778:
being, how does Man create? Well, first, he may create by making something out of outside materials. But this will not do, for there are no materials outside of THE ALL with which it may create. Well, then, secondly, Man pro-creates or reproduces his kind by the process of begetting, which is self-multiplication accomplished by transferring a portion of his substance to his offspring. But this will not do, because THE ALL cannot transfer or subtract a portion of itself, nor can it reproduce or multiply itselfâ in the first place there would be a taking away, and in the second case a multiplication or addition to THE ALL, both thoughts being an absurdity. Is there no third way in which MAN creates? Yes, there isâhe CREATES MENTALLY! And in so doing he uses no outside materials, nor does he reproduce himself, and yet his Spirit pervades the Mental
Creation. Following the Principle of Correspondence, we are justified in considering that THE ALL creates the Universe MENTALLY, in a manner akin to the process whereby Man creates Mental Images.
784:
merely a matter of degreeâthe same
Principle is in operationâthe Principle of Correspondence manifests in eachâ"As above, so Below; as Below, so above." And, in the degree that Man realizes the existence of the Indwelling Spirit immanent within his being, so will he rise in the spiritual scale of life. This is what spiritual development meansâthe recognition, realization, and manifestation of the Spirit within us. Try to remember this last definitionâthat of spiritual development. It contains the Truth of True Religion.
338:
709:
260:
27:
726:
122:
754:
various planes of the material, mental, and spiritual universeâ it is an
Universal Law. Just as a knowledge of the Principles of Geometry enables man to measure distant suns and their movements, while seated in his observatory, so a knowledge of the Principle of Correspondence enables Man to reason intelligently from the Known to the Unknown.
783:
The student will, of course, realize that the illustrations given above are necessarily imperfect and inadequate, for they represent the creation of mental images in finite minds, while the
Universe is a creation of Infinite Mindâand the difference between the two poles separates them. And yet it is
771:
The great Second
Hermetic Principle embodies the truth that there is a harmony, agreement, and correspondence between the several planes of Manifestation, Life and Being. This truth is a truth because all that is included in the Universe emanates from the same source, and the same laws, principles,
304:
The spirit of a mineral, plant, or animal, may begin to form here, and reach its final development millions of ages hereafter, on other planets, known or unknown, visible or invisible to astronomers. For, who is able to controvert the theory previously suggested, that the earth itself will, like the
753:
This
Principle embodies the truth that there is always a Correspondence between the laws and phenomena of the various planes of Being and Life. The old Hermetic axiom ran in these words: "As above, so below; as below, so above." This Principle is of universal application and manifestation, on the
777:
The old
Hermetic axiom, "As above so below," may be pressed into service at this point. Let us endeavor to get a glimpse of the workings on higher planes by examining those on our own. The Principle of Correspondence must apply to this as well as to other problems. Let us see! On his own plane of
294:
There is no prominent character in all the annals of sacred or profane history whose prototype we cannot find in the half-fictitious and half-real traditions of bygone religions and mythologies. As the star, glimmering at an immeasurable distance above our heads, in the boundless immensity of the
280:
His doctrine of correspondence, or
Hermetic symbolism, is that of Pythagoras and of the kabalistsâ"as above, so below." It is also that of the Buddhist philosophers, who, in their still more abstract metaphysics, inverting the usual mode of definition given by our
305:
living creatures to which it has given birth, ultimately, and after passing through its own stage of death and dissolution, become an etherealized astral planet ? "As above, so below;" harmony is the great law of nature.
295:
sky, reflects itself in the smooth waters of a lake, so does the imagery of men of the antediluvian ages reflect itself in the periods we can embrace in an historical retrospect. "
179:, "the small world"; the human being, understood as a miniature universe). This type of view is found in many philosophical systems world-wide, the most relevant here being
685:
Though retaining the interpretation of the phrase in terms of
Swedenborg's doctrine of correspondence, it was somewhat more closely associated with the
1617:
Jùbir ibn Hayyùn: Contribution à l'histoire des idées scientifiques dans l'Islam. I. Le corpus des écrits jùbiriens. II. Jùbir et la science grecque
1575:
Hudry, Françoise (1997â1999). "Le De secretis nature du Ps. Apollonius de Tyane, traduction latine par Hugues de
Santalla du KitĂŠb sirr al-halĂźqa".
370:
832:
English translation of the Arabic: That which is above is from that which is below, and that which is below is from that which is above.
59:
which first appeared in an Arabic source from the late eighth or early ninth century. The paraphrase is based on one of several existing
803:
itself does not mention that what is above and what is below are "as" or "like" each other, but rather that they are "from" each other:
772:
and characteristics apply to each unit, or combination of units of activity, as each manifests its own phenomena upon its own plane.
240:(1831â1891), whose works contain some of the earliest occurrences of the phrase as an independent axiom. Generally writing from a
80:
The paraphrase is peculiar to this Latin version, and differs from the original Arabic, which reads "from" rather than "like to".
160:
According to another common interpretation, the verse refers to the structural similarities (or 'correspondences') between the
1838:
672:
400:
285:
scholars, call the invisible types the only reality, and everything else the effects of the causes, or visible prototypesâ
848:
20:
1804:
Buch ĂŒber das Geheimnis der Schöpfung und die Darstellung der Natur (Buch der Ursachen) von Pseudo-Apollonios von Tyana
1671:
1495:
1412:
617:
1792:
1714:
1624:
1393:
1348:
622:
141:
Among historians of philosophy and science, the verse is often understood as a reference to the supposed effects of
841:
The phrase has also been adopted as a title for various works of art, such as the 2014 found-footage horror film
233:
126:
545:
644:
550:
364:
244:
perspective, Blavatsky associated the phrase with a number of historically unrelated thought systems such as
76:
That which is above is like to that which is below, and that which is below is like to that which is above.
1724:
1470:
1681:
Prophet, Erin (2018). "Hermetic Influences on the Evolutionary System of Helena Blavatsky's Theosophy".
224:
who were responsible for the popularization of the paraphrase generally understood it in the context of
1422:
555:
457:
428:
34:
843:
733:
665:
337:
229:
502:
180:
1593:
Nachrichten von der Gesellschaft der Wissenschaften zu Göttingen, Philologisch-historische Klasse
712:
702:
172:
161:
109:
movement), the paraphrase started to take on a life of its own, becoming an often cited motto in
102:
1644:
L'idĂ©e de macrocosmos et de microcosmos dans le 'TimĂ©e' de Platon: Ătude de mythologie comparĂ©e
1369:"The Kybalion's New Clothes: An Early 20th Century Text's Dubious Association with Hermeticism"
686:
408:
1728:
1471:"Persische Weisheit in griechischem Gewande: Ein Beitrag zur Geschichte der Mikrokosmos-Idee"
297:
As above, so it is below. That which has been, will return again. As in heaven, so on earth.
1876:
1866:
1659:
1612:
1521:
658:
585:
489:
393:
321:
92:
30:
1783:
Van Gijsen, Annelies (2006). "Astrology I: Introduction". In Hanegraaff, Wouter J. (ed.).
171:, "the great world"; the universe as a whole, understood as a great living being) and the
8:
540:
449:
343:
142:
1525:
72:
Quod est superius est sicut quod inferius, et quod inferius est sicut quod est superius.
1891:
1757:
1732:
1563:
1505:
1454:
1446:
1360:
Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology
1324:
1316:
729:
225:
196:
184:
1820:
232:
between different planes of existence, a strongly elaborated version of the classical
145:
upon terrestrial events. This would include the effects of the Sun upon the change of
1886:
1834:
1807:
1788:
1762:
1710:
1667:
1647:
1630:
1620:
1600:
1567:
1491:
1458:
1408:
1389:
1344:
1328:
378:
1871:
1826:
1752:
1744:
1690:
1555:
1529:
1438:
1308:
1243:
1234:
This verse is identical in the earliest version (from pseudo-Apollonius of Tyana's
823:
627:
494:
263:
237:
88:
1881:
1466:
868:
535:
435:
1748:
1702:
1543:
1336:
899:
897:, p. 42/486 (English), p. 48/492 (Latin). For other medieval translations, see
799:
632:
590:
570:
443:
245:
50:
1694:
1559:
1442:
1312:
575:
1860:
1651:
1634:
1604:
1588:
1292:
517:
272:
200:
165:
1811:
1776:
The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece
708:
259:
1822:
Das "Buch ĂŒber das Geheimnis der Schöpfung" von Pseudo-Apollonios von Tyana
1766:
716:
696:
638:
580:
241:
130:
96:
1830:
689:(the primacy of mind as the active cause of things) of the ancient Greek
414:
329:
188:
106:
1368:
1320:
1296:
1084:
On the syncretic nature of Blavatsky's reception of Hermetic ideas, see
26:
1450:
1426:
560:
385:
45:
1534:
1509:
725:
691:
507:
422:
355:
221:
154:
84:
56:
1591:(1938). "Kosmos und Mensch in der Vorstellung frĂŒhen Griechentums".
565:
512:
253:
249:
1386:
Theories of Macrocosms and Microcosms in the History of Philosophy
705:, 1862â1932). What follows are some literal quotes from the book:
146:
121:
110:
37:, often thought to represent the concept of "as above, so below".
794:
916:, pp. 87, 91. On the identification of the author of the
199:(late fifth or early fourth century BCE and onwards), and the
211:
192:
150:
60:
1546:(2019). "The New Age and Gnosticism: Terms of Commonality".
1341:
Nature's Work of Art: The Human Body as Image of the World
981:
On the macrocosm and the microcosm in general, see, e.g.,
1278:. (translation of the version quoted by Jabir ibn Hayyan)
1806:. Aleppo: Institute for the History of Arabic Science.
788:
1619:. Cairo: Institut Français d'Archéologie Orientale.
828:
Superiora de inferioribus, inferiora de superioribus
814:
715:(1862â1932), often thought to be the author of the
1421:
1007:
847:, as well as a number of musical works listed at
1858:
816:Inna al-aÊżlÄ min al-asfal wa-l-asfal min al-aÊżlÄ
67:, in which the second verse appears as follows:
1773:
1222:
1210:
1198:
1186:
912:On the use of the paraphrase by Blavatsky, cf.
732:(1688â1772), major advocate of the doctrine of
1297:"Microcosmus: From Anaximandros to Paracelsus"
1242:) and in the slightly later version quoted by
187:philosophy, where notable proponents included
1852:(Unpublished PhD diss.). New York University.
1427:"Persische weisheit in griechischem gewande?"
1161:. On the identification of the author of the
666:
1850:The KitÄb Usáčuqus al-uss of JÄbir ibn កayyÄn
1785:Dictionary of Gnosis and Western Esotericism
1737:Proceedings of the Royal Society of Medicine
1723:
1666:. Chicago: The University of Chicago Press.
1213:, pp. 68â69 (all capitals in original).
965:
894:
808:
206:
116:
1819:Weisser, Ursula (1980). Spies, Otto (ed.).
1343:. London/New Haven: Yale University Press.
1782:
1611:
1574:
1263:
953:
878:
764:"As above, so below; as below, so above."â
746:"As above, so below; as below, so above"â
673:
659:
336:
1756:
1533:
1490:. Columbus: Ohio State University Press.
1357:
1133:
1117:
1101:
1778:. Chicago: The Yogi Publication Society.
1658:
1542:
1504:
1402:
1373:Journal of the Western Mystery Tradition
1362:. Vol. 1â2. New York: J. W. Bouton.
1275:
1174:
1166:
1154:
969:
949:
937:
932:, p. 195. On the popularity of the
929:
921:
724:
707:
258:
120:
25:
1818:
1801:
1680:
1475:Zeitschrift fĂŒr Indologie und Iranistik
1388:. New York: Columbia University Press.
1247:
1085:
1072:
913:
882:
236:. This interpretation was pioneered by
1859:
1847:
1701:
1641:
1383:
1366:
1335:
1291:
1251:
1170:
1158:
1033:
1020:
990:
986:
982:
925:
309:
83:Following its use by prominent modern
1587:
1465:
1046:
1003:
836:
810:Ű„Ù Ű§ÙŰŁŰčÙÙ Ù
Ù Ű§ÙŰŁŰłÙÙ ÙۧÙŰŁŰłÙÙ Ù
Ù Ű§ÙŰŁŰčÙÙ
1485:
1405:The Kybalion: The Definitive Edition
1059:
742:II. The Principle of Correspondence.
430:The Book of the Secrets of the Stars
1787:. Leiden: Brill. pp. 109â110.
1646:. Uppsala: Almqvist & Wiksell.
849:As above, so below (disambiguation)
809:
789:Difference from the original Arabic
21:As above, so below (disambiguation)
13:
1683:Gnosis: Journal of Gnostic Studies
1548:Gnosis: Journal of Gnostic Studies
793:It may be noted that the original
701:(1908, 'Three Initiates', perhaps
618:Bibliotheca Philosophica Hermetica
372:Definitions of Hermes Trismegistus
195:(c. 428 or 424 â c. 348 BCE), the
95:) and the anonymous author of the
14:
1903:
623:Hermetic Order of the Golden Dawn
402:Discourse on the Eighth and Ninth
203:(third century BCE and onwards).
867:In pseudo-Apollonius of Tyana's
149:, or those of the Moon upon the
1707:The Kybalion: Centenary Edition
1384:Conger, George Perrigo (1922).
1285:
1269:
1257:
1228:
1216:
1204:
1192:
1180:
1169:, pp. 18â19; Chapel 2013,
1139:
1127:
1111:
1095:
1078:
1065:
1052:
1039:
695:by the anonymous author of the
228:'s (1688â1772) doctrine of the
1488:The Origins of Stoic Cosmology
1122:[emphasis in original]
1106:[emphasis in original]
1026:
1013:
996:
975:
959:
943:
906:
888:
861:
105:, 1862â1932, a pioneer of the
91:(1831â1891, co-founder of the
1:
1709:. New York: Tarcher/Penguin.
1407:. New York: Tarcher/Penguin.
1358:Blavatsky, Helena P. (1877).
1157:, pp. 193â198; cf. also
854:
760:The Planes of Correspondence.
645:Hermetism and other religions
365:Liber Hermetis (astrological)
1367:Chapel, Nicholas E. (2013).
1165:as William W. Atkinson, see
1145:On the relation between the
920:as William W. Atkinson, see
7:
1423:Duchesne-Guillemin, Jacques
815:
234:macrocosmâmicrocosm analogy
48:of the second verse of the
10:
1908:
1749:10.1177/003591572802100361
1431:Harvard Theological Review
556:Heinrich Cornelius Agrippa
458:Liber Hermetis de alchemia
153:, but also more elaborate
18:
16:Popular Neo-Hermetic maxim
1695:10.1163/2451859X-12340050
1560:10.1163/2451859X-12340073
1443:10.1017/S0017816000028169
1403:Deslippe, Philip (2011).
1313:10.1017/S0362152900017219
207:Occultist interpretations
117:Scholarly interpretations
1802:Weisser, Ursula (1979).
1774:Three Initiates (1908).
966:Steele & Singer 1928
936:in New Age circles, cf.
895:Steele & Singer 1928
881:, vol. II, pp. 274â275;
1642:Olerud, Anders (1951).
1486:Hahm, David E. (1977).
1008:Duchesne-Guillemin 1956
687:philosophical mentalism
191:(c.â610 â c.â546 BCE),
1848:Zirnis, Peter (1979).
1825:. Berlin: De Gruyter.
1729:Singer, Dorothea Waley
1664:The Secrets of Alchemy
1240:The Secret of Creation
1149:and the ancient Greek
875:The Secret of Creation
834:
786:
780:
774:
756:
737:
722:
437:The Secret of Creation
409:Prayer of Thanksgiving
307:
301:
291:
267:
212:Helena P. Blavatsky's
138:
78:
38:
35:RiderâWaite tarot deck
1831:10.1515/9783110866933
1660:Principe, Lawrence M.
822:Latin translation by
805:
781:
775:
757:
739:
728:
711:
546:Giovanni da Correggio
503:Abu Ma'shar al-Balkhi
302:
292:
278:
262:
124:
69:
29:
1743:(3): 41â57/485â501.
1223:Three Initiates 1908
1211:Three Initiates 1908
1199:Three Initiates 1908
1187:Three Initiates 1908
797:of the verse in the
586:Christian Rosenkreuz
551:Pico della Mirandola
490:Zosimos of Panopolis
481:Ancient and medieval
93:Theosophical Society
63:translations of the
44:is a popular modern
42:"As above, so below"
19:For other uses, see
1733:"The Emerald Table"
1526:1923Natur.112..525H
1510:"The Emerald Table"
1201:, pp. 113â114.
1173:, pp. ixâxxv;
940:, pp. 193â194.
928:, pp. ixâxxv;
713:William W. Atkinson
703:William W. Atkinson
541:Lodovico Lazzarelli
451:KitÄb al-IsáčamÄkhÄ«s
344:Hermes Trismegistus
264:Helena P. Blavatsky
238:Helena P. Blavatsky
197:Hippocratic authors
143:celestial mechanics
103:William W. Atkinson
101:(often taken to be
89:Helena P. Blavatsky
1225:, pp. 99â100.
968:, p. 42/486;
924:, pp. 18â19;
844:As Above, So Below
837:In popular culture
738:
730:Emanuel Swedenborg
723:
613:As above, so below
513:Maslama al-QuráčubÄ«
498:(may be legendary)
472:Historical figures
268:
226:Emanuel Swedenborg
139:
39:
1840:978-3-11-086693-3
1520:(2814): 525â526.
1506:Holmyard, Eric J.
1481:: 60â98, 167â177.
1189:, pp. 28â30.
1136:, vol. 1, p. 330.
1123:
1107:
1104:, vol. 1, p. 306
683:
682:
379:Corpus Hermeticum
356:Hermetic writings
270:From Blavatsky's
129:; illustrated in
1899:
1853:
1844:
1815:
1798:
1779:
1770:
1760:
1720:
1698:
1677:
1655:
1638:
1608:
1584:
1571:
1539:
1537:
1535:10.1038/112525a0
1501:
1482:
1462:
1418:
1399:
1380:
1363:
1354:
1332:
1279:
1273:
1267:
1261:
1255:
1244:Jabir ibn Hayyan
1232:
1226:
1220:
1214:
1208:
1202:
1196:
1190:
1184:
1178:
1143:
1137:
1131:
1125:
1121:
1120:, vol. 1, p. 35
1115:
1109:
1105:
1099:
1093:
1082:
1076:
1069:
1063:
1056:
1050:
1043:
1037:
1030:
1024:
1017:
1011:
1000:
994:
979:
973:
963:
957:
947:
941:
910:
904:
892:
886:
865:
824:Hugo of Santalla
818:
812:
811:
675:
668:
661:
628:Hermetic Qabalah
606:Modern offshoots
594:
589:(legendary, see
530:
529:
528:
499:
495:JÄbir ibn កayyÄn
484:
483:
482:
340:
317:
316:
33:, from the 1909
1907:
1906:
1902:
1901:
1900:
1898:
1897:
1896:
1857:
1856:
1841:
1795:
1717:
1703:Smoley, Richard
1674:
1627:
1544:Horowitz, Mitch
1498:
1467:Götze, Albrecht
1415:
1396:
1351:
1337:Barkan, Leonard
1288:
1283:
1282:
1274:
1270:
1264:Hudry 1997â1999
1262:
1258:
1250:, p. 524;
1236:Sirr al-khalīqa
1233:
1229:
1221:
1217:
1209:
1205:
1197:
1193:
1185:
1181:
1144:
1140:
1132:
1128:
1116:
1112:
1100:
1096:
1083:
1079:
1070:
1066:
1057:
1053:
1045:See especially
1044:
1040:
1032:See especially
1031:
1027:
1018:
1014:
1001:
997:
980:
976:
964:
960:
954:Van Gijsen 2006
952:, p. 198;
948:
944:
911:
907:
893:
889:
879:Kraus 1942â1943
870:Sirr al-khalīqa
866:
862:
857:
839:
791:
679:
650:
649:
608:
607:
598:
597:
588:
536:Marsilio Ficino
526:
525:
524:
497:
480:
479:
478:
474:
473:
464:
463:
359:
358:
347:
315:
218:
209:
135:Utrisque Cosmi,
119:
24:
17:
12:
11:
5:
1905:
1895:
1894:
1889:
1884:
1879:
1874:
1869:
1855:
1854:
1845:
1839:
1816:
1799:
1793:
1780:
1771:
1725:Steele, Robert
1721:
1715:
1699:
1678:
1673:978-0226103792
1672:
1656:
1639:
1625:
1609:
1599:(7): 121â161.
1589:Kranz, Walther
1585:
1572:
1554:(2): 191â215.
1540:
1502:
1497:978-0814202531
1496:
1483:
1463:
1437:(2): 115â122.
1419:
1414:978-1585428748
1413:
1400:
1394:
1381:
1364:
1355:
1349:
1333:
1293:Allers, Rudolf
1287:
1284:
1281:
1280:
1268:
1266:, p. 152.
1256:
1227:
1215:
1203:
1191:
1179:
1177:, p. 195.
1138:
1134:Blavatsky 1877
1126:
1118:Blavatsky 1877
1110:
1102:Blavatsky 1877
1094:
1077:
1064:
1051:
1038:
1025:
1012:
995:
974:
958:
942:
905:
900:Emerald Tablet
887:
859:
858:
856:
853:
838:
835:
800:Emerald Tablet
790:
787:
734:correspondence
681:
680:
678:
677:
670:
663:
655:
652:
651:
648:
647:
642:
635:
633:Rosicrucianism
630:
625:
620:
615:
609:
605:
604:
603:
600:
599:
596:
595:
591:Rosicrucianism
583:
578:
573:
571:Giordano Bruno
568:
563:
558:
553:
548:
543:
538:
532:
531:
521:
520:
515:
510:
505:
500:
492:
486:
485:
475:
471:
470:
469:
466:
465:
462:
461:
454:
447:
444:Emerald Tablet
440:
433:
426:
419:
412:
405:
398:
391:
390:
389:
375:
368:
360:
354:
353:
352:
349:
348:
341:
333:
332:
326:
325:
314:
308:
246:Pythagoreanism
230:correspondence
217:
210:
208:
205:
118:
115:
65:Emerald Tablet
51:Emerald Tablet
15:
9:
6:
4:
3:
2:
1904:
1893:
1890:
1888:
1885:
1883:
1880:
1878:
1875:
1873:
1870:
1868:
1865:
1864:
1862:
1851:
1846:
1842:
1836:
1832:
1828:
1824:
1823:
1817:
1813:
1809:
1805:
1800:
1796:
1794:9789004152311
1790:
1786:
1781:
1777:
1772:
1768:
1764:
1759:
1754:
1750:
1746:
1742:
1738:
1734:
1730:
1726:
1722:
1718:
1716:9780143131687
1712:
1708:
1704:
1700:
1696:
1692:
1689:(1): 84â111.
1688:
1684:
1679:
1675:
1669:
1665:
1661:
1657:
1653:
1649:
1645:
1640:
1636:
1632:
1628:
1626:9783487091150
1622:
1618:
1615:(1942â1943).
1614:
1610:
1606:
1602:
1598:
1594:
1590:
1586:
1582:
1578:
1573:
1569:
1565:
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1553:
1549:
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1507:
1503:
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1428:
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1420:
1416:
1410:
1406:
1401:
1397:
1395:9781290429832
1391:
1387:
1382:
1378:
1374:
1370:
1365:
1361:
1356:
1352:
1350:9780300016949
1346:
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1330:
1326:
1322:
1318:
1314:
1310:
1306:
1302:
1298:
1294:
1290:
1289:
1277:
1276:Holmyard 1923
1272:
1265:
1260:
1254:, p. 90.
1253:
1249:
1245:
1241:
1237:
1231:
1224:
1219:
1212:
1207:
1200:
1195:
1188:
1183:
1176:
1175:Horowitz 2019
1172:
1168:
1167:Deslippe 2011
1164:
1160:
1156:
1155:Horowitz 2019
1152:
1148:
1142:
1135:
1130:
1119:
1114:
1103:
1098:
1091:
1088:, p. 87
1087:
1081:
1075:, p. 91.
1074:
1068:
1061:
1055:
1048:
1042:
1035:
1029:
1022:
1016:
1009:
1005:
999:
992:
988:
984:
978:
972:, p. 32.
971:
970:Principe 2013
967:
962:
955:
951:
950:Principe 2013
946:
939:
938:Horowitz 2019
935:
931:
930:Horowitz 2019
927:
923:
922:Deslippe 2011
919:
915:
909:
902:
901:
896:
891:
885:, p. 54.
884:
880:
876:
872:
871:
864:
860:
852:
850:
846:
845:
833:
830:
829:
825:
820:
817:
804:
802:
801:
796:
785:
779:
773:
769:
767:
762:
761:
755:
751:
749:
744:
743:
735:
731:
727:
720:
719:
714:
710:
706:
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688:
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671:
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634:
631:
629:
626:
624:
621:
619:
616:
614:
611:
610:
602:
601:
592:
587:
584:
582:
579:
577:
574:
572:
569:
567:
564:
562:
559:
557:
554:
552:
549:
547:
544:
542:
539:
537:
534:
533:
523:
522:
519:
518:Aងmad al-Bƫnī
516:
514:
511:
509:
506:
504:
501:
496:
493:
491:
488:
487:
477:
476:
468:
467:
460:
459:
455:
453:
452:
448:
446:
445:
441:
439:
438:
434:
432:
431:
427:
425:
424:
420:
418:
417:
413:
411:
410:
406:
404:
403:
399:
397:
396:
392:
388:
387:
383:
382:
381:
380:
376:
374:
373:
369:
367:
366:
362:
361:
357:
351:
350:
346:
345:
339:
335:
334:
331:
328:
327:
323:
319:
318:
312:
306:
300:
298:
290:
288:
284:
277:
275:
274:
273:Isis Unveiled
265:
261:
257:
255:
251:
247:
243:
239:
235:
231:
227:
223:
215:
214:Isis Unveiled
204:
202:
198:
194:
190:
186:
182:
181:ancient Greek
178:
177:mikros kosmos
174:
170:
169:makros kosmos
167:
163:
158:
156:
152:
148:
144:
136:
132:
128:
123:
114:
112:
108:
104:
100:
99:
94:
90:
86:
81:
77:
74:
73:
68:
66:
62:
58:
57:Hermetic text
54:
52:
47:
43:
36:
32:
28:
22:
1849:
1821:
1803:
1784:
1775:
1740:
1736:
1706:
1686:
1682:
1663:
1643:
1616:
1596:
1592:
1580:
1576:
1551:
1547:
1517:
1513:
1487:
1478:
1474:
1434:
1430:
1404:
1385:
1376:
1372:
1359:
1340:
1304:
1300:
1286:Bibliography
1271:
1259:
1248:Weisser 1979
1239:
1235:
1230:
1218:
1206:
1194:
1182:
1162:
1150:
1146:
1141:
1129:
1113:
1097:
1089:
1086:Prophet 2018
1080:
1073:Prophet 2018
1067:
1054:
1041:
1028:
1015:
998:
977:
961:
945:
933:
917:
914:Prophet 2018
908:
898:
890:
883:Weisser 1980
874:
869:
863:
842:
840:
831:
827:
821:
806:
798:
792:
782:
776:
770:
766:The Kybalion
765:
763:
759:
758:
752:
748:The Kybalion
747:
745:
741:
740:
717:
697:
690:
684:
639:The Kybalion
637:
612:
581:Robert Fludd
527:Early modern
456:
450:
442:
436:
429:
421:
415:
407:
401:
394:
384:
377:
371:
363:
342:
311:The Kybalion
310:
303:
296:
293:
286:
282:
279:
271:
269:
242:perennialist
219:
213:
176:
175:(from Greek
168:
159:
155:astrological
140:
134:
131:Robert Fludd
97:
82:
79:
75:
71:
70:
64:
49:
41:
40:
31:The Magician
1877:New Thought
1867:Hermeticism
1613:Kraus, Paul
1577:Chrysopoeia
1307:: 319â407.
1252:Zirnis 1979
1171:Smoley 2018
1159:Chapel 2013
1034:Olerud 1951
1021:Allers 1944
1019:See, e.g.,
1002:See, e.g.,
991:Barkan 1975
987:Allers 1944
983:Conger 1922
926:Smoley 2018
576:Jakob Böhme
416:KorÄ kosmou
330:Hermeticism
266:(1831â1891)
189:Anaximander
185:Hellenistic
107:New Thought
1861:Categories
1047:Kranz 1938
1004:Götze 1923
855:References
561:Paracelsus
386:Poimandres
222:occultists
85:occultists
46:paraphrase
1892:Theosophy
1652:680524865
1635:468740510
1605:905422149
1568:214533789
1459:164108095
1329:149312818
1151:Hermetica
1090:et passim
1060:Hahm 1977
692:Hermetica
508:Ibn Umayl
423:Cyranides
395:Asclepius
287:illusions
173:microcosm
162:macrocosm
157:effects.
127:microcosm
125:Man as a
113:circles.
1887:Proverbs
1812:13597803
1767:19986273
1731:(1928).
1705:(2018).
1662:(2013).
1583:: 1â154.
1508:(1923).
1469:(1923).
1425:(1956).
1339:(1975).
1321:27830052
1301:Traditio
1295:(1944).
1163:Kybalion
1147:Kybalion
934:Kybalion
918:Kybalion
807:Arabic:
718:Kybalion
698:Kybalion
566:John Dee
322:a series
320:Part of
276:(1877):
254:Buddhism
250:Kabbalah
98:Kybalion
87:such as
55:a short
1872:New Age
1758:2101974
1522:Bibcode
1451:1508803
1062:, 63ff.
283:erudite
147:seasons
111:New Age
1882:Occult
1837:
1810:
1791:
1765:
1755:
1713:
1670:
1650:
1633:
1623:
1603:
1566:
1514:Nature
1494:
1457:
1449:
1411:
1392:
1347:
1327:
1319:
1246:. See
1153:, see
877:; see
795:Arabic
313:(1908)
216:(1877)
201:Stoics
164:(from
137:1619.
1564:S2CID
1455:S2CID
1447:JSTOR
1379:(24).
1325:S2CID
1317:JSTOR
193:Plato
166:Greek
151:tides
61:Latin
1835:ISBN
1808:OCLC
1789:ISBN
1763:PMID
1711:ISBN
1668:ISBN
1648:OCLC
1631:OCLC
1621:ISBN
1601:OCLC
1492:ISBN
1409:ISBN
1390:ISBN
1345:ISBN
1071:Cf.
1058:See
252:and
220:The
183:and
1827:doi
1753:PMC
1745:doi
1691:doi
1556:doi
1530:doi
1518:122
1439:doi
1309:doi
1238:or
873:or
133:'s
1863::
1833:.
1761:.
1751:.
1741:21
1739:.
1735:.
1727:;
1685:.
1629:.
1595:.
1579:.
1562:.
1550:.
1528:.
1516:.
1512:.
1477:.
1473:.
1453:.
1445:.
1435:49
1433:.
1429:.
1375:.
1371:.
1323:.
1315:.
1303:.
1299:.
1006:;
989:;
985:;
851:.
826::
819:)
768:.
750:.
324:on
256:.
248:,
1843:.
1829::
1814:.
1797:.
1769:.
1747::
1719:.
1697:.
1693::
1687:3
1676:.
1654:.
1637:.
1607:.
1597:2
1581:6
1570:.
1558::
1552:4
1538:.
1532::
1524::
1500:.
1479:2
1461:.
1441::
1417:.
1398:.
1377:3
1353:.
1331:.
1311::
1305:2
1124:.
1108:.
1092:.
1049:.
1036:.
1023:.
1010:.
993:.
956:.
903:.
813:(
736:.
721:.
674:e
667:t
660:v
593:)
299:"
289:.
53:,
23:.
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