527:. A cautious editorial, impressed by Lodge's scientific credentials, praised his investigations into telepathy, automatic writing and the "Christian belief in man's survival of bodily death." It concluded, "At least, it is a source of satisfaction to know that this whole question of spirit communications is not to be left in the hands of charlatans, but that men of the scientific temperament and undoubted honesty are giving careful and painstaking attention to it." The editorial caused a storm of indignant letters that attacked Lodge as "Christless and Godless", while other readers defended Lodge. The editors dodged the issue, saying that it was completely wrong to interpret the editorial as supporting spiritualism over science.
368:
combination of these things. 'The
Kingdom of God is not in word, but in power.' However the Gospel may be admired, its great design is never realized but in the actual conversion and salvation of men. With whatever ability the word of life may be dispensed no sinner will be truly awakened, no heart will become broken and contrite, no polluted conscience will be purged from dead works, no impure mind will be sanctified, no human soul will be effectively renewed and comforted, unless the Holy Spirit descend in the plenitude of his love and power."
372:
of their supposed errors, and charging them with vice and wickedness." Instead the paper asked preachers to present a pleasing appearance, speak with refined manners and be sensitive to their audience. The congregation should also be decorous, and in particular should not constantly shout "Amen!". They should not use the word "with insincerity, rashness and irreverence, but reverently, appropriately, and earnestly. It is a devotional act and should be characterized by spirituality and solemnity; yet with humble confidence of importunity."
332:, were irreligious republicans. He wrote, "Radicalism in England appeared to us to be another word for Republicanism, with the name of King instead of President ... And perhaps one of the most formidable obstacles to a wise, safe and effectual reform of political, ecclesiastical and religious abuses in England, is, the notorious want of religious virtue or integrity in many of the leading politicians who have lamentably succeeded in getting their names identified with
29:
321:
381:
399:, a Methodist Episcopal minister in the Genesee Conference, and the similar views of Robert Olin, another American Methodist. They argued that as a result of Christ's death a child was born in a state of innocence. The main concern of the church was therefore Christian nurture to maintain the children in this condition rather than to convert them. The editor of the
194:
433:
491:. Christians were expected to be virtuous and healthy, and in the early 20th century both papers often described medical advances, warned against patent medicine and faith healing, raised the alarm over the spread of disease with articles like "Moslem Menace" and discussed the cleansing power of the Gospel. The
511:
was persuaded to publish the resulting derisive report, probably because of her family name. Chown surmised that the real object of the training was, "to furnish nice little satellites for
Methodist ministers, women who will clasp their hands in admiration at the greater knowledge of the pastor... It
371:
By the 1850 the newspaper was taking a position against the excesses of the early
Canadian revivalists. It asked how often people had "been disgusted by the singularity and eccentricity of the preacher". It criticized preachers "who commence an out-pouring of vituperation against saying hard things
173:
Ryerson was called a "doughty controversialist who, by his facile pen, fought the battle of civil and religious liberty." His passionate views caused him to be voted out of office three times. He was editor from 1829 to 1832, 1833 to 1835 and 1838 to 1840. With minimal resources, he managed to build
165:
was the first religious newspaper published in Canada. In the first issue
Ryerson wrote: "we consider it our duty and feel it to be our vocation to devote our limited researches, talents and influence, to the high and holy interests of morality and religion – to the spiritual welfare of immortal and
462:
told of a famous doctor who told an anxious female patient to read the Bible, rather than giving her drugs. After this succeeded, he told her "with deep earnestness, 'If I were to omit my daily reading of this book, I should lose my greatest source of strength and skill. I never go to an operation
495:
published a letter from R.D. Hare in which he wrote that the virtues of "pure citizenship" had to be taught to adolescent boys, so they could face a "carnival of nastiness, a miasma of unclean and malign influences, which attenuate the mind, pollute the imagination, and disintegrate the soul—all
367:
As the official voice of
Methodism in Upper Canada, the Guardian presented a view in sharp contrast to the calm rationalism of the Church of England. It stated, "True religion does not consist in orthodox opinions, in the purest forms of divine worship, in correct moral conduct, or even in the
444:
was starting to question the
Protestant tradition of avoiding church decoration, which was associated with Roman Catholicism. The paper now said that decoration enhanced worship, and congregations should build more fitting and beautiful churches. This changed aesthetic was reflected in the
496:
because they atrophy and paralyze the will." Hare said that through honest sexual education a youth could have "his conception of his bodily powers changed from the vulgar to the holy, by sympathetic, scientific instruction, his craving for the unnatural could be brought under his will."
419:
arising from the first awakening of inborn sin." An angry correspondent wrote that in this theology "irresponsible infants are little more than germs of depravity, destined to blossom into sinners at the very outset of their conscious moral life. They are sinful and capable only of sin."
542:. They discussed specific diseases, industrial accidents, nutrition, preventative medicine, healthy holidaying and environmental dangers. They included profiles of well-known doctors. These article clearly demonstrated the commitment of Protestants to scientific medicine.
571:
A deaconess was a cross between a nurse, social worker and missionary. Chown wrote that "the skilled nurse who saves one baby from blindness is worth more than twenty deaconesses with their pious platitudes of indignation." Eventually the public came to accept her view.
516:'s ideal education of women, the ability to appreciate other people's learning, not to be competent oneself." The article caused a strong reaction from other readers of the paper. The Reverend Bartle Bull said deaconesses did not need "abstract sociological theories."
463:
without reading my Bible. I never attend a distressing case without finding help in its pages. Your case called, not for medicine, but for sources of peace and strength outside your own mind, and I showed you my own prescription and I knew it would cure
457:
that supported her theory that surgery and medicine simply prepared the sick for true healing through the Word. Patients must learn "that in order to serve the true God aright and know what He would have them do, they must read His book." In 1901
403:
said, "Unless childhood is nurtured and trained, with the utmost solicitude and by all available means, the religion of Christ can never become universal, or permanently deep, fruitful, and progressive."
558:
Creighton had married his cousin Laura Harvie, daughter of the social reformer Lizzie J. Creighton, the founder of the
Toronto Young Women's Christian Guild. He was father of the prominent historian
211:
in 1869. He wrote incisively and with conviction, and was one of the driving forces in bringing about a union of
Methodist churches to reduce the wastage of duplicate services. In 1874 the
424:
said of
Burwash's view, "A somewhat poor lookout for those who die in infancy, idiocy, and heathenism, none of whom can experience the new birth in the way conditioned by the Essayist."
258:
became increasingly a mouthpiece for Dewart's orthodox opinions, out of touch with the more liberal views of the church. He was forced out of office by the
General Conference of 1894.
287:
In 1925 the Canadian Methodists, Congregationalists and most Presbyterians merged into The United Church of Canada. The newspapers of the three denominations were merged to become
415:
theology implied that the child should be taught "conscious repentance, faith, and the new birth of the spirit" from the moment the child showed the effects of original sin with "
268:
in 1900 after laryngitis forced him to stop preaching. From 1906 to 1925 Creighton was editor of the paper, where he developed his views as a progressive supporter of the
284:, and conscription. Creighton wrote in an editorial in August 1914: "We are British! and we will stand by the mother land in this greatest campaign of all time."
471:
recognized the potential healing power of faith (or suggestion) but acknowledged advances in medical science and did not endorse the "mental healing" of
328:
Ryerson was suspicious of political radicals. This view was reinforced when he visited England in 1833 and found that the radicals, whose leader was
1257:
291:. It was first published on 10 June 1925, the day of the founding services of The United Church of Canada. W. B. Creighton continued as editor of
1287:
1272:
1277:
1282:
131:. It ceased publication in 1925 when the Methodist Church of Canada merged with the Presbyterians and Congregationalists to form the
411:
on "The Moral Condition of Childhood" was published in the paper, causing a lively correspondence. According to Burwash, Methodist
1262:
1247:
215:
Society was consolidated with the Wesleyan Methodist Society to form the Methodist Church of Canada. The New Connection paper
178:(1867) were James Richardson, Ephraim Evans, Jonathan Scott, George Frederick Playter, George R. Sanderson, James Spencer and
1186:
1159:
1132:
1089:
1062:
1033:
983:
1252:
351:. The paper defended religious freedom, democracy and education. During the election of 1836 Ephraim Evans, editor of the
359:. He encouraged voters to declare "for the continuation of that unrivalled national blessing, the British constitution".
336:..." Ryerson considered that Canadian radicals were disloyal due to their close links to the radicals in England.
519:
The newspaper got involved in controversy when it reported the investigations into spiritualist phenomena of Sir
28:
524:
348:
1267:
539:
166:
redeemed men." However, he was not able to stay out of politics, and soon became engaged with the Anglican
396:
343:"the only decent paper in both Canadas". It was strongly opposed to the special position given to the
339:
The newspaper took a relatively conservative, uncontroversial position in politics, and was called by
250:, the organ of the Bible Christian Church. Dewart advocated federation of Victoria College with the
1203:
1220:
261:
212:
132:
935:
559:
280:
gave strong backing to the Canadian war effort, the Union government led by Prime Minister Sir
175:
1122:
1050:
320:
1176:
1149:
1079:
1023:
973:
251:
204:
197:
1000:
380:
8:
504:
421:
281:
487:
179:
445:
Metropolitan Methodist Church that was opened in 1872, a large Gothic-style building.
1182:
1155:
1128:
1085:
1058:
1029:
979:
476:
408:
384:
356:
344:
187:
1151:
Evangelical Mind: Nathanael Burwash and the Methodist Tradition in Canada, 1839-1918
193:
307:
describes itself as the oldest continuously published magazine in North America.
158:
137:
128:
56:
1019:
472:
432:
1241:
340:
269:
167:
1202:
Withrow, W. H. (1891). "Methodist Literature and Methodist Sunday-schools".
1124:
The Age of Light, Soap, and Water: Moral Reform in English Canada, 1885–1925
520:
224:
124:
513:
500:
329:
273:
975:
A Sense of Their Duty: Middle-Class Formation in Victorian Ontario Towns
33:
Methodist Book and Publishing House offices, 78 King St. East, Toronto
953:
264:, a Methodist minister from rural Ontario, became assistant editor of
1025:
Spirits of Protestantism: Medicine, Healing, and Liberal Christianity
538:
both published a series of more than fifty articles sponsored by the
174:
up the circulation to 3,000 within three years. Other editors before
1106:
412:
231:, continued as associate editor of the merged paper for some time.
1225:. Vol. XX (1971-1980). University of Toronto/Université Laval
1178:
Two Worlds: The Protestant Culture of Nineteenth Century Ontario
436:
Wellington Jeffers (1814–1896), editor just before Confederation
387:, whose views on original sin caused lively debate among readers
512:
seemed to me that the course of study was aptly framed to fill
238:, the organ of the Methodist Episcopal Church, was merged into
234:
Dewart supported the further Methodist union in the 1880s. The
170:
in a lively debate over the future of society in Upper Canada.
934:
Creighton, Philip (2005). "CREIGHTON, ELIZA JANE (Harvie)".
1005:
An historical sketch of Canadian literature and journalism]
864:
862:
190:
to write a number of guest editorials during this period.
650:
648:
646:
910:
847:
825:
823:
821:
784:
782:
859:
806:
709:
707:
507:, investigated the training of Methodist deaconesses.
940:. Vol. 15. University of Toronto/Université Laval
755:
743:
643:
898:
886:
874:
835:
818:
794:
779:
767:
719:
677:
675:
621:
619:
604:
594:
592:
590:
588:
586:
584:
485:
presented itself as educational, as did the Anglican
355:, gave complete support to the government led by Sir
731:
704:
694:
692:
690:
631:
660:
246:, the organ of the Primitive Methodist Church, and
157:as their weekly newspaper on 21 November 1829 with
1219:Wright, Donald (2013). "CREIGHTON, DONALD GRANT".
672:
616:
581:
687:
1239:
347:in Upper Canada, and had great influence among
153:The Canadian Wesleyan Methodists founded the
453:The doctor Anna Henry gave many examples in
123:was a Wesleyan Methodist journal founded in
1081:Idea of Loyalty in Upper Canada, 1784-1850
27:
1057:. Springer Science & Business Media.
933:
725:
1174:
1120:
1048:
951:
868:
812:
761:
749:
737:
654:
431:
379:
319:
192:
1258:Religious magazines published in Canada
1201:
1147:
1104:
1018:
998:
916:
904:
892:
880:
853:
841:
829:
800:
788:
773:
713:
681:
637:
610:
598:
427:
1288:Defunct magazines published in Toronto
1240:
1218:
971:
698:
666:
135:, and merged their journals to create
1077:
625:
448:
299:in 1939. Based on its origins in the
407:In 1881 an essay on this subject by
207:(1828-1903) was named editor of the
1273:1829 establishments in Upper Canada
48:Methodist Book and Publishing House
13:
1148:Van Die, Marguerite (1989-08-01).
1028:. University of California Press.
952:Gardiola, Christal (Spring 2009).
254:. During his long editorship the
200:(1828-1903), editor for many years
14:
1299:
1278:1925 disestablishments in Ontario
1049:Marshall, David B. (1994-01-01).
1001:"A Review of Canadian Journalism"
503:, cousin of the Methodist leader
324:Egerton Ryerson, the first editor
1283:Magazines disestablished in 1925
1222:Dictionary of Canadian Biography
1205:Centennial of Canadian Methodism
1175:Westfall, William (1990-09-01).
1055:Dictionary of Canadian Biography
937:Dictionary of Canadian Biography
1181:. McGill-Queen's Press - MQUP.
1154:. McGill-Queen's Press - MQUP.
1127:. University of Toronto Press.
1084:. McGill-Queen's Press - MQUP.
978:. McGill-Queen's Press - MQUP.
565:
552:
375:
1263:Christian mass media in Canada
525:Society for Psychical Research
186:from 1860 to 1866. He invited
127:in 1829. The first editor was
1:
1248:Magazines established in 1829
545:
362:
34:
16:Canadian Methodist periodical
999:Hopkins, J. Castell (1898).
958:Ryerson Review of Journalism
540:Canadian Medical Association
417:the first pang of conscience
295:. The newspaper was renamed
182:. Jeffers was editor of the
7:
1253:Defunct Christian magazines
1078:Mills, David (1988-10-01).
315:
161:(1803–1882) as editor. The
10:
1304:
1121:Valverde, Mariana (2008).
972:Holman, Andrew C. (2000).
926:
397:Freeborn Garretson Hibbard
297:The United Church Observer
148:
66:21 November 1829
236:Canada Christian Advocate
108:
100:
92:
77:
62:
52:
44:
26:
1109:. United Church Observer
1051:"Dewart, Edward Hartley"
310:
395:published the views of
262:William Black Creighton
229:The Evangelical Witness
217:The Evangelical Witness
213:Methodist New Connexion
133:United Church of Canada
560:Donald Grant Creighton
536:The Canadian Churchman
532:The Christian Guardian
509:The Christian Guardian
483:The Christian Guardian
469:The Christian Guardian
460:The Christian Guardian
455:The Christian Guardian
437:
393:The Christian Guardian
388:
325:
266:The Christian Guardian
240:The Christian Guardian
221:The Christian Guardian
201:
176:Canadian Confederation
143:United Church Observer
120:The Christian Guardian
81:10 June 1925
21:The Christian Guardian
1105:Russell, Ken (2005).
499:In 1911 the feminist
435:
383:
323:
252:University of Toronto
244:The Christian Journal
205:Edward Hartley Dewart
198:Edward Hartley Dewart
196:
1107:"About The Observer"
960:. Ryerson University
428:Church ornamentation
141:, later renamed the
1268:Methodist magazines
1007:. Toronto: Linscott
505:Samuel Dwight Chown
422:Henry Flesher Bland
282:Robert Laird Borden
23:
1020:Klassen, Pamela E.
488:Canadian Churchman
449:Health and science
442:Christian Guardian
438:
389:
353:Christian Guardian
326:
301:Christian Guardian
256:Christian Guardian
209:Christian Guardian
202:
184:Christian Guardian
180:Wellington Jeffers
155:Christian Guardian
19:
1188:978-0-7735-0797-5
1161:978-0-7735-0695-4
1134:978-0-8020-9595-4
1091:978-0-7735-6174-8
1064:978-0-8020-3998-9
1035:978-0-520-95044-3
985:978-0-7735-2083-7
477:Christian Science
440:By the 1870s the
409:Nathanael Burwash
385:Nathanael Burwash
357:Francis Bond Head
345:Church of England
242:in 1884, as were
188:Nathanael Burwash
116:
115:
1295:
1233:
1231:
1230:
1215:
1213:
1212:
1198:
1196:
1195:
1171:
1169:
1168:
1144:
1142:
1141:
1117:
1115:
1114:
1101:
1099:
1098:
1074:
1072:
1071:
1045:
1043:
1042:
1015:
1013:
1012:
995:
993:
992:
968:
966:
965:
948:
946:
945:
920:
919:, p. 90–91.
914:
908:
902:
896:
890:
884:
878:
872:
866:
857:
856:, p. 66–67.
851:
845:
839:
833:
827:
816:
810:
804:
798:
792:
786:
777:
771:
765:
759:
753:
747:
741:
735:
729:
723:
717:
711:
702:
696:
685:
679:
670:
664:
658:
652:
641:
635:
629:
623:
614:
608:
602:
596:
573:
569:
563:
556:
466:
219:was merged with
88:
86:
73:
71:
39:
36:
31:
24:
18:
1303:
1302:
1298:
1297:
1296:
1294:
1293:
1292:
1238:
1237:
1236:
1228:
1226:
1210:
1208:
1193:
1191:
1189:
1166:
1164:
1162:
1139:
1137:
1135:
1112:
1110:
1096:
1094:
1092:
1069:
1067:
1065:
1040:
1038:
1036:
1010:
1008:
990:
988:
986:
963:
961:
943:
941:
929:
924:
923:
915:
911:
903:
899:
891:
887:
879:
875:
867:
860:
852:
848:
840:
836:
828:
819:
811:
807:
799:
795:
787:
780:
772:
768:
760:
756:
748:
744:
736:
732:
724:
720:
712:
705:
697:
688:
680:
673:
665:
661:
653:
644:
636:
632:
624:
617:
609:
605:
597:
582:
577:
576:
570:
566:
557:
553:
548:
464:
451:
430:
378:
365:
318:
313:
293:The New Outlook
289:The New Outlook
159:Egerton Ryerson
151:
138:The New Outlook
129:Egerton Ryerson
84:
82:
69:
67:
57:Egerton Ryerson
40:
37:
17:
12:
11:
5:
1301:
1291:
1290:
1285:
1280:
1275:
1270:
1265:
1260:
1255:
1250:
1235:
1234:
1216:
1199:
1187:
1172:
1160:
1145:
1133:
1118:
1102:
1090:
1075:
1063:
1046:
1034:
1022:(2011-07-14).
1016:
996:
984:
969:
949:
930:
928:
925:
922:
921:
909:
897:
885:
873:
871:, p. 157.
858:
846:
834:
817:
815:, p. 142.
805:
793:
778:
766:
754:
742:
730:
726:Creighton 2005
718:
703:
686:
671:
659:
657:, p. 271.
642:
630:
615:
613:, p. 221.
603:
579:
578:
575:
574:
564:
550:
549:
547:
544:
473:Pentecostalism
450:
447:
429:
426:
377:
374:
364:
361:
349:nonconformists
317:
314:
312:
309:
276:(1914–18) the
150:
147:
114:
113:
110:
106:
105:
102:
98:
97:
94:
90:
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79:
75:
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54:
50:
49:
46:
42:
41:
32:
15:
9:
6:
4:
3:
2:
1300:
1289:
1286:
1284:
1281:
1279:
1276:
1274:
1271:
1269:
1266:
1264:
1261:
1259:
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1245:
1243:
1224:
1223:
1217:
1207:
1206:
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1190:
1184:
1180:
1179:
1173:
1163:
1157:
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1152:
1146:
1136:
1130:
1126:
1125:
1119:
1108:
1103:
1093:
1087:
1083:
1082:
1076:
1066:
1060:
1056:
1052:
1047:
1037:
1031:
1027:
1026:
1021:
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1006:
1002:
997:
987:
981:
977:
976:
970:
959:
955:
954:"The Mission"
950:
939:
938:
932:
931:
918:
913:
907:, p. 92.
906:
901:
895:, p. 91.
894:
889:
883:, p. 95.
882:
877:
870:
869:Valverde 2008
865:
863:
855:
850:
844:, p. 66.
843:
838:
832:, p. 68.
831:
826:
824:
822:
814:
813:Westfall 1990
809:
803:, p. 31.
802:
797:
791:, p. 29.
790:
785:
783:
776:, p. 28.
775:
770:
764:, p. 73.
763:
762:Westfall 1990
758:
752:, p. 38.
751:
750:Westfall 1990
746:
739:
738:Gardiola 2009
734:
727:
722:
716:, p. 27.
715:
710:
708:
700:
695:
693:
691:
683:
678:
676:
669:, p. 70.
668:
663:
656:
655:Marshall 1994
651:
649:
647:
640:, p. 68.
639:
634:
628:, p. 53.
627:
622:
620:
612:
607:
600:
595:
593:
591:
589:
587:
585:
580:
568:
562:(1902–1979).
561:
555:
551:
543:
541:
537:
533:
528:
526:
522:
517:
515:
510:
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502:
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405:
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342:
341:Lord Sydenham
337:
335:
331:
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308:
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285:
283:
279:
275:
271:
270:Social Gospel
267:
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168:John Strachan
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1229:2014-09-21
1211:2014-09-24
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363:Revivalism
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