889:
62:
3112:. The codex was carried from Constantinople to Alexandria between 1308 and 1316, together with two manuscripts of Chrysostom. It remained in Alexandria until 1621, when Cyril removed it to Constantinople. Whether it was originally written in Constantinople or in Alexandria, is another question. Skeat did not try to give the answer on this question ("if any future scholar wishes to claim a Constantinopolitan origin for the Codex Alexandrinus, it is at least open to him to do so"). This view was supported by McKendrick, who proposes an Ephesian provenance for the codex.
516:
346:
3251:
806:
3346:
3424:
2646:
3370:
Latin version. Michaelis countered that the transcriber who lived in Egypt would not have altered the Greek text from a Latin version, because Egypt belonged to the Greek diocese, and Latin was not understood there. Woide, who defended the Greek manuscripts in general, and the Codex
Alexandrinus in particular, from the charge of having been corrupted from the Latin, discerned two hands in the New Testament.
3167:, which was once read in Churches recalls to a period when the canon of Scripture was in some particulars not quite settled. It is certain that the writing of the manuscript appears to be somewhat more advanced than that of the Vaticanus or Sinaiticus, especially in the enlargement of initial letters. It is also more decorated, though its ornamentations are already found in earlier manuscripts.
3184:
3333:(4:1) and πραόθητος for πραότητος (4:2). These errors were corrected in 1860 by B. H. Cowper, and E. H. Hansell, with three other manuscripts, in 1860. The Old Testament portion was also published in three folio volumes by Baber in 1816–1828. In 1879 and 1880, the entire codex was issued in photographic facsimile by the British Museum, under the supervision of
3075:. On this supposition "Athanasius the humble" might have been "some person of Cyril's staff who had charge of his library". According to Burkitt's view the codex was found on Athos, but it was written in Constantinople, because it represents a Constantinopolitan text (now known as the Byzantine text). This hypothesis was supported by
3090:, inserted by the Patriarch Athanasius III. The two notes must have been written between 1308 and 1316. Although the note in the Codex Alexandrinus is entirely in Arabic, and therefore no identity of hand with the Greek notes can be expected, the similarity of wording leaves no doubt that this is also the work of Athanasius III.
535:. At the end of a line, these letters are often very small, and much of the writing is very pale and faint. Punctuation is more frequent, usually on a level with the top of the preceding letter, while a vacant space, proportionate to the break in the sense, follows the end of a paragraph. At the end of each book the
3369:
was the place of its origin, not
Alexandria. Michaelis also did not esteem it highly, either on account of its internal excellence or the value of its readings. The principal charge which has been produced against the manuscript, and which had been urged by Wettstein, was it had been altered from the
3139:
made another suggestion, the New
Testament volume has long been mutilated, and begins now in the twenty-fifth chapter of Matthew, in which chapter the lesson for Thecla's Day stands. "We cannot be sure how the story arose. It may be that the manuscript was written in a monastery dedicated to Thecla."
944:
in rest of the books of the New
Testament according to his manuscript text classification system. Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of readings, and significant readings from other sources as
377:
above). In modern times it was rebound into sets of six leaves each. The pages are often discoloured at the edges, which have been damaged by age and more so through the ignorance or carelessness of the modern binder, who has not always spared the text, especially at the upper inner margin. Scrivener
3100:
for three reasons: 1) after the New
Testament it contains the two Epistles of Clement; 2) it represents an eclectic text in the New Testament (Antiochian in the Gospels and Alexandrian in the Acts and Epistles), suggesting some place where the influence of Antioch and of Alexandria met; 3) the text
3319:
was the original reading, and that the stroke, which in some lights can be seen across part of the Ο, arose from the middle-stroke part of a letter Ε being visible through the vellum. Wettstein's assertion was also disputed by F.H. Scrivener, who found that "Ε cut the Ο indeed . . . but cut it too
368:
format (parchment leaves placed on top of each other, folded in half vertically, and then folded in half again horizontally, to make a single block, then stitched together with others to create a book) in four volumes (279 + 238 + 118 + 144 folios). Most of the folios were originally gathered into
3384:
Tregelles explained the origin of the Arabic inscription, on which Cyril's statement appears to rest, by remarking that the text of the New
Testament in the manuscript begins with Matthew 25:6, this lesson (Matthew 25:1–13) being that appointed by the Greek Church for the festival of St. Thecla.
3085:
opposed Burkit's view, and argued Cyril firmly believed in the
Egyptian origin of the codex. In 1938 A. S. Fulton, the Keeper of the Department of Oriental Printed Books and Manuscripts in the British Museum, re-examined the Athanasius note, and based on palaeographical grounds his opinion was it
666:
and the majority of minuscule manuscripts. Kenyon observed that Codex
Alexandrinus had been "extensively corrected, though much more in some books than in others". In the Pentateuch, whole sentences were erased and a new text substituted. Kings was the least corrected of the books. In the Book of
3376:
agreed with Woide and expanded on
Michaelis' point of view. If this manuscript has been corrupted from a version, it is more reasonable to suspect the Coptic, the version of the country in which it was written. Between this manuscript and both the Coptic and Syriac versions there is a remarkable
3055:
as its place of origin, which has been the traditional view and is the most probable hypothesis. This popular view is based on an Arabic note on folio 1 (from the 13th or 14th century), which reads: "Bound to the
Patriarchal Cell in the Fortress of Alexandria. Whoever removes it thence shall be
907:
and manuscript families is still disputed, and as such the Greek text of the codex is considered to be of mixed text-types. The text-types are groups of different New Testament manuscripts which share specific or generally related readings, which then differ from each other group, and thus the
397:, with between 49 and 51 lines per column, and 20 to 25 letters per line. The beginning lines of each book are written in red ink, and sections within the book are marked by a larger letter set into the margin. The text is written continuously, with no division of words (known as
422:
The only decorations in the codex are tail-pieces at the end of each book (see illustration), and it also shows a tendency to increase the size of the first letter of each sentence. The larger letters at the beginning of the sections stand out in the margin as in codices
3320:
high to have been reasonably mistaken by a careful observer for the diameter of Θ." Tregelles however agrees with Wettstein's reading of the codex, and states "as the result of repeated examinations, we can say distinctly that Woide was wrong, and Wetstein was right."
3202:(a patriarch of Alexandria first, then later a patriarch of Constantinople). Lucaris was involved in a complex struggle with the Turkish government, the Catholic Church, and his own subordinates. He was supported by the English government, and presented the codex to
3377:
coincidence. According to Griesbach the manuscript follows three different editions: the Byzantine in the Gospels, the Western in the Acts and General epistles, and the Alexandrian in the Pauline epistles. Griesbach designated the codex by letter
3086:
could be dated to the 13th or 14th century, and the 17th century was excluded. In 1945 T. D. Moschonas published a catalogue of the library of the Patriarch of Alexandria, in which he printed two Greek notes, both from 10th-century manuscripts of
3066:
questioned this popular view. According to Burkitt, the note reads: "Bound to the Patriarchal Cell in the Fortress of Alexandria. He that lets it go out shall be cursed and ruined. The humble Athanasius wrote (this)." The codex had been found on
378:
noted that "The vellum has fallen into holes in many places, and since the ink peels off for every age whensoever a leaf is touched a little roughly, no one is allowed to handle the manuscript except for good reasons." Three volumes contain the
61:
801:
books (books written which have been attributed to certain famous people mentioned in the Bible, but likely of unknown authorship), but it has been torn off and the pages containing these books have also been lost.
3029:
asserted in regard to the lost two leaves (John 6:50–8:52), "For by counting the lines we can prove that it was not in the book. There was not room for it". A similar counting involving missing leaves is done with
3170:
Codex Alexandrinus was written a generation after codices Sinaiticus and Vaticanus, but it may still belong to the fourth century. It cannot be later than the beginning of the fifth. It is currently dated by the
3406:(1730) that Codex A is the oldest and the best manuscript of the New Testament, and should be the basis in every reconstruction of the New Testament text. Codex Alexandrinus became a basis for criticizing the
945:
yet unidentified"; Category I manuscripts are depicted as featuring "a very high proportion of the early text, presumably the original text, which has not been preserved in its purity in any one manuscript."
581:) stand at the top of the pages. The places at which sections start are indicated throughout the Gospels, and in Luke and John their numbers are placed in the margin of each column. To all the Gospels (except
295:
Bible (a multi-language version of the Bible with the different languages placed in parallel columns) of 1657. This designation was maintained when the New Testament manuscript list system was standardized by
3393:
It was the first manuscript of great importance and antiquity of which any extensive use was made by textual critics, but the value of the codex was differently appreciated by different writers in the past.
674:
Each leaf has Arabic numeration, set in the verso of the lower margin. The first surviving leaf of Matthew has number 26. The 25 leaves now lost must have been extant when that note was written.
3131:
According to an Arabic note on the reverse of the first volume of the manuscript, the manuscript was written by the hand of Thecla, the martyr, a notable lady of Egypt, a little later than the
3140:
Tregelles thought that Thecla's name might have on this account been written in the margin above, which has been cut off, and that therefore the Egyptians imagined that Thecla had written it.
3123:), although this may well be "merely an inaccurate attempt at deciphering the Arabic note by Athanasius" (possibly the patriarch Athanasius III). The authority for this statement is unknown.
630:
Many corrections have been made to the manuscript, some of them by the original scribe, but the majority of them by later hands. The corrected form of the text agrees with codices
364:
folios (specific name for pages in a codex: 630 in the Old Testament and 143 in the New Testament) measuring 12.6 × 10.4 inches (32 × 26 cm), bound in
3470:
in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the
382:(the Greek version of the Old Testament, also known as the LXX), with ten leaves lost. The fourth volume contains the New Testament with 31 leaves lost. In the fourth volume,
3357:
According to Bentley the codex is "the oldest and best in the world". Bentley assumed that by supplementing this manuscript with readings from other manuscripts and from the
3071:, and might have been taken to Egypt by Cyril in 1616, and so all the Arabic writing in the codex could have been inserted between that date and 1621, when Cyril was elected
4010:
3287:
in 1786, in facsimile from wooden type, line for line, without spaces between the words, exactly mimicking the original. For the text in 1 Tim 3:16, the facsimile has
415:(this being a new verse/phrase starting on a new line). The Old Testament quotations in the text of New Testament are marked in the margin by the sign 〉(known as a
3337:. Frederic G. Kenyon edited a photographic facsimile of the New Testament with reduced size in 1909. The text of the Old Testament followed four parts in 1915.
437:
errors occur in the text: αὶ is exchanged for ε, εὶ for ὶ and η for ὶ. This is, however, no more than seen in other manuscripts of the same date. The letters
932:
readings. As the text in the codex is believed to have come from several different traditions, different parts of the codex are not of equal textual value.
619:
and Milne argued there were only two or possibly three scribes. 20th-21st century scholars agreed in that case (such as biblical scholar and textual critic
321:
described it as the best manuscript of the Greek Bible deposited in Britain. Today, it rests along with Codex Sinaiticus in one of the showcases in the Sir
908:
conflicting readings can separate out the groups. These are then used to determine the original text as published; there are three main groups with names:
608:
appears occasionally as a separation in the Book of Acts. A larger letter in the margin throughout the New Testament marks the beginning of a paragraph.
3365:. Wettstein highly esteemed the codex in 1730, but changed his opinion in 1751 and was no longer a great admirer of it. He came to the conviction that
977:(who is believed to have created a critical recension of both the Old and New Testaments), but a small proportion of the readings seem to be earlier.
460:
The handwriting of the text from the beginning of Luke to 1 Corinthians 10:8 differs from that of the rest parts of the manuscript. Some letters have
5038:
615:'s opinion there were five scribes, two scribes in the Old Testament (I and II) and three in the New (III, IV, and V). Subsequently, textual critics
4595:
McKendrick, Scot (2003). "The Codex Alexandrinus, or The Dangers of Being A Named Manuscript". In McKendrick, Scot; O'Sullivan, Orlaith A. (eds.).
3533:
903:
have had a challenging task in classifying the text of the codex, specifically when it comes to the New Testament; the exact relationship to other
3505:
5012:
937:
5033:
4979:Über den ursprung der im Codex alexandrinus und vaticanus des dritten Königsbuches der alexandrinischen übersetzung überlieferten textgestalt
941:
504:
7:4; 21:17. In the past the codex had been judged to have been carelessly written, with many errors of transcription, but not so many as in
411:, except a few added by a later hand. The punctuation was written by the first hand. The poetical books of the Old Testament are written
5129:
4851:
3147:
Codex Alexandrinus contains the Epistle of Athanasius on the Psalms to Marcellinus, so it cannot be considered earlier than A.D. 373 (
5114:
5109:
985:
Alexandrinus follows the Alexandrian readings through the rest of the New Testament; however, the text goes from closely resembling
1069:
and in several books of the Old Testament it has the best text of all manuscripts. In the Old Testament its text often agrees with
496:). The letters are more widely spaced and are a little larger than elsewhere. Δ has extended base and Π has extended cross-stroke.
337:. A full photographic reproduction of the New Testament volume (Royal MS 1 D. viii) is available on the British Library's website.
3604:
The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
158:
4340:
3609:
3072:
3057:
304:
3105:, as the Old Testament quotations in the New Testament portion more often agree with Alexandrinus against Vaticanus than not.
726:
summary of the Psalms are inserted before the Book of Psalms (an overview of the Psalms written by the early Christian writer
4123:
3890:
3617:
3021:
3119:
note on a flyleaf (from the binding in a royal library) states the codex was given to a patriarchate of Alexandria in 1098 (
5104:
1655:
667:
Revelation only 1 of its 84 singular readings was corrected, the rest remained uncorrected. This is in stark contrast with
655:
775:
754:– 4 Maccabees (second volume), Psalms – Sirach (third volume). The New Testament (fourth volume) books are in the order:
457:(ng). This may be an argument which points to Egypt as where the codex was produced, but it is not universally accepted.
5023:
4774:
4568:
519:
A vacant space proportionate to the break in the sense follows the end of a paragraph (page with text of Mark 6:27–54)
4608:
4302:
4005:
3941:
3773:
3682:
318:
2825:
2758:
2700:
2546:
2301:
2264:
2163:
2105:
2006:
1620:
4455:
3108:
According to Skeat the note in the codex indicated the codex had not previously been in the Patriarchal Library in
2822:
2755:
2697:
2543:
2261:
2102:
1617:
52:
746:(up to 12:5a; another letter attributed to Clement of Rome). The books of the Old Testament are thus distributed:
5119:
2713:
4853:
Codex Alexandrinus. Η ΚΑΙΝΗ ΔΙΑΘΗΚΗ. Novum Testamentum Graece. Ex Antiquissimo Codice Alexandrino a C. G. Woide
4232:
3398:
created a modern system of catalogization of the New Testament manuscripts. Codex Alexandrinus received symbol
635:
428:
611:
The number of scribes who worked on the codex have been disputed. According to biblical and classical scholar
241:(these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with
5124:
3442:
3925:
E. Maunde Thompson, ed., Facsimile of the Codex Alexandrinus (London: British Museum, 1883), 4:4, cited in
3828:
3010:
3000:
2966:
2947:
2902:
2883:
2844:
2735:
2680:
2219:
2181:
2120:
2095:
1995:
1907:
1888:
1592:
1589:
1563:
1334:
1297:
1265:
1236:
1199:
1162:
1125:
812:
at the end of the Epistle of Jude. According to this colophon Acts of the Apostles follows General epistles
17:
3730:
3056:
excommunicated and cut off. Written by Athanasius the humble." "Athanasius the humble" is identified with
4273:
3970:
1131:
888:
4875:
551:(an early system of dividing the four Gospels into different sections, developed by early church writer
373:
of eight leaves each (this being eight parchment leaves placed on top of each other, then folded as per
4914:
4900:
4889:
4498:
4294:
3849:
2575:
214:
5009:
3549:
Skeat wrote: "The Codex Alexandrinus, carried to Egypt in the early fourteenth century..." See Skeat,
2610:
2315:
5060:
4736:
4058:
3777:
3648:
3136:
3031:
3003:
2802:
2709:
2683:
2461:
2283:
2222:
2153:
1891:
1511:
1499:
743:
647:
387:
3702:
2975:
2496:
1242:
1168:
1086:
924:
in the Gospels (the text-type's oldest example), and the rest of the New Testament books are of the
4943:
4790:
4655:
3153:). In the Acts and Epistles we cannot find such chapter divisions, whose authorship is ascribed to
3093:
3063:
2350:
1303:
1205:
1022:
904:
779:
735:
639:
403:), but some pauses are observed in places in which a dot should be between two words. There are no
383:
218:
4794:
4761:
Petersen, William L. (1994). "What Text can New Testament Textual Criticism Ultimately Reach". In
2927:
2790:
2665:
2047:
2012:
1852:
1781:
1271:
969:, though it is not a pure member of this family. According to biblical scholar and textual critic
3814:
3491:
Kenyon in 1939 noticed: "this seems to ignore certain marked differences of script". See Kenyon,
3362:
3361:, he could triangulate back to the single recension which he presumed existed at the time of the
3132:
2863:
2767:
1714:
1680:
1570:
265:
4860:
4732:
3698:
3395:
3373:
3334:
3305:
3231:
2953:
2911:
2853:
2689:
2441:
2239:
2065:
1958:
1894:
1658:
771:
695:
307:
3966:
3026:
431:. Codex Alexandrinus is the oldest manuscript to use larger letters to indicate new sections.
4910:
4711:
4194:
4015:
3931:
3672:
2741:
1649:
1595:
1514:
1508:
954:
925:
909:
893:
872:
809:
616:
536:
288:
150:
5052:
4738:
Novum Testamentum Graecum editionis receptae cum lectionibus variantibus codicum manuscripts
3878:
3806:
3704:
Novum Testamentum Graecum editionis receptae cum lectionibus variantibus codicum manuscripts
3601:
671:, in which 120 of the Apocalypse's 201 singular readings were corrected in the 7th century.
4924:
4222:
3324:
3297:
3284:
3255:
3219:
3144:
believed in Thecla's authorship, but the codex cannot be older than from late 4th century.
1018:
1004:
861:
759:
727:
723:
711:
601:
552:
404:
284:
238:
3779:
Six Lectures on the Text of the New Testament and the Ancient Manuscripts which contain it
8:
4751:
B. H. Cowper, "Notitia codicis Alexandrini, Recud. cur. notasque adjecit" (London, 1860).
4529:
4435:
4269:
4036:
3471:
3437:
2429:
2098:
2062:
921:
917:
876:
643:
597:
234:
146:
95:
4916:
Codex Alexandrinus in Reduced Photographic Facsimile – Vol. 4: 1 Esdras – Ecclesiasticus
4177:
3652:
1021:
frequently agrees with the biblical quotations made by the 4th century Christian writer
734:, however the pages containing Matthew 1:1–25:5 are not extant. The codex also contains
4993:
4885:
4871:
4682:
4597:
4198:
3215:
3203:
3164:
3149:
3082:
2889:
2438:
2432:
2384:
2236:
2233:
1066:
1042:
1014:
865:
783:
612:
501:
345:
4891:
Codex Alexandrinus in Reduced Photographic Facsimile – Vol. 2: 1 Samuel – 2 Chronicles
4140:
4089:
585:, due to several pages missing at the beginning) is prefixed by a table of κεφάλαια /
4770:
4686:
4604:
4564:
4451:
4298:
4228:
4119:
3937:
3927:
3886:
3879:
3807:
3678:
3613:
3602:
3447:
1614:
974:
962:
929:
913:
900:
840:
4:13-12:6 (3 leaves); 1 Clement 57:7-63 (1 leaf) and 2 Clement 12:5a-fin. (2 leaves);
829:
798:
790:
659:
582:
544:
515:
399:
4955:
3802:
3674:
Encountering New Testament Manuscripts: A Working Introduction to Textual Criticism
3283:
The Old Testament was edited by Ernst Grabe in 1707–1720, and the New Testament by
3159:
2994:
2941:
2877:
2838:
2728:
2674:
2517:
2420:
2373:
2227:
2212:
2146:
2088:
1989:
1882:
1830:
1807:
1637:
1598:
1557:
1489:
1070:
1056:
1034:
1026:
990:
986:
767:
763:
719:
687:
668:
620:
528:
505:
408:
314:
242:
31:
555:) stand in the margin of the Gospels. It contains divisions into larger sections (
5086:
5027:
5016:
4032:
3910:
3408:
3350:
3277:
3272:
3267:
3239:
3227:
3206:
in 1624, as gratitude for his help. The codex was presented through the hands of
3157:, Bishop of Sulci, come into vogue before the middle of the fifth century. It is
3101:
of the Old Testament appears to be a non-Alexandrian text heavily revised by the
3087:
2950:
2908:
2886:
2850:
2847:
2774:
2738:
2435:
1955:
1652:
1517:
1038:
1030:
844:
747:
663:
651:
548:
532:
509:
461:
360:(the forerunner to the modern book) made from 773 thin, fine, and very beautiful
326:
292:
246:
202:
128:
600:
sections into which the Acts, Epistles, and Apocalypse were divided (similar to
300:
4556:
3235:
3223:
3195:
2568:
2532:
2454:
2426:
2380:
1971:
1949:
1758:
1349:
Example of differences between Family Π and Codex Alexandrinus in Mark 10:50–51
1046:
973:, it is the earliest Greek manuscript which gives us approximately the text of
970:
833:
739:
524:
497:
481:
465:
424:
350:
334:
272:
118:
67:
4959:
4141:"Early Readers of the Gospels: The Kephalaia and Titloi of Codex Alexandrinus"
1722:πνεῦμα ἅγιον ἐπέπεσεν ἐπὶ τὸν εὐνοῦχον, ἄγγελος δέ κυρίου ἥρπασεν τὸν Φίλιππον
5098:
4902:
Codex Alexandrinus in Reduced Photographic Facsimile – Vol. 3: Hosea – Judith
4877:
Codex Alexandrinus in Reduced Photographic Facsimile – Vol. 1: Genesis – Ruth
4809:
4762:
4537:
4533:
4525:
4443:
4439:
4431:
3597:
3523:), signifies the reading is damaged and cannot be established with certainty.
3475:
3467:
3402:
and opened the list of the NT uncial manuscripts. Wettstein announced in his
3358:
3263:
3250:
3199:
3187:
3141:
3048:
2920:
2917:
2899:
2818:
2815:
2812:
2780:
2777:
2744:
2529:
2526:
2523:
2450:
2447:
2393:
2390:
2298:
2258:
2251:
2248:
2159:
2075:
2071:
2002:
1998:
1967:
1903:
1762:
1754:
1751:
1748:
1745:
1742:
1739:
1736:
1727:
the Holy Spirit fell on the eunuch, and an angel of the Lord caught up Philip
1673:
1670:
1646:
1604:
1535:
1532:
1529:
1505:
837:
816:
Due to damage and lost folios, various passages are missing or have defects:
805:
751:
731:
394:
268:
99:
5020:
4977:
4319:
3809:
The Text of the New Testament: Its Transmission, Corruption, and Restoration
3262:
The text of the Epistles of Clement from the codex was published in 1633 by
3218:
died before the codex was sent to England, and the offer was transferred to
738:(lacking 57:7–63; this is a letter attributed to the early Christian writer
310:
in 1751. Thus Alexandrinus held the first position in the manuscript list.
3912:
Catechesis Evangelica: Questions and Answers based on the "Textus Receptus"
3668:
3429:
3301:
3211:
3076:
3006:
2962:
2959:
2914:
2895:
2856:
2805:
2444:
2387:
2255:
2245:
2242:
2156:
2068:
1964:
1961:
1900:
1897:
1733:
1667:
1601:
1526:
1523:
322:
297:
233:), it has been dated to the fifth century. It contains the majority of the
230:
4716:
An Introduction to the Critical Study and Knowledge of the Holy Scriptures
4091:
Facsimile of the Codex Alexandrinus: New Testament and Clementine Epistles
3654:
An Introduction to the Critical study and Knowledge of the Holy Scriptures
5061:"An Introduction to New Testament Textual Criticism – Codex Alexandrinus"
4221:
Skeat, T. C. (January 2004). "The Provenance of the Codex Alexandrinus".
3479:
3366:
3345:
3068:
2808:
2798:
2693:
2686:
1952:
1813:
1643:
1502:
1051:
703:
699:
631:
489:
473:
442:
438:
412:
370:
966:
958:
627:, textual critic Juan Hernández Jr., and textual critic Dirk Jongkind).
5065:
A Site Inspired By: The Encyclopedia of New Testament Textual Criticism
4521:
4427:
4063:
A Site Inspired By: The Encyclopedia of New Testament Textual Criticism
3593:
3207:
3109:
3052:
2988:
2983:
2956:
2935:
2892:
2871:
2832:
2722:
2206:
2201:
2140:
1945:
1925:
1868:
1801:
1444:
1061:
1009:
999:
933:
794:
691:
683:
624:
379:
264:), where it resided for a number of years before it was brought by the
257:
222:
187:
181:
3881:
Manuscripts of the Greek Bible: An Introduction to Greek Palaeography
3154:
2645:
1664:
1520:
851:
847:
14:14–17, 15:1–5, 15:16–19, 16:6–9 (lower portion of torn leaf lost);
707:
558:
226:
1911:
1661:
1280:
821:
434:
276:
3975:(in German). Vol. 1. Leipzig: J.C. Hinrichs'sche Buchhandlung
3323:
Woide's edition contained some typesetting errors, such as in the
3183:
5089:
with bookmarks and high quality photos (from 1879–1883 and 1909).
3102:
1483:
The blind man said to him, "Rabbi: that I would be able to see."
1462:
The blind man said to him, "Rabbi: that I would be able to see."
1033:. In the General Epistles it represents a different subtype than
994:
249:, it is one of the earliest and most complete manuscripts of the
4038:
Introduction to the Textual Criticism of the Greek New Testament
604:
system for the Gospels) are not indicated in this manuscript. A
4321:
Family Π and the Codex Alexandrinus: The Text According to Mark
3097:
2550:
855:
825:
755:
540:
374:
365:
361:
330:
280:
3936:. Grand Rapids, MI USA: Baker Academic. p. 87, note 181.
66:
Folio 41v from the Codex Alexandrinus contains the end of the
3933:
How We Got the New Testament: Text, Transmission, Translation
3328:
3314:
3309:
3291:
3222:
in 1627. It was saved from the fire at Ashburnham House (the
3116:
2632:
2616:
2597:
2581:
2555:
2502:
2483:
2467:
2405:
2357:
2337:
2321:
2306:
2289:
2270:
2187:
2168:
2126:
2111:
2080:
2053:
2034:
2018:
1977:
1931:
1916:
1874:
1858:
1839:
1818:
1787:
1768:
1720:
1701:
1686:
1576:
1435:
1427:
1421:
1412:
1400:
1394:
1387:
1366:
1324:
1309:
1291:
1278:
1259:
1248:
1226:
1211:
1189:
1174:
1152:
1137:
1111:
1092:
572:
556:
452:
446:
357:
261:
250:
4994:
Codex Alexandrinus. Entry in the Manuscript Database of the
4767:
New Testament Textual Criticism, Exegesis and Church History
4718:. Vol. 1. London: Longmans, Green, and Co. p. 224.
3915:. London: Longman, Green, Longman, and Roberts. p. 267.
4116:
Scribal habits and theological influences in the Apocalypse
3677:. Grand Rapids, Michigan: William B. Eerdmans. p. 49.
3172:
892:
The end of the 2 Epistle of Peter and the beginning of the
527:
have elegant shape, but a little less simple than those in
70:
with the decorative tailpiece found at the end of each book
4011:
A Plain Introduction to the Criticism of the New Testament
3258:'s facsimile edition (1786), containing text of John 1:1–7
789:
There is an appendix marked in the index, which lists the
4354:
Nordberg, H. (1962). "The Bible Text of St. Athanasius".
3885:. New York, Oxford: Oxford University Press. p. 86.
690:
books (those books not accepted as authoritative by some
138:
32 × 26 cm (12.6 × 10.4 in)
4520:
4426:
4041:. William Edie (trans.). London: Williams & Norgate.
3019:
Alexandrinus is an important witness for the absence of
291:
assigned Alexandrinus the capital Latin letter A in the
4828:
A History of the Textual Criticism of the New Testament
3831:. Münster: Institute for New Testament Textual Research
850:
Defects due to torn leaves: Genesis 1:20–25, 1:29–2:3,
4688:
Handbook to the Textual Criticism of the New Testament
4004:
3801:
3276:(1657). The text of the codex was cited in footnotes.
3214:), the English ambassador at the court of the Sultan.
1460:
Jesus said to him, "What for you do you want me to do?
4599:
The Bible as Book: The Transmission of the Greek Text
217:
numbering of New Testament manuscripts), δ 4 (in the
4059:"An Introduction to New Testament Textual Criticism"
3419:
4662:. London: Macmillan and Co., Ltd. pp. 120–121.
993:to more closely resembling the text of a number of
393:The text in the codex is written in two columns in
237:and the Greek New Testament. It is one of the four
205:, Royal MS 1. D. V-VIII), designated by the siglum
4999: by Felix Albrecht, published 4 September 2023
4929:Novum Testamentum Graecum e codice ms. alexandrino
4596:
4544:(3rd ed.). Stuttgart: United Bible Societies.
4450:(26 ed.). Stuttgart: Deutsche Bibelstiftung.
3121:donum dedit cubicuo Patriarchali anno 814 Martyrum
2641:) – All other manuscripts containing this verse -
1918:γνωστὰ ἀπʼ αἰῶνός ἐστιν τῷ θεῷ πάντα τὰ ἔργα αὐτοῦ
953:The Byzantine text of the Gospels has a number of
2113:Ιησου μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα
682:The codex contains a nearly complete copy of the
229:. Using the study of comparative writing styles (
5096:
4148:Journal of Graeco-Roman Christianity and Judaism
3876:
3657:. Vol. 4. London: Longmans, Green & Co.
1025:. In the Pauline Epistles its text is closer to
5053:Codex Alexandrinus: information, zoomable image
4859:. London: William & Norgate. Archived from
4590:
4588:
4586:
4584:
4582:
4580:
4563:. Oxford: Oxford University Press. p. 60.
4495:A Textual Commentary on the Greek New Testament
4200:The Codex Sinaiticus and the Codex Alexandrinus
4094:. Vol. 5. London: Oxford University Press.
3707:. Amsterdam: Ex Officina Dommeriana. p. 8.
3266:, the Royal Librarian. A collation was made by
4830:. New York: The Macmillan Company. p. 91.
4769:. Kampen: Kok Pharos Publishing. p. 137.
4396:, ed. A. Rahlfs, Stuttgart 1979, vol. 2, p. 9.
4224:The collected biblical writings of T. C. Skeat
4027:
4025:
4000:
3998:
3996:
3994:
3992:
3990:
1437:ο δε τυφλος ειπεν αυτω· ραββουνι ινα αναβλεψω·
1382:ο δε τυφλος ειπεν αυτω· ραββουνι ινα αναβλεψω·
957:features, with some affinities to the textual
221:numbering of New Testament manuscripts), is a
4971:. Ithaca, New York: Cornell University Press.
4919:. London: British Museum (Facsimile edition).
4905:. London: British Museum (Facsimile edition).
4894:. London: British Museum (Facsimile edition).
4880:. London: British Museum (Facsimile edition).
4488:
4377:
4375:
4373:
4371:
4369:
4275:An Introduction to the Old Testament in Greek
4182:. London: Eyre and Spottiswoode. p. 130.
3904:
3902:
3534:Textual variants in the First Epistle of John
3060:, Patriarch of Alexandria from 1276 to 1316.
4727:
4725:
4577:
4486:
4484:
4482:
4480:
4478:
4476:
4474:
4472:
4470:
4468:
4422:
4216:
4214:
4212:
4210:
4109:
4107:
4105:
4103:
4101:
3724:
3722:
3720:
3718:
3716:
3714:
3547:The Codex Vaticanus in the Fifteenth Century
3506:Textual variants in the Acts of the Apostles
3047:The codex's original provenance is unknown.
730:). It also contains all of the books of the
4975:
4706:
4704:
4702:
4700:
4698:
4420:
4418:
4416:
4414:
4412:
4410:
4408:
4406:
4404:
4402:
4387:
4278:. Cambridge: Macmillan and Co. p. 125.
4253:Reduced facsimile of the Codex Alexandrinus
4246:
4244:
4083:
4081:
4079:
4022:
3987:
3768:
3766:
3764:
3762:
3760:
3758:
3756:
3754:
3752:
3750:
3735:. Vol. 1. Edinburgh: T. & T. Clark
3643:
3641:
3639:
3637:
3635:
3633:
3631:
3629:
3608:. Erroll F. Rhodes (trans.). Grand Rapids:
3518:
1625:
445:are occasionally confused, and the cluster
27:5th-century handwritten Bible copy in Greek
4923:
4799:. London: Macmillan & Co. p. 163.
4624:
4622:
4620:
4594:
4366:
4192:
4171:
4169:
4167:
4165:
4163:
4161:
3961:
3959:
3957:
3955:
3953:
3908:
3899:
3872:
3870:
3868:
3866:
3864:
3862:
3860:
3858:
3592:
3245:
2571:identified it as Orthodox corrupt reading.
1860:γνωστῶν ἀπ᾿ αἰῶνος τῷ κυρίῳ τὸ ἔργον αὐτοῦ
5058:
4731:
4722:
4465:
4288:
4207:
4203:. London: British Museum. pp. 32–34.
4113:
4098:
3772:
3711:
3697:
3647:
2567:New Testament scholar and textual critic
864:on the edges of almost every page of the
4760:
4695:
4672:Westcott, "Canon", Appendix D. XII. p. 8
4654:
4399:
4353:
4334:
4328:
4264:
4262:
4241:
4087:
4076:
4052:
4050:
4048:
3797:
3795:
3793:
3791:
3789:
3747:
3626:
3551:The Provenance of the Codex Alexandrinus
3344:
3249:
3226:) on 23 October 1731, by the librarian,
3182:
2644:
1465:Having discarded his cloak, standing up
1458:he came towards Jesus. And in response,
1456:Having discarded his cloak, standing up
1076:
965:associated the text of the gospels with
887:
804:
514:
344:
4966:
4942:
4825:
4617:
4516:
4514:
4512:
4510:
4508:
4492:
4384:, ed. A. Rahlfs, Stuttgart 1979, vol. 1
4158:
4138:
4118:. Tubingen: Mohr Siebeck. p. 102.
3965:
3950:
3855:
3728:
3667:
3588:
3586:
3584:
3582:
3580:
3578:
3576:
3574:
3572:
3570:
3190:, one of the former owners of the codex
1368:ο δε αποβαλων το ιματιον αυτου αναστας
920:. The codex is a representative of the
500:are not expressed by letters except in
14:
5097:
4884:
4870:
4849:
4681:
4675:
4555:
4341:William B. Eerdmans Publishing Company
4250:
4175:
4031:
3926:
3610:William B. Eerdmans Publishing Company
3532:For other variants of this verse see:
3504:For other variants of this verse see:
3073:Ecumenical Patriarch of Constantinople
2660:
1389:ο δε αποβαλων το ιματιον αυτου αναστας
961:. Biblical scholar and textual critic
623:, biblical scholar and textual critic
317:, biblical scholar and textual critic
4909:
4898:
4710:
4448:Nestle-Aland Novum Testamentum Graece
4268:
4259:
4220:
4179:Our Bible and the Ancient Manuscripts
4045:
3786:
3782:. Cambridge: Deighton, Bell & Co.
3493:Our Bible and the Ancient Manuscripts
3404:Prolegomena ad Novi Testamenti Graeci
256:It derives its name from the city of
4982:. Giessen: Giessen : J. Ricker.
4969:Illuminated Books of the Middle Ages
4843:
4789:
4741:. Amsterdam: Ex Officina Dommeriana.
4660:The Four Gospels: A Study of Origins
4603:. New Castle, Del: Oak Knoll Press.
4561:The Orthodox Corruption of Scripture
4505:
4317:
3567:
3340:
2504:δι' ὕδατος καὶ αἵματος καὶ πνεύματος
390:are also missing leaves, perhaps 3.
4643:Family Π and the Codex Alexandrinus
3821:
3813:(4th ed.). New York – Oxford:
3732:Canon and Text of the New Testament
883:
571:), the headings of these sections (
349:List of chapters (κεφάλαια) in the
163:III (in Gospels), I (in rest of NT)
24:
4838:
4006:Scrivener, Frederick Henry Ambrose
3774:Scrivener, Frederick Henry Ambrose
3042:
2509:through water and blood and spirit
25:
5141:
5130:British Library Royal manuscripts
4987:
4337:Introduction to the New Testament
4056:
3238:, and since 1973 has been in the
1380:λεγει αυτω τι σοι θελεις ποιησω;
171:elegantly written but with errors
5115:5th-century biblical manuscripts
5110:Illuminated biblical manuscripts
4632:JTS XI (1909–1910), pp. 603–606.
4356:Arctos, Acta Philologica Fennica
4088:Thompson, Edward Maunde (1909).
3422:
2786:omit – A Majority of manuscripts
2055:Ιησου μη κατα σαρκα περιπατουσιν
1471:towards Jesus. And in response,
1340:
1081:
60:
5085:Facsimile at Internet Archive:
4976:Silberstein, Siegfried (1893).
4819:
4803:
4783:
4754:
4745:
4666:
4648:
4635:
4549:
4493:Metzger, Bruce Manning (2000).
4347:
4311:
4282:
4186:
4132:
3972:Textkritik des Neuen Testaments
3919:
3909:Montefiore, Thomas Law (1862).
3843:
3539:
3526:
3511:
3498:
3485:
3412:(Wettstein, Woide, Griesbach).
3270:, Prebendary of Wells, for the
3015:incl. – Majority of manuscripts
2971:incl. – Majority of manuscripts
2763:incl. – Majority of manuscripts
2705:incl. – Majority of manuscripts
750:– 2 Chronicles (first volume),
225:of the Greek Bible, written on
4948:Journal of Theological Studies
4946:(1910). "Codex Alexandrinus".
4936:
3691:
3661:
3460:
543:from the initial copyist. The
340:
13:
1:
4291:Der Text des Alten Testaments
3850:the British Library's website
3560:
3443:List of New Testament uncials
3388:
3178:
1477:, "What do you want me to do
981:Text of the rest of the codex
5079:
5042:(facsimile of 1880s edition)
5034:Volume 4 (the New Testament)
5010:Volume 4 (the New Testament)
2714:Christ's agony at Gethsemane
2564:) – Majority of manuscripts
793:and probably contained more
313:Until the later purchase of
287:in the 17th century. Bishop
7:
5105:Greek New Testament uncials
5046:
4967:Calkins, Robert G. (1983).
4826:Vincent, Marvin R. (1899).
4691:. London: Macmillan and Co.
4293:(2nd ed.). Stuttgart:
3517:Metzger's notation, A (for
3415:
2606:) – Majority of manuscripts
2346:) – Majority of manuscripts
2279:) – Majority of manuscripts
2177:) – Majority of manuscripts
2043:) – Majority of manuscripts
1848:) – Majority of manuscripts
1777:) – majority of manuscripts
1710:) – Majority of manuscripts
1065:. According to Metzger, in
677:
10:
5146:
4499:Deutsche Bibelgesellschaft
4339:. Grand Rapids, Michigan:
4295:Deutsche Bibelgesellschaft
3805:; Ehrman, Bart D. (2005).
3649:Tregelles, Samuel Prideaux
3329:
3315:
3310:
3292:
3280:made a collation in 1675.
3230:. It became a part of the
3037:
2633:
2617:
2598:
2582:
2556:
2503:
2492:)- Majority of manuscripts
2484:
2468:
2406:
2358:
2338:
2322:
2307:
2290:
2272:τη νηστεια και τη προσευχη
2271:
2188:
2169:
2127:
2112:
2081:
2054:
2035:
2019:
1978:
1932:
1917:
1875:
1859:
1840:
1819:
1788:
1769:
1721:
1702:
1687:
1577:
1436:
1428:
1422:
1413:
1401:
1395:
1388:
1367:
1325:
1310:
1292:
1279:
1260:
1249:
1227:
1212:
1190:
1175:
1153:
1138:
1112:
1093:
742:) and the homily known as
694:, but accepted by certain
573:
557:
453:
447:
29:
5019:on the British Library's
5003:
4944:Burkitt, Francis Crawford
4791:Jebb, Richard Claverhouse
4656:Streeter, Burnett Hillman
4289:Würthwein, Ernst (1988).
4176:Kenyon, Frederic (1939).
3877:Bruce M. Metzger (1991).
3194:The codex was brought to
3051:was the first to suggest
2993:
2940:
2923:945 1505 1739 2464 gig sy
2876:
2837:
2727:
2673:
2516:
2469:παντι εργω και λογω αγαθω
2419:
2372:
2311:– Majority of manuscripts
2226:
2211:
2145:
2116:– Majority of manuscripts
2087:
1988:
1921:– Majority of manuscripts
1881:
1829:
1806:
1636:
1626:
1556:
1347:
451:(gg) is substituted with
319:Frederick H. A. Scrivener
175:
167:
157:
142:
134:
124:
114:
106:
91:
83:
75:
59:
50:
5015:25 February 2017 at the
4899:Milne, H. J. M. (1936).
4335:Thiessen, H. C. (1976).
4114:Hernández, Juan (2006).
4008:; Edward Miller (1894).
3453:
3094:Burnett Hillman Streeter
2474:every good work and word
1757:945 1739 1765 1891 2298
1023:Athanasius of Alexandria
828:49:20–79:11 (9 leaves);
539:is ornamented by pretty
283:). Then it was given to
53:New Testament manuscript
39:New Testament manuscript
30:Not to be confused with
5087:Four volumes in one pdf
5055:British Library website
4960:10.1093/jts/os-XI.4.603
4733:Wettstein, Johann Jakob
4542:The Greek New Testament
4324:. London: Christophers.
4014:. Vol. 1. London:
3815:Oxford University Press
3729:Gregory, C. R. (1907).
3699:Wettstein, Johann Jakob
3363:First Council of Nicaea
3304:combats the opinion of
3246:Collations and editions
3126:
2859:Majority of manuscripts
2562:through water and blood
940:in the Gospels, and in
696:Christian denominations
547:with references to the
269:Patriarch Cyril Lucaris
5120:Septuagint manuscripts
5026:7 October 2021 at the
4954:(4). Oxford: 663–666.
4911:Skeat, Theodore Cressy
4850:Cowper, B. H. (1860).
4765:; Delobel, J. (eds.).
4712:Horne, Thomas Hartwell
4251:Kenyon, F. G. (1909).
4195:Skeat, Theodore Cressy
4139:Goswell, Greg (2009).
4016:George Bell & Sons
3519:
3354:
3308:, who maintained that
3259:
3191:
2657:
2557:δι' ὕδατος καὶ αἵματος
897:
836:6:50-8:52 (2 leaves);
832:1:1-25:6 (26 leaves);
813:
716:Epistle to Marcellinus
520:
353:
5021:Digitised Manuscripts
4996:Göttinger Septuaginta
4925:Woide, Carl Gottfried
4814:Catholic Encyclopedia
3829:"Liste Handschriften"
3612:. pp. 107, 109.
3348:
3330:ἐκλήθηθε for ἐκλήθητε
3273:London Polyglot Bible
3253:
3186:
3096:proposed Caesarea or
2648:
1077:Some Textual Variants
926:Alexandrian text-type
891:
824:12:17–14:9 (1 leaf);
808:
518:
348:
5125:Great uncial codices
4886:Kenyon, Frederick G.
4872:Kenyon, Frederick G.
4866:on 12 December 2010.
4645:(London 1937), p. 9.
4318:Lake, Silva (1936).
4270:Swete, Henry Barclay
3967:Gregory, Caspar René
3325:Epistle to Ephesians
3285:Carl Gottfried Woide
3175:to the 5th century.
2965:1175 1739 2464 s sy
2634:ἠγόρασας τῷ θεῷ ἡμᾶς
1708:about the tenth hour
1693:about the sixth hour
760:Acts of the Apostles
728:Eusebius of Caesarea
553:Eusebius of Caesarea
356:The manuscript is a
285:Charles I of England
239:Great uncial codices
4683:Kenyon, Frederic G.
3438:Biblical manuscript
2661:Non-included Verses
1358:Codex Alexandrinus
949:Text of the Gospels
922:Byzantine text-type
877:Epistle to Philemon
598:Euthalian Apparatus
508:, and no more than
271:from Alexandria to
235:Greek Old Testament
147:Byzantine text-type
96:Greek Old Testament
47:
4810:Codex Alexandrinus
4630:Codex Alexandrinus
3928:Porter, Stanley E.
3355:
3260:
3192:
3165:Epistle of Clement
3163:. The presence of
3150:terminus post quem
3083:Frederic G. Kenyon
3025:(John 7:53–8:11).
2783:945 1739 1891 2818
2658:
2655:Codex Alexandrinus
2639:redeemed us to God
2594:(singular reading)
2480:(singular reading)
2412:God was manifested
2364:who was manifested
2334:(singular reading)
2277:fasting and prayer
2101:* G 1739 1881 d g
2031:(singular reading)
1775:spirit of the Lord
898:
896:in the same column
814:
784:Book of Revelation
521:
354:
199:Codex Alexandrinus
42:
4844:Text of the codex
4534:Metzger, Bruce M.
4530:Martini, Carlo M.
4440:Metzger, Bruce M.
4436:Martini, Carlo M.
4193:Milne, H. J. M.;
4125:978-3-16-149112-2
3892:978-0-19-502924-6
3803:Metzger, Bruce M.
3619:978-0-8028-4098-1
3448:Textual criticism
3341:Textual criticism
3133:Council of Nicaea
3022:Pericope Adultera
2182:1 Corinthians 7:5
2121:1 Corinthians 2:1
1876:γνωστὰ ἀπʼ αἰῶνος
1487:
1486:
1406:· και αποκριθεις
1374:· και αποκριθεις
1132:Deuteronomy 31:15
975:Lucian the Martyr
963:Hermann von Soden
894:1 Epistle of John
879:has been cut out.
799:pseudepigraphical
791:Psalms of Solomon
591:table of contents
545:Ammonian Sections
525:majuscule letters
400:Scriptio continua
195:
194:
16:(Redirected from
5137:
5075:
5073:
5071:
4983:
4972:
4963:
4932:
4920:
4906:
4895:
4881:
4867:
4865:
4858:
4832:
4831:
4823:
4817:
4807:
4801:
4800:
4787:
4781:
4780:
4758:
4752:
4749:
4743:
4742:
4729:
4720:
4719:
4708:
4693:
4692:
4679:
4673:
4670:
4664:
4663:
4652:
4646:
4639:
4633:
4626:
4615:
4614:
4602:
4592:
4575:
4574:
4553:
4547:
4545:
4518:
4503:
4502:
4490:
4463:
4461:
4424:
4397:
4391:
4385:
4379:
4364:
4363:
4351:
4345:
4344:
4332:
4326:
4325:
4315:
4309:
4308:
4286:
4280:
4279:
4266:
4257:
4256:
4248:
4239:
4238:
4218:
4205:
4204:
4190:
4184:
4183:
4173:
4156:
4155:
4145:
4136:
4130:
4129:
4111:
4096:
4095:
4085:
4074:
4073:
4071:
4069:
4054:
4043:
4042:
4033:Nestle, Eberhard
4029:
4020:
4019:
4002:
3985:
3984:
3982:
3980:
3963:
3948:
3947:
3923:
3917:
3916:
3906:
3897:
3896:
3884:
3874:
3853:
3847:
3841:
3840:
3838:
3836:
3825:
3819:
3818:
3812:
3799:
3784:
3783:
3770:
3745:
3744:
3742:
3740:
3726:
3709:
3708:
3695:
3689:
3688:
3665:
3659:
3658:
3645:
3624:
3623:
3607:
3590:
3554:
3543:
3537:
3530:
3524:
3522:
3515:
3509:
3502:
3496:
3489:
3483:
3464:
3432:
3427:
3426:
3425:
3332:
3331:
3318:
3317:
3313:
3312:
3295:
3294:
3290:
3160:terminus ad quem
2999:
2997:
2991:
2986:
2946:
2944:
2938:
2882:
2880:
2874:
2843:
2841:
2835:
2801:
2733:
2731:
2725:
2679:
2677:
2636:
2635:
2620:
2619:
2601:
2600:
2585:
2584:
2559:
2558:
2522:
2520:
2506:
2505:
2487:
2486:
2485:παντι εργω αγαθω
2471:
2470:
2425:
2423:
2409:
2408:
2378:
2376:
2361:
2360:
2341:
2340:
2325:
2324:
2310:
2309:
2293:
2292:
2274:
2273:
2232:
2230:
2217:
2215:
2209:
2204:
2191:
2190:
2172:
2171:
2151:
2149:
2143:
2130:
2129:
2115:
2114:
2093:
2091:
2084:
2083:
2057:
2056:
2038:
2037:
2022:
2021:
1994:
1992:
1981:
1980:
1948:
1935:
1934:
1920:
1919:
1887:
1885:
1878:
1877:
1871:
1862:
1861:
1843:
1842:
1835:
1833:
1822:
1821:
1812:
1810:
1804:
1791:
1790:
1772:
1771:
1724:
1723:
1705:
1704:
1703:ωρα ην ως δεκατη
1690:
1689:
1642:
1640:
1629:
1628:
1580:
1579:
1562:
1560:
1439:
1438:
1431:
1430:
1425:
1424:
1423:τι θελεις ποιησω
1419:
1418:
1417:
1410:
1409:
1405:
1398:
1397:
1391:
1390:
1384:
1383:
1379:
1373:
1345:
1344:
1328:
1327:
1313:
1312:
1295:
1294:
1284:
1283:
1263:
1262:
1252:
1251:
1230:
1229:
1215:
1214:
1193:
1192:
1178:
1177:
1156:
1155:
1141:
1140:
1119:
1118:
1100:
1099:
1071:Codex Sinaiticus
1064:
1057:Codex Sinaiticus
1054:
1035:Codex Sinaiticus
1027:Codex Sinaiticus
1012:
1002:
991:Pauline epistles
987:Codex Sinaiticus
971:Burnett Streeter
884:Textual features
768:Pauline epistles
764:General epistles
720:Saint Athanasius
688:deuterocanonical
686:, including the
669:Codex Sinaiticus
576:
575:
562:
561:
529:Codex Sinaiticus
506:Codex Sinaiticus
456:
455:
450:
449:
413:stichometrically
315:Codex Sinaiticus
266:Eastern Orthodox
243:Codex Sinaiticus
190:
185:in Acts, and to
184:
64:
48:
41:
32:Alexandria Codex
21:
5145:
5144:
5140:
5139:
5138:
5136:
5135:
5134:
5095:
5094:
5082:
5069:
5067:
5059:Waltz, Robert.
5049:
5028:Wayback Machine
5017:Wayback Machine
5006:
4990:
4939:
4863:
4856:
4846:
4841:
4839:Further reading
4836:
4835:
4824:
4820:
4808:
4804:
4796:Richard Bentley
4788:
4784:
4777:
4759:
4755:
4750:
4746:
4730:
4723:
4709:
4696:
4680:
4676:
4671:
4667:
4653:
4649:
4640:
4636:
4628:F. C. Burkitt,
4627:
4618:
4611:
4593:
4578:
4571:
4557:Ehrman, Bart D.
4554:
4550:
4540:, eds. (1983).
4519:
4506:
4491:
4466:
4458:
4446:, eds. (1981).
4425:
4400:
4392:
4388:
4380:
4367:
4352:
4348:
4333:
4329:
4316:
4312:
4305:
4287:
4283:
4267:
4260:
4249:
4242:
4235:
4219:
4208:
4191:
4187:
4174:
4159:
4143:
4137:
4133:
4126:
4112:
4099:
4086:
4077:
4067:
4065:
4057:Waltz, Robert.
4055:
4046:
4030:
4023:
4003:
3988:
3978:
3976:
3964:
3951:
3944:
3924:
3920:
3907:
3900:
3893:
3875:
3856:
3848:
3844:
3834:
3832:
3827:
3826:
3822:
3800:
3787:
3771:
3748:
3738:
3736:
3727:
3712:
3696:
3692:
3685:
3666:
3662:
3646:
3627:
3620:
3591:
3568:
3563:
3558:
3557:
3544:
3540:
3531:
3527:
3516:
3512:
3503:
3499:
3490:
3486:
3465:
3461:
3456:
3428:
3423:
3421:
3418:
3409:Textus Receptus
3391:
3351:British Library
3343:
3288:
3278:Richard Bentley
3268:Alexander Huish
3248:
3240:British Library
3228:Richard Bentley
3210:(together with
3181:
3129:
3115:A 17th-century
3088:John Chrysostom
3045:
3043:Place of origin
3040:
2992:
2987:
2982:
2939:
2934:
2898:1175 1241 p* s
2875:
2870:
2836:
2831:
2797:
2726:
2721:
2672:
2663:
2651:Luke 12:54–13:4
2623:redeemed to God
2618:ἠγόρασας τῷ θεῷ
2576:Revelation 1:17
2515:
2490:every good work
2418:
2371:
2225:
2210:
2205:
2200:
2144:
2139:
2086:
1987:
1944:
1880:
1867:
1828:
1805:
1800:
1635:
1555:
1482:
1472:
1466:
1461:
1459:
1457:
1451:
1449:
1448:order of words
1447:
1443:
1434:
1415:
1407:
1403:
1392:
1381:
1377:
1375:
1371:
1369:
1343:
1084:
1079:
1060:
1050:
1045:it agrees with
1039:Codex Vaticanus
1031:Codex Vaticanus
1017:). The text of
1008:
998:
901:Textual critics
886:
871:The ornamented
776:2 Thessalonians
774:placed between
740:Clement of Rome
718:(attributed to
680:
613:Frederic Kenyon
549:Eusebian Canons
533:Codex Vaticanus
510:Codex Vaticanus
409:breathing marks
343:
327:British Library
325:Gallery of the
308:J. J. Wettstein
203:British Library
186:
180:
129:British Library
71:
40:
35:
28:
23:
22:
15:
12:
11:
5:
5143:
5133:
5132:
5127:
5122:
5117:
5112:
5107:
5091:
5090:
5081:
5078:
5077:
5076:
5056:
5048:
5045:
5044:
5043:
5031:
5005:
5002:
5001:
5000:
4989:
4988:External links
4986:
4985:
4984:
4973:
4964:
4938:
4935:
4934:
4933:
4921:
4907:
4896:
4882:
4868:
4845:
4842:
4840:
4837:
4834:
4833:
4818:
4802:
4782:
4776:978-9039001059
4775:
4763:Aland, Barbara
4753:
4744:
4721:
4694:
4674:
4665:
4647:
4634:
4616:
4609:
4576:
4570:978-0199739783
4569:
4548:
4538:Wikgren, Allen
4526:Black, Matthew
4504:
4464:
4456:
4444:Wikgren, Allen
4432:Black, Matthew
4398:
4386:
4365:
4346:
4327:
4310:
4303:
4297:. p. 85.
4281:
4258:
4240:
4233:
4206:
4185:
4157:
4131:
4124:
4097:
4075:
4044:
4021:
3986:
3949:
3942:
3918:
3898:
3891:
3854:
3842:
3820:
3785:
3746:
3710:
3690:
3683:
3660:
3625:
3618:
3598:Aland, Barbara
3565:
3564:
3562:
3559:
3556:
3555:
3538:
3525:
3510:
3497:
3484:
3476:New Testaments
3458:
3457:
3455:
3452:
3451:
3450:
3445:
3440:
3434:
3433:
3417:
3414:
3390:
3387:
3342:
3339:
3335:E. M. Thompson
3254:Fragment from
3247:
3244:
3236:British Museum
3224:Cotton library
3196:Constantinople
3180:
3177:
3128:
3125:
3058:Athanasius III
3044:
3041:
3039:
3036:
3032:Codex Ephraemi
3017:
3016:
3013:
2973:
2972:
2969:
2925:
2924:
2905:
2861:
2860:
2828:
2788:
2787:
2784:
2765:
2764:
2761:
2707:
2706:
2703:
2662:
2659:
2643:
2642:
2630:
2611:Revelation 5:9
2608:
2607:
2595:
2573:
2572:
2565:
2553:
2494:
2493:
2481:
2459:
2458:
2407:θεός ἐφανερώθη
2403:
2348:
2347:
2335:
2316:Ephesians 4:14
2313:
2312:
2304:
2281:
2280:
2268:
2179:
2178:
2166:
2118:
2117:
2109:
2078:
2045:
2044:
2032:
2010:
2009:
1975:
1923:
1922:
1914:
1872:
1850:
1849:
1837:
1816:
1779:
1778:
1766:
1712:
1711:
1699:
1688:ωρα ην ως εκτη
1678:
1677:
1623:
1568:
1567:
1552:
1485:
1484:
1463:
1453:
1452:
1445:Ν εφελκυστικον
1440:
1385:
1370:ηλθε προς τον
1363:
1362:
1359:
1356:
1352:
1351:
1342:
1339:
1338:
1337:
1322:
1301:
1300:
1289:
1269:
1268:
1257:
1240:
1239:
1224:
1203:
1202:
1187:
1166:
1165:
1150:
1129:
1128:
1109:
1083:
1080:
1078:
1075:
1047:Codex Ephraemi
1015:the Apocalypse
983:
982:
951:
950:
885:
882:
881:
880:
869:
859:
848:
841:
679:
676:
617:Theodore Skeat
351:Gospel of Mark
342:
339:
305:textual critic
273:Constantinople
193:
192:
177:
173:
172:
169:
165:
164:
161:
155:
154:
144:
140:
139:
136:
132:
131:
126:
122:
121:
116:
112:
111:
110:5th century AD
108:
104:
103:
93:
89:
88:
85:
81:
80:
77:
73:
72:
68:Gospel of Luke
65:
57:
56:
38:
26:
9:
6:
4:
3:
2:
5142:
5131:
5128:
5126:
5123:
5121:
5118:
5116:
5113:
5111:
5108:
5106:
5103:
5102:
5100:
5093:
5088:
5084:
5083:
5066:
5062:
5057:
5054:
5051:
5050:
5041:
5040:
5035:
5032:
5029:
5025:
5022:
5018:
5014:
5011:
5008:
5007:
4998:
4997:
4992:
4991:
4981:
4980:
4974:
4970:
4965:
4961:
4957:
4953:
4949:
4945:
4941:
4940:
4930:
4927:(1779–1786).
4926:
4922:
4918:
4917:
4912:
4908:
4904:
4903:
4897:
4893:
4892:
4887:
4883:
4879:
4878:
4873:
4869:
4862:
4855:
4854:
4848:
4847:
4829:
4822:
4815:
4811:
4806:
4798:
4797:
4792:
4786:
4778:
4772:
4768:
4764:
4757:
4748:
4740:
4739:
4734:
4728:
4726:
4717:
4713:
4707:
4705:
4703:
4701:
4699:
4690:
4689:
4684:
4678:
4669:
4661:
4657:
4651:
4644:
4638:
4631:
4625:
4623:
4621:
4612:
4610:0-7123-4727-5
4606:
4601:
4600:
4591:
4589:
4587:
4585:
4583:
4581:
4572:
4566:
4562:
4558:
4552:
4543:
4539:
4535:
4531:
4527:
4523:
4517:
4515:
4513:
4511:
4509:
4500:
4497:. Stuttgart:
4496:
4489:
4487:
4485:
4483:
4481:
4479:
4477:
4475:
4473:
4471:
4469:
4459:
4453:
4449:
4445:
4441:
4437:
4433:
4429:
4423:
4421:
4419:
4417:
4415:
4413:
4411:
4409:
4407:
4405:
4403:
4395:
4390:
4383:
4378:
4376:
4374:
4372:
4370:
4361:
4357:
4350:
4343:. p. 45.
4342:
4338:
4331:
4323:
4322:
4314:
4306:
4304:3-438-06006-X
4300:
4296:
4292:
4285:
4277:
4276:
4271:
4265:
4263:
4254:
4247:
4245:
4236:
4230:
4226:
4225:
4217:
4215:
4213:
4211:
4202:
4201:
4196:
4189:
4181:
4180:
4172:
4170:
4168:
4166:
4164:
4162:
4153:
4149:
4142:
4135:
4127:
4121:
4117:
4110:
4108:
4106:
4104:
4102:
4093:
4092:
4084:
4082:
4080:
4064:
4060:
4053:
4051:
4049:
4040:
4039:
4034:
4028:
4026:
4017:
4013:
4012:
4007:
4001:
3999:
3997:
3995:
3993:
3991:
3974:
3973:
3968:
3962:
3960:
3958:
3956:
3954:
3945:
3943:9781441242686
3939:
3935:
3934:
3929:
3922:
3914:
3913:
3905:
3903:
3894:
3888:
3883:
3882:
3873:
3871:
3869:
3867:
3865:
3863:
3861:
3859:
3851:
3846:
3830:
3824:
3817:. p. 67.
3816:
3811:
3810:
3804:
3798:
3796:
3794:
3792:
3790:
3781:
3780:
3775:
3769:
3767:
3765:
3763:
3761:
3759:
3757:
3755:
3753:
3751:
3734:
3733:
3725:
3723:
3721:
3719:
3717:
3715:
3706:
3705:
3700:
3694:
3686:
3684:9780802818362
3680:
3676:
3675:
3670:
3669:Finegan, Jack
3664:
3656:
3655:
3650:
3644:
3642:
3640:
3638:
3636:
3634:
3632:
3630:
3621:
3615:
3611:
3606:
3605:
3599:
3595:
3589:
3587:
3585:
3583:
3581:
3579:
3577:
3575:
3573:
3571:
3566:
3552:
3548:
3542:
3535:
3529:
3521:
3514:
3507:
3501:
3494:
3488:
3481:
3477:
3473:
3469:
3463:
3459:
3449:
3446:
3444:
3441:
3439:
3436:
3435:
3431:
3420:
3413:
3411:
3410:
3405:
3401:
3397:
3386:
3382:
3380:
3375:
3371:
3368:
3364:
3360:
3359:Latin Vulgate
3352:
3347:
3338:
3336:
3326:
3321:
3307:
3303:
3299:
3286:
3281:
3279:
3275:
3274:
3269:
3265:
3264:Patrick Young
3257:
3252:
3243:
3241:
3237:
3233:
3232:Royal Library
3229:
3225:
3221:
3217:
3213:
3209:
3205:
3201:
3200:Cyril Lucaris
3197:
3189:
3188:Cyril Lucaris
3185:
3176:
3174:
3168:
3166:
3162:
3161:
3156:
3152:
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3145:
3143:
3142:Cyril Lucaris
3138:
3134:
3124:
3122:
3118:
3113:
3111:
3106:
3104:
3099:
3095:
3091:
3089:
3084:
3080:
3078:
3074:
3070:
3065:
3064:F. C. Burkitt
3061:
3059:
3054:
3050:
3049:Cyril Lucaris
3035:
3033:
3028:
3024:
3023:
3014:
3012:
3008:
3005:
3002:
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2985:
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2795:
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2762:
2760:
2757:
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2750:
2746:
2743:
2740:
2737:
2730:
2724:
2719:
2718:
2717:
2715:
2711:
2710:Luke 22:43–44
2704:
2702:
2699:
2695:
2691:
2688:
2685:
2682:
2676:
2670:
2669:
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2501:
2500:
2499:
2498:
2491:
2482:
2479:
2475:
2466:
2465:
2464:
2463:
2462:Hebrews 13:21
2456:
2452:
2449:
2446:
2443:
2440:
2437:
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2428:
2422:
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2319:
2318:
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2305:
2303:
2300:
2297:
2288:
2287:
2286:
2285:
2284:Ephesians 1:7
2278:
2269:
2266:
2263:
2260:
2257:
2253:
2250:
2247:
2244:
2241:
2238:
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2224:
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2214:
2208:
2203:
2199:
2195:
2186:
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2176:
2167:
2165:
2161:
2158:
2155:
2148:
2142:
2138:
2134:
2125:
2124:
2123:
2122:
2110:
2107:
2104:
2100:
2097:
2090:
2079:
2077:
2073:
2070:
2067:
2064:
2061:
2052:
2051:
2050:
2049:
2042:
2033:
2030:
2026:
2017:
2016:
2015:
2014:
2008:
2004:
2000:
1997:
1991:
1985:
1976:
1973:
1969:
1966:
1963:
1960:
1957:
1954:
1951:
1947:
1943:
1939:
1930:
1929:
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1776:
1770:πνεῦμα κυρίου
1767:
1764:
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1756:
1753:
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1747:
1744:
1741:
1738:
1735:
1732:
1728:
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1718:
1717:
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1709:
1700:
1698:
1694:
1685:
1684:
1683:
1682:
1676:1009 1010 Byz
1675:
1672:
1669:
1666:
1663:
1660:
1657:
1654:
1651:
1648:
1645:
1639:
1633:
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1455:
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1432:
1420:
1399:
1386:
1365:
1364:
1360:
1357:
1354:
1353:
1350:
1346:
1341:New Testament
1336:
1332:
1323:
1321:
1317:
1308:
1307:
1306:
1305:
1299:
1290:
1288:
1282:
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1127:
1123:
1116:
1110:
1108:
1104:
1097:
1091:
1090:
1089:
1088:
1082:Old Testament
1074:
1072:
1068:
1063:
1058:
1053:
1048:
1044:
1040:
1036:
1032:
1028:
1024:
1020:
1016:
1011:
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1001:
996:
992:
988:
980:
979:
978:
976:
972:
968:
964:
960:
956:
948:
947:
946:
943:
939:
936:placed it in
935:
931:
927:
923:
919:
915:
911:
906:
902:
895:
890:
878:
874:
870:
867:
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860:
858:50:21f, 51:5;
857:
853:
849:
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839:
835:
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823:
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811:
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792:
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785:
781:
777:
773:
769:
765:
761:
757:
753:
749:
745:
741:
737:
733:
732:New Testament
729:
725:
721:
717:
713:
709:
705:
701:
697:
693:
689:
685:
675:
672:
670:
665:
661:
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653:
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645:
641:
637:
633:
628:
626:
622:
621:Bruce Metzger
618:
614:
609:
607:
603:
599:
594:
592:
588:
584:
580:
570:
566:
560:
554:
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546:
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538:
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530:
526:
517:
513:
511:
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479:
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464:shapes (f.e.
463:
458:
444:
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436:
432:
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420:
418:
414:
410:
406:
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401:
396:
395:uncial script
391:
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228:
224:
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215:Gregory-Aland
212:
208:
204:
200:
189:
183:
178:
174:
170:
166:
162:
160:
156:
153:in rest of NT
152:
148:
145:
141:
137:
133:
130:
127:
123:
120:
117:
113:
109:
105:
101:
100:New Testament
97:
94:
90:
86:
82:
78:
74:
69:
63:
58:
55:
54:
49:
46:
37:
33:
19:
5092:
5068:. Retrieved
5064:
5037:
4995:
4978:
4968:
4951:
4947:
4928:
4915:
4901:
4890:
4876:
4861:the original
4852:
4827:
4821:
4813:
4805:
4795:
4785:
4766:
4756:
4747:
4737:
4715:
4687:
4677:
4668:
4659:
4650:
4642:
4637:
4629:
4598:
4560:
4551:
4541:
4494:
4457:3-438-051001
4447:
4393:
4389:
4381:
4359:
4355:
4349:
4336:
4330:
4320:
4313:
4290:
4284:
4274:
4252:
4223:
4199:
4188:
4178:
4151:
4147:
4134:
4115:
4090:
4066:. Retrieved
4062:
4037:
4009:
3977:. Retrieved
3971:
3932:
3921:
3911:
3880:
3845:
3833:. Retrieved
3823:
3808:
3778:
3737:. Retrieved
3731:
3703:
3693:
3673:
3663:
3653:
3603:
3553:, page 133).
3550:
3546:
3541:
3528:
3513:
3500:
3492:
3487:
3462:
3430:Bible portal
3407:
3403:
3399:
3392:
3383:
3378:
3372:
3356:
3322:
3302:prolegomenon
3282:
3271:
3261:
3216:King James I
3212:minuscule 49
3193:
3169:
3158:
3148:
3146:
3135:(A.D. 325).
3130:
3120:
3114:
3107:
3092:
3081:
3077:Kirsopp Lake
3062:
3046:
3020:
3018:
3009:1739 2464 b
2976:Romans 16:24
2974:
2926:
2862:
2789:
2766:
2751:
2748:
2708:
2664:
2654:
2650:
2638:
2626:
2622:
2609:
2603:
2591:
2587:
2574:
2561:
2539:
2536:
2512:
2508:
2495:
2489:
2477:
2473:
2460:
2415:
2411:
2400:
2397:
2367:
2363:
2359:ὃς ἐφανερώθη
2349:
2343:
2331:
2328:of the devil
2327:
2323:του διαβολου
2314:
2295:
2282:
2276:
2197:
2193:
2180:
2174:
2136:
2132:
2119:
2059:
2046:
2040:
2028:
2024:
2020:ανταποδοσεως
2011:
1983:
1941:
1937:
1924:
1864:
1851:
1845:
1824:
1820:εὐαγγελιστάς
1797:
1793:
1780:
1774:
1730:
1726:
1713:
1707:
1696:
1692:
1679:
1631:
1611:
1608:
1586:
1582:
1569:
1548:
1545:
1542:
1539:
1496:
1490:Mark 16:9–20
1488:
1478:
1474:
1473:said to him
1468:
1426:
1411:
1393:
1361:Differences
1348:
1330:
1319:
1315:
1302:
1286:
1270:
1254:
1250:υιος Μανασση
1243:Judges 18:30
1241:
1232:
1221:
1217:
1204:
1195:
1184:
1180:
1169:Joshua 10:42
1167:
1158:
1147:
1143:
1130:
1121:
1114:
1106:
1102:
1095:
1087:Genesis 5:25
1085:
984:
952:
938:Category III
928:, with some
899:
815:
788:
715:
681:
673:
629:
610:
605:
596:The various
595:
590:
586:
578:
568:
564:
522:
491:
483:
475:
467:
459:
433:
421:
416:
398:
392:
355:
323:John Ritblat
312:
289:Brian Walton
275:(modern day
255:
231:palaeography
210:
206:
198:
196:
149:in Gospels,
79:Alexandrinus
51:
44:
36:
18:Alexandrinus
5070:25 December
4937:Other works
4522:Aland, Kurt
4428:Aland, Kurt
4394:Septuaginta
4382:Septuaginta
4068:12 November
3739:25 December
3594:Aland, Kurt
3480:Koine Greek
3468:Greek Bible
3198:in 1621 by
3069:Mount Athos
2291:χρηστοτητος
2189:τη προσευχη
2036:αποκαλυψεως
1938:of the Lord
1825:Evangelists
1274:(9:22 LXX)
1206:Joshua 11:1
1144:in a pillar
1113:εκατον και
1094:εκατον και
955:Alexandrian
910:Alexandrian
704:4 Maccabees
341:Description
151:alexandrian
125:Now at
5099:Categories
4362:: 119–141.
4234:9004139206
4154:: 134–174.
3561:References
3389:Importance
3208:Thomas Roe
3179:In Britain
3110:Alexandria
3053:Alexandria
2928:Acts 28:29
2791:Acts 15:34
2666:Mark 15:28
2583:πρωτοτοκος
2535:2412 2495
2497:1 John 5:6
2339:της πλανης
2048:Romans 8:1
2041:revelation
2013:Romans 2:5
2001:1175 1505
1933:του κυριου
1926:Acts 20:28
1906:1175 1505
1853:Acts 15:18
1846:Hellenists
1841:Ἑλληνιστάς
1782:Acts 11:20
1607:1195 1241
1538:1241 1424
1408:λεγει αυτω
1304:Psalm 9:35
1272:Ezra 10:22
1261:υιου Μωυση
1159:in a cloud
1096:ογδοηκοντα
1067:Revelation
1043:Revelation
942:Category I
905:text-types
866:Apocalypse
854:8:6,7,16;
795:apocryphal
722:) and the
692:Christians
625:Kurt Aland
502:Revelation
435:iotacistic
429:Basilensis
380:Septuagint
301:theologian
258:Alexandria
223:manuscript
98:and Greek
5080:Full Text
4931:. London.
4641:K. Lake,
4227:. BRILL.
3396:Wettstein
3374:Griesbach
3353:in London
3316:ἐφανερόθη
3306:Wettstein
3293:ἐφανερόθη
3220:Charles I
3155:Euthalius
3137:Tregelles
2981:omit – A
2933:omit – A
2869:omit – A
2864:Acts 24:7
2830:omit – A
2768:Acts 8:37
2720:omit – A
2671:omit – A
2604:the first
2588:firstborn
2351:1 Timothy
2344:of deceit
2254:630 1962
2170:μαρτυριον
2128:μυστηριον
1715:Acts 8:39
1681:John 1:39
1627:ἀναπτύξας
1571:Luke 4:17
1402:προς τον
1355:Family Π
1293:Ωκαιληδος
1281:Ωκειδηλος
1154:εν νεφελη
1122:167 years
1103:187 years
918:Byzantine
843:Damaged:
820:Lacking:
780:1 Timothy
744:2 Clement
736:1 Clement
708:Psalm 151
602:Eusebius'
587:kephalaia
565:kephalaia
388:2 Clement
247:Vaticanus
227:parchment
219:von Soden
201:(London,
179:close to
5047:Articles
5024:Archived
5013:Archived
4913:(1957).
4888:(1930).
4874:(1915).
4793:(1882).
4735:(1751).
4714:(1841).
4685:(1912).
4658:(1924).
4559:(1993).
4272:(1902).
4197:(1938).
4035:(1901).
3979:18 March
3969:(1900).
3930:(2013).
3835:16 March
3776:(1875).
3701:(1751).
3671:(1980).
3651:(1856).
3600:(1995).
3416:See also
2907:incl. –
2796:incl. –
2773:incl. –
2649:Text of
1979:του θεου
1632:unrolled
1566:k sy arm
1495:incl. –
1191:επαταξεν
1139:εν στυλω
1117:επτα ετη
1115:εξηκοντα
1098:επτα ετη
1055:against
1029:than to
967:Family Π
959:Family Π
873:colophon
810:Colophon
724:Eusebian
710:and the
678:Contents
569:chapters
559:κεφάλαια
537:colophon
498:Numerals
425:Ephraemi
293:Polyglot
277:Istanbul
213:(in the
159:Category
5036:at the
5030:website
4812:at the
3520:vidētur
3300:in his
3234:at the
3204:James I
3103:Hexapla
3038:History
3027:Gregory
2998:
2945:
2881:
2842:
2732:
2678:
2521:
2424:
2377:
2308:χαριτος
2267:arm eth
2231:
2216:
2175:witness
2162:a r sy
2150:
2133:mystery
2092:
1993:
1886:
1834:
1811:
1789:Ἔλληνας
1641:
1578:ἀνοίξας
1561:
1554:omit –
1479:for you
989:in the
930:Western
914:Western
875:of the
862:Lacunae
772:Hebrews
756:Gospels
748:Genesis
712:14 Odes
583:Matthew
541:volutes
405:accents
43:Uncial
5004:Images
4773:
4607:
4567:
4546:(UBS3)
4462:(NA26)
4454:
4301:
4231:
4122:
3940:
3889:
3681:
3616:
3296:, and
3098:Beirut
2599:πρωτος
2569:Ehrman
2551:Origen
2194:prayer
2025:reward
1984:of God
1794:Greeks
1583:opened
1228:μαρρων
1218:maroon
1196:struck
1176:ελαβεν
995:papyri
916:, and
856:Sirach
714:. The
579:titloi
574:τίτλοι
567:), or
488:, and
462:Coptic
417:diplai
375:quarto
371:quires
366:quarto
362:vellum
331:London
281:Turkey
191:in Rev
115:Script
5039:CSNTM
4864:(PDF)
4857:(PDF)
4144:(PDF)
3454:Notes
3367:Athos
3298:Woide
3256:Woide
3117:Latin
2754:f sy
2747:1071
2696:k sy
2692:Lect
2453:1241
2396:2127
2353:3:16
2082:Ιησου
2074:2127
1475:Jesus
1396:ηλθεν
1326:πονον
1311:κοπον
1213:μαδων
1041:. In
934:Aland
838:2 Cor
822:1 Sam
752:Hosea
606:cross
484:delta
468:alpha
358:codex
298:Swiss
262:Egypt
251:Bible
119:Greek
5072:2010
4771:ISBN
4605:ISBN
4565:ISBN
4452:ISBN
4299:ISBN
4229:ISBN
4120:ISBN
4070:2010
3981:2010
3938:ISBN
3887:ISBN
3837:2013
3741:2010
3679:ISBN
3614:ISBN
3474:and
3466:The
3349:The
3173:INTF
3127:Date
2625:) –
2590:) –
2533:1739
2511:) –
2476:) –
2457:Byz
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