1900:
43:
1911:
462:
standard name of the universal in ordinary
English usage: What is the name of the universal distinctive of chairs? "Chair" in English is used not only as a subject (as in "The chair is broken"), but also as a predicate (as in "That is a chair"). So to generate a name for the universal distinctive of chairs, take the predicate "chair" and add "ness", which yields "chairness".
381:, nonphysical, non-mental entities to which words such as "sameness", "circularity", and "beauty" refer. Particulars are the referents of proper names, such as "Phaedo," or of definite descriptions that identify single objects, such as the phrase, "that person over there". Other metaphysical theories may use the terminology of universals to describe physical entities.
384:
Plato's examples of what we might today call universals included mathematical and geometrical ideas such as a circle and natural numbers as universals. Plato's views on universals did, however, vary across several different discussions. In some cases, Plato spoke as if the perfect circle functioned
461:
and adding the suffix "ness", "ity", or "hood". For example, the universal that is distinctive of left-handers may be formed by taking the predicate "left-handed" and adding "ness", which yields the name "left-handedness". The principle is most helpful in cases where there is not an established or
147:
is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. For example, suppose there are two chairs in a room, each of which is green. These two
284:. Extreme Realists posit the existence of independent, abstract universals to account for attribute agreement. Nominalists deny that universals exist, claiming that they are not necessary to explain attribute agreement. Conceptualists posit that universals exist only in the
408:
Nominalists hold that universals are not real mind-independent entities but either merely concepts (sometimes called "conceptualism") or merely names. Nominalists typically argue that properties are abstract particulars (like tropes) rather than universals.
183:(e.g. the personhood of Socrates). However, universals are not necessarily abstract and particulars are not necessarily concrete. For example, one might hold that numbers are particular yet abstract objects. Likewise, some philosophers, such as
1775:
152:", as well as "greenness" or the quality of being green; in other words, they share two "universals". There are three major kinds of qualities or characteristics:
224:
are similar or agree in attribute, namely in having the attribute of greenness. The issue is how to account for this sort of agreement in attribute among things.
1715:
601:
212:
is an ancient problem in metaphysics on the existence of universals. The problem arises from attempts to account for the phenomenon of
107:
60:
79:
1745:
913:
619:
86:
1845:
1765:
885:
874:
247:
856:
93:
396:
Contemporary realists agree with the thesis that universals are multiply-exemplifiable entities. Examples include by
126:
1936:
413:
distinguishes between "extreme" and "moderate" nominalism. Examples of nominalists include
Buddhist logicians and
75:
1946:
1695:
292:. Complications which arise include the implications of language use and the complexity of relating language to
338:). Any particular dog, red thing, or object that is between other things is not a universal, however, but is an
64:
457:. According to the Ness-Ity-Hood Principle, a name for any universal may be formed by taking the name of the
1551:
1461:
1436:
1347:
705:
765:
Lewis, D. (1983), "New work for a theory of universals". Australasian
Journal of Philosophy. Vol. 61, No. 4.
1880:
986:
438:
1755:
453:
is used mainly by
English-speaking philosophers to generate convenient, concise names for universals or
1860:
1326:
941:
647:
31:
17:
1951:
1596:
1431:
1051:
906:
499:
487:
477:
288:, or when conceptualized, denying the independent existence of universals, but accepting they have a
393:. In other discussions, Plato describes particulars as "participating" in the associated universal.
1870:
1805:
100:
418:
1735:
1665:
1546:
1011:
845:
733:
213:
53:
1607:
1501:
1481:
1358:
1286:
1231:
1154:
936:
720:
472:
161:
157:
1795:
1705:
1576:
1266:
1211:
1206:
1164:
1092:
1026:
956:
744:
454:
356:
269:
209:
203:
184:
179:
169:
238:: beauty is a property constructed in the mind, so it exists only in descriptions of things.
1903:
1840:
1301:
1276:
1201:
899:
869:
758:
Bolton, M., “Universals, Essences, and
Abstract Entities”, in: D. Garber, M. Ayers, red.,
8:
1685:
1521:
1486:
1466:
1421:
1236:
1226:
1196:
493:
458:
1401:
725:
1875:
1865:
1635:
1625:
1129:
1041:
752:
285:
244:: beauty is a property that exists in an ideal form independently of any mind or thing.
191:
153:
1941:
1915:
1645:
1561:
1516:
1102:
1071:
834:
738:
615:
422:
1406:
360:
in a particular object (a specific dog, red thing, or object between other things).
268:
Taking a broader view, the main positions are generally considered classifiable as:
1541:
1526:
1506:
1306:
1118:
1061:
607:
386:
368:
277:
241:
1655:
1586:
1571:
1491:
1471:
1446:
1256:
1066:
1001:
430:
397:
194:
to be universals, although some prominent philosophers do, such as John
Bigelow.
802:
1785:
1566:
1556:
1411:
1396:
1341:
1112:
971:
569:
434:
426:
791:
149:
1930:
1855:
1581:
1531:
1496:
1476:
1456:
1021:
813:
611:
251:
833:
Russell, Bertrand (1912b). "On the
Relation of Universals and Particulars" (
780:
1835:
1601:
1536:
1426:
1336:
1186:
1056:
966:
946:
504:
221:
1591:
1511:
1441:
1391:
1169:
1097:
1076:
1031:
996:
951:
922:
410:
377:
140:
680:
164:(e.g. father of, next to). These are all different types of universals.
1725:
1451:
1416:
1366:
1251:
1149:
1036:
961:
762:(Cambridge: Cambridge University Press, 1998), vol. I, pp. 178–211
305:
273:
261:
174:
1885:
1850:
1830:
1376:
1261:
1191:
1144:
1107:
1046:
976:
650:(2005). "The Open Question Argument: What It Isn't; and What It Is",
227:
There are many philosophical positions regarding universals. Taking "
880:
42:
1825:
1386:
1241:
1016:
981:
372:
293:
281:
276:(sometimes simply named "anti-realism" with regard to universals),
235:
1675:
1381:
1311:
1281:
1246:
1181:
1139:
1124:
991:
27:
Characteristic or qualities that particular things have in common
770:
700:
Rodriguez-Pereyra, Gonzalo (2008). "Nominalism in
Metaphysics",
1271:
1221:
1134:
1006:
482:
228:
891:
1776:
Concluding
Unscientific Postscript to Philosophical Fragments
1371:
1321:
414:
217:
693:
Price, H. H. (1953). "Universals and Resemblance", Ch. 1 of
400:, Nicholas Wolterstorff, Reinhardt Grossmann, Michael Loux.
1316:
1296:
1291:
1216:
1174:
1159:
389:
or blueprint for all copies and for the word definition of
826:
Russell, Bertrand (1912). "The World of Universals," in
672:, Michael J. Loux (ed.), N.Y.: Routledge, pp. 3–13.
668:
Loux, Michael J. (2001). "The Problem of Universals" in
1716:
A Treatise Concerning the Principles of Human Knowledge
760:
The Cambridge History of Seventeenth-Century Philosophy
675:
MacLeod, M. & Rubenstein, E. (2006). "Universals",
606:(1 ed.). Cambridge University Press. p. 133.
258:) that the mind abstracts from these beautiful things.
851:
Williams, D. C. (1953). "On the Elements of Being",
67:. Unsourced material may be challenged and removed.
216:or attribute agreement among things. For example,
30:"Universals" redirects here. For other uses, see
1928:
819:Quine, W. V. O. (1961). "On What There is," in
907:
310:A universal may have instances, known as its
570:https://doi.org/10.1515/kant.1964.55.1-4.439
264:: there are no universals, only individuals.
342:of a universal. That is, a universal type (
914:
900:
444:
690:, McGill-Queen's University Press/Acumen.
127:Learn how and when to remove this message
663:Metaphysics: A Contemporary Introduction
197:
842:The Stanford Encyclopedia of Philosophy
749:Universals: An Opinionated Introduction
702:The Stanford Encyclopedia of Philosophy
677:The Internet Encyclopedia of Philosophy
599:
14:
1929:
322:) is a universal, as are the property
187:, consider universals to be concrete.
1746:Prolegomena to Any Future Metaphysics
895:
679:, J. Fieser & B. Dowden (eds.). (
417:theorists, the medieval philosophers
231:" as an example, four positions are:
1846:Interpretations of quantum mechanics
1766:The World as Will and Representation
840:Swoyer, Chris (2000). "Properties",
772:, München, Wilhelm Fink Verlag, 2005
603:An Introduction to Indian Philosophy
581:MacLeod & Rubenstein (2006), §3.
65:adding citations to reliable sources
36:
886:Internet Encyclopedia of Philosophy
875:Stanford Encyclopedia of Philosophy
363:
24:
712:
697:, Hutchinson's University Library.
670:Metaphysics: Contemporary Readings
254:: beauty is a property of things (
25:
1963:
863:
551:Loux (1998), p. 20; (2001), p. 3.
167:Paradigmatically, universals are
1909:
1899:
1898:
524:Price (1953); Loux (1998), p 20.
41:
1696:Meditations on First Philosophy
921:
790:(esp. books V, VI, VII and X) (
572:| Published online: 04 Sep 2009
52:needs additional citations for
823:, 2nd/ed. N.Y: Harper and Row.
628:
600:Perrett, Roy W. (2016-01-25).
593:
584:
575:
554:
545:
536:
527:
518:
425:and contemporary philosophers
375:of general terms, such as the
13:
1:
641:
542:Rodriguez-Pereyra (2008), §1.
403:
299:
248:Aristotelian moderate realism
148:chairs share the quality of "
1881:Philosophy of space and time
821:From a Logical Point of View
76:"Universal" metaphysics
7:
1756:The Phenomenology of Spirit
465:
371:holds universals to be the
10:
1968:
844:, Edward N. Zalta (ed.). (
830:, Oxford University Press.
828:The Problems of Philosophy
704:, Edward N. Zalta (ed.). (
568:Volume 55: Issue 1-4 DOI:
303:
201:
160:(e.g. short, strong), and
32:Universal (disambiguation)
29:
1894:
1818:
1617:
1357:
1085:
929:
768:Libera, Alain de (2005),
661:Loux, Michael J. (1998).
560:Cfr. Georg Jánoska, "Das
500:Universality (philosophy)
488:Transcendental nominalism
478:Philosophy of mathematics
173:(e.g. humanity), whereas
1871:Philosophy of psychology
1806:Simulacra and Simulation
686:Moreland, J. P. (2001).
612:10.1017/cbo9781139033589
511:
314:. For example, the type
242:Platonic extreme realism
1937:Metaphysical properties
1736:Critique of Pure Reason
695:Thinking and Experience
451:ness-ity-hood principle
445:Ness-ity-hood principle
1947:Abstract object theory
1327:Type–token distinction
1155:Hypostatic abstraction
937:Abstract object theory
634:Feldman (2005), p. 25.
564:im Nominalismus", in:
473:Hypostatic abstraction
1916:Philosophy portal
1796:Being and Nothingness
1212:Mental representation
853:Review of Metaphysics
419:Roscelin of Compiègne
210:problem of universals
204:Problem of universals
198:Problem of universals
190:Most do not consider
1841:Feminist metaphysics
652:Philosophical Issues
61:improve this article
1686:Daneshnameh-ye Alai
1197:Linguistic modality
751:, Westview Press. (
494:The Secret of Hegel
330:) and the relation
222:Granny Smith apples
1876:Philosophy of self
1866:Philosophy of mind
1130:Embodied cognition
1042:Scientific realism
665:, N.Y.: Routledge.
533:Loux (2001), p. 4.
1924:
1923:
1103:Category of being
1072:Truthmaker theory
621:978-0-521-85356-9
562:Fundamentum in re
423:William of Ockham
290:fundamentum in re
256:fundamentum in re
137:
136:
129:
111:
16:(Redirected from
1959:
1952:Substance theory
1914:
1913:
1912:
1902:
1901:
1811:
1801:
1791:
1781:
1771:
1761:
1751:
1741:
1731:
1721:
1711:
1701:
1691:
1681:
1671:
1661:
1651:
1641:
1631:
1307:Substantial form
1119:Cogito, ergo sum
1062:Substance theory
916:
909:
902:
893:
892:
745:Armstrong, D. M.
635:
632:
626:
625:
597:
591:
590:Moreland (2001).
588:
582:
579:
573:
558:
552:
549:
543:
540:
534:
531:
525:
522:
369:Platonic realism
364:Platonic realism
350:), or relation (
278:moderate realism
132:
125:
121:
118:
112:
110:
69:
45:
37:
21:
1967:
1966:
1962:
1961:
1960:
1958:
1957:
1956:
1927:
1926:
1925:
1920:
1910:
1908:
1890:
1814:
1809:
1799:
1789:
1779:
1769:
1759:
1749:
1739:
1729:
1719:
1709:
1699:
1689:
1679:
1669:
1659:
1656:De rerum natura
1649:
1639:
1629:
1613:
1353:
1257:Physical object
1093:Abstract object
1081:
1067:Theory of forms
1002:Meaning of life
925:
920:
866:
715:
713:Further reading
644:
639:
638:
633:
629:
622:
598:
594:
589:
585:
580:
576:
559:
555:
550:
546:
541:
537:
532:
528:
523:
519:
514:
509:
468:
447:
431:Wilfred Sellars
406:
398:D. M. Armstrong
366:
308:
302:
270:extreme realism
206:
200:
185:D. M. Armstrong
156:(e.g. mammal),
133:
122:
116:
113:
70:
68:
58:
46:
35:
28:
23:
22:
15:
12:
11:
5:
1965:
1955:
1954:
1949:
1944:
1939:
1922:
1921:
1919:
1918:
1906:
1895:
1892:
1891:
1889:
1888:
1883:
1878:
1873:
1868:
1863:
1858:
1853:
1848:
1843:
1838:
1833:
1828:
1822:
1820:
1819:Related topics
1816:
1815:
1813:
1812:
1802:
1792:
1786:Being and Time
1782:
1772:
1762:
1752:
1742:
1732:
1722:
1712:
1702:
1692:
1682:
1672:
1662:
1652:
1642:
1632:
1621:
1619:
1615:
1614:
1612:
1611:
1604:
1599:
1594:
1589:
1584:
1579:
1574:
1569:
1564:
1559:
1554:
1549:
1544:
1539:
1534:
1529:
1524:
1519:
1514:
1509:
1504:
1499:
1494:
1489:
1484:
1479:
1474:
1469:
1464:
1459:
1454:
1449:
1444:
1439:
1434:
1429:
1424:
1419:
1414:
1409:
1404:
1399:
1394:
1389:
1384:
1379:
1374:
1369:
1363:
1361:
1359:Metaphysicians
1355:
1354:
1352:
1351:
1344:
1339:
1334:
1329:
1324:
1319:
1314:
1309:
1304:
1299:
1294:
1289:
1284:
1279:
1274:
1269:
1264:
1259:
1254:
1249:
1244:
1239:
1234:
1229:
1224:
1219:
1214:
1209:
1204:
1199:
1194:
1189:
1184:
1179:
1178:
1177:
1167:
1162:
1157:
1152:
1147:
1142:
1137:
1132:
1127:
1122:
1115:
1113:Causal closure
1110:
1105:
1100:
1095:
1089:
1087:
1083:
1082:
1080:
1079:
1074:
1069:
1064:
1059:
1054:
1049:
1044:
1039:
1034:
1029:
1024:
1019:
1014:
1009:
1004:
999:
994:
989:
987:Libertarianism
984:
979:
974:
972:Existentialism
969:
964:
959:
954:
949:
944:
939:
933:
931:
927:
926:
919:
918:
911:
904:
896:
890:
889:
878:
865:
864:External links
862:
861:
860:
849:
838:
831:
824:
817:
806:
795:
784:
773:
766:
763:
756:
742:
729:
714:
711:
710:
709:
698:
691:
684:
673:
666:
659:
643:
640:
637:
636:
627:
620:
592:
583:
574:
553:
544:
535:
526:
516:
515:
513:
510:
508:
507:
502:
497:
490:
485:
480:
475:
469:
467:
464:
446:
443:
439:Keith Campbell
435:D. C. Williams
427:W. V. O. Quine
405:
402:
365:
362:
304:Main article:
301:
298:
266:
265:
259:
245:
239:
202:Main article:
199:
196:
154:types or kinds
135:
134:
49:
47:
40:
26:
9:
6:
4:
3:
2:
1964:
1953:
1950:
1948:
1945:
1943:
1940:
1938:
1935:
1934:
1932:
1917:
1907:
1905:
1897:
1896:
1893:
1887:
1884:
1882:
1879:
1877:
1874:
1872:
1869:
1867:
1864:
1862:
1861:Phenomenology
1859:
1857:
1854:
1852:
1849:
1847:
1844:
1842:
1839:
1837:
1834:
1832:
1829:
1827:
1824:
1823:
1821:
1817:
1808:
1807:
1803:
1798:
1797:
1793:
1788:
1787:
1783:
1778:
1777:
1773:
1768:
1767:
1763:
1758:
1757:
1753:
1748:
1747:
1743:
1738:
1737:
1733:
1728:
1727:
1723:
1718:
1717:
1713:
1708:
1707:
1703:
1698:
1697:
1693:
1688:
1687:
1683:
1678:
1677:
1673:
1668:
1667:
1663:
1658:
1657:
1653:
1648:
1647:
1643:
1638:
1637:
1633:
1628:
1627:
1623:
1622:
1620:
1618:Notable works
1616:
1610:
1609:
1605:
1603:
1600:
1598:
1595:
1593:
1590:
1588:
1585:
1583:
1580:
1578:
1575:
1573:
1570:
1568:
1565:
1563:
1560:
1558:
1555:
1553:
1550:
1548:
1545:
1543:
1540:
1538:
1535:
1533:
1530:
1528:
1525:
1523:
1520:
1518:
1515:
1513:
1510:
1508:
1505:
1503:
1500:
1498:
1495:
1493:
1490:
1488:
1485:
1483:
1480:
1478:
1475:
1473:
1470:
1468:
1465:
1463:
1460:
1458:
1455:
1453:
1450:
1448:
1445:
1443:
1440:
1438:
1435:
1433:
1430:
1428:
1425:
1423:
1420:
1418:
1415:
1413:
1410:
1408:
1405:
1403:
1400:
1398:
1395:
1393:
1390:
1388:
1385:
1383:
1380:
1378:
1375:
1373:
1370:
1368:
1365:
1364:
1362:
1360:
1356:
1350:
1349:
1345:
1343:
1340:
1338:
1335:
1333:
1330:
1328:
1325:
1323:
1320:
1318:
1315:
1313:
1310:
1308:
1305:
1303:
1300:
1298:
1295:
1293:
1290:
1288:
1285:
1283:
1280:
1278:
1275:
1273:
1270:
1268:
1265:
1263:
1260:
1258:
1255:
1253:
1250:
1248:
1245:
1243:
1240:
1238:
1235:
1233:
1230:
1228:
1225:
1223:
1220:
1218:
1215:
1213:
1210:
1208:
1205:
1203:
1200:
1198:
1195:
1193:
1190:
1188:
1185:
1183:
1180:
1176:
1173:
1172:
1171:
1168:
1166:
1163:
1161:
1158:
1156:
1153:
1151:
1148:
1146:
1143:
1141:
1138:
1136:
1133:
1131:
1128:
1126:
1123:
1121:
1120:
1116:
1114:
1111:
1109:
1106:
1104:
1101:
1099:
1096:
1094:
1091:
1090:
1088:
1084:
1078:
1075:
1073:
1070:
1068:
1065:
1063:
1060:
1058:
1055:
1053:
1050:
1048:
1045:
1043:
1040:
1038:
1035:
1033:
1030:
1028:
1025:
1023:
1022:Phenomenalism
1020:
1018:
1015:
1013:
1010:
1008:
1005:
1003:
1000:
998:
995:
993:
990:
988:
985:
983:
980:
978:
975:
973:
970:
968:
965:
963:
960:
958:
955:
953:
950:
948:
945:
943:
942:Action theory
940:
938:
935:
934:
932:
928:
924:
917:
912:
910:
905:
903:
898:
897:
894:
888:
887:
882:
879:
877:
876:
871:
868:
867:
858:
854:
850:
847:
843:
839:
836:
832:
829:
825:
822:
818:
815:
811:
807:
804:
800:
796:
793:
789:
785:
782:
778:
774:
771:
767:
764:
761:
757:
754:
750:
746:
743:
740:
736:
735:
730:
727:
723:
722:
717:
716:
707:
703:
699:
696:
692:
689:
685:
682:
678:
674:
671:
667:
664:
660:
657:
653:
649:
648:Feldman, Fred
646:
645:
631:
623:
617:
613:
609:
605:
604:
596:
587:
578:
571:
567:
563:
557:
548:
539:
530:
521:
517:
506:
503:
501:
498:
496:
495:
491:
489:
486:
484:
481:
479:
476:
474:
471:
470:
463:
460:
456:
452:
442:
440:
436:
432:
428:
424:
420:
416:
412:
401:
399:
394:
392:
388:
382:
380:
379:
374:
370:
361:
359:
358:
353:
349:
346:), property (
345:
341:
337:
336:being between
333:
329:
325:
321:
317:
313:
307:
297:
295:
291:
287:
283:
279:
275:
271:
263:
260:
257:
253:
252:conceptualism
249:
246:
243:
240:
237:
234:
233:
232:
230:
225:
223:
219:
215:
211:
205:
195:
193:
188:
186:
182:
181:
176:
172:
171:
165:
163:
159:
155:
151:
146:
142:
131:
128:
120:
109:
106:
102:
99:
95:
92:
88:
85:
81:
78: –
77:
73:
72:Find sources:
66:
62:
56:
55:
50:This article
48:
44:
39:
38:
33:
19:
1836:Epistemology
1804:
1794:
1784:
1774:
1764:
1754:
1744:
1734:
1724:
1714:
1704:
1694:
1684:
1674:
1664:
1654:
1646:Nyāya Sūtras
1644:
1634:
1624:
1606:
1522:Wittgenstein
1467:Schopenhauer
1346:
1337:Unobservable
1331:
1187:Intelligence
1117:
1057:Subjectivism
1052:Spiritualism
967:Essentialism
947:Anti-realism
884:
873:
855:, vol. 17. (
852:
841:
827:
820:
809:
798:
787:
776:
769:
759:
748:
732:
719:
701:
694:
687:
676:
669:
662:
655:
651:
630:
602:
595:
586:
577:
566:Kant-Studien
565:
561:
556:
547:
538:
529:
520:
505:Universalism
492:
450:
448:
407:
395:
390:
383:
376:
367:
355:
351:
347:
343:
339:
335:
331:
327:
323:
319:
315:
311:
309:
289:
267:
255:
226:
207:
189:
178:
168:
166:
144:
138:
123:
114:
104:
97:
90:
83:
71:
59:Please help
54:verification
51:
1666:Metaphysics
1650:(c. 200 BC)
1640:(c. 350 BC)
1630:(c. 350 BC)
1517:Collingwood
1422:Malebranche
1170:Information
1098:Anima mundi
1077:Type theory
1032:Physicalism
997:Materialism
952:Determinism
923:Metaphysics
734:Metaphysics
731:Aristotle,
718:Aristotle,
656:Normativity
411:JP Moreland
352:betweenness
332:betweenness
312:particulars
175:particulars
141:metaphysics
1931:Categories
1726:Monadology
1660:(c. 80 BC)
1367:Parmenides
1252:Perception
1150:Experience
1037:Relativism
1012:Naturalism
962:Enactivism
881:Chrysippus
870:Chrysippus
799:Parmenides
721:Categories
688:Universals
642:References
455:properties
404:Nominalism
306:Particular
300:Particular
274:nominalism
262:Nominalism
214:similarity
158:properties
87:newspapers
18:Universals
1886:Teleology
1851:Mereology
1831:Cosmology
1690:(c. 1000)
1587:Plantinga
1577:Armstrong
1527:Heidegger
1502:Whitehead
1487:Nietzsche
1407:Descartes
1377:Aristotle
1332:Universal
1262:Principle
1232:Necessity
1192:Intention
1145:Existence
1108:Causality
1047:Solipsism
977:Free will
459:predicate
373:referents
162:relations
150:chairness
145:universal
117:June 2022
1942:Ontology
1904:Category
1826:Axiology
1680:(c. 270)
1608:more ...
1562:Anscombe
1557:Strawson
1552:Davidson
1447:Berkeley
1387:Plotinus
1348:more ...
1287:Relation
1267:Property
1242:Ontology
1165:Identity
1086:Concepts
1017:Nihilism
982:Idealism
930:Theories
788:Republic
747:(1989).
466:See also
378:abstract
340:instance
294:ontology
282:idealism
236:Idealism
180:concrete
170:abstract
1676:Enneads
1670:(c. 50)
1636:Timaeus
1626:Sophist
1572:Dummett
1567:Deleuze
1507:Russell
1497:Bergson
1492:Meinong
1472:Bolzano
1432:Leibniz
1412:Spinoza
1397:Aquinas
1382:Proclus
1312:Thought
1302:Subject
1282:Reality
1277:Quality
1247:Pattern
1207:Meaning
1182:Insight
1140:Essence
1125:Concept
1027:Realism
992:Liberty
957:Dualism
810:Sophist
808:Plato,
797:Plato,
786:Plato,
775:Plato,
385:as the
357:inheres
348:redness
344:doghood
328:redness
320:doghood
192:classes
101:scholar
1810:(1981)
1800:(1943)
1790:(1927)
1780:(1846)
1770:(1818)
1760:(1807)
1750:(1783)
1740:(1781)
1730:(1714)
1720:(1710)
1710:(1677)
1706:Ethics
1700:(1641)
1602:Parfit
1592:Kripke
1582:Putnam
1542:Sartre
1532:Carnap
1482:Peirce
1427:Newton
1402:Suárez
1392:Scotus
1272:Qualia
1237:Object
1227:Nature
1222:Motion
1202:Matter
1135:Entity
1007:Monism
777:Phaedo
618:
483:Sortal
437:, and
391:circle
280:, and
229:beauty
103:
96:
89:
82:
74:
1856:Meta-
1597:Lewis
1547:Quine
1512:Moore
1477:Lotze
1462:Hegel
1437:Wolff
1417:Locke
1372:Plato
1342:Value
1322:Truth
512:Notes
415:apoha
218:grass
108:JSTOR
94:books
1537:Ryle
1457:Kant
1452:Hume
1442:Reid
1317:Time
1297:Soul
1292:Self
1217:Mind
1175:Data
1160:Idea
857:link
846:link
835:link
814:link
803:link
792:link
781:link
753:link
739:link
726:link
706:link
681:link
654:15,
616:ISBN
449:The
421:and
387:form
334:(or
326:(or
318:(or
286:mind
220:and
208:The
177:are
143:, a
80:news
608:doi
324:red
316:dog
250:or
139:In
63:by
1933::
883:–
872:–
614:.
441:.
433:,
429:,
354:)
296:.
272:,
915:e
908:t
901:v
859:)
848:)
837:)
816:)
812:(
805:)
801:(
794:)
783:)
779:(
755:)
741:)
737:(
728:)
724:(
708:)
683:)
658:.
624:.
610::
130:)
124:(
119:)
115:(
105:·
98:·
91:·
84:·
57:.
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.