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Yehuda Elkana

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410:. Early in his tenure, Elkana came under fire for his handling of the dismissal of the head of the Program for Gender and Culture and the firing of a part-time professor in that program. Describing himself as a "lifelong feminist", Elkana said that while he understood the furor over the incident as he felt that women are often treated unfairly, his decision was sound. He oversaw the reorganization of the department of environmental sciences, halving the ratio of students to professors by both decreasing the number of students within the program and hiring additional professors. By the end of Elkana's term the Department of Environmental Sciences and Policy had become one of the most successful Departments at CEU in terms of the number of applicants and external research funding. 430: 481:
nor can any other religion-based state be fully democratic) ... when I publicly called for 'The need to forget', against the political manipulation of the Holocaust in Israel (by right-wing and left-wing governments equally), and at the same time I oppose tendencies by some in Germany who wish to 'close the chapter' of the Holocaust, I do not think that I am being inconsistent ... Israel should leave to the individual the memory he or she wishes to keep up or even to cultivate, while Germany must continuously, publicly, remember that this chapter can and should not be closed.
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of a civilian population, including children. For me all this is not new. At the same time I do not generalize: I do not think that they all hate us; I do not think that all Jews hate the Arabs; I do not hate those responsible for the "anomalies" – but that does not mean that I condone their acts or that I do not expect them to be punished with the full severity of the law.
445:. For Elkana, Holocausts can happen to any people, and the message is universal. When "anomalous incidents" are reported, referring to things done to Palestinians, the initial reactions of his acquaintances, he claimed, were to deny such things happened, or to dismiss them as symptomatic of a reciprocal hatred between Israelis and Palestinians. Elkana's own view is that: 418:) and was legally recognized as a Hungarian University, which allowed it to participate in various European Union research and education programs. In particular, three prestigious Erasmus Mundus programs in Environmental Sciences, Policy and Management (2005), Public Policy (2006) and Gender Studies (2007) were launched at CEU. 449:
there is no "anomalous incident" that I have not seen with my own eyes. I mean this literally: I was an eye-witness to incident after incident; I saw a bulldozer bury people alive, I saw a rioting mob tear away the life-support system from old people in the hospital, I saw soldiers breaking the arms
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During Elkana's term five new Departments: Philosophy, Mathematics, Sociology and Social Anthropology, and Public Policy as well as 15 research centers including the Center for Cognitive Science (from 2010 the Department of Cognitive Science), the Center for Ethics and Law in Biomedicine (CELAB) and
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I love Israel and feel a deep loyalty towards it, and hope for its continued existence, and at the same time I warn against strong nationalist tendencies which may endanger the democratic character of the state (I never accepted that there can be such a thing as a genuinely democratic Jewish state,
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the deepest political and social factor that motivates much of Israeli society in its relations with the Palestinians is not personal frustration, but rather a profound existential "Angst" fed by a particular interpretation of the lessons of the Holocaust and the readiness to believe that the whole
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was correct in his view that democracy and worship of the past were incompatible. While it may be the duty of the world to remember the Holocaust, he argued, 'we' must learn to forget, for the penetration of such memories deep within Israeli national consciousness, in his view, was the greatest
390:. Until shortly before his death he worked with his co-author Hannes Klöpper on his last major work entitled: "Die UniversitĂ€t im 21. Jahrhundert: FĂŒr eine neue Einheit von Lehre, Forschung und Gesellschaft", which was published in October 2012. An English version is in the works. 463:
and in this sense had come to the conclusion that this was 'the tragic and paradoxical victory of Hitler.' For Elkana, 'any philosophy of life nurtured solely or mostly by the Holocaust leads to disastrous consequences,' and
441:, Elkana challenged the role of memories of the Holocaust, which he called 'the central axis of our national experience,' in Israeli identity. He criticized the custom of repeatedly taking schoolchildren to 382:
During his tenure at the Wissenschaftskolleg in 2009/10 he began to work on a global initiative to reform undergraduate university curricula, in order to tackle the problems he outlined in earlier
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for a year. When he returned to the Hebrew University of Jerusalem, he was named chairman of the department of the history and philosophy of science, becoming in the meantime Director of the
1096: 808: 914:(13 September 1974). "A Principle of Physics: The Discovery of the Conservation of Energy . Yehuda Elkana. Harvard University Press, Cambridge, Mass., 1974. x, 214 pp. $ 8.50". 345: 47: 1008: 265:. Soon after beginning his studies, Elkana decided he wished to be a philosopher and a historian of science. In 1955 he took up the study of mathematics and physics at the 517: 1091: 317: 809:
Yehuda Elkana, Hannes Klöpper "Die UniversitĂ€t im 21. Jahrhundert: FĂŒr eine neue Einheit von Lehre, Forschung und Gesellschaft", Körber Stiftung, 2012
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at Tel Aviv University. He led this special program for fostering excellence until 1994. From 1995 to 1999 he was professor of Theory of Science at
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Elkana, Yehuda (1981), "A Programmatic Attempt at an Anthropology of Knowledge", in Mendelsohn, Everett; Elkana, Yehuda (eds.),
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Delivering the opening address, 'Einstein's Legacy', for Germany's Einstein Year (2005) celebrating the centenary of Einstein's
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of the International Academy for the History of Science as well as, since 1997, member of the Science Board of Advisors of the
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Envisioning the Future of Doctoral Education, preparing stewards of the discipline, Carnegie essays on the doctorate
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the Center for Policy Studies (CPS) were established at CEU. CEU received its institutional accreditation from the
594: 406:. The third rector of the university in nine years, Elkana held the post until being replaced in August 2009 by 1086: 266: 1056: 258: 1046: 302: 1025: 399: 202: 52: 1051: 785: 721: 540:
Anthropologie der Erkenntnis. Die Entwicklung des Wissens als episches Theater einer listigen Vernunft
336:(1977–1978), a visiting researcher at the Einstein Papers Project at Caltech and was Director of the 1076: 421:
Following his retirement in 2009, Elkana was granted the title of President and Rector Emeritus.
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Die UniversitĂ€t im 21. Jahrhundert – FĂŒr eine neue Einheit von Lehre, Forschung und Gesellschaft
429: 668: 659: 595:"Transformations in realist philosophy of science from Victorian Baconism to the present day" 194: 123: 1081: 1061: 8: 898: 341: 321: 282: 168: 931: 309: 298: 274: 218: 985: 935: 911: 791: 690: 672: 644: 624: 602: 571: 563: 545: 538: 523: 329: 198: 164: 998:
Agovino, Theresa (24 November 2000), "Controversial rector divides new university",
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Transformation and Tradition in the Sciences: Essays in Honour of I.Bernard Cohen
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Einstein for the 21st century: his legacy in science, art, and modern culture
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Sciences and cultures: anthropological and historical studies of the sciences
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Elkana was married to Dr Yehudit Elkana. They had four children, including
277:, which meant that it took him 11 years to complete it. He then obtained a 873: 491: 364: 253:, but health problems impeded Elkana from performing physical tasks. The 250: 245:
for the reconstruction of war-torn cities. In 1948, at the age of 14, he
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Lewis, Anthony (29 April 1982), "Abroad at Home; Other Israeli Voices",
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Unraveling ties: from social cohesion to new practices of connectedness
619:, in Galison, Peter; Holton, Gerald James; Schweber, Silvan S. (eds.), 442: 349: 159: 889:, p. 16 19 January 2005, at the Deutsches Historisches Museum, Berlin. 494:(born 1967), composer, improviser, guitarist and electronic musician. 971: 278: 226: 144: 119: 372: 242: 424: 262: 225:
in 1944. That same year, Elkana and his parents were dispatched to
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Cohn Institute for the History and Philosophy of Science and Ideas
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The discovery of the conservation of energy, with a foreword by
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In 1999, Elkana began his tenure as president and rector of the
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Essays on the Cognitive and Political Organization of Science
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Center for Advanced Study in the Behavioral Sciences fellows
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Elkana, Yehuda; Krastev, Ivan; Macamo, Elisio, eds. (2002),
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world is against us, and that we are the eternal victim,
660:"Unmasking Uncertainties and Embracing Contradictions" 570:, State University of New York Press, pp. 40–64, 293:; a dissertation which formed the basis for his book, 454:
He confessed that his personal conviction was that:
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Center for Advanced Study in the Behavioral Sciences
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The seventh million: the Israelis and the Holocaust
954:Eden, Vivian (10 November 1989), "Taboo Breakers", 636: 658: 537: 346:Interdisciplinary Program for Outstanding Students 588:, Max Planck-Institut fĂŒr Wissenschaftsgeschichte 1038: 601:, Cambridge University Press, pp. 487–526, 568:Origins and diversity of axial age civilizations 425:Views on the Holocaust, Jewish Memory and Israel 663:, in Golde, Chris M; Walker, George E. (eds.), 623:, Princeton University Press, pp. 35–47, 344:from 1981 to 1991. In 1985 he established the 1092:Academic staff of Central European University 684: 970: 416:Middle States Commission on Higher Education 188: 841: 839: 560:"Second-order thinking in classical Greece" 295:The discovery of the conservation of energy 1026:"New head for Central European University" 31: 386:. This resulted in the foundation of the 836: 685:Elkana, Yehuda; Klöpper, Hannes (2012), 522:, vol. 5, D.Reidel, pp. 1–68, 428: 394:President of Central European University 997: 910: 845: 819: 1067:Auschwitz concentration camp survivors 1039: 783: 757: 755: 753: 656: 614: 592: 583: 557: 535: 515: 503: 287:On the Emergence of the Energy Concept 961: 772: 953: 761: 437:In 1988, in an article published in 354:Institute for Advanced Study, Berlin 305:in 1968, a post he held until 1993. 297:(1974). After his PhD, he taught at 257:helped him acquire a scholarship to 1023: 1006: 857: 831: 787:The emergence of the energy concept 750: 718:"CEU Mourns Death of Yehuda Elkana" 352:. He was a permanent fellow at the 189: 13: 289:in 1968, under the supervision of 212: 14: 1118: 1000:The Chronicle of Higher Education 887:Einstein's legacy- Einsteins Erbe 643:, Campus Verlag, pp. 7–25, 597:, in Mendelsohn, Everett (ed.), 485: 904: 892: 879: 862: 851: 469:threat to the state of Israel. 928:10.1126/science.185.4155.937.a 825: 813: 802: 777: 766: 736: 710: 267:Hebrew University of Jerusalem 1: 946: 259:The Herzliya Hebrew Gymnasium 197:, and a former president and 1107:Academic staff of ETH Zurich 1102:Yugoslav emigrants to Israel 703: 303:Van Leer Jerusalem Institute 7: 1013:Central European University 689:, edition Körber-Stiftung, 400:Central European University 217:Born as LĂĄszlĂł Fröhlich to 203:Central European University 53:Central European University 10: 1123: 433:Yehuda Elkana, Berlin 2011 358:Wissenschaftskolleg Berlin 249:. He took up residence in 1072:20th-century Serbian Jews 901:, accessed 6 August 2020. 744:"Professor Yehuda Elkana" 229:. His family escaped the 174: 158: 150: 134: 102: 97: 93: 81: 69: 58: 46: 42: 30: 23: 720:. ceu.hu. Archived from 667:, Jossey-Bass, pp.  593:Elkana, Yehuda (2002) , 511:, Hutchinson Educational 497: 1024:UWN (8 February 2009), 784:Elkana, Yehuda (1968). 657:Elkana, Yehuda (2006), 615:Elkana, Yehuda (2008), 584:Elkana, Yehuda (1994), 564:Eisenstadt, Shmuel Noah 558:Elkana, Yehuda (1986), 536:Elkana, Yehuda (1986), 504:Elkana, Yehuda (1974), 388:Curriculum Reform Forum 483: 461: 452: 434: 273:while undertaking his 195:philosopher of science 1087:Writers from Subotica 1030:University World News 1007:CEU (6 August 2009), 870:'The Need to Forget,' 478: 456: 447: 432: 124:Kingdom of Yugoslavia 1057:Israeli philosophers 369:Collegium Helveticum 365:corresponding member 247:immigrated to Israel 237:transferred them to 48:President and Rector 1047:Jewish philosophers 1019:on 27 February 2011 746:. 11 December 2012. 476:, Elkana remarked: 342:Tel Aviv University 322:Stanford University 283:Brandeis University 169:Brandeis University 16:Israeli philosopher 1002:, pp. A63–A64 964:The New York Times 956:The Jerusalem Post 912:Hankins, Thomas L. 724:on 27 October 2012 617:"Einstein and God" 435: 384:public appearances 377:Science in Context 310:Harvard University 299:Harvard University 1052:Jewish historians 991:978-0-8050-6660-9 696:978-3-89684-088-2 678:978-0-7879-8235-5 630:978-0-691-13520-5 577:978-0-88706-094-6 551:978-3-518-57940-4 529:978-90-277-1234-9 330:All Souls College 285:with a thesis on 178: 177: 165:Hebrew University 145:Jerusalem, Israel 138:21 September 2012 1114: 1032: 1020: 1015:, archived from 1003: 994: 967: 958: 940: 939: 908: 902: 896: 890: 883: 877: 866: 860: 855: 849: 843: 834: 829: 823: 817: 811: 806: 800: 799: 781: 775: 770: 764: 759: 748: 747: 740: 734: 733: 731: 729: 714: 699: 681: 662: 653: 633: 611: 589: 580: 554: 543: 532: 512: 508:I. Bernard Cohen 466:Thomas Jefferson 271:Gymnasia Rehavia 251:Kibbutz HaZore'a 243:corvĂ©e labourers 192: 191: 141: 112: 110: 98:Personal details 84: 72: 63: 35: 21: 20: 1122: 1121: 1117: 1116: 1115: 1113: 1112: 1111: 1037: 1036: 1035: 992: 949: 944: 943: 909: 905: 897: 893: 884: 880: 876:, 2 March 1988. 868:Yehuda Elkana, 867: 863: 856: 852: 844: 837: 830: 826: 818: 814: 807: 803: 782: 778: 771: 767: 760: 751: 742: 741: 737: 727: 725: 716: 715: 711: 706: 697: 679: 651: 631: 609: 578: 552: 530: 500: 488: 474:annus mirabilis 427: 396: 326:Visiting Fellow 324:(1973–1974), a 291:Stephen Toulmin 275:Master's degree 269:. He taught at 215: 213:Life and career 143: 139: 114: 108: 106: 82: 70: 64: 59: 51: 38: 26: 17: 12: 11: 5: 1120: 1110: 1109: 1104: 1099: 1094: 1089: 1084: 1079: 1077:Hungarian Jews 1074: 1069: 1064: 1059: 1054: 1049: 1034: 1033: 1021: 1004: 995: 990: 968: 959: 950: 948: 945: 942: 941: 903: 891: 885:Yehuda Elkana, 878: 861: 850: 835: 824: 812: 801: 776: 765: 749: 735: 708: 707: 705: 702: 701: 700: 695: 682: 677: 654: 649: 634: 629: 612: 607: 590: 581: 576: 555: 550: 533: 528: 513: 499: 496: 487: 484: 426: 423: 395: 392: 214: 211: 176: 175: 172: 171: 162: 156: 155: 154:Yehudit Elkana 152: 148: 147: 142:(aged 78) 136: 132: 131: 104: 100: 99: 95: 94: 91: 90: 85: 79: 78: 73: 67: 66: 56: 55: 44: 43: 40: 39: 37:Elkana in 2007 36: 28: 27: 24: 15: 9: 6: 4: 3: 2: 1119: 1108: 1105: 1103: 1100: 1098: 1095: 1093: 1090: 1088: 1085: 1083: 1080: 1078: 1075: 1073: 1070: 1068: 1065: 1063: 1060: 1058: 1055: 1053: 1050: 1048: 1045: 1044: 1042: 1031: 1027: 1022: 1018: 1014: 1010: 1005: 1001: 996: 993: 987: 984:, Macmillan, 983: 982: 977: 976:Watzman, Haim 973: 969: 965: 960: 957: 952: 951: 937: 933: 929: 925: 922:(4155): 937. 921: 917: 913: 907: 900: 895: 888: 882: 875: 871: 865: 859: 854: 848:, p. A64 847: 842: 840: 833: 828: 822:, p. A63 821: 816: 810: 805: 797: 793: 789: 788: 780: 774: 769: 763: 758: 756: 754: 745: 739: 723: 719: 713: 709: 698: 692: 688: 683: 680: 674: 670: 666: 661: 655: 652: 650:3-593-36846-3 646: 642: 641: 635: 632: 626: 622: 618: 613: 610: 608:0-521-52485-7 604: 600: 596: 591: 587: 582: 579: 573: 569: 565: 561: 556: 553: 547: 542: 541: 534: 531: 525: 521: 520: 514: 510: 509: 502: 501: 495: 493: 486:Personal life 482: 477: 475: 470: 467: 460: 455: 451: 446: 444: 440: 431: 422: 419: 417: 411: 409: 408:John Shattuck 405: 402:, succeeding 401: 391: 389: 385: 380: 378: 374: 370: 366: 363:Elkana was a 361: 359: 355: 351: 347: 343: 339: 335: 331: 327: 323: 319: 315: 311: 308:He taught at 306: 304: 300: 296: 292: 288: 284: 280: 276: 272: 268: 264: 260: 256: 252: 248: 244: 240: 236: 232: 228: 224: 220: 210: 208: 204: 200: 196: 186: 182: 181:Yehuda Elkana 173: 170: 166: 163: 161: 157: 153: 149: 146: 137: 133: 129: 125: 121: 117: 105: 101: 96: 92: 89: 88:John Shattuck 86: 80: 77: 74: 68: 62: 57: 54: 49: 45: 41: 34: 29: 25:Yehuda Elkana 22: 19: 1029: 1017:the original 1012: 999: 980: 966:, p. 31 963: 955: 919: 915: 906: 894: 881: 864: 853: 846:Agovino 2000 827: 820:Agovino 2000 815: 804: 786: 779: 768: 738: 728:24 September 726:. Retrieved 722:the original 712: 686: 664: 639: 620: 598: 585: 567: 544:, Suhrkamp, 539: 518: 505: 489: 479: 471: 462: 457: 453: 448: 436: 420: 412: 397: 381: 376: 368: 362: 357: 312:, and was a 307: 294: 286: 231:gas chambers 216: 180: 179: 140:(2012-09-21) 113:16 June 1934 83:Succeeded by 60: 18: 1082:1934 births 1062:2012 deaths 492:Amos Elkana 404:Josef Jarab 209:, Hungary. 190:Ś™Ś”Ś•Ś“Ś” ŚŚœŚ§Ś Ś” 76:Josef Jarab 71:Preceded by 1041:Categories 972:Segev, Tom 947:References 790:(Thesis). 773:Lewis 1982 443:Yad Vashem 350:ETH Zurich 160:Alma mater 109:1934-06-16 936:239867338 796:276431423 762:Eden 1989 704:Footnotes 233:when the 227:Auschwitz 219:Hungarian 120:Vojvodina 65:1999–2009 61:In office 978:(2000), 874:Ha'aretz 858:CEU 2009 832:UWN 2009 263:Tel Aviv 207:Budapest 116:Subotica 916:Science 566:(ed.), 439:Haaretz 316:of the 255:kibbutz 239:Austria 201:of the 988:  934:  794:  693:  675:  647:  627:  605:  574:  548:  526:  373:ZĂŒrich 334:Oxford 314:Fellow 223:Szeged 199:rector 185:Hebrew 151:Spouse 128:Serbia 932:S2CID 899:Tripp 669:65–96 562:, in 498:Works 281:from 235:Nazis 126:(now 986:ISBN 792:OCLC 730:2012 691:ISBN 673:ISBN 645:ISBN 625:ISBN 603:ISBN 572:ISBN 546:ISBN 524:ISBN 135:Died 103:Born 924:doi 920:185 872:in 371:in 360:). 340:at 328:at 279:PhD 261:in 241:as 205:in 1043:: 1028:, 1011:, 974:; 930:. 918:. 838:^ 752:^ 671:, 379:. 332:, 320:, 187:: 167:, 122:, 118:, 50:of 938:. 926:: 798:. 732:. 356:( 183:( 130:) 111:) 107:(

Index


President and Rector
Central European University
Josef Jarab
John Shattuck
Subotica
Vojvodina
Kingdom of Yugoslavia
Serbia
Jerusalem, Israel
Alma mater
Hebrew University
Brandeis University
Hebrew
philosopher of science
rector
Central European University
Budapest
Hungarian
Szeged
Auschwitz
gas chambers
Nazis
Austria
corvée labourers
immigrated to Israel
Kibbutz HaZore'a
kibbutz
The Herzliya Hebrew Gymnasium
Tel Aviv

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