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argues, various "pagan rites, usages, ideas and ways of presenting things" were accepted into
Christianity in different parts of Europe. He criticises the assumption of some earlier scholars that Christianity simply swept away the earlier pagan religions as it spread across Europe, highlighting the comparisons that could be made with the religious beliefs of indigenous peoples in Central and South America, or the black population of the Caribbean, all of which show a great deal of syncreticism between Christianity and older, traditional religion.
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Ages as a time when the
Christian Church rose to power in Europe, bringing with it an "idealised order" of morality and obedience to divine authority. Milis then proceeds to discuss the manner in which contemporary Europeans have projected elements of their own time onto the Middle Ages, for instance noting that modern champions of European unity have praised the Medieval Emperor
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Ludo Milis' opening chapter, entitled "Introduction: The Pagan Middle Ages - a contradiction in terms?", begins by examining the use of "medieval" as a derogatory term that has been used to refer to things that are "old-fashioned, primitive or barbarous." He contrasts this with the view of the Middle
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The rest of the chapter is devoted to discussing whether historians and archaeologists can talk of a "Pagan Middle Ages", arguing that there was no such thing as a monolithic
Christianity in Medieval Europe, but a variety of different religious positions across the continent. In this context, Milis
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271:"The title 'The Pagan Middle Ages' is not... a contradiction in terms. It is not intended to be provocative, and is no more an exaggeration than the term 'the Christian Middle Ages'. It rests on a complex reality in which all manner of religious ideas, old and new, confront each other.
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is an academic anthology edited by the
Belgian historian Ludo J.R. Milis. Containing eight papers by various Dutch and Belgian historians and archaeologists, it is devoted to the study of how various pre-Christian religious beliefs and practices survived and were absorbed into the new,
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and subsequently translated into
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Milis, Ludo (1998). "Introduction: The Pagan Middle Ages - a contradiction in terms?".
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41:Relevant discussion may be found on the
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250:Middle Ages
134:taken from
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73:newspapers
246:Christian
210:Hardcover
175:Publisher
43:talk page
260:Synopsis
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594:. p. 6.
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
