356:, a long prayer beginning "ve-hu rachum" is recited before niflat apayim. After Psalm 6, a few stanza with a refrain "Hashem elokey Yisra'el" is added. The service then continues with Shomer Yisra'el (in some communities this is recited only on Fast Days) and Tachanun is concluded as normal. In some Nusach Ashkenaz communities, especially in Israel, they have adopted the Sephardic custom to recite Vidui and Thirteen Attributes at the beginning of long Tachanun; in some of these places, this is omitted during the
25:
386:. This order includes vidui, "ma nomar", Thirteen Attributes, nefilat apayim, which is concluded as every day. After this, another Thirteen Attributes, "Anshei Amanah Avadu", another Thirteen Attributes, "Tamanu me-ra'ot", another Thirteen Attributes, "al ta'as imanu kalah", and Tachnun concludes with "ve-hu rachum".
397:
did not originally include any additions for Monday and
Thursday. However, due to influence of other communities, they have adopted the following order: nefilat apayim, Thirteen Attributes, "al ta'as imanu kalah", Vidui, "ma nomar", another Thirteen Attributes, "ve-hu rachum", "Hashem ayeh chasadech
389:
In the
Italian rite, several verses from Daniel are recited - these verses are included in "ve-hu rachum" recited in other rites, but the prayer in Italian rite is much shorter. This is followed by Thirteen Attributes, Vidui, "ma nomar", nefilat apayim, Psalm 130, a collection of verses from Jeremiah
206:
There is a short format of
Tachanun and there is a long format. The long format is reserved for Monday and Thursday mornings, days when the Torah is read in the synagogue. The short format, recited on other weekdays mornings and on weekday afternoons, consists of three (in some communities two) short
378:
and some
Moroccan Jews) is to recite the Thirteen Attributes, "Anshei Amanah Avadu" (on Monday) or "Tamanu me-ra'ot" (on Thursday), another Thirteen Attributes, "al ta'as imanu kalah", Vidui, "ma nomar", another Thirteen Attributes, "ve-hu rachum", nefilat apayim, "Hashem ayeh chasadech ha-rishonim"
472:
The article also has three other head-down situations: (a) some, in
Jerusalem; (b) Sefer Torah without an ark; (c) at home, if one "knows at exactly what time the congregation recites Tachanun in the synagogue. In a different article, Rabbi Moshe Feinstein is cited as saying that "because Jerusalem
873:
makes a point of saying), since that is considered a day for religious renewal and celebration. There is a
Hasidic custom of omitting Tachanun the entire week of Purim (11-17 Adar) and the entire week of Lag BaOmer (14-20 Iyar). Some Chasidic communities omit Tachanun on 7 Adar because it is the
468:
scroll. Otherwise, it is proper to sit with the head up.One source says that where the ark, containing a valid (non-Pasul) Sefer Torah can be seen from where one is sitting, then head down, if not, not. The same source reports a custom of in-the-next-room, and notes that it is not universally
311:", it is customary in many communities to rise, and the remainder of the final paragraph is recited while standing; others (especially those who don't recite שומר ישראל on a daily basis) remain seated but erect for this passage. Tachanun is invariably followed by "half
819:
It is also not recited in the house of a mourner (reasons vary: either so as not to add to the mourner's grief by highlighting God's judgment, or because a mourner's house is a house of judgment, and a house of judgment is not a suitable place for requesting mercy;
437:, or other covering. This posture, developed in the post-Talmudic period, is symbolic of the original practice, in which people lay down with their faces touching the ground to show humility and submission to God. The pose was also used by
228:
and some
Moroccan communities, these are recited only in long Tachanun. In this prayer several sins are mentioned and the heart is symbolically struck with the right fist during mention of each sin. This is followed by the mention of
488:. While on a ship on the way to Europe, they were caught in a storm, and all three recited a personal prayer, after which the storm subsided. These sages went on to establish communities in Europe.
473:
is such a holy city" it is as if we're in the presence of a Sefer Torah. It also makes a case for "in the same room" and advises, "If not, then you say it sitting without putting your head down."
390:
and Micah, a piyyut beginning "Zechor berit
Avraham" (this is different from the famous selicha of Zechor Berit known in other rites), Psalm 20, and Tachanun is concluded as on other days.
349:", a time of Divine goodwill, on which a supplication is more likely to be received. On Monday and Thursday mornings, therefore, a longer prayer is recited. The order differs by custom:
2006:
780:
do recite
Tachnun on Tisha B'Av, and the original Italian rite custom (through the 19th century) was to resume the recitation of Tachanun at mincha on Tisha B'Av.
287:, this paragraph is recited with the head leaning on the back of the left hand or sleeve (in most Ashkenazic communities, one leans on the right hand when wearing
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367:, the order is Vidui, Thirteen Attributes, nefilat apayim, "ve-hu rachum", "Hashem elokey Yisra'el", Shomer Yisra'el, and Tachanun is concluded as normal.
2016:
360:
season during which Vidui and
Thirteen Attributes were recited right before the service, so they revert to the older custom of not reciting it.
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The following is a list of all the other days, "minor holidays", when tachanun is excluded from the prayers, and Psalm 126 is recited during
1022:
410:) "is in Daniel (9:3) and I Kings (8:54), where the verses indicate that prayer should always be followed by supplication. Based on this,
418:, Berachot 16b). In the fourteenth century, these spontaneous supplications were standardized and turned into the prayer of Tachanun."
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congregations omit Tachanun on Friday mornings (getting ready for Shabbat), and some even on Sunday mornings (revival from Shabbat).
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The custom of bending over and resting the face on the left hand is suggested by the name of Tachnun used in Halachic literature -
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2011:
885:(Independence Day), 5 Iyar (most years, date changes depending on day of week); and Yom Yerushalayim (the anniversary of the
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233:'s thirteen attributes of mercy. By and large, Sephardim do not rest their head on their hand for Kabbalistic reasons, but
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985:
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sages developed the habit of adding a personal appeal to God following the set prayers (some examples are listed in the
253:(24:14), and then continues with a short confession that we have sinned and God should answer our prayers, followed by
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congregations to pray mincha after sunset, in which case some hold that Tachanun needs be omitted. Additionally, many
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ha-rishonim" (on Monday) or "Hashem she'arit peletat Ariel" (on Thursay), and Tachnun is concluded as on other days.
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532:, as these days are of a festive nature and reciting Tachanun, which is mildly mournful, would not be appropriate.
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communities, they also recite these verses, although only after reciting Vidui and the Thirteen Attributes.
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379:(on Monday) or "Hashem she'arit peletat Ariel" (on Thursday), and Tachnun is concluded as on other days.
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In many congregations, it is customary to omit Tachanun on holidays established by the State of Israel:
539:. It is typically also omitted from the Mincha prayers the preceding afternoon, unless otherwise noted:
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675:. Primarily a chasidic custom, and most communities do recite Tachnun this week. See Rashi, Lev. 9:1.
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until the conclusion of the month (universal only on isru chag, but not on the days following it).
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and some Moroccans, who never accepted many Kabbalistic customs, do rest their head on their hand.
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300:" ("Guardian of Israel") is recited seated, but erect (some communities recite it only on
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Most Sephardic communities today have adopted a different order, based on the Kabbalah of the
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is taking place in the synagogue at that time, and when either the father of the baby, the
624:, New Year of the Trees. Universally at Shacharit but not at mincha nor the mincha before.
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Has translation of and guidance on how to pray the Amidah and Tachanun according to the
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The longer version recited on Mondays and Thursdays is traced by classical sources (see
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A historical perspective on Tachanun from a Yemenite and Maimonidean perspective.
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composed - according to traditional sources - while sick and in pain. In most
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communities omit Tachanun during mincha, primarily because it was common for
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1977: Daily in Israel and in some Sephardic communities even in the Diaspora
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Many modern Israeli siddurim, such as Siddur Vilna mention this practice.
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in the early morning, Ashkenazim recite tachanun, but Sephardim do not).
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will also omit Tachanun on civil holidays in their own country (such as
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The community of Frankfurt, as well as the Vilna Gaon omit this verse.
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communities omit Tachanun on the anniversary of the death of various
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496:" ("merciful and gracious") mark the beginning of the next segment.
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Universally at Shacharit but not at mincha nor the mincha before.
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Universally at Shacharit but not at mincha nor the mincha before.
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destruction of the Jewish community in the Holy Land by the Romans
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425:(literally 'falling on the face'). It is also reminiscent of the
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Shivat Yemei HaMilluim - 7 inaugural/pre-inaugural days of the
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communities, Tachanun begins with introductory verses from II
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846:(the one who holds the baby during the circumcision), or the
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374:, there are two variations: The older custom (maintained by
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838:). Additionally, Tachanun is omitted in a synagogue when a
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714:
693:
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632:
984:
As it appears in Hillel Sirmanita and Angelo Piattelli's
446:
230:
2007:
Hebrew words and phrases in Jewish prayers and blessings
831:(the seven celebratory days subsequent to his marriage;
524:(new moon) starting on the afternoon of the day before,
926:
See the various opinions in Shulchan Aruch, OC 131:1-2.
975:
As it appears in most contemporary Sephardic siddurim.
224:(confessional prayer) and the Thirteen Attributes; in
874:
anniversary of the death of Moses. Additionally some
850:(the one who performs the circumcision) is present.
827:), nor is it said in the presence of a groom in the
499:
49:. Unsourced material may be challenged and removed.
1964: Only on Shabbat and holidays, according to
198:recite a longer prayer on Mondays and Thursdays.
1988:
1009:Jewish Virtual Library. Retrieved 20 April 2020.
706:of the day beforehand; not a universal custom).
1037:
518:, the intermediate days of Pesach and Sukkot),
445:, who fell on their faces before God after the
178:services. It is also recited at the end of the
1045:"Everything You Wanted to Know About Tachanun"
1160:
1023:"Q & A: To Stand Or To Sit For Tachanun?"
557:(but not the mincha of the day beforehand).
889:in 1967), 28 Iyar. Some communities in the
508:(beginning from Friday afternoon), all the
456:Because Joshua fell on his face before the
307:After this point, and following the words "
1167:
1153:
1131:Forms of Adoration in Jewish Encyclopedia
109:Learn how and when to remove this message
1195:
1017:
1015:
953:As it appears in Nusach Sefard siddurim.
760:after Shavuot (not a universal custom).
504:Tachanun is omitted from the prayers on
268:In the Sephardic rite, Italian rite and
170:) services, after the recitation of the
406:The source of the supplicatory prayer (
2017:Hebrew words and phrases in Jewish law
1989:
1148:
1012:
484:) to three sages who had escaped the
1185:List of Jewish prayers and blessings
47:adding citations to reliable sources
18:
997:As it appears in the modern Tiklal.
935:As it appears in Ashkenaz siddurim.
638:Purim Katan and Shushan Purim Katan
280:- Psalm 25 is recited as Tachanun.
154:"falling on the face"), is part of
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137:
13:
14:
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1174:
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1029:. 30 January 2008. Archived from
735:The beginning of the month until
500:Days on which Tachanun is omitted
240:
570:The days between Yom Kippur and
345:) marks Monday and Thursday as "
336:
174:, the central part of the daily
23:
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34:needs additional citations for
1997:Jewish prayer and ritual texts
1961: On Mondays and Thursdays
1857:Prayer for the State of Israel
1126:Tahanun in Jewish Encyclopedia
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1:
986:edition of the Italian siddur
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190:and several other occasions (
140:"Supplication"), also called
16:Jewish prayer of supplication
2012:Siddurim of Orthodox Judaism
510:major holidays and festivals
218:rites, Tachanun begins with
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698:According to some customs,
235:Spanish and Portuguese Jews
10:
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887:reunification of Jerusalem
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182:service. It is omitted on
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1136:Rav Kook on Psalm 6, the
1117:The Prayer Of Our Fathers
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2002:Hebrew words and phrases
1319:Atah Hu Adonai L'Vadecha
966:of the Sephardic siddur.
608:All 8 days of Chanukah.
1078:blogs.timesofisrael.com
492:states that the words "
276:communities, including
272:- adopted also in some
1725:Yom Tov Torah readings
1245:Mizmor Shir (Psalm 30)
1106:Jewish Virtual Library
1074:"Happy Memorial Day!!"
824:bereavement in Judaism
482:Siddur Avodath Yisrael
376:Spanish and Portuguese
226:Spanish and Portuguese
1547:Baruch HaShem Le'Olam
1309:Baruch HaShem Le'Olam
1255:Songs of thanksgiving
962:As it appears in the
296:The next paragraph, "
283:In the presence of a
1140:psalm for Ashkenazim
964:De Sola Pool edition
829:sheva yemei hamishte
43:improve this article
1932:HaAderet v'HaEmunah
1101:Jewish Encyclopedia
835:marriage in Judaism
758:Temple in Jerusalem
458:Ark of the Covenant
309:va'anachnu lo neida
1974: On fast days
1887:Al Netilat Yadayim
1774:Seasonal additions
257::2-11, which King
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1572:Mourner's Kaddish
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210:According to the
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2018:
2015:
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1954:
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1937:Bedtime Shema
1935:
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1845:Other prayers
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1745:Av HaRachamim
1743:
1741:
1740:Mi Shebeirach
1738:
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1720:Torah reading
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1540:
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1537:Emet VeEmunah
1535:
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1525:
1523:
1522:Maariv Aravim
1520:
1518:
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1500:
1497:
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1490:
1487:
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1480:
1477:
1475:
1474:Torah reading
1472:
1470:
1467:
1466:
1464:
1462:
1458:
1444:
1443:Ein Keloheinu
1441:
1439:
1436:
1434:
1433:Shir shel yom
1431:
1429:
1426:
1424:
1421:
1419:
1416:
1414:
1411:
1409:
1408:Torah reading
1406:
1404:
1401:
1400:
1398:
1394:
1388:
1385:
1381:
1378:
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1376:
1373:
1371:
1370:Emet Veyatziv
1368:
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1210:
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1200:
1198:
1194:
1190:
1186:
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1177:
1176:Jewish prayer
1170:
1165:
1163:
1158:
1156:
1151:
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1134:
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1129:
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1121:Mishneh Torah
1118:
1115:
1112:
1109:
1107:
1104:
1102:
1099:
1098:
1079:
1075:
1069:
1055:on 2011-07-18
1054:
1050:
1049:Woodstock Tom
1046:
1040:
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1024:
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1003:
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981:
972:
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923:
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900:
899:United States
896:
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888:
884:
879:
877:
872:
868:
864:
860:
856:
855:Nusach Sefard
851:
849:
845:
841:
837:
836:
830:
826:
825:
812:
808:
806:
803:
800:
799:
795:
792:
790:
787:
784:
783:
779:
778:Yemenite Jews
775:
772:
770:
767:
764:
763:
759:
755:
751:
749:
746:
743:
742:
738:
734:
732:
729:
726:
725:
721:
718:
716:
713:
710:
709:
705:
702:(but not the
701:
697:
695:
692:
689:
688:
685:
682:
680:Entire month
679:
678:
674:
670:
668:
665:
662:
661:
658:
657:Shushan Purim
654:
651:
649:
646:
643:
642:
639:
636:
634:
631:
628:
627:
623:
620:
618:
615:
612:
611:
607:
605:
601:
598:
595:
594:
590:
589:Simchat Torah
586:
584:
581:
578:
577:
573:
569:
567:
564:
561:
560:
556:
552:
550:
547:
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531:
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522:
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511:
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495:
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479:
474:
470:
467:
464:containing a
463:
459:
454:
452:
448:
444:
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432:
428:
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419:
417:
413:
409:
399:
396:
395:Yemenite rite
391:
387:
385:
380:
377:
373:
368:
366:
365:Nusach Sefard
361:
359:
355:
350:
348:
344:
337:Long Tachanun
334:
332:
328:
324:
321:and by "full
320:
316:
315:
310:
305:
303:
294:
292:
291:
286:
281:
279:
275:
274:Nusach Sefard
271:
266:
264:
263:Nusach Sefard
260:
256:
252:
248:
238:
236:
232:
227:
223:
222:
217:
213:
212:Nusach Sefard
208:
199:
197:
193:
189:
185:
181:
177:
176:Jewish prayer
173:
169:
168:
163:
162:
157:
149:
145:
144:
135:
131:
130:
125:
124:
113:
110:
102:
91:
88:
84:
81:
77:
74:
70:
67:
63:
60: –
59:
55:
54:Find sources:
48:
44:
38:
37:
32:This article
30:
26:
21:
20:
1892:Asher Yatzar
1760:Anim Zemirot
1735:Yekum Purkan
1595:Yedid Nefesh
1562:Full Kaddish
1552:Half Kaddish
1488:
1402:
1360:Ahava rabbah
1345:Half Kaddish
1338:Core prayers
1137:
1081:. Retrieved
1077:
1068:
1057:. Retrieved
1053:the original
1048:
1039:
1031:the original
1026:
1002:
993:
980:
971:
958:
949:
940:
931:
922:
913:
895:Thanksgiving
880:
852:
840:circumcision
832:
828:
821:
818:
700:Pesach Sheni
596:25 - 2 or 3
534:
521:Rosh Chodesh
519:
513:
503:
493:
481:
477:
475:
471:
455:
422:
420:
407:
405:
392:
388:
381:
369:
362:
351:
346:
341:The Talmud (
340:
322:
312:
308:
306:
295:
288:
285:Torah scroll
282:
267:
244:
219:
209:
207:paragraphs.
205:
191:
165:
159:
158:'s morning (
142:
141:
128:
127:
122:
121:
120:
105:
96:
86:
79:
72:
65:
53:
41:Please help
36:verification
33:
1836:Al HaNissim
1640:Ana BeKoach
1542:Hashkiveinu
1527:Ahavat Olam
1423:Uva letzion
1227:Ana BeKoach
1205:Preparation
587:From after
515:Chol HaMoed
512:(including
480:, S. Baer,
451:Golden calf
152:נפילת אפיים
99:August 2022
1991:Categories
1765:Tzidkatcha
1645:Lekha Dodi
1396:Conclusion
1355:Yotzer ohr
1329:Yishtabach
1267:Yehi kevod
1083:2020-09-20
1059:2010-03-08
905:References
774:Tisha B'Av
720:Lag BaOmer
622:Tu BiShvat
555:Yom Kippur
469:accepted.
347:eth ratzon
343:Bava Kamma
298:שומר ישראל
196:traditions
69:newspapers
58:"Tachanun"
1955: On
1949: On
1877:Adon Olam
1867:Modeh Ani
1811:Kol Nidre
1661:Expanded
1588:additions
1380:Havineinu
1324:Az Yashir
1282:Psalm 146
1261:Psalm 100
1222:Offerings
1197:Shacharit
871:Lubavitch
754:Isru chag
319:Shacharit
302:fast days
270:Romaniote
216:Sephardic
214:and most
161:Shacharit
1970:diaspora
1957:holidays
1907:Havdalah
1801:Al Cheyt
1791:Selichot
1781:Psalm 27
1668:Psalm 19
1605:Psalm 95
1489:Tachanun
1484:Kedushah
1418:Psalm 20
1403:Tachanun
1387:Kedushah
1138:Tachanun
891:Diaspora
869:(except
811:Selichot
526:Hanukkah
412:Talmudic
358:Selichot
331:Selichot
290:tefillin
245:In most
180:Selichot
123:Tachanun
1968:in the
1951:Shabbat
1927:Kiddush
1872:Ma Tovu
1852:Acheinu
1796:Ashamnu
1730:Haftara
1715:Nishmat
1586:Holiday
1582:Shabbat
1517:Barechu
1499:Kaddish
1438:Kaddish
1350:Barechu
1007:Tahanun
897:in the
876:Hasidic
863:Hasidic
859:Hasidic
794:Tu B'Av
737:Shavuot
673:Mishkan
583:Tishrei
566:Tishrei
549:Tishrei
506:Shabbat
449:of the
408:Taḥanun
402:History
370:In the
329:and in
323:kaddish
314:kaddish
255:Psalm 6
184:Shabbat
156:Judaism
129:Taḥanun
83:scholar
1882:Yigdal
1831:Hallel
1826:Yizkor
1821:Ne'ila
1750:Mussaf
1567:Aleinu
1557:Amidah
1509:Maariv
1494:Aleinu
1479:Amidah
1469:Ashrei
1461:Mincha
1428:Aleinu
1413:Ashrei
1375:Amidah
1277:Ashrei
1272:Hallel
1217:Akeida
867:Rebbes
844:sandek
704:mincha
663:23–29
644:14–15
633:Adar I
629:14–15
617:Shevat
600:Kislev
579:23–29
572:Sukkot
562:11–14
443:Joshua
435:tallit
431:Temple
327:Mincha
278:Chabad
251:Samuel
221:vidduy
202:Format
172:Amidah
167:Mincha
148:Hebrew
134:Hebrew
85:
78:
71:
64:
56:
1532:Shema
1365:Shema
853:Some
848:mohel
748:Sivan
744:7–12
731:Sivan
684:Nisan
653:Purim
604:Tevet
530:Purim
466:Torah
439:Moses
325:" at
317:" at
259:David
138:תחנון
90:JSTOR
76:books
1862:Amen
833:see
822:see
805:Elul
752:The
727:1–5
715:Iyar
694:Iyar
667:Adar
655:and
648:Adar
528:and
478:e.g.
441:and
393:The
192:e.g.
62:news
1693:136
1688:135
1635:100
1302:150
1297:149
1292:148
1287:147
901:).
801:29
785:15
711:18
690:14
613:15
462:Ark
447:sin
384:Ari
363:In
352:In
304:).
231:God
126:or
45:by
1993::
1708:93
1703:92
1698:33
1683:91
1678:90
1673:34
1655:93
1650:92
1630:28
1625:99
1620:98
1615:97
1610:96
1584:/
1076:.
1047:.
1025:.
1014:^
789:Av
776:-
769:Av
765:9
739:.
574:.
545:9
453:.
333:.
186:,
150::
136::
1263:)
1259:(
1168:e
1161:t
1154:v
1086:.
1062:.
988:.
602:-
146:(
132:(
112:)
106:(
101:)
97:(
87:·
80:·
73:·
66:·
39:.
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