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The milkmaid and her pail

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134:(1558). There the fable is made an example of the practice of alchemists, who are like 'a good woman that was carrying a pot of milk to market and reckoning up her account as follows: she would sell it for half a sou and with that would buy a dozen eggs which she would set to hatch and have from them a dozen chicks; when they were grown she would have them castrated and then they would fetch five sous each, so that'd be at least a crown with which she would buy two piglets, a male and a female, and farrow a dozen more from them once they were grown, and they'd sell for twenty sous a piece after raising, making twelve francs with which she'd buy a mare that would have a fine foal. It would be really nice as it grew up, prancing about and neighing. And so happy was the good woman imagining this that she began to frisk in imitation of her foal, and that made the pot fall and all the milk spill. And down tumbled with it her eggs, her chickens, her capons, her mare and foal, the whole lot.' This has led to the 179:(1761). Titled there "The country maid and her milk pail", it is prefaced with the sentiment that 'when men suffer their imagination to amuse them with the prospect of distant and uncertain improvements of their condition, they frequently sustain real losses by their inattention to those affairs in which they are immediately concerned'. The story is briefly told and ends with the pail being dislodged when the girl scornfully tosses her head in rejection of all the young men at the dance she was to attend, wearing a new dress to be bought with the proceeds of her commercial activities. 190:(1820). As in Bonaventure des PĂ©riers' telling, the bulk of the poem is given over to the long reckoning of prices. It ends with the maid toppling her pail by superciliously tossing her head in rejection of her former humble circumstances. The moral on which Taylor ends his poem is 'Reckon not your chickens before they are hatched', where a later collection has 'Count not...' The proverb fits the story and its lesson so well that one is tempted to speculate that it developed out of some earlier oral version of the fable, but the earliest recorded instance of it is in 303: 279:. It shows the seated milkmaid weeping over her broken pot, which has been converted into a water feature by a channeled feed from a nearby spring. Originally it was called "Girl with a pitcher", but it became so celebrated that it is now better known as "The Milkmaid of Tsarskoye Selo". There is only a copy there today in what has become a public park, while the original is preserved in a St Petersburg museum. In fact several other copies have been made over the years. One was given by the wife of Nicholas I, the princess 31: 198:(1570). The idiom used by La Fontaine in the course of his long conclusion is 'to build castles in Spain', of which he gives a few examples that make it clear that the meaning he intends is 'to dream of the impossible'. Avoiding that may well be what Bonaventure des PĂ©riers intended in telling his story too, but in the English versions the moral to be drawn is that to bring a plan to completion more than dreaming is required. 142: 205:
in the 18th century. It differs little from other retellings, apart from its conclusion. The woman confesses what has happened to her husband, who advises her to live in the here and now and be content with what she has rather than 'building castles in air'. Here he uses the German equivalent of La
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as "The brahman who built air-castles". There a man speculates about the wealth that will flow from selling a pot of grain that he has been given, progressing through a series of sales of animals until he has enough to support a wife and family. The child misbehaves, his wife takes no heed, so he
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There is a theme common to the many different stories of this type that involves poor persons daydreaming of future wealth arising from a temporary possession. When they get carried away by their fantasy and start acting it out, they break the container on which their dream is founded and find
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also depicts a fall in his picture of the fable (1770), although in this case the girl has tumbled forward and the smoke of her dreams spills from the pitcher at the same time as the milk. Other paintings that allude to the fable at the time include
256:, painted his "Perrette" some time before 1890, taking its title from the name that La Fontaine gave his milkmaid. She walks abstractedly through a visionary landscape with the bucket balanced on her head. The Spanish 109:, the story was told as a cautionary fable of a milkmaid who engages in detailed financial calculations of her profits. In a Castilian form it is told under the title "Of what happened to a woman called Truhana" in 119:(1335), illustrating the lesson that you should 'Confine your thoughts to what is real'. In this case it is the jar of honey from which she hopes to enrich herself that Truhana unbalances from her head. 593: 220:
Illustrations of La Fontaine's fables in books, limited as they are to the dismayed milkmaid looking down at her broken crock, are almost uniformly monotonous. An early exception is
1182: 268:. In the following century, the fable is featured on one of Jean Vernon's (1897–1975) medals from the 1930s, where Perrette stands with a frieze of her lost beasts behind her. 224:'s print in which the girl has fallen on her back (1755), an episode unsanctioned by the text. The explanation for the inelegant posture seems to be that the idiom 271:
The most celebrated statue of this subject is the bronze figure that the Russian artist Pavel Sokolov (1765–1831) made for the pleasure grounds planned by Tsar
49:-Uther type 1430 about interrupted daydreams of wealth and fame. Ancient tales of this type exist in the East but Western variants are not found before the 712: 785: 948: 808: 260:
y Bastida painted his "The Milkmaid" in 1890 and portrays a pensive girl seated on a flowering bank with her bucket overturned beside her. In
689: 264:'s painting of 1893 she is seated instead on the steps of a cottage with the pail on the ground in a treatment that has been described as 280: 17: 228:(the broken pitcher) then meant the loss of virginity and so suggests a less innocent explanation of how the milk came to be spilt. 723: 747: 980: 769: 701: 126:(VII.10). The charm of La Fontaine's poetic form apart, however, it differs little from the version recorded in his source, 314:
One of the reasons for the original statue's celebrity as 'the muse of Tsarskoye Selo' was its connection with the writer
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Abbé Léon-Robert Brice, who set it to a traditional melody, adjusting the poem to six-syllable lines to fit the music
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Fontaine's idiom. The story has also provided German with another idiomatic phrase, 'milkmaid's reckoning' (
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kicks her and in doing so upsets the pot that was to make his fortune. Other variants include
68:. In more recent times, the fable has been variously treated by artists and set by musicians. 1440: 966: 499:
The Book of the Thousand Nights and a Night, translated by Richard Francis Burton, volume I,
616: 562: 1364: 1349: 272: 253: 246: 191: 105: 8: 1238: 221: 302: 283:, as a birthday gift to her brother Karl in 1827. This was placed in the grounds of his 242: 1339: 1258: 953: 512: 234: 164: 1145: 840: 257: 64:, although it was included in none of the main collections and does not appear in the 1319: 1309: 1110: 568: 421: 392: 315: 171:(1704). The false connection with Aesop was continued by the story's reappearance in 91:'s "The Poorman and the Flask of Oil", "The Barber's Tale of his Fifth Brother" from 642: 564:
The complete fables of Jean de La Fontaine By Jean de La Fontaine, Norman R. Shapiro
548: 500: 1344: 1152: 666: 532: 284: 149: 167:'s selection of adaptations from La Fontaine, which was published under the title 1425: 1369: 1354: 1329: 1324: 1243: 1049: 402: 183: 92: 1304: 1299: 1263: 1116: 923: 276: 265: 261: 172: 46: 35: 1165: 934: 897: 874: 862: 820: 252:
In the 19th century the story was taken up elsewhere. The American Symbolist,
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themselves worse off. One of the earliest is included in the Indian
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La Fontaine's fable has been set by a number of French composers:
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tapestry based on this was later to be presented to the king.
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The story gained lasting popularity after it was included in
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Aesop's Fables: A New Revised Version From Original Sources
53:. It was only in the 18th century that the story about the 746:
The Smith College Museum of Art catalogue, New York 2000,
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and the Jewish story of "The Dervish and the Honey Jar".
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in 1998, and still another at Soukhanovo, near Moscow.
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In Britain the earliest appearance of the fable was in
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The lyric was set for piano and alto voice in 1899 by
291:; it is now replaced by a modern copy and is known as 201:
A version of the fable was written by the German poet
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Yet another was erected in the public park of 287:near Berlin but was eventually destroyed during 212:), used of drawing naĂŻve and false conclusions. 138:"Don't count your chick(en)s until they hatch." 653:"Counte not thy Chickens which vnhatched be", 974: 604:The Augustan Society reprint is available on 215: 34:'The fable of the girl and her milk pail' by 643:Fable 30, "The milkmaid and her pot of milk" 103:At its first appearance in the 14th century 981: 967: 655:The Concise Oxford Dictionary of Proverbs 177:Select fables of Esop and other fabulists 560: 363:For the water pours yet from her vessel. 301: 140: 29: 333:Let it drop on the boulder beneath her. 14: 1418: 962: 446:"Air Castles: Folktales of Type 1430" 182:A different version was versified by 132:Nouvelles rĂ©crĂ©ations et joyeux devis 821:"Fountain Milkmaid of Tsarskoe Selo" 415:for piano and voice (Op. 73.3, 1875) 306:A copy of Pavel Sokolov's statue of 98: 245:'s "The little milkmaid" (1760). A 24: 25: 1462: 942: 924:Fables de la Fontaine en chansons 988: 369:Her gaze on this endless spring. 196:New Sonnets and Pretty Pamphlets 1183:The Tall Tales of Vishnu Sharma 949:17th–18th century illustrations 928: 917: 902: 890: 879: 867: 856: 845: 834: 813: 802: 790: 780:Kristina Huneault's article in 774: 763: 752: 740: 728: 717: 706: 695: 682: 671: 660: 647: 632: 621: 610: 598: 587: 554: 542: 526: 505: 493: 472: 459: 438: 385:and is still performed today. 76: 71: 13: 1: 909:Fables de Jean de la Fontaine 432: 360:But see! What marvel is this? 339:Uselessly holding the pieces. 153: 1085:The Brahmin and the Mongoose 1070:The Mouse Turned into a Maid 1026:The Moral Philosophy of Doni 7: 1160:One Thousand and One Nights 1022:The Fables of Bidpai/Pilpay 913:International Music Library 886:International Music Library 782:Dictionary of Women Artists 424:in the children's operetta 310:in the park of Britz Castle 203:Johann Wilhelm Ludwig Gleim 10: 1467: 1080:The Ass in the Lion's Skin 1055:The Tortoise and the Birds 954:Two prints by Gustave DorĂ© 809:A website is devoted to it 734:See the sale notes on the 667:Fabel IV.1 "Die Milchfrau" 561:Fontaine, Jean La (2010). 533:On the migration of fables 467:Panchatantra Reconstructed 366:There she continues today, 330:One day a girl with an urn 216:Artistic uses of the fable 60:began to be attributed to 1387: 1315:Edward Backhouse Eastwick 1292: 1210: 1199: 1174: 1103: 1095:The milkmaid and her pail 1060:The Bear and the Gardener 1040: 998: 426:La Fontaine et le Corbeau 407:Six Fables de La Fontaine 336:Sadly she sits and alone, 308:The girl with the pitcher 186:as "The Milkmaid" in his 43:The Milkmaid and Her Pail 18:The Milkmaid and Her Pail 1075:The Deer without a Heart 935:A performance on YouTube 713:MusĂ©e Cognacq-Jay, Paris 702:MusĂ©e Cognacq-Jay, Paris 128:Bonaventure des PĂ©riers 1269:Abu'l-Ma'ali Nasrallah 1224:Abu'l-Fazl ibn Mubarak 1128:Hikayat Panca Tanderan 1065:The Lion and the Mouse 863:Performance on YouTube 796:Illustrated online at 515:. Pitt.edu. 2009-07-06 448:. Pitt.edu. 2013-03-19 311: 160: 116:Tales of Count Lucanor 39: 1018:The Lights of Canopus 759:World Classic Gallery 617:Fable XIII, pp. 80–81 395:as the fourth of his 305: 230:Jean-HonorĂ© Fragonard 144: 33: 1431:La Fontaine's Fables 1123:La Fontaine's Fables 798:Creighton University 688:See the analysis of 281:Charlotte of Prussia 273:Nicholas I of Russia 254:Albert Pinkham Ryder 209:Milchmädchenrechnung 124:La Fontaine's Fables 106:Dialogus creaturarum 1239:Jean de La Fontaine 1090:The Fox and the Cat 465:Franklin Edgerton, 405:, the first of his 237:'s "The milkmaid" ( 222:Jean-Baptiste Oudry 1446:Indian fairy tales 1340:Ion Keith-Falconer 911:(Lacombe, Louis), 312: 235:Jean-Baptiste Huet 165:Bernard Mandeville 161: 146:The Merry Milkmaid 40: 1413: 1412: 1383: 1382: 1360:Silvestre de Sacy 1320:Franklin Edgerton 1310:Hermann Brockhaus 1220:(putative author) 1034:Nandaka-prakarana 873:A performance on 841:Details in German 770:British Paintings 422:Isabelle Aboulker 393:Jacques Offenbach 316:Alexander Pushkin 275:at his palace of 99:The Western fable 45:is a folktale of 16:(Redirected from 1458: 1345:Patrick Olivelle 1208: 1207: 1153:Kathasaritsagara 1030:Tantri Kamandaka 983: 976: 969: 960: 959: 937: 932: 926: 921: 915: 906: 900: 894: 888: 883: 877: 871: 865: 860: 854: 849: 843: 838: 832: 831: 829: 828: 817: 811: 806: 800: 794: 788: 778: 772: 767: 761: 756: 750: 744: 738: 732: 726: 721: 715: 710: 704: 699: 693: 690:Greuze's picture 686: 680: 675: 669: 664: 658: 651: 645: 636: 630: 625: 619: 614: 608: 602: 596: 591: 585: 584: 582: 581: 558: 552: 546: 540: 530: 524: 523: 521: 520: 513:"The Broken Pot" 509: 503: 497: 491: 490: 488: 487: 482:. 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Index

The Milkmaid and Her Pail

Kate Greenaway
Aarne-Thompson
Middle Ages
daydreaming
milkmaid
Aesop
Perry Index
Panchatantra
Bidpai
The 1001 Nights
Dialogus creaturarum
Don Juan Manuel
Tales of Count Lucanor
La Fontaine's Fables
Bonaventure des PĂ©riers
proverb

Marcellus Laroon
Bernard Mandeville
Robert Dodsley
Jefferys Taylor
Thomas Howell
Johann Wilhelm Ludwig Gleim
Milchmädchenrechnung
Jean-Baptiste Oudry
Jean-Honoré Fragonard
Jean-Baptiste Huet
François Boucher

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