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prophets. Jesus himself warned against false prophets, teaching that the way to distinguish between a true and a false prophet was "by their fruits"; however, the perceived threat to tradition was often a strong enough deterrent to cause the witnesses of good fruits (such as powerful sermons or miraculous healings) to dismiss them as the work of the devil. After Jesus ordained his apostles, he warned them of the extreme opposition they would encounter for these reasons, telling them, "ye shall be hated of all men for my name's sake". Jesus also said, "Woe unto you, when all men shall speak well of you! For so did their fathers to the false prophets," thus illustrating that opposition will naturally accompany a true prophet if they are doing their job correctly.
362:. This process of revelation, according to the Bahá'à writings, is also never ceasing. The general theme of the successive and continuous religions founded by Manifestations of God is that there is an evolutionary tendency, and that each Manifestation brings a larger measure of revelation (or religion) to humankind than the previous one. The differences in the revelation brought by the Manifestations of God is stated to be not inherent in the characteristics of the Manifestation of God, but instead attributed to the various worldly, societal and human factors; these differences are in accordance with the "conditions" and "varying requirements of the age" and the "spiritual capacity" of humanity which is increasing over time.
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revelation, these theologians often resorted to speculation, which coupled with their own interpretations and extrapolations of scripture, inevitably resulted in disagreement and division on many doctrinal points. Ecumenical councils were held in order to settle these differences, yet without prophets called and authorized to reveal God's will on the topics being debated, the attendees could only vote on the theories presented in order to decide which ones would become official doctrine—a practice that served to ostracize as heretics those who did not go along with these decisions, and in some cases led to major
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acknowledge that revelation has not continued uninterrupted throughout history, being that the killing of God's prophets sometimes resulted in periods without church-wide revelation—which church members refer to as apostasies. Similar to prophets before them, Peter and the apostles also suffered martyrdom at the hands of their persecutors—with the exception of John who was banished to the Isle of Patmos. This view is in contrast to the mainstream
Christian view that the apostolic era came to a close because revelation had reached its completion.
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through prophets by calling Joseph Smith, through whom he restored the fullness of the gospel of Jesus Christ, clearing up the error that had been introduced during the Great
Apostasy. Church members believe that since that time, revelation through prophets and apostles has continued unbroken until the present day, God having promised that revelation will not be taken again from the earth before the Second Coming of Christ.
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Encyclopedia article on "History of Dogmatic Theology" mentions speculation a few times, for example "The Great Fathers of the Church and the ecclesiastical writers of the first 800 years rendered important services by their positive demonstration and their speculative treatment of dogmatic
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In recent years, the church has begun to redefine the process of revelation from one that comes from the top down with an appointed
Prophet providing revelation to the church to one that is more collaborative and bottom up with the people increasingly becoming involved in the revelatory process as a
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God said, "Thou shalt not kill" at another time He said, "Thou shalt utterly destroy." . This is the principle on which the government of heaven is conducted-by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God requires is right, no matter what it
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or the light within, which is the presence of God which provides illumination and guidance to the individual and through individuals to the group. Some, usually
African and Evangelical, Friends hold that individual revelations should be tested against the Bible, while others place less importance on
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Schools in Hong Kong, Taiwan and China, weekly or sometimes monthly gatherings are held at temples to receive and understand communications from above by way of two mediums holding rattan sifts writing on sand, who are 'dictated' with news ranging in contents from current affairs, religion, to arts
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LDS Church members believe that once the
Christian church was no longer led by revelation, its doctrine began to be altered by theologians who took it upon themselves to continue developing doctrine, despite not being called or authorized to receive revelation for the church body. In the absence of
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The LDS Church distinguishes between personal revelation and revelation directed to all members of the church. Members believe that personal revelation can come to any individual with a righteous desire, for example to direct someone in their search for truth. In contrast, revelation for the entire
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As God has designed our happiness—and the happiness of all His creatures, He never has—He never will—institute an ordinance or give a commandment to His people that is not calculated in its nature to promote that happiness which He has designed, and which will not end in the greatest amount of good
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and endeavored to live accordingly, some common lived expressions of faith emerged, which became known as testimonies. Although rooted in the immediate experience of the
Society of Friends, Quakers believe much of the testimonies may be verified in the Bible, especially as described in the Gospels
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in the church. Church members view this process of doctrinal development as completely foreign to God's established pattern of revealing doctrine through a prophet. They point to history as incontrovertible proof that humans are incapable of agreeing on how to interpret the Bible (2 Peter 1:20),
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LDS Church members again point to the Bible to show that after every period of apostasy, God always eventually called another prophet when the time was right. It is in that same spirit that church members claim that once conditions were ready, God again resumed his pattern of revealing his will
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Sometimes the opposition against God's prophets escalated to the point of violence and martyrdom, which Jesus and the apostles frequently referenced while preaching to their detractors (Matthew 23:31–37, Luke 11:47–51, Acts 7:52, Romans 11:3, 1 Thessalonians 2:15). In this sense, church members
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Elliot N. Dorff
Conservative Judaism: Our Ancestors to Our Descendants 1996 - Page 201 "We believe in God's revelation to us at Mount Sinai and in God's continuing revelation to us through study of Jewish texts and through our lives as Jews. b. Some believe that God's revelation at Sinai and
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which should act as a strong indicator that God's purpose for the Bible was not to derive doctrine, but rather to support it. When doctrine is not established and maintained through continued revelation, Church members see the inevitable result as "philosophies of man, mingled with scripture".
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Church members see the tendency to dismiss the possibility that God could call modern prophets as similar to the attitude of those in the Bible who rejected the prophets and/or apostles of their day; the sense of change in the message of Jesus and the apostles led many to regard them as false
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2001, page 161: "We do not live in a period of continuing revelation. This is not simply a
Protestant doctrine. Vatican II states that, "no new public revelation is to be expected before the glorious manifestation of our Lord, Jesus
595:, founder of the Latter Day Saint movement, used the example of the Lord's revelations to Moses in Deuteronomy to explain the importance and necessity of continuous revelation to guide "those who seek diligently to know precepts":
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community. This change has included theological and procedural changes including concepts such as faithful disagreement which allows for open debate, dialogue and disagreement within the church body without consequence.
732:. Continuing revelation is one of the enduring principles of the church which "define the essence, heart, and soul of our faith community. They describe the personality of our church as expressed throughout the world."
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in recent years. While more frequent with the Latter Day Saints, it is less frequent with the Bahá'à Faith, with progressive revelation only being periodically expanded over an extremely long period.
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states "no new public revelation is to be expected before the glorious manifestation of our Lord, Jesus Christ." The notion of progressive or continuing revelation is not held by the
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is centered on a continual revelation and that "revelation is a continuous process, confined to no one group and to no one age," according to the
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are not constant. We believe in continuing revelation, not continuous revelation. We are often left to work out problems without the dictation or specific direction of the Spirit.
458:, who instead favor the idea of tradition and development of doctrine. Progressivist and continuationist approaches are condemned, such as is outlined in the 2000 declaration
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and glory to those who become the recipients of his law and ordinances... for all things shall be made known unto them in own due time, and in the end they shall have joy.
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We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
728:(formerly the Reorganized Church of Jesus Christ of Latter Day Saints), the second largest Latter Day Saint denomination, regularly canonizes revelation into its
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A notable factor of continuous or continuing revelation as a source of divine commandments and statements is the written recording of such statements in an open
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One of the most clear explications of the role of a prophetic people in the church was canonised in the church's Doctrine and Covenants on March 29, 2004.
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Belief that God continues to reveal divine principles or commandments to humanity
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of the LDS Church is based on the principle of continuous revelation. Its 9th
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https://www.myjewishlearning.com/article/jewish-denominations-on-revelation
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is an important concept that is similar to continuous revelation.
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For a broader description about of communication from deity, see
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Bahá'à Apocalypticism: The Concept of Progressive Revelation
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church only comes to those who have been called by God as
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Jewish Denominations of Revelation: From Sinai to schism
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Bahá'Ăs believe each Manifestation of God establishes a
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Schools in Malaysia, Singapore and Hong Kong, and the
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Template:Apparitions approved by the Catholic Church
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traditions, it is most commonly associated with the
97:. Unsourced material may be challenged and removed.
1663:Template:Private revelation in the Catholic Church
1431:"Faithful Disagreement Definitions and Principles"
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331:Progressive revelation is a core teaching in the
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830:("Seal of the Prophets") is a title used in the
585:the Church of Jesus Christ of Latter-day Saints
573:The Church of Jesus Christ of Latter-day Saints
260:divine principles or commandments to humanity.
587:(LDS Church), the largest denomination in the
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1279:"Private Revelation | Catholic Answers"
186:texts from within a religion or faith system
923:. Unsourced material may be challenged and
792:. Unsourced material may be challenged and
569:regarding the life and teachings of Jesus.
520:. Unsourced material may be challenged and
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415:. Unsourced material may be challenged and
60:Learn how and when to remove these messages
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1303:http://www.newadvent.org/cathen/14588a.htm
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1026:A concise encyclopedia of the Bahá'à Faith
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1341:"CATHOLIC ENCYCLOPEDIA: General Councils"
943:Learn how and when to remove this message
812:Learn how and when to remove this message
556:affirm continuing revelation through the
540:Learn how and when to remove this message
435:Learn how and when to remove this message
347:, while believing that the revelation of
313:in particular adding frequently to their
252:is a theological belief or position that
233:Learn how and when to remove this message
215:Learn how and when to remove this message
157:Learn how and when to remove this message
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1068:, USA: Bahá'à Publishing Trust. p.
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1194:Gaunt, LaRene Porter (September 2013),
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637:, which in the LDS Church includes the
468:Dicastery for the Doctrine of the Faith
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968:and morality; the writings are called
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628:Personal versus church-wide revelation
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1637:Progressive revelation (Christianity)
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1511:subsequently consists of God's own ..
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1168:"Teaching and Learning by the Spirit"
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1359:"Warring against the Saints of God"
1328:Stanford Encyclopedia of Philosophy
1260:"What Happened to Christ's Church?"
955:In various designated offshoots of
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1318:"History of Trinitarian Doctrines"
649:Opposition to continued revelation
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1028:. Oxford: Oneworld. pp.
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1152:Deuteronomy 7:2; 12:2; 20:17
877:teaches God's revelation at
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273:Religious Society of Friends
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1316:Tuggy, Dale (Summer 2014),
1127:The Shape of Sola Scriptura
1098:Lundberg, Zaid (May 1996).
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1720:Revelation in Mormonism
1642:Revelation in Mormonism
1562:Apparitional experience
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106:"Continuous revelation"
1710:Latter Day Saint terms
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315:Doctrine and Covenants
296:progressive revelation
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1627:Continuous revelation
1401:"Enduring Principles"
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1020:Smith, Peter (2000).
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685:Open scriptural canon
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1567:Biblical inspiration
1355:Robinson, Stephen E.
1178:Revelations from God
917:improve this section
875:Conservative Judaism
786:improve this section
514:improve this section
409:improve this section
337:Manifestation of God
275:(Quakers), and with
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91:improve this article
1495:Rabbi Allen Selis.
1471:Community of Christ
1438:Community of Christ
1405:Community of Christ
827:Khatamu 'n-Nabiyyīn
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1596:Interior locution
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1473:. 29 March 2004.
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982:Direct revelation
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366:Christianity
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345:one religion
333:Bahá'à Faith
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84:verification
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879:Mount Sinai
824:The phrase
676:Restoration
566:Inner light
558:Inner light
349:Bahá'u'lláh
281:Charismatic
277:Pentecostal
1715:Revelation
1694:Categories
1548:Revelation
1289:2013-11-27
1108:2006-11-25
691:scriptural
448:Vatican II
370:See also:
117:newspapers
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21:revelation
972:or 'äą©ć–‡'.
970:Sift Text
959:like the
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1651:See also
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976:See also
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658:Apostasy
641:and the
635:prophets
608:—
360:religion
356:covenant
1625:versus
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1323:Trinity
1306:truth."
1265:Liahona
925:removed
910:sources
864:Judaism
858:Ahadith
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522:removed
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131:scholar
1481:23 May
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1387:Ensign
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748:Islam
694:canon
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138:JSTOR
124:books
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