146:"Look at the pattern this seashell makes. The dappled whorl, curving inward to infinity. That's the shape of the universe itself. There's a constant pressure, pushing toward pattern. A tendency in matter to evolve into ever more complex forms. It's a kind of pattern gravity, a holy greening power we call
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in the broader sense of the power of plants to put forth leaves and fruit, as well as in the sense of an analogous intrinsic power of human beings to grow and to heal. Inspired by
Hildegard, Dr. Sweet began to ask herself as she was treating her own patients whether anything was interfering with the
22:(Latin, literally "greenness," formerly translated as "viridity") is a word meaning vitality, fecundity, lushness, verdure, or growth. It is particularly associated with abbess
82:'s guiding images, used constantly in all of her works. It has been suggested that the lushness of the imagery is possibly due to the lushness of her surroundings at
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has been translated in various ways, such as freshness, vitality, fertility, fecundity, fruitfulness, verdure, or growth. In
Hildegard's understanding,
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or the intrinsic power to heal-- to relate to healing like being a gardener who removes impediments and nourishes, in a sanctuary-like setting.
248:
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70:, the woman uses "viriditas" three times but the man does not use it. Abelard used "viriditas" in at least one sermon, however.
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1. Product
Details The Lost Love Letters of Heloise and Abelard: Perceptions of Dialogue in Twelfth-Century France
127:" could be considered as a more common replacement, but without the theological and spiritual connotations that
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to describe mutability. In a collection of over a hundred 12th-century love letters, said to be those between
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26:, who used it to refer to or symbolize spiritual and physical health, often as a reflection of the
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used it quasi-theologically to mean "the green force of life, expanding into the
Universe."
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297:"A Theological Interpretation of Viriditas in Hildegard of Bingen and Gregory the Great"
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is a metaphor for spiritual and physical health, which is visible in the divine word. "
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Rooted in the Earth, Rooted in the Sky: Hildegard of Bingen and
Premodern Medicine
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150:, and it is the driving force in the cosmos. Life, you see."
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Voice of the Living Light: Hildegard of Bingen and Her World
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as an attribute of the divine nature. In her works the word
361:(Studies in Medieval History and Culture), Routledge.
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In a study of
Hildegard by historian of medicine Dr.
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Jeannette D. Jones, Boston
University, January 2012
316:"Viriditas: The fifth movement of Shattering Suns"
178:Constant Mews, "Religious Thinker", in Newman, 58.
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347:. Collegeville, Minnesota: The Liturgical Press.
249:"Humanum: Issues in Family, Culture and Science"
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340:. Berkeley: University of California Press.
48:to refer to the spiritual health to which
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345:Hildegard of Bingen: An Integrated Vision
166:Constant Mews, in Newman, 211, note 24.
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225:"The Pharos: "Review and Reflections""
30:or as an aspect of the divine nature.
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38:"Viriditas" appears several times in
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135:Use by Kim Stanley Robinson
74:Use by Hildegard von Bingen
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188:Mews, Constant J. (2001).
357:Sweet, Victoria (2006).
281:. Spectra, 1994, page 9.
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385:Latin words and phrases
34:Use by earliest writers
214:King-Lenzmeier, 6-7.
141:Kim Stanley Robinson
80:Hildegard von Bingen
78:Viriditas is one of
24:Hildegard von Bingen
380:Hildegard of Bingen
295:Jones, Jeannette.
54:Augustine of Hippo
40:Gregory the Great
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125:Homeostasis
59:City of God
28:Divine Word
369:Categories
289:References
279:Green Mars
277:Robinson.
254:2 February
233:1 February
16:Latin word
325:March 29,
268:Mews, 57.
148:viriditas
129:viriditas
121:viriditas
117:viriditas
113:viriditas
100:viriditas
95:viriditas
52:aspires.
20:Viriditas
336:(1998).
108:Scivias
68:Abelard
64:Héloïse
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228:(PDF)
154:Notes
131:has.
327:2013
308:2015
256:2019
235:2019
196:ISBN
66:and
105:In
50:Job
42:'s
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