055: 3715: 3530: 3224: 3179: 2769: 1519: 1261: 969: 594:

guards us and therefore praise we sing him. We sing and dance to him and call

359: 261: 245: 3690: 2344:

The Resurrection of Perun: Toward the Reconstruction of East Slavic Paganism

1551: 1486: 4191: 4123: 4094: 3847: 3304: 3254: 2245:

Bogomolov, Nikolai (27 November 1987). "About true and imaginary culture".

2073: 1254: 1093: 1046: 854: 763:

vo noi vrmenei bya menzh yakoi bya blga dble izhe rshchen byashch otc vrsi.

587:

with which we see the world. We are looking and in Jav we are, and he from

477: 355: 3610: 3521: 2624: 2049: 2036: 1838: 1836: 871: 548:"You hold us in life by neverending turning of the circle and lead to path 468:

get away from danger. We survived one darkness and started to build cities

303: 4319:

historicity of the deity is dubious; functions of the deity are unclear.

4221: 4140: 4128: 4077: 3526: 3426: 3365: 3024: 2899: 2614: 2421: 2192: 2190: 1347: 1078: 896: 655: 528:

and creator of everything living, eternal spring that flows in the summer

348: 229: 126: 3560: 2453:""How much does science weigh?" (Remembering Academician Boris Rybakov)" 2106:, Влесова книга. // Гл. 4. Источники и корни русского «арийского мифа».. 2085: 1092:

Asov distances himself from ultranationalists and fascists but supports

622:

and to good we turn. May he hug us like children for this has been said:

4258: 4216: 4201: 4135: 4104: 4039: 4006: 3775: 3740: 3615: 3580: 3496: 2957: 2884: 2681: 1833: 1691:, Влесова книга. // Гл. 4. Источники и корни русского «арийского мифа». 1449: 1086: 1062: 901: 412: 400: 309: 2294:: "World of Childhood", with the participation of TM "Second Pancake". 2272:"Attempts to "improve" the past: the Book of Veles and pseudo-history" 2187: 4263: 4211: 4206: 4145: 3826: 3635: 3456: 3436: 3269: 2995: 2860: 2832: 2822: 2717: 2372:

Examination of the Book of Veles: History, linguistics, DNA genealogy

2338: 1577: 1478: 1371:, trans. by Victor Kachur. Columbus, Ohio, 1973. English translation. 1202: 1101: 1066: 996: 428: 392: 253: 208:

It contains what purport to be historical accounts interspersed with

3710: 3675: 3209: 2619: 2478: 24: 4048: 4029: 3770: 3720: 3695: 3660: 3605: 3565: 3491: 3431: 3400: 3360: 3345: 3314: 3309: 3149: 2889: 2827: 965: 813: 755:

vlesknigu etu ptshchemo kiu nshemo u kie ko este pribezishcha sila.

569: 565: 537: 333: 329: 325: 313: 256:, and all Russian academic historians and linguists) consider it a 209: 3625: 3324: 2919: 328:, where in 1923 he unsuccessfully tried to sell the planks to the 4251: 4099: 4087: 3680: 3670: 3645: 3630: 3620: 3555: 3545: 3516: 3501: 3486: 3481: 3395: 3390: 3385: 3355: 3234: 3136: 3090: 2962: 2904: 2872: 2842: 2837: 2794: 2789: 2749: 2686: 2312:

Kalmykov, V. (1987). "A man without roots dries up like a tree".

2291: 2137:Заметки для Википедии — Часть 4: Б. А. Рыбаков и «Велесова книга» 1238: 1167: 1050: 1024: 920: 659: 639: 635: 447: 440: 436: 370:") from March 1957 until May 1959. Later the text was studied by 341: 321: 317: 257: 217: 202: 3511: 2511:

Russian Rodnoverie: Neopaganism and Nationalism in Modern Russia

1870: 1868: 4082: 3937: 3821: 3780: 3760: 3665: 3595: 3550: 3540: 3340: 3249: 3121: 3116: 3111: 3039: 2879: 2784: 2759: 2754: 2744: 2691: 1804: 1802: 1800: 1798: 1796: 1794: 1792: 1790: 1788: 1786: 1376:

Jews and Jewish Topics in Soviet and East-European Publications

1226: 1082: 746:во ноі врмѣноі бя менж якоі бя блга дблѣ іже рщен бящ отц врсі. 699: 685: 557: 521: 396: 4157: 3806: 3705: 3655: 3575: 3506: 3370: 3319: 3259: 3095: 3085: 3034: 2977: 2914: 2779: 2724: 1865: 1105: 866: 673: 599: 581: 541: 420: 404: 2486:

Prokofiev, A.; Filatov, Sergey; Koskello, Anastasia (2006).

2287:

Fictionists of Modern Ukraine: A Handbook / Ed. I. V. Cherny

2207: 2205: 1783: 1649: 1647: 1645: 1643: 1143:

One of the first publishers of the Book of Veles, biologist

857:, were used by one of the founders of Russian neo-paganism, 738:влескнигу сіу птщемо кіу ншемо у кіе ко есте прібезища сіла. 3831: 3476: 3461: 1978: 1932: 1930: 1928: 1926: 1924: 1922: 1909: 1907: 1735: 1713: 1711: 1709: 1707: 1705: 1703: 1701: 1699: 1697: 1576:[Fomenko - the victim of fanaticism] (in Russian). 834:

The Book of Veles is mentioned in the 1971 program article

693: 651: 607: 424: 121: 2615:

Translation to Russian by A. Asov in the book of S. Lesnoy

1452:[Why "Veles Book" is a fake] (in Russian). Arzamas 761: 753: 536:

and life gives to us until we reach the blessed fields of

524:, grandfather of gods who is to whole gods' kin forefather 488:

to southern ... greengrassland and had a lot of cattle ...

2202: 1823: 1821: 1819: 1817: 1723: 1640: 1374:

Kaganskaya, Maya. "The Book of Vles: Saga of a Forgery,"

1205:, who, in his opinion, were Russian, wrote "on tablets." 692:

fastening. Their life is just as ours, only there are no

603: 403:). The book describes the migration of the Slavs through 2485: 2175: 2109: 2061: 1919: 1904: 1855: 1853: 1851: 1842: 1694: 626:

what is created with half of the mind could not be seen,

476:

to south for many places there were grassy ... and then

2554:

Skurlatova, O. (1979). "Riddles of the Book of Veles".

1966: 989:

Russian Vedas. Songs of the bird Gamayun. Book of Veles

324:). After the defeat of the Army, Isenbeck emigrated to 304:

History of the book's discovery according to Mirolyubov

2468:"Neopaganism and amateur linguistics in modern Russia" 1814: 1759: 1747: 2625:

Analysis of Book of Veles by V. Shayan (in Ukrainian)

2429:

Lyasko, K. (1988). "The Book of Veles: what is it?".

2142: 1942: 1848: 799: 791: 1954: 1312:

Tvorogov. What is the Book of Veles?, 2004, p. 47-85

484:

at a good price and were true to their word. We went

2126: 2124: 1771: 49:. Unsourced material may be challenged and removed. 2017: 744: 736: 724: 716: 498:Enemies are not as numerous as we are, for we are 2659: 2159: 2157: 883:tells of the ancient civilization of the "Aryans- 726:воноіврмѣноібяменжякоібяблгадблѣіжерщенбящотцврсі 718:влескнигусіуптщемокіуншемоукіекоестепрібезищасіла 4328: 2121: 646:And both of them Svarog holds and commands them. 618:hearts ours opens for us to admit bad deeds ours 544:, the thunderer, god of battle and fight we say: 1621:Valery Korneyev, The Real Life of Sergey Lesnoy 1341:, a similar likely-forged document relevant to 1197:The satirist and popularizer of neopagan ideas 1061:This messiah is Prince Ruskolani Husband Right 1049:a descendant of Arius Osednya, the grandson of 2490:(in Russian). Moscow: University book, Logos. 2154: 2079: 2055: 1421: 707: 2645: 1470: 782: 774: 188: 182: 176: 170: 164: 158: 4306:Slavic Native Faith's calendars and holidays 2528: 2504: 2465: 2324:"Plates of Isenbeck", or the Dead "Firebird" 2196: 2103: 2091: 2067: 2011: 1996: 1913: 1898: 1886: 1741: 1717: 1688: 1540:What scientists think about the «Veles book» 875:newspaper at the behest of Syrian President 1443: 1441: 1422:Gnatyuk, Valentin; Gnatyuk, Yuliya (2018). 614:And glory all to Svetovid, god of ours that 576:are exalting for he is the god of Prav and 2652: 2638: 2553: 2407:: CS1 maint: location missing publisher ( 2265: 2253: 2181: 1874: 1416:, 2007. — 576 p. - ISBN 978-5-8183-1277-4. 580:and to him we sing the song for he is the 332:library and museum. In 1925 he settled in 2582:"To the disputes about the Book of Veles" 2568:"The problem of counterfeit publications" 2283: 2244: 2230: 1984: 1948: 1808: 1765: 1251:Union of Slavic Native Belief Communities 560:". And all who got killed in the battle - 427:, Greeks, and Romans. Many references to 109:Learn how and when to remove this message 2620:Translation into Russian by N. V. Slatin 2579: 2311: 2298: 2211: 1936: 1827: 1753: 1438: 298: 120: 2565: 2488:Slavic and Scandinavian paganism. Wicca 2450: 2415: 2365: 2233:"Book of Veles: analysis and diagnosis" 2148: 1653: 1571: 1542:// Compiled by A. Alexeyev (in Russian) 1527:, Graduate School of Arts & Science 1094:speeches against "international Zionism 1013:Russian Khazaria. A new look at history 991:in the publishing house of the journal 957:, since 1995), Yuri Sergeev (the novel 865:, first published in 1979 in Arabic in 347:For fifteen years Mirolyubov restored, 4329: 2591:Neopaganism in the expanses of Eurasia 2588: 2437: 2428: 2389: 2320: 2023: 1972: 1859: 1843:Prokofiev, Filatov & Koskello 2006 1777: 1729: 1597: 2633: 2337: 2115: 1960: 1447: 564:may they live forever in the Perun's 205:supposedly written on wooden planks. 4049:Folk cults (also including Ossetian) 3874:Russian traditions and superstitions 1572:Малянов, Дмитрий (2 December 2011). 1517: 1450:"Почему "Велесова книга" — это фейк" 684:forefathers our and mothers that in 47:adding citations to reliable sources 18: 2572:(Author's revision of the article: 2539:(in Russian). New Literary Review. 2261:(in Russian). Moscow: Aspect-Press. 197:purporting to be a text of ancient 13: 2375:(in Russian). Moscow: Conceptual. 1358: 914: 672:...As time passes, we come to the 666: 14: 4383: 2608: 1231:Precarpathian National University 987:In 1992, Asov published the book 516:and to him we sing a great glory. 492: 1166:not in Novgorod, but in Western 1145:Sergey Paramonov (Sergey Lesnoy) 662:and then Visenj, Lelj and Letic. 23: 3381:Mistress of the Copper Mountain 2029: 1382: 1182:carried out in this direction. 1122:Native Ukrainian National Faith 1007:an entirely new Book of Veles. 770:Modern Russian interpretation: 732:Probable spacing (Mirolyubov): 712:First two lines, literal text: 235: 34:needs additional citations for 2536:Aryan myth in the modern world 1901:, Глава 10. Украинский взгляд. 1614: 1591: 1565: 1545: 1533: 1511: 1464: 1: 4232:Ringing Cedars' Anastasianism 2661:Slavic mythology and religion 2466:Polinichenko, Dmitry (2012). 2424:: Mari Book Publishing House. 1600:"Початок кінця "велесовщини"" 1431: 1424:Book of Veles with dictionary 1353:List of Slavic pseudo-deities 853:Ideas from the Book, such as 825: 688:herds are grazing and trusses 680:is not endless. There we meet 512:We pray and bow to the first 506: 308:In 1919, a lieutenant of the 2241:— 2002 — No. 4 — P. 199—207) 1574:"Фоменко — жертва фанатизма" 820: 762: 754: 458: 7: 2416:Lipatov, Alexander (2011). 2231:Alekseyev, Anatoly (2004). 1634:Українська ентомофауністика 1332: 800: 792: 708:From Plank 16 (sample text) 453: 386: 10: 4388: 2237:(Article first published: 2224: 2080:Gnatyuk & Gnatyuk 2018 2056:Gnatyuk & Gnatyuk 2018 1393:Alexander Asov (B. Kresen) 1134:Myths of the Ancient Slavs 808:Translation into English: 745: 737: 725: 717: 610:constantly in light keeps. 4314: 4293: 4272: 4184: 4073:Nicholas the Wonderworker 4015: 3961: 3925: 3887: 3861: 3840: 3789: 3733: 3419: 3333: 3297: 3288: 3135: 3104: 2986: 2928: 2667: 2589:Yashin, Vladimir (2001). 2566:Sobolev, Nikolai (2004). 2451:Parpara, Anatoly (2008). 2395:Rus', where are you from? 2321:Kozlov, Vladimir (2004). 2299:Gaidukov, Alexey (2016). 1628: 1405:Book of Veles. — Moscow: 1247:Circle of Pagan Tradition 1192:Treasures of the Valkyrie 955:Treasures of the Valkyrie 783: 775: 556:through battles to Great 377: 189: 183: 177: 171: 165: 159: 4372:1950s in modern paganism 4342:Archaeological forgeries 4185:Revivalist organizations 2444:Colloquium Heptaplomeres 2305:Colloquium Heptaplomeres 407:and eventually into the 2580:Tvorogov, Oleg (2004). 2431:Book Review — 8 January 2397:(in Russian). Winnipeg. 1518:Oleh, Kotsyuba (2015). 1487:10.4324/9781003045977-8 1378:, # 4 (1986–1987) 3-27. 932:new religious movements 129:this book we devote..." 4264:Russian Zoroastrianism 3879:Serbian folk astronomy 3275:Vasilisa the Beautiful 3200:Kyi, Shchek and Khoryv 2284:Derbeneva, A. (2000). 1474:Russia as Civilization 1330: 1315: 1293: 1276:, in an interview for 1160: 1059: 1042: 480:were taking our cattle 338:University of Brussels 287: 130: 4247:Vseyasvetnaya Gramota 4237:Slavic-Hill Rodnovery 4095:George the Victorious 3205:Lech, Czech, and Rus' 2677:Chernobog and Belobog 2438:Mačuda, Jiří (2014). 1402:, 1992. - P. 133-273. 1319: 1304: 1284: 1149: 1074:declared 532 years). 1055: 1032: 1015:in 2001, compiled by 945:Valery Skurlatov and 299:Purported description 277: 124: 4061:Paraskeva of Iconium 3953:Ukrainian fairy tale 3751:Dodola and Perperuna 3215:Mikula Selyaninovich 2506:Schnirelmann, Victor 2475:University of Prešov 2458:Literaturnaya Gazeta 2082:, Annotations, p. 3. 1400:Science and Religion 1300:Artemiy Artsikhovsky 1279:Literaturnaya Gazeta 1266:Science and Religion 1106:Prince of this World 1021:Science and Religion 993:Science and Religion 634:Two beings in skies 409:Carpathian mountains 43:improve this article 4227:Peterburgian Vedism 4197:Slavic Native Faith 3948:Serbian epic poetry 3933:Bosniak epic poetry 3790:Mythological places 3290:Legendary creatures 3280:Volga Svyatoslavich 3105:Priesthood and cult 2276:(Full publication: 2094:, volume 1, p. 267. 2058:, Аннотации, с. 5.. 1448:Sichinava, Dmitry. 1208:The popular writer 951:amateur epigraphist 4362:Modern pagan texts 4357:Slavic neopaganism 4347:Literary forgeries 4273:In popular culture 3943:Russian fairy tale 3240:Mustay-Bey of Lika 2557:Tekhnika Molodezhi 2239:Russian Literature 2118:, p. 122-123. 2042:2009-03-18 at the 2035:A. Umnov-Denisov, 1877:, p. 109-127. 1811:, p. 128-147. 1732:, p. 148—175. 1656:, p. 176-198. 1598:Рудницький, Юрій. 1557:2008-04-10 at the 1525:Harvard University 1343:Germanic mythology 1118:Ukrainian Canadian 928:Slavic neopaganism 310:White Russian Army 131: 4324: 4323: 4180: 4179: 4025:Apocryphal prayer 3817:Oponskoye Kingdom 3729: 3728: 3351:Cornflower Wraith 3265:Solovey-Razboynik 3245:Nikita the Tanner 3165:Dobrynya Nikitich 2521:978-5-89647-291-9 2382:978-5-906756-42-8 2199:, vol. 1, p. 381. 2197:Schnirelmann 2015 2104:Schnirelmann 2015 2092:Schnirelmann 2015 2068:Schnirelmann 2012 2012:Schnirelmann 2015 1997:Schnirelmann 2015 1987:, p. 94-108. 1914:Polinichenko 2012 1899:Schnirelmann 2015 1887:Schnirelmann 2015 1742:Schnirelmann 2015 1718:Schnirelmann 2015 1689:Schnirelmann 2015 1274:Rostislav Rybakov 1187:arctic hypothesis 947:Valery Yemelyanov 859:Valery Yemelyanov 502:and they are not. 155:Isenbeck's Planks 119: 118: 111: 93: 4379: 4367:Religious hoaxes 4337:Document forgery 4083:Ilya the Prophet 4066:Paraskeva Friday 4046: 4045: 3963:Christianization 3295: 3294: 3195:Jugović brothers 3175:Hrnjica Brothers 3170:Dragon of Bosnia 3145:Alyosha Popovich 3137:Legendary heroes 3082: 3070: 3058: 3021: 3009: 2949: 2941:Karna and Zhelya 2929:Personifications 2876: 2864: 2808: 2721: 2705: 2654: 2647: 2640: 2631: 2630: 2604: 2585: 2571: 2561: 2550: 2532: 2525: 2501: 2482: 2472: 2462: 2447: 2434: 2425: 2412: 2406: 2398: 2386: 2367:Klyosov, Anatole 2362: 2349:Saint Petersburg 2328: 2317: 2308: 2295: 2275: 2269: 2262: 2255:Danilevsky, Igor 2250: 2236: 2215: 2214:, p. 47-85. 2209: 2200: 2194: 2185: 2179: 2173: 2161: 2152: 2146: 2140: 2128: 2119: 2113: 2107: 2101: 2095: 2089: 2083: 2077: 2071: 2065: 2059: 2053: 2047: 2033: 2027: 2021: 2015: 2009: 2000: 1994: 1988: 1982: 1976: 1975:, p. 56-67. 1970: 1964: 1958: 1952: 1946: 1940: 1934: 1917: 1911: 1902: 1896: 1890: 1884: 1878: 1872: 1863: 1857: 1846: 1840: 1831: 1825: 1812: 1806: 1781: 1775: 1769: 1763: 1757: 1751: 1745: 1739: 1733: 1727: 1721: 1715: 1692: 1686: 1657: 1651: 1638: 1637: 1618: 1612: 1611: 1609: 1607: 1595: 1589: 1588: 1586: 1584: 1569: 1563: 1549: 1543: 1537: 1531: 1530: 1515: 1509: 1508: 1468: 1462: 1461: 1459: 1457: 1445: 1427: 1365:The Book of Vles 1328: 1313: 1199:Mikhail Zadornov 1158: 1138:Andrey Zaliznyak 1040: 803: 795: 786: 785: 778: 777: 765: 757: 748: 747: 740: 739: 728: 727: 720: 719: 650:After them come 372:Sergey Paramonov 292:Levko Lukyanenko 285: 273:Slavic languages 250:Andrey Zaliznyak 226:Slavic neopagans 222:Slavic languages 195:literary forgery 192: 191: 186: 185: 184:Дощечки Изенбека 180: 179: 174: 173: 168: 167: 162: 161: 114: 107: 103: 100: 94: 92: 51: 27: 19: 16:Literary forgery 4387: 4386: 4382: 4381: 4380: 4378: 4377: 4376: 4327: 4326: 4325: 4320: 4310: 4289: 4268: 4176: 4112:Saint Anastasia 4044: 4011: 3957: 3921: 3883: 3857: 3853:Sword Kladenets 3836: 3812:Faraway Tsardom 3785: 3725: 3415: 3329: 3284: 3131: 3100: 3076: 3064: 3052: 3015: 3003: 2982: 2943: 2924: 2870: 2850: 2802: 2711: 2699: 2663: 2658: 2611: 2601: 2574:Nikolai Sobolev 2547: 2533: (2015). 2530: 2522: 2498: 2470: 2400: 2399: 2383: 2359: 2331:Vladimir Kozlov 2278:Igor Danilevsky 2270: (2004). 2267: 2227: 2221: 2219: 2218: 2210: 2203: 2195: 2188: 2182:Skurlatova 1979 2180: 2176: 2162: 2155: 2147: 2143: 2129: 2122: 2114: 2110: 2102: 2098: 2090: 2086: 2078: 2074: 2066: 2062: 2054: 2050: 2046: : review. 2044:Wayback Machine 2034: 2030: 2022: 2018: 2010: 2003: 1995: 1991: 1983: 1979: 1971: 1967: 1959: 1955: 1947: 1943: 1939:, p. 6-30. 1935: 1920: 1912: 1905: 1897: 1893: 1885: 1881: 1875:Danilevsky 2004 1873: 1866: 1858: 1849: 1841: 1834: 1826: 1815: 1807: 1784: 1776: 1772: 1764: 1760: 1752: 1748: 1740: 1736: 1728: 1724: 1716: 1695: 1687: 1660: 1652: 1641: 1623: 1619: 1615: 1605: 1603: 1596: 1592: 1582: 1580: 1570: 1566: 1559:Wayback Machine 1550: 1546: 1538: 1534: 1516: 1512: 1497: 1481:. p. 171. 1469: 1465: 1455: 1453: 1446: 1439: 1434: 1426:. Moscow: Svet. 1385: 1361: 1359:Further reading 1339:Oera Linda Book 1335: 1329: 1326: 1314: 1311: 1235:Ivano-Frankivsk 1159: 1156: 1130:Chronicles 2000 1098:age of Aquarius 1041: 1038: 959:Prince's Island 917: 915:Post-Soviet era 828: 823: 797: 788: 780: 759: 750: 742: 722: 710: 698: 690: 682: 678: 669: 667:From Plank 26/B 648: 644: 632: 628: 624: 620: 616: 612: 598:god of ours to 596: 592: 585: 574: 562: 550: 546: 534: 530: 526: 518: 509: 495: 486: 482: 474: 470: 466: 461: 456: 443:are mentioned. 399:, southeastern 389: 380: 354:In August 1941 306: 301: 286: 284: 269:old East Slavic 238: 199:Slavic religion 190:Дощьки Изенбека 115: 104: 98: 95: 58:"Book of Veles" 52: 50: 40: 28: 17: 12: 11: 5: 4385: 4375: 4374: 4369: 4364: 4359: 4354: 4349: 4344: 4339: 4322: 4321: 4315: 4312: 4311: 4309: 4308: 4303: 4297: 4295: 4294:Related topics 4291: 4290: 4288: 4287: 4282: 4276: 4274: 4270: 4269: 4267: 4266: 4261: 4256: 4255: 4254: 4249: 4244: 4239: 4234: 4229: 4224: 4219: 4214: 4209: 4204: 4194: 4188: 4186: 4182: 4181: 4178: 4177: 4175: 4174: 4173: 4172: 4162: 4161: 4160: 4153:Saint Theodore 4150: 4149: 4148: 4138: 4133: 4132: 4131: 4121: 4120: 4119: 4109: 4108: 4107: 4102: 4092: 4091: 4090: 4080: 4075: 4070: 4069: 4068: 4058: 4052: 4050: 4043: 4042: 4037: 4035:Egg decoration 4032: 4027: 4021: 4019: 4017:Folk practices 4013: 4012: 4010: 4009: 4004: 3998: 3992: 3986: 3980: 3974: 3967: 3965: 3959: 3958: 3956: 3955: 3950: 3945: 3940: 3935: 3929: 3927: 3923: 3922: 3920: 3919: 3914: 3909: 3904: 3899: 3893: 3891: 3885: 3884: 3882: 3881: 3876: 3871: 3865: 3863: 3859: 3858: 3856: 3855: 3850: 3844: 3842: 3838: 3837: 3835: 3834: 3829: 3824: 3819: 3814: 3809: 3804: 3799: 3793: 3791: 3787: 3786: 3784: 3783: 3778: 3773: 3768: 3763: 3758: 3753: 3748: 3743: 3737: 3735: 3734:Ritual figures 3731: 3730: 3727: 3726: 3724: 3723: 3718: 3713: 3708: 3703: 3698: 3693: 3688: 3683: 3678: 3673: 3668: 3663: 3658: 3653: 3648: 3643: 3638: 3633: 3628: 3623: 3618: 3613: 3608: 3603: 3598: 3593: 3588: 3583: 3578: 3573: 3568: 3563: 3558: 3553: 3548: 3543: 3538: 3533: 3524: 3519: 3514: 3509: 3504: 3499: 3494: 3489: 3484: 3479: 3474: 3469: 3464: 3459: 3454: 3449: 3444: 3439: 3434: 3429: 3423: 3421: 3417: 3416: 3414: 3413: 3408: 3403: 3398: 3393: 3388: 3383: 3378: 3373: 3368: 3363: 3358: 3353: 3348: 3343: 3337: 3335: 3331: 3330: 3328: 3327: 3322: 3317: 3312: 3307: 3301: 3299: 3292: 3286: 3285: 3283: 3282: 3277: 3272: 3267: 3262: 3257: 3252: 3247: 3242: 3237: 3232: 3227: 3222: 3217: 3212: 3207: 3202: 3197: 3192: 3190:Ivan Tsarevich 3187: 3182: 3177: 3172: 3167: 3162: 3160:Đerzelez Alija 3157: 3152: 3147: 3141: 3139: 3133: 3132: 3130: 3129: 3124: 3119: 3114: 3108: 3106: 3102: 3101: 3099: 3098: 3093: 3088: 3083: 3071: 3059: 3047: 3042: 3037: 3032: 3027: 3022: 3010: 2998: 2992: 2990: 2988:Pseudo-deities 2984: 2983: 2981: 2980: 2975: 2970: 2965: 2960: 2955: 2950: 2938: 2932: 2930: 2926: 2925: 2923: 2922: 2917: 2912: 2907: 2902: 2897: 2892: 2887: 2882: 2877: 2865: 2845: 2840: 2835: 2830: 2825: 2820: 2815: 2810: 2797: 2792: 2787: 2782: 2777: 2772: 2767: 2762: 2757: 2752: 2747: 2742: 2737: 2735:Lada mythology 2732: 2727: 2722: 2706: 2694: 2689: 2684: 2679: 2673: 2671: 2665: 2664: 2657: 2656: 2649: 2642: 2634: 2628: 2627: 2622: 2617: 2610: 2609:External links 2607: 2606: 2605: 2599: 2586: 2577: 2563: 2551: 2545: 2526: 2520: 2502: 2496: 2483: 2463: 2448: 2435: 2426: 2420:(in Russian). 2413: 2391:Lesnoy, Sergey 2387: 2381: 2363: 2357: 2347:(in Russian). 2335: 2318: 2309: 2296: 2290:(in Russian). 2281: 2263: 2251: 2242: 2226: 2223: 2217: 2216: 2201: 2186: 2174: 2165:Alexander Asov 2153: 2141: 2132:Alexander Asov 2120: 2108: 2096: 2084: 2072: 2060: 2048: 2028: 2016: 2001: 1989: 1985:Alekseyev 2004 1977: 1965: 1963:, p. 116. 1953: 1949:Derbeneva 2000 1941: 1918: 1903: 1891: 1879: 1864: 1862:, p. 106. 1847: 1845:, p. 189. 1832: 1813: 1809:Alekseyev 2004 1782: 1770: 1766:Bogomolov 1987 1758: 1746: 1744:, p. 227. 1734: 1722: 1693: 1658: 1639: 1613: 1590: 1564: 1544: 1532: 1510: 1495: 1463: 1436: 1435: 1433: 1430: 1429: 1428: 1419: 1418: 1417: 1410: 1403: 1384: 1381: 1380: 1379: 1372: 1360: 1357: 1356: 1355: 1350: 1345: 1334: 1331: 1324: 1309: 1154: 1036: 982:Alexander Asov 916: 913: 897:parascientific 877:Hafez al-Assad 827: 824: 822: 819: 709: 706: 668: 665: 508: 505: 494: 493:From Plank 7/A 491: 460: 457: 455: 452: 388: 385: 379: 376: 305: 302: 300: 297: 282: 237: 234: 166:Велесова књига 160:Велесова книга 117: 116: 31: 29: 22: 15: 9: 6: 4: 3: 2: 4384: 4373: 4370: 4368: 4365: 4363: 4360: 4358: 4355: 4353: 4350: 4348: 4345: 4343: 4340: 4338: 4335: 4334: 4332: 4318: 4313: 4307: 4304: 4302: 4301:Book of Veles 4299: 4298: 4296: 4292: 4286: 4283: 4281: 4278: 4277: 4275: 4271: 4265: 4262: 4260: 4257: 4253: 4250: 4248: 4245: 4243: 4240: 4238: 4235: 4233: 4230: 4228: 4225: 4223: 4220: 4218: 4215: 4213: 4210: 4208: 4205: 4203: 4200: 4199: 4198: 4195: 4193: 4190: 4189: 4187: 4183: 4171: 4168: 4167: 4166: 4165:Saint Eustace 4163: 4159: 4156: 4155: 4154: 4151: 4147: 4144: 4143: 4142: 4139: 4137: 4134: 4130: 4127: 4126: 4125: 4124:Saint Vlasius 4122: 4118: 4117:Saint Nedelya 4115: 4114: 4113: 4110: 4106: 4103: 4101: 4098: 4097: 4096: 4093: 4089: 4086: 4085: 4084: 4081: 4079: 4076: 4074: 4071: 4067: 4064: 4063: 4062: 4059: 4057: 4056:Ognyena Maria 4054: 4053: 4051: 4047: 4041: 4038: 4036: 4033: 4031: 4028: 4026: 4023: 4022: 4020: 4018: 4014: 4008: 4005: 4002: 3999: 3996: 3993: 3990: 3987: 3984: 3981: 3978: 3975: 3972: 3969: 3968: 3966: 3964: 3960: 3954: 3951: 3949: 3946: 3944: 3941: 3939: 3936: 3934: 3931: 3930: 3928: 3924: 3918: 3915: 3913: 3910: 3908: 3905: 3903: 3900: 3898: 3895: 3894: 3892: 3890: 3886: 3880: 3877: 3875: 3872: 3870: 3869:Creation myth 3867: 3866: 3864: 3860: 3854: 3851: 3849: 3846: 3845: 3843: 3839: 3833: 3830: 3828: 3825: 3823: 3820: 3818: 3815: 3813: 3810: 3808: 3805: 3803: 3802:Bald Mountain 3800: 3798: 3795: 3794: 3792: 3788: 3782: 3779: 3777: 3774: 3772: 3769: 3767: 3764: 3762: 3759: 3757: 3754: 3752: 3749: 3747: 3744: 3742: 3739: 3738: 3736: 3732: 3722: 3719: 3717: 3714: 3712: 3709: 3707: 3704: 3702: 3699: 3697: 3694: 3692: 3689: 3687: 3684: 3682: 3679: 3677: 3674: 3672: 3669: 3667: 3664: 3662: 3659: 3657: 3654: 3652: 3649: 3647: 3644: 3642: 3639: 3637: 3634: 3632: 3629: 3627: 3624: 3622: 3619: 3617: 3614: 3612: 3609: 3607: 3604: 3602: 3599: 3597: 3594: 3592: 3589: 3587: 3584: 3582: 3579: 3577: 3574: 3572: 3569: 3567: 3564: 3562: 3559: 3557: 3554: 3552: 3549: 3547: 3544: 3542: 3539: 3537: 3534: 3532: 3531:Chervona Ruta 3528: 3525: 3523: 3520: 3518: 3515: 3513: 3510: 3508: 3505: 3503: 3500: 3498: 3495: 3493: 3490: 3488: 3485: 3483: 3480: 3478: 3475: 3473: 3470: 3468: 3465: 3463: 3460: 3458: 3455: 3453: 3450: 3448: 3445: 3443: 3440: 3438: 3435: 3433: 3430: 3428: 3425: 3424: 3422: 3418: 3412: 3411:Water spirits 3409: 3407: 3404: 3402: 3399: 3397: 3394: 3392: 3389: 3387: 3384: 3382: 3379: 3377: 3374: 3372: 3369: 3367: 3364: 3362: 3359: 3357: 3354: 3352: 3349: 3347: 3344: 3342: 3339: 3338: 3336: 3334:Place spirits 3332: 3326: 3323: 3321: 3318: 3316: 3313: 3311: 3308: 3306: 3303: 3302: 3300: 3296: 3293: 3291: 3287: 3281: 3278: 3276: 3273: 3271: 3268: 3266: 3263: 3261: 3258: 3256: 3253: 3251: 3248: 3246: 3243: 3241: 3238: 3236: 3233: 3231: 3228: 3226: 3225:Milan Toplica 3223: 3221: 3220:Mila Gojsalić 3218: 3216: 3213: 3211: 3208: 3206: 3203: 3201: 3198: 3196: 3193: 3191: 3188: 3186: 3185:Ivan Kosančić 3183: 3181: 3180:Ilya Muromets 3178: 3176: 3173: 3171: 3168: 3166: 3163: 3161: 3158: 3156: 3155:Damned Jerina 3153: 3151: 3148: 3146: 3143: 3142: 3140: 3138: 3134: 3128: 3125: 3123: 3120: 3118: 3115: 3113: 3110: 3109: 3107: 3103: 3097: 3094: 3092: 3089: 3087: 3084: 3080: 3075: 3072: 3068: 3063: 3060: 3056: 3051: 3048: 3046: 3043: 3041: 3038: 3036: 3033: 3031: 3028: 3026: 3023: 3019: 3014: 3011: 3007: 3002: 2999: 2997: 2994: 2993: 2991: 2989: 2985: 2979: 2976: 2974: 2971: 2969: 2966: 2964: 2961: 2959: 2956: 2954: 2951: 2947: 2942: 2939: 2937: 2934: 2933: 2931: 2927: 2921: 2918: 2916: 2913: 2911: 2908: 2906: 2903: 2901: 2898: 2896: 2893: 2891: 2888: 2886: 2883: 2881: 2878: 2874: 2869: 2866: 2862: 2858: 2854: 2849: 2846: 2844: 2841: 2839: 2836: 2834: 2831: 2829: 2826: 2824: 2821: 2819: 2816: 2814: 2811: 2806: 2801: 2798: 2796: 2793: 2791: 2788: 2786: 2783: 2781: 2778: 2776: 2773: 2771: 2770:Lel and Polel 2768: 2766: 2763: 2761: 2758: 2756: 2753: 2751: 2748: 2746: 2743: 2741: 2738: 2736: 2733: 2731: 2728: 2726: 2723: 2719: 2715: 2710: 2707: 2703: 2698: 2695: 2693: 2690: 2688: 2685: 2683: 2680: 2678: 2675: 2674: 2672: 2670: 2666: 2662: 2655: 2650: 2648: 2643: 2641: 2636: 2635: 2632: 2626: 2623: 2621: 2618: 2616: 2613: 2612: 2602: 2600:5-89647-050-9 2596: 2592: 2587: 2584:(in Russian). 2583: 2578: 2575: 2570:(in Russian). 2569: 2564: 2560:(in Russian). 2559: 2558: 2552: 2548: 2546:9785444804223 2542: 2538: 2537: 2527: 2523: 2517: 2513: 2512: 2507: 2503: 2499: 2497:5-98704-057-4 2493: 2489: 2484: 2480: 2476: 2469: 2464: 2461:(in Russian). 2460: 2459: 2454: 2449: 2445: 2441: 2436: 2433:(in Russian). 2432: 2427: 2423: 2419: 2414: 2410: 2404: 2396: 2392: 2388: 2384: 2378: 2374: 2373: 2368: 2364: 2360: 2358:9785444804223 2354: 2350: 2346: 2345: 2340: 2336: 2332: 2327:(in Russian). 2326: 2325: 2319: 2316:(in Russian). 2315: 2310: 2306: 2302: 2297: 2293: 2289: 2288: 2282: 2279: 2274:(in Russian). 2273: 2264: 2260: 2256: 2252: 2249:(in Russian). 2248: 2243: 2240: 2235:(in Russian). 2234: 2229: 2228: 2222: 2213: 2212:Tvorogov 2004 2208: 2206: 2198: 2193: 2191: 2184:, p. 55. 2183: 2178: 2172:. 11.03.2022. 2171: 2167: 2166: 2160: 2158: 2151:, p. 15. 2150: 2145: 2139:. 20.06.2015. 2138: 2134: 2133: 2127: 2125: 2117: 2112: 2105: 2100: 2093: 2088: 2081: 2076: 2069: 2064: 2057: 2052: 2045: 2041: 2038: 2032: 2025: 2020: 2013: 2008: 2006: 1998: 1993: 1986: 1981: 1974: 1969: 1962: 1957: 1950: 1945: 1938: 1937:Tvorogov 2004 1933: 1931: 1929: 1927: 1925: 1923: 1915: 1910: 1908: 1900: 1895: 1888: 1883: 1876: 1871: 1869: 1861: 1856: 1854: 1852: 1844: 1839: 1837: 1830:, p. 45. 1829: 1828:Gaidukov 2016 1824: 1822: 1820: 1818: 1810: 1805: 1803: 1801: 1799: 1797: 1795: 1793: 1791: 1789: 1787: 1779: 1774: 1767: 1762: 1756:, p. 14. 1755: 1754:Kalmykov 1987 1750: 1743: 1738: 1731: 1726: 1719: 1714: 1712: 1710: 1708: 1706: 1704: 1702: 1700: 1698: 1690: 1685: 1683: 1681: 1679: 1677: 1675: 1673: 1671: 1669: 1667: 1665: 1663: 1655: 1650: 1648: 1646: 1644: 1635: 1631: 1630:Корнєєв В. О. 1626: 1622: 1617: 1601: 1594: 1579: 1575: 1568: 1560: 1556: 1553: 1548: 1541: 1536: 1528: 1526: 1521: 1514: 1506: 1502: 1498: 1496:9781003045977 1492: 1488: 1484: 1480: 1476: 1475: 1467: 1451: 1444: 1442: 1437: 1425: 1420: 1415: 1411: 1408: 1404: 1401: 1397: 1396: 1394: 1391: 1390: 1389: 1377: 1373: 1370: 1366: 1363: 1362: 1354: 1351: 1349: 1346: 1344: 1340: 1337: 1336: 1323: 1318: 1308: 1303: 1301: 1296: 1292: 1290: 1283: 1281: 1280: 1275: 1269: 1267: 1263: 1262:Boris Rybakov 1258: 1256: 1252: 1248: 1242: 1240: 1236: 1232: 1228: 1222: 1219: 1213: 1211: 1206: 1204: 1200: 1195: 1193: 1188: 1183: 1181: 1175: 1171: 1169: 1163: 1153: 1148: 1146: 1141: 1139: 1135: 1131: 1126: 1123: 1119: 1113: 1109: 1107: 1103: 1099: 1095: 1090: 1088: 1084: 1080: 1075: 1072: 1068: 1064: 1058: 1054: 1052: 1048: 1035: 1031: 1028: 1026: 1022: 1018: 1017:Yuri Petukhov 1014: 1008: 1004: 1000: 998: 994: 990: 985: 983: 977: 973: 971: 970:Ilya Glazunov 967: 962: 960: 956: 952: 948: 943: 939: 935: 933: 929: 924: 922: 912: 910: 905: 903: 898: 894: 893:Dezionization 888: 886: 882: 881:Dezionization 878: 874: 873: 868: 864: 863:Dezionization 860: 856: 851: 849: 845: 840: 837: 832: 818: 817: 815: 809: 806: 805: 802: 796: 794: 787: 779: 771: 768: 767: 764: 758: 756: 749: 741: 733: 730: 729: 721: 713: 705: 704: 701: 697: 695: 689: 687: 681: 677: 675: 664: 663: 661: 657: 653: 647: 643: 641: 637: 631: 627: 623: 619: 615: 611: 609: 605: 601: 595: 591: 590: 584: 583: 579: 573: 571: 567: 561: 559: 555: 549: 545: 543: 540:. And to god 539: 533: 529: 525: 523: 517: 515: 504: 503: 501: 490: 489: 485: 481: 479: 473: 469: 465: 451: 449: 444: 442: 438: 434: 433:Jonakr's sons 430: 426: 422: 418: 414: 410: 406: 402: 398: 394: 384: 375: 373: 369: 366:(Жар-птица, " 365: 361: 360:United States 357: 352: 350: 345: 343: 339: 335: 331: 327: 323: 319: 315: 311: 296: 293: 281: 276: 274: 270: 265: 263: 262:San Francisco 259: 255: 251: 247: 246:Boris Rybakov 243: 233: 231: 227: 223: 219: 214: 211: 206: 204: 200: 196: 156: 152: 148: 144: 140: 136: 135:Book of Veles 128: 123: 113: 110: 102: 91: 88: 84: 81: 77: 74: 70: 67: 63: 60: – 59: 55: 54:Find sources: 48: 44: 38: 37: 32:This article 30: 26: 21: 20: 4316: 4300: 4192:God-Building 3848:Axe of Perun 3298:Unquiet dead 3255:Prince Marko 3230:Miloš Obilić 2590: 2573: 2555: 2535: 2510: 2487: 2456: 2443: 2430: 2417: 2394: 2371: 2343: 2330: 2329:(Chapter 7: 2323: 2313: 2304: 2286: 2277: 2258: 2246: 2238: 2220: 2177: 2163: 2149:Parpara 2008 2144: 2130: 2111: 2099: 2087: 2075: 2063: 2051: 2031: 2019: 1992: 1980: 1968: 1956: 1944: 1894: 1882: 1780:, p. 3. 1773: 1768:, p. 5. 1761: 1749: 1737: 1725: 1654:Sobolev 2004 1616: 1604:. Retrieved 1593: 1581:. Retrieved 1567: 1547: 1535: 1523: 1513: 1473: 1466: 1454:. Retrieved 1423: 1413: 1406: 1399: 1386: 1383:Translations 1375: 1368: 1364: 1320: 1316: 1305: 1297: 1294: 1285: 1277: 1270: 1265: 1259: 1255:Veles circle 1243: 1223: 1217: 1214: 1210:Yuri Nikitin 1207: 1196: 1191: 1184: 1179: 1176: 1172: 1164: 1161: 1157:Lesnoy, 1964 1150: 1142: 1133: 1129: 1127: 1114: 1110: 1091: 1085:(including " 1076: 1060: 1056: 1047:Jesus Christ 1043: 1033: 1029: 1020: 1012: 1009: 1005: 1001: 992: 988: 986: 978: 974: 963: 958: 954: 944: 940: 936: 925: 918: 908: 906: 892: 889: 880: 870: 862: 855:Prav-Yav-Nav 852: 847: 843: 841: 835: 833: 829: 811: 810: 807: 798: 789: 781: 773: 772: 769: 760: 751: 743: 735: 734: 731: 723: 715: 714: 711: 703: 691: 683: 679: 676:as time ours 671: 670: 649: 645: 633: 629: 625: 621: 617: 613: 597: 593: 586: 575: 563: 551: 547: 535: 531: 527: 519: 511: 510: 497: 496: 487: 483: 475: 471: 467: 463: 462: 445: 390: 381: 363: 356:Nazi Germany 353: 349:photographed 346: 307: 288: 278: 266: 240:Most of the 239: 236:Authenticity 228:use it as a 215: 207: 178:Книга Велеса 154: 150: 146: 142: 138: 134: 132: 105: 99:January 2023 96: 86: 79: 72: 65: 53: 41:Please help 36:verification 33: 4222:Levashovism 4141:Saint Peter 4003:(1120s–60s) 3995:Kievan Rus' 3527:Fern flower 3366:Lady Midday 3077: [ 3065: [ 3053: [ 3025:Dzidzileyla 3016: [ 3004: [ 2944: [ 2871: [ 2851: [ 2803: [ 2712: [ 2700: [ 2422:Yoshkar-Ola 2351:: Eurasia. 2314:Book Review 2247:Book Review 2024:Lesnoy 1964 1973:Yashin 2001 1860:Mačuda 2014 1778:Lyasko 1988 1730:Kozlov 2004 1348:Veles (god) 1218:Indo-Europe 1180:Prinikaniye 1079:Paleolithic 1063:Bus Beloyar 909:Book Review 364:Zhar-Ptitsa 230:sacred text 172:Велес книга 4331:Categories 4259:Roerichism 4242:Sylenkoism 4217:Kandybaism 4202:Authentism 4136:Maslenitsa 4105:Uastyrdzhi 4040:Martenitsa 4007:Bogomilism 3926:Literature 3776:Maslenitsa 3741:Baba Marta 3691:Tintilinić 3641:Rozhanitsy 3616:Povitrulya 3581:Likhoradka 3497:Chuhaister 3467:Black Arab 2973:Rozhanitsy 2958:Mat Zemlya 2885:Svarozhits 2682:Chernoglav 2339:Klejn, Leo 2116:Klejn 2004 2037:Приникание 1961:Klejn 2004 1432:References 1369:Vles knyha 826:Soviet era 674:blue river 520:We praise 507:Plank 11/A 413:Nabonassar 401:Kazakhstan 397:Semirechye 374:(Lesnoy). 147:Vles kniga 139:Veles Book 69:newspapers 4212:Ivanovism 4207:Bazhovism 4146:Donbettyr 4001:Pomerania 3912:Ukrainian 3827:Lukomorye 3636:Raskovnik 3611:Płanetnik 3522:Dziwożona 3457:Berehynia 3447:Baš Čelik 3437:Baba Yaga 3270:Svyatogor 3127:Shamanism 2996:Chislobog 2833:Perperuna 2823:Rugiaevit 2403:cite book 1625:Ukrainian 1578:Gazeta.ru 1505:219456430 1479:Routledge 1282:, noted: 1203:Etruscans 1147:, wrote: 1102:Chernobog 1071:Polonisms 1067:indiction 1039:Alekseyev 997:Rodnovery 923:fiction. 872:Al-Baʽath 821:Influence 814:Tiverians 568:. To god 459:Plank 2/B 429:Ermanaric 393:Ermanaric 342:forgeries 254:Leo Klejn 210:religious 143:Vles book 4352:Fakelore 4030:Zagovory 3977:Bulgaria 3889:Folklore 3771:Marzanna 3766:Kostroma 3721:Werewolf 3696:Topielec 3661:Shishiga 3651:Samodiva 3606:Nocnitsa 3566:Koshchei 3561:Karzełek 3536:Firebird 3492:Chernava 3472:Błędnica 3432:Alkonost 3420:Entities 3401:Vodyanoy 3361:Dvorovoy 3346:Bolotnik 3315:Kikimora 3310:Drekavac 3150:Burislav 2890:Svetovit 2828:Pereplut 2813:Radegast 2809:or Prone 2508:(2012). 2393:(1964). 2369:(2015). 2341:(2004). 2257:(1998). 2040:Archived 1555:Archived 1333:See also 1325:— 1310:— 1155:— 1037:— 1025:Ynglists 966:Iron Age 572:glory we 570:Svetovid 566:regiment 538:paradise 454:Excerpts 387:Contents 368:Firebird 334:Brussels 330:Belgrade 326:Belgrade 314:Kurakins 283:— 242:scholars 151:Vlesbook 4280:Fantasy 4252:Ynglism 4100:Dazhbog 4088:Uacilla 3983:Bohemia 3971:Moravia 3907:Serbian 3902:Russian 3862:Beliefs 3841:Objects 3756:Koliada 3681:Stricha 3671:Strzyga 3646:Rusalka 3631:Rahmans 3621:Psoglav 3556:Ispolin 3546:Gamayun 3517:Dukljan 3502:Cikavac 3487:Bukavac 3482:Boginki 3396:Polevik 3391:Ovinnik 3386:Moryana 3356:Domovoy 3235:Misizla 3091:Voloska 3062:Pogvizd 2963:Moryana 2953:Koliada 2905:Yarovit 2895:Triglav 2843:Stribog 2838:Simargl 2795:Porevit 2790:Porenut 2750:Pizamar 2730:Kresnik 2687:Dazhbog 2669:Deities 2292:Kharkiv 2225:Sources 1407:Manager 1289:Fomenko 1239:Odyssey 1168:Polesia 1051:Dazhbog 921:fantasy 869:in the 848:Nedelya 844:Nedelya 836:Vityazi 660:Stribog 640:Crnobog 636:Belobog 514:Triglav 441:Bulgars 437:Khazars 322:Ukraine 318:Kharkiv 280:system. 258:forgery 218:forgery 203:history 193:) is a 137:(also: 83:scholar 4317:Notes: 3997:(980s) 3991:(960s) 3989:Poland 3985:(880s) 3979:(860s) 3973:(830s) 3938:Bylina 3917:Polish 3822:Kitezh 3797:Alatyr 3781:Jarilo 3761:Kupala 3746:German 3711:Zduhać 3686:Sudice 3676:Stuhać 3666:Skrzak 3596:Molfar 3591:Meduza 3571:Krsnik 3551:Indrik 3541:Gagana 3406:Shubin 3376:Boruta 3341:Bannik 3250:Popiel 3210:Libuše 3122:Zhrets 3117:Volkhv 3112:Vedmak 3074:Troyan 3040:Kupala 2880:Svarog 2848:Pogoda 2785:Podaga 2760:Hennil 2755:Yarilo 2745:Mokosh 2740:Morana 2709:Diviya 2692:Devana 2597: 2543: 2529: 2518: 2494: 2479:Prešov 2379: 2355: 2266: 1503: 1493: 1253:, and 1227:Aratta 1083:racist 885:Veneti 700:Greeks 686:Svarga 558:Trizna 522:Svarog 450:rule. 448:Norman 378:Planks 85: 78: 71: 64: 56: 4170:Apsat 4158:Tutyr 4129:Veles 4078:Veles 3897:Czech 3832:Vyraj 3807:Buyan 3706:Vesna 3656:Sirin 3626:Raróg 3576:Likho 3507:Chort 3442:Babay 3371:Leshy 3325:Upiór 3320:Mavka 3260:Sadko 3096:Yesha 3086:Vesna 3081:] 3069:] 3057:] 3050:Lelya 3035:Krodo 3030:Flins 3020:] 3008:] 2978:Zorya 2948:] 2920:Żywie 2915:Zorya 2910:Zhiva 2900:Veles 2875:] 2863:] 2807:] 2800:Prove 2780:Perun 2725:Khors 2720:] 2704:] 2471:(PDF) 2334:Clio" 1606:3 May 1583:7 May 1529:: 22. 1501:S2CID 1456:7 May 1087:Aryan 867:Syria 656:Veles 608:stars 600:Earth 582:light 542:Perun 478:Romei 421:Goths 405:Syria 316:near 127:Veles 90:JSTOR 76:books 4285:Film 3716:Zmey 3586:Mare 3512:Čuma 3477:Blud 3462:Bies 3452:Bauk 3305:Vila 3045:Lada 3013:Dana 3001:Chur 2936:Dola 2868:Zelu 2775:Niya 2595:ISBN 2541:ISBN 2516:ISBN 2492:ISBN 2409:link 2377:ISBN 2353:ISBN 1608:2015 1585:2016 1491:ISBN 1458:2016 1414:FAIR 902:Zion 694:Huns 658:and 652:Hors 638:and 606:and 554:Prav 500:Rus' 439:and 425:Huns 201:and 133:The 62:news 3701:Ved 3601:Nav 3427:Ala 2968:Rod 2818:Rod 2765:Kyi 2697:Dyi 2531:——— 2477:in 2268:——— 1483:doi 1367:or 1241:". 702:... 696:nor 642:are 604:Sun 589:Nav 578:Jav 552:of 417:Dir 45:by 4333:: 3079:ru 3067:ru 3055:ru 3018:ru 3006:ru 2946:ru 2873:cs 2861:fr 2859:; 2857:cs 2855:; 2853:ru 2805:ru 2718:uz 2716:; 2714:ru 2702:ru 2455:. 2442:. 2405:}} 2401:{{ 2303:. 2204:^ 2189:^ 2168:. 2156:^ 2135:. 2123:^ 2004:^ 1921:^ 1906:^ 1867:^ 1850:^ 1835:^ 1816:^ 1785:^ 1696:^ 1661:^ 1642:^ 1632:, 1627:: 1522:. 1499:. 1489:. 1477:. 1440:^ 1249:, 1104:(" 999:. 879:. 654:, 602:, 423:, 344:. 252:, 248:, 232:. 187:, 181:, 175:, 169:, 163:, 157:, 153:, 149:, 145:, 141:, 3529:- 2653:e 2646:t 2639:v 2603:. 2549:. 2524:. 2500:. 2481:. 2411:) 2385:. 2361:. 2070:. 2026:. 1951:. 1916:. 1720:. 1610:. 1587:. 1507:. 1485:: 1460:. 1233:( 900:( 816:. 804:] 790:[ 766:] 752:[ 320:( 112:) 106:( 101:) 97:( 87:· 80:· 73:· 66:· 39:.

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