97:
is free of oppression, imperialism and discrimination and enjoys the international prestige which the nation morally deserves. Both its cultural and territorial boundaries are undisputed. There is no internal dissension and all the members' national loyalty remains uncontested. Here, the
Albanians are masters of their own house, and their virtuous leaders never mix religion and politics. In fact religious tolerance and secularism are fundamental to Albanian unity and as such instrumental, but also in accordance with religious doctrine. Besides, the Albanian community creates, maintains and defends civilisation.
555:
467:
35:
655:
The negative aspect of this myth is its basis on suspicion of attempts aimed to tear the
Albanian nation apart. This myth associate a manipulation of the religion with foreign nations, by associating themselves with other Albanian religious communities. The negative consequences of this myth are that
96:
The ideal community is a righteous and proud
Albanian civilisation in which Albanians, as in Ilyrian times, are in control over their ancient lands where they live in religious harmony and natural tranquillity. There might be several religious Communities, but only one Albanian community. The society
3198:, "by identifying with Pelasgians, Albanians could claim that they were present in their Balkan homeland not only before the "barbarian" invaders of late Roman times (such as the Slavs), not only before the Romans themselves, but also, even more importantly, before the Greeks‟ (Malcolm 2002: 76-77)."
2906:
In 1967 the authorities conducted a violent campaign to extinguish religious life in
Albania,..., forcing Albanians to quit practicing their faith... all churches, mosques, monasteries, and other religious institutions had been closed or converted into warehouses, gymnasiums, and workshops by year's
1417:
Avant 1896, une image de
Skanderbeg heros de l orthodoxie Grecque s'etait largement developpee dans les regions meridionales tandis que, dans le regions proches du Montenegro, en 1897 encore, des poemes epiques dans lesqueles il etait celebre comme un guerrier slave etaient de plus en plus difuses.
2334:
Thus, like nationalists of several of the nations around
Hungary, nationalist Hungarian historians have developed narratives of how their nation was an antemurale christianitatis, the last bastion of Christianity, protecting the West for centuries from the onslaught of Islam, and that an ungrateful
2075:
Doch die entscheidende Frage in Bezug auf einen Mythos ist nicht, was die historische
Grundlage des Mythos ist oder ob er uberhaupt eine besitzt; was fur einen Inhalt er hat und auch nicht, wie die Wirkungs geschichchte dieser Erzahlung war oder ist. Notwendig ist eine Beantwortung der Frage, wieso
3242:
Anthropological
Journal of European Cultures, 2009, Gilles de Rapper, "by identifying with Pelasgians, Albanians could claim that they were present in their Balkan homeland not only before the "barbarian" invaders of late Roman times (such as the Slavs), not only before the Romans themselves, but
331:
in 1898, when his figure assumed a new dimension. The
Albanian nationalists needed an episode from the medieval history for centre of the Albanian nationalistic mythology and they chose Skanderbeg, in the absence of medieval kingdom or empire. The figure of Skanderbeg was subjected to the
3429:
Almost nowhere in the northern
Mediterranean is there a nation like Albania, which... escaped any effective integration...Bearing in mind the importance of Blut and boden in national myth and ideology making...produces an almost incomprehensible multitude of types of national discourse in
1071:
Betrachtet man die Gesamtheit der albanischen Nationalmythen, so ist offensichtlich, dass es fur Albaner mehr als nur den Skanderbeg-Mythos gibt und dass nicht nur auf diesem Mythos die albanische Identitat beruht. Es gibt noch weitere wichtige Mythenfiguren, doch diese beziehen sich auf
244:
2845:
Even the communists... "reading the past on the basis of present needs" .... being aware that religious differences may undermine the unity of the Albanian people, which was constituted by the multi-religious groups, adopts the myth of religious indifference precisely to counter this
1987:
Il 28 maggio 2010, nella sala delle conferenze dell'hotel "Adriatik" a Durrazzo, l'UniversitĂ "Marino Barlezio" e il Centro di Studi Albanologici di Tirana hanno organizzato il convegno internazionale "Giorgio Castriota Scanderbeg: la storia e l'immagine"..." avvolta nel
3147:... Albanian nationalists ... against enemy who is threatening the integrity of the fatherland and unity of Albanian people. The case of Skanderbeg... the selective use of the elements of his story...the image of the Skanderbeg is painted with materials of national myth...
1815:... Albanian nationalists ... against enemy who is threatening the integrity of the fatherland and unity of Albanian people. The case of Skanderbeg... the selective use of the elements of his story...the image of the Skanderbeg is painted with materials of national myth...
1936:...una conversazione sul mito di Skanderbeg, evidenziando il processo attraverso il quale un personaggio storico assume la dimensione mitica e l'importanza di questa figura per la definizione della identitĂ nazionale degli Albanesi nei vari periodi della loro storia.
1135:
Heute gibt es zwei Skanderbegs - den historischen und den zum Nationalhelden erhobenen Mythos, wie er in albanischen Schulen und von nationalistischen Intellektuellen in Tirana oder Prishtina dargestellt wird. Beide haben weniger miteinander zu tun als entfernte
1974:
615:. In 1967 when communist regime in Albania attempted to extinguish religion in Albania trough violent campaign which forced Albanians to quit practising their religion. All religious objects were closed or converted to serve other purposes like
2464:..."Defence against the Turks", that had already become central topics in East Central and Southeast Europe in the sixteenth century, ... was also put to functional use... also a propaganda function, .... mobilising religious feelings
731:
This myth was reiterated by Albanians on Kosovo who presented themselves as being victims imprisoned in Serbia and Yugoslavia by Slavic occupiers. This enabled their political strategies which effectively also led to their secession.
610:
in Albania adopted the myth of religious indifference aiming to reduce the treat of undermining the unity of people in Albania. Durring regime of Enver Hoxha the struggle against religious differences became the struggle against
656:
foreign nations are perceived as enemies driven by politics, imperialism or selfish interest to have power over the Albanians whose religious communities are being under big risk to involuntary pursue anti-Albanian interest.
83:
3071:
The case of Skanderbeg offered Albanian nationalists a basis to develop a national rhetoric and ideology of national resistance,.... adapted for the purposes of national myth... and religious dimension of his identity is
1739:
The case of Skanderbeg offered Albanian nationalists a basis to develop a national rhetoric and ideology of national resistance,.... adapted for the purposes of national myth... and religious dimension of his identity is
751:...the creation of national myths and memories over the centuries has provided the seedbed for the conflicts in the Balkans, but that such memories can also show the way to an open society and provide hope for the future.
651:
There is a positive aspect of this myth. According to it, the ideal Albanian community constructs Albanians who are "civilised", "pure" and "authentic". It gives legitimization to sympathy communities show to each other.
586:
and Montenegrin nationalism and resulted with anti-Slavic component of Albanianism. An anti-Slavic component of Albanianism was initiated by Albanian Franciscan priests who modified popular epic poetry of Slavs from
323:
Although Skanderbeg has already been used in the construction of the Albanian national code, especially in communities of ArbÄ—resh, it was only after last years of the 19th century and the publishing of the work of
2190:
Wer es dennoch versucht, wird, wie der Wiener Osthistoriker Oliver Jens Schmitt erfahren muĂźte, schnell in der albanischen Ă–ffentlichkeit zum Buhmann, der ein Sakrileg begeht und die nationale Ehre beschmutzt.
775:
during the history, resulted with multitude of exceptionalist and exclusivist types of national discourse. They help emergence of national myths and ideologies which are ready to tolerate and even legitimize
2398:
myth complex is Skanderbeg... united Albanians in the fight against invading Turks and that his primary motive was defence of the nation (although the churchmen equate that with defence of the Christendom)
1951:[A living Skanderbeg, the multidisciplinary analysis of the myht, historical facts and current knowledge about George Kastrioti Skanderbeg] (in Italian). Osservatorio Balcani. 2009. Archived from
538:
Albanianists were divided by their religion in this period. Before the Young Turk Revolution Muslim Albanianists tried to build non-Turkish identity in order to legitimize their demands in front of the
1418:
Meme s'il etait egalement deja apparu dans la construction d'un passe national albanais (en particulier Arberesh) , dans les toutes dernieres annes du XIX siecle, sa figure prit une nuovelle dimension.
502:
3207:
Dictionary of Deities and Demons in the Bible by Karel van der Toorn, Bob Becking, and Pieter Willem Van Der Horst, 1999, page 537, "Pelasgians, the mythical predecessors of Greek civilisation".
1866:"Bericht über die internationale Tagung »The Role of 'Myths' in History and Development in Albania«, 11. bis 13. Juni 1999 an der School of Slavonic and East European Studies (SSEES) in London"
2506:, ... fourfold confessional divide... Albanian national ideologists ... religious differences ... constituting a major obstacle to national unity at the end of the nineteenth century.
1334:
The nationalist writers... transform history into myth ... As with most myths his figure and deeds became a mixture of historical facts, truths, half-truths, inventions and folklore.
2178:"Recension of the The living Skanderbeg : the Albanian hero between myth and history / Monica Genesin ... (eds.) Hamburg : KovaÄŤ, 2010 Schriftenreihe Orbis ; Bd. 16"
2127:"Recension of the The living Skanderbeg : the Albanian hero between myth and history / Monica Genesin ... (eds.) Hamburg : KovaÄŤ, 2010 Schriftenreihe Orbis ; Bd. 16"
1260:"Recension of the The living Skanderbeg : the Albanian hero between myth and history / Monica Genesin ... (eds.) Hamburg : KovaÄŤ, 2010 Schriftenreihe Orbis ; Bd. 16"
904:"Recension of the The living Skanderbeg : the Albanian hero between myth and history / Monica Genesin ... (eds.) Hamburg : KovaÄŤ, 2010 Schriftenreihe Orbis ; Bd. 16"
2972:
One of the most important aspects of transition has been the introduction of the religion in Albania. ... Despite popular belief that the religion of Albanians is Albanianism ....
1450:..an episode taken from medieval history was central for Albanian national mythology. In the absence of medieval kingdom or empire the Albanian nationalists choose Skanderbeg....
1922:[The conference of professor Francesca di Miceli: "The myth of Skanderbeg"] (in Italian). Centro Internazionale di Studi sul Mito, Delegazione Siciliana. Archived from
3233:, page 230, "Albanians tended to go further back in time to the sixth and seventh centuries, claiming an Illyrian- Albanian continuity and superiority over Slavic people. ..."
215:
performed nationalization of history to provide the evidence to the Albanians about their common history. The consequence is limited ability to distinguish myth and history.
265:
The Myth of Skanderbeg is the only myth of Albanian nationalism that is based on the person, since all other myths are based on ideas, abstract concepts and collectivism.
1919:
626:
Revival of the religious life was one of the main aspects of the post-communist period in Albania. Despite the popular belief that religion of Albanians is Albanianism,
684:. Therefore Albanian nationalists selectively used elements of the Skanderbeg's image and painted it as nationalist myth presenting Skanderbeg as hero of the nation.
371:. Therefore Albanian nationalists selectively used elements of the Skanderbeg's image and painted it as nationalist myth presenting Skanderbeg as hero of the nation.
514:
were in the 19th century faced with a major obstacle to national unity, the fourfold religious division of Albanians who were members of four different religions,
2486:, A core myth, a basic narrative ... can be labeled as "The religion of the Albanian is Albanianism". This serves as template for other myths and narratives...
332:
Albanisation and he was displayed as a national hero. The nationalist writers subjected Skanderbeg to the laboratory which transformed the history into
3376:
Kosovo Albanians (the majority of whom follow the Islamic faith) reiterated the myth of Balkan indigeneity, or the national myth about Illyrian descent.
2076:
an Skanderbeg uberhaupt geglaubt wird, warum Albaner sich auf ihn wie selbstverstandlich beziehen und welchen Zweck der Skanderbeg-Mythos hatte und hat.
394:. Those who dare to perform a critical analysis of Skanderbeg would be soon accused for committing sacrilege and sullying the Albanian national honor.
530:. Althought there could be more religious communities, according to this myth the ideal community exists when there is only one Albanian community.
1122:
3847:
3430:
exceptionalist and exclusivist terms....Such experiences facilitate the emergence of national myths and ideologies that are always ready to justify
2631:
355:
channels significantly contributed the creation of Skanderbeg as the Albanian national hero. The religious aspect of Skanderbeg's struggle against
3672:
3851:
1868:(in German). Switzerland: Schweizer Zeitschrift fĂĽr die Zusammenarbeit mit Albanien - Informationen fĂĽr an Albanien Interessierte. Archived from
1865:
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that establishes precedence over neighboring peoples (Slavs and Greeks) and allow movements for independence and self-determination, as well as
4067:
2436:
1009:
171:
3307:
We Albanians are the original and autochthonous race of the Balkans. The Slavs are conquerors and immigrants who came but yesterday from Asia.
726:
We Albanians are the original and autochthonous race of the Balkans. The Slavs are conquerors and immigrants who came but yesterday from Asia.
63:
2139:
Im nationalen Mythus der Albaner nimmt er den zentralen Platz ein, was die kritische Auseinandersetzung der Historiker mit ihm erschwert.
1533:
L'une des evolutions les plus remarquables fut l'albanisation de la figure de Skanderbeg et sa mise en avant en tant que heros national
80:
Finished writing a draft article? Are you ready to request review of it by an experienced editor for possible inclusion in Knowledge?
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3035:, The negative aspect of the basic "Albanianist" myth is based on suspicion that outgroups attempt to tear the nation apart...
1949:"Scanderbeg vivo — Una riflessione interdisciplinare tra mito, storia e attualità sulla figura di Giorgio Castriota Scanderbeg"
1648:
Even the creation of national hero is largely due to such borrowings.. trough both channels, the Southern and the Northern one.
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of the Myth of Skanderbeg is not its historical basis, or whether it has one at all, but investigating its meanings and
4084:
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against "invading Turks". In 16th century the "Defence against the Turks" had become central topic in East Central and
3609:
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2180:(in German). QUELLE Informationsmittel (IFB) : digitales Rezensionsorgan fĂĽr Bibliothek und Wissenschaft
2129:(in German). QUELLE Informationsmittel (IFB) : digitales Rezensionsorgan fĂĽr Bibliothek und Wissenschaft
1262:(in German). QUELLE Informationsmittel (IFB) : digitales Rezensionsorgan fĂĽr Bibliothek und Wissenschaft
1193:...three main constitutive myths at work within Albanian nationalism ...Secondly, the myth of Skanderbeg, ...
906:(in German). QUELLE Informationsmittel (IFB) : digitales Rezensionsorgan fĂĽr Bibliothek und Wissenschaft
837:...three main constitutive myths at work within Albanian nationalism ...Secondly, the myth of Skanderbeg, ...
4212:
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2718:
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3122:
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2526:, The ideal community.... There might be several religious Communities, but only one Albanian community.
1790:
1714:
1565:
The nationalistic writers...subjecting him to that laboratory that serves to transform history into myth.
1923:
3520:
Albania--a country in transition : aspects of changing identities in a South-East European country
793:
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1882:... in einen großen Bogen als albanische »Schlüsselmythen« (von Illyrianismus über Skanderbeg ...
1850:
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who protects the West from the invasion of Islam, while West being ungratefully forgetting this fact.
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On the Border - Transborder Mobility, Ethnic Groups and Boundaries along the Albanian-Greek Frontier
3048:
On the Border - Transborder Mobility, Ethnic Groups and Boundaries along the Albanian-Greek Frontier
2822:
On the Border - Transborder Mobility, Ethnic Groups and Boundaries along the Albanian-Greek Frontier
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On the Border - Transborder Mobility, Ethnic Groups and Boundaries along the Albanian-Greek Frontier
1716:
On the Border - Transborder Mobility, Ethnic Groups and Boundaries along the Albanian-Greek Frontier
510:
is the core myth and basic narrative which serves as template for other myths and narratives. The
390:
occupies the central place in Albanian national myths it complicates his critical analysis by the
4221:
2055:
1051:
2378:, vol. 4, Frankfurt am Main, Berlin, Bern, Bruxelles, New York, Oxford, Wien, p. 249,
959:, vol. 4, Frankfurt am Main, Berlin, Bern, Bruxelles, New York, Oxford, Wien, p. 217,
211:
has important, but not sufficient, place in the construction of the Albanian national identity.
113:, vol. 4, Frankfurt am Main, Berlin, Bern, Bruxelles, New York, Oxford, Wien, p. 243,
3252:
The Balkans - a post-communist history by Robert Bideleux & Ian Jeffries, Routledge, 2007,
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had a Pelasgian origin are still common in certain Albanian circles. These ideas comprise a
3497:
Artan Puto, “The religion of Albanian is Albanianism: a myth or an invention” presented at
583:
511:
375:
297:
53:
3861:"The Albanian Renaissance in Political Thought: Between the Enlightenment and Romanticism"
1975:"Convegno internazionale "Giorgio Castriota Scanderbeg: la storia e l'immagine" a Durazzo"
8:
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709:
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379:
348:
104:
2001:
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Von den Schwierigkeiten historischer Bezugnahme: Der albanische Nationalheld Skanderbeg
3883:
3015:, This part of myth ... constructing Albanians as "civilised", "pure" and "authentic".
2341:
2262:
2063:
Von den Schwierigkeiten historischer Bezugnahme: Der albanische Nationalheld Skanderbeg
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Von den Schwierigkeiten historischer Bezugnahme: Der albanische Nationalheld Skanderbeg
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and later opposed to it. Another form of Albanianism emerged later, on the north of
4017:, vol. 4, Frankfurt am Main, Berlin, Bern, Bruxelles, New York, Oxford, Wien,
3875:
772:
607:
2312:
National narcissism the intersection of the nationalist cult and gender in Hungary
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325:
255:
in 1898 Skanderbeg's figure assumed a new dimension of the Albanian national hero.
252:
3305:
Albanian intelligentsia, despite the backwardness of their country and culture: "
724:
claims against neighboring countries. Albanian intelligentsia proudly asserted: "
588:
435:
403:
44:
4155:(in Italian), Italy: Centro Internazionale Studi sul Mito Delegazione Siciliana
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544:
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end... announcement that Albania had become the world's first atheistic state,
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of Albanian population present the information that mayority of Albanians are
3879:
3674:
Discourses of collective identity in Central and Southeast Europe (1770-1945)
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56:. It serves as a testing spot and page development space for the user and is
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harvnb error: no target: CITEREFAlbanian_identities:_myth_and_history2002 (
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Vorstellungen, abstrakte Konzepte und Kollektive, aber nicht auf Personen.
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2952:, Washington Square, N.Y.: New York University Press, 1997, p. 96,
2452:"The "Repelling of the great Turk" in Southeast European Historiography"
3390:"Re-Inventing Skenderbeg Albanian nationalism and Nato neo-colonialism"
3243:
also, even more importantly, before the Greeks‟ (Malcolm 2002: 76-77)."
1948:
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681:
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and Montengro and substituted the central motif of their fight against
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adopted the myth of Albanian indifference to religion and promoted its
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Developing cultural identity in the Balkans: convergence vs divergence
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Developing cultural identity in the Balkans: convergence vs divergence
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Developing cultural identity in the Balkans: convergence vs divergence
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Developing cultural identity in the Balkans: convergence vs divergence
659:
3677:, vol. 1, Budapest, Hungary: Central European University Press,
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thus became one archetypal myth of nationhood in Southeastern Europe.
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Im nationalen Mythus der Albaner nimmt er den zentralen Platz ein,...
1026:
Negotiating Culture: Moving, Mixing and Memory in Contemporary Europe
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Im nationalen Mythus der Albaner nimmt er den zentralen Platz ein,...
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Albanian nationalism attaches great importance to the possibility of
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Anthropological Journal of European Cultures, 2009, Gilles de Rapper
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Anthropological Journal of European Cultures, 2009, Gilles de Rapper
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because it could divide Albanians and undermine their unity because
363:
because it could divide Albanians and undermine their unity because
1920:"Conferenza prof. ssa Francesca di Miceli: "Il mito di Skanderbeg""
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Out of Albania: From Crisis Migration to Social Inclusion in Italy
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Out of Albania: From Crisis Migration to Social Inclusion in Italy
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Out of Albania: From Crisis Migration to Social Inclusion in Italy
619:, worskhops... It was announced that Albania had become the first
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Skanderbeg The Living: The Albanian Hero between Myth and History
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escaped effective integration into numerous civilisations at the
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Communism and the Emergence of Democracy by Harald Wydra, 2007,
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Aux origines du nationalisme albanais: la naissance d'une nation
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Aux origines du nationalisme albanais: la naissance d'une nation
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Political uses of the past: the recent Mediterranean experience
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2904:, Federal Research Division, Library of Congress, p. 50,
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Albanian national myth making was focused on the ideology of
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2002:"Scanderbeg, myth, heroism and the eighteenth-century stage"
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defines four cornerstone myths of Albanian nationalism as:
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tool and to mobilize religious feelings of the population.
333:
273:
2017:
Scanderbeg, myth, heroism and the eighteenth-century stage
700:. The 19th century idea that Albanians are descendants of
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Raymond Zickel and Walter R. Iwaskiw, ed. (April 2009),
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Schmitt, Oliver Jens (2010), Oliver Jens Schmitt (ed.),
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Religion und Kultur im albanischsprachigen SĂĽdosteuropa
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The Role of Myths in History and Development in Albania
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Religion und Kultur im albanischsprachigen SĂĽdosteuropa
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Religion und Kultur im albanischsprachigen SĂĽdosteuropa
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Myth of Skanderbeg was included in the program of many
276:
of national hero, as presented in Albanian schools and
110:
Religion und Kultur im albanischsprachigen SĂĽdosteuropa
3874:(4), East European Politics & Societies: 661–680,
3417:, London: Franc Cass and Company Limited, p. 47,
740:
668:
the religious aspect of Skanderbeg's struggle against
2738:, Brussels, Belgium: P.I.E.-Peter Lang, p. 220,
2651:, Brussels, Belgium: P.I.E.-Peter Lang, p. 217,
2542:, Brussels, Belgium: P.I.E.-Peter Lang, p. 217,
574:
promoted after 1878 by Naim Frashëri was inspired by
339:
Borrowings of the national epics and nationalisms of
2065:(in German), DĂĽsseldorf: Mythos Magazin, p. 14
1977:(in Italian). Italy: dirittodicronaca. June 1, 2010
1061:(in German), DĂĽsseldorf: Mythos Magazin, p. 14
660:
Consequences to other myths of Albanian nationalism
461:
304:figure and deeds into mixture of historical facts,
3868:East European Politics and Societies: And Cultures
3597:
3269:Kosovo: what everyone needs to know by Tim Judah,
1544:
1429:
1308:
547:. Orthodox Albaniansts linked their identity with
408:The Antemurale myth became archetypal myth of the
198:Myth of Origins and Priority or Myth of Provenance
1636:, Brussels: P.I.E. Peter Lang S.A., p. 220,
268:There are two different Skanderbegs today - the
3357:
1123:"Skanderbeg Ein Winterkönig an der Zeitenwende"
687:
481:"Feja e shqyptarit asht shqyptaria!" (English:
2308:
1863:
1016:
736:Myth of Ethnic Homogeneity and Cultural Purity
201:Myth of Ethnic Homogeneity and Cultural Purity
3351:
1553:, USA: Indiana University Press, p. 43,
1438:, USA: Indiana University Press, p. 43,
1315:, USA: Indiana University Press, p. 43,
454:. It was put in functional use and served as
3029:harvnb error: no target: CITEREFScmitt2010 (
3009:harvnb error: no target: CITEREFScmitt2010 (
2520:harvnb error: no target: CITEREFScmitt2010 (
2480:harvnb error: no target: CITEREFScmitt2010 (
1547:"Invention of nationalism: Myth and amnesia"
1432:"Invention of nationalism: Myth and amnesia"
641:
52:. A user sandbox is a subpage of the user's
533:
508:The religion of the Albanian is Albanianism
483:The religion of the Albanian is Albanianism
475:The religion of the Albanian is Albanianism
300:. Albanian nationalist writers transformed
3850:) CS1 maint: numeric names: authors list (
2949:Albania: from anarchy to a Balkan identity
2496:Albanian identities: myth and history 2002
442:united by Skanderbeg as protectors of the
3846:CS1 maint: multiple names: authors list (
3364:. Univ. of Queensland Press. p. 87.
3120:
3044:
2818:
2630:CS1 maint: multiple names: authors list (
2226:
1788:
1712:
503:Myth of Albanian Indifference to Religion
3516:
3127:, Berlin: Lit Verlag, p. 210, 211,
3051:, Berlin: Lit Verlag, p. 210, 211,
2394:myth and Skanderbeg: A built-in part of
1999:
1795:, Berlin: Lit Verlag, p. 210, 211,
1719:, Berlin: Lit Verlag, p. 210, 211,
1120:
553:
465:
242:
102:
4231:(in German), DĂĽsseldorf: Mythos Magazin
4074:
4066:CS1 maint: location missing publisher (
4010:
3670:
2435:CS1 maint: location missing publisher (
2371:
1023:Reginald Byron; Ullrich Kockel (2006).
1008:CS1 maint: location missing publisher (
952:
170:CS1 maint: location missing publisher (
14:
3598:Schwandner-Sievers, Stephanie (2002),
3286:
3024:
3004:
2731:
2644:
2535:
2515:
2475:
1629:
1545:Schwandner-Sievers, Stephanie (2002),
1514:
1430:Schwandner-Sievers, Stephanie (2002),
1398:
1309:Schwandner-Sievers, Stephanie (2002),
351:trough the both northern and southern
4145:
3601:Albanian identities: myth and history
3410:
3290:Myths and realities in eastern Europe
1551:Albanian identities: myth and history
1436:Albanian identities: myth and history
1312:Albanian identities: myth and history
238:
3937:
1172:
816:
767:which, taking in consideration that
29:
4222:"Skanderbeg als historisher Mythos"
3858:
3387:
2825:, Berlin: Lit Verlag, p. 212,
2175:
2124:
2056:"Skanderbeg als historisher Mythos"
1257:
1052:"Skanderbeg als historisher Mythos"
901:
741:Myth of Permanent National Struggle
204:Myth of Permanent National Struggle
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1175:"Social Exclusion and Integration"
1086:Cite has empty unknown parameter:
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819:"Social Exclusion and Integration"
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4286:
3604:, USA: Indiana University Press,
3361:Breathing: Violence In, Peace Out
2449:
646:
4219:
2053:
1049:
558:Albanian communist regime under
462:Myth of Indifference to Religion
292:is one of the main constitutive
195:Myth of Indifference to Religion
62:Create or edit your own sandbox
33:
3404:
3381:
3293:, Kennikat Press, p. 227,
3280:
3263:
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3236:
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3210:
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2230:Religion in an expanding Europe
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1993:
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1864:Schwandner-Sievers, Stephanie.
1857:
1782:
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1623:
1538:
1508:
1423:
1392:
1181:, Berghahn Books, p. 212,
825:, Berghahn Books, p. 212,
745:
4075:Genesin, Monica (March 2010),
1302:
1251:
1166:
1114:
1043:
946:
895:
810:
473:, the author of the sentence:
13:
1:
4011:Schmitt, Oliver Jens (2010),
3859:Ypi, Lea L. (November 2007),
3491:
2309:Beckett Weaver, Eric (2006).
953:Schmitt, Oliver Jens (2010),
804:
424:about their nations being an
181:Myths of Albanian Nationalism
85:Submit your draft for review!
3121:Nitsiakos, Vassilis (2010),
3045:Nitsiakos, Vassilis (2010),
2819:Nitsiakos, Vassilis (2010),
1789:Nitsiakos, Vassilis (2010),
1713:Nitsiakos, Vassilis (2010),
688:Myth of Origins and Priority
7:
2227:A. Byrnes, Timothy (2006).
787:
543:in case of collapse of the
58:not an encyclopedia article
10:
4291:
2932:CS1 maint: date and year (
2233:. Cambridge. p. 180.
794:Nationalization of history
784:aimed against the others.
500:
426:Antemurale Christianitatis
401:
258:
103:Endresen, Cecilie (2010),
2335:West forgotten this fact.
2000:Marshall, Louise (2010).
1521:, Karthala, p. 441,
1515:Clayer, Nathalie (2007),
1405:, Karthala, p. 441,
1399:Clayer, Nathalie (2007),
642:Consequences of this myth
482:
4149:Miti e Cultura Arbereshe
4079:(1 ed.), Kovac, J,
3880:10.1177/0888325407307259
3671:KopeÄŤek, Michal (2006),
3517:Kressing, Frank (2002),
2732:Detrez, Raymond (2005),
2645:Detrez, Raymond (2005),
2536:Detrez, Raymond (2005),
2007:. Aberystwyth University
1630:Detrez, Raymond (2005),
534:Development of this myth
434:is built-in part of the
3411:Revel, Jacques (2002),
3287:Kolarz, Walter (1972),
2898:Albania a country study
2450:Maner, Hans–Christian.
438:complex which portrays
4146:di Miceli, Francesca,
3938:King, Russell (2008),
3523:, Baden-Baden: Nomos,
1173:King, Russell (2008),
1121:Jens Schmitt, Oliver.
817:King, Russell (2008),
761:
567:
499:
477:
378:. The key question in
329:"Istori'e Skenderbeut"
256:
249:"Istori'e Skenderbeut"
178:
18:User:Antidiskriminator
3513:, on June 11—13, 1999
2454:. University of Mainz
749:
698:Albanian ethnogenesis
680:are both Muslims and
674:Albanian nationalists
634:and rest of them are
557:
512:Albanian nationalists
501:Further information:
479:
469:
402:Further information:
367:are both Muslims and
361:Albanian nationalists
259:Further information:
246:
225:Commonality of origin
213:Albanian nationalists
94:
664:In constructing the
623:state in the world.
582:and was inspired by
376:academic conferences
298:Albanian nationalism
234:Religious neutrality
3499:academic conference
710:ancient Macedonians
414:Southeastern Europe
380:scientific research
349:Serbs of Montenegro
105:Oliver Jens Schmitt
4203:Unknown parameter
4129:Unknown parameter
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3944:, Berghahn Books,
3709:has generic name (
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2518:, p. 242, 243
2286:Unknown parameter
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879:Unknown parameter
666:Myth of Skanderbeg
568:
478:
290:Myth of Skanderbeg
261:Myth of Skanderbeg
257:
239:Myth of Skanderbeg
231:Permanent struggle
228:Ethnic homogeneity
188:Myth of Skanderbeg
22:Drafts of articles
4263:More than one of
4187:More than one of
4113:More than one of
4051:More than one of
4024:978-3-631-60295-9
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3831:More than one of
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3638:More than one of
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1955:on March 24, 2011
1926:on March 24, 2011
1896:More than one of
1872:on March 24, 2011
1841:More than one of
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993:More than one of
966:978-3-631-60295-9
930:More than one of
863:More than one of
832:978-1-84545-544-6
452:South East Europe
280:intellectuals in
272:Skanderbeg and a
155:More than one of
120:978-3-631-60295-9
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2291:
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2259:
2254:antemurale myth
2245:
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2209:
2205:
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2194:
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2183:
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2058:
2052:
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2036:
2032:
2030:
2021:
2020:
2010:
2008:
2004:
1998:
1994:
1980:
1978:
1973:
1972:
1968:
1958:
1956:
1947:
1946:
1942:
1929:
1927:
1918:
1917:
1913:
1901:
1897:
1895:
1886:
1885:
1875:
1873:
1862:
1858:
1846:
1842:
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1831:|lay-date=
1830:
1828:
1819:
1818:
1803:
1787:
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1765:
1756:|lay-date=
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1753:
1744:
1743:
1727:
1711:
1707:
1695:
1691:
1689:
1679:
1675:
1673:
1664:|lay-date=
1663:
1661:
1652:
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1644:
1628:
1624:
1612:
1608:
1606:
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1592:
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1581:|lay-date=
1580:
1578:
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1543:
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1529:
1513:
1509:
1497:
1493:
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1466:|lay-date=
1465:
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1428:
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1393:
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1365:
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1350:|lay-date=
1349:
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1338:
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1327:
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1323:
1307:
1303:
1291:
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1265:
1263:
1256:
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1240:
1236:
1234:
1224:
1220:
1218:
1209:|lay-date=
1208:
1206:
1197:
1196:
1189:
1171:
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1155:
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1149:
1140:
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1126:
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1103:
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1087:
1085:
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982:
980:
971:
970:
967:
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884:
880:
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852:
850:
841:
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833:
815:
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743:
738:
690:
662:
649:
644:
589:Austria-Hungary
536:
505:
498:
489:
464:
436:Antemurale myth
406:
404:Antemurale myth
400:
398:Antemurale myth
263:
241:
192:Antemurale myth
177:
169:
160:
156:
154:
145:|lay-date=
144:
142:
133:
132:
121:
101:
84:
82:
81:
79:
78:
34:
26:
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24:
12:
11:
5:
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4085:
4072:
4023:
4008:
3950:
3935:
3856:
3683:
3668:
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3595:
3529:
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3423:
3403:
3380:
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3235:
3218:
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3188:
3133:
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3057:
3037:
3017:
2997:
2958:
2939:
2887:
2831:
2811:
2744:
2724:
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2637:
2548:
2528:
2508:
2488:
2468:
2442:
2426:|editor1=
2384:
2364:
2321:
2315:. p. 65.
2301:
2239:
2219:
2168:
2117:
2046:
1992:
1966:
1940:
1911:
1856:
1801:
1781:
1725:
1705:
1642:
1622:
1559:
1537:
1527:
1507:
1444:
1422:
1411:
1391:
1321:
1301:
1250:
1187:
1165:
1113:
1042:
1035:
1015:
965:
945:
894:
831:
808:
806:
803:
802:
801:
796:
789:
786:
765:Blood and soil
753:
747:
744:
742:
739:
737:
734:
689:
686:
672:was eluded by
661:
658:
648:
647:Social aspects
645:
643:
640:
599:fight against
545:Ottoman Empire
535:
532:
487:
463:
460:
399:
396:
359:was eluded by
240:
237:
236:
235:
232:
229:
226:
206:
205:
202:
199:
196:
193:
190:
119:
99:
91:
90:
59:
40:
38:
15:
9:
6:
4:
3:
2:
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3511:Great Britain
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3239:
3232:
3231:0-521-85169-6
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3204:
3197:
3192:
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3175:|author=
3168:
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3148:
3144:
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3125:
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3093:
3080:
3073:
3068:
3064:
3060:
3054:
3050:
3049:
3041:
3032:
3027:, p. 243
3026:
3021:
3012:
3007:, p. 243
3006:
3001:
2993:
2980:
2973:
2969:
2965:
2961:
2955:
2951:
2950:
2943:
2935:
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2545:
2541:
2540:
2532:
2523:
2517:
2512:
2503:
2497:
2492:
2483:
2478:, p. 242
2477:
2472:
2465:
2453:
2446:
2438:
2431:
2419:
2406:
2399:
2397:
2393:
2387:
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2351:|author=
2343:
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2324:
2322:9780820479897
2318:
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2272:|author=
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2236:
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2206:|author=
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2191:
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2164:
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2097:
2084:
2077:
2064:
2057:
2050:
2042:
2033:|author=
2025:
2018:
2003:
1996:
1989:
1976:
1970:
1954:
1950:
1944:
1937:
1925:
1921:
1915:
1907:
1898:|author=
1890:
1883:
1871:
1867:
1860:
1852:
1843:|author=
1836:
1823:
1816:
1812:
1808:
1804:
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1794:
1793:
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1777:
1768:|author=
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1748:
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838:
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799:O moj Shqypni
797:
795:
792:
791:
785:
783:
779:
774:
770:
766:
758:
757:Fatos Lubonja
752:
733:
729:
727:
723:
719:
718:national myth
715:
711:
708:, Illyrians,
707:
704:and that the
703:
699:
695:
685:
683:
679:
675:
671:
667:
657:
653:
639:
637:
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629:
624:
622:
618:
614:
609:
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602:
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594:
590:
585:
581:
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573:
565:
561:
556:
552:
550:
546:
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531:
529:
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524:Sunni Muslims
521:
517:
513:
509:
504:
496:
492:
491:O moj Shqypni
486:
476:
472:
468:
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449:
445:
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385:
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372:
370:
366:
362:
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354:
353:Albanianists'
350:
346:
342:
337:
335:
330:
327:
326:Naim Frasheri
321:
319:
315:
311:
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295:
291:
287:
283:
279:
275:
271:
266:
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253:Naim Frasheri
250:
245:
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230:
227:
224:
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222:
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216:
214:
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4228:
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4157:, retrieved
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3940:
3891:, retrieved
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3589:suggested) (
3519:
3502:
3480:suggested) (
3428:
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3406:
3394:. Retrieved
3383:
3375:
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3289:
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2605:|last1=
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2491:
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2445:
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2391:
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2367:
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2311:
2304:
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2253:
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2229:
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2182:. Retrieved
2171:
2138:
2131:. Retrieved
2120:
2074:
2067:, retrieved
2062:
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1995:
1986:
1979:. Retrieved
1969:
1957:. Retrieved
1953:the original
1943:
1935:
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1924:the original
1914:
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1874:. Retrieved
1870:the original
1859:
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1784:
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1647:
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1253:
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1192:
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3025:Scmitt 2010
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