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Papal primacy

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4454:
is essential to its mission, is nonetheless open to a new situation. For a whole millennium Christians were united in ‘a brotherly fraternal communion of faith and sacramental life … If disagreements in belief and discipline arose among them, the Roman See acted by common consent as moderator’. In this way the primacy exercised its office of unity. When addressing the Ecumenical Patriarch His Holiness Dimitrios I, I acknowledged my awareness that, ‘…what should have been a service sometimes manifested itself in a very different light. … I constantly pray the Holy Spirit to shine his light upon us, enlightening all the Pastors and theologians of our Churches, that we may seek – together, of course – the forms in which this ministry may accomplish a service of love recognized by all concerned’. “This is an immense task, which we cannot refuse and which I cannot carry out by myself. Could not the real but imperfect communion existing between us persuade Church leaders and their theologians to engage with me in a patient and fraternal dialogue on this subject, a dialogue in which, leaving useless controversies behind, we could listen to one another, keeping before us only the will of Christ for his Church and allowing ourselves to be deeply moved by his plea ‘that they may all be one … so that the world may believe that you sent me’ (Jn 17.21)?” )(para 95) “The Catholic Church … holds that the communion of the particular Churches with the Church of Rome, and of their Bishops with the Bishop of Rome, is – in God’s plan – an essential requisite for full and visible communion. Indeed, full communion, of which the Eucharist is the highest sacramental manifestation, need to be visibly expressed in a ministry in which all the Bishops recognize that they are united in Christ and all the faithful find confirmation for their faith. The first part of the Acts of the Apostles presents Peter as the one who speaks in the name of the apostolic group and who serves the unity of the community – all the while respecting the authority of James, the head of the Church in Jerusalem.” (para 97)
2541:"The first condition of salvation is to keep the norm of the true faith and in no way to deviate from the established doctrine of the Fathers. For it is impossible that the words of our Lord Jesus Christ, who said, "Thou art Peter, and upon this rock I will build my Church," , should not be verified. And their truth has been proved by the course of history, for in the Apostolic See the Catholic religion has always been kept unsullied. From this hope and faith we by no means desire to be separated and, following the doctrine of the Fathers, we declare anathema all heresies, and, especially, the heretic Nestorius, former bishop of Constantinople, who was condemned by the Council of Ephesus, by Blessed Celestine, bishop of Rome, and by the venerable Cyril, bishop of Alexandria. We likewise condemn and declare to be anathema Eutyches and Dioscoros of Alexandria, who were condemned in the holy Council of Chalcedon, which we follow and endorse. This Council followed the holy Council of Nicaea and preached the apostolic faith. And we condemn the assassin Timothy, surnamed Aelurus and also Peter of Alexandria, his disciple and follower in everything. We also declare anathema their helper and follower, Acacius of Constantinople, a bishop once condemned by the Apostolic See, and all those who remain in contact and company with them. Because this Acacius joined himself to their communion, he deserved to receive a judgment of condemnation similar to theirs. Furthermore, we condemn Peter of Antioch with all his followers together with the followers of all those mentioned above. Following, as we have said before, the Apostolic See in all things and proclaiming all its decisions, we endorse and approve all the letters which Pope St Leo wrote concerning the Christian religion. And so I hope I may deserve to be associated with you in the one communion which the Apostolic See proclaims, in which the whole, true, and perfect security of the Christian religion resides. 6972:
called from the rock; not the rock from Peter; as Christ is not called Christ from the Christian, but the Christian from Christ. “Therefore,” he saith, "Thou art Peter; and upon this Rock" which thou hast confessed, upon this Rock which thou hast acknowledged, saying, “Thou art the Christ, the Son of the living God, will I build My Church;" that is upon Myself, the Son of the living God, "will I build My Church." I will build thee upon Myself, not Myself upon thee. 2. For men who wished to be built upon men, said, "I am of Paul; and I of Apollos; and I of Cephas," who is Peter. But others who did not wish to be built upon Peter, but upon the Rock, said, "But I am of Christ." And when the Apostle Paul ascertained that he was chosen, and Christ despised, he said, "Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?" And, as not in the name of Paul, so neither in the name of Peter; but in the name of Christ: that Peter might be built upon the Rock, not the Rock upon Peter... He was able to do what the Lord was doing, not in himself, but in the Lord. "For ye were sometimes darkness, but now are ye light in the Lord." What no one can do in Paul, no one in Peter, no one in any other of the Apostles, this can he do in the Lord. Therefore well said Paul by a wholesome despising of himself, and commending of Him; "Was Paul crucified for you, or were ye baptized in the name of Paul?"... So then, ye are not in me, but together with me; not under me, but under Him. 6. Therefore Peter walked on the water by the bidding of the Lord, knowing that he could not have this power of himself... 8. So Peter also said, “Bid me come unto Thee on the water." I who dare this am but a man, but it is no man whom I beseech. Let the God-man bid, that man may be able to do what man cannot do. "Come," said He. And He went down, and began to walk on the water; and Peter was able, because the Rock had bidden him. Augustine
6599:"But on your city the great Provider has bestowed an abundance of good gifts. She is the largest, the most splendid, the most illustrious of the world, and overflows with the multitude of her inhabitants. Besides all this, she has achieved her present sovereignty, and has given her name to her subjects. She is moreover specially adorned by her faith, in due testimony whereof the divine Apostle exclaims “your faith is spoken of throughout the whole world. And if even after receiving the seeds of the message of salvation her boughs were straightway heavy with these admirable fruits, what words can fitly praise the piety now practised in her? In her keeping too are the tombs that give light to the souls of the faithful, those of our common fathers and teachers of the truth, Peter and Paul This thrice blessed and divine pair arose in the region of sunrise, and spread their rays in all directions. Now from the region of sunset, where they willingly welcomed the setting of this life, they illuminate the world. They have rendered your see most glorious; this is the crown and completionof your good things; but in these days their God has adorned their throne." Theodoret 6985:"Our Lord, whose precepts and admonitions we ought to observe, describing the honour of a bishop and the order of His Church, speaks in the Gospel, and says to Peter: “I say unto thee, That thou art Peter, and upon this rock will I build my Church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven." Thence, through the changes of times and successions, the ordering of bishops and the plan of the Church flow onwards; so that the Church is founded upon the bishops, and every act of the Church is controlled. Since this, then, is founded on the divine law, I marvel that some, with daring temerity, have chosen to write to me as if they wrote in the name of the Church; when the Church is established in the bishop and the clergy, and all who stand fast in the faith - Cyprian Epistle XXVI Cyprian to the Lapsed. 2406:"But a further rumour has reached me that you are in Antioch, and are transacting the business in hand with the chief authorities. And, besides this, I have heard that the brethren who are of the party of Paulinus are entering on some discussion with your excellency on the subject of union with us; and by “us” I mean those who are supporters of the blessed man of God, Meletius. I hear, moreover, that the Paulinians are carrying about a letter of the Westerns assigning to them the episcopate of the Church in Antioch, but speaking under a false impression of Meletius, the admirable bishop of the true Church of God. I am not astonished at this... But I shall never be able to persuade myself on these grounds to ignore Meletius, or to forget the Church which is under him, or to treat as small, and of little importance to the true religion, the questions which originated the division. I shall never consent to give in, merely because somebody is very much elated at receiving a letter from men." 259:, the union of his two natures in a single person developed as the result of drawing out from the original revealed truth consequences that were not obvious at first: "Thanks to the assistance of the Holy Spirit, the understanding of both the realities and the words of the heritage of faith is able to grow in the life of the Church 'through the contemplation and study of believers who ponder these things in their hearts'; it is in particular 'theological research deepens knowledge of revealed truth'". Accordingly, it would be a mistake to expect to find the modern fully developed doctrine of papal primacy in the first centuries, thereby failing to recognize the Church's historical reality. The figure of the pope as leader of the worldwide church developed over time, as the figure of the bishop as leader of the local church seems to have appeared later than in the time of the apostles. 6612:"Following in all things the decisions of the holy Fathers, and acknowledging the canon, which has been just read, of the One Hundred and Fifty Bishops beloved-of-God (who assembled in the imperial city of Constantinople, which is New Rome, in the time of the Emperor Theodosius of happy memory), we also do enact and decree the same things concerning the privileges of the most holy Church of Constantinople, which is New Rome. For the Fathers rightly granted privileges to the throne of old Rome, because it was the royal city. And the One Hundred and Fifty most religious Bishops, actuated by the same consideration, gave equal privileges to the most holy throne of New Rome, justly judging that the city which is honoured with the Sovereignty and the Senate, and enjoys equal privileges with the old imperial Rome, - Canon XXVIII The Fourth Ecumenical Council. The Council of Chalcedon. 1011:, the Anglican Church has never abandoned a possible role for the Roman primacy, so long as the ministry of the Bishop of Rome is rightly understood, interpreted, and implemented. The ministry of the Bishop of Rome should not be an obstacle, but rather should function as a possible instrument of ultimate Christian unity. Orthodox Anglicanism today acknowledges that the ministry of the papacy is evolving rapidly and could someday be received by the Anglican Church as means tending toward the reconciliation of all Churches. A de facto recognition of the historic papal ministry already exists within the Anglican Communion, which has consistently maintained throughout her history that the Roman Pontiff possesses a station of primus inter pares, ‘first amongst equals,’ a primacy of honour and reverence, though not of jurisdiction or personal infallibility. 7168:"It remains, that upon this same matter each of us should bring forward what we think, judging no man, nor rejecting any one from the right of communion, if he should think differently from us. For neither does any of us set himself up as a bishop of bishops, nor by tyrannical terror does any compel his colleague to the necessity of obedience; since every bishop, according to the allowance of his liberty and power, has his own proper right of judgment, and can no more be judged by another than he himself can judge another. But let us all wait for the judgment of our Lord Jesus Christ, who is the only one that has the power both of preferring us in the government of His Church, and of judging us in our conduct there." The Seventh Council of Carthage; The Synod held at Carthage over which presided the Great and Holy Martyr Cyprian, Bishop of Carthage. 7050:"He, then, is rather to be bent by the mandate of our most pious Lords, who scorns to render obedience to canonical injunctions. He is to be coerced, who does wrong to the holy Universal Church, who swells in heart, who covets rejoicing in a name of singularity, who also puts himself above the dignity of your Empire through a title peculiar to himself. Behold, we all suffer offence for this thing. Let then the author of the offence be brought back to a right way of life; and all quarrels of priests will cease. For I for my part am the servant of all priests, so long as they live as becomes priests. For whosoever, through the swelling of vain glory, lifts up his neck against Almighty God and against the statutes of the Fathers, I trust in Almighty God that he will not bend my neck to himself, not even with swords. 1636:"Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox; and he wrote letters and declared all the brethren there wholly excommunicate. But this did not please all the bishops. And they besought him to consider the things of peace, and of neighborly unity and love. Words of theirs are extant, sharply rebuking Victor. Among them was Irenæus, who, sending letters in the name of the brethren in Gaul over whom he presided, maintained that the mystery of the resurrection of the Lord should be observed only on the Lord's day. He fittingly admonishes Victor that he should not cut off whole churches of God which observed the tradition of an ancient custom." 3254:"For we find also, in the Acts of the Apostles, that this is maintained by the apostles, and kept in the truth of the saving faith, so that when, in the house of Cornelius the centurion, the Holy Ghost had descended upon the Gentiles who were there, fervent in the warmth of their faith, and believing in the Lord with their whole heart; and when, filled with the Spirit, they blessed God in divers tongues, still none the less the blessed Apostle Peter, mindful of the divine precept and the Gospel, commanded that those same men should be baptized who had already been filled with the Holy Spirit, that nothing might seem to be neglected to the observance by the apostolic instruction in all things of the law of the divine precept and Gospel" 453:
all refer not simply to the historical Peter, but to his successors to the end of time. Today, scriptural scholars of all traditions agree that we can discern in the New Testament an early tradition which attributes a special position to Peter among Christ's twelve apostles. The Church built its identity on them as witnesses, and responsibility for pastoral leadership was not restricted to Peter. In Matthew 16:19, Peter is explicitly commissioned to "bind and loose"; later, in Matthew 18:18, Christ directly promises all the disciples that they will do the same. Similarly, the foundation upon which the Church is built is related to Peter in Matthew 16:16, and to the whole apostolic body elsewhere in the New Testament (cf. Eph. 2:10).
4864:"He has given, therefore, the keys to His Church, that whatsoever it should bind on earth might be bound in heaven, and whatsoever it should loose on earth might be, loosed in heaven; that is to say, that whosoever in the Church should not believe that his sins are remitted, they should not be remitted to him; but that whosoever should believe and should repent, and turn from his sins, should be saved by the same faith and repentance on the ground of which he is received into the bosom of the Church. For he who does not believe that his sins can be pardoned, falls into despair, and becomes worse as if no greater good remained for him than to be evil, when he has ceased to have faith in the results of his own repentance." 4729:"He has given, therefore, the keys to His Church, that whatsoever it should bind on earth might be bound in heaven, and whatsoever it should loose on earth might be, loosed in heaven; that is to say, that whosoever in the Church should not believe that his sins are remitted, they should not be remitted to him; but that whosoever should believe and should repent, and turn from his sins, should be saved by the same faith and repentance on the ground of which he is received into the bosom of the Church. For he who does not believe that his sins can be pardoned, falls into despair, and becomes worse as if no greater good remained for him than to be evil, when he has ceased to have faith in the results of his own repentance." 2773:
representing the face of each of them severally. Achaia is very near you, (in which) you find Corinth. Since you are not far from Macedonia, you have Philippi; (and there too) you have the Thessalonians. Since you are able to cross to Asia, you get Ephesus. Since, moreover, you are close upon Italy, you have Rome, from which there comes even into our own hands the very authority (of apostles themselves). How happy is its church, on which apostles poured forth all their doctrine along with their blood! Where Peter endures a passion like his Lord's! Where Paul wins his crown in a death like John's where the Apostle John was first plunged, unhurt, into boiling oil, and thence remitted to his island-exile!
2137:"The East never accepted the regular jurisdiction of Rome, nor did it submit to the judgment of Western bishops. Its appeals to Rome for help were not connected with a recognition of the principle of Roman jurisdiction but were based on the view that Rome had the same truth, the same good. The East jealously protected its autonomous way of life. Rome intervened to safeguard the observation of legal rules, to maintain the orthodoxy of faith and to ensure communion between the two parts of the church, the Roman see representing and personifying the West...In according Rome a ‘primacy of honour’, the East avoided basing this primacy on the succession and the still living presence of the apostle Peter. A 2688:
has raised them to so high a place among the members of the Church, that He has set them like the twin light of the eyes in the body, whose Head is Christ. About their merits and virtues, which pass all power of speech, we must not make distinctions, because they were equal in their election, alike in their toils, undivided in their death. But as we have proved for Ourselves, and our forefathers maintained, we believe, and are sure that, amid all the toils of this life, we must always be assisted in obtaining God's Mercy by the prayers of special interceders, that we may be raised by the Apostles' merits in proportion as we are weighed down by our own sins. Through our Lord Jesus Christ, &c.
7242:"There are great proofs of this existing on the part of the blessed martyr Cyprian, in his letters,-to come at last to him of whose authority they carnally flatter themselves they are possessed, whilst by his love they are spiritually overthrown. For at that time, before the consent of the whole Church had declared authoritatively, by the decree of a plenary Council, what practice should be followed in this matter, it seemed to him, in common with about eighty of his fellow bishops of the African churches, that every man who had been baptized outside the communion of the Catholic Church should, on joining the Church, be baptized anew." Augustine 3187:"And although He assigns a like power to all the Apostles yet He founded a single Chair, thus establishing by His own authority the source and hallmark of the oneness. No doubt the others were all that Peter was, but a primacy is given to Peter, and it is made clear that there is but one Church and one Chair. So too, even if they are all shepherds, we are shown but one flock which is to be fed by all the Apostles in common accord. If a man does not hold fast to this oneness of Peter, does he imagine that he still holds the faith? If he deserts the Chair of Peter upon whom the Church was built, has he still confidence that he is in the Church?" 1104:
apostolic times, the Church of Rome has been recognised as the first among the local Churches, both in the East and in the West." Both sides agree that "the primacy of the see precedes the primacy of its bishops and is the source of the latter". While in the West, "the position of the bishop of Rome among the bishops was understood in terms of the position of Peter among the apostles ... the East tended rather to understand each bishop as the successor of all the apostles, including Peter"; but these rather different understandings "co-existed for several centuries until the end of the first millennium, without causing a break of communion".
7216:"Here is a passage in which Cyprian records what we also learn in holy Scripture, that the Apostle Peter, in whom the primacy of the apostles shines with such exceeding grace, was corrected by the later Apostle Paul, when he adopted a custom in the matter of circumcision at variance with the demands of truth. If it was therefore possible for Peter in some point to walk not uprightly according to the truth of the gospel, so as to compel the Gentiles to judaize, as Paul writes in that epistle in which he calls God to witness that he does not lie; for he says, "Now the things which I write unto you, behold, before God, I lie not;" Augustine 4877:"...Peter, the first of the apostles, receive the keys of the kingdom of heaven for the binding and loosing of sins; and for the same congregation of saints, in reference to the perfect repose in the bosom of that mysterious life to come did the evangelist John recline on the breast of Christ. For it is not the former alone but the whole Church, that bindeth and looseth sins; nor did the latter alone drink at the fountain of the Lord's breast, to emit again in preaching, of the Word in the beginning, God with God, and those other sublime truths regarding the divinity of Christ, and the Trinity and Unity of the whole Godhead." 4742:"...Peter, the first of the apostles, receive the keys of the kingdom of heaven for the binding and loosing of sins; and for the same congregation of saints, in reference to the perfect repose in the bosom of that mysterious life to come did the evangelist John recline on the breast of Christ. For it is not the former alone but the whole Church, that bindeth and looseth sins; nor did the latter alone drink at the fountain of the Lord's breast, to emit again in preaching, of the Word in the beginning, God with God, and those other sublime truths regarding the divinity of Christ, and the Trinity and Unity of the whole Godhead." 568: 6183:
of Rome, sending out these two lights into all parts of the world. From thence will Paul be caught up, thence Peter. Just bethink you, and shudder, at the thought of what a sight Rome will see, when Paul ariseth suddenly from that deposit, together with Peter, and is lifted up to meet the Lord. What a rose will Rome send up to Christ!...what two crowns will the city have about it! what golden chains will she be girded with! what fountains possess! Therefore I admire the city, not for the much gold, nor for the columns, not for the other display there, but for these pillars of the Church (1 Cor. 15:38 )."- John Chrysostom
7268:"For, in the next place, that I may not seem to rest on mere human arguments,—since there is so much obscurity in this question, that in earlier ages of the Church, before the schism of Donatus, it has caused men of great weight, and even our fathers, the bishops, whose hearts were full of charity, so to dispute and doubt among themselves, saving always the peace of the Church, that the several statutes of their Councils in their different districts long varied from each other, till at length the most wholesome opinion was established, to the removal of all doubts, by a plenary Council of the whole world." Augustine 1597:
our God, which also presides in the place of the region of the Romans, worthy of God, worthy of honour, worthy of the highest happiness, worthy of praise, worthy of obtaining her every desire, worthy of being deemed holy, and which presides over love, is named from Christ, and from the Father, which I also salute in the name of Jesus Christ, the Son of the Father: to those who are united, both according to the flesh and spirit, to every one of His commandments; who are filled inseparably with the grace of God, and are purified from every strange taint, abundance of happiness unblameably, in Jesus Christ our God.
13062: 4956:"This (James) was bishop, as they say, and therefore he speaks last...There was no arrogance in the Church. After Peter, Paul speaks, and none silences him: James waits patiently; not starts up (for the next word). No word speaks John here, no word the other Apostles, but held their peace, for James was invested with the chief rule, and think it no hardship. So clean was their soul from love of glory. Peter indeed spoke more strongly, but James here more mildly: for thus it behooves one in high authority, to leave what is unpleasant for others to say, while he himself appears in the milder part." John Chrysostom 5106:"And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it who according to his ability has been made an imitator of the Christ of God?" Ignatius 2679:
than they, by whose zeal the first foundations of thy walls were laid: and of whom the one that gave thee thy name defiled thee with his brother's blood. These are they who promoted thee to such glory, that being made a holy nation, a chosen people, a priestly and royal state, and the head of the world through the blessed Peter's holy See thou didst attain a wider sway. by the worship of God than by earthly government. For although thou weft increased by many victories, and didst extend thy rule on land and sea, yet what thy toils in war subdued is less than what the peace of Christ has conquered.
429:
bishops of Rome relied on a letter written in 416 by Innocent I to the Bishop of Gubbio, to show how subordination to Rome had been established. Since Peter was the only apostle (no mention of Paul) to have worked in the West, thus the only persons to have established churches in Italy, Spain, Gaul, Sicily, Africa, and the Western islands were bishops appointed by Peter or his successors. This being the case then, all congregations had to abide by the regulations set in Rome. This claim to primacy may have been accepted in Italy, but was not so readily accepted in the rest of the West.
2179:"Contrary to popular opinion, the word catholic does not mean "universal"; it means "whole, complete, lacking nothing." ...Thus , to confess the Church to be catholic is to say that She possesses the fullness of the Christian faith. To say, however, that Orthodox and Rome constitute two lungs of the same Church is to deny that either Church separately is catholic in any meaningful sense of the term. This is not only contrary to the teaching of Orthodoxy, it is flatly contrary to the teaching of the Roman Catholic Church, which considered itself truly catholic" 2040:"In 809 a council was held at Aix-la-Chapelle by Charlemagne, and from it three divines were sent to confer with the Pope, Leo III, upon the subject. The Pope opposed the insertion of the Filioque on the express ground that the General Councils had forbidden any addition to be made to their formulary… So firmly resolved was the Pope that the clause should not be introduced into the creed that he presented two silver shields to the Confessio in St. Peter’s at Rome, on one of which was engraved the creed in Latin and on the other in Greek, without the addition 267:, who summed up his thought by saying: "Developments of Christianity are proved to have been in the contemplation of its Divine Author, by an argument parallel to that by which we infer intelligence in the system of the physical world. In whatever sense the need and its supply are a proof of design in the physical creation, in the same do gaps, if the word may be used, which occur in the structure of the original creed of the Church, make it probable that those developments, which grow out of the truths which lie around them, were intended to complete it." 2292:"After reading of the forgoing epistle (Pope Leo's), the most reverend bishops cried out: "This is the faith of the fathers, this is the faith of the Apostles. So we all believe, thus the orthodox believe. Anathema to him who does not thus believe. Peter has spoken thus through Leo. So taught the Apostles. Piously and truly did Leo teach, so taught Cyril. Everlasting be the memory of Cyril. Leo and Cyril taught the same thing, anathema to him who does not so believe. This is the true faith. Those of us who are orthodox thus believe.” 656:"Christians" {7} (as well as "Catholic") and, with Alexandria, was an important early center of Christian thought. It is important to note, however, that the three main apostolic sees of the early Church (i.e. Antioch, Alexandria, and Rome) were directly related to Peter. Prior to holding the position of Bishop of Rome, Peter was the Bishop of Antioch. And his disciple, St. Mark the Evangelist, founded the church in Alexandria. Constantinople became highly important after Constantine moved his capital there in 330 AD. 2344:"While confined to his palace, John took a step of great importance. At some date between Easter and Pentecost... he wrote for support to the pope, Innocent I, and, in identical terms, to the two other leading patriarchs in the west, Venerius of Milan and Chromatius of Aquileia...His move in no way implied that he recognized the holy see as the supreme court of appeal in the church...Such an idea, absent from his sermons and other writings, is ruled out by his simultaneous approach to the two other western patriarchs." 5987:"And when these letters had been read, the most reverend bishops cried out: We all so believe: Pope Leo thus believes: anathema to him who divides and to him who confounds: this is the faith of Archbishop Leo: Leo thus believes: Leo and Anatolius so believe: we all thus believe. As Cyril so believe we, all of us: eternal be the memory of Cyril: as the epistles of Cyril teach such is our mind, such has been our faith: such is our faith: this is the mind of Archbishop Leo, so he believes, so he has written. 7255:"I do not doubt that if he had had the opportunity of discussing this question, which has been so long and so much disputed in the Church, with the pious and learned men to whom we owe it that subsequently that ancient custom was confirmed by the authority of a plenary Council, he would have shown, without hesitation, not only how learned he was in those things which he had grasped with all the security of truth, but also how ready he was to receive instruction in what he had failed to perceive." Augustine 7281:"Well, let us suppose that those bishops who decided the case at Rome were not good judges; there still remained a plenary Council of the universal Church, in which these judges themselves might be put on their defence; so that, if they were convicted of mistake, their decisions might be reversed." Augustine Letter 43 - To Glorius, Eleusius, the Two Felixes, Grammaticus, and All Others to Whom This May Be Acceptable, My Lords Most Beloved and Worthy of Praise, Augustine Sends Greeting. Chapter. VII.19 419:
the part of arbiter, settling contentious issues by witnessing to the truth or falsity of whatever doctrine was put before them. Rome was truly the centre where all converged if they wanted their doctrine to be accepted by the conscience of the Church. They could not count upon success except on one condition -- that the Church of Rome had received their doctrine -- and refusal from Rome predetermined the attitude the other churches would adopt. There are numerous cases of this recourse to Rome...
2332:"How well known and highly esteemed Chromatius was in the Church of his time we can deduce from an episode in the life of St John Chrysostom. When the Bishop of Constantinople was exiled from his See, he wrote three letters to those he considered the most important Bishops of the West seeking to obtain their support with the Emperors: he wrote one letter to the Bishop of Rome, the second to the Bishop of Milan and the third to the Bishop of Aquileia, precisely, Chromatius (Ep. CLV: PG LII, 702)." 4834:"This faith it is which is the foundation of the Church; through this faith the gates of hell cannot prevail against her. This is the faith which has the keys of the kingdom of heaven. Whatsoever this faith shall have loosed or bound on earth shall be loosed or bound in heaven. This faith is the Father's gift by revelation; even the knowledge that we must not imagine a false Christ, a creature made out of nothing, but must confess Him the Son of God, truly possessed of the Divine nature." 4699:"This faith it is which is the foundation of the Church; through this faith the gates of hell cannot prevail against her. This is the faith which has the keys of the kingdom of heaven. Whatsoever this faith shall have loosed or bound on earth shall be loosed or bound in heaven. This faith is the Father's gift by revelation; even the knowledge that we must not imagine a false Christ, a creature made out of nothing, but must confess Him the Son of God, truly possessed of the Divine nature." 2719:"In reply Pope Leo protested most energetically against canon xxviii and declared it null and void as being against the prerogatives of Bishops of Alexandria and Antioch, and against the decrees of the Council of Nicaea. Like protests were contained in the letters written 22 May, 452, to Emperor Marcian, Empress Pulcheria, and Anatolius of Constantinople. Otherwise the pope ratified the Acts of the Council of Chalcedon, but only inasmuch as they referred to matters of faith." 353:, according to St. Ignatius of Antioch. This formula and the definition of the universal primacy contained in it have been aptly analyzed by Fr Afanassieff and we need not repeat his argument here. Neither can we quote here all testimonies of the fathers and the councils unanimously acknowledging Rome as the senior church and the center of ecumenical agreement. It is only for the sake of biased polemics that one can ignore these testimonies, their consensus and significance." 283:(the name of Clement was added only later), in which the Church of Rome intervenes in matters of the Church of Corinth, admonishing it in authoritative tones, even speaking in the name of God. It was only later that the expression of Saint Ignatius could be interpreted as meaning, as agreed by representatives of both the Roman Catholic and the Eastern Orthodox Churches, that "Rome, as the Church that 'presides in love' according to the phrase of St Ignatius of Antioch ( 1991:"The reason for your absence was both honorable and imperative, that the schismatic wolves might not rob and plunder by stealth nor the heretical dogs bark madly in the rapid fury nor the very serpent, the devil, discharge his blasphemous venom. So it seems to us right and altogether fitting that priests of the Lord from each and every province should report to their head, that is, to the See of Peter, the Apostle." Council of Sardica, To Pope Julius (A.D. 342). 11800: 9816: 7027:"Certainly, in honour of Peter, Prince of the apostles, it was offered by the venerable synod of Chalcedon to the Roman pontif. But none of them has ever consented to use this name of singularity, lest, by something being given peculiarly to one, priests in general should be deprived of the honour due to them. How is it then that we do not seek the glory of this title even when offered, and another presumes to seize it for himself though not offered? 2823:"Was anything withheld from the knowledge of Peter, who is called "the rock on which the church should be built," who also obtained "the keys of the kingdom of heaven," with the power of "loosing and binding in heaven and on earth?" Was anything, again, concealed from John, the Lord's most beloved disciple, who used to lean on His breast to whom alone the Lord pointed Judas out as the traitor, whom He commended to Mary as a son in His own stead?" 148: 14475: 13074: 11789: 10591: 9805: 1658: 1281: 1118: 5253:"It is by all means proper that a bishop should be appointed by all the bishops in the province; but should this be difficult, either on account of urgent necessity or because of distance, three at least should meet together, and the suffrages of the absent also being given and communicated in writing, then the ordination should take place. But in every province the ratification of what is done should be left to the Metropolitan." 1629:), not necessarily on Sunday. "Bishop Victor of Rome ordered synods to be held to settle the matter – an interesting early instance of synodality and indeed of popes encouraging synods – and excommunicated Polycrates of Ephesus and the bishops of Asia when their synod refused to adopt the Roman line. Victor was rebuked by Irenaeus for this severity and it seems that he revoked his sentence and that communion was preserved." 6124:"And if any should say 'How then did James receive the chair at Jerusalem?' I would make this reply, that He appointed Peter teacher not of the chair, but of the world...And this He did to withdraw them (Peter and John) from their unseasonable sympathy for each other; for since they were about to receive the charge of the world, it was necessary that they should no longer be closely associated together." John Chrysostom 4277:, Histoire de la dédicace de Saint-Remy, a c. di J. Hourier, in La champagne benedictine. Contribution a l’année saint Benoit (480-1980), Reims 1981 (Travaux de l’Académie Nationale de Reims 160), 240. See Michele Giuseppe D'Agostino, Il Primato della Sede di Roma in Leone IX. Studio dei testi latini nella controversia greco-romana nel periodo pregregoriano, Edizioni San Paolo, Cinisello Balsamo 2008, 124-127. 366:
consciousness of the Primacy of the Roman Bishops, and of the recognition of the Primacy by the other churches appear at the end of the 1st century…St. Ignatius elevated the Roman community over all the communities using in his epistle a solemn form of address. Twice he says of it that it is the presiding community, which expresses a relationship of superiority and inferiority.
986:, but since communion with the Roman Pontiff is one of the internal constitutive principles of a particular Church, they lack something in their condition, while on the other hand the existing division means that the fullness of universality that is proper to the Church governed by the successor of St Peter and the bishops in communion with him is not now realised in history. 816:, a convert to the cause of union. In spite of a sustained campaign by Bekkos to defend the union intellectually, and vigorous and brutal repression of opponents by Michael, the vast majority of Byzantine Christians remained implacably opposed to union with the Latin "heretics". Michael's death in December 1282 put an end to the union of Lyon. His son and successor 646:"The see of blessed Peter the Apostle has the right to unbind what has been bound by sentences of any pontiffs whatever, in that it has the right to judge the whole church. Neither is it lawful for anyone to judge its judgment, seeing that canons have willed that it might be appealed to from any part of the world, but that no one may be allowed to appeal from it." 7177:"For neither did Peter, whom first the Lord chose, when Paul disputed with him afterwards about the circumcision, claim anything to himself insolently, nor arrogantly assume anything, so as to say that he held primacy, and that he ought to be obeyed to novices and those lately come." Epistle LXX concerning the baptism of Heretics - quoted in Whelton, M., (1998) 1855:" The Council of Ephesus in 431, embracing all Bishops and not even held at Rome, decreed, "No one can doubt, indeed it is known to all ages, that Peter, Prince and Head of the Apostles and Foundation of the Catholic Church, received the keys of the kingdom from Christ our Redeemer, and that to this day and always he lives in his successors exercising judgment." 4045: 2423:"If the anger of the Lord lasts on, what help can come to us from the frown of the West? Men who do not know the truth, and do not wish to learn it, but are prejudiced by false suspicions, are doing now as they did in the case of Marcellus when they quarrelled with men who told them the truth, and by their own action strengthened the cause of heresy." 759:. However, as the pope was already dead by this time, the powers of the Legate also ceased at the moment of the pope's death; so the Legate's excommunication was technically invalid. Similarly, the ceremony of excommunication of the pope performed by Michael I was equally invalid as one cannot be posthumously excommunicated. This event resulted in the 3934:.2: the "...Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also the faith preached to men, which comes down to our time by means of the successions of the bishops. ...The blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate." 6009:"And all the most reverend bishops at the same time cried out. This is a just judgment. To Cœlestine, a new Paul! To Cyril a new Paul! To Cœlestine the guardian of the faith! To Cœlestine of one mind with the synod! To Cœlestine the whole Synod offers its thanks! One Cœlestine! One Cyril! One faith of the Synod! One faith of the world!" 625:(401-417) claimed that all major cases should be reserved to the see of Rome and wrote: "All must preserve that which Peter the prince of the apostles delivered to the church at Rome and which it has watched over until now, and nothing may be added or introduced that lacks this authority or that derives its pattern from somewhere else." 1091:, a matter that was already understood in different ways in the first millennium"; and "while the fact of primacy at the universal level is accepted by both East and West, there are differences of understanding with regard to the manner in which it is to be exercised, and also with regard to its scriptural and theological foundations". 6590:"For Rome, in a specially honorable and solemn manner, commends the merits of Peter and of Paul, for this reason among others, namely, that they suffered on the same day." Augustine "The Harmony of the Gospels". Book I. Chapter X.—Of Some Who are Mad Enough to Suppose that the Books Were Inscribed with the Names of Peter and Paul 2798:"And this unity we ought firmly to hold and assert, especially those of us that are bishops who preside in the Church, that we may. Let no one deceive the brotherhood by a falsehood: let no one corrupt the truth of the faith by perfidious prevarication. The episcopate is one, each part of which is held by each one for the whole." 1999:
from the fact that the council at Sardica was not accepted by the whole church, it had only given to the bishop of Rome a very limited jurisdiction, a limited right of appeal in some circumstances. Pope Zosimus would later misrepresent the Council of Sardica in order to bolster his claims for power over the churches in Africa.
2845:"One therefore is Christ both Son and Lord, not as if a man had attained only such a conjunction with God as consists in a unity of dignity alone or of authority. For it is not equality of honour which unites natures; for then Peter and John, who were of equal honour with each other, being both Apostles and holy disciples." 398:(d.258) stressed the Petrine primacy as well as the unity of the Church and the importance of being in communion with the bishops. For him, "the Bishop of Rome is the direct heir of Peter, whereas the others are heirs only indirectly", and he insisted that "the Church of Rome is the root and matrix of the Catholic Church". 2187:"The body of Christ must always be equal with itself…The local church which manifests the body of Christ cannot be subsumed into any larger organisation or collectivity which makes it more catholic and more in unity, for the simple reason that the principle of total catholicity and total unity is already intrinsic to it." 1941:
letter of the latter to the same Sergius, we find that these documents are quite foreign to the apostolic dogmas, to the declarations of the holy Councils, and to all the accepted Fathers, and that they follow the false teachings of the heretics; therefore we entirely reject them, and execrate them as hurtful to the soul
464:
sense that the historical and sociological factors that influenced its development are seen as guided by the Holy Spirit. Not all Roman Catholic theologians see a special providential providence as responsible for the result, but most see the papacy, regardless of its origin, as now essential to the Church's structure.
1908:"These things prove, that in a matter of the utmost importance, disturbing the whole Church, and seeming to belong to the Faith, the decress of sacred council prevail over the decrees of Pontiffs, and the letter of Ibas, though defended by a judgment of the Roman Pontiff could nevertheless be proscribed as heretical." 929:, the Roman Catholic Church's teaching on the authority of the pope, bishops and councils was further elaborated. Vatican II sought to correct the unbalanced ecclesiology left behind by Vatican I. The result is the body of teaching about the papacy and episcopacy contained in the Dogmatic Constitution on the Church, 3291:
jurisdiction of the Pope of Rome in the African Church. Further it enumerated canon of Holy Scriptures (Old and New Testaments), and prohibited the rebaptism or re-ordination of those baptized or ordained by Donatists. (which of course depends on whether they were rightly ordained/baptised in the first place).
601:, as was the case also when Gregory the Great recognized it as one of the four general councils, but only in its dogmatic utterances. In Roman Catholic doctrine no council, regardless of who summoned it or who presided over it, is ecumenical unless it is confirmed or at least recognized as such by the pope. 1834:"The Pope had pronounced in the affair of Nestorius a canonical judgment clothed with all the authority of his see. He had prescribed its execution. Yet, three months after this sentence and before its execution, all the episcopate is invited to examine afresh and to decide freely the question in dispute." 2068:"It was not till 1014 that for the first time the interpolated creed was used at mass with the sanction of the Pope. In that year Benedict VIII. acceded to the urgent request of Henry II. of Germany and so the papal authority was forced to yield, and the silver shields have disappeared from St. Peter's." 7112:
Cyprian - Epistle LI (Oxford ed.: Ep. lv. a.d. 252.) - To Antonianus About Cornelius and Novatian - Argument.—When Antonianus, Having Received Letters from Novatian, Had Begun to Be Disposed in His Mind Towards His Party, Cyprian Confirms Him in His Former Opinion, Namely, that of Continuing to Hold
3249:
Cyprian was adamant that the popes had no power over him. Cyprian in his dispute believed he was following the teachings of the Apostles. He appealed to what he believed was always taught and this was the faith as maintained by all the Apostles. He addressed Pope Stephen not as his master, but as his
2887:
For the strengthening of your holy, Catholic and Apostolic Church, which you founded on the rock of the faith, so that the gates of Hell might not prevail against it, delivering it from every heresy and from the scandals caused by those who work iniquity, and from the enemies who arise and attack it,
2614:
This then is not the capitulation of the eastern churches to Roman authority. It is not even the capitulation of the church in Constantinople – as other eastern churches ignored the formula completely. The popes didn't have authority over the church and in fact were forced to go and plead the case of
1596:
Ignatius, who is also called Theophorus, to the Church which has obtained mercy, through the majesty of the Most High Father, and Jesus Christ, His only-begotten Son; the Church which is beloved and enlightened by the will of Him that willeth all things which are according to the love of Jesus Christ
936:
Vatican II reaffirmed everything Vatican I taught about papal primacy and infallibility, but it added important points about bishops. Bishops, it says, are not "vicars of the Roman Pontiff." Rather, in governing their local churches they are "vicars and legates of Christ". Together, they form a body,
418:
This passage in Irenaeus illuminates the meaning of his remarks about the Church of Rome: if there are disputes in a local church, that church should have recourse to the Roman Church, for there is contained the Tradition which is preserved by all the churches. Rome's vocation consisted in playing
348:
It is impossible to deny that, even before the appearance of local primacies, the Church from the first days of her existence possessed an ecumenical center of unity and agreement. In the apostolic and Judeo-Christian period, it was the Church of Jerusalem, and later the Church of Rome – presiding in
3222:
During the persecutions of the early church some Christians, in order to avoid persecution renounced their faith. A question then rose of how to accept these people back into the church. Some argued that they should just be allowed back into the church. Others, “Donatists” argued that re-baptism was
2674:
The whole world, dearly-beloved, does indeed take part in all holy anniversaries, and loyalty to the one Faith demands that whatever is recorded as done for all men's salvation should be everywhere celebrated with common rejoicings. But, besides that reverence which to-day's festival has gained from
2553:
Those in agreement with orthodox faith would naturally be in agreement with the church in Rome on this matter – which was stating orthodox faith. For Catholic apologists agreement to this text means an agreement to Rome, because Rome is the leader. For Orthodox agreement to Rome is because it stated
1998:
However it must be noted that this council was not an ecumenical one and not all of it was accepted by the east, who in fact refused to attend. Further they assembled themselves in an opposition council and believing that they were right to do so show that they were unaware of papal supremacy. Apart
1549:
For Ignatius each church under a bishop is complete – the original meaning of "catholic". For Ignatius the church is a world-wide unity of many communities. Each has at its center a bishop "who draws together the local community in the Eucharistic celebration." This then is the unity of the church –
1103:
The meeting in Cyprus of a joint drafting committee produced a historical account of "The Role of the Bishop of Rome in the Communion of the Church in the First Millennium", which the Vienna meeting asked to be revised and amplified. This document states that "Catholics and Orthodox agree that, from
428:
The evolution of earlier tradition established both Peter and Paul as the forefathers of the bishops of Rome, from whom they received their position as chief shepherd (Peter) and supreme authority on doctrine (Paul). To establish her primacy among the churches of the Western half of the empire, the
6182:
are flying, there shall we see Paul, with Peter, and as chief and leader of the choir of the saints, and shall enjoy his generous love....I love Rome even for this, although indeed one has other grounds for praising it...Not so bright is the heaven, when the sun sends forth his rays, as is the city
4453:
Ut Unum Sint, paras 95-95: “I am convinced that I have a particular responsibility …above all in acknowledging the ecumenical aspirations of the majority of the Christian Communities and in heeding the request made of me to find a way of exercising the primacy which, while in no way renouncing what
3463:
In opposition to this view, Francis Dvornik asserts that not only did Damasus offer "no protest against the elevation of Constantinople", that change in the primacy of the major sees was effected in an "altogether friendly atmosphere." According to Dvornik, "Everyone continued to regard the Bishop
3275:
Augustine is of the belief that Cyprian might have changed his mind if a general (ecumenical) council had been called. He states that a council would have the ultimate say in removing all doubt. Augustine had elsewhere argued that a council could over-rule a local church - even the church in Rome.
2687:
And over this band, dearly-beloved, whom God has set forth for our example in patience and for our confirmation in the Faith, there must be rejoicing everywhere in the commemoration of all the saints, but of these two Fathers' excellence we must rightly make our boast in louder joy, for God's Grace
2678:
light of Christ's gospel shone on thee, O Rome, and through whom thou, who wast the teacher of error, was made the disciple of Truth. These are thy holy Fathers and true shepherds, who gave thee claims to be numbered among the heavenly kingdoms, and built thee under much better and happier auspices
1940:
The holy council said: After we had reconsidered, according to our promise which we had made to your highness, the doctrinal letters of Sergius, at one time patriarch of this royal god-protected city to Cyrus, who was then bishop of Phasis and to Honorius some time Pope of Old Rome, as well as the
1205:
It is argued that Matthew 16:18-19 does not support the authority given to Peter and that the keys were given not to Peter alone but to the whole church. Some consider that Jesus was considering the proclamation made my Peter to be the rock and foundation of the faith. Others say that even if Peter
1066:
The document "draws an analogy among the three levels of communion: local, regional, and universal, each of which appropriately has a 'first' with the role of fostering communion, in order to ground the rationale of why the universal level must also have a primacy. It articulates the principle that
463:
Because of its association with the supposed position of Peter among the Apostles, the function that within the Roman Catholic Church is exercised by the Bishop of Rome among the Bishops as a whole is referred to as the Petrine function, and is generally believed to be of divine institution, in the
262:
That the Christian scriptures, which contain no cut-and-dried answers to questions such as whether there is forgiveness for post-baptismal sins or whether infants should be baptized, gradually become clearer in the light of events is a view expressed, when considering the doctrine of papal primacy,
3286:
The African Church was steadfast in its belief, despite any papal pronouncements. In 258 at the Council of Iconium, presided over by St. Firmilian of Neo-Caesarea, and attended by Fathers from Cappadocia, Lycea, Galatia and other parts of Asia. It rejected the teaching of Pope Stephen of Rome, and
1182:
efforts between the Roman Catholic Church and the other Christian churches. Most Eastern Orthodox Christians, for example, would be quite willing to accord the Bishop of Rome the same respect, deference and authority as is accorded to any Eastern Orthodox patriarch, but resist granting him special
906:
Paul Collins argues that "(the doctrine of papal primacy as formulated by the First Vatican Council) has led to the exercise of untrammelled papal power and has become a major stumbling block in ecumenical relationships with the Orthodox (who consider the definition to be heresy) and Protestants."
495:
of the Roman see. Although the introduction of Christianity was not due to them, "the arrival, ministries and especially the martyrdoms of Peter and Paul were the seminal events which really constituted the Church of Rome. It was from their time, and not before, that an orderly and meetly ordained
452:
Classic Roman Catholic tradition maintained that the universal primacy of the bishop of Rome was divinely instituted by Jesus Christ. This was derived from the Petrine texts, and from the gospel accounts of Matthew (16:17‑19), Luke (22:32) and John (21:15‑17) according to the Roman tradition, they
339:
While the doctrine of the primacy of the Bishop of Rome, in the form in which it is upheld today in the Roman Catholic Church, developed over the course of centuries often in reaction to challenges made against exercises of authority by popes, writers both of East and West declare that from a very
225:" ("first among equals"), without effective power over other churches, while others see primacy as indeed power, the expression, manifestation and realization in one bishop of the power of all the bishops, an expression and manifestation of the unity not just of the churches but of the Church. The 6494:
Catholic Catechism - 882: The Pope, Bishop of Rome and Peter's successor, "is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful." "For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire
3404:
As a reflection of the Trinity the church is united by love, not a formal adherence to one particular bishop in one particular location. For Orthodox, each individual to truly be a person must also be engaged in this unity of love with other persons. The Trinity too is joined by a union of love -
3391:
handed down from Peter. As shown above Rome's greatness was found in the two apostles Peter and Paul; that there was no difference between them. The Church Fathers state that the keys are held by others; John the Evangelist, for example, and the church as a whole. The Church Fathers also say that
2352:
took up the cause of John Chrysostom, convoking a western synod to investigate the matter. They found in favor of John Chrysostom and sent delegates to Constantinople but these were ignored and sent back after only three months. The pope's findings in support of John Chrysostom were not viewed as
637:
in 451. In line with the norm of Roman law that a person's legal rights and duties passed to his heir, Pope Leo (440-461) taught that he, as Peter's representative, succeeded to the power and authority of Peter, and he implied that it was through Peter that the other apostles received from Christ
604:
The increasing involvement of Eastern emperors in church matters and the advancement of the see of Constantinopolis over the sees of Antioch, Alexandria and Jerusalem led successive bishops of Rome to attempt a sharper definition of their ecclesial position vis-a-vis the other bishops. The first
278:
addressed to it in the first years of the 2nd century, contains a definition of that Church's universal primacy; but the Roman Catholic writer Klaus Schatz warns that it would be wrong to read as statements of the developed Roman Catholic teaching on papal primacy this letter and the even earlier
5509:
Even kings could sit in judgment of popes, such as recorded in the chronicles Annales Romani record the events thus..."Henry, most victorious king by the grace of God...When he arrived at the city of Sutri, he called the Roman clergy along with Pope Gregory to meet with him. He ordered a special
3141:
Zosimus eventually reconfirmed the decision of Innocent, Pelagius went to the churches in Palestine where a synod was called to hear his case. Augustine says that the churches in Palestine were deceived by Pelagius. What is important though is that even after two popes had condemned him Pelagius
940:
In a key passage about collegiality, Vatican II teaches: "The order of bishops is the successor to the college of the apostles in their role as teachers and pastors, and in it the apostolic college is perpetuated. Together with their head, the Supreme Pontiff, and never apart from him, they have
937:
a "college," whose head is the pope. This episcopal college is responsible for the well-being of the Universal Church. Here in a nutshell are the basic elements of the Council’s much-discussed communio ecclesiology, which affirms the importance of local churches and the doctrine of collegiality.
443:
The presence of Peter in Rome, not explicitly affirmed in but consistent with the New Testament, is explicitly affirmed by Clement of Rome, Ignatius of Antioch, Irenaeus of Lyon and other early Christian writers. and no other city has ever claimed to be the place of his death. The same witnesses
6971:
Thou art Peter." For before he was called Simon. Now this name of Peter was given him by the Lord, and that in a figure, that he should signify the Church. For seeing that Christ is the rock (Petra), Peter is the Christian people. For the rock (Petra) is the original name. Therefore Peter is so
3366:
Michael had genuinely wished re-union. His primary fear was not an attack from the Turks, but the fear of a renewed effort by the Latin west against the Empire – one must remember that this is not long after Michael had recaptured Constantinople from the Latin west – which had held it since the
2356:
It must also be remembered that he took his vows from Meletius (whom we noted earlier was not in communion with Rome). He accepted as an authority men not in communion with Rome. After Meletius died John Chrysostom accepted Flavian as his bishop - another person not in communion with Rome. John
2199:
It is the position of Orthodox Christianity that Roman Catholic arguments in support of the teaching have relied on proofs from Fathers that have either been misinterpreted or so taken out of context as to misrepresent their true intent. It is the position of Orthodox Christianity that a closer
910:
Forced to break off prematurely by secular political developments in 1870, Vatican I left behind it a somewhat unbalanced ecclesiology. "In theology the question of papal primacy was so much in the foreground that the Church appeared essentially as a centrally directed institution which one was
237:
In 2007, representatives of the Eastern Orthodox Church and the Roman Catholic Church jointly stated that both East and West accept the fact of the Bishop of Rome's primacy at the universal level, but that differences of understanding exist about how the primacy is to be exercised and about its
6644:
The Prescription Against Heretics - Chapter XXXVI.-The Apostolic Churches the Voice of the Apostles. Let the Heretics Examine Their Apostolic Claims, in Each Case, Indisputable. The Church of Rome Doubly Apostolic; Its Early Eminence and Excellence Heresy, as Perverting the Truth, is Connected
3298:
position as supported by both the pope and Augustine was accepted in Africa. But, as shown they did not accept it simply because the pope had stated it was so. They recognised he could be in error, and that they had, for the time being ruled on their own affairs themselves. Augustine supported
2506:
Edward Denny giving his own translation and using that of Vincenzi shows that the words of Maximus give Rome a power conferred upon it by Holy Synods. This is in contrast with Catholic teaching and also would suggest that if a Synod can confer power, it can also take it away. Denny states that
1859:
It is true that the statement was made at the council. It is however not a 'decree'. It was a statement by a priest during the deliberations of the council. This priest, Philip was at the council to represent the pope. It was not a decree or finding made by the council and remains his opinion.
1789:
read into its notes the proceedings of the First Ecumenical Council even though the First had not yet at that time been approved of by the pope; therefore it can be argued that the bishops assembled at that council didn't seem to believe that the pope's approval was necessary to make a council
596:
in the following year 382 protested against this raising of the bishop of the new imperial capital, just fifty years old, to a status higher than that of the bishops of Alexandria and Antioch, and stated that the primacy of the Roman see was established by no gathering of bishops but by Christ
4936:
This James, whom the early Christians surnamed the Righteous because of his outstanding virtue, was the first, as the records tell us, to be elected to the Episcopal throne of the Jerusalem church. Clement, in Outlines Book VI, puts it thus: "Peter, James, and John, after the Ascension of the
4171: 2772:
Come now, you who would indulge a better curiosity, if you would apply it to the business of your salvation, run over the apostolic churches, in which the very thrones of the apostles are still pre-eminent in their places, in which their own authentic writings are read, uttering the voice and
3290:
Around 419 at the Council of Carthage, presided over by Pope Aurelius of Carthage, and attended by 217 bishops all together it condemned Pelagianism (those who deny original sin and grace) and Donatism (who reject the ordination of those who had lapsed during the persecution), and denied the
4077:
Pope Damasus offered no protest against the elevation of Constantinople, even though Alexandria had always been, in the past, in close contact with Rome. This event, which has often been considered the first conflict between Rome and Byzantium, actually took place in an altogether friendly
3282:
This is the orthodox understanding – bishops can be in error, including the bishop of Rome. Individual churches could disagree with each other, and still remain Catholic short of a general council deciding; it could be called in which all churches gathered and proclaimed a unity of faith.
655:
Rome was not the only city that could claim a special role in Christ's Church. Jerusalem had the prestige of being the city of Christ's death and resurrection, and an important church council was held there in the 1st century. Antioch was the place where Jesus' followers were first called
365:
The doctrine of the primacy of the Roman Bishops, like other Church teachings and instructions, has gone through a development. Thus the establishment of the primacy recorded in the Gospels has been gradually more clearly recognized and its implications developed. Clear recognition of the
1195:
The topic of the Papacy and its authority is among the main differences between the Catholic Church and many other Christian denominations. The Bible is considered to be the sole authority on Christian doctrine and theology, and that interpretation does not lie solely with one individual
1016:"Communion with the bishop of Rome does not imply submission to an authority which would stifle the distinctive features of the local churches. The purpose of the episcopal function of the bishop of Rome is to promote Christian fellowship in faithfulness to the teaching of the apostles." 2545:
But if I attempt even the least deviation from my profession, I admit that, according to my own declaration, I am an accomplice to those whom I have condemned. I have signed this, my profession, with my own hand, and I have directed it to you, Hormisdas, the holy and venerable pope of
1266:
It has been argued that Church councils did not consider papal decisions binding. The Third Ecumenical Council was called, even though Pope Celestine I condemned Nestorius as a heretic which Whelton argues shows that the council did not consider the papal condemnation as definitive.
763:
of the Greek rite and Latin rite Churches. It did not have the effect of excommunicating the adherents of the respective Churches however, as the tit-for-tat excommunications, even had they been valid, would have applied to the named persons only, not the people of God in general.
898:
Vatican I defined a twofold Primacy of Peter — one in papal teaching on faith and morals (the charism of infallibility), and the other a primacy of jurisdiction involving government and discipline of the Church — submission to both being necessary to Catholic faith and salvation.
4851:) the Son of thunder, the beloved of Christ, the pillar of the Churches throughout the world, who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism, who lay upon his Master’s bosom, with much confidence, this man now comes forward to us now" 4716:) the Son of thunder, the beloved of Christ, the pillar of the Churches throughout the world, who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism, who lay upon his Master’s bosom, with much confidence, this man now comes forward to us now" 575:
The event that is often considered to have been the first conflict between Rome and Constantinople was triggered by the elevation of the see of Constantinople to a position of honour, second only to Rome on the grounds that, as capital of the eastern Roman empire, it was now the
4154:"Paschasinus, the most reverend bishop and legate of the Apostolic See, stood up in the midst with his most reverend colleagues and said: We received directions at the hands of the most blessed and apostolic bishop of the Roman city, which is the head of all the churches, ..." ( 2985:
For these early writers, Peter's leading position does not carry a special status that places him in a class different from all the other disciples of Jesus, nor do they imply that Peter's personal privileges and authority are transmitted to his successors in any particular
2312:
Another apparent witness for supremacy claims is John Chrysostom. This evidence is supposed to be based on an incident when he faced exile and he appealed to the pope for help. When he was to be exiled he appealed to the pope for help, as well as two other western prelates;
3170:"...strives by bribery to be made an adulterous and extraneous bishop by the hands of deserters; and although there is one Church, divided by Christ throughout the whole world into many members, and also one episcopate diffused through a harmonious multitude of many bishops 2431:"...but what possible good could accrue to the cause by communication between a man proud and exalted, and therefore quite unable to hear those who preach the truth to him from a lower standpoint, and a man like my brother, to whom anything like mean servility is unknown?" 6564:"You have also, by your very admonition, brought together the planting that was made by Peter and Paul at Rome and at Corinth; for both of them alike planted in our Corinth and taught us; and both alike, teaching similarly in Italy, suffered martyrdom at the same time" 3264:
Thus Cyprian's stance does not evidence Papal Supremacy. The pope had condemned this position but one local church continued on with its own matters in the manner it decided. Importantly Augustine, who disagrees with Cyprian's stance on dogma does not condemn Cyprian's
2410:
From his letters it appears that Basil did not hold the popes in high esteem. When Basil wrote to the west for help (in combating Arianism) he addressed his letters to the whole western church. He didn't especially write to Rome for help and did not even list it first.
2675:
all the world, it is to be honored with special and peculiar exultation in our city, that there may be a predominance of gladness on the day of their martyrdom in the place where the chief of the Apostles met their glorious end. For these are the men, through whom the
1540:
The ruling of the Council was expressed as being the decision of all the council, not just Peter. Continuing with this the opening statements of official formulations normally begins with the phrase "Following the Holy Fathers", not "Following the ruling of the Pope."
3165:
The quotation is taken from Cyrpian's letter to Antonianus who was questioning whether he should be loyal to Cornelius or another claimant to the pontificate Novation. Cornelius selection as bishop of Rome was backed by sixteen bishops. Cyprian stated that Novation
378:, to explain the fact of this generally recognized presiding or primatial position of the Church of Rome. The Church of Rome also appealed to it as justification for certain actions that it took in relation to other Churches, actions that often met with resistance. 3855: 2807:
Peter and Paul taught the same as each other. All the Apostles were the foundation (rock) of the church. Nothing was withheld from any of the Apostles. When they preached they did so with equal knowledge. Peter preached to the Jews as Paul preached to the Gentiles
1056: 1094:
Discussions continued in Aghios Nikolaos, Crete (a drafting committee) in September–October 2008, Paphos, Cyprus in October 2009 and Vienna, Austria in September 2010. Igumen Filipp Ryabykh, the deputy head of the MP Department for External Church Relations said
2781:
associated with Paul, he is quietly ignored by Catholic apologists as a founder of the See of Rome. Or his part is acknowledged but merely in passing because the theory of the pope's authority has no place for Paul's role in the foundation of the Roman church.
1170:
Stephen Ray asserts that "There is little in the history of the Church that has been more heatedly contested than the primacy of Peter and the See of Rome. History is replete with examples of authority spurned, and the history of the Church is no different."
3335:
For Orthodox, the acceptance of a council relies on two points, it must not only state the faith as always taught, but also be accepted by the whole church. A council can rule and still be rejected by the faithful. Some Catholic historians maintain that the
2452:) and led them up into a high mountain apart...Why does He take these three alone? Because they excelled the others. Peter showed his excellence by his great love of Him, John by being greatly loved, James by the answer...'We are able to drink the chalice.'" 5200:
Joint Coordinating Committee for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church (Aghios Nikolaos, Crete, Greece, 27 September - 4 October 2008), "The Role of the Bishop of Rome in the Communion of the Church in the First
2267:"You cannot deny that you see what we call heresies and schisms, that is, many cut off from the root of the Christian society, which by means of the Apostolic Sees, and the successions of bishops, is spread abroad in an indisputably world-wide diffusion..." 891:, the Dogmatic Constitution on the Church of Christ of Vatican Council I. This document declares that “in the disposition of God the Roman church holds the preeminence of ordinary power over all the other churches.” This council also affirmed the dogma of 1566:"In like manner, let all reverence the deacons as an appointment of Jesus Christ, and the bishop as Jesus Christ, who is the Son of the Father, and the presbyters as the Sanhedrin of God, and assembly of the apostles. Apart from these, there is no Church." 3034:
He himself stablished (sic) the See in which, though he was to leave it, he sat for seven years. Since then it is the See of one, and one See, over which by Divine authority three bishops now preside, whatever good I hear of you, this I impute to myself.
14502: 1067:
primacy and conciliarity are interdependent and mutually necessary." Speaking of "fraternal relations between bishops" during the first millennium, it states that "these relations, among the bishops themselves, between the bishops and their respective
390:(254-257). The timing of the claim is significant, for it was made during the worst of the tumults of the third century. There were several persecutions during this century which hit the Church of Rome hard; Stephen himself and his immediate successor 1844:"And that blessed council holding their doctrine, following their counsel, believing their witness, submitting to their judgment without haste, without foregone conclusion, without partiality, gave their determination concerning the Rules of Faith." 811:
The council was seemingly a success, but did not provide a lasting solution to the schism; the Emperor was anxious to heal the schism, but the Eastern clergy proved to be obstinate. Patriarch Joseph of Constantinople abdicated, and was replaced by
3102:
Gregory notes that honor was bestowed upon Peter and the church in Rome – given it by an ecumenical council, but that no one person used the title. It was an honor for all priests. Gregory emphatically says no one person whould have such a title.
1099:"The fact that the Pope of Rome claims universal jurisdiction is simply contrary to Orthodox ecclesiology, which teaches that the Orthodox Church, whilst preserving unity of faith and church order, nevertheless consists of several Local Churches" 1079:) witnessed by the ancient Church, nourished and consolidated ecclesial communion. It notes that both sides agree "that Rome, as the church that 'presides in love' according to the phrase of St Ignatius of Antioch, occupied the first place in the 902:
Vatican I rejected the ideas that papal decrees have "no force or value unless confirmed by an order of the secular power" and that the pope’s decisions can be appealed to an ecumenical council "as to an authority higher than the Roman Pontiff."
2081:
was held in 794. "...Two papal legates were present, Theophylact and Stephen." Despite the presence of papal representatives it still repudiated the terms of the Seventh Ecumenical Council – despite the fact that the Seventh was accepted by the
1003:(ARCIC) statement of Venice (1976) states that the ministry of the bishop of Rome among his brother bishops was "interpreted" as Christ's will for his Church; its Importance was compared "by analogy" to the position of Peter among the apostles. 3509:
The question of the primacy of the Roman pope has been and remains, together with the question of the Filioque, one of the main causes of separation between the Latin Church and the Orthodox churches and one of the principal obstacles to their
941:
supreme and full authority over the Universal Church; but this power cannot be exercised without the agreement of the Roman Pontiff". Much of the present discussion of papal primacy is concerned with exploring the implications of this passage.
4821:"What, now, (has this to do) with the Church, and) your (church), indeed, Psychic? For, in accordance with the person of Peter, it is to spiritual men that this power will correspondently appertain, either to an apostle or else to a prophet." 4686:"What, now, (has this to do) with the Church, and) your (church), indeed, Psychic? For, in accordance with the person of Peter, it is to spiritual men that this power will correspondently appertain, either to an apostle or else to a prophet." 1183:
authority over all Christians. Many Protestants are quite willing to grant the pope a position of special moral leadership, feel that according to the pope any more formal authority than that would conflict with the Protestant principle of
679:(440-461), with the aid of Roman law, solidified this doctrine by making the bishop of Rome the legal heir of Peter. Leo argued that the apostle Peter continued to speak to the Christian community through his successors as bishop of Rome. 1776:
The Fourth Canon of this council confirmed that bishops were to be appointed only locally. This is in contrast with Catholic canon law that allows the pope (should he wish) to interfere in the appointment of church officers at any level.
3174:
Therefore to adhere to a heretic (Novation) is to separate oneself from the Catholic Church. Furthermore Cyprian confirms here that the one church is divided into many bishoprics throughout the world. He goes on to say in the same letter
675:) asserts that every bishop of Rome, as Peter’s successor, possesses the full authority granted to this position and that this power is inviolable on the grounds that it was established by God himself and so not bound to any individual. 2288:. It in part seems to suggest that Leo speaks with the authority of Peter. It is the position of Orthodox Christianity that the approval of the Tome is simply to state a unity of faith, not only of the pope but other churchmen as well. 558:
proclaimed the Roman bishop as "Rector of the whole Church". The Emperor Justinian, who was living in the East in Constantinople, in the 6th century published a similar decree. These proclamations did not create the office of the pope.
1772:
to settle the matter. Whelton argues that the pope's decision was not considered an end to the matter because a council in Africa met to examine the issue for itself. Constantine then ordered a larger council to decide on the matter.
233:
united with the pope. The power that it attributes to the pope's primatial authority has limitations that are official, legal, dogmatic, and practical, and "it is an error to think that every word uttered by the Pope is infallible".
4907:"How the Church? Why, to her it was said, "To thee I will give the keys of the kingdom of heaven, and whatsoever thou shall loose on earth shall be loosed in heaven, and whatsoever thou shall bind on earth shall be bound in heaven." 4772:"How the Church? Why, to her it was said, "To thee I will give the keys of the kingdom of heaven, and whatsoever thou shall loose on earth shall be loosed in heaven, and whatsoever thou shall bind on earth shall be bound in heaven." 444:
imply that Peter was the virtual founder of the Church of Rome, though not its founder in the sense of initiating a Christian community there. They also speak of Peter as the one who initiated its episcopal succession, but speak of
246:
The Roman Catholic Church accepts that "the New Testament texts offer no sufficient basis for papal primacy" and that they contain "no explicit record of a transmission of Peter's leadership".. It considers that its doctrine has a
5510:
synod to be held in the holy church of Sutri and there, lawfully and canonically, he sat in judgment upon Bishop John of Sabina, called Silvester; the archpriest John, called Gregory; and the aforementioned Pope Benedict." See
2300:'s teaching as well. Both teach as Peter. The same language was used following the reading of Cyril's letter at the council. The language of the council is simply to reinforce that all believe. At the Third Ecumenical Council 1826:"It was fixed that all was in suspense once the authoritry of the universal Synod was invokved even though the sentence of the Roman Pontiff about doctrine and about persons accused of heresy had been uttered and promulgated." 4464:
North American Orthodox-Catholic Theological Consultation, "A Common Response to the Joint International Commission for the Theological Dialogue Between the Roman Catholic Church and the Orthodox Church Regarding the Ravenna
2643:
That is Linus is entrusted by the Apostles (plural). It is suggested that this evidence means that Linus was pope whilst Peter was still alive. Rome's church could be said to be founded (or organised) on both Peter and Paul.
3396:
refers not just to Peter, but to the church, to Jesus, and to the Christian faith. Further there was no difference between one of Peter's Sees from another. Orthodox maintain that all bishops are equal. All are called to be
1047:, John Paul II asked the ‘pastors and theologians’ of ‘our Churches’ – i.e., the RC and the Orthodox Church – to come up with suggestions about how the primacy could be exercised in ways that would unite rather than divide. 2382:"The merciful God is wont to give this honor to his servants, that by their grace others may acquire salvation; as was agreed by the blessed Paul, that teacher of the world who emitted the rays of his teaching everywhere." 528:
gave approval to a church arrangement whereby the bishops of an imperial province were headed by the bishop (known as the "metropolitan") of the principal city. This added to the power of the bishops of important cities.
2692:
Augustine and Theodoret also wrote on the greatness of Rome – but for being the largest city, and its foundation on Peter and Paul. Rome's degree of 'primacy' was affirmed by one hundred and fifty bishops meeting at the
2564:
meant a factual recognition that the apostolic Roman church had been consistent in orthodoxy for the past seventy years and, therefore deserved to become a rallying point for the Chalcedonians (those who accepted the
629:(418-422) stated that the church of Rome stood to the churches throughout the world "as the head to the members", a statement that seems to have been already made by Pope Siricius and was repeated by the delegates of 3311:
wrote on what he considered constituted the teachings of the Catholic Church. His opening "General Rule" mentions no adhesion to the Bishop of Rome, rather what is taught by all the church. Hasler sums this up as as
2656:
founded by both Peter and Paul. This honor was given not because of the 'primacy' of Peter (which is Catholic teaching), but on the position of both Peter and Paul. This was the accepted position, even in the west.
1550:
each church united to its bishop -each of these churches united to each other. There is no evidence of him accepting a single supreme bishop-of-bishops as the bishops authority is localised to a particular church.
9852: 597:
himself. Thomas Shahan says that, according to Photius too, Pope Damasus approved the council, but he adds that, if any part of the council were approved by this pope, it could have been only its revision of the
406:" (the see of the Apostle Peter). To uphold its primacy, the prestige of the city itself was no longer sufficient, but in the doctrine of apostolic succession (from Peter) the popes had an unassailable position. 2543:
I promise that from now on those who are separated from the communion of the Catholic Church, that is, who are not in agreement with the Apostolic See, will not have their names read during the sacred mysteries.
2573:
Further evidence seems to point to this. Patriarch John expressed his opinion that Rome (Old Rome) and Constantinople (New Rome) were on the same level. The Patriarch showed this when he added to the document…
3405:
with each member of the Trinity fully God. Each church is fully catholic united by love. To change the structure of the church would change how we perceive God, and also how we must interact with each other.
3123:"We write this from the council of Numidia, imitating our colleagues of the church and province of Carthage, who we understand have written on this matter to the apostolic see, which your blessedness adorns." 299:
In the history of the East and of the West, at least until the ninth century, a series of prerogatives was recognised, always in the context of conciliarity, according to the conditions of the times, for the
6678:
The Prescription Against Heretics Chapter XXII.-Attempt to Invalidate This Rule of Faith Rebutted. The Apostles Safe Transmitters of the Truth. Sufficiently Taught at First, and Faithful in the Transmission.
4286:
Michele Giuseppe D'Agostino, Il Primato della Sede di Roma in Leone IX (1049-1054). Studio dei testi latini nella controversia greco-romana nel periodo pregregoriano, Edizioni San Paolo, Cinisello Balsamo
3179:" While the bond of concord remains, and the undivided sacrament of the Catholic Church endures, every bishop disposes and directs his own acts, and will have to give an account of his purposes to the Lord 5286:
Because of the schism at Antioch its first president, Meletius, was not in communion with Rome and Alexandria. Its second president, Gregory of Nazianzus, was not in western eyes the legitimate bishop of
820:
repudiated the union, and Bekkos was forced to abdicate, being eventually exiled and imprisoned until his death in 1297. He is to this day reviled by many in the Eastern Church as a traitor to Orthodoxy.
5122:. "Ignatius, who is also called Theophorus, to Polycarp, Bishop of the Church of the Smyrnæans, or rather, who has, as his own bishop, God the Father, and the Lord Jesus Christ: abundance of happiness" 3029:
Wherefore though there are many apostles, yet with regard to the principality itself the See of the Prince of the apostles alone has grown strong in authority, which in three places is the See of one...
1059:, a joint commission of Orthodox and Catholic theologians, agreed that the pope has primacy among all bishops of the Church, something which has been universally acknowledged by both churches since the 549:
The power of the Bishop of Rome increased as the power of the Emperors gradually diminshed and the imperial authorities tried to bolster their waning power with religious support. Edicts of the Emperor
1746: 5080:"As therefore the Lord does nothing without the Father, for says He, "I can of mine own self do nothing," so do ye, neither presbyter, nor deacon, nor layman, do anything without the bishop" Ignatius 2094:
Disagreements with directives of the popes by groups and high-ranking individuals of Roman Catholic tradition are by no means limited to past centuries. A well-known continuing example is that of the
7113:
Communion with His Bishop and So with the Catholic Church. He Excuses Himself for His Own Change of Opinion in Respect of the Lapsed, and at the End He Explains Wherein Consists the Novatian Heresy.
1956:…also in the oath taken by every new pope from the eighth century to the eleventh in the following words: "Together with Honorius, who added fuel to their wicked assertions" (Liber diurnus, ii, 9). 2006:"...the canons were repudiated by the African Church in 418 and 424. But, most important of all, the Byzantine Church never submitted itself to papal scrutiny in the manner prescribed by Sardica." 1848:
In its condemnation of Nestorius, the language given is of the council ruling, not because the pope said so. Cyril writes that he, and his fellow bishop - the pope - had both condemned Nestorius.
229:
attributes to the primacy in question as involving "full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered", a power that it attributes also to
7146:
St. Cyprian "On the Unity of the Catholic Church - 4", quoted in Carlton, C., (1999) "The Truth: What Every Roman Catholic Should Know about the Orthodox Church", (Regina Orthodox Press), pp123-4
4264:
J. Hortal Sanchez, De initio potestatis primatialis Romani Pontificis. Investigatio historico-juridica a tempore Sancti Gregori Magni usque ad tempus Clementis V, Analecta Gregoriana, Roma 1965.
2502:"Therefore if a man does not want to be, or to be called, a heretic, let him not strive to please this or that man...but let him hasten before all things to be in communion with the Roman See." 3024:"Your most sweet Holiness has spoken much in your letter to me about the chair of Saint Peter, Prince of the apostles, saying that he himself now sits on it in the persons of his successors... 3054:, and as many Sees are of Peter, Peter serves as an archetype of Apostle. When he receives the keys he represents all of the Apostles. This is found in the writings of Augustine and Cyprian. 6928:"Dioscorus, however, refuses to abide by these decisions; he is turning the See of the blessed Mark upside down; and these things he does though he perfectly well knows that the Antiochene ( 3379:, (a rebellion that broke out in Palermo). This council then, having been rejected by the whole church is not accepted in the east as a valid council, despite the pope accepting it as such. 1450:- wrote an appeal for help to three western churchmen. While one of these was the bishop of Rome, had Rome exercised primacy at that time, he would not have written to the other two bishops. 537:
The bishops of Rome sent letters which, though largely ineffectual, provided historical precedents which were subsequently used by supporters of papal primacy. These letters were known as ‘
9845: 5923:
Letter CCXXXII To the People of Madaura, My Lords Worthy of Praise, and Brethren Most Beloved, Augustin Sends Greeting, in Reply to the Letter Received by the Hands of Brother Florentinus.
2611:
Catholic pope was sent to urge the restoration of churches to heretics. This the pope did with limited success. Having failed, upon his return the pope was arrested and died in prison.
2228:"Thus from the first they spared not even Liberius, Bishop of Rome, but extended their fury even to those parts; they respected not his bishopric, because it was an Apostolical throne…" 2168:
leader of the entire church. All bishops are equal 'as Peter' therefore every church under every bishop (consecrated in apostolic succession) is fully complete (the original meaning of
1952:) themselves adhered to the Council's ruling and added Honorius to their list of heretics, before quietly dropping his name in the eleventh century. The Catholic Encyclopedia states... 8492: 8329: 808:
in St John's Church, where both sides took part. The council declared that the Roman church possessed “the supreme and full primacy and authority over the universal Catholic Church.”
2754:"...and so the opposition of Rome gave way after seven centuries and a half, and the Nicene Canon which Leo declared to be “inspired by the Holy Ghost” and “valid to the end of time” 2507:
Vincenzi is "...compelled by the facts to admit that these very authorities to which St Maximus refers, as they have been handed down to us, are witness against the Papal Monarchy."
2386:
Denny also notes that John Chrysostom goes on to speak of Paul as being on an equal footing with Peter Further, the Catholic encyclopedia offers this frank admission of his writings
1741:
Decisions taken by popes in cases involving against bishops have often been confirmed by ecumenical councils. This indicates that the papal decision itself is not considered binding.
5914:
Letter XLIII. To Glorius, Eleusius, the Two Felixes, Grammaticus, and All Others to Whom This May Be Acceptable, My Lords Most Beloved and Worthy of Praise, Augustin Sends Greeting
3362:"But on the whole it was only amongst the laymen of the Court that any supporters of a union could be found; and they were moved by political rather than religious considerations." 2064:(1014–1015). When arguing "that so far from the insertion being made by the Pope, it was made in direct opposition to his wishes and command", he expresses himself more decidedly: 9838: 3142:
could still seek judgment by another region's synod. Evidentially the Palestinian churches did not see the condemnation of the church in Rome and the church in Africa as binding.
448:
as the first "bishop", while it is commonly held today that the Christians in Rome did not act a single united community under a single leader until some time in the 2nd century.
3269:
Augustine agreed with Cyprian's right to decide within his local church... As Michael Whelton observed "He does not condemn Cyprian for refusing to submit to the Bishop of Rome"
12850: 2461:
It is argued by Catholics that John Chrysostom only uses the singular Coryphæus in relation to Peter. This is true, but others don't restrict the use of the singular to Peter.
6547:"Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church."Irenaus, 3098:"For to all who know the Gospel it is apparent that by the Lord’s voice the care of the whole Church was committed to the holy Apostle and Prince of all the Apostles, Peter. 605:
documented use of the description of Saint Peter as first bishop of Rome, rather than as the apostle who commissioned its first bishop, dates from 354, and the phrase "the
2123: 1223: 1087:(first) among the patriarchs. They disagree, however, on the interpretation of the historical evidence from this era regarding the prerogatives of the bishop of Rome as 4475: 14522: 2639:"The blessed apostles having founded and established the church, entrusted the office of the episcopate to Linus. Paul speaks of this Linus in his Epistles to Timothy. 5134:– Eulogy "...when Peter was about to depart from here, the grace of the Spirit introduced another teacher equivalent to Peter..."Eulogy quoted in Abbé Guettée (1866). 12739: 11000: 8084: 3653:"It is not a greater difficulty that St. Ignatius did not write to the Asian Greeks about Popes, than that St. Paul did not write to the Corinthians about Bishops" ( 3727: 3607: 2864:. That is to share in the same nature. Thus from the earliest times the foundation of the church can be said to be; the faith; Jesus; the Apostles, not just Peter. 11836: 9499: 2200:
examination of those supposed supports would have the effect of either not supporting the argument or have the opposite effect of supporting the counter-argument.
1206:
is the "rock", it does not support exclusive authority and Peter himself believed Jesus to be the cornerstone of the church (1 Peter 2:7). It is noted that at the
1381:
Each bishop has the right to decide affairs within his local church. In the event of a dispute with another bishop, only a general council may rule on the matter.
7039:"But far from Christian hearts be that name of blasphemy, in which the honour of all priests is taken away, while it is madly arrogated to himself by one. 'Ibid. 6504:
There were already Christians in Rome when Peter and Paul arrived therefore it is suggested that they organized the existing community of believers, rather than
4274: 2966:"The church is built upon the foundation of the apostles. The first stones of that building were laid in and by their ministry; hence their names are said to be 2835:"As a king sending forth governors, gives power to cast into prison and to deliver from it, so in sending these forth, Christ investeth them with the same power. 334: 7721: 6521:"Of the church of Rome, Linus the son of Claudia was the first, ordained by Paul; and Clemens (Clement), after Linus' death, the second, ordained by me Peter." 13111: 13046: 13041: 8114: 1531:
for gentiles.) Catholic historians note that when Peter spoke, all were silent. However Whelton notes that when Paul and James spoke, all were silent as well.
714: 2946:
The Orthodox Christian position is that all members of the church are called to be 'rock'; just as the church is built on the foundation of all the Apostles (
2875:"First of all, sir," I said, "explain this to me: What is the meaning of the rock and the gate?" "This rock", he answered, "and this gate are the Son of God." 215:, differences in interpretation of this doctrine have been and remain the primary causes of schism between the Western and Eastern Orthodox churches. In the 5775: 1570:
There is no reference to another tier above bishop. For Ignatius, the bishop is supreme, not the bishop because he is in communion with the bishop in Rome.
11035: 9419: 4540: 4382: 3973: 3127:
Catholic apologists may make the most of such praise. However in the context of history one must also note that this praise was conditional. The next pope
2415:"To his brethren truly God-beloved and very dear, and fellow ministers of like mind, the bishops of Gaul and Italy, Basil, bishop of Cæsarea in Cappadocia" 718: 659:
As early as the 2nd century, the bishop of Rome began to claim his supremacy over all other bishops, and some church fathers also made this claim for him.
3654: 3351:
The delegation who attended from the east however did not represent the churches in the east, but the Emperor himself. They were his personal emissaries.
1964:
declared its adhesion to the anathema in its decree of faith. Thus an Ecumenical Council could rule on the faith of a pope and expel him from the church.
10354: 8517: 3521: 3567: 1904:(553) the assembled bishops condemned and anathematized Three Chapters. Vigilius changed his mind – blaming the devil for misleading him. Bossuet wrote 12390: 11870: 3901: 3371:
in 1204. With the failure of this attempt at union through a political solution, Michaels fears were realised when the pope concluded an alliance with
402:(366-384) was the first pope to claim that the primacy of the Church of Rome rested on Peter alone, and the first to refer to the Roman church as "the 5676: 3840: 2259:"…because he saw himself united by letters of communion both to the Roman Church, in which the supremacy of an apostolic chair has always flourished." 2249:"And for a like reason St. Augustine publicly attests that, "the primacy of the Apostolic chair always existed in the Roman Church (Ep. xliii., n. 7)" 12765: 10295: 9865: 8984: 3138:
Thus the same church (in Africa) could lavish praise upon the church in Rome but could equally condemn them, depending on the teachings Rome upheld.
2588:
The politics of this is demonstrated by the fact that the Emperor Justin ignored the pope's candidate for the vacated see of Alexandria and instead…
2364:"For he who then did not dare to question Jesus, but committed the office to another, was even entrusted with the chief authority over the brethren." 3272:
Despite the fact that the pope had condemned Cyprian’s position, a general council had not yet ruled on the matter. Augustine recognises this fact.
2585:
In doing so John was re-affirming Canon XXVIII of the Council of Chalcedon - a canon which the popes were not to affirm for many centuries to come.
541:’ from at least the time of Siricius (384-399) to Leo I provided general guidelines to follow which later would become incorporated into canon law. 324:
among the patriarchs. This distinction of levels does not diminish the sacramental equality of every bishop or the catholicity of each local Church.
12840: 7770: 1000: 722: 7099: 2735:, Peter of Alexandria, Anastasius of Jerusalem, George of Antioch. Thus despite the wishes of the pope the eastern churches ignored his protests. 2635:
However there is evidence that Peter was not the first bishop, and that the church in Rome was founded (or organized) by Peter and Paul together.
1625:
There existed a difference in how some local churches celebrated Easter: in the Roman province of Asia it was celebrated on the 14th of the moon (
9305: 5608:"When at last they were convened at Sardica, the Eastern prelates refused either to meet or to enter into any conference with those of the West." 970:
in the sacrament of orders are not "Churches" in the proper sense. The Eastern Christian Church that are not in communion with Rome, such as the
5691: 1554:"Just as the Father is the principal of unity within the Holy Trinity, so the bishop is the center of the visible unity of the Church on earth." 5819:
Carlton, C., (1999), "The Truth: What Every Roman Catholic Should know about the Orthodox Church", (Regina Orthodox Press; Salisbury, MA), p22.
3487:
The Petrine ministry: Catholics and Orthodox in dialogue : academic symposium held at the Pontifical Council for Promoting Christian Unity
1516: 5739: 5067:"He who honors the bishop has been honored by God; he who does anything without the knowledge of the bishop, does serve the devil." Ignatius 3958: 3673: 13129: 12150: 11877: 11503: 10626: 9697: 9484: 8487: 7824: 5932:
Ray, S. K., (1999) Upon this rock: St. Peter and the primacy of Rome in scripture and the early church, (Ignatius Press; San Francisco) p 235
621:(384-399) began the custom of issuing papal decretals to which was attributed the same authority as that of decisions by synods of bishops. 11829: 9909: 8367: 6034: 4937:
Saviour, did not claim pre-eminence because the Saviour had especially honored them, but chose James the Righteous as Bishop of Jerusalem.
1979:
At this council it was confirmed (in Canon 39) that the local church could regulate itself; to have its own special laws and regulations.
14517: 13182: 12423: 11916: 9036: 8779: 8317: 7386:(Political Theory, Theology, and Ecclesiastical Relations with the See of Rome, Ashgate Publications, Variorum Collected Studies Series). 4319: 3943: 1243:
the keys were given not only to Peter but to all the Apostles equally. Such an interpretation, it is claimed, has been accepted by many
895:, deciding that the “infallibility” of the Christian community extended to the pope himself, at least when speaking on matters of faith. 7604:
Ray, S. K., (1999) Upon this rock: St. Peter and the primacy of Rome in scripture and the early church, (Ignatius Press; San Francisco).
6996:
The protestant: Volume II. No. II. A series of essays on the principal points of controversy between the Church of Rome and the Reformed
3782: 320:
of each of the five patriarchates, with regard to the metropolitans of each circumscription; and universally, for the bishop of Rome as
13104: 12805: 12104: 11459: 9692: 8721: 8624: 5093:"For your justly-renowned presbytery, being worthy of God, is fitted as exactly to the bishop as the strings are to the harp." Ignatius 4911:. Homily X.10 cited in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p28 4776:. Homily X.10 cited in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p28 3916: 2582:
Furthermore despite it being on of the demands in the formula the east continued to disregard papal demands by not condemning Acacius.
959: 797:, Gregory X had sent an embassy to Michael VIII Palaeologus, who had reconquered Constantinople, putting an end to the remnants of the 6696:
Third epistle to Nestorius, including the twelve anathemas Written by Cyril of Alexandria Approved by the Council of Ephesus, AD 431.
2444:. Catholic apologists note that John Chrysostom uses the term to describe Peter. However he also uses this term in relation to others 833:
began preaching against several practices in the Catholic Church, including some itinerant friars' abuses involving indulgences. When
11010: 9940: 9657: 9519: 8437: 6844:
Book XII.11 -The Promise Given to Peter Not Restricted to Him, But Applicable to All Disciples Like Him - cited by Denny, E., (1912)
6000:
Whelton, M., (2006) Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA). pp85ff
5244:
Whelton, M., (2006) Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA), pp83ff
3532: 1764:
summoned a local synod in Alexandria in 321 which also condemned Arianism. Five years after the pope had condemned Arianism, Emperor
6348:
Whelton, M., (2006) Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA)., p125
126: 114: 12558: 10962: 10914: 8032: 3699: 11822: 9604: 8698: 3340:
of 1272 shows the churches of the east submitting to Roman authority. It was at this council that the Roman (Byzantine) Emperor
2705:
This canon above comes up in numerous discussions on Papal Supremacy. For Orthodox it demonstrates a fluidity to the placing of
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or primacy attaches to Paul, then it is not from his co-foundation of the church of Rome that the Roman Pontiff claims primacy.
130: 110: 5378:
quoted in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), pp56-7.
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confirmed the decrees of Carthage in regards to the rebaptism and re-ordination of converts baptized or ordained by heretics.
852:
also broke away from the Catholic Church at this time, although for reasons different than Martin Luther and the Protestants.
122: 13097: 11471: 9950: 9945: 9636: 9584: 8216: 7657: 4602: 4242: 4126: 3638: 3495: 1933: 1029:, to the Vatican, Runcie appealed to Anglicans to consider accepting papal primacy in a reunified church. At the same time, 5387:
quoted in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.50.
609:", which refers to the same apostle, began to be used exclusively of the see of Rome, a usage found also in the Acts of the 12062: 11958: 11596: 10097: 9574: 9310: 7828: 7763: 4396: 2732: 1987:
It is claimed by Catholic apologists that this council offers proof of papal primacy. In particular this reference is used
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Ignatius' Epistle to the Romans is used by Catholic apologists to suggest Roman primacy. In particular his opening remarks
1537:
said that it was James who stated the decision of the Council, not Peter. John Chrysostom noted James made the decision.
5444:
Sixth Ecumenical Council - Session XIII. The Sentence Against the Monothelites. (L. and C., Concilia, Tom. VI., col. 943.)
4078:
atmosphere. Everyone continued to regard the Bishop of Rome as the first bishop of the Empire, and the head of the church.
12924: 12822: 12709: 11634: 9894: 9614: 9444: 8352: 8099: 7007: 2709:– it shows Constantinople's place of honor moving up higher than older Sees such as Jerusalem, Alexandria and, Antioch. 2534: 813: 12962: 12264: 12015: 9914: 9273: 8770: 8379: 8104: 5054:"It is manifest, therefore, that we should look upon the bishop even as we would look upon the Lord Himself." Ignatius 3316:"...a teaching can only be defined if it has been held to be revealed at all times, everywhere, and by all believers. " 3203:
by 'the primacy' is to contradict the context which speaks of the Apostles as being equal in power, equally shepherds."
2652:
Rome had primacy, but it was one of honor, rather than power. The reasons for this are varied. One being that it was a
6495:
Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered."
5766:
Whelton, M., (1998) ‘‘Two Paths: Papal Monarchy - Collegial Tradition’’, (Regina Orthodox Press; Salisbury, MD), p.78.
3228: 12094: 11520: 10619: 9881: 9861: 9256: 8858: 8505: 8339: 7790: 7638: 4552:
Joint Coordinating Committee for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church,
1705: 1609:("presides in the place of the region of the Romans" and "presides over love") refers to. He argues that the act of 1328: 1157: 190: 6932:) metropolis possesses the throne of the great Peter, who was teacher of the blessed Mark, and first and coryphæus ( 5854: 5489:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), pp74ff.
5351:
The Commonitory of St Vincent of Lerins Chapter Thirty - The Council of Ephesus (Translated by Rev. C. A. Heurtley)
2742:
the Roman church accepted Constantinople's position – albeit when Constantinople was in western hands following the
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protested against the inclusion of this canon and refused to sign agreement to it. The Catholic encyclopaedia says
1901: 5878:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA), pp63-4.
5435:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.72.
5310:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.59.
4797:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.59.
2723:
The pope protested on behalf of two other Sees' privlleges, not on a matter of his own power. However despite his
2360:
Other texts are used to allege he supported Roman primacy. John Chrysostom sometimes ascribes to Peter greatness.
1581:
he states that God is Polycarp’s bishop, implying that there is no intermediary between the local bishop and God.
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Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.73
5160: 4920:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.36
1060: 923:(1962–1965) the debate on papal primacy and authority re-emerged, and in the Dogmatic Constitution on the Church 581: 157: 88: 37: 7722:
Congregation for the Doctrine of the Faith, "The Primacy of the Successor of Peter in the Mystery of the Church"
4273:
Mansi, Sacrorum conciliorum nova et amplissima collectio, ed. G. D. Mansi, Firenze-Venezia 1759-1789, XIX, 738;
2628:
The Catholic church states that Rome's supremacy rests on the pope being given power handed down from the first
1063:
in 381 (when they were still one Church) though disagreements about the extent of his authority still continue.
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Aspects of the Mind of Byzantium (Political Theory, Theology, and Ecclesiastical Relations with the See of Rome
1683: 1679: 1306: 1302: 1139: 1135: 10690: 7062: 5953: 5336: 370:
In later times, theories of various kinds were advanced, most notably that of an analogy with the position of
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refused to support Luther’s position, Luther claimed belief in an "invisible church" and called the pope the
14208: 4140:
The claims of Constantinople compelled Rome to move further along the road to a fully efficacious primacy...
2378:
However, according to Abbé Guettée on other occasions John Chrysostom ascribes the same titles to others...
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First of all, a balanced position concerning the question about the primacy in the church must be accepted.
2785:
Rome serves as an example, but so do the other apostolic churches. Again, reflecting Ignatius' thoughts on
2191:
Any changes to the understanding of the church would reflect a change in the understanding of the Trinity.
1761: 9830: 7703:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA).
6976:
Sermon XXVI. Again on Matt. xiv. 25: Of the Lord walking on the waves of the sea, and of Peter tottering.
14067: 12899: 12269: 12042: 11606: 11387: 11249: 9967: 9682: 8432: 8300: 8169: 6243:
Letter CCXLIII - To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.
2486:
Pope Leo III has already been shown to have misquoted Athanasius. Whelton states that (in his encyclical
979: 521: 270:
Writers such as Nicholas Afanassieff and Alexander Schmemann have declared that the phrase "presiding in
219:, some understand the primacy of the Bishop of Rome to be merely one of greater honour, treating him as " 77: 26: 4463: 4440: 14218: 14157: 13120: 12908: 11933: 11716: 11678: 11165: 10238: 9599: 9397: 9051: 8703: 8669: 8628: 5865: 5462:
The Definition of Faith. (Found in the Acts, Session XVIII., L. and C., Concilia, Tom. VI., col. 1019.)
5369:
Fathers Rumble and Carty (1943) True Church Quizzes (Radio Replies Press, St. Paul 1, Minnesota, U.S.A)
3111:
During the controversies surrounding Pelagius' heresies a council in Mileve (in Numidia) found against
2978: 2955: 2337: 1724: 751:
The dispute about the authority of Roman bishops reached a climax in the year 1054, when the legate of
13981: 13961: 7572:
Crisis in Byzantium: The Filioque Controversy and the Patriarchate of Gregory II of Cyprus (1283-1289)
7348:
Crisis in Byzantium: The Filioque Controversy and the Patriarchate of Gregory II of Cyprus (1283-1289)
5786: 4973:"But observe how Peter does everything with the common consent; nothing imperiously." John Chrysostom 4497: 2947: 2467:
He refers to Pope Damasus as Coryphæus, but as the leader of the westerners, not of the whole church.
1819: 12967: 12669: 11980: 11759: 11749: 11711: 11466: 11276: 11244: 11198: 11175: 10516: 9889: 9789: 9735: 9406: 9356: 9046: 9001: 8109: 7090:- Chapter 15 —Pelagius by His Mendacity and Deception Stole His Acquittal from the Synod in Palestine 6936:) of the chorus of the apostles." Theodoret - Letter LXXXVI - To Flavianus, Bishop of Constantinople. 2809: 1945:
The council anathematized them and declared them tools of the devil and cast them out of the church.
1869: 1786: 1468: 1464: 1240: 1233: 1232:("first among equals") . Many theologians also believe that Peter is the 'rock' referred to by Jesus 962:
reiterated that, in the view of the Roman Catholic Church, the Christian communities born out of the
817: 614: 5941: 3062:
The pope now holds the title of universal bishop. However such titles once raised the ire of popes.
2727:
protests the canon remained adhered to by the eastern churches. It was confirmed in the east at the
1467:. However other texts may be interpreted to imply that the other Apostles also received the keys in 567: 340:
early period the Church of Rome was looked to as the centre of reference for the whole Church. Thus
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Church unity and the papal office: an ecumenical dialogue on John Paul II's Encyclical Ut Unum Sint
6908:
Church unity and the papal office: an ecumenical dialogue on John Paul II's Encyclical Ut Unum Sint
4334: 3341: 2933: 1961: 1925: 1807: 1794:. Further to not regarding the pope's approval, the Second Ecumenical Council was presided over by 1769: 1668: 1559: 1291: 782: 588:, however, shall have the prerogative of honour after the Bishop of Rome because Constantinople is 280: 6742:
Commentary on the Apocalypse of the Blessed John, From the Twenty-First and Twenty-Second Chapters
3307:
As Augustine argues that Cyprian would have rejoined orthodox belief following a general council,
460:
was the first to make appeal to the primacy of Peter as a basis for the Bishop of Rome's primacy.
14243: 14187: 14107: 13503: 12418: 12274: 12001: 11424: 11158: 11063: 10952: 10902: 10759: 10676: 10651: 10283: 9740: 9372: 9333: 9300: 8746: 8726: 8594: 8472: 8422: 8201: 8002: 7942: 6860:
Book III. Chapter XIV "How the confession of the blessed Peter is the faith of the whole Church."
3439: 2033: 1672: 1641: 1295: 1128: 971: 525: 248: 216: 7436:
After Nine Hundred Years – The Background of the Schism between the Eastern and Western Churches
4155: 3387:
The Catholic position is that Rome's bishop stands out from the others because he has a special
2098:, which acknowledges the primacy of the pope but refuses to accept papal decrees concerning the 14328: 14293: 14127: 13746: 13247: 12889: 12775: 12488: 11744: 11335: 11193: 11135: 11026: 11005: 10770: 10595: 10311: 9809: 9750: 9745: 9379: 9185: 9106: 9031: 8911: 8589: 8477: 8417: 8094: 7982: 7743: 5199: 3434: 3337: 3006: 2868: 2516: 2475: 2160:
of the church. It is not defined by adherence to any particular See. It is the position of the
2107: 2103: 1885: 1506: 1008: 963: 920: 845: 778: 438: 161: 14162: 14122: 14082: 7579:
The Christian East and the Rise of the Papacy', (St Vladimir’s Seminary Press; Crestwood, NY).
7457:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
7192:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6846:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6632: 6382:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6337:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6315:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6163:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
5905:- Encyclical of Pope Leo XIII On the Unity of the Church Abridged from sections 10 through 15. 5471:
The Prosphoneticus to the Emperor. (Labbe and Cossart, Concilia, Tom. VI., col. 1047 et seqq.)
4551: 4529: 4116: 3485: 14253: 14172: 14041: 14036: 13986: 13463: 13306: 13155: 12785: 12770: 12483: 12340: 12247: 12047: 12030: 11943: 11887: 11803: 11402: 11128: 10937: 10840: 10795: 10724: 9514: 9341: 8766: 8547: 8412: 8258: 7964: 7902: 7861: 7846: 7735: 6663: 5609: 4427: 4232: 3999: 3414: 2491: 2368:
This would seem to indicate that Chrysostom taught that Peter was the supreme ruler over the
2095: 1913: 861: 509: 14298: 12835: 2151: 2002:
Some churches could accept its position on Arianism without accepting some of its findings.
617:("You are Peter and on this rock I will build my church") is used to support Roman primacy. 14429: 14399: 14348: 14026: 13911: 13841: 13631: 13606: 13586: 13566: 13528: 13523: 13488: 13370: 13264: 13017: 13012: 13007: 13002: 12997: 12992: 12987: 12982: 12977: 12944: 12871: 12714: 12674: 12493: 12395: 12370: 12309: 12114: 12089: 12025: 11624: 11574: 11559: 11436: 11145: 11045: 10995: 10990: 10947: 10907: 10835: 10278: 10199: 10119: 10011: 9989: 9904: 8918: 8887: 8784: 8665: 8579: 8459: 8362: 8079: 8074: 7997: 7947: 7878: 7856: 7560: 6058: 3582: 3345: 3074: 2921: 2901: 2880: 2856: 2694: 2607:
who succeeded as pope was sent to Constantinople to restore Arian churches there. Thus the
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was achieved which lasted, albeit with crises, down to the middle of the eleventh century."
2078: 2052:
says there are different opinions about when the addition was accepted in Rome, whether by
1534: 1500: 1207: 1187:, i.e., that there can be no intermediaries between a Christian and God except for Christ. 967: 760: 756: 634: 610: 492: 14414: 13946: 5585: 5184: 4022: 3308: 3235:
would argue against rebaptism. Augustine’s position was one that was accepted as orthodox.
2114:
Professor John J. Paris disregarded a papal directive on euthanasia as lacking authority.
1838: 172: 8: 14404: 14368: 14338: 14102: 14006: 13846: 13807: 13787: 13715: 13601: 13410: 13253: 13240: 13229: 13066: 12790: 12780: 12729: 12587: 12573: 12433: 12175: 11938: 11793: 11769: 11754: 11673: 11663: 11649: 11629: 11619: 11589: 11569: 11498: 11229: 11058: 10985: 10815: 10744: 10671: 10502: 10169: 9707: 9609: 9402: 9386: 8906: 8816: 8267: 8211: 8159: 8060: 8022: 5661: 5254: 5211: 3424: 3321: 3161:"To be in communion with (pope) Cornelius is to be in communion with the Catholic Church" 2839: 2747: 2596: 2297: 1818:. The council did not consider the papal condemnation as definitive. Catholic theologian 1795: 1411: 1391: 1025:
At a joint service during the first official visit of the then Archbishop of Canterbury,
983: 892: 873: 395: 341: 275: 84: 63: 33: 14449: 13906: 5976: 5888: 2402:
also supported Meletius against Rome's candidate. Writing to Count Terentius Basil said
2390:"...that there is no clear and any direct passage in favour of the primacy of the pope." 2208:
Athanasius is used as a witness for papal primacy on numerous Catholic apologist sites.
848:, during which numerous Protestant sects broke away from the Roman Catholic Church. The 14479: 14419: 14031: 13971: 13941: 13856: 13851: 13720: 13616: 13513: 13493: 13453: 13395: 13360: 13355: 13199: 13078: 12855: 12624: 12548: 12516: 12335: 12304: 12141: 12129: 11990: 11928: 11668: 11614: 11525: 11515: 11306: 11221: 11170: 10780: 10124: 9727: 9544: 8402: 8394: 8137: 7838: 7805: 5776:
A Statement of Reservations Concerning the Impending Beatification of Pope John Paul II
3797: 3232: 3145:
It would take an ecumenical council to bring the churches to agreement on this matter.
2909: 2897: 2697:. For this council Rome's primacy rested on the fact it was once the imperial capital. 2183:
The church is in the image of the Trinity and reflects the reality of the incarnation.
2061: 1760:
and his teachings were condemned by a synod of bishops which the pope summoned in 320.
1720: 1480: 1252: 975: 804:
On 29 June (Feast of Peter & Paul patronal feast of popes), Gregory X celebrated a
230: 221: 207:
is an ecclesiastical doctrine concerning the respect and authority that is due to the
14213: 13871: 13772: 12644: 6011:
Extracts from the Acts. Session II.(Labbe and Cossart, Concilia, Tom. III., col. 617.)
6010: 5977:
Extracts from the Acts. Session II. (Labbe and Cossart, Concilia, Tom. IV., col. 368.)
5709: 5574: 4659:"Peter's Primacy in the New Testament and the Early Tradition" in The Primacy of Peter 3931: 3375:
in 1281. The empire and the dynasty were saved from military intervention only by the
2263:
Whelton goes on to say that for Augustine there is not one Apostolic See, but many...
2036:(589) and later adopted widely in Spain, the Frankish empire and England, he refused: 1995:
It is further stated that Athanasius referred to this council as "the Great Council."
1511: 1371: 14409: 14394: 14283: 14147: 14087: 14021: 14016: 14011: 13932: 13901: 13881: 13767: 13725: 13705: 13621: 13581: 13556: 13445: 13415: 13365: 13350: 13024: 12929: 12704: 12690: 12664: 12649: 12553: 12538: 12468: 12458: 12327: 12259: 12160: 12124: 12020: 11705: 11584: 11490: 11414: 11313: 11286: 11205: 11153: 11103: 10862: 10830: 10825: 10820: 10810: 10800: 10749: 10571: 9687: 8923: 8248: 8128: 7895: 7851: 7653: 7634: 6797:
Part II."Dubious or Spurious Writings, A Sectional Confession of Faith", Chapter XXII
6717: 5323:., Lib. viij., cap. ix. Abridged. Translation by Allies. cited in Whelton, M (2006) 4598: 4554:
The Role of the Bishop of Rome in the Communion of the Church in the First Millennium
4238: 4122: 3491: 3081: 3066: 2917: 2728: 2325: 2321:. He appealed to all three in the same terms rather than viewing the pope as leader. 2314: 1973: 1030: 264: 21: 14228: 14137: 13966: 13956: 5527: 4806: 4671: 3627: 1584:
John Chrysostom referred to Ignatius of Antioch as a "teacher equivalent to Peter".
687:
The historical and juridical development of the "primacy of the Roman Pontiff" from
14318: 14313: 14238: 14223: 14203: 13991: 13916: 13777: 13661: 13646: 13626: 13571: 13551: 13538: 13483: 13375: 13207: 12914: 12719: 12699: 12619: 12604: 12503: 12405: 12279: 12119: 12077: 12072: 12052: 12035: 11948: 11449: 11291: 11266: 10845: 10805: 10566: 10549: 10534: 10391: 10221: 10107: 9869: 9549: 9323: 9285: 9243: 9171: 9166: 9133: 8940: 8873: 8836: 8831: 8811: 8806: 8731: 8584: 8574: 8534: 8065: 7883: 7866: 7729: 7135:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early church
6274:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early Church
5563:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early church
5149:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early church
4848: 4713: 4595:
Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church
4384:
Responses to some questions regarding certain aspects of the doctrine on the Church
3419: 3376: 3372: 2905: 2578:"I declare that the see of apostle Peter and the see of this imperial city are one" 2471:"Apart from the common document, I should like to have written to their Coryphæus." 2464:
Basil also uses the term Coryphæus. He refers to Athanasius as "Coryphæus of all."
2301: 2217: 2111: 2057: 1815: 1728: 1626: 1524: 1343: 956:
Responses to some questions regarding certain aspects of the doctrine on the Church
884:, i.e., supreme, full, immediate, and universal ordinary jurisdiction of the pope. 786: 746: 513: 480: 472: 14434: 14323: 14062: 13861: 8789: 7159:(The Newman Press; New York), translated by Bévnot, M - translator’s note 28, p103 6357: 5712:
Historical Excursus on the Introduction into the Creed of the Words "and the Son."
3547: 2277: 14444: 14333: 14268: 14258: 14182: 14077: 14072: 13976: 13951: 13782: 13762: 13735: 13730: 13700: 13641: 13385: 13212: 12972: 12939: 12883: 12877: 12734: 12639: 12543: 12355: 11849: 11814: 11658: 11564: 11355: 11053: 10544: 10459: 10416: 10406: 10401: 10359: 10349: 10270: 10134: 10049: 10031: 10006: 9873: 9784: 9667: 9524: 9489: 9295: 9290: 9215: 9210: 9151: 9076: 8826: 8756: 8288: 8229: 7779: 7377:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
7203:
Epistle LXXI.1 To Stephen, Concerning a Council - quoted in Whelton, M., (1998)
6947:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
6189:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
6138:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
5810:
Epistle to the Smyrnaeans - Chapter VIII.-Let Nothing Be Done Without the Bishop.
5539:
Runciman, S., (1977), The Byzantine Theocracy, (Cambridge University Press), p61.
5136:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
4883:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
4748:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
4103: 4062: 3429: 3355: 3116: 3070: 2527:, the two churches could be reconciled again. Justin ordered negotiations begin. 2457:"The coryphaei, Peter the foundation of the Church, Paul the vessel of election." 2399: 2161: 2053: 1929: 1484: 1443: 1256: 1175: 888: 881: 849: 697: 639: 626: 622: 555: 375: 226: 13876: 1731:, then such power would have been exercised to resolve the many disputes in the 544: 14273: 14248: 14177: 14117: 13891: 13886: 13866: 13821: 13656: 13651: 13596: 13518: 13498: 13435: 13311: 13172: 13089: 13035: 12860: 12654: 12629: 12593: 12533: 12526: 12521: 12511: 12365: 12350: 12289: 12165: 12155: 11911: 11654: 11554: 11350: 11239: 11185: 11118: 11098: 10857: 10698: 10561: 10554: 10441: 10411: 10396: 10339: 10329: 10162: 9935: 9702: 9631: 9479: 9414: 9200: 9190: 9176: 9161: 8841: 8736: 8620: 8599: 8133: 8012: 7987: 7959: 7890: 4518: 3368: 2743: 2530: 2520: 2296:
However it is not just Leo's teaching that is the teaching of the Apostle, but
2045: 1893: 1881: 1558:
Ignatius sets out what he believes consists of the church in an epistle to the
1472: 1429: 1418: 1384: 1244: 1211: 1198: 1184: 865: 844:
Luther’s rejection of the primacy of the Roman Pontiff led to the start of the
794: 692: 688: 593: 585: 517: 505: 457: 399: 391: 387: 208: 14358: 12228: 6621: 6525:
Book 7, Chapter XLVI – Who Were They that the Holy Apostles Sent and Ordained?
6200: 5965: 5754: 5498: 4619:
The Gospel According to Rome: Comparing Catholic Tradition and the Word of God
3888: 3808:
Fr. Nicholas Afanassieff: "The Primacy of Peter" Ch. 4, pgs. 126-127 (c. 1992)
1439:
have regarded popes as the leader of the westerners (not of the whole church).
14496: 14454: 14424: 14353: 14046: 14001: 13740: 13710: 13611: 13591: 13576: 13468: 13458: 13345: 13258: 12919: 12845: 12811: 12795: 12755: 12438: 12413: 12189: 12099: 12084: 12006: 11579: 11510: 11360: 11068: 10708: 10703: 10539: 10476: 10334: 10152: 9978: 9594: 9554: 9439: 9361: 9346: 9195: 9156: 8962: 8846: 8643: 8312: 8027: 7485:
Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
7429:
Greek Orthodox Patrology - An introduction to the Study of the Church Fathers
5268:
Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
5005:
Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
4992:
Greek Orthodox Patrology - An introduction to the Study of the Church Fathers
4541:
Catholics and Orthodox Discuss the Role of the Pope of Rome in Vienna Meeting
4089: 3678:(Cambridge University Press 2010 reprint ISBN 978-1-108-02146-3), pp. 101-102 2959: 2854:
Orthodox Christians believe all people can share in God. In a process called
2653: 2243: 2240:
Apostolic throne. Augustine too is misquoted on the same point of grammar...
2049: 1897: 1765: 1404: 1026: 930: 925: 830: 672: 618: 606: 551: 403: 312:
of his diocese with regard to his presbyters and people; regionally, for the
308:
at each of the established ecclesiastical levels: locally, for the bishop as
118: 4213: 14439: 14378: 14288: 14097: 13757: 13561: 13400: 13340: 13029: 12904: 12760: 12724: 12463: 12385: 12229: 11975: 11970: 11965: 11953: 11392: 11340: 11271: 11261: 10942: 10874: 10739: 10635: 10464: 10436: 10366: 10306: 10260: 10255: 10243: 9962: 9957: 9860: 9569: 9504: 9434: 9424: 9351: 9251: 9220: 8996: 8945: 8713: 8655: 8552: 8323: 8240: 8196: 8191: 8181: 7992: 7919: 3128: 2941: 2925: 2592:"…authorised the consecration of Timothy III, an intransigent Monophysite." 2025: 2021: 1528: 1436: 1044: 869: 798: 598: 316:
of each metropolis with regard to the bishops of his province, and for the
14363: 14152: 7422:
The Truth: What Every Roman Catholic Should Know about the Orthodox Church
4335:"Stress on papal primacy led to exaggerated clout for a pope among equals" 3245:
Cyprian stated the position that each local church to decide upon matters.
1050: 1020: 14373: 14343: 14308: 14303: 14278: 14263: 14233: 13831: 13826: 13803: 13695: 13690: 13671: 13636: 13546: 13335: 12830: 12659: 12634: 12609: 12582: 12569: 12478: 12380: 12067: 11694: 11444: 11407: 11256: 11108: 11083: 10980: 10496: 10489: 10482: 10469: 10454: 10449: 10211: 10179: 10174: 10147: 9984: 9765: 9621: 9494: 9474: 9469: 9464: 9449: 8751: 8686: 8542: 8467: 8445: 8293: 8055: 8017: 7592:
Epochs of the Papacy, from Its Rise to the Death of Pope Pius IX. in 1878
6581:“Sermon LXXXII”. (On the Feast Of the Apostles Peter and Paul (June 29).) 5650:
Epochs of the Papacy, from Its Rise to the Death of Pope Pius IX. in 1878
3132: 3112: 3077:. This simply meant patriarch to the emperor, not 'universal' patriarch. 2604: 2130: 1949: 887:
The most substantial body of defined doctrine on the subject is found in
877: 752: 734: 476: 371: 7623:
Dancing Alone: The Quest for Orthodox Faith in the Age of False Religion
7471:
The First Seven Ecumenical Councils (325-787) Their History and Theology
6882:
Dancing Alone: The Quest for Orthodox Faith in the Age of False Religion
6869: 6458:
The First Seven Ecumenical Councils (325-787) Their History and Theology
5282:
The First Seven Ecumenical Councils (325-787) Their History and Theology
3135:
and was himself condemned by the rest of the church for back-pedalling.
1814:
to account for his teachings following his condemnation as a heretic by
1520: 14459: 13836: 13752: 13420: 13280: 12614: 12199: 11542: 11281: 11078: 10734: 10666: 10344: 10216: 10194: 10189: 9994: 9459: 9454: 9278: 9205: 8821: 8741: 8372: 4309:
Wetterau, Bruce. World history. New York: Henry Holt and company. 1994.
3858:
The Life of St Paul" (Paulist Press 2008 ISBN 978-0-8091-0519-9), p. 88
3845:(Oxford University Press 2004 ISBN 978-0-19-860949-0), art. "Peter (1)" 3704:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), pp. 163-164 3464:
of Rome as the first bishop of the Empire, and the head of the church."
2712: 2661: 2349: 2318: 2281: 1476: 1425:), but a previous pope condemned the use of such a title by any bishop. 1390:
Cases which had been decided by Rome were appealed to bishops in other
1248: 1142: in this section. Unsourced material may be challenged and removed. 982:, are Churches in the proper sense and sister Churches of the Catholic 838: 834: 676: 630: 488: 484: 445: 358: 7499:
How the Pope Became Infallible: Pius IX and the Politics of Persuasion
7305:
How the Pope Became Infallible: Pius IX and the Politics of Persuasion
6214:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims
5325:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims
5233:
Saint Athanasius of Alexandria: Original Research and New Perspectives
13995: 13681: 13275: 11699: 11547: 11382: 11372: 11365: 11323: 11318: 11113: 11073: 10371: 9564: 9559: 9529: 9225: 8988: 8972: 8957: 8801: 8691: 8569: 8559: 8427: 8206: 5744:, vol. 5, part 1, "The Enlargement of the Nicene Creed", footnote 590 3039: 3005:
it was not exclusively Rome's. Other Sees had been founded by Peter.
2603:
grew suspicious of the new alliance between Rome and Constantinople.
1916:
notes that the council was called " …without the assent of the Pope"
1889: 1811: 1488: 1260: 1179: 467: 5020:, Volume 1, (Society for Promoting Christian Knowledge; London), p34 2089: 1657: 1471:. Such an interpretation, it is claimed, has been accepted by many 1280: 1117: 571:
Early manuscript illustration of the First Council of Constantinople
168: 14474: 13895: 13473: 13425: 13330: 13320: 13290: 13270: 13234: 13073: 12428: 12182: 12170: 11088: 10957: 10590: 10157: 10092: 10075: 10061: 9972: 9804: 9712: 9539: 8638: 8007: 7333:, (Cambridge University Press), p,147 See also Herrin, J., (2007), 6179: 6175: 6035:
GENERAL AUDIENCE Paul VI Audience Hall - Wednesday, 5 December 2007
5991:. Session II. (Continued). (L. and C., Conc., Tom. IV., col. 343.) 5575:
Explaining the Catholic Faith - The Papacy and the Primacy of Peter
4176:(Glazier, Michael Incorporated 1997 ISBN 978-0-8146-5857-4), p. 113 3216: 2929: 2600: 2560: 2524: 2419:
Damasus was the leader of a group supporting the heretic Marcellus
2083: 2029: 1574: 1353:
As many Sees are of Peter, Peter serves as an archetype of Apostle.
994: 860:
The doctrine of papal primacy was further developed in 1870 at the
829:
The primacy of the Roman Pontiff was again challenged in 1517 when
726: 589: 577: 538: 212: 7748: 7018:
Epistle XX. To Mauricius Augustus. - Gregory to Mauricius, &c.
5696:(St Vladimir's Seminary Press 2007 ISBN 978-0-88141-320-5), p. 142 3537:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), p. 165 1407:. There is no difference between the Sees of Peter; all are equal. 562: 13927: 13816: 13666: 13405: 13380: 13295: 13223: 13177: 12685: 12299: 11921: 11788: 11397: 11377: 11234: 11123: 10228: 10184: 10112: 10055: 9509: 8347: 8221: 8164: 7541:
The Primacy of Peter: essays in ecclesiology and the early church
6895:
The Primacy of Peter: essays in ecclesiology and the early church
3787:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), p. 98 3224: 3001: 2099: 1357: 785:
to reunite the Eastern church with the West. Wishing to end the
252: 5453:
Session XVI. (Labbe and Cossart, Concilia, Tom. VI., col. 1010.)
3231:
was one who argued that the lapsed needed to be baptised again.
2685:
VII. No Distinction Must Be Drawn Between the Merits of the Two.
1519:, which according to some interpretations was prescribed by the 1342:
The church at Rome was founded (or organised) by both Peter and
911:
dogged in defending but which only encountered one externally,"
13508: 13390: 13285: 12851:
Pope Pius XII 1942 consecration to the Immaculate Heart of Mary
12294: 12204: 12109: 10604: 10250: 10233: 10142: 10067: 10019: 9662: 8967: 8952: 8896: 8863: 7728: 7392:– Description of the Synod of Sutri - in Miller, M. C., (2005) 6633:
Phillip Schaff - Excursus on the Later History of Canon XXVIII
5058:- Chapter VI - Have respect to the bishop as to Christ Himself. 3279:
Adherence to the Bishop of Rome was not "necessary" for unity.
2937: 2913: 1578: 730: 256: 5514:–Description of the Synod of Sutri - in Miller, M. C., (2005) 3997: 3978:(St Vladimir's Seminary Press 1997 ISBN 978-0-88141-007-5), 39 3877:(Rowland & Littlefield 2009 ISBN 978-1-58051-227-5), p. 11 2990: 2981:, placing himself on equal footing with the other disciples. 2357:
Chrysostom spent much of his life not in communion with Rome.
2117: 1363:
Rome had primacy, but it was one of honour, rather than power.
949: 483:
had been the founders of the Church in Rome and had appointed
11330: 10790: 10729: 10686: 10037: 10025: 9760: 8928: 8892: 6445:
Imperial Unity and Christian Divisions: The Church AD450-680.
4156:
Extracts from the Acts of the Council of Chalcedon. Session I
3963:(Taylor & Francis 2000 ISBN 978-0-415-92975-2), pp. 27-30 2750:
this was confirmed to the Greek Patriarch of Constantinople.
2550:
Catholic apologists emphasize part of the text bolded above.
1757: 1738:
A general council may overrule decisions of the Roman Pontiff
1397: 781:, which was convoked to act on a pledge by Byzantine emperor 512:
enriched the Church of Rome with large buildings such as the
7534:
Imperial Unity and Christian Divisions: The Church AD450-680
7492:
Persons in Communion – A Theology of Authentic Relationships
7361:
Persons in Communion – A Theology of Authentic Relationships
6483:
Imperial Unity and Christian Divisions: The Church AD450-680
6408:
Imperial Unity and Christian Divisions: The Church AD450-680
5084:- Chapter VII —Do nothing without the bishop and presbyters. 3919:
The Divine Right of the Papacy in Recent Ecumenical Theology
3889:"Greek Orthodox Archdiocese of America : Papal Primacy" 3084:
to protest that any one bishop should be accorded the title
2124:
Eastern Orthodox opposition to the doctrine of Papal Primacy
1647: 1224:
Eastern Orthodox opposition to the doctrine of Papal Primacy
650: 13478: 10043: 8933: 8652: 7513:
The church triumphant: a history of Christianity up to 1300
7075:
The church triumphant: a history of Christianity up to 1300
5787:
Patrick J. Reilly, "Teaching Euthanasia" (Catholic Culture)
3572:(Liturgical Press 2000 ISBN 978-0-8146-5931-1), pp. 486-488 2700: 2498:
Maximus (also rendered Maximos) is alleged to have said...
1228:
The Orthodox church considers the Bishop of Rome to be the
805: 790: 14503:
Knowledge neutral point of view disputes from October 2011
7394:
Power and the Holy in the Age of the Investiture Conflict,
5667:, Ashgate Publications, Variorum Collected Studies Series. 5516:
Power and the Holy in the Age of the Investiture Conflict,
5413:., Lib. vii., cap. xix. Abridged. Translation by Allies. 4050:(T & T Clark 1992 ISBN 978-1-58617-282-4), pp. 202-203 3684:
Papacy and Development: Newman and the Primacy of the Pope
3663:(Taylor and Francis 2002 ISBN 978-0-415-94229-4), p. 198). 2881:
The Divine Liturgy of James the Apostle and brother of God
2731:
in 692, where the four major eastern patriarchs attended;
2194: 1414:
were equal; nothing was withheld from any of the Apostles.
876:(the ability of the pope to define dogmas free from error 66:
to this revision, which may differ significantly from the
12740:
Dechristianization of France during the French Revolution
2150:
The test of catholicity is adherence to the authority of
2048:
also condemned the addition of the Filioque is disputed.
1463:. In the New Testament, he is first to be given the keys 1033:
stressed that his office must be more than a figurehead.
5360:
Epistle of Cyril to Nestorius with the XII Anathematisms
4498:"Ecumenical talks reach partial accord on papal primacy" 2145: 1900:
opposed the condemnation of the Three Chapters. At the
1605:
but argues that it is unclear as to what area the act of
1083:(order) and that the bishop of Rome was, therefore, the 695:(1305–1314) was a dogmatic evolution in fidelity of the 6234:
Letter XC -To the holy brethren the bishops of the West
4946:. Salisbury, MA: Regina Orthodox Press. pp. 38–39. 4397:"Philorthodox: Anglican Cathlolicism and Papal Primacy" 4114: 3643:(Liturgical Press 1996 ISBN 978-0-8146-5522-1), pp. 1-3 3344:
endevored to re-unite the churches (split apart at the
3183:
Cyprian is used several times in Catholic apologetics.
2999:. If such a special title meant that he held a special 2738:
Eventually it was accepted in the West. In 1215 at the
1976:
considered by Orthodox as a continuation of the sixth.
1057:
Joint International Commission for Theological Dialogue
1051:
Joint International Commission for Theological Dialogue
1021:
Joint worship service with the Archbishop of Canterbury
335:
Historical development of the doctrine of Papal Primacy
68: 7689:
Hymn of Entry: Liturgy and Life in the Orthodox Church
6919:
To Eulogius, Bishop of Alexandria Book VII, Epistle XL
6910:, (Wm B Eerdmans Publishing Co; Grand Rapids, MI) p48. 6538:- Book V Chapter VI. Catalogue of the Bishops of Rome. 5235:, (Orthodox Research Institute; Rollinsford, NH), p195 4977:
Homily III on Acts 1:12 quoted in Whelton, M., (1998)
4896:
A Treatise Concerning the Correction of the Donatists.
4761:
A Treatise Concerning the Correction of the Donatists.
3906:(Eerdmans 2005 ISBN 978-0-8028-2416-5), vol. 4, p. 273 3902:
Erwin Fahlbusch, Geoffrey William Bromiley (editors),
2533:
issued a formula of orthodox catholic faith which the
2523:. However with the ascendency of the orthodox emperor 2216:
Whelton however says that Athanasius does not use the
1396:
Cases which had been decided by Rome were appealed to
1270: 592:." It has been asserted by many that a synod held by 211:
from other bishops and their sees. Together with the
12771:
Dogma of the Immaculate Conception of the Virgin Mary
7691:(St Vladimir's Seminary Press; Crestwood, NY), pp52–3 7350:, (St Vladimir’s Seminary Press; Crestwood, NY), p26. 7320:, (St Vladimir’s Seminary Press; Crestwood, NY), p222 6998:, (6th ed.) (Waugh & Innes; Edinburgh), pp426-7. 5832:, (St Vladimirs Seminary Press; Crestwood, NY), p.176 4519:
Orthodox-Catholic Commission Studies Primacy of Peter
2537:
could sign if he wished reunion of the two churches.
1872:
was called against the expressed wishes of the pope.
1417:
The Roman Pontiff is also styled "universal bishop" (
6687:
Homily LXXXVI On the Gospel of John John xx. 10, 11
6187:, Homily 32, Ver. 24 quoted in Abbé Guettée (1866). 5727:(Orthodox Research Institute; Rollinsford, NH), p33. 4298:
Through The Ages: A History Of The Christian Church.
4090:
Thomas Shahan, "First Council of Constantinople" in
1851:
Catholic apologists Fathers Rumble and Carty stated
1459:
Orthodox Christians accept that Peter had a certain
7506:
Byzantium: The surprising life of a Medieval Empire
7450:
History of the Reformation of the Sixteenth Century
7335:
Byzantium: The surprising life of a Medieval Empire
6897:(St Vladimir's Seminary Press; Crestwood, NY), p66. 6485:(St Valdimir's Seminary Press; Crestwood, NY) p220. 6447:(St Valdimir's Seminary Press; Crestwood, NY) p215. 6410:(St Valdimir's Seminary Press; Crestwood, NY) p214. 4868:
Book I. Chapter 18.17 The Keys Given to the Church.
4733:
Book I. Chapter 18.17 The Keys Given to the Church.
4001:
History of the Reformation in the sixteenth century
3320:This same rule would be used also to argue against 2789:it is noted that the many churches each are 'one'. 580:". This was promulgated by the third canon of the 545:
Bishop of Rome becomes "Rector of the whole Church"
295:among the patriarchs". The same agreement stated: 11844: 7410:, (Wm B Eerdmans Publishing Co; Grand Rapids, MI). 5270:(Augsburg Publishing House; Minneapolis, MN), p82. 4230: 4108: 3948:(Mohr, J.C.B. 1994 ISBN 978-3-16-146239-9), p. 180 3382: 3042:also refers to other Sees being thrones of Peter. 3013:There is no difference between the Sees of Peter. 2962:'s bible commentary notes this too when he states 2647: 2519:, the churches of Constantinople and Rome were in 1454: 1214:who states the decision of the council (Acts 15). 468:Role of Paul in the founding of the Church of Rome 6962:, (American Unitarian Association; Boston), p291. 6884:(Holy Cross Orthodox Press; Brookline, MA), p179. 6858:On the Incarnation of the Lord, Against Nestorius 5843:Church, Papacy and Schism: A Theological Enquiry. 5400:, (Regina Orthodox Press; Salisbury, MA), pp68ff. 5284:. Minnesota: Liturgical Press. pp. 128–129. 5007:(Augsburg Publishing House; Minneapolis, MN) p47. 3991: 3676:An Essay on the Development of Christian Doctrine 3657:An Essay on the Development of Christian Doctrine 2670:I. Rome Owes Its High Position to These Apostles. 2353:serious enough to annul John Chrysostom's exile. 2276:Often cited as a proof of Papal Supremacy is the 2090:Other disregard of papal directives by Westerners 1880:A controversy arose out of the writings known as 386:The first bishop to claim primacy in writing was 274:", used of the Church of Rome in the letter that 14494: 13119: 12841:Persecutions of the Catholic Church and Pius XII 7668:Church, Papacy and Schism: A Theological Enquiry 7574:, (St Vladimir’s Seminary Press; Crestwood, NY). 6326:Letter CCXXXIX - To Eusebius, bishop of Samosata 4812:, (The Banner of Truth Trust; Edinburgh), pp43ff 4677:, (The Banner of Truth Trust; Edinburgh), pp43ff 4661:. St. Vladimir's Seminary Press. pp. 47–48. 3294:Eventually, following an Ecumenical Council the 2763:The church in Rome is occasionally singled out. 1001:Anglican-Roman Catholic International Commission 995:Anglican-Roman Catholic International Commission 291:, and that the bishop of Rome was therefore the 251:and that its teaching about matters such as the 7709:Two Paths: Papal Monarchy - Collegial Tradition 7647: 7611:(Orthodox Research Institute; Rollinsford, NH). 7529:, (St Vladimirs Seminary Press; Crestwood, NY). 7415:The Faith: Understanding Orthodox Christianity, 7231:Two Paths: Papal Monarchy - Collegial Tradition 7205:Two Paths: Papal Monarchy - Collegial Tradition 7179:Two Paths: Papal Monarchy - Collegial Tradition 5552:(Holy Cross Orthodox Press; Brookline, MA), p6. 5398:Two Paths: Papal Monarchy - Collegial Tradition 5222:, (Regina Orthodox Press; Salisbury, MD), p.46. 5220:Two Paths: Papal Monarchy - Collegial Tradition 5031:The Faith: Understanding Orthodox Christianity, 5018:The epistles of St. Ignatius, Bishop of Antioch 4979:Two Paths: Papal Monarchy - Collegial Tradition 4964:, (Regina Orthodox Press; Salisbury, MA), p.38. 4944:Two Paths: Papal Monarchy - Collegial Tradition 4894:"...the keys that were given to the Church..." 4759:"...the keys that were given to the Church..." 3743:Ecclesial Communion, Conciliarity and Authority 3729:Ecclesial Communion, Conciliarity and Authority 3522:Ratzinger’s Ecumenism between light and shadows 2060:(904-911) or, as is most commonly believed, by 563:First Council of Constantinople and its context 432: 7543:(St Vladimir's Seminary Press; Crestwood, NY). 7536:(St Vladimir's Seminary Press; Crestwood, NY). 7207:, (Regina Orthodox Press; Salisbury, MA), p.34 7181:, (Regina Orthodox Press; Salisbury, MD), p.34 6370:De Hebraeorum et Christianorum Sacra Monarchia 5615:Book II. Chapter XX.—Of the Council at Sardica 5528:The Ecumenical Councils of the Orthodox Church 5033:(Regina Orthodox Press; Salisbury, MA), p169. 4981:, (Regina Orthodox Press; Salisbury, MA), p.33 4962:Two Paths: Papal Monarchy -Collegial Tradition 4932:The History of the Church – Book II Chapter I 4656: 4409:ARCIC, Authority in the Church, 1, para. 3.12. 4150: 4148: 3641:Papal Primacy: From Its Origins to the Present 2758: 2175:Referring to Ignatius of Antioch Carlton says 1509:) the convening of a council to decide whether 1358:Opposition arguments from early church history 682: 241: 13105: 11830: 11504:Architecture of cathedrals and great churches 11203: 10620: 9846: 7764: 7487:(Augsburg Publishing House; Minneapolis, MN). 7452:, Book 1, (Robert Carter & Brothers; NY). 7318:The Christian East and the Rise of the Papacy 7233:, (Regina Orthodox Press; Salisbury, MA), p30 5845:(Denise Harvey Publisher; Limni, Greece), p15 5681:(Eerdmans 2004 ISBN 978-0-8028-2112-6), p. 92 4303: 4216:Ignatius of Antioch, Letter to the Smyrnaeans 4115:Aidan Nichols; Op Nichols (1 February 2010). 1727:. Had the teaching of primacy formed part of 1107: 613:. From the time of Pope Damasus, the text of 287:, Prologue), occupied the first place in the 7157:The Lapsed. The Unity of the Catholic Church 7077:, (Mercer University Press; Macon, GA), p264 6730:The Extant Works and Fragments of Hippolytus 6276:, (Ignatius Press; San Francisco), pp219-220 5705: 5703: 5231:Protopresbyter George Dion. Dragas, (2005), 3695: 3693: 3661:John Henry Newman, Selected Writings to 1845 3618:Authority in the Church II, ARCIC, para 2, 6 3568:Patrick Granfield, Peter C. Phan (editors), 3119:seeking his help. They gave him much praise 2510: 1863: 1780: 1601:J.H. Srawley concedes that the Roman church 989: 7670:. (Denise Harvey Publisher; Limni, Greece). 7587:(Holy Cross Orthodox Press; Brookline, MA). 7550:, (American Unitarian Association; Boston). 7527:The Mystical Theology of the Eastern Church 7363:, (InterOrthodox Press; Berkeley, CA), p58. 5892:Part V.Persecution and Lapse of Liberius.35 5830:The Mystical Theology of the Eastern Church 4224: 4145: 4054: 4041: 4039: 4037: 4035: 4033: 2802: 2496:Defloratio ex Epistola ad Petrum illustrem 2478:uses the term Coryphæus to refer to James. 2118:Opposition arguments from orthodox doctrine 1919: 1875: 1801: 1752: 1686:. Unsourced material may be challenged and 1494: 1309:. Unsourced material may be challenged and 950:Relation with other Christian denominations 755:excommunicated Patriarch of Constantinople 508:granted Christianity legal status, Emperor 499: 13112: 13098: 12856:Dogma of the Assumption of the Virgin Mary 12806:Prayer of Consecration to the Sacred Heart 11837: 11823: 10627: 10613: 9853: 9839: 9693:International Alliance of Catholic Knights 7771: 7757: 7726: 7625:(Holy Cross Orthodox Press; Brookline, MA) 7609:An Outline of Orthodox Patristic Dogmatics 7520:Golden Mouth: The Story of John Chrysostom 7483:Empie, P. C., & Murphy, T. A., (1974) 7401:Cyprian – His Life – Hist Times – His Work 7292:Cyprian – His Life – Hist Times – His Work 7137:, (Ignatius Press; San Francisco), pp296-7 7064:Council of Mileve, 416 A.D., To Innocent I 6047:Golden Mouth: The Story of John Chrysostom 5735: 5733: 5725:An Outline of Orthodox Patristic Dogmatics 5266:Empie, P. C., & Murphy, T. A., (1974) 5003:Empie, P. C., & Murphy, T. A., (1974) 4960:, Homily 33 quoted in Whelton, M., (1998) 4476:Ravenna Document (in the original English) 3856:Lawrence Boadt, Linda Schapper (editors), 3009:recognised these Sees were all equally as 2618: 2284:to the Second Council of Ephesus, and the 1640:The matter was eventually resolved at the 1387:do not refer to another tier above bishop. 960:Congregation for the Doctrine of the Faith 717:about the primacy of the Roman Pontiff as 708: 171:. Please do not remove this message until 97: 52: 9941:Divine Liturgy of the Presanctified Gifts 7711:, (Regina Orthodox Press; Salisbury, MA). 7698:, (The Banner of Truth Trust; Edinburgh). 7424:, (Regina Orthodox Press; Salisbury, MA). 6216:, (Concillar Press; Ben Lomond, CA), p120 5700: 5327:, (Concillar Press; Ben Lomond, CA), p71. 5255:Canon IV. of the First Ecumenical Council 4909:Ten Homilies on the First Epistle of John 4774:Ten Homilies on the First Epistle of John 3690: 3477: 3045: 2024:was asked to approve the addition to the 1982: 1747:Ancient church councils (pre-ecumenical ) 1723:was called by a pope; all were called by 1706:Learn how and when to remove this message 1648:Opposition arguments from Church Councils 1329:Learn how and when to remove this message 1158:Learn how and when to remove this message 914: 772: 651:Relationship with bishops of other cities 409: 328: 191:Learn how and when to remove this message 7696:The Church of Rome at the Bar of History 7599:The Primitive Saints and the See of Rome 7585:Spiritual Dimensions of the Holy Canons, 7417:(Regina Orthodox Press; Salisbury, MA). 6397:, (Sheed & Ward; London.), pp213-214 6263:Letter CCXV - To the Presbyter Dorotheus 6101:The Primitive Saints and the See of Rome 5637:The Primitive Saints and the See of Rome 5550:Spiritual Dimensions of the Holy Canons, 4881:. Tractate CXXIV.7 Abbé Guettée (1866). 4810:The Church of Rome at the Bar of History 4746:. Tractate CXXIV.7 Abbé Guettée (1866). 4675:The Church of Rome at the Bar of History 4637: 4234:The church: the evolution of Catholicism 4030: 3207: 2701:Canon XXVIII of the Council of Chalcedon 2481: 2102:, decrees that were opposed also by two 1967: 855: 566: 238:scriptural and theological foundations. 167:Relevant discussion may be found on the 47: 7565:Dialogue on the Life of John Chrysostom 7515:, (Mercer University Press; Macon, GA). 7337:, (Princeton University Press), p299ff. 6654:On the Unity of the Catholic Church - 5 6423:, (Fordham University Press, NY), p.61. 6286:Homilies on the Gospel of Saint Matthew 6063:Dialogue on the Life of John Chrysostom 5954:IS THE ORTHODOX CHURCH APOSTOLIC ? 5730: 5565:, (Ignatius Press; San Francisco), p196 5045:. 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Fordham University Press. p. 47 3836: 3834: 3832: 3745:(Ravenna, 13 October 2007), section 44 3686:(Brill 1976 ISBN 90-04-04466-3), p. 72 3483: 3327: 3090:Gregory first accords Peter the title 2372:. He goes on to ascribe Peter as the 2212:"Rome is called the Apostolic throne." 1798:, who was not in communion with Rome. 1613:may be simply of those churches in the 1544: 1400:of bishops in other metropolitan areas 1178:are perhaps the greatest obstacles to 13093: 11818: 10608: 9951:Divine Liturgy of St. John Chrysostom 9946:Divine Liturgy of St. Basil the Great 9834: 7752: 6842:Commentaries on the Gospel of Matthew 6523:Apostolic Teaching and Constitutions, 6185:Homilies on the Epistle to the Romans 5279: 4994:, (Orthodox Research Institute), p14. 4231:Richard P. McBrien (25 August 2008). 4104:Catechism of the Catholic Church, 884 4026:, Christian Classics Ethereal Library 3558:Catechism of the Catholic Church, 883 3548:Catechism of the Catholic Church, 882 3299:Cyprian's right to decide as he did. 2615:heretics before the imperial throne. 2146:Orthodox understanding of Catholicity 1934:Patriarch Sergius I of Constantinople 1620: 1423:Summus Pontifex Ecclesiae Universalis 767: 713:The 3 October 1054 the Council has a 381: 44: 25: 10098:Benediction of the Blessed Sacrament 7739:. New York: Robert Appleton Company. 7682:Saint Chrysostom: His Life and Times 7246:, Against the Donatists Book I.18.28 6460:(Liturgical Press, Minnesota), p 223 6140:, (Minos Publishing Co; NY), p156ff. 6023:Saint Chrysostom: His Life and Times 4975:Homilies on the Acts of the Apostles 4958:Homilies on the Acts of the Apostles 4929: 4160: 3863: 3057: 1684:adding citations to reliable sources 1651: 1307:adding citations to reliable sources 1274: 1140:adding citations to reliable sources 1111: 584:(381) which decreed: "The Bishop of 141: 17: 12710:Suppression of the Society of Jesus 7778: 7307:(Doubleday; Garden City, NY), p153. 7259:, Against the Donatists Book IV.5.8 6191:, (Minos Publishing Co.; NY), p157. 6049:, (Cornell University Press), p246. 5110:. Chapter VII.— The same continued. 3998:Jean Henri Merle d'Aubigné (1846). 3921:(Gregorian University 1980), p. 203 3829: 3754: 3240:The local church decides for itself 2849: 2203: 2010: 1271:Opposition arguments from Scripture 1174:The doctrines of papal primacy and 1075:themselves in the canonical order ( 740: 139: 108: 14518:Christianity-related controversies 12265:Archbasilica of Saint John Lateran 7687:Vasileios of Stavronikita (1998), 7648:Schimmelpfennig, Bernhard (1992). 6225:Letter CCXIV - To Count Terentius. 5942:The Authority of the Pope: Part II 5866:Papal Primacy - Patristic Thoughts 5518:(Bedord/StMartins; New York), p64. 5138:, (Minos Publishing Co; NY), p165. 5097:– Chapter IV – the same continued. 4621:, Harvest House Publishers, p. 240 3976:The Church of the Ancient Councils 2888:until the consummation of the age. 2394: 2307: 1432:(New Rome) were on the same level. 1190: 1007:Unlike many other Churches of the 496:succession of Bishops originated. 140: 14534: 7727:Herbermann, Charles, ed. (1913). 7715: 7601:, (Longmans, Green & Co; NY). 7480:, (Fordham University Press, NY). 7438:, (Fordham University Press, NY). 7270:On Baptism, Against the Donatists 7220:, Against the Donatists Book II.2 6313:Letter LXIX in Denny, E., (1912) 5801:(Mystic: Twenty–Third), pp. 26–27 4333:Collins, Paul (24 October 1997). 4320:"Vatican I And The Papal Primacy" 3596:Open Letter to Confused Catholics 3191:The Jesuit scholar Bévnot notes… 3157:Pope Leo XIII misquotes Cyprian. 2991:Peter as "Prince of the Apostles" 2623: 2558:"For the Greeks, the text of the 2304:and Cyril were compared to Paul! 2129:Catholic Cardinal and theologian 423: 62:. The present address (URL) is a 14473: 13072: 13060: 12391:Fourth Council of Constantinople 12346:Second Council of Constantinople 11799: 11798: 11787: 10915:State church of the Roman Empire 10634: 10589: 9815: 9814: 9803: 9771:Society of Saint Vincent de Paul 9319:Criticism of the Catholic Church 7431:, (Orthodox Research Institute). 7384:Aspects of the Mind of Byzantium 7379:(Minos Publishing Co; New York). 7353: 7340: 7323: 7310: 7297: 7294:, (Macmillan & Co; NY), p196 7284: 7275: 7262: 7249: 7236: 7223: 7210: 7197: 7184: 7171: 7162: 7149: 7140: 7127: 7116: 7106: 7093: 7080: 7067: 7056: 7044: 7033: 7021: 7012: 7001: 6988: 6979: 6965: 6952: 6939: 6922: 6913: 6900: 6887: 6874: 6863: 6851: 6848:, (Rivingtons; London), pp.60-61 6835: 6823: 6819:The 'Demonstrations' of Aphrahat 6812: 6800: 6791: 6779: 6770: 6758: 6746: 6735: 6723: 6711: 6699: 6690: 6681: 6672: 6657: 6648: 6638: 6626: 6615: 6606: 6593: 6584: 6575: 6558: 6541: 6528: 6515: 6510:A History of Christian Missions, 6498: 6488: 6475: 6463: 6450: 6437: 6426: 6413: 6400: 6387: 6374: 6362: 6351: 6342: 6329: 6320: 6307: 6300:, PG VI, 265. Cited by Chapman, 6291: 6279: 6266: 6257: 6246: 6237: 6228: 6219: 6206: 6194: 6168: 6155: 6143: 6130: 6118: 6106: 6093: 6080: 6068: 6052: 6039: 6028: 6015: 6003: 5994: 5981: 5970: 5959: 5947: 5935: 5926: 5917: 5908: 5896: 5882: 5870: 5859: 5848: 5835: 5822: 5813: 5804: 5791: 5780: 5769: 5760: 5748: 5717: 5685: 5670: 5655: 5642: 5629: 5618: 5602: 5590: 5579: 5568: 5555: 5542: 5533: 5521: 5503: 5492: 5483: 5474: 5465: 5456: 5447: 5438: 5429: 5416: 5403: 5390: 5381: 5372: 5363: 5354: 5345: 5330: 5313: 5304: 5292: 5273: 5260: 5247: 5238: 5225: 5205: 5193: 5178: 5175:(The Macmillan Company; NY), p70 5165: 5154: 5141: 5125: 5113: 5100: 5087: 5074: 5071:- Chapter IX.—Honour the bishop. 5061: 5048: 5036: 5023: 5010: 4997: 4984: 4967: 4950: 4923: 4914: 4647:(Oxford: Penguin, 1993), 214–17. 4632:The Expositor’s Bible Commentary 3904:The Encyclopedia of Christianity 3773:(New York: HarperOne, 2008), 63. 3628:Catechism of the Catholic Church 1656: 1644:in line with Sunday observance. 1279: 1217: 1116: 146: 13431:Pseudo-Dionysius the Areopagite 12361:Third Council of Constantinople 12285:First Council of Constantinople 10898:First seven ecumenical councils 7938:First seven ecumenical councils 7618:, (Cambridge University Press). 7555:A History of Christian Missions 7508:, (Princeton University Press). 7478:Byzantium and the Roman Primacy 6512:(Penguin History; London), p.22 6421:Byzantium and the Roman Primacy 5742:History of the Christian Church 4901: 4888: 4885:, (Minos Publishing; NY), p.175 4871: 4858: 4853:Homilies on the Gospel of John. 4841: 4828: 4815: 4800: 4791: 4779: 4766: 4753: 4750:, (Minos Publishing; NY), p.175 4736: 4723: 4718:Homilies on the Gospel of John. 4706: 4693: 4680: 4665: 4650: 4624: 4611: 4592: 4586: 4577: 4568: 4559: 4545: 4534: 4523: 4512: 4490: 4481: 4469: 4457: 4447: 4412: 4403: 4389: 4376: 4367: 4358: 4349: 4326: 4312: 4290: 4280: 4267: 4258: 4206: 4193: 4180: 4121:. Ignatius Press. p. 203. 4097: 4083: 4064:Byzantium and the Roman primacy 4016: 3982: 3967: 3952: 3937: 3925: 3910: 3895: 3881: 3849: 3843:The Oxford Dictionary of Saints 3820: 3811: 3802: 3791: 3763: 3748: 3736: 3721: 3708: 3667: 3647: 3632: 3621: 3612: 3457: 3383:Conclusion of Orthodox rebuttal 2648:Primacy based on Peter and Paul 1127:needs additional citations for 1061:First Council of Constantinople 1036: 944: 582:First Council of Constantinople 102:change MD to MA (Massachusetts) 57:change MD to MA (Massachusetts) 13144:History of the Catholic Church 12600:Dissolution of the monasteries 11866:History of the Catholic Church 11765:Relations with other religions 11171:Church of the East (Nestorian) 11166:Oriental Orthodox (Miaphysite) 8513:Separation of church and state 7473:(Liturgical Press, Minnesota). 6949:, (Minos Publishing; NY), p176 6165:, (Rivingtons; London), pp84ff 6113:Homilies on the Gospel of John 5966:Popes, Councils, and Orthodoxy 5652:(G. Bell and sons; London) p7. 5218:quoted in Whelton, M., (1998) 4597:. Ignatius Press. p. 11. 3757:Fundamentals of Catholic Dogma 3601: 3587: 3576: 3561: 3552: 3541: 3526: 3515: 3490:. Paulist Press. p. 188. 3106: 2271: 2110:). In 2005 the Roman Catholic 824: 231:the entire body of the bishops 13: 1: 13793:Giovanni Pico della Mirandola 13190:History of Christian theology 12474:Fourth Council of the Lateran 12449:Second Council of the Lateran 12058:Apostles in the New Testament 7652:. Columbia University Press. 7522:, (Cornell University Press). 7466:, (Sheed & Ward; London). 7396:(Bedord/StMartins; New York). 6025:,(Elibron Classics), pp349-50 5757:at the Catholic Encyclopaedia 5677:Sergeĭ Nikolaevich Bulgakov, 4237:. HarperCollins. p. 99. 4118:Rome and the Eastern Churches 4048:Rome and the Eastern Churches 4024:The Seven Ecumenical Councils 3932:Ireneaus Against Heresies 3.3 3583:The Limits of the Magisterium 2974:Peter described himself as a 2740:Fourth Council of the Lateran 1071:(firsts), and also among the 414:Nicholas Afanassieff writes: 205:primacy of the Bishop of Rome 13121:History of Catholic theology 12588:Catholic Counter-Reformation 12454:Third Council of the Lateran 12444:First Council of the Lateran 11900:Catholic ecumenical councils 10205:Divine Worship: Daily Office 7677:(The Macmillan Company; NY). 7557:, (Penguin History; London). 7501:(Doubleday; Garden City, NY) 7448:d 'Aubigné, J. H. M, (1857) 7194:, (Rivingtons; London), p281 6384:, (Rivingtons; London), p327 6317:, (Rivingtons; London), p335 4337:. National Catholic Reporter 4296:Thompson, Ernest T. (1965). 3841:David Hugh Farmer (editor), 3594:Archbishop Marcel Lefebvre, 3471: 3450: 3195:"A primacy is give to Peter 2435: 2427:Of the pope, St Basil wrote 1448:Archbishop of Constantinople 532: 433:Primacy of Peter the apostle 7: 11472:Views on poverty and wealth 7680:Stephens, W. R. W., (2005) 7675:The Epistles of St Ignatius 7464:Studies on the Early Papacy 6809:, M.P.L., Vol. 17, Col. 380 6755:, M.P.G., Vol. 46, Col. 733 6395:Studies on the Early Papacy 6339:, (Rivingtons; London), p85 6302:Studies on the Early Papacy 5173:The Epistles of St Ignatius 4617:McCarthy, James G. (1995), 4583:Crete draft document, 20-22 3798:Ellis L. Knox, "The Papacy" 3408: 2759:Rome as an archetype church 2015: 1733:early history of the church 1505:The New Testament records ( 980:Assyrian Church of the East 683:From Gregory I to Clement V 524:, and with endowments. The 242:Development of the doctrine 173:conditions to do so are met 24:of this page, as edited by 10: 14539: 14219:Pierre Teilhard de Chardin 14209:Reginald Garrigou-Lagrange 13494:Transubstantiation dispute 11934:History of the Roman Curia 11717:World Evangelical Alliance 11679:Traditionalist Catholicism 10596:Catholic Church portal 10239:Divine Worship: The Missal 9810:Catholic Church portal 7594:(G. Bell and sons; London) 7490:Fitzgerald, K. K., (2006) 7403:, (Macmillan & Co; NY) 7369: 7359:Fitzgerald, K. K., (2006) 6718:Divine Liturgy of St James 6178:sing the glory, where the 6088:The Ecclesiastical History 6021:Stephens, W. R. W., (2005) 5409:Bossuet, Jacques-Bénigne, 5319:Bossuet, Jacques-Bénigne, 4364:cf. Catechism, nos. 894-95 3783:John Meyendorff (editor), 3731:(Ravenna, 13 October 2007) 3700:John Meyendorff (editor), 3659:, in Albert E. Radcliffe, 3533:John Meyendorff (editor), 3259:Augustine supports Cyprian 3148: 2995:Peter is often called the 2968:written in the foundations 2860:. We are all called to be 2280:which is a letter sent by 2121: 1962:Seventh Ecumenical Council 1498: 1221: 1108:Opposition to the doctrine 872:with the pronouncement of 744: 436: 332: 95: 50: 14468: 14387: 14196: 14055: 13925: 13801: 13680: 13537: 13444: 13304: 13198: 13136: 13127: 13055: 12955: 12821: 12748: 12683: 12670:European wars of religion 12567: 12502: 12404: 12326: 12217: 12140: 12000: 11989: 11981:Eastern Catholic Churches 11856: 11782: 11732: 11712:World Council of Churches 11687: 11605: 11489: 11480: 11435: 11220: 11204: 11199:Latter Day Saint movement 11184: 11144: 11044: 11025: 10971: 10928: 10873: 10779: 10758: 10717: 10685: 10642: 10586: 10515: 10429: 10382: 10305: 10294: 10269: 10133: 10086:Other liturgical services 10085: 10005: 9928: 9880: 9798: 9736:Aid to the Church in Need 9726: 9583: 9396: 9357:Vatican Television Center 9332: 9242: 9132: 9002:Eastern Catholic Churches 8983: 8872: 8765: 8712: 8637: 8608: 8533: 8458: 8393: 8338: 8257: 8127: 8041: 7973: 7918: 7837: 7814: 7786: 7590:Pennington, A. R. (1881) 6536:The History of the Church 6298:Contra ludos et theatra 1 5694:Greek East and Latin West 5648:Pennington, A. R. (1881) 5422:Hefele, Karl Joseph von, 5214:The History of the Church 5082:Epistle to the Magnesians 4355:Cardinal Joseph Ratzinger 4092:The Catholic Encyclopedia 4061:Dvornik, Francis (1966). 3115:. They then wrote to the 2511:Formula of Pope Hormisdas 1870:Fourth Ecumenical Council 1864:Fourth Ecumenical Council 1787:Second Ecumenical Council 1781:Second Ecumenical Council 1617:that is, those in Italy. 990:Efforts at reconciliation 725:quod solus Romanae sedis 14133:Matthias Joseph Scheeben 13326:Athanasius of Alexandria 13218:First Epistle of Clement 12801:Mary of the Divine Heart 12424:Clash against the empire 12376:Second Council of Nicaea 12270:Old St. Peter's Basilica 11740:Anti-Christian sentiment 10920:Christian biblical canon 10034:(first hour of daylight) 9678:Communion and Liberation 9142:Eastern Catholic liturgy 8307:Mystici Corporis Christi 8235:Sixto-Clementine Vulgate 7673:Srawley, J. H., (1919), 7546:Morrison, J. H., (1872) 7539:Meyendorff, J., (1992), 7518:Kelly, J. N. D., (1995) 7462:Dom Chapman, J., (1923) 7427:Chrestou, P. K., (2005) 6958:Morrison, J. H., (1872) 6893:Meyendorff, J., (1992), 6753:Panegyric on St. Stephen 6603:. To Leo, Bishop of Rome 6551:, Book III.1.1 See also 6393:Dom Chapman, J., (1923) 6045:Kelly, J. N. D., (1995) 5755:The Council of Frankfort 5530:at OrthodoxChristianInfo 5411:Defensio Cleri Gallicani 5321:Defensio Cleri Gallicani 5171:Srawley, J. H., (1919), 5108:Epistle to the Trallians 5095:Epistle to the Ephesians 5069:Epistle to the Smyrneans 5056:Epistle to the Ephesians 5043:Epistle to the Trallians 4990:Chrestou, P. K., (2005) 3050:As all are called to be 2950:), all are called to be 2892:Others are called to be 2803:Equality of the Apostles 2599:, king in Italy, and an 2448:"He took the coryphaei ( 2032:, first included by the 1936:were declared heretics. 1926:Sixth Ecumenical Council 1920:Sixth Ecumenical Council 1902:Fifth Ecumenical Council 1876:Fifth Ecumenical Council 1808:Third Ecumenical Council 1802:Third Ecumenical Council 1753:First Ecumenical Council 1642:First Ecumenical Council 1495:The Council of Jerusalem 662: 638:strength and stability. 500:After the Edict of Milan 281:First Epistle of Clement 14244:Dietrich von Hildebrand 14108:Giovanni Maria Cornoldi 13982:Jacques-Bénigne Bossuet 13962:Mary of Jesus of Ágreda 13504:Paulinus II of Aquileia 13499:Predestination disputes 13067:Vatican City portal 12419:Investiture Controversy 12275:First Council of Nicaea 11794:Christianity portal 10953:Investiture Controversy 10284:Liturgical use of Latin 8493:Philosophy of canon law 8423:Mariology of the saints 8003:Investiture Controversy 7616:The Byzantine Theocracy 7597:Puller, F. W., (1893), 7583:Patsavos, L. J., (2003) 7532:Meyendorff, J., (1989) 7459:, (Rivingtons; London). 7445:(Mystic: Twenty–Third). 7443:Diversity and Communion 7399:Benson, E. W., (1897), 7331:The Byzantine Theocracy 7290:Benson, E. W., (1897), 6974:Homilies on the Gospels 6807:Commentary on Ephesians 6481:Meyendorff, J., (1989) 6443:Meyendorff, J., (1989) 6406:Meyendorff, J., (1989) 6099:Puller, F. W., (1893), 6065:(Newman Press; NY) p.24 5799:Diversity and Communion 5548:Patsavos, L. J., (2003) 5424:History of the Councils 5016:Srawley, J. H., (1910) 4825:. Book VII. Chapter XXI 4690:. Book VII. Chapter XXI 4657:Veselin Kesich (1992). 4574:Crete draft document, 9 4565:Crete draft document, 4 3608:Ravenna Document, 43-44 3484:Kasper, Walter (2006). 3440:Donation of Constantine 3073:had accepted the title 2970:of the new Jerusalem." 2619:Rome's supposed primacy 2034:Third Council of Toledo 1820:Jacques-Bénigne Bossuet 1762:Alexander of Alexandria 1573:Thus when he writes to 972:Eastern Orthodox Church 709:Council of Reims (1049) 526:First Council of Nicaea 522:Basilica of Saint Peter 491:, the beginning of the 475:(AD 189) believed that 217:Eastern Orthodox Church 98:→‎Cyprian and Augustine 53:→‎Cyprian and Augustine 14480:Catholicism portal 14329:Hans Urs von Balthasar 14128:Tommaso Maria Zigliara 14068:Félicité de La Mennais 13747:The Cloud of Unknowing 13248:The Shepherd of Hermas 13079:Catholicism portal 12890:Second Vatican Council 12776:Our Lady of La Salette 12583:Protestant Reformation 12570:Protestant Reformation 12489:Second Council of Lyon 11878:Ecclesiastical history 11745:Christian universalism 11136:Western Rite Orthodoxy 10981:Protestant Reformation 10064:(Anglican Use Vespers) 9746:Catholic Charities USA 9380:Acta Apostolicae Sedis 9368:Vatican Polyglot Press 8418:Mariology of the popes 8056:Protestant Reformation 7629:Schatz, Klaus (1996). 7621:Schaeffer, F., (1994) 7614:Runciman, S., (1977), 7607:Romanides, J., (2004) 7577:Papadakis, A., (1994) 7570:Papadakis, A., (1997) 7511:Hinson, E. G., (1995) 7497:Hasler, A. B., (1981) 7469:Davis, L. D., (1990), 7346:Papadakis, A., (1997) 7329:Runciman, S., (1977), 7316:Papadakis, A., (1994) 7303:Hasler, A. B., (1981) 7073:Hinson, E. G., (1995) 6706:The Shepherd of Hermas 6456:Davis, L. D., (1990), 6086:Socrates Scholasticus 5989:Extracts from the Acts 5723:Romanides, J., (2004) 5635:Puller, F. W., (1893) 5613:Ecclesiastical History 3988:Schimmelpfennig, p. 47 3961:Rome in Late Antiquity 3875:A History of the Popes 3826:Schimmelpfennig, p. 39 3817:Schimmelpfennig, p. 27 3570:The Gift of the Church 3435:Primacy of Simon Peter 3364: 3338:Second Council of Lyon 3318: 3256: 3205: 3189: 3181: 3172: 3163: 3125: 3100: 3092:prince of the Apostles 3080:The pope wrote to the 3046:Peter as the Archetype 3037: 3031: 3026: 3007:Pope Gregory the Great 2997:Prince of the Apostles 2988: 2972: 2890: 2877: 2869:The Shepherd of Hermas 2847: 2837: 2825: 2800: 2775: 2756: 2746:. Subsequently at the 2733:Paul of Constantinople 2721: 2690: 2681: 2641: 2594: 2580: 2571: 2548: 2504: 2476:Hesychius of Jerusalem 2473: 2459: 2454: 2433: 2425: 2417: 2408: 2392: 2384: 2366: 2346: 2334: 2319:Chromatius of Aquileia 2294: 2269: 2261: 2251: 2236:Apostolic throne, not 2230: 2214: 2189: 2181: 2143: 2108:Ottaviani Intervention 2070: 2042: 2008: 1993: 1983:The Council of Sardica 1958: 1943: 1910: 1857: 1846: 1836: 1828: 1638: 1599: 1568: 1556: 1422: 1101: 1018: 1013: 964:Protestant Reformation 921:Second Vatican Council 915:Second Vatican Council 868:achieved victory over 846:Protestant Reformation 779:Second Council of Lyon 773:Second Council of Lyon 729:universalis Ecclesiae 572: 455: 439:Primacy of Simon Peter 421: 410:Rome's role as arbiter 368: 355: 329:Historical development 326: 14513:Roman Catholic Church 14508:History of the Papacy 14254:Marie-Dominique Chenu 14173:Marie-Joseph Lagrange 14158:Désiré-Joseph Mercier 14042:Clement Mary Hofbauer 14037:Johann Michael Sailer 13464:Maximus the Confessor 13156:History of the papacy 12786:First Vatican Council 12484:First Council of Lyon 12248:Constantine the Great 11944:Christian monasticism 11403:Anointing of the Sick 10135:Liturgical literature 10070:(West Syriac Vespers) 9929:Eucharistic liturgies 9910:Anointing of the Sick 9500:Good Shepherd Sisters 9342:Holy See Press Office 8580:Doctors of the Church 8413:Immaculate Conception 8368:Anointing of the Sick 7903:History of the papacy 7736:Catholic Encyclopedia 7684:, (Elibron Classics). 7666:Sherrard, P., (1978) 7406:Braaten, C. E.(2001) 7375:Abbé Guettée (1866). 6994:M'Gavin, Wm., (1823) 6945:Abbé Guettée (1866). 6906:Braaten, C. E.(2001) 6880:Schaeffer, F., (1994) 6830:Letters of Athanasius 6572:Book II Chapter XXV:8 6570:History of the Church 6136:Abbé Guettée (1866). 5890:History of the Arians 5841:Sherrard, P., (1978) 5610:Socrates Scholasticus 5280:Davis, L. D. (1990). 5161:Epistle to the Romans 4879:On the Gospel of John 4866:On Christian Doctrine 4855:Preface to Homily 1.1 4744:On the Gospel of John 4731:On Christian Doctrine 4720:Preface to Homily 1.1 4630:Carson, D. A.(1984), 4373:Lumen Gentium, no. 22 4275:Anselme de Saint-Remy 4004:. Blackie. p. 27 3415:History of the papacy 3360: 3314: 3252: 3208:Cyprian and Augustine 3193: 3185: 3177: 3168: 3159: 3121: 3096: 3069:heard that Patriarch 3032: 3027: 3022: 2983: 2964: 2885: 2873: 2843: 2833: 2821: 2796: 2770: 2752: 2717: 2682: 2666: 2637: 2590: 2576: 2556: 2539: 2500: 2492:Maximus the Confessor 2482:Maximus the Confessor 2469: 2455: 2446: 2429: 2421: 2413: 2404: 2388: 2380: 2374:teacher of the world. 2362: 2342: 2330: 2290: 2265: 2257: 2247: 2226: 2210: 2185: 2177: 2135: 2096:Society of St. Pius X 2066: 2038: 2004: 1989: 1968:The Council of Trullo 1954: 1938: 1914:Karl Josef von Hefele 1906: 1884:– written by bishops 1853: 1842: 1832: 1824: 1634: 1615:region of the Romans, 1594: 1564: 1552: 1455:"Keys of the Kingdom" 1097: 1055:In October 2007, the 1014: 1005: 862:First Vatican Council 856:First Vatican Council 570: 510:Constantine the Great 487:to the office of the 450: 416: 363: 346: 297: 249:developmental history 227:Roman Catholic Church 14430:Raniero Cantalamessa 14400:Alice von Hildebrand 14349:Edward Schillebeeckx 14027:Maria Gaetana Agnesi 13912:Lawrence of Brindisi 13842:Francisco de Vitoria 13632:Beatrice of Nazareth 13607:Hugh of Saint Victor 13587:Bernard of Clairvaux 13567:Anselm of Canterbury 13529:John Scotus Eriugena 13524:Paschasius Radbertus 13371:Gregory of Nazianzus 13265:Epistle to Diognetus 12963:Sexual abuse scandal 12872:Mit brennender Sorge 12715:Age of Enlightenment 12494:Bernard of Clairvaux 12371:Byzantine Iconoclasm 12310:Council of Chalcedon 12090:Council of Jerusalem 11959:Role in civilization 11939:Religious institutes 11871:By country or region 11724:Nondenominationalism 11597:Role in civilization 11064:Independent Catholic 11006:Relations with Islam 10986:Catholic Reformation 10279:Ecclesiastical Latin 10200:Liturgy of the Hours 10120:Liturgy of the Hours 9990:Pontifical High Mass 9373:L'Osservatore Romano 9311:Role in civilisation 9037:Croatian and Serbian 8785:Episcopal conference 8747:St. Peter's Basilica 8105:Sexual abuse scandal 8061:Catholic Reformation 7707:Whelton, M., (1998) 7701:Whelton, M., (2006) 7694:Webster, W. (1995), 7633:. Liturgical Press. 7504:Herrin, J., (2007), 7476:Dvornik, F., (1966) 7420:Carlton, C., (1999) 7413:Carlton, C., (1997) 7382:M. Anastos, (2001), 7229:Whelton, M., (1998) 7155:St Cyprian, (1956), 6566:Letter to Pope Soter 6419:Dvornik, F., (1966) 6368:Vincenzi, L, (1875) 6212:Whelton, M., (2006) 5956:Catholic Apologetics 5876:Whelton, M., (2006) 5396:Whelton, M., (1998) 5029:Carlton, C., (1997) 4808:Webster, W. (1995), 4673:Webster, W. (1995), 4487:Ravenna Document, 43 4199:Terence L. Nichols, 4186:Terence L. Nichols, 4172:Terence L. Nichols, 3946:Martyrdom of St Paul 3785:The Primacy of Peter 3755:Ott, Ludwig (1960). 3702:The Primacy of Peter 3535:The Primacy of Peter 3446:References and notes 3303:St Vincent of Lérins 3197:primatus Petro datur 3075:ecumenical patriarch 2922:Gregory Thaumaturgus 2902:Victorinus of Pettau 2695:Council of Chalcedon 2567:Council of Chalcedon 2440:Coryphæus means the 2286:Council of Chalcedon 2079:Council of Frankfurt 2073:Council of Frankfurt 1839:St Vincent of Lerins 1680:improve this section 1588:Letter to the Romans 1501:Council of Jerusalem 1428:Rome (Old Rome) and 1303:improve this section 1208:Council of Jerusalem 1136:improve this article 968:apostolic succession 958:of 29 June 2007 the 757:Michael I Cerularius 715:dogmatic declaration 667:The doctrine of the 635:Council of Chalcedon 611:Council of Chalcedon 493:Apostolic succession 213:Filioque controversy 45:14:16, 3 August 2012 14405:Carlo Maria Martini 14369:Johann Baptist Metz 14339:Frederick Copleston 14163:Friedrich von Hügel 14123:Joseph Hergenröther 14103:Gaetano Sanseverino 14083:Ignaz von Döllinger 14007:Nicolas Malebranche 13847:Thomas of Villanova 13808:Counter-Reformation 13788:Girolamo Savonarola 13602:Hildegard of Bingen 13411:Cyril of Alexandria 13254:Aristides of Athens 13241:Epistle of Barnabas 13230:Ignatius of Antioch 13168:Ecumenical councils 12791:Papal infallibility 12781:Our Lady of Lourdes 12730:Shimabara Rebellion 12574:Counter-Reformation 11770:Unlimited atonement 11755:Cultural Christians 11194:Jehovah's Witnesses 10816:Sermon on the Mount 10745:Christian tradition 10672:Lists of Christians 10503:Pre-Tridentine Mass 10271:Liturgical language 9708:Neocatechumenal Way 9673:Charismatic Renewal 9387:Annuario Pontificio 8985:Particular churches 8661:Ecumenical councils 8433:Perpetual virginity 8268:Communitas perfecta 8212:Sermon on the Mount 7567:(Newman Press; NY). 7525:Lossky, V., (2002) 7441:Congar. Y., (1982) 7434:Congar, Y. (1959), 7133:Ray, S. K., (1999) 6776:6th Book on Matthew 6272:Ray, S. K., (1999) 6201:St. John Chrysostom 5944:at Catholic Answers 5828:Lossky, V., (2002) 5797:Congar. Y., (1982) 5663:M. Anastos, (2001), 5561:Ray, S. K., (1999) 5147:Ray, S. K., (1999) 5120:Epistle to Polycarp 4942:Whelton, M (1998). 4645:The Orthodox Church 4420:The Washington Post 4201:That All May Be One 4188:That All May Be One 4174:That All May Be One 3917:J. Michael Miller, 3674:John Henry Newman, 3655:John Henry Newman, 3425:Papal infallibility 3322:Papal infallibility 2840:Cyril of Alexandria 2748:Council of Florence 2328:also spoke of this 2106:of the Church (see 1796:Meletius of Antioch 1545:Ignatius of Antioch 1403:Peter founded many 1346:. As no particular 984:particular Churches 893:papal infallibility 874:papal infallibility 396:Cyprian of Carthage 342:Alexander Schmemann 276:Ignatius of Antioch 160:of this article is 115:← Previous revision 14420:Alasdair MacIntyre 14299:Nouvelle théologie 14188:Thérèse of Lisieux 14032:Alfonso Muzzarelli 13972:Jean-Jacques Olier 13942:Tommaso Campanella 13857:Francisco de Osuna 13852:Ignatius of Loyola 13721:Catherine of Siena 13617:Robert Grosseteste 13514:Benedict of Aniane 13454:Isidore of Seville 13396:Augustine of Hippo 13361:Cyril of Jerusalem 13356:Hilary of Poitiers 12836:Our Lady of Fátima 12625:Ignatius of Loyola 12549:Catherine of Siena 12517:Pope Boniface VIII 12336:Benedict of Nursia 12305:Council of Ephesus 12142:Ante-Nicene period 12095:Split with Judaism 11929:Crusading movement 11615:Crusading movement 10883:Ante-Nicene period 10355:Extraordinary Form 9545:Premonstratensians 7928:Ante-Nicene period 7806:Lists of Catholics 7553:Neill, S., (1984) 7455:Denny, E., (1912) 7190:Denny, E., (1912) 6380:Denny, E., (1912) 6335:Denny, E., (1912) 6161:Denny, E., (1912) 5597:Against the Arians 5586:Scripture Catholic 5426:, Vol. IV., p. 289 5340:Du Concile General 4500:. 14 November 2007 3974:Peter L'Huillier, 3873:John W. O'Malley, 3153:In the encyclical 2910:Hilary of Poitiers 2898:Hippolytus of Rome 2662:Pope Leo the Great 2515:Under the emperor 2062:Pope Benedict VIII 1912:German theologian 1830:Bishop Maret said 1770:ecumenical council 1725:Byzantine emperors 1721:Ecumenical Council 1621:Easter controversy 1481:Hilary of Poitiers 1442:Faced with exile, 1392:metropolitan areas 1253:Hilary of Poitiers 1230:primus inter pares 976:Oriental Orthodoxy 768:Post-schism period 719:Successor of Peter 642:(492-496) stated: 573: 382:Ante-Nicene period 255:, the divinity of 222:primus inter pares 14488: 14487: 14415:Gustavo Gutiérrez 14410:Pope Benedict XVI 14395:Pope John Paul II 14294:Josemaría Escrivá 14284:Henri Daniel-Rops 14168:Vladimir Solovyov 14148:Neo-scholasticism 14088:John Henry Newman 14022:Louis de Montfort 14017:Alphonsus Liguori 14012:Giambattista Vico 13947:Pierre de Bérulle 13933:French Revolution 13902:Robert Bellarmine 13882:John of the Cross 13768:Julian of Norwich 13726:Bridget of Sweden 13716:John of Ruusbroec 13706:William of Ockham 13622:Francis of Assisi 13612:Dominic de Guzmán 13582:Decretum Gratiani 13557:Berengar of Tours 13446:Early Middle Ages 13416:Peter Chrysologus 13366:Basil of Caesarea 13351:Ephrem the Syrian 13291:Antipope Novatian 13087: 13086: 13047:COVID-19 pandemic 13025:Pope Benedict XVI 12930:Pope John Paul II 12705:Pope Benedict XIV 12691:French Revolution 12675:Thirty Years' War 12665:Robert Bellarmine 12650:John of the Cross 12554:Pope Alexander VI 12539:Council of Vienne 12469:Francis of Assisi 12459:Pope Innocent III 12328:Early Middle Ages 12322: 12321: 12318: 12317: 12260:Arian controversy 12213: 12212: 12161:Apostolic Fathers 11812: 11811: 11778: 11777: 11706:Charta Oecumenica 11216: 11215: 11206:Iglesia ni Cristo 11021: 11020: 11001:French Revolution 10991:Thirty Years' War 10863:Apostolic fathers 10831:Great Commandment 10602: 10601: 10582: 10581: 10511: 10510: 10425: 10424: 10058:(sunset/evening) 9828: 9827: 9238: 9237: 8631: 8454: 8453: 8146: 8123: 8122: 8115:COVID-19 pandemic 8085:French Revolution 8075:Thirty Years' War 7983:Islamic conquests 7896:Apostolic fathers 7831: 7659:978-0-231-07515-2 6934:head of the choir 6786:De Spiritu Sancto 5710:Phillip Schaff - 4604:978-0-89870-723-6 4435:Missing or empty 4422:. 1 October 1989. 4244:978-0-06-124521-3 4128:978-1-58617-282-4 3959:Bertrand Lançon, 3497:978-0-8091-4334-4 3309:Vincent of Lérins 3086:universal bishop. 3067:Gregory the Great 3058:Gregory the Great 2829:John Chrysostomon 2729:Council of Trullo 2535:Patriarch John II 2442:head of the choir 2326:Pope Benedict XVI 2315:Venerius of Milan 1974:Council in Trullo 1716: 1715: 1708: 1378:Apostolic throne. 1339: 1338: 1331: 1168: 1167: 1160: 1031:Pope John Paul II 265:John Henry Newman 201: 200: 193: 14530: 14478: 14477: 14319:Emmanuel Mounier 14314:Bernard Lonergan 14239:Georges Bernanos 14224:Jacques Maritain 14204:G. K. Chesterton 14093:Henri Lacordaire 13992:Cornelius Jansen 13987:François Fénelon 13917:Francis de Sales 13907:Francisco Suárez 13778:Nicholas of Cusa 13662:Siger of Brabant 13647:Boetius of Dacia 13627:Anthony of Padua 13572:Joachim of Fiore 13552:Gregory of Narek 13539:High Middle Ages 13484:John of Damascus 13376:Gregory of Nyssa 13114: 13107: 13100: 13091: 13090: 13077: 13076: 13065: 13064: 13063: 13042:Patriarch Kirill 12915:Pope John Paul I 12720:Anti-clericalism 12700:Pope Innocent XI 12620:Society of Jesus 12605:Council of Trent 12559:Age of Discovery 12504:Late Middle Ages 12406:High Middle Ages 12396:East–West Schism 12280:Pope Sylvester I 12226: 12225: 12215: 12214: 12125:General epistles 12120:Pauline epistles 12053:John the Baptist 12036:Great Commission 11998: 11997: 11949:Catholic culture 11839: 11832: 11825: 11816: 11815: 11802: 11801: 11792: 11791: 11635:Environmentalism 11585:Church buildings 11487: 11486: 11302:Eastern Orthodox 11297:Eastern Catholic 11209: 11208: 11176:Eastern Catholic 11154:Eastern Orthodox 11042: 11041: 10963:Age of Discovery 10948:East–West Schism 10846:Great Commission 10777: 10776: 10629: 10622: 10615: 10606: 10605: 10594: 10593: 10567:East Syriac Rite 10535:Alexandrian Rite 10524:Eastern Catholic 10517:Eastern Catholic 10392:Benedictine Rite 10380: 10379: 10320: 10319: 10314:liturgical rites 10303: 10302: 10222:Roman Pontifical 10078:(end of the day) 10012:Liturgical hours 9855: 9848: 9841: 9832: 9831: 9818: 9817: 9808: 9807: 9550:Redemptoristines 9398:Religious orders 9324:Anti-Catholicism 9274:Church buildings 9134:Catholic liturgy 8874:Consecrated life 8732:Apostolic Palace 8699:Synod of Bishops 8635: 8634: 8611: 8217:Ten Commandments 8150: 8149: 8132: 8033:Age of Discovery 7867:Great Commission 7835: 7834: 7819: 7773: 7766: 7759: 7750: 7749: 7740: 7732: 7730:"The Pope"  7663: 7644: 7364: 7357: 7351: 7344: 7338: 7327: 7321: 7314: 7308: 7301: 7295: 7288: 7282: 7279: 7273: 7266: 7260: 7253: 7247: 7240: 7234: 7227: 7221: 7214: 7208: 7201: 7195: 7188: 7182: 7175: 7169: 7166: 7160: 7153: 7147: 7144: 7138: 7131: 7125: 7120: 7114: 7110: 7104: 7097: 7091: 7084: 7078: 7071: 7065: 7060: 7054: 7048: 7042: 7037: 7031: 7025: 7019: 7016: 7010: 7008:Universal bishop 7005: 6999: 6992: 6986: 6983: 6977: 6969: 6963: 6956: 6950: 6943: 6937: 6926: 6920: 6917: 6911: 6904: 6898: 6891: 6885: 6878: 6872: 6870:Bible Commentary 6867: 6861: 6855: 6849: 6839: 6833: 6827: 6821: 6816: 6810: 6804: 6798: 6795: 6789: 6783: 6777: 6774: 6768: 6762: 6756: 6750: 6744: 6739: 6733: 6727: 6721: 6715: 6709: 6703: 6697: 6694: 6688: 6685: 6679: 6676: 6670: 6661: 6655: 6652: 6646: 6642: 6636: 6630: 6624: 6619: 6613: 6610: 6604: 6597: 6591: 6588: 6582: 6579: 6573: 6562: 6556: 6555:, Book III.3.2-3 6549:Against Heresies 6545: 6539: 6532: 6526: 6519: 6513: 6502: 6496: 6492: 6486: 6479: 6473: 6467: 6461: 6454: 6448: 6441: 6435: 6430: 6424: 6417: 6411: 6404: 6398: 6391: 6385: 6378: 6372: 6366: 6360: 6355: 6349: 6346: 6340: 6333: 6327: 6324: 6318: 6311: 6305: 6295: 6289: 6283: 6277: 6270: 6264: 6261: 6255: 6250: 6244: 6241: 6235: 6232: 6226: 6223: 6217: 6210: 6204: 6198: 6192: 6172: 6166: 6159: 6153: 6147: 6141: 6134: 6128: 6122: 6116: 6110: 6104: 6097: 6091: 6084: 6078: 6072: 6066: 6056: 6050: 6043: 6037: 6032: 6026: 6019: 6013: 6007: 6001: 5998: 5992: 5985: 5979: 5974: 5968: 5963: 5957: 5951: 5945: 5939: 5933: 5930: 5924: 5921: 5915: 5912: 5906: 5900: 5894: 5886: 5880: 5874: 5868: 5863: 5857: 5852: 5846: 5839: 5833: 5826: 5820: 5817: 5811: 5808: 5802: 5795: 5789: 5784: 5778: 5773: 5767: 5764: 5758: 5752: 5746: 5737: 5728: 5721: 5715: 5707: 5698: 5689: 5683: 5674: 5668: 5659: 5653: 5646: 5640: 5633: 5627: 5622: 5616: 5606: 5600: 5594: 5588: 5583: 5577: 5572: 5566: 5559: 5553: 5546: 5540: 5537: 5531: 5525: 5519: 5507: 5501: 5496: 5490: 5487: 5481: 5478: 5472: 5469: 5463: 5460: 5454: 5451: 5445: 5442: 5436: 5433: 5427: 5420: 5414: 5407: 5401: 5394: 5388: 5385: 5379: 5376: 5370: 5367: 5361: 5358: 5352: 5349: 5343: 5334: 5328: 5317: 5311: 5308: 5302: 5296: 5290: 5289: 5277: 5271: 5264: 5258: 5251: 5245: 5242: 5236: 5229: 5223: 5209: 5203: 5197: 5191: 5182: 5176: 5169: 5163: 5158: 5152: 5145: 5139: 5129: 5123: 5117: 5111: 5104: 5098: 5091: 5085: 5078: 5072: 5065: 5059: 5052: 5046: 5040: 5034: 5027: 5021: 5014: 5008: 5001: 4995: 4988: 4982: 4971: 4965: 4954: 4948: 4947: 4939: 4927: 4921: 4918: 4912: 4905: 4899: 4892: 4886: 4875: 4869: 4862: 4856: 4845: 4839: 4832: 4826: 4819: 4813: 4804: 4798: 4795: 4789: 4783: 4777: 4770: 4764: 4757: 4751: 4740: 4734: 4727: 4721: 4710: 4704: 4697: 4691: 4684: 4678: 4669: 4663: 4662: 4654: 4648: 4641: 4635: 4628: 4622: 4615: 4609: 4608: 4593:Ray, Stephen K. 4590: 4584: 4581: 4575: 4572: 4566: 4563: 4557: 4549: 4543: 4538: 4532: 4527: 4521: 4516: 4510: 4509: 4507: 4505: 4494: 4488: 4485: 4479: 4478:, sections 40-41 4473: 4467: 4461: 4455: 4451: 4445: 4444: 4438: 4433: 4431: 4423: 4416: 4410: 4407: 4401: 4400: 4393: 4387: 4380: 4374: 4371: 4365: 4362: 4356: 4353: 4347: 4346: 4344: 4342: 4330: 4324: 4323: 4316: 4310: 4307: 4301: 4294: 4288: 4284: 4278: 4271: 4265: 4262: 4256: 4255: 4253: 4251: 4228: 4222: 4221: 4210: 4204: 4197: 4191: 4184: 4178: 4169: 4158: 4152: 4143: 4142: 4137: 4135: 4112: 4106: 4101: 4095: 4087: 4081: 4080: 4074: 4072: 4058: 4052: 4043: 4028: 4020: 4014: 4013: 4011: 4009: 3995: 3989: 3986: 3980: 3971: 3965: 3956: 3950: 3944:Henry W. Tajra, 3941: 3935: 3929: 3923: 3914: 3908: 3899: 3893: 3892: 3885: 3879: 3870: 3861: 3853: 3847: 3838: 3827: 3824: 3818: 3815: 3809: 3806: 3800: 3795: 3789: 3780: 3774: 3769:Richard McBrien 3767: 3761: 3760: 3752: 3746: 3740: 3734: 3725: 3719: 3712: 3706: 3697: 3688: 3671: 3665: 3651: 3645: 3636: 3630: 3625: 3619: 3616: 3610: 3605: 3599: 3591: 3585: 3580: 3574: 3565: 3559: 3556: 3550: 3545: 3539: 3530: 3524: 3519: 3513: 3512: 3506: 3504: 3481: 3465: 3461: 3420:Pontifex Maximus 3377:Sicilian Vespers 3373:Charles of Anjou 3199:...To translate 2906:Gregory of Nyssa 2777:With no special 2218:definite article 2204:Apostolic Throne 2156:and then by the 2058:Pope Sergius III 2011:Western Councils 1948:The popes (from 1816:Pope Celestine I 1711: 1704: 1700: 1697: 1691: 1660: 1652: 1632:Eusebius wrote: 1627:Quartodecimanism 1527:only prescribes 1525:Rabbinic Judaism 1334: 1327: 1323: 1320: 1314: 1283: 1275: 1163: 1156: 1152: 1149: 1143: 1120: 1112: 954:In the document 747:East-West Schism 741:East-West Schism 703:deposit of faith 669:sedes apostolica 514:Lateran Basilica 473:Irenaeus of Lyon 196: 189: 185: 182: 176: 150: 149: 142: 127:Newer revision → 105: 103: 101: 92: 71: 69:current revision 61: 60: 58: 56: 46: 42: 41: 14538: 14537: 14533: 14532: 14531: 14529: 14528: 14527: 14523:Christian terms 14493: 14492: 14489: 14484: 14472: 14464: 14445:Jean-Luc Marion 14383: 14334:Marcel Lefebvre 14259:Romano Guardini 14214:Joseph Maréchal 14192: 14183:Maurice Blondel 14078:Antonio Rosmini 14073:Luigi Taparelli 14051: 13977:Louis Thomassin 13952:Pierre Gassendi 13935: 13931: 13921: 13872:Teresa of Ávila 13810: 13806: 13797: 13783:Marsilio Ficino 13773:Thomas à Kempis 13763:Devotio Moderna 13736:Johannes Tauler 13731:Meister Eckhart 13701:Dante Alighieri 13676: 13642:Albertus Magnus 13533: 13440: 13386:John Chrysostom 13314: 13310: 13300: 13213:Clement of Rome 13194: 13132: 13123: 13118: 13088: 13083: 13071: 13061: 13059: 13051: 12973:World Youth Day 12951: 12940:World Youth Day 12884:Pacem in terris 12878:Pope John XXIII 12817: 12744: 12735:Edict of Nantes 12693: 12689: 12679: 12645:Teresa of Ávila 12640:Tridentine Mass 12576: 12572: 12563: 12544:Knights Templar 12498: 12400: 12356:Gregorian chant 12314: 12240: 12237: 12234: 12232: 12221: 12209: 12136: 12005: 11993: 11985: 11852: 11850:Catholic Church 11843: 11813: 11808: 11786: 11774: 11728: 11683: 11601: 11482: 11476: 11431: 11356:One true church 11212: 11180: 11140: 11029: 11017: 10967: 10924: 10869: 10796:in Christianity 10782: 10768: 10762: 10754: 10713: 10689: 10681: 10638: 10633: 10603: 10598: 10588: 10578: 10545:Antiochene Rite 10525: 10521: 10518: 10507: 10497:Missa Venatoria 10421: 10417:Norbertine Rite 10407:Cistercian Rite 10402:Carthusian Rite 10378: 10360:Tridentine Mass 10350:Mass of Paul VI 10313: 10309: 10297: 10290: 10265: 10129: 10081: 10028:(early morning) 10010: 10007:Canonical hours 10001: 9924: 9876: 9874:Catholic Church 9859: 9829: 9824: 9802: 9794: 9773: 9756:Relief Services 9722: 9668:Catholic Action 9658:Military orders 9595:Confraternities 9587:of the faithful 9586: 9579: 9401: 9392: 9328: 9234: 9128: 8987: 8979: 8912:Prior, Prioress 8868: 8761: 8757:Vatican Museums 8708: 8641: 8627: 8623: 8619: 8615: 8610: 8604: 8529: 8483:Social teaching 8450: 8389: 8334: 8289:One true church 8253: 8230:Sixtine Vulgate 8226:Official Bible 8140: 8136: 8131: 8119: 8037: 7969: 7914: 7884:Petrine primacy 7827: 7823: 7818: 7810: 7782: 7780:Catholic Church 7777: 7718: 7660: 7641: 7372: 7367: 7358: 7354: 7345: 7341: 7328: 7324: 7315: 7311: 7302: 7298: 7289: 7285: 7280: 7276: 7267: 7263: 7254: 7250: 7241: 7237: 7228: 7224: 7215: 7211: 7202: 7198: 7189: 7185: 7176: 7172: 7167: 7163: 7154: 7150: 7145: 7141: 7132: 7128: 7121: 7117: 7111: 7107: 7098: 7094: 7088:On Original Sin 7085: 7081: 7072: 7068: 7061: 7057: 7049: 7045: 7038: 7034: 7026: 7022: 7017: 7013: 7006: 7002: 6993: 6989: 6984: 6980: 6970: 6966: 6957: 6953: 6944: 6940: 6927: 6923: 6918: 6914: 6905: 6901: 6892: 6888: 6879: 6875: 6868: 6864: 6856: 6852: 6840: 6836: 6828: 6824: 6817: 6813: 6805: 6801: 6796: 6792: 6784: 6780: 6775: 6771: 6763: 6759: 6751: 6747: 6740: 6736: 6728: 6724: 6716: 6712: 6704: 6700: 6695: 6691: 6686: 6682: 6677: 6673: 6662: 6658: 6653: 6649: 6643: 6639: 6631: 6627: 6620: 6616: 6611: 6607: 6598: 6594: 6589: 6585: 6580: 6576: 6568:, in Eusebius, 6563: 6559: 6546: 6542: 6533: 6529: 6520: 6516: 6503: 6499: 6493: 6489: 6480: 6476: 6468: 6464: 6455: 6451: 6442: 6438: 6431: 6427: 6418: 6414: 6405: 6401: 6392: 6388: 6379: 6375: 6367: 6363: 6356: 6352: 6347: 6343: 6334: 6330: 6325: 6321: 6312: 6308: 6296: 6292: 6284: 6280: 6271: 6267: 6262: 6258: 6251: 6247: 6242: 6238: 6233: 6229: 6224: 6220: 6211: 6207: 6199: 6195: 6173: 6169: 6160: 6156: 6148: 6144: 6135: 6131: 6123: 6119: 6115:, Homily 88.1-2 6111: 6107: 6098: 6094: 6085: 6081: 6073: 6069: 6057: 6053: 6044: 6040: 6033: 6029: 6020: 6016: 6008: 6004: 5999: 5995: 5986: 5982: 5975: 5971: 5964: 5960: 5952: 5948: 5940: 5936: 5931: 5927: 5922: 5918: 5913: 5909: 5901: 5897: 5887: 5883: 5875: 5871: 5864: 5860: 5853: 5849: 5840: 5836: 5827: 5823: 5818: 5814: 5809: 5805: 5796: 5792: 5785: 5781: 5774: 5770: 5765: 5761: 5753: 5749: 5740:Philip Schaff, 5738: 5731: 5722: 5718: 5708: 5701: 5690: 5686: 5675: 5671: 5660: 5656: 5647: 5643: 5634: 5630: 5623: 5619: 5607: 5603: 5595: 5591: 5584: 5580: 5573: 5569: 5560: 5556: 5547: 5543: 5538: 5534: 5526: 5522: 5508: 5504: 5497: 5493: 5488: 5484: 5479: 5475: 5470: 5466: 5461: 5457: 5452: 5448: 5443: 5439: 5434: 5430: 5421: 5417: 5408: 5404: 5395: 5391: 5386: 5382: 5377: 5373: 5368: 5364: 5359: 5355: 5350: 5346: 5335: 5331: 5318: 5314: 5309: 5305: 5297: 5293: 5287:Constantinople. 5278: 5274: 5265: 5261: 5252: 5248: 5243: 5239: 5230: 5226: 5216:– Book V, xxiv 5210: 5206: 5198: 5194: 5183: 5179: 5170: 5166: 5159: 5155: 5146: 5142: 5130: 5126: 5118: 5114: 5105: 5101: 5092: 5088: 5079: 5075: 5066: 5062: 5053: 5049: 5041: 5037: 5028: 5024: 5015: 5011: 5002: 4998: 4989: 4985: 4972: 4968: 4955: 4951: 4928: 4924: 4919: 4915: 4906: 4902: 4893: 4889: 4876: 4872: 4863: 4859: 4846: 4842: 4833: 4829: 4820: 4816: 4805: 4801: 4796: 4792: 4784: 4780: 4771: 4767: 4758: 4754: 4741: 4737: 4728: 4724: 4711: 4707: 4698: 4694: 4685: 4681: 4670: 4666: 4655: 4651: 4642: 4638: 4629: 4625: 4616: 4612: 4605: 4591: 4587: 4582: 4578: 4573: 4569: 4564: 4560: 4550: 4546: 4539: 4535: 4528: 4524: 4517: 4513: 4503: 4501: 4496: 4495: 4491: 4486: 4482: 4474: 4470: 4462: 4458: 4452: 4448: 4436: 4434: 4425: 4424: 4418: 4417: 4413: 4408: 4404: 4395: 4394: 4390: 4381: 4377: 4372: 4368: 4363: 4359: 4354: 4350: 4340: 4338: 4331: 4327: 4318: 4317: 4313: 4308: 4304: 4295: 4291: 4285: 4281: 4272: 4268: 4263: 4259: 4249: 4247: 4245: 4229: 4225: 4212: 4211: 4207: 4198: 4194: 4185: 4181: 4170: 4161: 4153: 4146: 4133: 4131: 4129: 4113: 4109: 4102: 4098: 4088: 4084: 4070: 4068: 4059: 4055: 4046:Aidan Nichols, 4044: 4031: 4021: 4017: 4007: 4005: 3996: 3992: 3987: 3983: 3972: 3968: 3957: 3953: 3942: 3938: 3930: 3926: 3915: 3911: 3900: 3896: 3887: 3886: 3882: 3871: 3864: 3854: 3850: 3839: 3830: 3825: 3821: 3816: 3812: 3807: 3803: 3796: 3792: 3781: 3777: 3768: 3764: 3753: 3749: 3741: 3737: 3726: 3722: 3713: 3709: 3698: 3691: 3672: 3668: 3652: 3648: 3637: 3633: 3626: 3622: 3617: 3613: 3606: 3602: 3592: 3588: 3581: 3577: 3566: 3562: 3557: 3553: 3546: 3542: 3531: 3527: 3520: 3516: 3502: 3500: 3498: 3482: 3478: 3474: 3469: 3468: 3462: 3458: 3453: 3448: 3430:Papal supremacy 3411: 3385: 3356:Steven Runciman 3333: 3330:Reunion Council 3305: 3210: 3151: 3109: 3071:John the Faster 3060: 3048: 2993: 2918:Basil the Great 2852: 2805: 2761: 2703: 2650: 2626: 2621: 2569:) of the East." 2513: 2490:) he misquotes 2484: 2438: 2400:Basil the Great 2397: 2395:Basil the Great 2310: 2308:John Chrysostom 2274: 2224:) in the text. 2206: 2197: 2162:Orthodox Church 2148: 2128: 2126: 2120: 2092: 2075: 2054:Pope Nicholas I 2044:The claim that 2018: 2013: 1985: 1970: 1922: 1878: 1866: 1804: 1783: 1755: 1712: 1701: 1695: 1692: 1677: 1661: 1650: 1623: 1590: 1547: 1503: 1497: 1485:John Chrysostom 1457: 1444:John Chrysostom 1360: 1335: 1324: 1318: 1315: 1300: 1284: 1273: 1257:John Chrysostom 1226: 1220: 1193: 1191:Protestant view 1176:papal supremacy 1164: 1153: 1147: 1144: 1133: 1121: 1110: 1053: 1041: 1023: 997: 992: 966:and which lack 952: 947: 917: 889:Pastor aeternus 882:papal supremacy 858: 850:Anglican Church 827: 775: 770: 749: 743: 711: 698:depositum fidei 685: 665: 653: 627:Pope Boniface I 623:Pope Innocent I 565: 556:Valentinian III 547: 535: 502: 470: 441: 435: 426: 412: 394:were martyred. 384: 376:twelve Apostles 337: 331: 244: 197: 186: 180: 177: 166: 151: 147: 138: 137: 136: 135: 134: 119:Latest revision 107: 106: 96: 93: 82: 80: 67: 51: 48: 31: 29: 12: 11: 5: 14536: 14526: 14525: 14520: 14515: 14510: 14505: 14486: 14485: 14483: 14482: 14469: 14466: 14465: 14463: 14462: 14457: 14452: 14447: 14442: 14437: 14432: 14427: 14422: 14417: 14412: 14407: 14402: 14397: 14391: 14389: 14385: 14384: 14382: 14381: 14376: 14371: 14366: 14361: 14356: 14351: 14346: 14341: 14336: 14331: 14326: 14321: 14316: 14311: 14306: 14301: 14296: 14291: 14286: 14281: 14276: 14274:Henri de Lubac 14271: 14266: 14261: 14256: 14251: 14249:Gabriel Marcel 14246: 14241: 14236: 14231: 14229:Étienne Gilson 14226: 14221: 14216: 14211: 14206: 14200: 14198: 14194: 14193: 14191: 14190: 14185: 14180: 14178:George Tyrrell 14175: 14170: 14165: 14160: 14155: 14150: 14145: 14140: 14138:Émile Boutroux 14135: 14130: 14125: 14120: 14118:Giuseppe Pecci 14115: 14110: 14105: 14100: 14095: 14090: 14085: 14080: 14075: 14070: 14065: 14059: 14057: 14053: 14052: 14050: 14049: 14044: 14039: 14034: 14029: 14024: 14019: 14014: 14009: 14004: 13999: 13989: 13984: 13979: 13974: 13969: 13967:António Vieira 13964: 13959: 13957:René Descartes 13954: 13949: 13944: 13938: 13936: 13928:Baroque period 13926: 13923: 13922: 13920: 13919: 13914: 13909: 13904: 13899: 13892:Luis de Molina 13889: 13887:Peter Canisius 13884: 13879: 13874: 13869: 13867:Francis Xavier 13864: 13859: 13854: 13849: 13844: 13839: 13834: 13829: 13824: 13822:Thomas Cajetan 13819: 13813: 13811: 13802: 13799: 13798: 13796: 13795: 13790: 13785: 13780: 13775: 13770: 13765: 13760: 13755: 13753:Heinrich Seuse 13750: 13743: 13738: 13733: 13728: 13723: 13718: 13713: 13708: 13703: 13698: 13693: 13687: 13685: 13678: 13677: 13675: 13674: 13669: 13664: 13659: 13657:Thomas Aquinas 13654: 13652:Henry of Ghent 13649: 13644: 13639: 13634: 13629: 13624: 13619: 13614: 13609: 13604: 13599: 13597:Anselm of Laon 13594: 13589: 13584: 13579: 13574: 13569: 13564: 13559: 13554: 13549: 13543: 13541: 13535: 13534: 13532: 13531: 13526: 13521: 13519:Rabanus Maurus 13516: 13511: 13506: 13501: 13496: 13491: 13486: 13481: 13476: 13471: 13466: 13461: 13456: 13450: 13448: 13442: 13441: 13439: 13438: 13436:Pope Gregory I 13433: 13428: 13423: 13418: 13413: 13408: 13403: 13398: 13393: 13388: 13383: 13378: 13373: 13368: 13363: 13358: 13353: 13348: 13343: 13338: 13333: 13328: 13323: 13317: 13315: 13312:Pope Gregory I 13305: 13302: 13301: 13299: 13298: 13293: 13288: 13283: 13278: 13273: 13268: 13261: 13256: 13251: 13244: 13237: 13232: 13227: 13220: 13215: 13210: 13204: 13202: 13196: 13195: 13193: 13192: 13187: 13186: 13185: 13183:Biblical canon 13180: 13173:Catholic Bible 13170: 13165: 13164: 13163: 13153: 13152: 13151: 13140: 13138: 13134: 13133: 13128: 13125: 13124: 13117: 13116: 13109: 13102: 13094: 13085: 13084: 13082: 13081: 13069: 13056: 13053: 13052: 13050: 13049: 13044: 13039: 13032: 13027: 13022: 13021: 13020: 13015: 13010: 13005: 13000: 12995: 12990: 12985: 12980: 12970: 12965: 12959: 12957: 12953: 12952: 12950: 12949: 12948: 12947: 12937: 12932: 12927: 12922: 12917: 12912: 12902: 12897: 12892: 12887: 12880: 12875: 12868: 12863: 12861:Lateran Treaty 12858: 12853: 12848: 12843: 12838: 12833: 12827: 12825: 12819: 12818: 12816: 12815: 12808: 12803: 12798: 12793: 12788: 12783: 12778: 12773: 12768: 12763: 12758: 12752: 12750: 12746: 12745: 12743: 12742: 12737: 12732: 12727: 12722: 12717: 12712: 12707: 12702: 12696: 12694: 12686:Baroque period 12684: 12681: 12680: 12678: 12677: 12672: 12667: 12662: 12657: 12655:Peter Canisius 12652: 12647: 12642: 12637: 12632: 12630:Francis Xavier 12627: 12622: 12617: 12612: 12607: 12602: 12597: 12594:Exsurge Domine 12590: 12585: 12579: 12577: 12568: 12565: 12564: 12562: 12561: 12556: 12551: 12546: 12541: 12536: 12534:Pope Clement V 12531: 12530: 12529: 12527:Avignon Papacy 12522:Western Schism 12519: 12514: 12512:Thomas Aquinas 12508: 12506: 12500: 12499: 12497: 12496: 12491: 12486: 12481: 12476: 12471: 12466: 12461: 12456: 12451: 12446: 12441: 12436: 12431: 12426: 12421: 12416: 12410: 12408: 12402: 12401: 12399: 12398: 12393: 12388: 12383: 12378: 12373: 12368: 12366:Saint Boniface 12363: 12358: 12353: 12351:Pope Gregory I 12348: 12343: 12338: 12332: 12330: 12324: 12323: 12320: 12319: 12316: 12315: 12313: 12312: 12307: 12302: 12297: 12292: 12290:Biblical canon 12287: 12282: 12277: 12272: 12267: 12262: 12257: 12256: 12255: 12244: 12242: 12223: 12219:Late antiquity 12211: 12210: 12208: 12207: 12202: 12197: 12192: 12187: 12186: 12185: 12180: 12179: 12178: 12173: 12168: 12166:Pope Clement I 12156:Church Fathers 12153: 12147: 12145: 12138: 12137: 12135: 12134: 12133: 12132: 12127: 12122: 12117: 12112: 12107: 12097: 12092: 12087: 12082: 12081: 12080: 12075: 12070: 12065: 12055: 12050: 12045: 12040: 12039: 12038: 12033: 12028: 12023: 12012: 12010: 11995: 11987: 11986: 11984: 11983: 11978: 11973: 11968: 11963: 11962: 11961: 11956: 11946: 11941: 11936: 11931: 11926: 11925: 11924: 11919: 11917:Biblical canon 11912:Catholic Bible 11909: 11908: 11907: 11897: 11896: 11895: 11885: 11880: 11875: 11874: 11873: 11862: 11860: 11854: 11853: 11842: 11841: 11834: 11827: 11819: 11810: 11809: 11807: 11806: 11796: 11783: 11780: 11779: 11776: 11775: 11773: 11772: 11767: 11762: 11757: 11752: 11747: 11742: 11736: 11734: 11730: 11729: 11727: 11726: 11721: 11720: 11719: 11714: 11709: 11697: 11691: 11689: 11685: 11684: 11682: 11681: 11676: 11671: 11666: 11661: 11652: 11647: 11645:Fundamentalism 11642: 11640:Existentialism 11637: 11632: 11627: 11622: 11617: 11611: 11609: 11603: 11602: 11600: 11599: 11594: 11593: 11592: 11582: 11577: 11572: 11567: 11562: 11557: 11552: 11551: 11550: 11540: 11539: 11538: 11533: 11531:God the Father 11528: 11523: 11518: 11508: 11507: 11506: 11495: 11493: 11484: 11478: 11477: 11475: 11474: 11469: 11464: 11463: 11462: 11452: 11447: 11441: 11439: 11433: 11432: 11430: 11429: 11428: 11427: 11417: 11412: 11411: 11410: 11405: 11400: 11395: 11390: 11385: 11380: 11370: 11369: 11368: 11363: 11358: 11353: 11351:Body of Christ 11348: 11338: 11333: 11328: 11327: 11326: 11316: 11311: 11310: 11309: 11304: 11299: 11294: 11284: 11279: 11274: 11269: 11264: 11259: 11254: 11253: 11252: 11247: 11242: 11237: 11226: 11224: 11218: 11217: 11214: 11213: 11211: 11210: 11201: 11196: 11190: 11188: 11186:Restorationist 11182: 11181: 11179: 11178: 11173: 11168: 11163: 11162: 11161: 11150: 11148: 11142: 11141: 11139: 11138: 11133: 11132: 11131: 11126: 11121: 11116: 11111: 11106: 11101: 11096: 11091: 11086: 11081: 11076: 11066: 11061: 11056: 11050: 11048: 11039: 11023: 11022: 11019: 11018: 11016: 11015: 11014: 11013: 11003: 10998: 10993: 10988: 10983: 10977: 10975: 10969: 10968: 10966: 10965: 10960: 10955: 10950: 10945: 10940: 10934: 10932: 10926: 10925: 10923: 10922: 10917: 10912: 10911: 10910: 10905: 10895: 10890: 10888:Late antiquity 10885: 10879: 10877: 10871: 10870: 10868: 10867: 10866: 10865: 10858:Church fathers 10855: 10850: 10849: 10848: 10843: 10838: 10833: 10828: 10823: 10818: 10813: 10808: 10803: 10798: 10787: 10785: 10774: 10756: 10755: 10753: 10752: 10747: 10742: 10737: 10732: 10727: 10721: 10719: 10715: 10714: 10712: 10711: 10706: 10701: 10695: 10693: 10683: 10682: 10680: 10679: 10674: 10669: 10664: 10659: 10654: 10649: 10643: 10640: 10639: 10632: 10631: 10624: 10617: 10609: 10600: 10599: 10587: 10584: 10583: 10580: 10579: 10577: 10576: 10575: 10574: 10564: 10562:Byzantine Rite 10559: 10558: 10557: 10552: 10542: 10537: 10531: 10529: 10513: 10512: 10509: 10508: 10506: 10505: 10500: 10493: 10486: 10479: 10474: 10473: 10472: 10467: 10462: 10457: 10452: 10444: 10442:Aquileian Rite 10439: 10433: 10431: 10427: 10426: 10423: 10422: 10420: 10419: 10414: 10412:Dominican Rite 10409: 10404: 10399: 10397:Carmelite Rite 10394: 10388: 10386: 10377: 10376: 10375: 10374: 10369: 10364: 10363: 10362: 10352: 10342: 10340:Mozarabic Rite 10337: 10332: 10330:Ambrosian Rite 10326: 10324: 10317: 10300: 10292: 10291: 10289: 10288: 10287: 10286: 10275: 10273: 10267: 10266: 10264: 10263: 10258: 10253: 10248: 10247: 10246: 10241: 10231: 10226: 10225: 10224: 10214: 10209: 10208: 10207: 10197: 10192: 10187: 10182: 10177: 10172: 10167: 10166: 10165: 10163:Roman Breviary 10155: 10150: 10145: 10139: 10137: 10131: 10130: 10128: 10127: 10122: 10117: 10116: 10115: 10105: 10100: 10095: 10089: 10087: 10083: 10082: 10080: 10079: 10073: 10072: 10071: 10065: 10053: 10047: 10041: 10035: 10029: 10023: 10016: 10014: 10003: 10002: 10000: 9999: 9998: 9997: 9992: 9987: 9982: 9975: 9965: 9960: 9955: 9954: 9953: 9948: 9943: 9936:Divine Liturgy 9932: 9930: 9926: 9925: 9923: 9922: 9917: 9912: 9907: 9902: 9897: 9892: 9886: 9884: 9878: 9877: 9858: 9857: 9850: 9843: 9835: 9826: 9825: 9823: 9822: 9812: 9799: 9796: 9795: 9793: 9792: 9787: 9782: 9777: 9774: 9768: 9763: 9758: 9753: 9748: 9743: 9738: 9732: 9730: 9724: 9723: 9721: 9720: 9715: 9710: 9705: 9703:Legion of Mary 9700: 9695: 9690: 9685: 9680: 9675: 9670: 9665: 9660: 9655: 9654: 9653: 9652: 9651: 9641: 9640: 9639: 9632:Lay Carmelites 9629: 9619: 9618: 9617: 9612: 9607: 9602: 9591: 9589: 9581: 9580: 9578: 9577: 9572: 9567: 9562: 9557: 9552: 9547: 9542: 9537: 9532: 9527: 9522: 9517: 9512: 9507: 9502: 9497: 9492: 9487: 9482: 9480:Conceptionists 9477: 9472: 9467: 9462: 9457: 9452: 9447: 9442: 9437: 9432: 9427: 9422: 9417: 9415:Assumptionists 9411: 9409: 9394: 9393: 9391: 9390: 9383: 9376: 9369: 9366: 9365: 9364: 9359: 9354: 9344: 9338: 9336: 9330: 9329: 9327: 9326: 9321: 9316: 9313: 9308: 9303: 9298: 9293: 9288: 9283: 9282: 9281: 9271: 9266: 9261: 9260: 9259: 9248: 9246: 9240: 9239: 9236: 9235: 9233: 9232: 9231: 9230: 9229: 9228: 9223: 9218: 9213: 9203: 9198: 9193: 9183: 9182: 9181: 9180: 9179: 9169: 9164: 9159: 9154: 9149: 9138: 9136: 9130: 9129: 9127: 9126: 9125: 9124: 9119: 9117:Syro-Malankara 9114: 9109: 9104: 9099: 9094: 9089: 9084: 9079: 9074: 9069: 9067:Italo-Albanian 9064: 9059: 9054: 9049: 9044: 9039: 9034: 9029: 9024: 9019: 9014: 9009: 8999: 8993: 8991: 8981: 8980: 8978: 8977: 8976: 8975: 8970: 8965: 8955: 8950: 8949: 8948: 8938: 8937: 8936: 8931: 8921: 8916: 8915: 8914: 8909: 8904: 8899: 8885: 8878: 8876: 8870: 8869: 8867: 8866: 8861: 8856: 8851: 8850: 8849: 8844: 8839: 8834: 8829: 8824: 8819: 8814: 8809: 8804: 8794: 8793: 8792: 8787: 8776: 8774: 8763: 8762: 8760: 8759: 8754: 8749: 8744: 8739: 8737:Lateran Treaty 8734: 8729: 8724: 8718: 8716: 8710: 8709: 8707: 8706: 8701: 8696: 8695: 8694: 8684: 8683: 8682: 8677: 8663: 8658: 8649: 8647: 8632: 8606: 8605: 8603: 8602: 8597: 8592: 8587: 8582: 8577: 8572: 8567: 8562: 8557: 8556: 8555: 8550: 8539: 8537: 8531: 8530: 8528: 8527: 8526: 8525: 8520: 8510: 8509: 8508: 8498: 8495: 8490: 8485: 8480: 8475: 8473:Moral theology 8470: 8464: 8462: 8456: 8455: 8452: 8451: 8449: 8448: 8443: 8440: 8435: 8430: 8425: 8420: 8415: 8410: 8405: 8399: 8397: 8391: 8390: 8388: 8387: 8382: 8377: 8376: 8375: 8365: 8360: 8355: 8350: 8344: 8342: 8336: 8335: 8333: 8332: 8327: 8320: 8315: 8310: 8303: 8298: 8297: 8296: 8291: 8281: 8276: 8271: 8263: 8261: 8255: 8254: 8252: 8251: 8246: 8245: 8244: 8237: 8232: 8224: 8219: 8214: 8209: 8204: 8199: 8194: 8189: 8184: 8179: 8174: 8173: 8172: 8167: 8156: 8154: 8147: 8125: 8124: 8121: 8120: 8118: 8117: 8112: 8107: 8102: 8097: 8092: 8087: 8082: 8077: 8072: 8071: 8070: 8069: 8068: 8058: 8047: 8045: 8039: 8038: 8036: 8035: 8030: 8025: 8020: 8015: 8010: 8005: 8000: 7995: 7990: 7988:Pope Gregory I 7985: 7979: 7977: 7971: 7970: 7968: 7967: 7962: 7960:Biblical canon 7957: 7955:Late antiquity 7952: 7951: 7950: 7945: 7935: 7930: 7924: 7922: 7916: 7915: 7913: 7912: 7911: 7910: 7900: 7899: 7898: 7891:Church fathers 7888: 7887: 7886: 7881: 7871: 7870: 7869: 7864: 7859: 7854: 7843: 7841: 7832: 7825:Ecclesiastical 7812: 7811: 7809: 7808: 7803: 7798: 7793: 7787: 7784: 7783: 7776: 7775: 7768: 7761: 7753: 7747: 7746: 7741: 7724: 7717: 7716:External links 7714: 7713: 7712: 7705: 7699: 7692: 7685: 7678: 7671: 7664: 7658: 7645: 7639: 7626: 7619: 7612: 7605: 7602: 7595: 7588: 7581: 7575: 7568: 7558: 7551: 7544: 7537: 7530: 7523: 7516: 7509: 7502: 7495: 7488: 7481: 7474: 7467: 7460: 7453: 7446: 7439: 7432: 7425: 7418: 7411: 7404: 7397: 7390:Annales Romani 7387: 7380: 7371: 7368: 7366: 7365: 7352: 7339: 7322: 7309: 7296: 7283: 7274: 7261: 7248: 7235: 7222: 7209: 7196: 7183: 7170: 7161: 7148: 7139: 7126: 7115: 7105: 7101:Satis cognitum 7092: 7079: 7066: 7055: 7043: 7032: 7020: 7011: 7000: 6987: 6978: 6964: 6951: 6938: 6921: 6912: 6899: 6886: 6873: 6862: 6850: 6834: 6822: 6811: 6799: 6790: 6788:, Chapter VIII 6778: 6769: 6765:On The Trinity 6757: 6745: 6734: 6722: 6710: 6698: 6689: 6680: 6671: 6656: 6647: 6637: 6625: 6614: 6605: 6592: 6583: 6574: 6557: 6540: 6527: 6514: 6497: 6487: 6474: 6462: 6449: 6436: 6425: 6412: 6399: 6386: 6373: 6361: 6358:Satis cognitum 6350: 6341: 6328: 6319: 6306: 6290: 6278: 6265: 6256: 6245: 6236: 6227: 6218: 6205: 6193: 6167: 6154: 6142: 6129: 6117: 6105: 6092: 6079: 6067: 6051: 6038: 6027: 6014: 6002: 5993: 5980: 5969: 5958: 5946: 5934: 5925: 5916: 5907: 5903:Satis cognitum 5895: 5881: 5869: 5858: 5847: 5834: 5821: 5812: 5803: 5790: 5779: 5768: 5759: 5747: 5729: 5716: 5699: 5692:Andrew Louth, 5684: 5669: 5654: 5641: 5628: 5617: 5601: 5589: 5578: 5567: 5554: 5541: 5532: 5520: 5512:Annales Romani 5502: 5491: 5482: 5473: 5464: 5455: 5446: 5437: 5428: 5415: 5402: 5389: 5380: 5371: 5362: 5353: 5344: 5329: 5312: 5303: 5291: 5272: 5259: 5246: 5237: 5224: 5204: 5192: 5187:Church History 5177: 5164: 5153: 5140: 5124: 5112: 5099: 5086: 5073: 5060: 5047: 5035: 5022: 5009: 4996: 4983: 4966: 4949: 4922: 4913: 4900: 4887: 4870: 4857: 4840: 4836:On the Trinity 4827: 4814: 4799: 4790: 4778: 4765: 4752: 4735: 4722: 4705: 4701:On the Trinity 4692: 4679: 4664: 4649: 4643:Timothy Ware, 4636: 4634:, vol. 8, 368. 4623: 4610: 4603: 4585: 4576: 4567: 4558: 4544: 4533: 4522: 4511: 4489: 4480: 4468: 4456: 4446: 4411: 4402: 4388: 4375: 4366: 4357: 4348: 4325: 4311: 4302: 4300:The CLC Press. 4289: 4279: 4266: 4257: 4243: 4223: 4205: 4192: 4179: 4159: 4144: 4127: 4107: 4096: 4082: 4053: 4029: 4015: 3990: 3981: 3966: 3951: 3936: 3924: 3909: 3894: 3880: 3862: 3848: 3828: 3819: 3810: 3801: 3790: 3775: 3762: 3759:. p. 289. 3747: 3735: 3720: 3707: 3689: 3666: 3646: 3639:Klaus Schatz, 3631: 3620: 3611: 3600: 3586: 3575: 3560: 3551: 3540: 3525: 3514: 3496: 3475: 3473: 3470: 3467: 3466: 3455: 3454: 3452: 3449: 3447: 3444: 3443: 3442: 3437: 3432: 3427: 3422: 3417: 3410: 3407: 3384: 3381: 3369:Fourth Crusade 3332: 3326: 3304: 3301: 3267: 3266: 3247: 3246: 3237: 3236: 3209: 3206: 3155:Satis cognitum 3150: 3147: 3108: 3105: 3059: 3056: 3047: 3044: 3021: 3020: 3011:Sees of Peter. 2992: 2989: 2958:). Protestant 2948:Ephesians 2:20 2884: 2883: 2872: 2871: 2851: 2848: 2832: 2831: 2820: 2819: 2804: 2801: 2760: 2757: 2744:Fourth Crusade 2702: 2699: 2665: 2664: 2649: 2646: 2625: 2624:The first pope 2622: 2620: 2617: 2531:Pope Hormisdas 2512: 2509: 2488:Satis cognitum 2483: 2480: 2437: 2434: 2396: 2393: 2309: 2306: 2302:Pope Celestine 2273: 2270: 2205: 2202: 2196: 2193: 2158:Holy Tradition 2147: 2144: 2122:Main article: 2119: 2116: 2091: 2088: 2074: 2071: 2046:Pope John VIII 2017: 2014: 2012: 2009: 1984: 1981: 1969: 1966: 1921: 1918: 1882:Three Chapters 1877: 1874: 1865: 1862: 1803: 1800: 1782: 1779: 1754: 1751: 1743: 1742: 1739: 1736: 1729:Holy Tradition 1714: 1713: 1664: 1662: 1655: 1649: 1646: 1622: 1619: 1589: 1586: 1577:the bishop of 1546: 1543: 1499:Main article: 1496: 1493: 1473:Church Fathers 1456: 1453: 1452: 1451: 1440: 1433: 1430:Constantinople 1426: 1415: 1408: 1405:Episcopal sees 1401: 1394: 1388: 1385:Church Fathers 1382: 1379: 1364: 1359: 1356: 1355: 1354: 1351: 1337: 1336: 1287: 1285: 1278: 1272: 1269: 1245:Church Fathers 1222:Main article: 1219: 1216: 1212:James the Just 1199:sola scriptura 1192: 1189: 1185:solus Christus 1166: 1165: 1124: 1122: 1115: 1109: 1106: 1052: 1049: 1040: 1035: 1022: 1019: 996: 993: 991: 988: 951: 948: 946: 943: 916: 913: 866:ultramontanism 857: 854: 826: 823: 795:Constantinople 774: 771: 769: 766: 745:Main article: 742: 739: 723:declaratum est 710: 707: 693:Pope Clement V 689:Pope Gregory I 684: 681: 664: 661: 652: 649: 648: 647: 594:Pope Damasus I 586:Constantinople 564: 561: 546: 543: 534: 531: 518:Lateran Palace 506:Edict of Milan 501: 498: 469: 466: 458:Pope Stephen I 437:Main article: 434: 431: 425: 424:Peter and Paul 422: 411: 408: 400:Pope Damasus I 392:Pope Sixtus II 388:Pope Stephen I 383: 380: 333:Main article: 330: 327: 243: 240: 209:Bishop of Rome 199: 198: 154: 152: 145: 78: 64:permanent link 27: 16: 15: 9: 6: 4: 3: 2: 14535: 14524: 14521: 14519: 14516: 14514: 14511: 14509: 14506: 14504: 14501: 14500: 14498: 14491: 14481: 14476: 14471: 14470: 14467: 14461: 14458: 14456: 14455:Aidan Nichols 14453: 14451: 14448: 14446: 14443: 14441: 14438: 14436: 14435:Michał Heller 14433: 14431: 14428: 14426: 14425:Walter Kasper 14423: 14421: 14418: 14416: 14413: 14411: 14408: 14406: 14403: 14401: 14398: 14396: 14393: 14392: 14390: 14386: 14380: 14377: 14375: 14372: 14370: 14367: 14365: 14362: 14360: 14357: 14355: 14354:Thomas Merton 14352: 14350: 14347: 14345: 14342: 14340: 14337: 14335: 14332: 14330: 14327: 14325: 14324:Jean Daniélou 14322: 14320: 14317: 14315: 14312: 14310: 14307: 14305: 14302: 14300: 14297: 14295: 14292: 14290: 14287: 14285: 14282: 14280: 14277: 14275: 14272: 14270: 14267: 14265: 14262: 14260: 14257: 14255: 14252: 14250: 14247: 14245: 14242: 14240: 14237: 14235: 14232: 14230: 14227: 14225: 14222: 14220: 14217: 14215: 14212: 14210: 14207: 14205: 14202: 14201: 14199: 14195: 14189: 14186: 14184: 14181: 14179: 14176: 14174: 14171: 14169: 14166: 14164: 14161: 14159: 14156: 14154: 14151: 14149: 14146: 14144: 14141: 14139: 14136: 14134: 14131: 14129: 14126: 14124: 14121: 14119: 14116: 14114: 14111: 14109: 14106: 14104: 14101: 14099: 14096: 14094: 14091: 14089: 14086: 14084: 14081: 14079: 14076: 14074: 14071: 14069: 14066: 14064: 14063:Joseph Görres 14061: 14060: 14058: 14054: 14048: 14047:Bruno Lanteri 14045: 14043: 14040: 14038: 14035: 14033: 14030: 14028: 14025: 14023: 14020: 14018: 14015: 14013: 14010: 14008: 14005: 14003: 14002:Blaise Pascal 14000: 13997: 13993: 13990: 13988: 13985: 13983: 13980: 13978: 13975: 13973: 13970: 13968: 13965: 13963: 13960: 13958: 13955: 13953: 13950: 13948: 13945: 13943: 13940: 13939: 13937: 13934: 13929: 13924: 13918: 13915: 13913: 13910: 13908: 13905: 13903: 13900: 13897: 13893: 13890: 13888: 13885: 13883: 13880: 13878: 13875: 13873: 13870: 13868: 13865: 13863: 13862:John of Ávila 13860: 13858: 13855: 13853: 13850: 13848: 13845: 13843: 13840: 13838: 13835: 13833: 13830: 13828: 13825: 13823: 13820: 13818: 13815: 13814: 13812: 13809: 13805: 13800: 13794: 13791: 13789: 13786: 13784: 13781: 13779: 13776: 13774: 13771: 13769: 13766: 13764: 13761: 13759: 13756: 13754: 13751: 13749: 13748: 13744: 13742: 13741:Walter Hilton 13739: 13737: 13734: 13732: 13729: 13727: 13724: 13722: 13719: 13717: 13714: 13712: 13711:Richard Rolle 13709: 13707: 13704: 13702: 13699: 13697: 13694: 13692: 13689: 13688: 13686: 13683: 13679: 13673: 13670: 13668: 13665: 13663: 13660: 13658: 13655: 13653: 13650: 13648: 13645: 13643: 13640: 13638: 13635: 13633: 13630: 13628: 13625: 13623: 13620: 13618: 13615: 13613: 13610: 13608: 13605: 13603: 13600: 13598: 13595: 13593: 13592:Peter Lombard 13590: 13588: 13585: 13583: 13580: 13578: 13577:Peter Abelard 13575: 13573: 13570: 13568: 13565: 13563: 13560: 13558: 13555: 13553: 13550: 13548: 13545: 13544: 13542: 13540: 13536: 13530: 13527: 13525: 13522: 13520: 13517: 13515: 13512: 13510: 13507: 13505: 13502: 13500: 13497: 13495: 13492: 13490: 13487: 13485: 13482: 13480: 13477: 13475: 13472: 13470: 13469:Monothelitism 13467: 13465: 13462: 13460: 13459:John Climacus 13457: 13455: 13452: 13451: 13449: 13447: 13443: 13437: 13434: 13432: 13429: 13427: 13424: 13422: 13419: 13417: 13414: 13412: 13409: 13407: 13404: 13402: 13399: 13397: 13394: 13392: 13389: 13387: 13384: 13382: 13379: 13377: 13374: 13372: 13369: 13367: 13364: 13362: 13359: 13357: 13354: 13352: 13349: 13347: 13346:Monophysitism 13344: 13342: 13339: 13337: 13334: 13332: 13329: 13327: 13324: 13322: 13319: 13318: 13316: 13313: 13308: 13303: 13297: 13294: 13292: 13289: 13287: 13284: 13282: 13279: 13277: 13274: 13272: 13269: 13267: 13266: 13262: 13260: 13259:Justin Martyr 13257: 13255: 13252: 13250: 13249: 13245: 13243: 13242: 13238: 13236: 13233: 13231: 13228: 13226: 13225: 13221: 13219: 13216: 13214: 13211: 13209: 13206: 13205: 13203: 13201: 13197: 13191: 13188: 13184: 13181: 13179: 13176: 13175: 13174: 13171: 13169: 13166: 13162: 13161:Papal primacy 13159: 13158: 13157: 13154: 13150: 13147: 13146: 13145: 13142: 13141: 13139: 13135: 13131: 13126: 13122: 13115: 13110: 13108: 13103: 13101: 13096: 13095: 13092: 13080: 13075: 13070: 13068: 13058: 13057: 13054: 13048: 13045: 13043: 13040: 13038: 13037: 13033: 13031: 13028: 13026: 13023: 13019: 13016: 13014: 13011: 13009: 13006: 13004: 13001: 12999: 12996: 12994: 12991: 12989: 12986: 12984: 12981: 12979: 12976: 12975: 12974: 12971: 12969: 12966: 12964: 12961: 12960: 12958: 12954: 12946: 12943: 12942: 12941: 12938: 12936: 12933: 12931: 12928: 12926: 12923: 12921: 12920:Mother Teresa 12918: 12916: 12913: 12910: 12906: 12903: 12901: 12898: 12896: 12893: 12891: 12888: 12886: 12885: 12881: 12879: 12876: 12874: 12873: 12869: 12867: 12864: 12862: 12859: 12857: 12854: 12852: 12849: 12847: 12846:Pope Pius XII 12844: 12842: 12839: 12837: 12834: 12832: 12829: 12828: 12826: 12824: 12820: 12814: 12813: 12812:Rerum novarum 12809: 12807: 12804: 12802: 12799: 12797: 12796:Pope Leo XIII 12794: 12792: 12789: 12787: 12784: 12782: 12779: 12777: 12774: 12772: 12769: 12767: 12766:United States 12764: 12762: 12759: 12757: 12756:Pope Pius VII 12754: 12753: 12751: 12747: 12741: 12738: 12736: 12733: 12731: 12728: 12726: 12723: 12721: 12718: 12716: 12713: 12711: 12708: 12706: 12703: 12701: 12698: 12697: 12695: 12692: 12687: 12682: 12676: 12673: 12671: 12668: 12666: 12663: 12661: 12658: 12656: 12653: 12651: 12648: 12646: 12643: 12641: 12638: 12636: 12633: 12631: 12628: 12626: 12623: 12621: 12618: 12616: 12613: 12611: 12608: 12606: 12603: 12601: 12598: 12596: 12595: 12591: 12589: 12586: 12584: 12581: 12580: 12578: 12575: 12571: 12566: 12560: 12557: 12555: 12552: 12550: 12547: 12545: 12542: 12540: 12537: 12535: 12532: 12528: 12525: 12524: 12523: 12520: 12518: 12515: 12513: 12510: 12509: 12507: 12505: 12501: 12495: 12492: 12490: 12487: 12485: 12482: 12480: 12477: 12475: 12472: 12470: 12467: 12465: 12462: 12460: 12457: 12455: 12452: 12450: 12447: 12445: 12442: 12440: 12439:Scholasticism 12437: 12435: 12432: 12430: 12427: 12425: 12422: 12420: 12417: 12415: 12414:Pope Urban II 12412: 12411: 12409: 12407: 12403: 12397: 12394: 12392: 12389: 12387: 12384: 12382: 12379: 12377: 12374: 12372: 12369: 12367: 12364: 12362: 12359: 12357: 12354: 12352: 12349: 12347: 12344: 12342: 12339: 12337: 12334: 12333: 12331: 12329: 12325: 12311: 12308: 12306: 12303: 12301: 12298: 12296: 12293: 12291: 12288: 12286: 12283: 12281: 12278: 12276: 12273: 12271: 12268: 12266: 12263: 12261: 12258: 12254: 12251: 12250: 12249: 12246: 12245: 12243: 12239: 12231: 12227: 12224: 12220: 12216: 12206: 12203: 12201: 12198: 12196: 12193: 12191: 12190:Justin Martyr 12188: 12184: 12181: 12177: 12174: 12172: 12169: 12167: 12164: 12163: 12162: 12159: 12158: 12157: 12154: 12152: 12149: 12148: 12146: 12143: 12139: 12131: 12128: 12126: 12123: 12121: 12118: 12116: 12113: 12111: 12108: 12106: 12103: 12102: 12101: 12100:New Testament 12098: 12096: 12093: 12091: 12088: 12086: 12083: 12079: 12076: 12074: 12071: 12069: 12066: 12064: 12063:Commissioning 12061: 12060: 12059: 12056: 12054: 12051: 12049: 12046: 12044: 12041: 12037: 12034: 12032: 12029: 12027: 12024: 12022: 12019: 12018: 12017: 12014: 12013: 12011: 12008: 12007:Apostolic Age 12003: 11999: 11996: 11992: 11988: 11982: 11979: 11977: 11974: 11972: 11969: 11967: 11964: 11960: 11957: 11955: 11952: 11951: 11950: 11947: 11945: 11942: 11940: 11937: 11935: 11932: 11930: 11927: 11923: 11920: 11918: 11915: 11914: 11913: 11910: 11906: 11903: 11902: 11901: 11898: 11894: 11893:Papal primacy 11891: 11890: 11889: 11886: 11884: 11881: 11879: 11876: 11872: 11869: 11868: 11867: 11864: 11863: 11861: 11859: 11855: 11851: 11847: 11840: 11835: 11833: 11828: 11826: 11821: 11820: 11817: 11805: 11797: 11795: 11790: 11785: 11784: 11781: 11771: 11768: 11766: 11763: 11761: 11758: 11756: 11753: 11751: 11748: 11746: 11743: 11741: 11738: 11737: 11735: 11731: 11725: 11722: 11718: 11715: 11713: 11710: 11708: 11707: 11703: 11702: 11701: 11698: 11696: 11693: 11692: 11690: 11686: 11680: 11677: 11675: 11672: 11670: 11667: 11665: 11662: 11660: 11656: 11653: 11651: 11648: 11646: 11643: 11641: 11638: 11636: 11633: 11631: 11628: 11626: 11623: 11621: 11618: 11616: 11613: 11612: 11610: 11608: 11604: 11598: 11595: 11591: 11588: 11587: 11586: 11583: 11581: 11580:Popular piety 11578: 11576: 11573: 11571: 11568: 11566: 11563: 11561: 11558: 11556: 11553: 11549: 11546: 11545: 11544: 11541: 11537: 11534: 11532: 11529: 11527: 11524: 11522: 11519: 11517: 11514: 11513: 11512: 11509: 11505: 11502: 11501: 11500: 11497: 11496: 11494: 11492: 11488: 11485: 11479: 11473: 11470: 11468: 11465: 11461: 11458: 11457: 11456: 11453: 11451: 11448: 11446: 11443: 11442: 11440: 11438: 11434: 11426: 11423: 11422: 11421: 11418: 11416: 11413: 11409: 11406: 11404: 11401: 11399: 11396: 11394: 11391: 11389: 11386: 11384: 11381: 11379: 11376: 11375: 11374: 11371: 11367: 11364: 11362: 11361:People of God 11359: 11357: 11354: 11352: 11349: 11347: 11344: 11343: 11342: 11339: 11337: 11334: 11332: 11329: 11325: 11322: 11321: 11320: 11317: 11315: 11312: 11308: 11305: 11303: 11300: 11298: 11295: 11293: 11290: 11289: 11288: 11285: 11283: 11280: 11278: 11275: 11273: 11270: 11268: 11265: 11263: 11260: 11258: 11255: 11251: 11248: 11246: 11243: 11241: 11238: 11236: 11233: 11232: 11231: 11228: 11227: 11225: 11223: 11219: 11207: 11202: 11200: 11197: 11195: 11192: 11191: 11189: 11187: 11183: 11177: 11174: 11172: 11169: 11167: 11164: 11160: 11157: 11156: 11155: 11152: 11151: 11149: 11147: 11143: 11137: 11134: 11130: 11127: 11125: 11122: 11120: 11117: 11115: 11112: 11110: 11107: 11105: 11102: 11100: 11097: 11095: 11092: 11090: 11087: 11085: 11082: 11080: 11077: 11075: 11072: 11071: 11070: 11067: 11065: 11062: 11060: 11057: 11055: 11052: 11051: 11049: 11047: 11043: 11040: 11037: 11033: 11028: 11027:Denominations 11024: 11012: 11009: 11008: 11007: 11004: 11002: 10999: 10997: 10996:Enlightenment 10994: 10992: 10989: 10987: 10984: 10982: 10979: 10978: 10976: 10974: 10970: 10964: 10961: 10959: 10956: 10954: 10951: 10949: 10946: 10944: 10941: 10939: 10936: 10935: 10933: 10931: 10927: 10921: 10918: 10916: 10913: 10909: 10906: 10904: 10901: 10900: 10899: 10896: 10894: 10891: 10889: 10886: 10884: 10881: 10880: 10878: 10876: 10872: 10864: 10861: 10860: 10859: 10856: 10854: 10851: 10847: 10844: 10842: 10839: 10837: 10834: 10832: 10829: 10827: 10824: 10822: 10819: 10817: 10814: 10812: 10809: 10807: 10804: 10802: 10799: 10797: 10794: 10793: 10792: 10789: 10788: 10786: 10784: 10778: 10775: 10772: 10766: 10761: 10757: 10751: 10748: 10746: 10743: 10741: 10738: 10736: 10733: 10731: 10728: 10726: 10723: 10722: 10720: 10716: 10710: 10709:New Testament 10707: 10705: 10704:Old Testament 10702: 10700: 10697: 10696: 10694: 10692: 10688: 10684: 10678: 10675: 10673: 10670: 10668: 10665: 10663: 10660: 10658: 10655: 10653: 10650: 10648: 10645: 10644: 10641: 10637: 10630: 10625: 10623: 10618: 10616: 10611: 10610: 10607: 10597: 10592: 10585: 10573: 10570: 10569: 10568: 10565: 10563: 10560: 10556: 10553: 10551: 10548: 10547: 10546: 10543: 10541: 10540:Armenian Rite 10538: 10536: 10533: 10532: 10530: 10527: 10520: 10514: 10504: 10501: 10499: 10498: 10494: 10492: 10491: 10487: 10485: 10484: 10483:Missa Nautica 10480: 10478: 10477:Gallican Rite 10475: 10471: 10468: 10466: 10463: 10461: 10458: 10456: 10453: 10451: 10448: 10447: 10445: 10443: 10440: 10438: 10435: 10434: 10432: 10428: 10418: 10415: 10413: 10410: 10408: 10405: 10403: 10400: 10398: 10395: 10393: 10390: 10389: 10387: 10385: 10381: 10373: 10370: 10368: 10365: 10361: 10358: 10357: 10356: 10353: 10351: 10348: 10347: 10346: 10343: 10341: 10338: 10336: 10335:Rite of Braga 10333: 10331: 10328: 10327: 10325: 10321: 10318: 10315: 10308: 10304: 10301: 10299: 10293: 10285: 10282: 10281: 10280: 10277: 10276: 10274: 10272: 10268: 10262: 10259: 10257: 10254: 10252: 10249: 10245: 10242: 10240: 10237: 10236: 10235: 10232: 10230: 10227: 10223: 10220: 10219: 10218: 10215: 10213: 10210: 10206: 10203: 10202: 10201: 10198: 10196: 10193: 10191: 10188: 10186: 10183: 10181: 10178: 10176: 10173: 10171: 10168: 10164: 10161: 10160: 10159: 10156: 10154: 10153:Book of hours 10151: 10149: 10146: 10144: 10141: 10140: 10138: 10136: 10132: 10126: 10123: 10121: 10118: 10114: 10111: 10110: 10109: 10106: 10104: 10101: 10099: 10096: 10094: 10091: 10090: 10088: 10084: 10077: 10074: 10069: 10066: 10063: 10060: 10059: 10057: 10054: 10051: 10048: 10045: 10042: 10039: 10036: 10033: 10030: 10027: 10024: 10021: 10018: 10017: 10015: 10013: 10008: 10004: 9996: 9993: 9991: 9988: 9986: 9983: 9981: 9980: 9979:Missa Cantata 9976: 9974: 9971: 9970: 9969: 9966: 9964: 9961: 9959: 9956: 9952: 9949: 9947: 9944: 9942: 9939: 9938: 9937: 9934: 9933: 9931: 9927: 9921: 9918: 9916: 9913: 9911: 9908: 9906: 9903: 9901: 9898: 9896: 9893: 9891: 9888: 9887: 9885: 9883: 9879: 9875: 9871: 9867: 9863: 9856: 9851: 9849: 9844: 9842: 9837: 9836: 9833: 9821: 9813: 9811: 9806: 9801: 9800: 9797: 9791: 9788: 9786: 9783: 9781: 9778: 9775: 9772: 9769: 9767: 9764: 9762: 9759: 9757: 9754: 9752: 9751:Home Missions 9749: 9747: 9744: 9742: 9739: 9737: 9734: 9733: 9731: 9729: 9725: 9719: 9716: 9714: 9711: 9709: 9706: 9704: 9701: 9699: 9696: 9694: 9691: 9689: 9686: 9684: 9681: 9679: 9676: 9674: 9671: 9669: 9666: 9664: 9661: 9659: 9656: 9650: 9647: 9646: 9645: 9644:Saint Francis 9642: 9638: 9635: 9634: 9633: 9630: 9628: 9627:Saint Dominic 9625: 9624: 9623: 9620: 9616: 9613: 9611: 9608: 9606: 9603: 9601: 9598: 9597: 9596: 9593: 9592: 9590: 9588: 9582: 9576: 9573: 9571: 9568: 9566: 9563: 9561: 9558: 9556: 9553: 9551: 9548: 9546: 9543: 9541: 9538: 9536: 9533: 9531: 9528: 9526: 9523: 9521: 9518: 9516: 9513: 9511: 9508: 9506: 9503: 9501: 9498: 9496: 9493: 9491: 9488: 9486: 9483: 9481: 9478: 9476: 9473: 9471: 9468: 9466: 9463: 9461: 9458: 9456: 9453: 9451: 9448: 9446: 9443: 9441: 9440:Bethlehemites 9438: 9436: 9433: 9431: 9428: 9426: 9423: 9421: 9418: 9416: 9413: 9412: 9410: 9408: 9404: 9399: 9395: 9389: 9388: 9384: 9382: 9381: 9377: 9375: 9374: 9370: 9367: 9363: 9362:Vatican Radio 9360: 9358: 9355: 9353: 9350: 9349: 9348: 9347:Vatican Media 9345: 9343: 9340: 9339: 9337: 9335: 9331: 9325: 9322: 9320: 9317: 9314: 9312: 9309: 9307: 9304: 9302: 9299: 9297: 9294: 9292: 9289: 9287: 9284: 9280: 9277: 9276: 9275: 9272: 9270: 9267: 9265: 9262: 9258: 9255: 9254: 9253: 9250: 9249: 9247: 9245: 9241: 9227: 9224: 9222: 9219: 9217: 9214: 9212: 9209: 9208: 9207: 9204: 9202: 9199: 9197: 9194: 9192: 9189: 9188: 9187: 9184: 9178: 9175: 9174: 9173: 9170: 9168: 9165: 9163: 9160: 9158: 9155: 9153: 9150: 9148: 9145: 9144: 9143: 9140: 9139: 9137: 9135: 9131: 9123: 9120: 9118: 9115: 9113: 9110: 9108: 9105: 9103: 9100: 9098: 9095: 9093: 9090: 9088: 9085: 9083: 9080: 9078: 9075: 9073: 9070: 9068: 9065: 9063: 9060: 9058: 9055: 9053: 9050: 9048: 9045: 9043: 9040: 9038: 9035: 9033: 9030: 9028: 9025: 9023: 9020: 9018: 9015: 9013: 9010: 9008: 9005: 9004: 9003: 9000: 8998: 8995: 8994: 8992: 8990: 8986: 8982: 8974: 8971: 8969: 8966: 8964: 8961: 8960: 8959: 8956: 8954: 8951: 8947: 8944: 8943: 8942: 8939: 8935: 8932: 8930: 8927: 8926: 8925: 8922: 8920: 8917: 8913: 8910: 8908: 8905: 8903: 8900: 8898: 8894: 8891: 8890: 8889: 8886: 8883: 8880: 8879: 8877: 8875: 8871: 8865: 8862: 8860: 8857: 8855: 8852: 8848: 8845: 8843: 8840: 8838: 8835: 8833: 8830: 8828: 8825: 8823: 8820: 8818: 8815: 8813: 8810: 8808: 8805: 8803: 8800: 8799: 8798: 8795: 8791: 8788: 8786: 8783: 8782: 8781: 8778: 8777: 8775: 8772: 8768: 8764: 8758: 8755: 8753: 8750: 8748: 8745: 8743: 8740: 8738: 8735: 8733: 8730: 8728: 8725: 8723: 8720: 8719: 8717: 8715: 8711: 8705: 8702: 8700: 8697: 8693: 8690: 8689: 8688: 8685: 8681: 8678: 8676: 8673: 8672: 8671: 8667: 8664: 8662: 8659: 8657: 8654: 8651: 8650: 8648: 8645: 8644:List of popes 8640: 8636: 8633: 8630: 8626: 8622: 8618: 8614: 8607: 8601: 8598: 8596: 8593: 8591: 8588: 8586: 8583: 8581: 8578: 8576: 8573: 8571: 8568: 8566: 8563: 8561: 8558: 8554: 8551: 8549: 8546: 8545: 8544: 8541: 8540: 8538: 8536: 8532: 8524: 8521: 8519: 8516: 8515: 8514: 8511: 8507: 8504: 8503: 8502: 8499: 8496: 8494: 8491: 8489: 8486: 8484: 8481: 8479: 8476: 8474: 8471: 8469: 8466: 8465: 8463: 8461: 8457: 8447: 8444: 8441: 8439: 8436: 8434: 8431: 8429: 8428:Mother of God 8426: 8424: 8421: 8419: 8416: 8414: 8411: 8409: 8406: 8404: 8401: 8400: 8398: 8396: 8392: 8386: 8383: 8381: 8378: 8374: 8371: 8370: 8369: 8366: 8364: 8361: 8359: 8356: 8354: 8351: 8349: 8346: 8345: 8343: 8341: 8337: 8331: 8328: 8326: 8325: 8321: 8319: 8316: 8314: 8313:People of God 8311: 8309: 8308: 8304: 8302: 8301:Infallibility 8299: 8295: 8292: 8290: 8287: 8286: 8285: 8282: 8280: 8277: 8275: 8272: 8270: 8269: 8265: 8264: 8262: 8260: 8256: 8250: 8247: 8243: 8242: 8238: 8236: 8233: 8231: 8228: 8227: 8225: 8223: 8220: 8218: 8215: 8213: 8210: 8208: 8205: 8203: 8200: 8198: 8195: 8193: 8190: 8188: 8185: 8183: 8180: 8178: 8177:Body and soul 8175: 8171: 8168: 8166: 8163: 8162: 8161: 8158: 8157: 8155: 8151: 8148: 8145: 8144: 8139: 8135: 8130: 8126: 8116: 8113: 8111: 8108: 8106: 8103: 8101: 8098: 8096: 8093: 8091: 8088: 8086: 8083: 8081: 8080:Enlightenment 8078: 8076: 8073: 8067: 8064: 8063: 8062: 8059: 8057: 8054: 8053: 8052: 8051:Protestantism 8049: 8048: 8046: 8044: 8040: 8034: 8031: 8029: 8028:Scholasticism 8026: 8024: 8021: 8019: 8016: 8014: 8013:Schism (1378) 8011: 8009: 8006: 8004: 8001: 7999: 7998:Schism (1054) 7996: 7994: 7991: 7989: 7986: 7984: 7981: 7980: 7978: 7976: 7972: 7966: 7963: 7961: 7958: 7956: 7953: 7949: 7946: 7944: 7941: 7940: 7939: 7936: 7934: 7931: 7929: 7926: 7925: 7923: 7921: 7917: 7909: 7906: 7905: 7904: 7901: 7897: 7894: 7893: 7892: 7889: 7885: 7882: 7880: 7877: 7876: 7875: 7872: 7868: 7865: 7863: 7860: 7858: 7855: 7853: 7850: 7849: 7848: 7845: 7844: 7842: 7840: 7836: 7833: 7830: 7826: 7822: 7817: 7813: 7807: 7804: 7802: 7799: 7797: 7794: 7792: 7789: 7788: 7785: 7781: 7774: 7769: 7767: 7762: 7760: 7755: 7754: 7751: 7745: 7742: 7738: 7737: 7731: 7725: 7723: 7720: 7719: 7710: 7706: 7704: 7700: 7697: 7693: 7690: 7686: 7683: 7679: 7676: 7672: 7669: 7665: 7661: 7655: 7651: 7646: 7642: 7640:0-8146-5522-X 7636: 7632: 7631:Papal Primacy 7627: 7624: 7620: 7617: 7613: 7610: 7606: 7603: 7600: 7596: 7593: 7589: 7586: 7582: 7580: 7576: 7573: 7569: 7566: 7562: 7559: 7556: 7552: 7549: 7545: 7542: 7538: 7535: 7531: 7528: 7524: 7521: 7517: 7514: 7510: 7507: 7503: 7500: 7496: 7493: 7489: 7486: 7482: 7479: 7475: 7472: 7468: 7465: 7461: 7458: 7454: 7451: 7447: 7444: 7440: 7437: 7433: 7430: 7426: 7423: 7419: 7416: 7412: 7409: 7405: 7402: 7398: 7395: 7391: 7388: 7385: 7381: 7378: 7374: 7373: 7362: 7356: 7349: 7343: 7336: 7332: 7326: 7319: 7313: 7306: 7300: 7293: 7287: 7278: 7271: 7265: 7258: 7252: 7245: 7239: 7232: 7226: 7219: 7213: 7206: 7200: 7193: 7187: 7180: 7174: 7165: 7158: 7152: 7143: 7136: 7130: 7124: 7119: 7109: 7103: 7102: 7096: 7089: 7083: 7076: 7070: 7063: 7059: 7053: 7047: 7041: 7036: 7030: 7024: 7015: 7009: 7004: 6997: 6991: 6982: 6975: 6968: 6961: 6955: 6948: 6942: 6935: 6931: 6925: 6916: 6909: 6903: 6896: 6890: 6883: 6877: 6871: 6866: 6859: 6854: 6847: 6843: 6838: 6831: 6826: 6820: 6815: 6808: 6803: 6794: 6787: 6782: 6773: 6766: 6761: 6754: 6749: 6743: 6738: 6731: 6726: 6719: 6714: 6707: 6702: 6693: 6684: 6675: 6668: 6664: 6660: 6651: 6641: 6634: 6629: 6623: 6618: 6609: 6602: 6596: 6587: 6578: 6571: 6567: 6561: 6554: 6550: 6544: 6537: 6531: 6524: 6518: 6511: 6507: 6501: 6491: 6484: 6478: 6471: 6466: 6459: 6453: 6446: 6440: 6434: 6429: 6422: 6416: 6409: 6403: 6396: 6390: 6383: 6377: 6371: 6365: 6359: 6354: 6345: 6338: 6332: 6323: 6316: 6310: 6303: 6299: 6294: 6288:, Homily 56.2 6287: 6282: 6275: 6269: 6260: 6254: 6249: 6240: 6231: 6222: 6215: 6209: 6203:at New Advent 6202: 6197: 6190: 6186: 6181: 6177: 6171: 6164: 6158: 6152: 6146: 6139: 6133: 6127: 6121: 6114: 6109: 6102: 6096: 6089: 6083: 6076: 6071: 6064: 6060: 6055: 6048: 6042: 6036: 6031: 6024: 6018: 6012: 6006: 5997: 5990: 5984: 5978: 5973: 5967: 5962: 5955: 5950: 5943: 5938: 5929: 5920: 5911: 5904: 5899: 5893: 5891: 5885: 5879: 5873: 5867: 5862: 5856: 5851: 5844: 5838: 5831: 5825: 5816: 5807: 5800: 5794: 5788: 5783: 5777: 5772: 5763: 5756: 5751: 5745: 5743: 5736: 5734: 5726: 5720: 5714: 5713: 5706: 5704: 5697: 5695: 5688: 5682: 5680: 5679:The Comforter 5673: 5666: 5662: 5658: 5651: 5645: 5638: 5632: 5626: 5621: 5614: 5611: 5605: 5598: 5593: 5587: 5582: 5576: 5571: 5564: 5558: 5551: 5545: 5536: 5529: 5524: 5517: 5513: 5506: 5500: 5499:Pope Honorius 5495: 5486: 5477: 5468: 5459: 5450: 5441: 5432: 5425: 5419: 5412: 5406: 5399: 5393: 5384: 5375: 5366: 5357: 5348: 5342:, vol.i p.183 5341: 5338:Bishop Maret 5337: 5333: 5326: 5322: 5316: 5307: 5300: 5295: 5288: 5283: 5276: 5269: 5263: 5256: 5250: 5241: 5234: 5228: 5221: 5217: 5215: 5208: 5202: 5196: 5190: 5188: 5181: 5174: 5168: 5162: 5157: 5150: 5144: 5137: 5133: 5128: 5121: 5116: 5109: 5103: 5096: 5090: 5083: 5077: 5070: 5064: 5057: 5051: 5044: 5039: 5032: 5026: 5019: 5013: 5006: 5000: 4993: 4987: 4980: 4976: 4970: 4963: 4959: 4953: 4945: 4938: 4933: 4926: 4917: 4910: 4904: 4898:Chapter 10.45 4897: 4891: 4884: 4880: 4874: 4867: 4861: 4854: 4850: 4844: 4837: 4831: 4824: 4818: 4811: 4807: 4803: 4794: 4787: 4782: 4775: 4769: 4763:Chapter 10.45 4762: 4756: 4749: 4745: 4739: 4732: 4726: 4719: 4715: 4709: 4702: 4696: 4689: 4683: 4676: 4672: 4668: 4660: 4653: 4646: 4640: 4633: 4627: 4620: 4614: 4606: 4600: 4596: 4589: 4580: 4571: 4562: 4556: 4555: 4548: 4542: 4537: 4531: 4526: 4520: 4515: 4499: 4493: 4484: 4477: 4472: 4466: 4460: 4450: 4442: 4429: 4421: 4415: 4406: 4398: 4392: 4386: 4385: 4379: 4370: 4361: 4352: 4336: 4329: 4321: 4315: 4306: 4299: 4293: 4283: 4276: 4270: 4261: 4246: 4240: 4236: 4235: 4227: 4220:. New Advent. 4219: 4217: 4209: 4202: 4196: 4189: 4183: 4177: 4175: 4168: 4166: 4164: 4157: 4151: 4149: 4141: 4130: 4124: 4120: 4119: 4111: 4105: 4100: 4094: 4093: 4086: 4079: 4066: 4065: 4057: 4051: 4049: 4042: 4040: 4038: 4036: 4034: 4027: 4025: 4019: 4003: 4002: 3994: 3985: 3979: 3977: 3970: 3964: 3962: 3955: 3949: 3947: 3940: 3933: 3928: 3922: 3920: 3913: 3907: 3905: 3898: 3890: 3884: 3878: 3876: 3869: 3867: 3860: 3859: 3852: 3846: 3844: 3837: 3835: 3833: 3823: 3814: 3805: 3799: 3794: 3788: 3786: 3779: 3772: 3766: 3758: 3751: 3744: 3739: 3732: 3730: 3724: 3717: 3716:Papal Primacy 3711: 3705: 3703: 3696: 3694: 3687: 3685: 3682:Paul Misner, 3679: 3677: 3670: 3664: 3662: 3658: 3650: 3644: 3642: 3635: 3629: 3624: 3615: 3609: 3604: 3598: 3597: 3590: 3584: 3579: 3573: 3571: 3564: 3555: 3549: 3544: 3538: 3536: 3529: 3523: 3518: 3511: 3499: 3493: 3489: 3488: 3480: 3476: 3460: 3456: 3441: 3438: 3436: 3433: 3431: 3428: 3426: 3423: 3421: 3418: 3416: 3413: 3412: 3406: 3402: 3400: 3395: 3390: 3380: 3378: 3374: 3370: 3363: 3359: 3357: 3352: 3349: 3347: 3343: 3339: 3331: 3325: 3323: 3317: 3313: 3310: 3300: 3297: 3292: 3288: 3284: 3280: 3277: 3273: 3270: 3263: 3262: 3261: 3260: 3255: 3251: 3244: 3243: 3242: 3241: 3234: 3230: 3226: 3221: 3220: 3219: 3218: 3214: 3204: 3202: 3198: 3192: 3188: 3184: 3180: 3176: 3171: 3167: 3162: 3158: 3156: 3146: 3143: 3139: 3136: 3134: 3130: 3124: 3120: 3118: 3114: 3104: 3099: 3095: 3093: 3088: 3087: 3083: 3078: 3076: 3072: 3068: 3063: 3055: 3053: 3043: 3041: 3036: 3030: 3025: 3019: 3016: 3015: 3014: 3012: 3008: 3004: 3003: 2998: 2987: 2982: 2980: 2977: 2971: 2969: 2963: 2961: 2960:Matthew Henry 2957: 2953: 2949: 2944: 2943: 2939: 2935: 2931: 2927: 2923: 2919: 2915: 2911: 2907: 2903: 2899: 2895: 2889: 2882: 2879: 2878: 2876: 2870: 2867: 2866: 2865: 2863: 2859: 2858: 2846: 2842: 2841: 2836: 2830: 2827: 2826: 2824: 2818: 2815: 2814: 2813: 2811: 2810:Galatians 2:7 2799: 2795: 2794: 2790: 2788: 2783: 2780: 2774: 2769: 2768: 2764: 2755: 2751: 2749: 2745: 2741: 2736: 2734: 2730: 2726: 2720: 2716: 2714: 2710: 2708: 2698: 2696: 2689: 2686: 2680: 2676: 2672: 2671: 2663: 2660: 2659: 2658: 2655: 2645: 2640: 2636: 2633: 2631: 2616: 2612: 2610: 2606: 2602: 2598: 2593: 2589: 2586: 2583: 2579: 2575: 2570: 2568: 2563: 2562: 2555: 2551: 2547: 2544: 2538: 2536: 2532: 2528: 2526: 2522: 2518: 2508: 2503: 2499: 2497: 2493: 2489: 2479: 2477: 2472: 2468: 2465: 2462: 2458: 2453: 2451: 2445: 2443: 2432: 2428: 2424: 2420: 2416: 2412: 2407: 2403: 2401: 2391: 2387: 2383: 2379: 2376: 2375: 2371: 2365: 2361: 2358: 2354: 2351: 2345: 2341: 2339: 2338:J. N. D Kelly 2333: 2329: 2327: 2322: 2320: 2316: 2305: 2303: 2299: 2293: 2289: 2287: 2283: 2279: 2268: 2264: 2260: 2256: 2255: 2250: 2246: 2245: 2244:Pope Leo XIII 2241: 2239: 2235: 2229: 2225: 2223: 2219: 2213: 2209: 2201: 2192: 2188: 2184: 2180: 2176: 2173: 2171: 2167: 2163: 2159: 2155: 2154: 2142: 2140: 2139:modus vivendi 2134: 2132: 2125: 2115: 2113: 2109: 2105: 2101: 2097: 2087: 2085: 2080: 2069: 2065: 2063: 2059: 2055: 2051: 2050:Philip Schaff 2047: 2041: 2037: 2035: 2031: 2027: 2023: 2020:In 809, when 2007: 2003: 2000: 1996: 1992: 1988: 1980: 1977: 1975: 1965: 1963: 1957: 1953: 1951: 1946: 1942: 1937: 1935: 1931: 1930:Pope Honorius 1927: 1917: 1915: 1909: 1905: 1903: 1899: 1898:Pope Vigilius 1895: 1891: 1887: 1883: 1873: 1871: 1861: 1856: 1852: 1849: 1845: 1841: 1840: 1835: 1831: 1827: 1823: 1821: 1817: 1813: 1809: 1799: 1797: 1793: 1788: 1778: 1774: 1771: 1767: 1766:Constantine I 1763: 1759: 1750: 1748: 1740: 1737: 1734: 1730: 1726: 1722: 1718: 1717: 1710: 1707: 1699: 1689: 1685: 1681: 1675: 1674: 1670: 1665:This section 1663: 1659: 1654: 1653: 1645: 1643: 1637: 1633: 1630: 1628: 1618: 1616: 1612: 1608: 1604: 1598: 1593: 1585: 1582: 1580: 1576: 1571: 1567: 1563: 1561: 1555: 1551: 1542: 1538: 1536: 1532: 1530: 1526: 1522: 1518: 1514: 1513: 1508: 1502: 1492: 1490: 1486: 1482: 1478: 1474: 1470: 1469:Matthew 18:18 1466: 1465:Matthew 16:18 1462: 1449: 1445: 1441: 1438: 1434: 1431: 1427: 1424: 1420: 1416: 1413: 1409: 1406: 1402: 1399: 1395: 1393: 1389: 1386: 1383: 1380: 1377: 1373: 1369: 1365: 1362: 1361: 1352: 1349: 1345: 1341: 1340: 1333: 1330: 1322: 1312: 1308: 1304: 1298: 1297: 1293: 1288:This section 1286: 1282: 1277: 1276: 1268: 1264: 1262: 1258: 1254: 1250: 1246: 1242: 1241:Matthew 16:18 1237: 1235: 1234:Matthew 16:18 1231: 1225: 1218:Orthodox view 1215: 1213: 1209: 1203: 1201: 1200: 1188: 1186: 1181: 1177: 1172: 1162: 1159: 1151: 1141: 1137: 1131: 1130: 1125:This section 1123: 1119: 1114: 1113: 1105: 1100: 1096: 1092: 1090: 1086: 1082: 1078: 1074: 1070: 1064: 1062: 1058: 1048: 1046: 1039: 1034: 1032: 1028: 1027:Robert Runcie 1017: 1012: 1010: 1004: 1002: 987: 985: 981: 977: 973: 969: 965: 961: 957: 942: 938: 934: 932: 931:Lumen Gentium 928: 927: 926:Lumen Gentium 922: 912: 908: 904: 900: 896: 894: 890: 885: 883: 879: 875: 871: 867: 863: 853: 851: 847: 842: 840: 836: 832: 831:Martin Luther 822: 819: 818:Andronicus II 815: 809: 807: 802: 801:in the East. 800: 796: 792: 789:that divided 788: 784: 780: 765: 762: 758: 754: 748: 738: 736: 732: 728: 724: 720: 716: 706: 704: 700: 699: 694: 691:(590-604) to 690: 680: 678: 674: 673:apostolic see 670: 660: 657: 645: 644: 643: 641: 640:Pope Gelasius 636: 632: 628: 624: 620: 619:Pope Siricius 616: 615:Matthew 16:18 612: 608: 607:Apostolic See 602: 600: 595: 591: 587: 583: 579: 569: 560: 557: 553: 552:Theodosius II 542: 540: 530: 527: 523: 519: 515: 511: 507: 497: 494: 490: 486: 482: 478: 474: 465: 461: 459: 454: 449: 447: 440: 430: 420: 415: 407: 405: 404:Apostolic See 401: 397: 393: 389: 379: 377: 373: 367: 362: 360: 357:In the West, 354: 352: 345: 343: 336: 325: 323: 319: 315: 311: 307: 303: 296: 294: 290: 286: 285:To the Romans 282: 277: 273: 268: 266: 260: 258: 254: 250: 239: 235: 232: 228: 224: 223: 218: 214: 210: 206: 195: 192: 184: 174: 170: 164: 163: 159: 153: 144: 143: 132: 128: 124: 120: 116: 112: 99: 90: 86: 81: 74: 73: 70: 65: 54: 39: 35: 30: 23: 14490: 14440:Peter Kreeft 14388:21st century 14379:Henri Nouwen 14289:Jean Guitton 14269:Fulton Sheen 14197:20th century 14098:Jaime Balmes 14056:19th century 13877:Luis de León 13758:Geert Groote 13745: 13562:Peter Damian 13401:John Cassian 13341:Nestorianism 13263: 13246: 13239: 13222: 13200:Early Church 13034: 13030:Pope Francis 12956:21st century 12905:Pope Paul VI 12882: 12870: 12823:20th century 12810: 12761:Pope Pius IX 12749:19th century 12725:Pope Pius VI 12592: 12464:Latin Empire 12434:Universities 12386:Pope Leo III 12253:Christianity 12238:state church 12230:Great Church 12031:Resurrection 11994:(30–325/476) 11991:Early Church 11976:Latin Church 11971:Papal States 11966:Vatican City 11704: 11499:Architecture 11393:Confirmation 11341:Ecclesiology 11272:Original sin 11262:Nicene Creed 11059:Old Catholic 10943:Papal States 10875:Great Church 10841:Resurrection 10783:Christianity 10740:New Covenant 10691:(Scriptures) 10636:Christianity 10495: 10488: 10481: 10460:Hereford Use 10437:African Rite 10367:Anglican Use 10307:Latin Church 10261:Sacramentary 10256:Roman Ritual 10244:Roman Missal 10052:(ninth hour) 10040:(third hour) 9977: 9963:Holy Qurbono 9958:Holy Qurbana 9895:Confirmation 9790:Universities 9622:Third orders 9585:Associations 9575:Visitandines 9570:Trinitarians 9520:Mercedarians 9505:Hieronymites 9450:Camaldoleses 9435:Benedictines 9425:Augustinians 9385: 9378: 9371: 9352:Vatican News 9306:Distinctions 9112:Syro-Malabar 8997:Latin Church 8919:Grand master 8817:Metropolitan 8714:Vatican City 8609:Organisation 8488:Philosophers 8353:Confirmation 8330:In canon law 8324:Subsistit in 8322: 8318:Three states 8305: 8266: 8259:Ecclesiology 8241:Nova Vulgata 8239: 8197:Original sin 8192:Nicene Creed 8182:Divine grace 8141: 8023:Universities 7993:Papal States 7920:Great Church 7862:Resurrection 7839:Early Church 7734: 7708: 7702: 7695: 7688: 7681: 7674: 7667: 7649: 7630: 7622: 7615: 7608: 7598: 7591: 7584: 7578: 7571: 7564: 7554: 7547: 7540: 7533: 7526: 7519: 7512: 7505: 7498: 7491: 7484: 7477: 7470: 7463: 7456: 7449: 7442: 7435: 7428: 7421: 7414: 7407: 7400: 7393: 7389: 7383: 7376: 7360: 7355: 7347: 7342: 7334: 7330: 7325: 7317: 7312: 7304: 7299: 7291: 7286: 7277: 7269: 7264: 7256: 7251: 7243: 7238: 7230: 7225: 7217: 7212: 7204: 7199: 7191: 7186: 7178: 7173: 7164: 7156: 7151: 7142: 7134: 7129: 7122: 7118: 7108: 7100: 7095: 7087: 7082: 7074: 7069: 7058: 7051: 7046: 7040: 7035: 7028: 7023: 7014: 7003: 6995: 6990: 6981: 6973: 6967: 6959: 6954: 6946: 6941: 6933: 6929: 6924: 6915: 6907: 6902: 6894: 6889: 6881: 6876: 6865: 6857: 6853: 6845: 6841: 6837: 6829: 6825: 6818: 6814: 6806: 6802: 6793: 6785: 6781: 6772: 6767:, Book VI.33 6764: 6760: 6752: 6748: 6741: 6737: 6729: 6725: 6713: 6705: 6701: 6692: 6683: 6674: 6666: 6665:Abbe Guetée 6659: 6650: 6640: 6628: 6617: 6608: 6601:Letter CXIII 6600: 6595: 6586: 6577: 6569: 6565: 6560: 6552: 6548: 6543: 6535: 6530: 6522: 6517: 6509: 6505: 6500: 6490: 6482: 6477: 6469: 6465: 6457: 6452: 6444: 6439: 6432: 6428: 6420: 6415: 6407: 6402: 6394: 6389: 6381: 6376: 6369: 6364: 6353: 6344: 6336: 6331: 6322: 6314: 6309: 6301: 6297: 6293: 6285: 6281: 6273: 6268: 6259: 6252: 6248: 6239: 6230: 6221: 6213: 6208: 6196: 6188: 6184: 6170: 6162: 6157: 6150: 6145: 6137: 6132: 6125: 6120: 6112: 6108: 6100: 6095: 6087: 6082: 6074: 6070: 6062: 6054: 6046: 6041: 6030: 6022: 6017: 6005: 5996: 5988: 5983: 5972: 5961: 5949: 5937: 5928: 5919: 5910: 5902: 5898: 5889: 5884: 5877: 5872: 5861: 5850: 5842: 5837: 5829: 5824: 5815: 5806: 5798: 5793: 5782: 5771: 5762: 5750: 5741: 5724: 5719: 5711: 5693: 5687: 5678: 5672: 5664: 5657: 5649: 5644: 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Book VI.37 4835: 4830: 4822: 4817: 4809: 4802: 4793: 4785: 4781: 4773: 4768: 4760: 4755: 4747: 4743: 4738: 4730: 4725: 4717: 4708: 4703:. Book VI.37 4700: 4695: 4687: 4682: 4674: 4667: 4658: 4652: 4644: 4639: 4631: 4626: 4618: 4613: 4594: 4588: 4579: 4570: 4561: 4553: 4547: 4536: 4525: 4514: 4502:. Retrieved 4492: 4483: 4471: 4459: 4449: 4437:|title= 4428:cite journal 4419: 4414: 4405: 4391: 4383: 4378: 4369: 4360: 4351: 4339:. Retrieved 4328: 4314: 4305: 4297: 4292: 4282: 4269: 4260: 4248:. Retrieved 4233: 4226: 4215: 4208: 4200: 4195: 4187: 4182: 4173: 4139: 4132:. Retrieved 4117: 4110: 4099: 4091: 4085: 4076: 4069:. Retrieved 4063: 4056: 4047: 4023: 4018: 4006:. Retrieved 4000: 3993: 3984: 3975: 3969: 3960: 3954: 3945: 3939: 3927: 3918: 3912: 3903: 3897: 3883: 3874: 3857: 3851: 3842: 3822: 3813: 3804: 3793: 3784: 3778: 3770: 3765: 3756: 3750: 3742: 3738: 3733:, section 41 3728: 3723: 3715: 3710: 3701: 3683: 3675: 3669: 3660: 3656: 3649: 3640: 3634: 3623: 3614: 3603: 3595: 3589: 3578: 3569: 3563: 3554: 3543: 3534: 3528: 3517: 3508: 3501:. Retrieved 3486: 3479: 3459: 3403: 3398: 3393: 3388: 3386: 3365: 3361: 3353: 3350: 3346:Great Schism 3334: 3329: 3319: 3315: 3306: 3295: 3293: 3289: 3285: 3281: 3278: 3274: 3271: 3268: 3258: 3257: 3253: 3248: 3239: 3238: 3212: 3211: 3200: 3196: 3194: 3190: 3186: 3182: 3178: 3173: 3169: 3164: 3160: 3154: 3152: 3144: 3140: 3137: 3126: 3122: 3110: 3101: 3097: 3091: 3089: 3085: 3079: 3064: 3061: 3051: 3049: 3038: 3033: 3028: 3023: 3018:Pope Gregory 3017: 3010: 3000: 2996: 2994: 2984: 2979:1Peter 1:4–5 2976:fellow elder 2975: 2973: 2967: 2965: 2956:1Peter 2:4–9 2951: 2945: 2942:John Cassian 2926:Ambrosiaster 2893: 2891: 2886: 2874: 2861: 2855: 2853: 2844: 2838: 2834: 2828: 2822: 2816: 2806: 2797: 2792: 2791: 2786: 2784: 2778: 2776: 2771: 2766: 2765: 2762: 2753: 2737: 2724: 2722: 2718: 2711: 2706: 2704: 2691: 2684: 2683: 2677: 2673: 2669: 2667: 2651: 2642: 2638: 2634: 2629: 2627: 2613: 2608: 2595: 2591: 2587: 2584: 2581: 2577: 2572: 2559: 2557: 2552: 2549: 2542: 2540: 2529: 2517:Anastasius I 2514: 2505: 2501: 2495: 2487: 2485: 2474: 2470: 2466: 2463: 2460: 2456: 2449: 2447: 2441: 2439: 2430: 2426: 2422: 2418: 2414: 2409: 2405: 2398: 2389: 2385: 2381: 2377: 2373: 2369: 2367: 2363: 2359: 2355: 2347: 2343: 2335: 2331: 2323: 2311: 2295: 2291: 2275: 2266: 2262: 2258: 2253: 2252: 2248: 2242: 2237: 2233: 2231: 2227: 2221: 2215: 2211: 2207: 2198: 2190: 2186: 2182: 2178: 2174: 2169: 2165: 2157: 2152: 2149: 2138: 2136: 2127: 2093: 2076: 2067: 2043: 2039: 2026:Nicene Creed 2022:Pope Leo III 2019: 2005: 2001: 1997: 1994: 1990: 1986: 1978: 1971: 1959: 1955: 1947: 1944: 1939: 1923: 1911: 1907: 1879: 1867: 1858: 1854: 1850: 1847: 1843: 1837: 1833: 1829: 1825: 1805: 1791: 1784: 1775: 1756: 1744: 1702: 1696:October 2011 1693: 1678:Please help 1666: 1639: 1635: 1631: 1624: 1614: 1610: 1606: 1602: 1600: 1595: 1591: 1583: 1572: 1569: 1565: 1557: 1553: 1548: 1539: 1533: 1529:Noahide Laws 1510: 1504: 1460: 1458: 1375: 1367: 1347: 1325: 1319:October 2011 1316: 1301:Please help 1289: 1265: 1239:However, in 1238: 1229: 1227: 1204: 1197: 1194: 1173: 1169: 1154: 1145: 1134:Please help 1129:verification 1126: 1102: 1098: 1093: 1088: 1084: 1080: 1076: 1072: 1068: 1065: 1054: 1045:Ut Unum Sint 1042: 1038:Ut Unum Sint 1037: 1024: 1015: 1006: 998: 955: 953: 945:21st century 939: 935: 924: 918: 909: 905: 901: 897: 886: 870:conciliarism 859: 843: 828: 810: 803: 799:Latin Empire 787:Great Schism 783:Michael VIII 776: 750: 712: 702: 696: 686: 668: 666: 658: 654: 603: 599:Nicene Creed 574: 548: 536: 503: 471: 462: 456: 451: 442: 427: 417: 413: 385: 369: 364: 356: 350: 347: 338: 321: 317: 313: 309: 305: 301: 298: 292: 288: 284: 271: 269: 263:by Cardinal 261: 245: 236: 220: 204: 202: 187: 181:October 2011 178: 156: 22:old revision 19: 18: 14450:Tomáš Halík 14374:Jean Vanier 14359:René Girard 14344:Alfred Delp 14309:Yves Congar 14304:Karl Rahner 14279:Dorothy Day 14264:Edith Stein 14234:Ronald Knox 13832:John Fisher 13827:Thomas More 13804:Reformation 13696:Duns Scotus 13691:Ramon Llull 13684:and reforms 13672:Roger Bacon 13637:Bonaventure 13547:Roscellinus 13336:Pelagianism 13307:Constantine 13130:Key figures 13036:Laudato si' 12831:Pope Pius X 12660:Philip Neri 12635:Pope Pius V 12610:Thomas More 12479:Inquisition 12381:Charlemagne 12341:Monasticism 12151:Persecution 12043:Holy Spirit 12026:Crucifixion 11905:First seven 11760:Persecution 11695:Christendom 11688:Cooperation 11625:Charismatic 11536:Holy Spirit 11445:Natural law 11408:Holy orders 11257:Christology 11250:Holy Spirit 11119:Pentecostal 11099:Evangelical 11094:Charismatic 10938:Monasticism 10930:Middle Ages 10893:Constantine 10836:Crucifixion 10718:Foundations 10550:West Syriac 10490:Missa sicca 10455:Durham Rite 10450:Celtic Rite 10212:Martyrology 10180:Gospel Book 10175:Euchologion 10148:Antiphonary 10022:(nighttime) 9985:Solemn Mass 9915:Holy Orders 9780:Health care 9766:Pax Christi 9718:Schoenstatt 9683:Sant'Egidio 9515:Legionaries 9495:Franciscans 9470:Cistercians 9465:Carthusians 9420:Annonciades 9279:Altarpieces 9172:West Syriac 9167:East Syriac 9147:Alexandrian 8771:Holy orders 8752:Swiss Guard 8692:Dicasteries 8687:Roman Curia 8585:Evangelists 8543:Holy Family 8478:Personalism 8468:Natural law 8446:Josephology 8380:Holy orders 8018:Inquisition 7975:Middle Ages 7965:Monasticism 7933:Constantine 7857:Crucifixion 6832:, Letter 29 6708:Chapter XII 6174:"Where the 5201:Millennium" 3503:22 December 3133:Pelagianism 3113:Pelagianism 3107:Pelagianism 2554:the truth. 2278:Tome of Leo 2272:Tome of Leo 2131:Yves Congar 2056:(858-867), 1960:So too the 1950:Pope Leo II 1517:circumcised 1009:Reformation 878:ex cathedra 825:Reformation 814:John Bekkos 753:Pope Leo IX 735:Apostolicus 372:Saint Peter 20:This is an 14497:Categories 14460:Scott Hahn 13837:Johann Eck 13489:Iconoclasm 13421:Pope Leo I 13281:Tertullian 12909:coronation 12615:Pope Leo X 12200:Tertullian 12130:Revelation 12105:Background 11674:Prosperity 11650:Liberation 11590:Cathedrals 11575:Pilgrimage 11560:Literature 11437:Philosophy 11373:Sacraments 11346:Four marks 11307:Protestant 11282:Born again 11079:Anabaptist 11069:Protestant 11011:Influences 10973:Modern era 10677:By country 10345:Roman Rite 10296:Liturgical 10217:Pontifical 10195:Lectionary 10190:Horologion 10125:Procession 9995:Papal Mass 9882:Sacraments 9862:Sacraments 9535:Oratorians 9490:Dominicans 9460:Carmelites 9455:Camillians 9403:institutes 9216:Tridentine 9152:Antiochian 9072:Macedonian 9017:Belarusian 8907:Provincial 8822:Archbishop 8742:Roman Rota 8704:Properties 8629:By country 8625:Precedence 8590:Confessors 8570:Archangels 8560:Patriarchs 8460:Philosophy 8438:Veneration 8403:Assumption 8373:Last rites 8340:Sacraments 8284:Four marks 8095:Vatican II 8043:Modern era 7879:Succession 7650:The Papacy 7272:. Book I.7 7257:On Baptism 7244:On Baptism 7218:On Baptism 7086:Augustine 6930:of Antioch 6667:The Papacy 6622:New Advent 6151:On Genesis 6149:Homily 24 5855:Quote list 5212:Eusebius, 5189:, V, xxiii 5185:Eusebius, 4940:quoted in 4930:Eusebius. 4823:On Modesty 4688:On Modesty 4504:22 January 4341:20 January 4250:1 November 4134:14 October 4071:17 October 4008:1 November 3771:The Church 3680:quoted in 3354:Historian 3348:in 1054). 3223:required. 3213:Background 2934:Athanasius 2817:Tertullian 2767:Tertullian 2713:Pope Leo I 2336:Historian 1792:ecumenical 1768:called an 1521:Mosaic law 1477:Tertullian 1437:patriarchs 1370:Apostolic 1249:Tertullian 1180:ecumenical 839:Antichrist 835:Pope Leo X 677:Pope Leo I 631:Pope Leo I 504:After the 489:episcopate 485:Pope Linus 374:among the 359:Ludwig Ott 158:neutrality 14364:Hans Küng 14153:Léon Bloy 14143:Modernism 13996:Jansenism 13682:Mysticism 13276:Montanism 12925:Communism 12895:Ecumenism 12241:(380–451) 12233:(180–451) 12222:(313–476) 12144:(100–325) 11750:Criticism 11700:Ecumenism 11664:Mysticism 11630:Democracy 11620:Anarchism 11607:Movements 11570:Mythology 11548:Catechism 11543:Education 11460:Evolution 11383:Eucharist 11366:Canon law 11324:Theotokos 11319:Mariology 11277:Salvation 11267:Tradition 11114:Methodist 11074:Adventist 10908:Chalcedon 10555:Malankara 10465:Sarum Use 10372:Zaire Use 10170:Customary 9920:Matrimony 9900:Eucharist 9870:liturgies 9776:See also: 9728:Charities 9637:Discalced 9565:Trappists 9560:Theatines 9530:Olivetans 9475:Clarisses 9445:Blue nuns 9430:Basilians 9407:societies 9315:See also: 9201:Mozarabic 9191:Ambrosian 9177:Malankara 9162:Byzantine 9122:Ukrainian 9097:Ruthenian 9062:Hungarian 9047:Ethiopian 9022:Bulgarian 8989:sui iuris 8973:Postulant 8882:Religious 8837:Auxiliary 8832:Coadjutor 8802:Patriarch 8670:Cardinals 8617:Canon law 8613:Hierarchy 8595:Disciples 8518:Relations 8506:Evolution 8497:See also: 8442:See also: 8395:Mariology 8385:Matrimony 8358:Eucharist 8279:Ecumenism 8207:Salvation 8143:Catechism 8138:Tradition 8100:Communism 7948:Chalcedon 7563:, (1985) 7561:Palladius 6645:Therewith 6534:Eusebius 6061:, (1985) 6059:Palladius 5639:, pp152ff 4465:Document" 3718:, pp. 4-6 3472:Citations 3451:Footnotes 3233:Augustine 3040:Theodoret 2930:Aphraates 2725:energetic 2632:– Peter. 2597:Theoderic 2436:Coryphæus 2254:Augustine 2153:Scripture 2104:cardinals 1890:Theodoret 1812:Nestorius 1745:See also 1667:does not 1611:presiding 1607:presiding 1560:Trallians 1489:Augustine 1290:does not 1261:Augustine 880:) and of 733:esset et 539:decretals 533:Decretals 169:talk page 79:Montalban 28:Montalban 13896:Molinism 13474:Ecthesis 13426:Boethius 13331:Arianism 13321:Eusebius 13271:Irenaeus 13235:Polycarp 13149:Timeline 12935:HIV/AIDS 12429:Crusades 12183:Irenaeus 12176:Ignatius 12171:Polycarp 12021:Ministry 12009:(30–100) 11883:Timeline 11804:Category 11669:Pacifism 11483:features 11467:Politics 11420:Ablution 11388:Marriage 11292:Catholic 11222:Theology 11129:Reformed 11109:Lutheran 11104:Holiness 11084:Anglican 11054:Catholic 10958:Crusades 10903:Nicaea I 10853:Apostles 10826:Miracles 10821:Parables 10811:Ministry 10801:Nativity 10765:timeline 10662:Prophets 10657:Glossary 10519:Churches 10470:York Use 10446:British 10158:Breviary 10103:Exorcism 10093:Asperges 10076:Compline 10062:Evensong 9973:Low Mass 9820:Category 9713:Opus Dei 9698:Scouting 9688:Focolare 9555:Servites 9540:Piarists 9485:Crosiers 9221:Anglican 9157:Armenian 9087:Romanian 9077:Maronite 9052:Georgian 9042:Eritrean 9027:Chaldean 9012:Armenian 9007:Albanian 8888:Superior 8847:Emeritus 8827:Diocesan 8680:Advisers 8639:Holy See 8565:Prophets 8523:Politics 8294:Catholic 8274:Councils 8129:Theology 8008:Crusades 7943:Nicaea I 7874:Apostles 7852:Ministry 7821:Timeline 7801:Glossary 6732:, Part I 6506:founding 6180:Seraphim 6176:Cherubim 6090:Book V.9 6077:pp29-30. 4203:, p. 116 4190:, p. 114 3714:Schatz, 3409:See also 3296:orthodox 3229:Carthage 3217:Donatism 3201:primatus 2986:church." 2787:catholic 2609:orthodox 2561:libellus 2525:Justin I 2370:brethren 2324:In 2007 2282:Pope Leo 2232:Rome is 2170:catholic 2030:Filioque 2016:Filioque 1886:Theodore 1719:Not one 1603:presides 1575:Polycarp 1535:Eusebius 1512:gentiles 1435:Eastern 1412:Apostles 1366:Rome is 1148:May 2012 978:and the 727:pontifex 590:New Rome 578:New Rome 520:and the 162:disputed 89:contribs 38:contribs 13817:Erasmus 13667:Thomism 13406:Orosius 13381:Ambrose 13296:Cyprian 13224:Didache 13178:Vulgate 13137:General 12900:Judaism 12300:Vulgate 12110:Gospels 12085:Stephen 12002:Origins 11922:Vulgate 11858:General 11848:of the 11846:History 11733:Related 11526:Trinity 11491:Culture 11455:Science 11425:Hygiene 11415:Mission 11398:Penance 11378:Baptism 11314:Worship 11287:Liturgy 11235:Trinity 11146:Eastern 11124:Quakers 11089:Baptist 11046:Western 11036:members 10806:Baptism 10760:History 10750:Worship 10652:Outline 10572:Malabar 10526:liturgy 10430:Defunct 10323:Current 10229:Psalter 10185:Gradual 10113:Requiem 10108:Funeral 10056:Vespers 9905:Penance 9890:Baptism 9872:of the 9785:Schools 9741:Caritas 9649:Secular 9615:Workers 9510:Jesuits 9296:Museums 9291:Library 9269:Writers 9264:Artists 9244:Culture 9211:Paul VI 9092:Russian 9082:Melkite 8924:Brother 8902:General 8842:Titular 8812:Primate 8790:Eparchy 8780:Diocese 8727:Outline 8666:College 8656:Francis 8600:Virgins 8575:Martyrs 8501:Science 8408:History 8363:Penance 8348:Baptism 8249:Worship 8222:Vulgate 8170:Kingdom 8165:Trinity 8153:General 7908:Primacy 7816:History 7796:Outline 7370:Sources 6720:at CCEL 6635:at CCEL 6472:, p 224 5301:, p153. 5257:at CCEL 4788:, p153. 3389:charism 3358:notes; 3342:Michael 3265:manner. 3250:equal. 3225:Cyprian 3149:Cyprian 3129:Zosimus 3082:emperor 3002:charism 2857:Theosis 2793:Cyprian 2779:charism 2166:de jure 2133:stated 2100:liturgy 2028:of the 1928:, both 1924:At the 1810:called 1688:removed 1673:sources 1507:Acts 15 1461:primacy 1348:charism 1311:removed 1296:sources 1210:it was 919:At the 633:to the 554:and of 361:wrote: 344:wrote: 306:kephale 253:Trinity 13509:Alcuin 13391:Jerome 13286:Origen 12866:Nazism 12688:to the 12295:Jerome 12205:Origen 11888:Papacy 11450:Ethics 11331:Saints 11240:Father 11159:Church 10771:spread 10735:Gospel 10725:Church 10667:People 10384:Orders 10251:Tonary 10234:Missal 10143:Agpeya 10068:Ramsha 10046:(noon) 10020:Matins 9868:, and 9663:Fimcap 9605:Marian 9525:Minims 9257:Marian 9107:Syriac 9102:Slovak 9032:Coptic 8968:Oblate 8963:Master 8958:Novice 8953:Hermit 8941:Sister 8897:Abbess 8864:Deacon 8859:Priest 8854:Parish 8797:Bishop 8767:Polity 8553:Joseph 8535:Saints 8202:Saints 8090:Nazism 7656:  7637:  4847:"For ( 4712:"For ( 4601:  4241:  4125:  3510:union. 3494:  2952:stones 2938:Origen 2914:Jerome 2862:as God 2850:"Rock" 2707:honors 2546:Rome." 2521:schism 2450:plural 2340:wrote 2112:Jesuit 1892:, and 1822:noted 1579:Smyrna 1446:- the 1398:synods 1374:, not 1372:throne 1089:protos 1085:protos 1073:protoi 1069:protoi 864:where 761:schism 731:Primas 322:protos 318:protos 314:protos 310:protos 302:protos 293:protos 257:Christ 12968:Islam 12236:Roman 12195:Canon 12068:Peter 12016:Jesus 11659:Right 11565:Music 11516:Jesus 11481:Other 11336:Angel 10791:Jesus 10781:Early 10730:Creed 10699:Canon 10687:Bible 10647:Index 10312:Latin 10298:rites 10050:Nones 10038:Terce 10032:Prime 10026:Lauds 9866:rites 9761:CIDSE 9610:Youth 9334:Media 9301:Music 9226:Zaire 9206:Roman 9196:Braga 9186:Latin 9057:Greek 8929:Friar 8893:Abbot 8807:Major 8722:Index 8621:Laity 8187:Dogma 8134:Bible 8110:Islam 8066:Trent 7847:Jesus 7829:Legal 7791:Index 7123:Ibid. 7052:Ibid. 7029:Ibid. 6669:, p11 6553:Ibid. 6470:Ibid. 6433:Ibid. 6253:Ibid. 6126:Ibid. 6075:Ibid. 5625:Ibid. 5299:Ibid. 4786:Ibid. 4287:2008. 3065:Pope 2601:Arian 2494:. In 2298:Cyril 1758:Arius 1419:Latin 1081:taxis 1077:taxis 663:Leo I 477:Peter 446:Linus 351:agape 289:taxis 272:agape 13479:Bede 13208:Paul 13018:2023 13013:2019 13008:2016 13003:2013 12998:2011 12993:2008 12988:2005 12983:2002 12978:2000 12945:1995 12115:Acts 12078:Paul 12073:John 12048:Mary 11655:Left 11555:Flag 11521:Mary 11032:list 10044:Sext 9968:Mass 9286:Folk 8934:Monk 8675:List 8653:Pope 8548:Mary 7654:ISBN 7635:ISBN 4849:John 4714:John 4599:ISBN 4506:2009 4441:help 4343:2009 4252:2011 4239:ISBN 4136:2011 4123:ISBN 4073:2011 4010:2011 3505:2011 3492:ISBN 3399:rock 3394:rock 3328:The 3117:pope 3052:rock 2894:rock 2630:pope 2605:John 2350:pope 2348:The 2317:and 2084:pope 2077:The 1972:The 1932:and 1894:Ibas 1868:The 1806:The 1785:The 1671:any 1669:cite 1410:The 1344:Paul 1294:any 1292:cite 999:The 806:Mass 793:and 791:Rome 777:The 516:and 481:Paul 479:and 203:The 155:The 131:diff 125:) | 123:diff 111:diff 85:talk 34:talk 12004:and 11954:Art 11511:Art 11245:Son 11230:God 9600:Lay 9252:Art 8946:Nun 8668:of 8160:God 3227:of 2936:; 2654:See 2238:the 2222:the 2172:). 1682:by 1523:. 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