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911:, is full of episodes showing a profound regard for truth. (...) Were I to quote from all the law-books, and from still later works, everywhere you would hear the same key-note of truthfulness vibrating through them all. (...) I say once more that I do not wish to represent the people of India as two hundred and fifty-three millions of angels, but I do wish it to be understood and to be accepted as a fact, that the damaging charge of untruthfulness brought against that people is utterly unfounded with regard to ancient times. It is not only not true, but the very opposite of the truth. As to modern times, and I date them from about 1000 after Christ (AD), I can only say that, after reading the accounts of the terrors and horrors of Mohammedan rule, my wonder is that so much of native virtue and truthfulness should have survived. You might as well expect a mouse to speak the truth before a cat, as a Hindu before a Mohammedan judge.
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literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with
Western ideas, yet retaining its native spirit and character (...) A new national literature will bring with it a new national life, and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed—and if Christianity does not step in, whose fault will it be?
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gifts, has most deeply pondered on the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant—I should point to India. And if I were to ask myself from what literature we, here in Europe, we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of one
Semitic race, the Jewish, may draw that corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human, a life, not for this life only, but a transfigured and eternal life—again I should point to India.
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behind; that noble wife, the helpmate of his life through his long and arduous task of exciting interest, overriding opposition and contempt, and at last creating a respect for the thoughts of the sages of ancient India—the trees, the flowers, the calmness, and the clear sky—all these sent me back in imagination to the glorious days of ancient India, the days of our brahmarshis and rajarshis, the days of the great vanaprasthas, the days of
Arundhatis and Vasishthas. It was neither the philologist nor the scholar that I saw, but a soul that is every day realizing its oneness with the universe.
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thing is done... I should like to lay down my life, or at least to lend my hand to bring about this struggle... I do not at all like to go to India as a missionary, that makes one dependent on the parsons... I should like to live for ten years quite quietly and learn the language, try to make friends, and see whether I was fit to take part in a work, by means of which the old mischief of Indian priestcraft could be overthrown and the way opened for the entrance of simple
Christian teaching...
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977:. Munro, an officer of the Roman Catholic Church in Scotland (and Provost of the Catholic Cathedral of Glasgow from 1884 to 1892), declared that Müller's lectures "were nothing less than a crusade against Divine revelation, against Jesus Christ, and against Christianity". The blasphemous lectures were, he continued, "the proclamation of atheism under the guise of pantheism" and "uprooted our idea of God, for it repudiated the idea of a personal God".
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727:. This second course of lectures was intended to show how different nations had arrived at a belief in something infinite behind the finite, in something invisible behind the visible, in many unseen agents or gods of nature, until they reached a belief in one god above all those gods. In short, a history of the discovery of the infinite in nature.
833:. Müller believed that the Brahmos would engender an Indian form of Christianity and that they were in practice "Christians, without being Roman Catholics, Anglicans or Lutherans". In the Lutheran tradition, he hoped that the "superstition" and idolatry, which he considered to be characteristic of modern popular Hinduism, would disappear.
973:, Mr. Thomson (Minister of Ladywell) moved a motion that Müller's teaching was "subversive of the Christian faith, and fitted to spread pantheistic and infidel views amongst the students and others" and questioned Müller's appointment as lecturer. An even stronger attack on Müller was made by Monsignor Alexander Munro in
1278:: "The first part depicts the heroine's toothache consequent to the loss of a valuable watermelon, her dentistry and transportation to heaven. Next follows an elaborate exposition of the heavenly land in terms of Israel, Montreal and the second part depicts the return to earth from being eaten by Max Müller on the day
743:. The fourth and last course of lectures was intended to examine the relation between God and the soul ("these two Infinites"), including the ideas that some of the principal nations of the world have formed concerning this relation. Real religion, Müller asserted, is founded on a true perception of the
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will hereafter tell to a great extent on the fate of India, and on the growth of millions of souls in that country. It is the root of their religion, and to show them what the root is, I feel sure, is the only way of uprooting all that has sprung from it during the last 3,000 years... one ought to be
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The visit was really a revelation to me. That little white house, its setting in a beautiful garden, the silver-haired sage, with a face calm and benign, and forehead smooth as a child's in spite of seventy winters, and every line in that face speaking of a deep-seated mine of spirituality somewhere
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If I were to look over the whole world to find out the country most richly endowed with all the wealth, power, and beauty that nature can bestow—in some parts a very paradise on earth—I should point to India. If I were asked under what sky the human mind has most full developed some of its choicest
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of the soul to God and of God to the soul; Müller wanted to prove that this was true, not only as a postulate, but as an historical fact. The original title of the lectures was 'Psychological
Religion' but Müller felt compelled to add 'Theosophy' to it. Müller's final Gifford Lecture is significant
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persons. From this claim Müller derived his theory that mythology is "a disease of language". By this he meant that myth transforms concepts into beings and stories. In Müller's view, "gods" began as words constructed to express abstract ideas, but were transformed into imagined personalities. Thus
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In 1870 Müller gave a short course of three lectures for the
British Institution on language as the barrier between man and beast, which he called "On Darwin's Philosophy of Language". Müller specifically disagreed with Darwin's theories on the origin of language and that the language of man could
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in a belief that
Christianity possessed the fullest truth of all living religions. Twenty-first century scholars of religion, far from accusing Müller of being anti-Christian, have critically examined Müller's theological project as evidence for a bias towards Christian conceptions of God in early
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In his career, Müller several times expressed the view that a "reformation" within
Hinduism needed to occur, comparable to the Christian Reformation. In his view, "if there is one thing which a comparative study of religions places in the clearest light, it is the inevitable decay to which every
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India is much riper for
Christianity than Rome or Greece were at the time of St. Paul. The rotten tree has for some time had artificial supports, because its fall would have been inconvenient for the government. But if the Englishman comes to see that the tree must fall, sooner or later, then the
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languages. According to Müller, these five languages were those "spoken in Asia or Europe not included under the Arian and
Semitic families, with the exception perhaps of the Chinese and its dialects". In addition, they were "nomadic languages," in contrast to the other two families (Aryan and
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The bridge of thoughts and sighs that spans the whole history of the Aryan world has its first arch in the Veda, its last in Kant's Critique. ... While in the Veda we may study the childhood, we may study in Kant's Critique of Pure Reason the perfect manhood of the Aryan mind. ... The
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For Müller, the study of the language had to relate to the study of the culture in which it had been used. He came to the view that the development of languages should be tied to that of belief-systems. At that time the Vedic scriptures were little-known in the West, though there was increasing
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In his sixties and seventies, Müller gave a series of lectures, which reflected a more nuanced view in favour of Hinduism and the ancient literature from India. In his "What can India teach us?" lecture at University of Cambridge, he championed ancient Sanskrit literature and India as follows:
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which he understood to imply "shining" or "radiance". This leads to the terms "deva", "deus", "theos" as generic terms for a god, and to the names "Zeus" and "Jupiter" (derived from deus-pater). In this way a metaphor becomes personified and ossified. This aspect of Müller's thinking was later
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India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough (...) By encouraging a study of their own ancient
399:. While preparing, he found that the syllabus differed from what he had been taught, requiring him to rapidly learn mathematics, modern languages and science. He entered Leipzig University in 1841 to study philology, leaving behind his early interest in music and poetry. Müller received his
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faith in which he had been brought up. According to G. Beckerlegge, "Müller's background as a Lutheran German and his identification with the Broad Church party" led to "suspicion by those opposed to the political and religious positions that they felt Müller represented", particularly his
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terms", as this was far from his intention. For Müller, the discovery of common Indian and European ancestry was a powerful argument against racism, arguing that "an ethnologist who speaks of Aryan race, Aryan blood, Aryan eyes and hair, is as great a sinner as a linguist who speaks of a
657:, which coloured his account of ancient religions, in particular his emphasis on the formative influence on early religion of emotional communion with natural forces. He saw the gods of the Rig-Veda as active forces of nature, only partly personified as imagined
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Müller's Sanskrit studies came at a time when scholars had started to see language development in relation to cultural development. The recent discovery of the Indo-European language group had started to lead to much speculation about the relationship between
476:, but Müller's theological views, Lutheranism, German birth, and lack of practical first-hand knowledge of India spoke against him. After the election he wrote to his mother, "all the best people voted for me, the Professors almost unanimously, but the
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The idea of a Turanian family of languages was not accepted by everyone at the time. Although the term "Turanian" quickly became an archaism (unlike "Aryan"), it did not disappear completely. The idea was absorbed later into nationalist ideologies in
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At times Prof. Müller has succeeded in correcting an error and in coming closer to his original or has modified the harshness of Mr. Meiklejohn's style; but in other passages we prefer the latter, and of certain general changes made by Prof. Max
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After his death a memorial fund, the Max Müller Memorial Fund, was opened at Oxford for "the promotion of learning and research in all matters relating to the history and archaeology, the languages, literatures, and religions of ancient India".
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in a position founded for him, and which he held for the rest of his life. Early in his career he held strong views on India, believing that it needed to be transformed by Christianity. Later, his view became more nuanced, championing ancient
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culture of India was thought to have been the ancestor of European Classical cultures. Scholars sought to compare the genetically related European and Asian languages to reconstruct the earliest form of the root-language. The Vedic language,
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were the first in an annual series, given at several Scottish universities, that has continued to the present day. Over the next four years, Müller gave four series of lectures. The titles and order of the lectures were as follows:
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Müller became a naturalised British citizen in 1855, at the age of 32. He married Georgina Adelaide Grenfell on 3 August 1859 after overcoming the opposition from her family. The couple had four children – Ada, Mary, Beatrice and
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have developed from the language of animals. In 1873, he sent a copy of his lectures to Darwin reassuring him that, though he differed from some of Darwin's conclusions, he was one of his "diligent readers and sincere admirers".
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Müller devoted himself to the study of this language, becoming one of the major Sanskrit scholars of his day. He believed that the earliest documents of Vedic culture should be studied to provide the key to the development of
365:. Later in life, he adopted Max as a part of his surname, believing that the prevalence of Müller as a name made it too common. His name was recorded as "Maximilian" on some of his honours, and in some other publications.
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materials are now accessible, and the English-speaking race, the race of the future, will have in Kant's Critique another Aryan heirloom, as precious as the Veda—a work that may be criticised, but can never be ignored.
646:. While there he persuaded the company to allow him to undertake a critical edition of the Rig-Veda, a task he pursued over many years (1849–1874). He completed the critical edition for which he is most remembered.
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that this edition was the most direct and honest expression of Kant's thought. His translation corrected several errors that were committed by previous translators. In his Translator's Preface, Müller wrote:
1220:. The award is given to acknowledge excellent and outstanding achievements in the field of science and art. In a letter to his mother dated 19 December, Müller wrote that the award was more showy than the
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Müller attempted to formulate a philosophy of religion that addressed the crisis of faith engendered by the historical and critical study of religion by German scholars on the one hand, and by the
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Müller conjectured that the introduction of Islam in India in the 11th century had a deep effect on the psyche and behaviour of Hindus in another lecture, "Truthful Character of the Hindus":
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on the other. He was wary of Darwin's work on human evolution, and attacked his view of the development of human faculties. His work was taken up by cultural commentators such as his friend
1048:, who saw it as a productive response to the crisis of the age. He analyzed mythologies as rationalisations of natural phenomena, primitive beginnings that we might denominate "
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dolichocephalic dictionary or a brachycephalic grammar" and that "the blackest Hindus represent an earlier stage of Aryan speech and thought than the fairest Scandinavians".
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and other non-Christian religions, and often compared Christianity to religions that many traditional Protestants would have regarded as primitive or false, he grounded his
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religion is exposed... Whenever we can trace back a religion to its first beginnings, we find it free from many blemishes that affected it in its later states".
2322:, Last Essays by the Right Hon. Professor F. Max Müller ... First Series: Essays on Language, Folklore and Other Subjects; pub. by Longmans, Green and Company, 1901.
522:(IE). Schelling led Müller to relate the history of language to the history of religion. At this time, Müller published his first book, a German translation of the
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Leopold, Joan (1987) . "Ethnic Stereotypes in Linguistics: The Case of Friedrich Max Müller (1847–1851)". In Aarsleff, H.; Kelly, L. G.; Niederehe, H. J. (eds.).
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Müller hoped that increased funding for education in India would promote a new form of literature combining Western and Indian traditions. In 1868 he wrote to
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model of spirituality, and was opposed to Darwinian ideas of human development. He argued that "language forms an impassable barrier between man and beast."
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and India more generally. He became involved in several controversies during his career: he was accused of being anti-Christian; he disagreed with Darwinian
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In later years, especially before his death, he was deeply saddened by the fact that these classifications later came to be expressed in racist terms.
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Davis, John R.; Nicholls, Angus (2016). "Friedrich Max Müller: The Career and Intellectual Trajectory of a German Philologist in Victorian Britain".
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according to Mr. Max Müller, Kant established against Darwin by proving that there is transcendentalist side to human knowledge which affords.
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The last results of the researches respecting the non-Iranian and non-Semitic languages of Asia or Europe, or the Turanian family of language
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European religions, and of religious belief in general. To this end, Müller sought to understand the most ancient of Vedic scriptures, the
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caricature of Müller confirming that, at the age of fifty-one, with numerous honours, he was one of the truly notable "Men of the Day".
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of early Vedic Brahmanism from which it evolved. He had to travel to London to look at documents held in the collection of the
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The Harmsworth Encyclopaedia: Everybody's Book of Reference : containing 50,000 articles, profusely illustrated, Volume 6
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The languages of the seat of war in the East. With a survey of the three families of language, Semitic, Arian, and Turanian
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Chajim H. Steinthal, Sprachwissenschaflter und Philosoph im 19. Jahrhundert. Linguist and Philosopher in the 19th Century
3301:Études inter-ethniques, Annales du Centre d'études supérieures et de recherches sur les relations ethniques et le racisme
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Similar accusations had already led to Müller's exclusion from the Boden chair in Sanskrit in favour of the conservative
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372:(grammar school) at Dessau when he was six years old. In 1835, at the age of twelve, he was sent to live in the house of
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Leopold, Joan (2002). "Steinthal and Max Müller: Comparative Lives". In Wiedebach, Hartwig; Winkelmann, Annette (eds.).
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The Prix Volney: Contributions to Comparative Indo-European, African and Chinese Linguistics: Max Müller and Steinthal
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Müller's health began deteriorating in 1898 and he died at his home in Oxford on 28 October 1900. He was interred at
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Müller was named after his mother's elder brother, Friedrich, and after the central character, Max, in Weber's opera
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The case of racism-Turanism: Turkism during single-party period, 1931–1944: a radical variant of Turkish nationalism
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472:, which was a "keen disappointment" to him. Müller was far better qualified for the post than the other candidate,
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380:, where he continued his studies of music and classics. It was during his time in Leipzig that he frequently met
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245:. Müller wrote both scholarly and popular works on the subject of Indology. He directed the preparation of the
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The Invention of World Religions, Or, How European Universalism was Preserved in the Language of Pluralism
1004:(a collection of his essays) was her "Bible", which helped her to create a multi-cultural sacred imagery.
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religions. He was "deeply saddened by the fact that these classifications later came to be expressed in
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Beckerlegge, G. (1997) "Professor Friedrich Max Müller and the Missionary Cause". In, John Wolffe (Ed)
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Leopold, Joan (1984). "Friedrich Max Müller and the question of the early Indo Europeans (1847–1851".
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457:. On succeeding to the full professorship in 1854, he received the full degree of M.A. by a decree of
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969:, Müller was severely criticised for being anti-Christian. In 1891, at a meeting of the Established
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in interpreting his work broadly, as he situates his philological and historical research within a
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led to a career in Britain, where he eventually became the leading intellectual commentator on the
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Classical Approaches to the Study of Religion: Aims, Methods, and Theories of Research, Volume 1
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928:, met Müller over a lunch on 28 May 1896. Regarding Müller and his wife, the Swami later wrote:
344:. His mother, Adelheid Müller (née von Basedow), was the eldest daughter of a prime minister of
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Leopold, Joan (1974). "British Applications of the Aryan Theory of Race to India 1850 70".
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Manufacturing Religion: The Discourse on Sui Generis Religion and the Politics of Nostalgia
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737:, how they named its various faculties, and what they imagined about its fate after death.
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3345:. Studies in European Judaism. Vol. IV. Leiden, Boston, Köln: Brill. pp. 31–49.
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3002:"No. 12: Heaven and Earth Magic | Film Studies Center | University of Chicago"
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2563:, A Course of Lectures Delivered before the University of Cambridge, Project Gutenberg
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1942:, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn,
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37:"Max Mueller" redirects here. For the mayor of Idyllwild–Pine Cove, California, see
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Three Lectures on the Science of Language, etc., with a Supplement, My Predecessors
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The Life And Letters Of The Right Honourable Friedrich Max Müller Vol. I, Chapter X
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Outlines of the Philosophy of Universal History, Applied to Language and Religion.
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1193:(civil class), much to his surprise. Soon after, when he was commanded to dine at
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The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences
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Mapping channels between Ganges and Rhein: German-Indian cross-cultural relations
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The Origins of Himalayan Studies: Brian Houghton Hodgson in Nepal and Darjeeling
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Müller's connections with the East India Company and with Sanskritists based at
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1997:, Vol XXII, July–December. The Review of Reviews Company: New York, pp.703–706.
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Scholar Extraordinary: The Life of Professor the Rt. Hon. Friedrich Max Müller
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culture, which often set Indo-European ("Aryan") traditions in opposition to
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The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate
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Müller distanced himself from these developments, and remained within the
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The Life And Letters Of The Right Honourable Friedrich Max Müller Vol.i
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Müller's scholarly works, published separately as well as an 18-volume
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Aryans, Jews, Brahmins: Theorizing Authority Through Myths of Identity
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Leopold, Joan (1970). "The Aryan Theory of Race in India 1870–1920".
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Accidental Gods: On Race, Empire, and Men Unwittingly Turned Divine
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Friedrich Max Müller and the Role of Philology in Victorian Thought
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For Müller, the culture of the Vedic peoples represented a form of
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430:
238:
3295:
Winner of Universities Essay Prize, Royal Asiatic Society, London.
2277:
1338:
contains a chapter on Müller's rivalry with the American linguist
2628:
1019:
Although Müller took a strong religious and academic interest in
615:
551:. He supported himself at first with creative writing, his novel
540:
404:
377:
316:
Max Müller was born into a cultured family on 6 December 1823 in
3449:
2640:
1081:
607:
501:
422:
396:
392:
317:
280:
115:
91:
3132:
The Essential Max Müller: On Language, Mythology, and Religion
2679:
578:
cultures and those of more ancient peoples. In particular the
453:, he was made an honorary M.A. and a member of the college of
3752:
1846:
1378:
The German classics from the fourth to the nineteenth century
1073:
992:, and other writers who were seeking to assert the merits of
579:
529:
470:
1860 election for the position of Boden Professor of Sanskrit
418:
276:
3316:. Amsterdam and Philadelphia: J. Benjamins. pp. 501–12.
3121:
The Life and Letters of Right Honorable Friedrich Max Müller
2752:
Esleben, Jörg; Christina Kraenzle; Sukanya Kulkarni (2008).
765:
In 1881, he published a translation of the first edition of
225:; 6 December 1823 – 28 October 1900) was a comparative
3767:
2822:
In Two Volumes. Vol. 1. London: Brown, Green, and Longmans.
734:
663:
829:
to encourage such a reformation on the lines pioneered by
662:
the Indo-European father-god appears under various names:
618:
philosophy, and wrote several essays and books about him.
610:
from Sanskrit to English. Müller was greatly impressed by
2577:. New York: Ramakrishna-Vivekananda Center. p. 106.
2528:
2092:
1118:
Semitic), which he called State or political languages.
1072:
Müller's work contributed to the developing interest in
514:
for Schelling, and continued to research Sanskrit under
674:. For Müller all these names can be traced to the word
535:
In 1845, Müller moved to Paris to study Sanskrit under
413:. He had an aptitude for classical languages, learning
1842:"Duden | Max | Rechtschreibung, Bedeutung, Definition"
1733:. Gifford Lectures. London: Longmans, Green & Co.
1697:. Gifford Lectures. London: Longmans, Green & Co.
1678:. Gifford Lectures. London: Longmans, Green & Co.
705:
In 1888, Müller was appointed Gifford Lecturer at the
3352:
Friedrich Max Müller and the Sacred Books of the East
2916:
2904:
2665:. New York: Oxford University Press. pp. 58–61.
2658:
2603:
2591:
2389:"Influence of Max Müller's Hibbert Lectures in India"
2104:
996:
religious traditions over Christianity. The designer
806:
On 25 August 1866, Müller wrote to Chevalier Bunsen:
3055:. Johns Hopkins University Press. pp. 174–207.
2561:
INDIA – LECTURE II. Truthful Character of the Hindus
2365:
1330:, India's National Academy of Letters. In addition,
1293:
in his honour, as is a street (Max Mueller Marg) in
587:, was thought to be the oldest of the IE languages.
2431:
2216:Mittal, Sushil; Thursby, Gene (10 September 2007).
290:Among his honours and distinctions, he was made an
3879:Members of the Privy Council of the United Kingdom
3151:Friedrich Max Müller: A Life Devoted to Humanities
3118:
3053:William Dwight Whitney and the Science of Language
2623:Religion in Victorian Britain V Culture and Empire
2007:Müller, F. Max (Friedrich Max) (16 October 2009).
1663:Rig-Veda-Samhita: The Sacred Hymns of the Brahmans
1336:William Dwight Whitney and the Science of Language
606:book written by the 14th century Sanskrit scholar
3024:
2989:Faculty of Oriental Studies, University of Oxford
2863:In 1910, a full decade after Müller's death, the
2700:"Lectures on Mr. Darwin's Philosophy of Language"
2087:Dictionary of National Biography, 1901 supplement
1093:Müller put forward and promoted the theory of a "
789:Müller continued to be influenced by the Kantian
539:. Burnouf encouraged him to publish the complete
461:. In 1858 he was elected to a life fellowship at
3800:
2846:
2509:
1960:
1958:
1097:" family of languages or speech, comprising the
3501:Hatha Yoga: The Report of A Personal Experience
3177:Indo-European Mythology as Ideology and Science
3097:
2685:
2646:
2634:
2283:
2139:
2122:
1785:. London and Bombay: Longmans, Green & Co.
490:
3894:Recipients of the Pour le Mérite (civil class)
3229:Davis, John R.; Nicholls, Angus, eds. (2017).
2782:Biographies of Words and the Home of the Aryas
2739:More Letters of Charles Darwin – Volume 2
2458:Imagining hinduism: a postcolonial perspective
2142:Fifty Key Thinkers on Language and Linguistics
2059:
2057:
2055:
1976:. Académie des Inscriptions et Belles-Lettres.
1622:Biographies of Words and the Home of the Aryas
1359:Nārāyana; Müller, Max (ed. & tr.) (1844).
1229:In 1896, Müller was appointed a member of the
449:. In the following year, at the suggestion of
3465:
3250:The Indian Economic and Social History Review
3148:
2386:
2215:
1955:
1900:
1898:
1872:
1870:
1868:
1816:
1469:Lectures on the origin and growth of religion
1301:
1218:Bavarian Maximilian Order for Science and Art
1205:wear his Order, and the wire came back, "Not
1169:Bavarian Maximilian Order for Science and Art
302:Bavarian Maximilian Order for Science and Art
169:Bavarian Maximilian Order for Science and Art
27:British philologist, Orientalist (1823–1900)
2572:
2476:
1361:Hitopadesa: eine alte indische Fabelsammlung
483:Later in 1868, Müller became Oxford's first
251:, a 50-volume set of English translations.
3854:Diebold Professors of Comparative Philology
2882:. The University of Chicago Press, p. 229.
2785:. Kessinger Publishing reprint, 2004, p.120
2615:
2548:INDIA – LECTURE I. WHAT CAN INDIA TEACH US?
2219:Studying Hinduism: Key Concepts and Methods
2190:
2052:
1979:
1429:Müller, Max; Bunsen, C. K. J. (1868–1875).
1177:Académie des Inscriptions et Belles-Lettres
1133:
984:. By the 1880s Müller was being courted by
403:in Sep 1843. His final dissertation was on
311:
297:Académie des Inscriptions et Belles-Lettres
164:Académie des Inscriptions et Belles-Lettres
3472:
3458:
3196:Publications of the English Goethe Society
2514:. New Directions Publishing. p. 174.
2274:London: Longmans, Green and Co., pp.89–90.
2166:"Vedanta Society of New York: Ramakrishna"
2063:
1934:
1932:
1930:
1928:
1926:
1895:
1865:
1174:In 1869, Müller was elected to the French
445:professor of modern European languages at
62:
3069:
2031:
1309:
3102:. Chicago: University of Chicago Press.
2934:
2851:. Taylor & Francis. p. 20/232.
2264:
1906:"1851 English Census - FamilySearch.org"
1878:"1871 English Census - FamilySearch.org"
1395:A History of Ancient Sanskrit Literature
1145:
1137:
941:
876:
690:
620:
279:culture, deeply disliking the resulting
3021:. Goethe-Institut / Max Mueller Bhavan.
1923:
1450:Introduction to the Science of Religion
1363:(in German). Liepzig: F. A. Brockhaus.
1163:costume with the insignia of the order
30:For other people named Max Müller, see
14:
3864:German emigrants to the United Kingdom
3801:
3116:
2922:
2910:
2837:. London: Williams and Norgate, p. 86.
2697:
2609:
2597:
2534:
2380:
2129:. The Amalgamated Press. p. 4042.
2110:
2098:
2006:
1994:The American Monthly Review of Reviews
1768:. New York: Longmans, Green & Co.
1282:dedicated the Great Sewer of London."
1035:
625:Portrait of the elderly Max Muller by
518:, the first systematic scholar of the
3453:
3129:
3046:
3030:
2625:. Manchester University Press, p.189.
1988:An Estimate of Max Müller (1823–1900)
1666:(2nd ed.). London: Henry Frowde.
1305:
1187:In June 1874, Müller was awarded the
220:
3874:Linguists of Indo-European languages
3859:Fellows of All Souls College, Oxford
3314:Papers in the History of Linguistics
2272:Theosophy or Psychological Religion.
1766:The Six Systems of Indian Philosophy
1750:. London: Longmans, Green & Co.
1647:. London: Longmans, Green & Co.
1624:. London: Longmans, Green & Co.
1572:. London: Longmans, Green & Co.
1549:. London: Longmans, Green & Co.
1532:. London: Longmans, Green & Co.
1472:. London: Longmans, Green & Co.
1433:. London: Longmans, Green & Co.
1416:. London: Longmans, Green & Co.
845:up and doing what may be God's work.
614:, his contemporary and proponent of
441:In 1850 Müller was appointed deputy
332:had set to music in his song-cycles
3717:Yoga Tradition of the Mysore Palace
2485:. Oxford University Press. p.
2450:
1413:Lectures on the Science of Language
1253:
1056:, using Darwinism as a critique of
924:, who was the foremost disciple of
741:Theosophy or Psychological Religion
686:
495:
387:In need of a scholarship to attend
306:Privy Council of the United Kingdom
24:
3168:
2756:. Cambridge Scholars. p. 62.
634:interest in the philosophy of the
485:professor of comparative philology
436:
304:; and he was made a member of the
258:, first of modern languages, then
25:
3935:
3824:19th-century British male writers
3479:
3404:
2436:. Walter de Gruyter. p. 87.
2299:. J. Lection. 1882. p. 629.
2064:Abraham, Sara; Hancock, Brannon.
1940:Müller, Friedrich Max (1823–1900)
1714:. London: A.C. McClurg & Co.
1324:Sahitya Akademi Award for English
956:
796:
376:and attend the Nicolai School at
3829:19th-century British translators
3782:
3781:
3625:
3436:
3337:With full bibliography of works.
3040:
2794:Dorothy Matilda Figueira (2002)
2394:The American Journal of Theology
2333:The Twentieth Century, Volume 23
2048:. Vol. 3. pp. 151–157.
2044:Dictionary of National Biography
1819:Longman Pronunciation Dictionary
1569:A Sanskrit grammar for beginners
1397:. London: Williams and Norgate.
1236:
1216:In 1875, Müller was awarded the
937:
760:
283:; and he promoted the idea of a
203:
3819:19th-century British historians
3179:. University of Chicago Press.
3149:Van den Bosch, Lourens (2002).
3125:. Vol. 1. London: Longman.
3098:Josephson-Storm, Jason (2017).
3012:
2994:
2969:
2948:
2928:
2892:
2872:
2840:
2825:
2808:
2788:
2773:
2745:
2730:
2691:
2652:
2566:
2553:
2540:
2503:
2470:
2425:
2359:
2346:
2325:
2311:
2289:
2243:
2209:
2195:. Sahitya Akademi. p. 33.
2184:
2158:
2133:
2116:
2080:
1485:Müller, Max (tr.) (1879–1884).
1345:
1142:Müller on a 1974 stamp of India
946:Studio Portrait of Max Müller,
801:
547:texts in the collection of the
126:Writer, Comparative Philologist
2659:Russell T. McCutcheon (1997).
2319:Kant's Critique of Pure Reason
2025:
2021:– via Project Gutenberg.
2000:
1834:
1810:
872:
391:, Müller successfully sat his
285:"Turanian" family of languages
13:
1:
3291:10.1093/ehr/LXXXIX.CCCLII.578
3279:The English Historical Review
3220:: CS1 maint: date and year (
3208:10.1080/09593683.2016.1224493
2944:. 30 June 1896. p. 3767.
2698:Müller, Max (May–July 1873).
2456:Sharada Sugirtharajah (2003)
2366:Friedrich Max Müller (1902).
2038:"Max Müller, Friedrich"
1798:
1300:Müller's biographies include
1151:
947:
905:The other epic poem too, the
254:Müller became a professor at
222:[ˈfʁiːdʁɪçˈmaksˈmʏlɐ]
3924:Sanskrit–English translators
3914:Burials at Holywell Cemetery
3904:Translators of Immanuel Kant
3446:at Online Library of Liberty
3420:Works by or about Max Müller
3049:"The Battle with Max Müller"
2573:Nikhilananda, Swami (1953).
2432:Jacques Waardenburg (1999).
2010:My Autobiography: A Fragment
1949:UK public library membership
1803:
1783:My Autobiography: A Fragment
1660:Müller, F. Max (1890–1892).
1529:India: what Can it Teach Us?
1505:; Müller, Max (tr.) (1881).
1431:Chips from a German Workshop
1180:as a foreign correspondent (
1002:Chips from a German Workshop
855:Secretary of State for India
508:. He began to translate the
491:Scholarly and literary works
149:Chips from a German Workshop
145:The Sacred Books of the East
7:
3435:(public domain audiobooks)
3354:. Oxford University Press.
3321:Leopold, Joan, ed. (1999).
1938:R. C. C. Fynes (May 2007),
1489:. Oxford: Clarendon Press.
1088:
1067:
825:He used his links with the
192:Wilhelm Grenfell Max Müller
32:Max Müller (disambiguation)
10:
3940:
3899:Religious studies scholars
3526:Eighty-Four Asanas in Yoga
3373:. Henry Holt and Company.
3369:Subin, Anna Della (2022).
3262:10.1177/001946467000700204
3175:Arvidsson, Stefan (2006).
3047:Alter, Stephen G. (2005).
2144:. Routledge. p. 109.
1945:, accessed 17 March 2013]
1513:]. London: Macmillan.
1511:Kritik der reinen Vernunft
1226:, "but that is the best".
1000:stated that Müller's book
644:British East India Company
555:being popular in its day.
182:Georgina Adelaide Grenfell
36:
29:
3889:People from Dessau-Roßlau
3884:People from Anhalt-Dessau
3839:British Sanskrit scholars
3776:
3745:
3634:
3623:
3485:
3393:"On Professor Max Müller"
3117:Müller, Georgina (1902).
2847:David Waterhouse (2002).
2510:Eliot Weinberger (2000).
2251:"The Science of Language"
2239:– via Google Books.
2033:Macdonell, Arthur Anthony
1821:(3rd ed.), Longman,
1564:Macdonell, Arthur Anthony
1376:Müller, Max, ed. (1858).
961:During the course of his
528:, a collection of Indian
202:
197:
186:
178:
154:
140:
130:
122:
105:
76:
61:
48:
3673:A History of Modern Yoga
3350:Molendijk, Arie (2016).
2977:Max Müller Memorial Fund
2575:Vivekananda: A Biography
2512:Karmic Traces, 1993–1999
2460:. Routledge. pp. 60–61.
2356:. 3rd ed. Chicago. p. 9.
2222:. Taylor & Francis.
2140:Margaret Thomas (2011).
2123:George Sandeman (1907).
1985:Charles Johnston (1900)
1966:Académiciens depuis 1663
1694:Anthropological Religion
1453:. London: Spottiswoode.
1134:Honours and distinctions
731:Anthropological Religion
312:Early life and education
275:; he raised interest in
260:of comparative philology
248:Sacred Books of the East
3671:Elizabeth De Michelis (
3655:The Path of Modern Yoga
3538:Christopher Key Chapple
2352:Müller, F. Max. (1899)
2270:Müller, F. Max (1895),
1507:Critique of Pure Reason
926:Ramakrishna Paramahamsa
840:The translation of the
772:Critique of Pure Reason
520:Indo-European languages
468:He was defeated in the
3602:Bjarne Wernicke-Olesen
3134:. Palgrave Macmillan.
3130:Stone, Jon R. (2002).
2983:3 January 2011 at the
2686:Josephson-Storm (2017)
2647:Josephson-Storm (2017)
2635:Josephson-Storm (2017)
2387:Menant, M. D. (1907).
2284:Josephson-Storm (2017)
2066:"Friedrich Max Müller"
1817:John C. Wells (2008),
1587:The Science of Thought
1340:William Dwight Whitney
1275:Heaven and Earth Magic
1171:
1143:
986:Charles Godfrey Leland
982:Monier Monier-Williams
953:
935:
919:
899:
882:
870:
853:, the newly appointed
847:
819:
787:
702:
679:explored similarly by
630:
612:Ramakrishna Paramhansa
602:Müller translated the
474:Monier Monier-Williams
2898:Günay Göksu Özdoğan:
2798:, SUNY Press. p. 45.
2779:F. Max Müller (1888)
2477:Edwin Bryant (2001).
1319:Scholar Extraordinary
1149:
1141:
1058:mechanical philosophy
975:St Andrew's Cathedral
971:Presbytery of Glasgow
945:
930:
903:
888:
880:
859:
838:
808:
782:
707:University of Glasgow
694:
627:George Frederic Watts
624:
455:Christ Church, Oxford
300:; he was awarded the
135:University of Leipzig
3849:British philologists
3844:British orientalists
3700:Gurus of Modern Yoga
3646:Yoga in Modern India
3444:Friedrich Max Müller
2307:Princeton University
2191:B. R. Modak (1995).
2172:on 16 September 2016
1972:10 June 2015 at the
1910:www.familysearch.org
1882:www.familysearch.org
1781:Müller, Max (1901).
1764:Müller, Max (1899).
1746:Müller, Max (1898).
1727:Müller, Max (1893).
1710:Müller, Max (1893).
1691:Müller, Max (1892).
1672:Müller, Max (1891).
1637:Müller, Max (1888).
1620:Müller, Max (1888).
1603:Müller, Max (1888).
1585:Müller, Max (1887).
1545:Müller, Max (1884).
1526:Müller, Max (1883).
1466:Müller, Max (1878).
1447:Müller, Max (1870).
1410:Müller, Max (1866).
1393:Müller, Max (1859).
1380:. London: Longmans.
1302:Van den Bosch (2002)
1262:on 1 November 1900.
1042:Darwinian revolution
756:theological project.
480:made the majority".
350:Carl Maria von Weber
214:Friedrich Max Müller
100:German Confederation
80:Friedrich Max Müller
51:The Right Honourable
3834:British Indologists
3558:Gerald James Larson
3514:Johannes Bronkhorst
3429:Works by Max Müller
3411:Works by Max Müller
3081:Chatto & Windus
3071:Chaudhuri, Nirad C.
2956:"Max Muller Papers"
2537:, pp. 357–358.
2286:, pp. 108–110.
2101:, pp. 241–242.
1605:Studies in Buddhism
1547:Biographical Essays
1289:in India are named
1272:stated of his film
1036:Darwin disagreement
506:Friedrich Schelling
368:Müller entered the
335:Die schöne Müllerin
265:Sanskrit literature
68:Müller in 1883, by
3653:Elliott Goldberg (
3612:Sir John Woodroffe
3597:David Gordon White
3592:Srisa Chandra Vasu
3524:Gudrun Bühnemann (
3389:Vivekananda, Swami
2941:The London Gazette
2814:Müller, M. (1854)
2637:, pp. 109–10.
2342:Cornell University
2193:Sayana, Volume 203
2076:on 5 January 2016.
1314:Nirad C. Chaudhuri
1280:Edward the Seventh
1172:
1144:
1054:theistic evolution
998:Mary Fraser Tytler
965:on the subject of
954:
883:
703:
631:
549:East India Company
463:All Souls' College
389:Leipzig University
273:theistic evolution
3869:Indo-Europeanists
3796:
3795:
3735:Post-lineage Yoga
3415:Project Gutenberg
3186:978-0-226-02860-6
3160:978-90-04-12505-6
3141:978-0-312-29309-3
3109:978-0-226-40336-6
3090:978-0-7011-1944-7
3062:978-0-8018-8020-9
3019:About Max Mueller
2878:T. Masuza (2005)
2858:978-0-203-48035-9
2831:M. Müller (1855)
2763:978-1-84718-587-7
2704:Frazer's Magazine
2672:978-0-19-535568-0
2649:, pp. 120–2.
2584:978-0-911206-25-8
2521:978-0-8112-1456-8
2496:978-0-19-513777-4
2443:978-3-11-016328-5
2229:978-0-203-93973-4
2202:978-81-7201-940-2
2151:978-0-415-37302-9
1947:(subscription or
1828:978-1-4058-8118-0
1675:Physical Religion
1291:Max Müller Bhavan
1287:Goethe Institutes
1260:Holywell Cemetery
1030:religious studies
1014:latitudinarianism
922:Swami Vivekananda
916:Max Müller (1884)
896:Max Müller (1883)
881:In uniform, 1890s
867:Max Müller (1868)
791:Transcendentalist
775:. He agreed with
725:Physical Religion
560:Oxford University
447:Oxford University
382:Felix Mendelssohn
374:Carl Gustav Carus
256:Oxford University
243:religious studies
211:
210:
70:Alexander Bassano
16:(Redirected from
3931:
3785:
3784:
3763:Yoga as exercise
3733:Theo Wildcroft (
3726:Positioning Yoga
3680:Suzanne Newcombe
3629:
3587:Alexis Sanderson
3543:Georg Feuerstein
3474:
3467:
3460:
3451:
3450:
3440:
3439:
3424:Internet Archive
3400:
3384:
3365:
3346:
3336:
3317:
3308:
3294:
3273:
3244:
3225:
3219:
3211:
3190:
3164:
3145:
3126:
3124:
3113:
3094:
3066:
3034:
3028:
3022:
3016:
3010:
3009:
3008:on 12 June 2010.
3004:. Archived from
2998:
2992:
2973:
2967:
2966:
2964:
2962:
2952:
2946:
2945:
2932:
2926:
2920:
2914:
2908:
2902:
2896:
2890:
2876:
2870:
2869:
2844:
2838:
2829:
2823:
2812:
2806:
2792:
2786:
2777:
2771:
2770:
2749:
2743:
2736:Charles Darwin.
2734:
2728:
2727:
2695:
2689:
2683:
2677:
2676:
2656:
2650:
2644:
2638:
2632:
2626:
2619:
2613:
2607:
2601:
2595:
2589:
2588:
2570:
2564:
2557:
2551:
2544:
2538:
2532:
2526:
2525:
2507:
2501:
2500:
2484:
2474:
2468:
2454:
2448:
2447:
2429:
2423:
2422:
2384:
2378:
2377:
2363:
2357:
2350:
2344:
2339:
2329:
2323:
2315:
2309:
2304:
2293:
2287:
2281:
2275:
2268:
2262:
2261:
2259:
2257:
2247:
2241:
2240:
2238:
2236:
2213:
2207:
2206:
2188:
2182:
2181:
2179:
2177:
2168:. Archived from
2162:
2156:
2155:
2137:
2131:
2130:
2120:
2114:
2108:
2102:
2096:
2090:
2084:
2078:
2077:
2072:. Archived from
2070:Gifford Lectures
2061:
2050:
2049:
2046:(1st supplement)
2040:
2029:
2023:
2022:
2020:
2018:
2004:
1998:
1983:
1977:
1962:
1953:
1952:
1936:
1921:
1920:
1918:
1916:
1902:
1893:
1892:
1890:
1888:
1874:
1863:
1862:
1857:
1855:
1838:
1832:
1831:
1814:
1794:
1777:
1759:
1742:
1723:
1706:
1687:
1667:
1656:
1645:Gifford Lectures
1640:Natural Religion
1633:
1616:
1598:
1581:
1558:
1541:
1522:
1498:
1481:
1462:
1442:
1425:
1406:
1389:
1372:
1332:Stephen G. Alter
1322:was awarded the
1310:Chaudhuri (1974)
1254:Death and legacy
1248:Bodleian Library
1244:William Grenfell
1182:associé étranger
1156:
1153:
990:Helena Blavatsky
967:natural religion
963:Gifford Lectures
952:
949:
917:
897:
868:
817:
719:Natural Religion
711:Gifford Lectures
687:Gifford Lectures
564:culture of India
496:Sanskrit studies
292:associé étranger
224:
219:
207:
171:; member of the
159:Associé étranger
112:
88:
86:
66:
46:
45:
21:
3939:
3938:
3934:
3933:
3932:
3930:
3929:
3928:
3799:
3798:
3797:
3792:
3772:
3741:
3724:Sarah Strauss (
3715:Norman Sjoman (
3686:Yoga in Britain
3630:
3621:
3617:Heinrich Zimmer
3582:Geoffrey Samuel
3563:James Mallinson
3481:
3478:
3437:
3407:
3391:(6 June 1896).
3387:
3381:
3368:
3362:
3349:
3340:
3333:
3320:
3311:
3307:. Paris: 21–32.
3298:
3276:
3247:
3241:
3228:
3213:
3212:
3193:
3187:
3174:
3171:
3169:Further reading
3161:
3153:. E. J. Brill.
3142:
3110:
3091:
3063:
3043:
3038:
3037:
3029:
3025:
3017:
3013:
3000:
2999:
2995:
2985:Wayback Machine
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2826:
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2455:
2451:
2444:
2430:
2426:
2385:
2381:
2364:
2360:
2351:
2347:
2335:. p. 745.
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2255:
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2189:
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2175:
2173:
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2159:
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2138:
2134:
2121:
2117:
2109:
2105:
2097:
2093:
2085:
2081:
2062:
2053:
2030:
2026:
2016:
2014:
2005:
2001:
1984:
1980:
1974:Wayback Machine
1963:
1956:
1946:
1937:
1924:
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1853:
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1780:
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1726:
1709:
1690:
1671:
1659:
1636:
1619:
1602:
1584:
1561:
1544:
1525:
1501:
1484:
1465:
1446:
1428:
1409:
1392:
1375:
1358:
1352:Collected Works
1348:
1328:Sahitya Akademi
1256:
1239:
1154:
1136:
1091:
1070:
1038:
959:
950:
940:
918:
915:
898:
895:
875:
869:
866:
851:George Campbell
836:Müller wrote:
818:
815:
804:
799:
763:
689:
604:Rigveda Samhita
498:
493:
478:vulgus profanum
451:Thomas Gaisford
439:
437:Academic career
395:examination at
314:
217:
131:Alma mater
114:
110:
109:28 October 1900
96:Duchy of Anhalt
90:
89:6 December 1823
84:
82:
81:
72:
57:
54:
53:
42:
35:
28:
23:
22:
15:
12:
11:
5:
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3831:
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3794:
3793:
3791:
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3777:
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3770:
3765:
3760:
3755:
3749:
3747:
3743:
3742:
3740:
3739:
3730:
3721:
3712:
3711:
3710:
3703:
3694:Mark Singleton
3691:
3690:
3689:
3677:
3668:
3659:
3650:
3644:Joseph Alter (
3640:
3638:
3632:
3631:
3624:
3622:
3620:
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3614:
3609:
3604:
3599:
3594:
3589:
3584:
3579:
3574:
3573:
3572:
3560:
3555:
3550:
3545:
3540:
3535:
3530:
3521:
3516:
3511:
3506:
3505:
3504:
3491:
3489:
3487:Classical yoga
3483:
3482:
3477:
3476:
3469:
3462:
3454:
3448:
3447:
3441:
3426:
3417:
3406:
3405:External links
3403:
3402:
3401:
3385:
3380:978-1250848994
3379:
3366:
3361:978-0198784234
3360:
3347:
3338:
3332:978-0792325079
3331:
3318:
3309:
3296:
3274:
3245:
3240:978-1138633841
3239:
3226:
3202:(2–3): 67–97.
3191:
3185:
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3167:
3166:
3165:
3159:
3146:
3140:
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3061:
3042:
3039:
3036:
3035:
3023:
3011:
2993:
2968:
2947:
2927:
2925:, p. 503.
2915:
2913:, p. 462.
2903:
2891:
2871:
2865:Turan Tarsasag
2857:
2839:
2824:
2807:
2787:
2772:
2762:
2744:
2729:
2690:
2688:, p. 113.
2678:
2671:
2651:
2639:
2627:
2614:
2612:, p. 263.
2602:
2600:, p. 262.
2590:
2583:
2565:
2552:
2539:
2527:
2520:
2502:
2495:
2469:
2449:
2442:
2424:
2411:10.1086/478685
2379:
2358:
2345:
2340:Original from
2324:
2310:
2305:Original from
2288:
2276:
2263:
2242:
2228:
2208:
2201:
2183:
2157:
2150:
2132:
2115:
2113:, p. 244.
2103:
2091:
2079:
2051:
2024:
1999:
1978:
1954:
1922:
1894:
1864:
1833:
1827:
1808:
1807:
1805:
1802:
1800:
1797:
1796:
1795:
1778:
1761:
1748:Auld Lang Syne
1743:
1724:
1707:
1688:
1669:
1657:
1634:
1617:
1600:
1582:
1559:
1542:
1523:
1503:Kant, Immanuel
1499:
1487:The Upanishads
1482:
1463:
1444:
1426:
1407:
1390:
1373:
1347:
1344:
1255:
1252:
1238:
1235:
1223:Pour le Mérite
1199:Prince Leopold
1197:, he wrote to
1190:Pour le Mérite
1165:Pour le Mérite
1157:, wearing his
1135:
1132:
1090:
1087:
1069:
1066:
1037:
1034:
988:, Theosophist
958:
957:Anti-Christian
955:
939:
936:
913:
893:
874:
871:
864:
813:
803:
800:
798:
797:Views on India
795:
762:
759:
758:
757:
738:
728:
722:
688:
685:
651:nature worship
537:Eugène Burnouf
497:
494:
492:
489:
438:
435:
362:Der Freischütz
330:Franz Schubert
322:Wilhelm Müller
313:
310:
294:of the French
209:
208:
200:
199:
195:
194:
188:
184:
183:
180:
176:
175:
156:
155:Notable awards
152:
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132:
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127:
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120:
119:
113:(aged 76)
107:
103:
102:
78:
74:
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59:
58:
55:
49:
26:
9:
6:
4:
3:
2:
3936:
3925:
3922:
3920:
3917:
3915:
3912:
3910:
3909:Yoga scholars
3907:
3905:
3902:
3900:
3897:
3895:
3892:
3890:
3887:
3885:
3882:
3880:
3877:
3875:
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3736:
3731:
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3727:
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3718:
3713:
3709:
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3704:
3702:
3701:
3697:
3696:
3695:
3692:
3688:
3687:
3683:
3682:
3681:
3678:
3676:
3674:
3669:
3667:
3665:
3662:Andrea Jain (
3660:
3658:
3656:
3651:
3649:
3647:
3642:
3641:
3639:
3637:
3633:
3628:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3575:
3571:
3570:
3569:Roots of Yoga
3566:
3565:
3564:
3561:
3559:
3556:
3554:
3553:Shaman Hatley
3551:
3549:
3546:
3544:
3541:
3539:
3536:
3534:
3531:
3529:
3527:
3522:
3520:
3517:
3515:
3512:
3510:
3507:
3503:
3502:
3498:
3497:
3496:
3495:Theos Bernard
3493:
3492:
3490:
3488:
3484:
3480:Yoga scholars
3475:
3470:
3468:
3463:
3461:
3456:
3455:
3452:
3445:
3442:
3434:
3430:
3427:
3425:
3421:
3418:
3416:
3412:
3409:
3408:
3398:
3394:
3390:
3386:
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3334:
3328:
3324:
3319:
3315:
3310:
3306:
3302:
3297:
3292:
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3284:
3280:
3275:
3271:
3267:
3263:
3259:
3255:
3251:
3246:
3242:
3236:
3233:. Routledge.
3232:
3227:
3223:
3217:
3209:
3205:
3201:
3197:
3192:
3188:
3182:
3178:
3173:
3172:
3162:
3156:
3152:
3147:
3143:
3137:
3133:
3128:
3123:
3122:
3115:
3111:
3105:
3101:
3096:
3092:
3086:
3082:
3078:
3077:
3072:
3068:
3064:
3058:
3054:
3050:
3045:
3044:
3041:Cited sources
3032:
3027:
3020:
3015:
3007:
3003:
2997:
2990:
2986:
2982:
2979:
2978:
2972:
2957:
2951:
2943:
2942:
2937:
2931:
2924:
2923:Müller (1902)
2919:
2912:
2911:Müller (1902)
2907:
2901:
2895:
2889:
2888:0-226-50989-3
2885:
2881:
2875:
2868:
2866:
2860:
2854:
2850:
2843:
2836:
2835:
2828:
2821:
2817:
2811:
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2804:0-7914-5532-7
2801:
2797:
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2740:
2733:
2725:
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2717:
2713:
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2668:
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2663:
2655:
2648:
2643:
2636:
2631:
2624:
2618:
2611:
2610:Müller (1902)
2606:
2599:
2598:Müller (1902)
2594:
2586:
2580:
2576:
2569:
2562:
2556:
2549:
2543:
2536:
2535:Müller (1902)
2531:
2523:
2517:
2513:
2506:
2498:
2492:
2488:
2483:
2482:
2473:
2467:
2466:81-208-4091-7
2463:
2459:
2453:
2445:
2439:
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2370:
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2355:
2349:
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2334:
2328:
2321:
2320:
2314:
2308:
2303:
2298:
2297:The Athenaeum
2292:
2285:
2280:
2273:
2267:
2252:
2246:
2231:
2225:
2221:
2220:
2212:
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2198:
2194:
2187:
2171:
2167:
2161:
2153:
2147:
2143:
2136:
2128:
2127:
2119:
2112:
2111:Müller (1902)
2107:
2100:
2099:Müller (1902)
2095:
2088:
2083:
2075:
2071:
2067:
2060:
2058:
2056:
2047:
2045:
2039:
2034:
2028:
2012:
2011:
2003:
1996:
1995:
1990:
1989:
1982:
1975:
1971:
1968:
1967:
1961:
1959:
1950:
1944:
1941:
1935:
1933:
1931:
1929:
1927:
1911:
1907:
1901:
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1606:
1601:
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1583:
1579:
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1570:
1565:
1562:Müller, Max;
1560:
1556:
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1419:
1415:
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1387:
1383:
1379:
1374:
1370:
1366:
1362:
1357:
1356:
1355:
1353:
1343:
1341:
1337:
1334:'s 2005 book
1333:
1329:
1325:
1321:
1320:
1315:
1311:
1307:
1303:
1298:
1296:
1292:
1288:
1283:
1281:
1277:
1276:
1271:
1267:
1263:
1261:
1251:
1249:
1245:
1237:Personal life
1234:
1232:
1231:Privy Council
1227:
1225:
1224:
1219:
1214:
1212:
1208:
1204:
1201:to ask if he
1200:
1196:
1192:
1191:
1185:
1183:
1179:
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1170:
1166:
1162:
1161:
1148:
1140:
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1129:
1125:
1119:
1116:
1112:
1108:
1105:, "Tataric" (
1104:
1100:
1096:
1086:
1083:
1079:
1075:
1065:
1061:
1059:
1055:
1051:
1047:
1043:
1033:
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1026:
1022:
1017:
1015:
1010:
1005:
1003:
999:
995:
991:
987:
983:
978:
976:
972:
968:
964:
944:
938:Controversies
934:
929:
927:
923:
912:
910:
909:
902:
892:
887:
879:
863:
858:
856:
852:
846:
843:
837:
834:
832:
831:Ram Mohan Roy
828:
823:
812:
807:
794:
792:
786:
781:
778:
774:
773:
768:
761:As translator
755:
751:
746:
742:
739:
736:
732:
729:
726:
723:
720:
717:
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673:
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363:
357:
355:
351:
347:
346:Anhalt-Dessau
343:
342:
337:
336:
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2170:the original
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1981:
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1939:
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1909:
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3814:1900 deaths
3809:1823 births
3636:Modern yoga
3607:Ernest Wood
3548:Gavin Flood
3509:Jason Birch
3397:Brahmâvadin
3285:: 578–603.
2936:"No. 26754"
2372:. pp.
2256:9 September
1850:(in German)
1354:, include:
1270:Harry Smith
1155: 1898
1046:John Ruskin
951: 1880
908:Mahabharata
873:Late career
698:Vanity Fair
655:Romanticism
629:, 1894–1895
576:Greco-Roman
553:German Love
459:Convocation
341:Winterreise
231:Orientalist
227:philologist
3803:Categories
3758:Hatha yoga
3577:Max Müller
3256:: 271–97.
2724:HathiTrust
1854:20 October
1799:References
1684:1068602567
1595:1086677282
1519:1106845795
1495:1416388926
1422:1070792446
1250:, Oxford.
1160:Habit vert
672:Dyaus Pita
640:henotheism
636:Upanishads
525:Hitopadesa
516:Franz Bopp
511:Upanishads
326:lyric poet
123:Occupation
85:1823-12-06
56:Max Müller
18:Max Muller
3707:Yoga Body
3399:. London.
3270:144438773
2961:25 August
2235:25 August
2176:25 August
1951:required)
1804:Citations
1791:606296937
1774:458768755
1756:934825847
1739:427662759
1730:Theosophy
1720:679733299
1703:470344671
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1613:844556126
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1555:251576949
1538:458768544
1478:221232055
1439:700979941
1386:793718181
1295:New Delhi
1103:Samoyedic
1028:academic
681:Nietzsche
443:Taylorian
370:gymnasium
354:godfather
269:evolution
198:Signature
118:, England
3787:Category
3433:LibriVox
3073:(1974).
2981:Archived
2742:. p. 397
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1970:Archived
1712:Memories
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1566:(1886).
1459:58972203
1167:and the
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1111:Mongolic
1095:Turanian
1089:Turanian
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1021:Hinduism
1009:Lutheran
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814:—
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750:Hermetic
745:relation
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545:Sanskrit
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187:Children
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423:Arabic
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318:Dessau
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415:Greek
277:Aryan
3768:Yoga
3375:ISBN
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2963:2016
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2178:2016
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1770:OCLC
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