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Yoga in advertising

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classes were between 70 and 90 percent female. Commercialization has gone hand-in-hand with this trend, to the point where yoga aimed at the female market has become a business worth hundreds of millions of pounds a year. Accordingly, advertisers have attempted to appeal to women in search of well-being to market a wide variety of goods and services, some clearly related to a healthy life, from
386:: yoga is sold as a way of making the female body perfect enough to gain male approval. Women do often report that they are happier with their bodies with regular yoga, even though, Blaine remarks, yoga's representation in advertising encourages women to be unhappy with their appearance. She gives as example an advertisement by 294:
are not "décor" and that they should not be added "casually" to beautify a yoga space. On the other hand, the first-generation Indian American yoga researcher and teacher, Rina Deshpande, writes that people from India can feel excluded if Indian words and symbols are forbidden in an attempt to make
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In the Western world, yoga has become "feminized ... both in theory and in practice". Its practitioners are largely women; for example, in the United States in 2004, 77 per cent of yoga practitioners were women, while in Australia in 2002, the figure was 86 per cent; in Britain in the 1970s, yoga
214:. The scholar of yoga Andrea Jain writes that these were "mass-marketed to the general populace"; successful brands were able to gain audiences of hundreds of thousands from cities around the world. This in turn led to regulation. Professional organisations such as the 426:
and other asanas, with a voiceover telling women "If you want a toned tummy and legs like a Victoria's Secret model, try the Downward Dog". Blaine comments that the marketing is offering "self-transformation through physical, not spiritual, change".
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pose confides to her friend that her husband wants her to "get great buns". Blaine explains that this is a pun on the firm's hamburger buns and a slang word for buttocks; this is emphasized by a close-up shot of the women's buttocks, now in
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scholar Diana York Blaine identifies three themes in the use of yoga in advertising: that the "chaotic female body and its desires" need to be controlled; that consumers can use yoga to "maintain the excesses of patriarchal
146:. Around the 1960s, modern yoga was transformed further by three global changes: Westerners were able to travel to India, and Indians were able to migrate to the West; people in the West became disillusioned with organised 442:, with the caption "And now the only thing I've left behind is stress". Commenting on the sexism implicit in the scene, Blaine states that "Corporate America increasingly co-opts yoga to keep its army of workers working". 142:, was replaced by the self-affirming goals of good health, reduced stress, and physical flexibility. In the early 20th century, it was transformed through Western influences and a process of innovation in India to become 492: 238:
yoghurt and low-fat cereals to fitness clubs and water filters, and some not, with products as diverse as air travel, beer, motor vehicles, and financial services. Some uses of yoga in marketing, such as for
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yoga classes more inclusive. Deshpande notes that it is ironic that yoga is now "often marketed by affluent Westerners to affluent Westerners—and Indians, ironically, are marginally represented, if at all."
448: 226:, and of yoga teachers who have been trained on approved courses. Certifying organisations such as Yoga Alliance have set out guidelines for how their members and others may use their 1735: 64:
spiritual practice from India, with the goal of the isolation of the self. This goal was replaced with modern goals like good health. Yoga itself was transformed into
809: 1994: 434:, using yoga to sell the brand to businesswomen. In an advertisement, a businesswoman with a stressful family life is seen floating in space on her 547: 274:. She identifies yoga studios, yoga teachers and yoga-related businesses as among those misusing yoga, stating that sacred symbols like idols of 524: 1826: 254:
Other uses, for products unrelated to yoga, have been described as ranging from "offensive" to "just plain bizarre", with the Hindu god
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The growth of yoga as exercise from the 1980s to the 2000s encouraged the market to diversify, first-generation yoga brands such as
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ranges from giving a favourable impression of a product or service, to selling specific yoga-related items like classes,
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of women, self-transformation through physical means, and the promise of reduced stress. Images of women in difficult
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of any kind, whether related to yoga or not. Goods sold in this way have included canned beer,
780: 712: 1884: 1392: 1343: 1172: 1123: 1112: 781:"Mainstream Representations of Yoga: Capitalism, Consumerism, and Control of the Female Body" 223: 1133: 740: 2208: 2167: 2038: 1942: 1937: 1793: 1582: 1476: 1385: 483: 411: 351: 165: 8: 1856: 1831: 1645: 1375: 1348: 1285: 1062: 459: 321: 179: 1301: 72:. From the 1980s, the yoga market grew and diversified; established yoga brands such as 2118: 2100: 1871: 1808: 1778: 1363: 379: 2157: 1798: 1743: 1574: 1496: 1449: 1353: 1328: 1323: 1052: 811:
The Practice of Iyengar Yoga by Mid-Aged Women: An Ancient Tradition in a Modern Life
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Yoga, the Body, and Embodied Social Change: An Intersectional Feminist Analysis
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in India early in the 20th century, and adopted across the Western world for
967:"The great hippie hijack: how consumerism devoured the counterculture dream" 848:"Stretching for Health and Well-Being: Yoga and Women in Britain, 1960–1980" 2076: 2068: 2063: 2020: 1986: 1894: 1711: 1673: 1596: 1506: 1501: 1491: 1466: 1239: 1194: 938: 621: 602: 585: 207: 199: 169: 77: 73: 2152: 2058: 2007: 1981: 1950: 1861: 1546: 1534: 617: 382:. In Blaine's view, yoga's appearance in advertising places women in the 375: 263: 195: 151: 88: 69: 286:, and Shiva need to be treated with "reverence", just as the Om symbol, 266:. The yoga teacher and studio owner Arundhati Baitmangalkar, writing in 99:. Some such uses, such as of religious symbols like the sacred syllable 18: 2147: 2105: 2095: 1999: 1955: 1866: 1485: 1380: 1280: 1258: 1184: 439: 391: 368: 133: 92: 61: 1095: 1696: 1551: 1516: 1090: 1072: 423: 383: 309: 283: 240: 235: 136:
spiritual practice from India. Its goal, detachment from the self or
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are examples of yoga materials sometimes used to adorn yoga studios,
783:. In Berila, Beth; Klein, Melanie; Roberts, Chelsea Jackson (eds.). 2053: 1839: 1529: 1417: 1263: 988: 885: 475: 435: 414:, too, has been marketed using yoga. In a 2013 campaign, the model 407: 363: 244: 147: 138: 54: 525:"How We Can Work Together to Avoid Cultural Appropriation in Yoga" 317: 313: 291: 279: 27: 1190:
International Association of Yoga Therapists ‱ Richard Miller
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maintain registries of yoga schools that provide appropriate
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feature in advertisements to convey desirable qualities.
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gym – advertising that product at the same time – doing
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Businesses that sell yoga-related products have used
666:"Yoga in Advertising: Taking a Bite of the Yoga Pie" 316:-clad one-legged wheel poses come with a barrage of 374:"; and that the values of Western consumerism and 692: 302:, writing about the commercialisation of yoga in 210:being joined by second-generation brands such as 2195: 957: 955: 623:Selling Yoga: from Counterculture to Pop culture 549:Positioning Yoga: balancing acts across cultures 107:. Yoga advertisements employ themes such as the 659: 657: 655: 518: 516: 390:, a fast food business, in which a woman doing 308:, commented that she had "unfollowed people on 926: 774: 772: 770: 768: 766: 764: 762: 1004: 952: 900: 741:"Using The Yoga Alliance Professionals Logo" 652: 513: 759: 704: 258:depicted on beer cans, the sacred syllable 2127:Core Strength Vinyasa Yoga (Sadie Nardini) 1011: 997: 932: 872: 863: 601: 522: 961: 906: 842: 713:"Yoga and Yoga Therapy in Germany Today" 663: 574: 337: 189: 173: 17: 596:(1). Butler University, Irwin Library. 545: 262:in marketing materials, and a foldable 2196: 807: 778: 733: 350:are completely unrelated to yoga, the 270:, describes some of this marketing as 80:. Yoga has become a physical activity 992: 787:. Lexington Books. pp. 130–140. 454:"Lycra-clad one-legged wheel poses": 1018: 878: 698: 686: 616: 580: 1666:Yoga Tradition of the Mysore Palace 710: 378:take precedence over the values of 13: 590:Journal of Hindu-Christian Studies 430:A different approach was taken by 84:, and is marketed mainly to them. 14: 2220: 1929:Complete Illustrated Book of Yoga 689:, pp. 73–94 "Branding Yoga". 664:McLellan, Lea (28 January 2015). 159: 76:were joined by newer brands like 1300: 491: 467: 447: 1440:Yoga and cultural appropriation 836: 801: 334:Yoga and cultural appropriation 41:is the use of images of modern 933:Deshpande, Rina (1 May 2019). 907:Davidson, John (27 May 2014). 879:Lane, Megan (9 October 2003). 610: 539: 502:, as here by Lululemon in 2011 178:Yoga marketing: interior of a 1: 507: 482:promised women the body of a 87:The purpose of using yoga in 478:. A 2013 campaign featuring 401:objectifying the female body 399:, which Blaine describes as 354:chain's advertisements have 312:whose artful shots of their 198:computer, able to flex into 7: 779:Blaine, Diana York (2016). 474:Yoga has been used to sell 456:Eka Pada Urdhva Dhanurasana 10: 2225: 1428:Sexual abuse by yoga gurus 523:Baitmangalkar, Arundhati. 348:(breakfast foods pictured) 331: 163: 122: 118: 2183:Modern Yoginis (template) 2135: 1923:Vishnudevananda Saraswati 1845:Tirumalai Krishnamacharya 1792: 1753: 1656: 1560: 1475: 1410: 1349:Harmonial gymnastics/yoga 1316: 1309: 1298: 1249: 1224: 1216:International Day of Yoga 1203: 1151: 1111: 1033: 1026: 327: 103:, have been described as 2178:Yoga teachers (category) 2173:Yoga scholars (template) 1681:A History of Modern Yoga 865:10.1163/157342107X207209 32:possibly inappropriately 1969:Satchidananda Saraswati 1720:The Path of Modern Yoga 1399:Autobiography of a Yogi 628:Oxford University Press 546:Strauss, Sarah (2005). 500:Eka Pada Rajakapotasana 1129:European Union of Yoga 808:Hodges, Julie (2007). 603:10.7825/2164-6279.1510 359: 272:cultural appropriation 220:European Union of Yoga 203: 187: 109:sexual objectification 105:cultural appropriation 35: 1885:Ashtanga Vinyasa Yoga 1393:Paramahansa Yogananda 1173:Trauma-sensitive yoga 1124:British Wheel of Yoga 881:"The Tyranny of Yoga" 341: 332:Further information: 264:computer named "Yoga" 224:yoga teacher training 193: 177: 164:Further information: 21: 2168:List of yoga schools 2039:Yoga the Iyengar Way 1943:Satyananda Saraswati 1938:Bihar School of Yoga 1674:Yoga in Modern India 1583:Lilias, Yoga and You 1386:Seetharaman Sundaram 965:(29 November 2015). 527:. Yoga International 380:Eastern spirituality 356:sexually objectified 352:fast food restaurant 166:List of yoga schools 144:an exercise practice 1995:Himalayan Institute 1857:T. K. V. Desikachar 1832:Swami Kuvalayananda 1646:Selvarajan Yesudian 552:. Berg. p. 5. 420:Equinox Health Club 230:in advertisements. 60:Yoga is an ancient 39:Yoga in advertising 2101:Beryl Bender Birch 2052:c. 1975  1883:c. 1948  1872:Srivatsa Ramaswami 1809:The Yoga Institute 1779:Breath of the Gods 1364:Genevieve Stebbins 1134:AndrĂ© Van Lysebeth 360: 358:women doing yoga. 268:Yoga International 243:yoga clothing and 204: 188: 66:a form of exercise 36: 2191: 2190: 2163:Asanas (template) 2158:Post-lineage yoga 1788: 1787: 1744:The Story of Yoga 1497:Frank Jude Boccio 1354:Marguerite Agniel 1324:Early modern yoga 1296: 1295: 844:Newcombe, Suzanne 637:978-0-19-939024-3 559:978-1-85973-739-2 484:Victoria's Secret 480:Lindsay Ellingson 416:Lindsay Ellingson 412:Victoria's Secret 322:#yogaeverydamnday 298:The Welsh author 182:shop, 2013, with 2216: 2204:Yoga as exercise 2026:B. K. S. Iyengar 2013:Bikram Choudhury 1890:K. Pattabhi Jois 1877:Vanda Scaravelli 1689:Positioning Yoga 1541:Paddleboard Yoga 1371:Physical culture 1359:Mary Bagot Stack 1314: 1313: 1304: 1211:Competitive yoga 1179:Restorative Yoga 1161:Yoga using props 1113:Teacher training 1063:Meditation seats 1031: 1030: 1020:Yoga as exercise 1013: 1006: 999: 990: 989: 984: 983: 981: 979: 959: 950: 949: 947: 945: 930: 924: 923: 921: 919: 913:Financial Review 904: 898: 897: 895: 893: 876: 870: 869: 867: 840: 834: 833: 831: 829: 824:on 25 March 2019 823: 816: 805: 799: 798: 776: 757: 756: 754: 752: 737: 731: 730: 728: 726: 717: 708: 702: 696: 690: 684: 678: 677: 675: 673: 661: 650: 649: 614: 608: 607: 605: 578: 572: 571: 543: 537: 536: 534: 532: 520: 495: 471: 451: 372:consumer culture 152:mass consumption 125:Yoga as exercise 82:mainly for women 70:mass consumption 43:yoga as exercise 2224: 2223: 2219: 2218: 2217: 2215: 2214: 2213: 2194: 2193: 2192: 2187: 2131: 1796: 1784: 1749: 1736:Yoga in Britain 1704:The Subtle Body 1652: 1575:Yoga for 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Ghosh 1329:Vivekananda 918:14 December 725:4 September 376:materialism 288:yoga sutras 184:a yoga pose 89:advertising 2198:Categories 2148:Hatha yoga 2125:2006  2112:1997  2106:Bryan Kest 2096:Power Yoga 2094:1995  2081:1984  2075:1982  2046:1975  2019:1975  2006:1973  2000:Swami Rama 1993:1971  1975:1966  1962:1966  1956:Kriyananda 1949:1965  1936:1963  1916:1959  1900:Tim Miller 1867:Indra Devi 1838:1934  1825:1924  1807:1918  1776:2012  1768:2009  1760:2006  1741:2020  1733:2019  1725:2017  1717:2016  1709:2015  1694:2010  1686:2005  1671:2004  1663:1996  1561:By country 1545:2014  1539:2013  1528:2003  1490:1990  1486:Naked yoga 1484:1938  1381:K. V. Iyer 1333:1896  1281:Yoga pants 1259:Yoga brick 1185:Yoga nidra 1183:2008  1177:2007  1171:2002  1165:1979  1120:Standards 508:References 462:yoga model 440:lotus pose 392:Upward Dog 388:Carl's Jr. 369:capitalist 344:Carl's Jr. 247:(with the 245:mala beads 113:yoga poses 1697:Yoga Body 1552:Beer yoga 1517:Cyndi Lee 1455:For women 1336:Raja Yoga 1286:Lululemon 1091:Pranayama 1073:Tree pose 699:Jain 2015 687:Jain 2015 646:878953765 568:290552174 460:Lululemon 424:Tree Pose 384:male gaze 320:(#fitspo 310:Instagram 284:Patanjali 241:Lululemon 236:probiotic 186:on screen 180:Lululemon 55:computers 51:fast food 2054:Yin Yoga 1840:Viniyoga 1530:Acroyoga 1418:Hot yoga 1264:Yoga mat 1225:Journals 978:2 August 886:BBC News 846:(2007). 620:(2015). 584:(2012). 476:lingerie 436:yoga mat 408:lingerie 364:feminist 318:hashtags 292:mandalas 218:and the 148:religion 139:kaivalya 93:clothing 28:mandalas 2136:Related 1794:Schools 1609:Germany 1591:Britain 1568:America 1477:Hybrids 1411:Aspects 1310:History 1153:Therapy 1096:Vinyāsa 1086:Drishti 1078:Warrior 944:13 July 892:13 July 751:14 July 672:13 July 531:13 July 280:Ganesha 119:Context 1629:Sweden 1624:Russia 1604:France 1204:Events 1035:Asanas 1027:Topics 828:4 June 791:  747:. 2019 644:  634:  566:  556:  486:model. 342:While 328:Themes 290:, and 276:Buddha 1799:Gurus 1754:Films 1657:Books 1644:1941 1633:2015 1619:Italy 1614:India 1595:1976 1580:1970 1572:1961 1317:Early 1251:Props 822:(PDF) 815:(PDF) 716:(PDF) 314:Lycra 256:Shiva 228:logos 202:pose. 97:props 2143:Yoga 1763:Guru 1535:Doga 980:2022 946:2022 920:2022 894:2022 830:2019 789:ISBN 753:2022 727:2019 674:2022 642:OCLC 632:ISBN 564:OCLC 554:ISBN 533:2022 406:The 362:The 168:and 130:Yoga 95:and 53:and 22:The 860:doi 598:doi 410:of 45:to 2200:: 969:. 954:^ 937:. 911:. 883:. 854:. 850:. 761:^ 743:. 718:. 654:^ 640:. 626:. 594:25 592:. 588:. 562:. 515:^ 403:. 282:, 278:, 260:Om 194:A 154:. 101:Om 57:. 24:Om 1801:) 1797:( 1012:e 1005:t 998:v 982:. 948:. 922:. 896:. 868:. 862:: 856:3 832:. 797:. 755:. 729:. 676:. 648:. 606:. 600:: 570:. 535:. 34:.

Index


Om
mandalas
possibly inappropriately
yoga as exercise
market products
fast food
computers
meditational
a form of exercise
mass consumption
Iyengar Yoga
Anusara Yoga
mainly for women
advertising
clothing
props
Om
cultural appropriation
sexual objectification
yoga poses
Yoga as exercise
Yoga
meditational
kaivalya
an exercise practice
religion
mass consumption
List of yoga schools
Yoga tourism

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