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into twelve. Continuing to lecture Thomas, the friar began a long sermon against anger ("ire"), telling the tale of an angry king who sentenced a knight to death, because, as he returned without his partner, the king automatically assumed that the knight had murdered him. When a third knight took the condemned knight to his death, they found the knight that he had supposedly murdered. When they returned to the king to have the sentence reversed, the king sentenced all three to death: the first because he had originally declared it so, the second because he was the cause of the first's death, and the third because he did not obey the king.
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who delivered a summons to people who had been brought up on various charges; the office was prone to corruption, since summoners were infamous for threatening to bring people up on charges unless they were bought off. The Friar had accused them of corruption and taking bribes, and the
Summoner seeks
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Another ireful king, Cambises, was a drunk. When one of his knights claimed that drunkenness caused people to lose their co-ordination, Cambyses drew his bow and arrow and shot the knight's son to prove that he still had control of his reflexes. The friar then told of Cyrus, the
Persian king who had
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She told the friar that her child had died recently. The friar claimed that he had a revelation that her child had died and entered heaven. He claimed that his fellow friars had a similar vision, for they are more privy to God's messages than laymen, who live richly on earth, as opposed to spiritual
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The enraged friar found the lord of the village and told him of the embarrassment he suffered, angrily wondering how he was supposed to divide a fart into twelve. The lord's squire spoke up with a suggestion, in return for a "gowne-clooth" from his master: take a cartwheel, and tell each of twelve
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Thomas claimed that he had indeed given "ful many a pound" to various friars, but never fared the better for it. The friar, characteristically, is irritated that Thomas is not giving all of his money solely to him, and points out to him that a "ferthyng" (a farthing) is not worth anything if split
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The friar in the story continued to beg house by house until he came to the house of Thomas, a local resident who normally indulged him, and found him ill. The friar spoke of the sermon he had given that day, commenting on the excellent way he had glossed the biblical text (and making the famous
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The friar readily agreed, and put his hand down behind Thomas' back, groping round – and Thomas let out a fart louder than a horse could make. The friar became immediately angry, and promised to repay Thomas for his fart, but, before he could, the servants of the house chased the friar out.
70:"A pious priest, when on his deathbed, was urged by two holy friars to revoke some of the charitable bequests he has already made, so that he may give something to their order. The priest promises to give them a precious jewel, which turns out to be a gaseous release from his bowels."
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A friar went to preach in a marshy region of
Yorkshire called Holderness. In his sermons he begged for donations for the church and afterward he begged for charity from the local residents. The Friar interrupts the story, calling the Summoner a liar, but is silenced by the Host.
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The apparitor served as the bearer of summons from the archdeacon or other official in charge of an ecclesiastical court to the person cited to appear. Apparently, in addition to serving the notice, he was also responsible for actually getting that person to appear in
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friars to lay his nose at the end of a spoke. Then the friar of the tale could sit in the centre of the wheel and fart, and each of the spokes would carry the smell along to the rim – and therefore, divide it up between each of the friars.
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as Thomas' wife (her scenes were later removed and are now lost) and
Settimo Castagna as the Angel. Pasolini also adapts the scene from the Summoner's prologue where the Devil defecates corrupt friars from his anus.
227:-dealing out false summons to court and either tricking foolish persons to bribe him with tavern feasts-or being beaten up by a potential victim; also theft-taking more than his share of court fines; and being a
152:. Thomas, annoyed by the friar's hypocrisy, told the friar that he had a gift for him that he was sitting on, but that he would only receive it if he promised to split it up equally between each of the friars.
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riches. The friar claimed that, among the clergy, only friars remain impoverished and thus are closest to God; and told Thomas that his illness persists because he had given so little to the church.
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The
Summoner uses the tale to satirise friars in general, with their long sermonising and their tendency to live well despite vows of poverty. It reflects on the theme of
93:. In the Summoner's version the friar descends into hell and not seeing any other friars believes they are all such goodly men, but the angel who accompanies him says to
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the river Gyndes destroyed because one of his horses had drowned in it. At the close of this sermon, the friar asked Thomas for money to build the brothers'
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and then blackmailing victims. He also wears a garland of oak leaves; since such a garland proclaimed the wearer was a "King of
Outlaws" (i.e.
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leave either of them looking particularly good. After the Friar's tale the
Summoner does not use his own tale to defend summoners but rather
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212:. The short stories warning about ire within his main story are possibly a comment on the unheeded anger between both of them.
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Caesarius of
Heisterbach; H. von E. Scott; C.C. Swinton Bland (1929). G.G. Coulton; Eileen Power (eds.).
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movement. The attitude of the lord implies that he is as unimpressed as any layman with the friars.
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comment that "Glosynge is a glorious thyng") – and essentially ordered a meal from Thomas's wife.
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suggests that it is based on "The Tale of the Priest's Bowels", a French thirteenth-century
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and—like the Miller and the Cook—quite drunk. His shield is described as a
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85:. In Caesarius's story, a monk ascends to heaven and finds his fellow
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Haselmayer, Louis A. (1937). "The
Apparitor and Chaucer's Summoner".
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He is described as being lecherous with his red face disfigured with
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The
Summoner in fact tells several tales, all of them directed at
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as the corrupt friar, Hugh McKenzie-Bailey as the dying Thomas,
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A Commentary on the General Prologue to The Canterbury Tales
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Chaucer's influence on fifteenth-century Scottish literature
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The tale is a fierce counterpunch to the preceding tale by
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Read "The Summoner's Tale" with interlinear translation
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and within the wider 14th-century world as seen by the
119:(arse), swarm about the room and disappear back up his
345:(in Latin). New York: Harcourt, Brace and Company.
329:The Canterbury Tales: Notes to the Summoner's Tale
403:Ruth Evans, "Gender and Sexual Identities in the
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47:to address the Friar through his own story.
1243:The Wedding of Sir Gawain and Dame Ragnelle
107:Where is the nest of freres in this place!'
104:'Shewe forth thyn ers, and lat the frere se
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101:Hold up thy tayl, thou Sathanas!' quod he;
73:The bawdy story the Summoner tells in his
864:Influence of Italian humanism on Chaucer
359:Library of Universal Knowledge, Volume 5
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77:seems to be an inversion of a story in
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223:cake. Among his other attributes is
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1162:The Canterbury Pilgrims (De Koven)
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705:The Complaint of the Black Knight
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193:corruption, a common one within
393:and Other Resources at eChaucer
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698:The Cuckoo and the Nightingale
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210:he replies with his own attack
89:living under the cloak of the
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712:The equatorie of the planetis
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250:adapted the tale in his film
726:Pierce the Ploughman's Crede
356:Clare, Israel Smith (1898).
115:(friars) fly out of Satan's
16:Part of the Canterbury Tales
7:
673:A Treatise on the Astrolabe
204:Neither the Summoner's nor
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1118:Prologue and Tale of Beryn
749:Prologue and Tale of Beryn
389:Modern Translation of the
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1075:The Canon's Yeoman's Tale
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585:The Canon's Yeoman's Tale
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719:The Floure and the Leafe
666:The Legend of Good Women
343:The Dialogue on Miracles
331:(London: Penguin, 2005).
79:Caesarius of Heisterbach
1257:The Book of the Dun Cow
1250:Chanticleer and the Fox
1065:The Nun's Priest's Tale
995:The Wife of Bath's Tale
645:The Parliament of Fowls
624:The Book of the Duchess
617:The Romaunt of the Rose
575:The Nun's Priest's Tale
505:The Wife of Bath's Tale
1216:The Canterbury Puzzles
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172:The Summoner from the
1309:Descriptive Catalogue
1154:The Two Noble Kinsmen
1070:The Second Nun's Tale
990:The Man of Law's Tale
680:The Complaint of Mars
580:The Second Nun's Tale
500:The Man of Law's Tale
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44:ecclesiastical courts
1353:The Canterbury Tales
1303:Chaucer's Retraction
1279:God Spede the Plough
1135:The Canterbury Tales
1030:The Physician's Tale
807:The Canterbury Tales
801:Manuscript tradition
659:Troilus and Criseyde
600:Chaucer's Retraction
540:The Physician's Tale
253:The Canterbury Tales
195:The Canterbury Tales
183:The Canterbury Tales
174:Ellesmere Manuscript
83:Dialogus miraculorum
28:The Canterbury Tales
1106:The Tale of Gamelyn
1080:The Manciple's Tale
1055:The Tale of Melibee
1045:The Prioress's Tale
1035:The Pardoner's Tale
1025:The Franklin's Tale
1015:The Merchant's Tale
1005:The Summoner's Tale
744:The Tale of Gamelyn
590:The Manciple's Tale
565:The Tale of Melibee
555:The Prioress's Tale
545:The Pardoner's Tale
535:The Franklin's Tale
525:The Merchant's Tale
515:The Summoner's Tale
405:Summoner’s Prologue
23:The Summoner's Tale
1286:The Pilgrim's Tale
1272:Palamon and Arcite
1264:Palamon and Arcite
1101:The Plowman's Tale
1040:The Shipman's Tale
875:Katherine Swynford
759:The Pilgrim's Tale
754:The Plowman's Tale
638:Anelida and Arcite
550:The Shipman's Tale
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1315:Ellesmere Chaucer
1085:The Parson's Tale
1020:The Squire's Tale
975:The Miller's Tale
970:The Knight's Tale
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843:Geoffrey Spirleng
818:Ellesmere Chaucer
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631:The House of Fame
595:The Parson's Tale
530:The Squire's Tale
485:The Miller's Tale
480:The Knight's Tale
258:John Francis Lane
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1197:Canterbury Tales
1170:Canterbury Tales
1010:The Clerk's Tale
1000:The Friar's Tale
980:The Reeve's Tale
965:General Prologue
956:Canterbury Tales
943:Canterbury Tales
938:Geoffrey Chaucer
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475:General Prologue
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206:The Friar's Tale
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877:(wife's sister)
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364:. Retrieved
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127:Plot summary
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25:" is one of
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1235:derivations
1233:Single tale
1157:(1634 play)
897:(2001 film)
790:Rhyme royal
733:Jack Upland
609:Other works
327:Jill Mann,
91:Virgin Mary
87:Cistercians
1332:The Tabard
1274:" (Dryden)
1267:(Edwardes)
1208:Literature
1181:Television
1050:Sir Thopas
560:Sir Thopas
464:Canterbury
269:References
952:Order of
805:Order of
783:and Texts
311:164063320
289:(1): 46.
225:extortion
61:Jill Mann
40:The Friar
1347:Category
833:Scribe D
781:Language
690:Spurious
283:Speculum
248:Pasolini
191:clerical
164:Analysis
150:cloister
75:prologue
1296:Related
1094:Addenda
852:Related
366:10 June
303:2848660
199:Lollard
178:Chaucer
65:fabliau
51:Sources
1200:(2003)
1192:(1975)
1138:(1972)
871:(wife)
316:court.
309:
301:
221:barley
113:freres
57:friars
1127:Films
883:(son)
740:Tales
652:Boece
466:Tales
453:Works
409:Tale"
307:S2CID
299:JSTOR
256:with
217:boils
95:Satan
407:and
368:2020
229:pimp
954:The
940:'s
462:The
291:doi
239:).
180:'s
176:of
121:ers
117:ers
81:'s
31:by
1349::
313:.
305:.
297:.
287:12
285:.
123:.
97::
67::
35:.
1323:"
1319:"
1288:"
1284:"
1270:"
930:e
923:t
916:v
438:e
431:t
424:v
370:.
293::
21:"
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