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and takes you circuitously; it is plain and easy, if by the help of the Magnet you turn neither to left nor right. The third is that truly royal way which through various pleasures and pageants of our King, affords you a joyful journey; but this so far has scarcely been allotted to one in a thousand. By the fourth no man shall reach the place, because it is a consuming way, practicable only for incorruptible bodies. Choose now which one you will of the three, and persevere constantly therein, for know whichever you will enter, that is the one destined for you by immutable Fate, nor can you go back in it save at great peril to life.
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concluded to stay there; when we had affirmed this with sighs, he bound each of us in a particular place, and so went away with our small tapers, and left us poor wretches in darkness. Then some first began to perceive the imminent danger, and I myself could not refrain from tears. For although we were not forbidden to speak, yet anguish and affliction allowed none of us to utter one word. For the cords were so wonderfully made that none could cut them, much less get them off his feet. Yet this comforted me, that still the future gain of many a one who had now taken himself to rest, would prove very little to his satisfaction.
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mention two men crucified to the right and to the left of Jesus while on the cross as thieves (John 20:18). The third path would be the general letters of Peter, James, Jude, and John. In the letter of James we find reference to the royal way or royal law (Jas 2:8). In the second letter of Peter we find the only reference to one in a thousand (II Pet 3:8). The fourth path is the letters of Paul. This is where one finds the teaching of the dead raised incorruptible (I Cor 15:52), and the only place that the word "consuming" appears in the New
Testament (Heb 12:29).
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519:. It shouldn't go unnoticed that, after reading this tablet, Rosenkreutz cuts the bread. Symbol XXIV of the symbols of Pythagoras indicates "Never break the bread". Bread is broken in the gospels of Mark, Luke, and Matthew; however bread is never broken in John's gospel. Bread is also broken in the letters of Paul and the Book of Acts; however bread is never broken in the general letters of Peter, James, Jude and John.
282:(the word "chymical" is an old form of "chemical" and refers to alchemy—for which the 'Sacred Marriage' was the goal) and dreamers, through the force of its initiation ritual with processions of tests, purifications, death, resurrection, and ascension and also by its symbolism found since the beginning with the invitation to Rosenkreutz to assist this Royal Wedding.
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On an
Evening before Easter-Day, I sate at a Table, and having (as my Custom was) in my humble Prayer sufficiently conversed with my Creator, and considered many great Mysteries (whereof the Father of Lights his Majesty had shewn me not a few) and being now ready to prepare in my Heart, together with
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By us the
Bridegroom offers you a choice between four ways, all of which, if you do not sink down in the way, can bring you to his royal court. The first is short but dangerous, and one which will lead you into rocky places, through which it will scarcely be possible to pass. The second is longer,
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begins in the evening with
Rosenkreutz sitting at a table with both the paschal lamb and the unleavened bread. This would seem to indicate that he was Jewish. However, the words "Father of Lights" are curiously in the first paragraph. This phrase, "Father of Lights", appears only once in the King
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The first path leads to rocky places and this is reminiscent of Peter, "the rock" as he's portrayed in the synoptic gospels. The second path in the text is the path taught in John's gospel, as
Rosenkreutz is told not to turn to the left or right on this path and John's is the only account not to
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There remained nine of us, and among the rest he who discoursed with me at the table too. But although our small tapers did not leave us, yet soon after an hour's time one of the aforementioned pages came in, and, bringing a great bundle of cords with him, first demanded of us whether we had
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The Nine Lords are nine books of the New
Testament: I Peter, II Peter, James, Jude, I John, II John, III John, the Gospel of John and the Revelation. Rosenkreutz believed that the Gospel of John is the only gospel that is historically plausible, and that it is the unleavened bread and its
526:. Meaning that Rosenkreutz didn't turn to the left or right. It's also noteworthy that CRC says, "I patiently took up my cross, got up onto my feet". Only in John's gospel did Jesus bear the cross. It was Simon of Cyrene who bore the cross for Jesus in Mark, Luke and Matthew's gospels.
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In the second chapter
Rosenkreutz sits down to rest under three tall cedars. There is a tablet fastened to one of them which tells of four paths. An important point is that it's the Bridegroom (Bible) that is offering these paths. It reads as follows:
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Although the book first appeared in 1616, the story takes place over 150 years earlier. The events of this story span seven days and are divided into seven chapters, each chapter relating a different day. The story begins on an evening near
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The story follows the
Passover and the seven days of unleavened bread exactly. The slaughtering and roasting of the paschal lamb begins in the evening (near Easter), as does
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was invited to go to a wonderful castle full of miracles, in order to assist the
Chymical Wedding of the king and the queen, that is, the
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And I John saw the holy city, new
Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
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As one of the three foundational Rosicrucian Manifestos, the book also inspired several Rosicrucian organizations such as
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of Strasburg was first signed in Regensburg, with a second signed shortly afterwards in Strasburg. The
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And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
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The Chemical Wedding of Christian Rosenkreutz (You Are Cordially Invited to a Royal Wedding!)
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As the story proceeds it's evident that CRC took the second path with the following words,
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yet I still proceeded with my compass, and would not budge one step from the Meridian Line
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James Bible and it is in the book of James (Jas 1:17). Below is the opening paragraph of
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first appeared in Strasbourg in the year 1616. It was written in German and entitled
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The kingdom of heaven is like unto a certain king, which made a marriage for his son,
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It is an allegoric romance (story) divided into Seven Days, or Seven Journeys, like
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The invitation to the royal wedding includes the symbol invented and described by
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There is some resemblance between this alchemical romance and passages in the
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relationship to the Passover that truly divides John's gospel from the
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Text of the Rosicrucian Manifestos at the Rosicrucian Library web site
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Whereupon I presently drew out my bread and cut a slice of it
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This manifesto has been a source of inspiration for poets,
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my dear Paschal Lamb, a small unleavened, undefiled Cake;
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began printing in Mainz, Germany in 1455, and the first
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Chymische Hochzeit Christiani Rosencreutz anno 1459
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Chymische Hochzeit Christiani Rosencreutz anno 1459
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Chymische Hochzeit Christiani Rosencreutz anno 1459
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Chymische Hochzeit Christiani Rosencreutz anno 1459
60:. Unsourced material may be challenged and removed.
229:of the mysterious "Fraternity of the Rose Cross" (
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1501:Suspicions about the Hidden Realities of the Air
225:is often described as the third of the original
1278:Book of the Silvery Water and the Starry Earth
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18:The Chymical Wedding of Christian Rosenkreutz
909:pseudo-Apollonius of Tyana (Balīnūs/Balīnās)
561: – Rosicrucian esoteric Christian order
217:. Its anonymous authorship is attributed to
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418:. Unsourced material may be challenged and
69:"Chymical Wedding of Christian Rosenkreutz"
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667:Alchemical Wedding of Christian Rosycross
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538: – Mystical approach to Christianity
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438:Learn how and when to remove this message
342:Chymical Wedding of Christian Rosenkreutz
202:Chymical Wedding of Christian Rosenkreutz
120:Learn how and when to remove this message
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1101:George Starkey (Eirenaeus Philalethes)
1181:Thomas Vaughan (Eugenius Philalethes)
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213:) is a German book edited in 1616 in
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1332:De consideratione quintae essentiae
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550: – Type of Jewish mysticism
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245:in style and in subject matter.
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1266:Liber de compositione alchemiae
990:(pseudo-)Arnaldus de Villa Nova
949:pseudo-Khālid ibn Yazīd (Calid)
797:Hermes Trismegistus (legendary)
559:Societas Rosicruciana in Anglia
254:Societas Rosicruciana in Anglia
45:needs additional citations for
27:Book by Johann Valentin Andreae
1515:Twelve Keys of Basil Valentine
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636:Original German edition of
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350:Johannes Valentinus Andreae
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1433:Rosary of the Philosophers
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1358:Liber Hermetis de alchemia
608:"Alchemy: Sacred Marriage"
515:The story then continues,
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152:Johann Valentin Andreae
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1763:Fiction about alchemy
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1111:Giovanni da Correggio
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817:Paphnutia the Virgin
697:(French translation)
679:Jan van Rijckenborgh
466:The Chymical Wedding
461:The Chymical Wedding
457:The Chymical Wedding
412:improve this section
265:Christian Rosenkreuz
54:improve this article
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1665:Pill of Immortality
1561:Fasciculus chemicus
1508:Turba philosophorum
1426:Physika kai mystika
1156:Michael Sendivogius
1035:pseudo-Michael Scot
871:pseudo-Olympiodorus
812:Ostanes (legendary)
701:The Sacred Marriage
689:Les Noces Chimiques
665:French text of the
579:Anonymous (1690) .
292:Monas Hieroglyphica
263:, and recounts how
158:Original title
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1568:Musaeum Hermeticum
1494:Summa perfectionis
1473:(pseudo-Aristotle)
1463:Secret of Creation
1412:Ordinal of Alchemy
1055:pseudo-Ramon Llull
959:Maslama al-Qurṭubī
673:2022-09-13 at the
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65:Find sources:
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43:This article
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1732:All articles
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1126:Isaac Newton
1121:Hennig Brand
1106:Gerhard Dorn
1079:Early modern
1050:Petrus Bonus
995:pseudo-Geber
807:pseudo-Moses
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52:Please help
47:verification
44:
1655:Magnum opus
1625:Chrysopoeia
1547:De alchemia
1398:Mutus liber
1377:Liber lucis
1244:Major Works
1131:Jakob Böhme
1020:John Dastin
964:al-Ṭughrāʾī
850:Master Geng
542:Hermeticism
1753:1616 books
1747:Categories
1700:Substances
1640:Homunculus
1306:Cantong Qi
1217:Fulcanelli
1161:Paracelsus
954:al-Jildakī
855:Wei Boyang
762:Alchemists
566:References
366:Freemasons
329:Revelation
280:alchemists
227:manifestos
215:Strasbourg
80:newspapers
1695:Processes
1660:Ouroboros
1481:(al-Rāzī)
1202:Carl Jung
1040:Ortolanus
939:al-ʿIrāqī
914:Artephius
904:Alphidius
864:Byzantine
399:does not
302:such as:
110:July 2016
1690:Yliaster
1270:Morienus
1236:Writings
1146:John Dee
881:Synesius
718:LibriVox
671:Archived
645:Text of
548:Kabbalah
530:See also
428:May 2022
317:22:2,11
287:John Dee
271:and the
170:Language
1709:Unicode
1705:Symbols
1630:Element
1615:Athanor
1610:Alembic
1603:Various
845:Ge Hong
420:removed
405:sources
315:Matthew
269:husband
261:Genesis
94:scholar
1685:Takwin
1195:Modern
782:Chymes
362:Easter
221:. The
207:German
174:German
147:Author
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1680:Rebis
1620:Azoth
586:(PDF)
331:21:2)
300:Bible
273:bride
193:Print
101:JSTOR
87:books
619:2017
593:2017
403:any
401:cite
380:Plot
340:The
309:and
239:and
199:The
185:1616
73:news
692:at
414:by
319:KJV
56:by
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