707:, to the dismay of his associates, who considered the thirty-year-old actress too mature for portraying an eighteen-year-old Leah. Rovina was recovering from Tuberculosis in a sanatorium north of Moscow, and left the establishment in spite of the doctors' protests. Leah became her signature role. The Hebrew-language premiere was staged on 31 January 1922, at Habima's residence in the Sekretariova Theater. Rovina, Miriam Elias (who was replaced by male actors in subsequent stagings), Shabtai Prudkin and Nachum Tzemach appeared in the four leading roles. Habima performed it precisely 300 times in the Soviet Union, 292 in Moscow; the last was on 18 January 1926, before it embarked on an international tour.
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suitors are constantly faced with new demands from her father until they despair. Khanan, who is obviously in love with her, rejoices when one of the idlers tells another proposed match came to nothing. Then Sender himself enters, announcing that he wavered but eventually closed the deal. The townspeople flock to congratulate him. Khanan is shocked, mumbling all his labors were in vain, but then something dawns on him and he is ecstatic. He falls to the floor. The townspeople are busy with Sender, but eventually notice Khanan and try to awake him. They discover he is dead, and that he clasped the
562:, and An-sky rewrote the scene using subtler terms. This version was approved by Driesen on 10 October, after removing another minor reference to angels. The play was still undergoing modifications: on 21 October, An-sky propositioned to Sulerzhitsky they add a prologue, epilogue and a long scene of Leah's wedding day. He agreed, and the censor approved the expanded edition on 30 November. Both copies submitted by An-sky were found in 2001 at the
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660:, Alexander Stein, Abraham Morevsky and Noah Nachbusch portrayed Leah, Khanan, Azriel and the Messenger, respectively. The play turned into a massive success, drawing large audiences for over a year, from all the shades of society and a considerable number of Christians. A Yiddish columnist in Warsaw remarked that "of every five Jews in the city, a dozen watched
388:" raided the area in 1648. She ceremoniously invites the souls of her mother and grandparents to her celebration. Menashe, her betrothed, arrives with his father. At the ceremony, he approaches to remove Leah's veil. She shoves him back, screaming in a man's voice. The Messenger, standing nearby, announces she is possessed by a
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heart went after Leah, as was destined. He claims that Sender recognized him but did not want to have his daughter marry a poor man. Sender confides that he felt a strange urge to reject all suitors and take Khanan, but he eventually managed to resist it. Nisan pleads on, stating his desperate son turned to the
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Nisan's soul arrives at the court and communicates via Rabbi Samson. He tells the assembled that he and Sender were old friends, and swore that if one would father a son and the other a daughter, they will be married to each other. Nisan died prematurely, but his son Khanan arrived at
Brinitz and his
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Azriel of
Miropol, the servant enters to announce that Sender's possessed daughter has arrived. Azriel confides to his assistant that he is old and weak, but the latter encourages him with tales of his father and grandfather, both renowned miracle-workers. He calls Leah and demands from the spirit to
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read the play during the autumn, and replied much further work was required. Guided by him via correspondence, the author rewrote his piece through 1915. When he accepted the revised version in
September, Sulerzhitsky regarded it as much better, but not satisfactory. At that time, An-sky's publisher
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Craig
Stephen Cravens deduced that An-sky began writing the play in late 1913. It was first mentioned in a reply to him from Baron Günzburg, on 12 February 1914, who commented he read a draft and found it compelling. The original was in Russian; shortly after completing it, the author was advised by
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powers. They are accompanied by the
Messenger, a sinister stranger who demonstrates uncanny knowledge of the subject. Khanan, a dreamy, emaciated student, joins them. Upon seeing him, the three gossip of his reputed dealing with the secret lore. They discuss Leah, the daughter of rich Sender, whose
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Several months later, Leah's wedding day has arrived. As decreed by custom, a humble feast is held for the poor folk prior to the ceremony, and the maiden dances with the beggars. She and her nurse discuss the fate of the souls of those who died prematurely, mentioning Khanan who Leah says came to
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The court absolves Sender, stating that one cannot promise an object not yet created under the laws of the Torah, but fine him severely and oblige him to say
Kaddish for Nisan and Khanan for all his life. Azriel commands the spirit to exit Leah's body, but it refuses. The holy man then conducts a
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and an intimate friend of Bialik, and abandoned the theater unexpectedly on 21 March 1921, due to constant quarrels with the directors. She was confident that the management would call her back, but they dismissed her of the role of Leah, to Bialik's chagrin; he ceased attending rehearsals.
664:. How could this be? It is not a play you attend merely once." In the Polish capital alone, they staged it over three hundred times. During their tour across Europe between 1922 and 1927, it remained the pinnacle of their repertoire. While most of their acts drew few visitors,
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fully. He and the rest of the management continued to request revisions. On 25 November 1916, An-sky wrote in his diary that
Stanislavski was almost pleased, asking but for only minor changes in the ending. On 8 January 1917, the press reported the Moscow Art Theatre accepted
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is forced out. Menashe is invited, and a wedding is prepared. When Leah lies alone, she senses Khanan's spirit and confides she loved him ever since seeing him for the first time. Mourning her never-to-be children, she rises and walks towards him. The two are united in death.
421:, came to him in a dream. He told that Khanan is his son and he sues Sender before the court, on the charge he is responsible for his death. The rabbis determine to hold the litigation on the day after, and exorcise the spirit only upon discovering the truth.
495:. They documented the oral traditions and customs of the native Jews, whose culture was slowly disintegrating under the pressure of modernity. According to his assistant Samuel Schreier-Shrira, An-sky was particularly impressed by the stories he heard in
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trial", a public debate attended by an audience of 5,000 people. They discussed the gap between the needs of the
Zionist enterprise and the play's atmosphere, voicing concern that it might overshadow the "young Hebrew culture" developing in Palestine,
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604:. The latter accepted the task in February and completed it in July. Bialik's translation was the first version of the play to be published: it was released in the Hebrew literary magazine
600:. An-sky read his play to Hillel Zlatopolsky, a patron of Habima, who purchased the rights to translate it to Hebrew. The author set but one condition, demanding it would be handed over to
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depicted Azriel. Professional stagings soon followed suit. On the 6th and 16 June 1926, in two consecutive meetings, the members of the Hebrew
Writers Union in Tel Aviv conducted "the
769:, a central figure in American avant-garde theatre, directed a new translation of The Dybbuk by Mira Rafalowicz, a dramaturg, yiddishist and longtime collaborator of Chaikin's at
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when he performed it in New York. The Jewish
Theatre San Francisco (formerly Traveling Jewish Theatre) also performed Myers' adaptation, winning several awards.
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620:. On 7 March 1918, Boris Suskevich notified An-sky his play was not to be included in that season's repertoire. The author left the city to
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her in a dream. They visit the holy grave in the center of Brinitz, the resting place of a bride and a groom who were killed under their
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accepted Bialik's translation much earlier, both the intricacy of the play and the production of others delayed its stagings. Director
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planned it for years. He originally cast Shoshana Avivit (Lichtenstein), one of his young actresses, as Leah. Avivit was a notorious
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On 9 December, at the end of the thirty days' mourning after An-sky's departure, Herman and his troupe staged the world premiere of
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attended a performance of the play in New York in 1929, he was struck by this melody and made it the basis of his piano trio
1016:, by American composer Solomon Epstein, premiered in Tel Aviv. This is apparently the world's first original Yiddish opera.
191:, authored between 1913 and 1916. It was originally written in Russian and later translated into Yiddish by An-sky himself.
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to place an anathema upon him. Rabbi Samson arrives and recounts that the spirit of Nisan, a scholar who died and knew the
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spirits. Samuel served as the prototype for the character Azriel, who is also said to reside in that town. Historian
566:. They were considerably different from the known stage version: most notably, the Messenger was not yet conceived.
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Stanislavski agreed to review the play, though not thoroughly, on 30 December. Though many accounts link him with
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Besides stories, An-sky also collected traditional melodies, one of which he incorporated into this play. When
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1264:"NOW PLAYING: In the Maze of Our Own Lives | A play for people who love theatre … and the drama behind it"
992:, which went on to become a popular hit in Israel and, in its Arabic version, throughout the Middle East.
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Leah, daughter of Sender, a maiden who had come of age and yet her father constantly rejects her suitors
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The Dybbuk Arrives in New York: Maurice Schwartz's Dybbuk Production at the Yiddish Art Theater in 1921
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Samuel of Kaminka-Miropol (1778 – May 10, 1843), who was reputed to have been a master exorcist of
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playing Leah. The first English production ran from 15 December 1925 and 1926 at the off-Broadway
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The play, which depicts the possession of a young woman by the malicious spirit – known as
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The Dybbuk Comes to Broadway: Nahum Zemach's Dybbuk Production at the Mansfield Theatre
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In May 2015, an adaptation by Canadian playwright Anton Piatigorsk opened at Toronto's
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and other notable actors of that era. It was well received and syndicated overseas.
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Learning on Screen - The British Universities and Colleges Film and Video Council
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The Worlds of S. An-sky: A Russian Jewish Intellectual at the Turn of the Century
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commission, financed by Baron Vladimir Günzburg and named in honor of his father
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appeared as Leah, Khanan, Azriel and the Messenger. It ran for several months.
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1292:. "1980 BBC production of The Dybbuk by S. Ansky." Retrieved 6 January 2024.
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in February 1918. Meanwhile, the Moscow Art Theatre's planned production of
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Three idlers lounge in the synagogue, telling stories of the famed hasidic
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Sender, son of Henya, a rich merchant who resides in Brinitz, Leah's father
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friends to translate it into Yiddish. In the summer, he started promoting
1377:"Omar Faruk Tekbilek with Zehava Ben - Tel Aviv, Israel (Forbidden Love)"
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On 1 September 1921, the play had its American premiere in the New York
1435:"The classic tale of love and mystical possession, in a new adaptation"
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In 1980 the BBC aired the TV Movie "The Dybbuk", starring David Swift,
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struggling to free itself from the constraints of diaspora mentality
1407:"THE DYBBUK by S Ansky Read by a Full Cast | Audiobook Review"
1222:"H258: The Demon Spirit by CBS Radio Mystery Theater – Relic Radio"
628:. He read his renewed edition before David Herman, director of the
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At the very same time, Stanislavski was supporting the incipient
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dramatic exorcism, summoning various mystical entities and using
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The two Dayannim, the religious judges presiding alongside Samson
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student enamored with Leah, who is rumored to practice forbidden
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Screen Plays: The Theatre Plays on British Television Database
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873:", an English adaptation by Joseph Liss. It was directed by
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The German-language premiere opened on 28 February 1925, in
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refuses. Azriel recognizes him as Khanan, and summons the
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had its world premiere in that language, performed by the
1243:"DIVERSITY - radio drama - Afternoon Theatre, lost plays"
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1211:. Port Washington, NY: Entertainment One U.S. LP, 2011.
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Zinovy Grzhebin submitted it to the state censorship in
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Asher and Hanoch, Yeshiva students and friends of Khanan
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Love and Desire “Between Two Deaths”: Žižek avec An-sky
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The Maiden of Ludmir: A Jewish Holy Woman and Her World
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A Yiddish advertisement for the 1920 Warsaw production.
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ha-Malkah nasʻah be-oṭobus : Rovina ṿe-"Habimah"
1083:, University of California Press, 2003. p. 9, 15-16.
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Three idlers, who waste their time in the study hall
750:in New York City. It was translated and adapted by
355:, who is said to be "of blessed memory", in 1882.
984:in the leading roles. The film featured the song
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1179:. University of California Press, 2007, p. 568.
1092:Gabriella Safran, Steven Zipperstein (editors),
841:and Alex Tamkin adapted the play into the opera
463:An-sky interviewing two community elders in the
1504:The Habima Theatre’s Paris Tour, summer of 1926
1096:. Stanford University Press, 2006. pp. 362-403.
275:Nisan, son of Karina, a scholar who knew Azriel
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966:film adaptation was produced under the name
944:. The same year, a two-person adaptation by
850:In 1937, the play was adapted into the film
777:staged Rafalowicz' translation, directed by
758:'s French-language version premiered in the
541:. An-sky then contacted the managers of the
513:suggested he also drew inspiration from the
1070:, Harvard University Press, 2009. p. 47-48.
261:The Messenger, a sinister, unnamed traveler
43:as Leah in the Hebrew-language premiere of
1463:"The Dybbuk" The COMPLETE FILM & STORY
1031:for Audiobook Adapted from another Media.
264:Rabbi Azriel, son of Hadasa, a venerable
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1185:10.1525/california/9780520248649.001.0001
754:and Winifred Katzin. On 31 January 1928,
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434:and died, leaving him with none to say
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828:), he instead began work on his opera
731:. Eventually, they approved the play.
589:, a Hebrew-language venture headed by
288:Meyer, beadle in the Brinitz synagogue
925:. That year, it was also adapted for
545:. He failed to secure a meeting with
1303:"The Dybbuk of the Holy Apple Field"
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326:The play is set in the Jewish town (
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13:
1468:Jewish Heritage Online article on
1176:George Gershwin: His Life and Work
995:In November 1997 an adaptation by
988:by popular Israeli Mizrahi singer
973:The Dybbuk of the Holy Apple Field
847:. It did not premiere until 1951.
312:Azriel's hasidim, poor folk, crowd
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1044:, premiered in Montreal, Canada.
906:La MaMa Experimental Theatre Club
560:Exorcism of the Gerasene demoniac
181:צווישן צוויי וועלטן - דער דִבּוּק
1549:Russian plays adapted into films
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888:created multiple adaptations of
291:Gittel and Besya, Leah's friends
272:, reputed to be a miracle-worker
1539:Fiction about spirit possession
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1387:from the original on 2021-12-22
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1013:The Dybbuk: An opera in Yiddish
936:In 1979 a version was made for
824:, was written on a libretto by
808:accepted a commission from the
582:and was preparing to stage it.
564:Russian Academy of Theatre Arts
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185:Tsvishn Tsvey Veltn – der Dibuk
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1037:The Dybbuk: Between Two Worlds
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1347:"Zehava Ben - Forbidden Love"
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703:Vakhtangov gave the piece to
668:remained an audience magnet.
297:Menashe, Leah's new betrothed
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1224:. Relicradio.com. 1974-10-23
1021:Hollywood Theater of the Ear
712:British Mandate of Palestine
683:, Bar Galilee, Schwartz and
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1034:In January 2008, the opera
812:to write an opera based on
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1482:Internet Broadway Database
976:, starring Israeli actors
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1544:Plays adapted into operas
1154:Copland 1900 through 1942
1068:The Jewish Dark Continent
1023:, under the direction of
927:CBS Radio Mystery Theater
775:Royal Shakespeare Company
760:Studio des Champs-Élysées
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1477:The Dybbuk
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282:(chief rabbi) of Miropol
207:version was prepared by
1173:Howard Pollack (2007).
801:where An-sky was born.
547:Constantin Stanislavski
471:Between 1912 and 1913,
21:Dybbuk (disambiguation)
1534:Fiction about exorcism
938:Saturday Night Theatre
748:Neighborhood Playhouse
645:
549:himself, but director
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268:who resides in nearby
1353:. 11 September 2014.
738:'s Rolandbühne, with
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531:Alexandrinsky Theatre
499:of a local sage, the
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362:and their mastery of
294:Frieda, her old nurse
1383:. 10 February 2021.
1270:on December 6, 2011.
900:), both directed by
884:In the early 1970s,
866:The Play of the Week
863:On October 3, 1960,
551:Leopold Sulerzhitsky
409:leave her body. The
19:For other uses, see
1421:"2000 audie-awards"
1245:. Suttonelms.org.uk
1136:Concord Theatricals
1079:Nathaniel Deutsch,
1066:Nathaniel Deutsch,
1001:Joachim Neugroschel
915:created the ballet
898:Shekhina: The Bride
673:Yiddish Art Theatre
652:in Yiddish, at the
602:Hayim Nahman Bialik
402:In the home of the
300:Nakhman, his father
209:Hayim Nahman Bialik
1327:. Israel Film Fund
1148:Aaron Copland and
1049:Soulpepper Theatre
810:Metropolitan Opera
771:The Public Theater
696:Yevgeny Vakhtangov
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543:Moscow Art Theatre
493:Pale of Settlement
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465:Pale of Settlement
342:Pale of Settlement
157:Between Two Worlds
144:Pale of Settlement
55:, 31 January 1922.
1509:The Dybbuk Dances
1162:978-0-312-01149-9
923:Leonard Bernstein
656:Elizeum Theater.
636:Stage productions
535:Semyon Yushkevich
511:Nathaniel Deutsch
173:Mezh dvukh mirov
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113:Original language
105:Elizeum Theater,
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1005:Public Theatre
1003:opened at The
986:Forbidden Love
968:Forbidden Love
921:with music by
913:Jerome Robbins
879:Carol Lawrence
856:, directed by
831:Porgy and Bess
818:Lodovico Rocca
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783:
779:Katie Mitchell
767:Joseph Chaikin
742:as Azriel and
692:Habima Theater
658:Miriam Orleska
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587:Habima Theater
556:St. Petersburg
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1443:. Retrieved
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1389:. Retrieved
1380:
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1359:. Retrieved
1350:
1341:
1329:. Retrieved
1325:"אהבה אסורה"
1319:
1307:. Retrieved
1297:
1285:
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1268:the original
1258:
1247:. Retrieved
1237:
1226:. Retrieved
1216:
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1135:
1132:"The Dybbuk"
1126:
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982:Ayelet Zurer
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962:In 1997, an
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957:Simon Callow
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877:and starred
875:Sidney Lumet
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685:Julius Adler
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626:Shmuel Niger
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317:Plot summary
223:
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192:
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134:Brinitz and
83:Rabbi Azriel
44:
41:Hanna Rovina
1391:3 September
1381:YouTube.com
1361:3 September
1351:YouTube.com
1331:3 September
1309:3 September
1121:. p. 72-73.
1029:Audie Award
948:won him an
946:Bruce Myers
942:Cyril Shaps
869:presented "
785:Adaptations
781:, in 1992.
756:Gaston Baty
744:Magda Sonja
700:prima donna
681:Celia Adler
594: [
438:after him.
386:Evil Chmiel
349: [
280:Mara d'atra
203:in 1920. A
1524:1916 plays
1518:Categories
1470:The Dybbuk
1439:The Dybbuk
1305:. IMDB.com
1282:The Dybbuk
1249:2014-06-29
1228:2014-06-29
1209:The Dybbuk
1119:9651310537
1055:References
990:Zehava Ben
890:The Dybbuk
871:The Dybbuk
853:The Dybbuk
844:The Dybbuk
814:The Dybbuk
720:Abba Hushi
716:Highway 75
666:The Dybbuk
662:The Dybbuk
650:The Dybbuk
610:The Dybbuk
580:The Dybbuk
575:The Dybbuk
571:The Dybbuk
523:The Dybbuk
475:headed an
444:ram horns'
432:Other Side
384:when the "
240:Characters
193:The Dybbuk
153:The Dybbuk
71:Characters
61:Written by
45:The Dybbuk
29:The Dybbuk
911:In 1974,
886:Leon Katz
837:In 1933,
765:In 1977,
473:S. An-sky
340:, in the
219:in 1922.
189:S. An-sky
65:S. An-sky
1385:Archived
1355:Archived
1113:, 1995.
1010:In 1999
894:Toy Show
822:Il Dibuk
804:In 1929
799:the town
606:Ha'tkufa
489:Volhynia
364:Kabbalah
360:Tzadikim
338:Volhynia
254:Kabbalah
140:Volhynia
1480:at the
1111:Am Oved
964:Israeli
795:Vitebsk
710:In the
622:Vilnius
529:of the
497:Miropol
491:in the
485:Podolia
467:, 1912.
455:Writing
436:Kaddish
398:Act III
334:Miropol
270:Miropol
250:Yeshiva
177:Yiddish
162:Russian
136:Miropol
131:Setting
116:Russian
1445:2 June
1441:. 2008
1191:
1160:
1117:
918:Dybbuk
773:. The
736:Vienna
724:Dybbuk
690:While
654:Warsaw
618:typhus
506:dybbuk
448:Dybbuk
425:Act IV
419:Tzadik
411:Dybbuk
405:Tzadik
391:Dybbuk
375:Act II
329:shtetl
225:dybbuk
213:Moscow
205:Hebrew
201:Warsaw
170:trans.
107:Warsaw
80:Khanan
53:Moscow
598:]
353:]
322:Act I
155:, or
125:Drama
121:Genre
1447:2014
1393:2021
1363:2021
1333:2021
1311:2021
1189:ISBN
1158:ISBN
1115:ISBN
999:and
980:and
950:Obie
896:and
487:and
77:Leah
1284:".
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675:of
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199:at
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