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Churches, the term "working clergy" is used to denote men who, whether assigned or not to a parish, must provide for themselves. More often than not, these are married priests who take positions in hospitals or other charitable institutions, although some can be solicitors or school teachers as well.
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Furthermore, tentmaking sometimes provides
Christians the chance to serve in countries normally closed to mission work. Governments hostile to Christianity often accept well-qualified teachers, doctors, computer technicians, and engineers into their countries to work, even if these men and women are
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3:8). Paul's purpose in working was to set an example for the
Christians, desiring that they did not become idle in their expectation of the return of Christ, but that they would work to support themselves. He also hoped that his refusal to accept financial support would build his credibility among
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and other apostles in the early
Christian Church, who devoted themselves entirely to their religious ministry and lived off the money donated by Church members (see Acts 4:34-37), Paul frequently performed outside work, not desiring to be a financial burden to the young Churches he founded. In
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who, while dedicating herself or himself to the ministry of the Gospel, receives little or no pay for Church work, but performs other ("tentmaking") jobs to provide support. Specifically, tentmaking can also refer to a method of international
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A famous example of a working clergyman was the
Orthodox Saint Luke (Voino-Yasenetsky), Bishop of Simferopol and Crimea, who continued to work as a surgeon and medical doctor even after his ordination.
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Currently more and more laypersons and ministry professionals are spending time online via their blogs and using them to earn an income, both passive and active, through direct advertising sales,
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support themselves by working full-time in the marketplace with their skills and education, instead of receiving financial support from a Church. The term comes from the fact that the
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Financial support is not the only essence of tentmaking. Instead, the vocational identity coupled with excellence of work and lifestyle influences colleagues to follow Jesus Christ.
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9, particularly verse 12). For additional glimpses into the
Apostle Paul's tentmaking ministry see Acts 18:1-3; 20:33-35; Philippians 4:14-16.
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They have been referred as "Digital
Tentmakers" or "TentBloggers" (tentblogging), those that make money through their blogs.
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Christians. These professionals are thus able to serve the country and support themselves while performing missions work.
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Today's
Tentmakers: Self-Support: An Alternative Model for Worldwide Witness
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non-Christians, thus giving him the chance to win over more of them (See
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doesn't read as a useful encyclopaedic article, and to our style.
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supported himself by making tents while living and preaching in
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