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174:, especially the line "Die Geister, die ich rief" ("The spirits that I summoned"), a simplified version of one of Goethe's lines "Die ich rief, die Geister, / Werd' ich nun nicht los" - "The spirits that I summoned / I now cannot rid myself of again", which is often used to describe someone who summons help or allies that the individual cannot control, especially in politics.
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Some versions of the tale differ from Goethe's, and in some versions the sorcerer is angry at the apprentice and in some even expels the apprentice for causing the mess. In other versions, the sorcerer is a bit amused at the apprentice and he simply chides his apprentice about the need to be able to
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The apprentice splits the broom in two with an axe, but each piece becomes a whole broom that takes up a pail and continues fetching water, now at twice the speed. At this increased pace, the entire room quickly begins to flood. When all seems lost, the old sorcerer returns and quickly breaks the
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Eucrates recounts a tale extremely similar to Goethe's "Zauberlehrling", which had supposedly happened to him in his youth. It is, indeed, the oldest known variation of this tale type. There are several differences:
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Les
Mongols et leur prétendu rÎle dans la transmission des contes indiens vers l'Occident européen: étude de folk-lore comparé sur l'introduction du "Siddhikûr" et le conte du "Magicien et son apprenti"
196:
Similar themes (such as the power of magic or technology turning against the insufficiently wise person invoking it) are found in many traditions and works of art. Comparative mythologist
284:. Eucrates and several other visitors tell various tales, intended to convince him that supernatural phenomena are real. Each story in turn is either rebutted or ridiculed by Tychiades.
912:
The transformations of the lovers at the end of the tale are similar to those found in the many variants of 'The
Magician and His Pupil', a tale especially popular in Yiddish folklore.
152:
in which he is not fully trained. The floor is soon awash with water, and the apprentice realizes that he cannot stop the broom because he does not know the magic required to do so.
1360:
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is well known in the German-speaking world. The lines in which the apprentice implores the returning sorcerer to help him with the mess he created have turned into a
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463:(1848), comparing modern bourgeois society to "the sorcerer who is no longer able to control the powers of the nether world whom he has called up by his spells."
1013:. Volume 1. Edited by Donald Beecher, translated by W. G. Waters. Toronto; Buffalo; London: University of Toronto Press, 2012. p. 59. Accessed March 14, 2021.
280:, written c. AD 150. The narrator, Tychiades, is visiting the house of a sick and elderly friend, Eucrates, where he has an argument about the reality of the
1327:
560:" (2014). A variation of the Dukas piece also plays in certain scenes. The apprentice himself is a recurring character, while the sorcerer is shown to be
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story about the boastful pupil who is killed by the tiger he brought to life with a spell, without yet being taught the counter-spell by his teacher.
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popularized Goethe's story to a worldwide audience. The segment proved so popular that it was repeated, in its original form, in the sequel
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1188:"The tale type 'The Magician and His Pupil' in East Slavic and West Slavic traditions (based on Russian and Lusatian ATU 325 fairy tales)"
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Ogden, Daniel (2004). "The
Apprentice's Sorcerer: Pancrates and his powers in context (Lucian, "Philopseudes" 33â36)".
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properly control such magic once summoned. The sorcerer's anger with the apprentice, which appears in both the Greek
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departs his workshop, leaving his apprentice with chores to perform. Tired of fetching water by pail, the apprentice
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playing card
Sorcerer's Broom from Throne of Eldraine references the story and the replicating nature of the broom.
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Luck, George (1999). "Witches and
Sorcerers in Classical Literature". In Ankarloo, Bengt; Clark, Stuart (eds.).
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spell. The poem concludes with the old sorcerer's statement that only a master should invoke powerful spirits.
388:, working at cleaning a film studio while a human supervisor plays a saxophone version of Dukas' composition.
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ATU 325 (The
Sorcerer's Apprentice; The Magician and his Pupil) and ATU 325* (The Apprentice and the Ghosts)
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Although a broom is listed as one of the items that can be animated by the spell, Eucrates actually uses a
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and banishes an evil entity. Scholarship acknowledges the popularity of the tale type in
Yiddish folklore.
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Other literary adaptations of the tale include several fiction and nonfiction books, such as the novel
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episode broadcast in 1991, is a modern version of the story, with Buster Bunny messing around with
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plays the apprentice, and the story follows Goethe's original closely, except that the sorcerer (
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900:. illustrated by Linda Heller. New York and Oxford: Oxford University Press. pp. 300â301.
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17th-century French author
Eustace le Noble wrote a literary variant of this type of tale with
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Master Virgil, the author of the Aeneid, as he seemed in the Middle Ages, a series of studies
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Tales of Magic, Tales in Print: On the
Genealogy of Fairy Tales and the Brothers Grimm
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from Goethe's poem. This piece was popularized by its use as one of eight animated
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spelled backwards) is stern and angry with his apprentice after he saves him.
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1216:(2015). "The Master-Slave Dialectic in 'The Sorcerer's Apprentice' ".
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The poem's story is alluded to in several episodes of the fairy-tale drama
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Lajoye, Patrice (2012). "Celto-slavica. Essais de mythologie comparée".
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the
Keyblade skills needed to guard the universe from his former friend
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version also appears throughout the series, serving as Yen Sid's home.
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501: in this section. Unsourced material may be challenged and removed.
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Landscapes in music: space, place, and time in the world's great music
1098:. Princeton, New Jersey: Princeton University Press. pp. 30â60.
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Unsung Voices: Opera and Musical Narrative in the Nineteenth Century
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with both stories being classified as ATU 325. As referenced by
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This article is about the poem by Goethe. For other uses, see
1120:. Manchester: Manchester University Press. pp. 108â135.
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Eldraine Short: "The Cautionary Tale of Sorcerer's Broom"
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The Sorcerer's Apprentice: An Anthology of Magical Tales
955:
Witchcraft and Magic in Europe: Ancient Greece and Rome
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serving as an adviser to the heroes, teaching Mickey,
577:'s cartoon scenery machine and getting into trouble.
193:), does not appear in Goethe's "Der Zauberlehrling".
314:. (Pancrates also sometimes used the bar of a door.)
431:
The Sorcerer's Apprentice: A Journey Through Africa
303:Eucrates is not an apprentice, but a companion who
1094:Abbate, Carolyn (1991). "What the sorcerer said".
988:. New York: Rowman & Littlefield. p. 104.
952:
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1192:Indo-European Linguistics and Classical Philology
2015:
822:Contes populaires russes. Tome III / Afanassiev
892:
596:variant also appears in the video game series,
292:The sorcerer is instead an Egyptian mystic â a
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898:Elijah's Violin & Other Jewish Fairy Tales
870:. London: G. P. Putnam and Sons. 1890. p. 251.
543:as mentally-troubled youth Hugo, coveting the
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346:based on Western classical music in the 1940
187:and the Dukas score (and its film adaptation
959:. University of Pennsylvania Press. p.
686:Maestro Lattantio and His Apprentice Dionigi
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1282:Volume 3 of Fowler's translations of Lucian
930:The Works of Lucian of Samosata, Volume III
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429:. Nonfiction books with this title include
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567:"Top Secret Apprentice", a segment of the
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517:Learn how and when to remove this message
356:. In the piece, which retains the title "
1297:The Sorcerer's Apprentice from Fantasia
1159:. Imprimerie nouvelle G. Clouzot, 1913.
816:"Le savoir magique" (Contes 193, 194).
391:
323:
2016:
1673:The Green Snake and the Beautiful Lily
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883:. Cincinnati: Clarke. 1890. pp. 28â35.
833:
340:symphonic tone poem based on the story
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2029:Poetry by Johann Wolfgang von Goethe
1291:Modern English translation from 2013
950:
499:adding citations to reliable sources
470:
272:'Lover of lies') is a short
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1407:Gesang der Geister ĂŒber den Wassern
1116:(2012). "Magic and Metamorphosis".
13:
1699:Wilhelm Meister's Journeyman Years
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200:argues for a parallel between the
16:Poem by Johann Wolfgang von Goethe
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592:conception of Goethe's poem. The
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40:Illustration from around 1882 by
1690:Wilhelm Meister's Apprenticeship
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1230:10.13110/storselfsoci.11.1.0017
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766:The Man Who Could Work Miracles
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486:needs additional citations for
307:on Pancrates casting his spell.
120:written in 1797. The poem is a
1248:. Princeton University Press.
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784:Sorcerer's Apprentice syndrome
618:'s plan. A world based on the
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423:(1995) based on the TV series
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148:to do the work for him, using
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1080:, 1895 â via sacred-texts.com
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769:(and numerous other works by
1941:Goethe in the Roman Campagna
1681:The Sorrows of Young Werther
457:alluded to Goethe's poem in
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1460:Nur wer die Sehnsucht kennt
1218:Storytelling, Self, Society
924:Lucian of Samosata (1905).
879:Tunison, Joseph Salathiel.
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1824:Catharina Elisabeth Goethe
1337:Johann Wolfgang von Goethe
1205:10.30842/ielcp230690152376
1076:, Volume I, translated by
940:. Oxford: Clarendon Press.
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208:and a Russian fairy tale,
136:The poem begins as an old
118:Johann Wolfgang von Goethe
101:Johann Wolfgang von Goethe
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984:Knight, David B. (2006).
583:The Sorcerer's Apprentice
536:Alfred Hitchcock Presents
531:The Sorcerer's Apprentice
420:The Sorcerer's Apprentice
406:The Sorcerer's Apprentice
358:The Sorcerer's Apprentice
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1963:(1939 Thomas Mann novel)
1900:GoetheâSchiller Monument
1892:Goethe Monument (Berlin)
1878:Goethe House (Frankfurt)
1617:The Magic Flute Part Two
1393:Die erste Walpurgisnacht
797:The Master and his Pupil
777:
700:The Thief and His Master
693:The Master and his Pupil
467:Film and popular culture
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1768:Metamorphosis of Plants
1039:The Communist Manifesto
1019:10.3138/9781442699519.4
850:10.3406/ecelt.2012.2354
679:In folk and fairy tales
533:" is a 1962 episode of
460:The Communist Manifesto
385:Who Framed Roger Rabbit
1068:JÄtaka story no. 150,
547:of a kindly magician.
437:, and the travel book
228:, including one where
2034:Fiction about wizards
2002:Pied Piper of Hamelin
1862:Goethe House (Weimar)
1719:Dichtung und Wahrheit
1599:Götz von Berlichingen
1186:Troshkova, A (2019).
1001:(2001) DVD commentary
896:(1994) . "Glossary".
854:specific pp. 204â205.
824:. Paris: Imago. 2010.
440:Sorcerer's Apprentice
21:Sorcerer's Apprentice
1993:Young Goethe in Love
1951:Goethe at the Window
1912:Monument (Milwaukee)
1797:GesprÀche mit Goethe
1627:The Natural Daughter
1505:Westâöstlicher Divan
1497:Wanderer's Nightsong
1490:Welcome and Farewell
1438:Hermann and Dorothea
1278:at Wikimedia Commons
1126:10.2307/j.ctv6p4w6.9
818:Afanasyev, Alexander
628:Magic: The Gathering
602:, with the sorcerer
570:Tiny Toon Adventures
495:improve this article
392:Literary adaptations
324:Dukas symphonic poem
167:"Der Zauberlehrling"
114:"Der Zauberlehrling"
72:"Der Zauberlehrling"
1885:Goethe-Gesellschaft
1665:Elective Affinities
1620:(libretto fragment)
1608:Iphigenia in Tauris
1422:Harzreise im Winter
1361:Cultural depictions
1114:Blécourt, Willem de
1011:The Pleasant Nights
868:English Fairy Tales
398:L'apprenti magicien
222:English Fairy Tales
214:Alexander Afanasyev
178:Thematic variations
1446:Der König in Thule
1276:Der Zauberlehrling
2011:
2010:
1953:(1786/7 painting)
1839:Weimar Classicism
1816:Christine Vulpius
1777:Theory of Colours
1534:Der BĂŒrgergeneral
1299:(first part) and
1286:Project Gutenberg
1274:Media related to
1255:978-1-4008-8563-3
1244:. Illustrated by
1151:Cosquin, Emmanuel
1034:Engels, Friedrich
721:Farmer Weathersky
556:, especially in "
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411:Hanns Heinz Ewers
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210:Le savoir magique
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247:Ancient Greek
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242:Lover of Lies
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69:Also known as
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42:F. Barth
37:
32:
27:
22:
1992:
1982:
1970:
1960:
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1940:
1919:Goethe Prize
1909:
1899:
1853:Goethe Medal
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1420:
1414:Gingo biloba
1349:Bibliography
1241:
1224:(1): 17â27.
1221:
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1195:
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1170:
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1154:
1144:j.ctv6p4w6.9
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934:H. W. Fowler
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752:Frankenstein
750:
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670:The Sañjīva
663:
640:In mythology
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619:
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588:
581:
579:
568:
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551:
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513:
504:
493:Please help
488:verification
485:
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402:
397:
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383:
377:
373:
369:
362:Mickey Mouse
351:
333:
286:
282:supernatural
262:Philopseudážs
240:
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185:Philopseudes
184:
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135:
109:
107:
96:Published in
2039:ATU 300-399
1995:(2010 film)
1973:(1975 film)
1301:second part
1238:Zipes, Jack
1214:Zipes, Jack
1173:: 101â126.
844:: 197â227.
771:H. G. Wells
745:Strega Nona
665:Mahabharata
660:Chakravyuha
409:(1910) by
368:, which is
348:Walt Disney
319:Adaptations
274:frame story
112:" (German:
45: [
2024:1797 poems
2018:Categories
1933:Goetheanum
1467:Prometheus
1379:Epiphanias
1074:The Jataka
1030:Marx, Karl
926:"The Liar"
804:References
575:Bugs Bunny
545:magic wand
539:featuring
507:April 2020
445:Tahir Shah
443:(1998) by
433:(1948) by
426:Doctor Who
336:Paul Dukas
305:eavesdrops
251:ΊÎčλοÏΔÏ
ÎŽÎźÏ
204:legend of
1748:PropylÀen
656:Abhimanyu
451:Karl Marx
417:'s novel
334:In 1897,
256:romanized
202:Brythonic
164:Goethe's
56:Folk tale
1902:(Weimar)
1826:(mother)
1739:Journals
1570:Faust II
1386:Erlkönig
1179:24595381
1036:(1848).
999:Fantasia
635:See also
620:Fantasia
616:Xehanort
594:Fantasia
589:Fantasia
374:Fantasia
353:Fantasia
338:wrote a
206:Taliesin
190:Fantasia
142:enchants
138:sorcerer
80:grouping
1985:(novel)
1808:Related
1561:Faust I
1543:Clavigo
1400:Ganymed
1284:, from
1058:YouTube
662:in the
604:Yen Sid
366:Yen Sid
270:
258::
220:in his
126:stanzas
91:Germany
1818:(wife)
1636:Stella
1581:Egmont
1514:Xenien
1252:
1177:
1142:
1132:
1102:
1017:
967:
904:
732:Krabat
672:JÄtaka
610:, and
562:Merlin
413:, and
370:Disney
344:shorts
312:pestle
294:priest
278:Lucian
226:Virgil
172:cliché
124:in 14
122:ballad
88:Region
1656:Prose
1552:Faust
1525:Plays
1371:Poems
1196:XXIII
1175:JSTOR
1140:JSTOR
1015:JSTOR
778:Other
727:Faust
651:Golem
646:Midas
150:magic
146:broom
132:Story
49:]
1250:ISBN
1130:ISBN
1100:ISBN
965:ISBN
936:and
902:ISBN
625:The
612:Riku
608:Sora
453:and
298:Isis
268:lit.
61:Name
1226:doi
1200:doi
1122:doi
1056:on
961:141
846:doi
658:in
497:by
360:",
296:of
276:by
2020::
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253:,
249::
144:a
128:.
47:de
1329:e
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1228::
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1202::
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514:(
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505:(
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245:(
108:"
23:.
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