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Surat Shabd Yoga

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238: 660:, India, until he died on June 15, 1878. Accounts of his guru and successors vary, although he gave verbal instructions on his last day as to how his followers should be cared for. According to Radha Soami Satsang Beas, his guru was Tulsi Sahib of Hathras. According to the successors Soami Bagh and Dayal Bagh, Tulsi Sahib was a contemporary guru of the same teachings; but being a natural born Satguru, Seth Shiv Dayal Singh Ji himself had no guru. 136: 74: 33: 1303: 497:). The mantra is Guru Manter. These are some verbal words that one gets from living masters and chants in mind, not with the mouth. As the language varies from culture to culture, Guru Manter or Mantra may also vary from culture to culture in spirituality. On the other hand, Naam or Word of God or Kalma is unspeakable, alive and no one can write it on paper. In the new testament "Hebrews 4:12" states, " 636:
to initiate followers onto the Path. The movements whose historical Satgurus have died and their successors do not purport themselves to be Surat Shabd Yoga Satgurus, usually are not considered currently to be Surat Shabd Yoga movements, either by their own leaders or by movements with current Living
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Among the exponents of Surat Shabd Yoga and the commonly shared elements related to the basic principles, notable variations also exist. For example, the followers of the orthodox Sikh faith no longer lay emphasis on a contemporary living guru. Different Surat Shabd Yoga paths will vary in the names
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with his four arms and they correspond to these. One hand is holding a circle (chakra) of light, one holding a conch shell for the inner sound (hold it to the ear and a sound is heard), one holding a lotus flower to refer to nectar, and finally the fourth hand is holding a metal club (mace) for the
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First is simran, or the repetition of Lord's holy names. It brings back our scattered attention to the tisra til - the third eye (behind our eyes), which is the headquarters of our mind and soul, in the waking state, whence it has scattered. Second is dhyan, or contemplation on the immortal form of
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This line demonstrates that the Naam of God is something present in the body. One will get it within his own home i.e body where the spirit lives. Body is the current home of the spirit. After Guru Nanak Dev Ji below are the nine SattGurus (i.e Teachers of truth) of the Sikhs who got the success in
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Above line in the book "Guru Granth Sahib Ji" verifies that during the true merchandise (ā¨¸ā¨šā¨ž ā¨¸ā¨‰ā¨Ļā¨ž) when Guru Nanak Dev Ji fed the hungry saints and he got the Naam from them. Whereas in books when we read the history of Guru Nanak Dev Ji, we find no information regarding true merchandise of Word or
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Satguru Maharshi Mehi Paramahansa Ji Maharaj is considered the movement leader in the 20th century. He came to an isolated cave of Kuppaghat, Bhagalpur (Bihar, India) and practiced Surat-Shabda Yoga from March 1933 - November 1934. He achieved self-realization and attained ultimate salvation during
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has multiple meanings including ‘sacred song’, ‘word’, ‘voice’, ‘hymn’, ‘verse’, or ‘sound current, ‘audible life stream’, and the ‘essence of the Absolute Supreme Being’. The Absolute Supreme Being is a dynamic force of creative energy sent out into the abyss of space at the dawn of the universe's
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the Master. This helps in keeping the attention fixed at that centre. Third is bhajan, or listening to the Anahad Shabd or celestial music that is constantly reverberating within us. With the help of this divine melody, the soul ascends to higher regions and ultimately reaches the feet of the Lord.
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From Kabir to present, the Masters of the Divine Science of Light and Sound appear and manifest themselves as an uninterrupted line, through which they transmitted to each successor the one knowledge and the one Power. Subsequently, we can trace an
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First is simran, or the repetition of Lord's holy names. It brings back our scattered attention to the tisra til - the third eye (behind our eyes), which is the headquarters of our mind and soul, in the waking state, whence it has scattered.
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Third is bhajan, or listening to the Anahad Shabd or celestial music that is constantly reverberating within us. With the help of this divine melody, the soul ascends to higher regions and ultimately reaches the feet of the Lord.
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physical body. This involves reuniting in stages with what is called the "Essence of the Absolute Supreme Being", also known as the "Shabd or Word". Attaining this extent of self-realization is believed to result in
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his practice. He wrote books "Moksha-Darshan (Philosophy of Salvation), "Satsang-Yoga", "Shri Gita-Yoga Prakash", "Raamcharit Maanas Saar-Satik", "Maharshi-Mehi-Padaawali" and "Maharshi-Mehi-Padawaali".
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Adherents believe Surat Shabda Yoga has been expressed through the movements of many different masters. However, a basic principle of Surat Shabd Yoga's tradition is the requirement for an outer
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For the Word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
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The MasterPath is another contemporary American movement of Surat Shabda Yoga. Gary Olsen, the current Living Master of this branch, contends that several historical figures are
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Sar Bachan: An abstract of the teachings of Soami Ji Maharaj, the founder of the Radha Soami system of philosophy and spiritual science: The yoga of the Sound Current
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include Swami Sivananda, Swami Rama, Rammurti Mishra (Shri Brahmananda Sarasvati), Paramahansa Yogananda (Kriya Yoga Lineage), and many others. The practice of
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inner vibration (if you hit something with it, it vibrates like a tuning fork). Some people refer to this inner energy as the soul.
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The ten Sikh Satgurus (Nanak Panthis) discuss the inner sound and inner light a lot in their scriptures. The first Sikh Satguru was
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of Surat Shabda Yoga as representatives for the eternal Inner Shabda Master. A few of these Living Masters of their times include
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Please help improve this article by looking for better, more reliable sources. Unreliable citations may be challenged and removed.
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in her book "The Voice of the Silence". The form of Surat Shabd Yoga, practiced by followers of Sant Mat and the Sikh tradition (
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Second is dhyan, or contemplation on the immortal form of the Master. This helps in keeping the attention fixed at that centre.
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These correspond to the five senses, and this is how a student turns them inward to experience what is inside of himself. See
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Naam of God. This line also verifies that Guru Nanak Dev Ji also interacted with living SattGuru where from he got the Naam.
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Translation: The One "Naam" is the Lord's Command, O Nanak, the "True Guru(teacher)" helped me to guess the lamp (light).
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Seeking the Light: Uncovering the Truth About the Movement of Spiritual Inner Awareness and its Founder John-Roger
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exact "family tree" from Kabir Sahib (1398-1518) to Sri Guru Nanak Dev Ji (1469-1539) and further as shown below:
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After his death, six immediate successors carried on Shiv Dayal Singh’s teachings, including Huzur Maharaj
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continue and are sent forth through the ages, framing all things that constitute and inhabit the universe.
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Translation: One who will recognize the Command (Hukam), will know One Lord, we call him the real man.
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and now with students in thirty-two countries, also teaches a similar form of active meditation called
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Surat Shabd Yoga arose in India in the last several hundred years, specifically in the Sikh tradition (
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Singh, Kirpal. Morning Talks, chapter 25, page 1, ("Righteousness - Detachment - Self-restraint.")
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is an integral part of various other traditions as well, such as being a form of the advanced
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Translation: The True merchandise(ā¨¸ā¨šā¨ž ā¨¸ā¨‰ā¨Ļā¨ž) is the Lord`s Naam. Trader Raam is the truth.
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or the prerequisites that must be agreed to before being accepted as an initiate.
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within Hinduism has been widely affiliated within many yoga traditions including
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means the ‘Union of the Soul with the Essence of the Absolute Supreme Being’.
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Translation: The Naam or Word or Kalma, abides deep within the body.
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of meditation espoused via the spiritual teachings of Supreme Master
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is "attention" or "face", that is, an outward expression of the
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meetings for seventeen years at Panni Gali and Soami Bagh in
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disassociated himself from his former teacher Kirpal Singh.
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resembles and combines elements from the Hindu practices of
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Zoccarelli, Pierluigi (2006). "Radhasoami movements". In
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is expounded in various Hindu scriptures such as the
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is literally ‘union’, or ‘to yoke’. Etymologically,
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(2007). 903:THE LINE OF SUCCESSION FROM KABIR TO PRESENT 1179: 1177: 1175: 960:Sri Guru Har Gobind Sahib Ji (1595-1644), 61:Learn how and when to remove these messages 1354: 1340: 1247: 1241: 971: 968:and Sri Guru Gobind Singh Ji (1667-1708). 667:of Peepal Mandi, Agra, and Babaji Maharaj 560:. Modern Hindu teachers still emphasizing 336:manifestation, as sound vibrations. These 1183: 698:"Naad", "Akash Bani", and "Sruti" in the 306:is a type of spiritual meditation in the 291:Learn how and when to remove this message 273:Learn how and when to remove this message 220:Learn how and when to remove this message 118:Learn how and when to remove this message 1172: 962:Sri Guru Har Rai Sahib Ji (1630-1661), 912:ā¨šāŠā¨•ā¨ŽāŠ ā¨Ēā¨›ā¨žā¨¨āŠˆ ā¨¸āŠ ā¨ā¨•āŠ‹ ā¨œā¨žā¨¨āŠˆ ā¨ŦāŠ°ā¨Ļā¨ž ā¨•ā¨šāŠ€ā¨ ā¨¸āŠ‹ā¨ˆāĨĨāŠŠāĨĨ 613: 1254:Encyclopedia of New Religious Movements 1238:(Los Angeles: Mandeville, 1998), p. 71. 1004: 14: 2258: 1278:Sant Kirpal Singh - Ruhani Satsang USA 964:Sri Guru Har Krishan Ji (1656-1664), 493:(listening to the inner sounds of the 451:. Initiation by a contemporary living 1335: 1075:"Radhasoami Satsang: Soamiji Maharaj" 966:Sri Guru Teg Bahadur Ji (1621-1675) 798:, also founded in America in 1971 by 796:Movement of Spiritual Inner Awareness 1162:. Blaine, WA: Ruhani Satsang Books. 1050:BOOK TWO: SHABD, The Sound Principle 1040:. Blaine, WA: Ruhani Satsang Books. 958:Sri Guru Arjan Dev Ji (1563-1606), 952:Sri Guru Angad Dev Ji (1504-1552), 920:ā¨¸ā¨šā¨ž ā¨¸ā¨‰ā¨Ļā¨ž ā¨šā¨°ā¨ŋ ā¨¨ā¨žā¨ŽāŠ ā¨šāŠˆ ā¨¸ā¨šā¨ž ā¨ĩā¨žā¨Ēā¨žā¨°ā¨ž ā¨°ā¨žā¨ŽāĨĨ 914:(GGSG-Page No.1350-3)...Saint Kabir 231: 158:adding citations to reliable sources 129: 67: 26: 1192:. Encyclopedia of World Religions. 752:"Kalma" and "Kalam-i-Qadim" in the 437:, which is liberation/release from 389: 24: 1282:"The Night is a Jungle p. 362-366" 956:Sri Guru Ram Das Ji (1534-1581), 954:Sr Guru Amar Das Ji (1479-1574), 25: 2292: 1295: 42:This article has multiple issues. 1301: 1210:from the original on 2016-12-20. 934:(GGSG-Page No.72) ..Guru Nanak 236: 134: 72: 31: 1270: 1122:from the original on 2009-10-22 898:The Line of Succession of sikhs 677:Contemporary Sant Mat movements 624:Contemporary Sant Mat movements 590:), is most commonly related to 443:and positivity in the cycle of 145:needs additional citations for 50:or discuss these issues on the 1321:Sant Kirpal Singh Unity of Man 1214: 1150: 1104: 1091: 1067: 1055: 1030: 1011: 773:The more recently promulgated 13: 1: 578:lineage, and is mentioned by 876:, but his master (guru) was 313: 7: 1097:Singh, Shiv Dayal. (1934). 837:Masters, and mystic poets, 467:(spiritual exercises). The 98:the claims made and adding 10: 2297: 706:"Nada" and "Udgit" in the 617: 2202:International Day of Yoga 2182: 2103: 2094: 1960: 1922: 1882: 1873: 1758: 1701: 1510: 1469: 1433: 1424: 1369: 1142:Cite uses generic title ( 2222:Yoga scholars (template) 1487:Yoga Sutras of Patanjali 1361: 1190:Encyclopedia of Hinduism 855:Seth Shiv Dayal Singh Ji 673:Radha Soami Satsang Beas 574:practice in the Tibetan 397:is for the discovery of 1860:Yogasopana Purvacatuska 972:Variations in movements 942:ā¨ĻāŠ‡ā¨šāŠ€ ā¨…āŠ°ā¨Ļā¨°ā¨ŋ ā¨¨ā¨žā¨ŽāŠ ā¨¨ā¨ŋā¨ĩā¨žā¨¸āŠ€āĨĨ 245:Some of this article's 1327:School of Spirituality 1112:"WebCite query result" 989:; the number of outer 483:given at initiation), 421:) while living in the 371:– the path leading to 1079:radhasoamisatsang.org 997:; and the initiation 993:; the words given as 985:and divisions of the 687:contemporary Sant Mat 614:Movements and masters 2207:List of yoga schools 1973:Kriyayoga (Buddhist) 1804:Hatha Yoga Pradipika 1310:at Wikimedia Commons 1005:Notes and references 944:(GGSG-Page No.1026) 738:Music of the Spheres 718:" and "Word" in the 584:Theosophical Society 536:or devotional yoga, 154:improve this article 2008:Six Yogas of Naropa 1790:Hathabhyasapaddhati 1186:"Sant Mat movement" 1116:www.webcitation.org 922:(GGSG-Page No.570) 804:spiritual exercises 520:Nadabindu Upanishad 1897:Samadhi (Buddhism) 1769:Amaraugha Prabodha 1315:Ruhani Satsang USA 1263:9-78-0-415-26707-6 1156:Singh, K. (1999). 526:. The practice of 411:Spirit-Realization 304:Surat Shabd Simran 169:"Surat Shabd Yoga" 83:possibly contains 2253: 2252: 2249: 2248: 2212:Modern yoga gurus 2090: 2089: 1869: 1868: 1846:Vasishtha Samhita 1306:Media related to 1203:978-0-8160-5458-9 983:presiding deities 867:Sant Kirpal Singh 766:Guru Granth Sahib 683:Sant Kirpal Singh 669:Baba Jaimal Singh 582:, founder of the 395:Surat Shabda Yoga 367:is also known as 365:Surat Shabda Yoga 301: 300: 293: 283: 282: 275: 230: 229: 222: 204: 128: 127: 120: 85:original research 65: 18:Surat Shabda Yoga 16:(Redirected from 2288: 2266:Surat Shabd Yoga 2101: 2100: 1880: 1879: 1853:Vimanarcanakalpa 1818:Gheranda Samhita 1731:Shaiva Siddhanta 1501:Yoga Yajnavalkya 1431: 1430: 1356: 1349: 1342: 1333: 1332: 1308:Surat Shabd Yoga 1305: 1289: 1288: 1286: 1274: 1268: 1267: 1250:Clarke, Peter B. 1245: 1239: 1229: 1223: 1218: 1212: 1211: 1194:J. 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Blavatsky 419:God-Realization 392: 316: 297: 286: 285: 284: 279: 268: 262: 259: 256: 241: 226: 215: 209: 206: 163: 161: 151: 139: 124: 113: 107: 104: 89: 77: 73: 36: 32: 23: 22: 15: 12: 11: 5: 2294: 2284: 2283: 2278: 2273: 2271:Creation myths 2268: 2251: 2250: 2247: 2246: 2244: 2243: 2242: 2241: 2234: 2224: 2219: 2214: 2209: 2204: 2199: 2198: 2197: 2186: 2184: 2180: 2179: 2177: 2176: 2169: 2164: 2162:Yoga for women 2159: 2154: 2153: 2152: 2150:Hasta Vinyasas 2142: 2140:Sun Salutation 2137: 2132: 2131: 2130: 2128:List of asanas 2125: 2120: 2109: 2107: 2098: 2092: 2091: 2088: 2087: 2085: 2084: 2083: 2082: 2074: 2073: 2072: 2064: 2063: 2062: 2057: 2052: 2047: 2042: 2041: 2040: 2035: 2030: 2025: 2020: 2015: 2005: 2000: 1992: 1991: 1990: 1985: 1980: 1975: 1966: 1964: 1958: 1957: 1955: 1954: 1953: 1952: 1947: 1939: 1938: 1937: 1928: 1926: 1920: 1919: 1917: 1916: 1909: 1904: 1899: 1894: 1888: 1886: 1877: 1871: 1870: 1867: 1866: 1864: 1863: 1856: 1849: 1842: 1839:Sritattvanidhi 1835: 1828: 1825:Joga Pradipika 1821: 1814: 1807: 1800: 1793: 1786: 1779: 1772: 1764: 1762: 1756: 1755: 1753: 1752: 1747: 1746: 1745: 1735: 1734: 1733: 1728: 1718: 1713: 1707: 1705: 1699: 1698: 1696: 1695: 1690: 1685: 1684: 1683: 1678: 1673: 1668: 1663: 1658: 1653: 1643: 1638: 1633: 1628: 1627: 1626: 1621: 1616: 1611: 1601: 1600: 1599: 1594: 1589: 1584: 1574: 1569: 1568: 1567: 1562: 1557: 1552: 1547: 1542: 1541: 1540: 1538:Lotus position 1530: 1525: 1514: 1512: 1508: 1507: 1505: 1504: 1497: 1490: 1483: 1475: 1473: 1467: 1466: 1464: 1463: 1455: 1450: 1445: 1439: 1437: 1428: 1422: 1421: 1419: 1418: 1413: 1412: 1411: 1406: 1401: 1391: 1386: 1381: 1375: 1373: 1367: 1366: 1359: 1358: 1351: 1344: 1336: 1330: 1329: 1323: 1317: 1311: 1297: 1296:External links 1294: 1291: 1290: 1269: 1262: 1240: 1232:James R. Lewis 1224: 1213: 1202: 1171: 1149: 1103: 1090: 1066: 1054: 1029: 1009: 1008: 1006: 1003: 973: 970: 899: 896: 884:Satpal Maharaj 847:Ten Sikh Gurus 789:Paul Twitchell 771: 770: 769: 768: 758: 750: 744: 734: 724: 712: 704: 615: 612: 391: 388: 315: 312: 299: 298: 281: 280: 247:listed sources 244: 242: 235: 228: 227: 142: 140: 133: 126: 125: 80: 78: 71: 66: 40: 39: 37: 30: 9: 6: 4: 3: 2: 2293: 2282: 2279: 2277: 2274: 2272: 2269: 2267: 2264: 2263: 2261: 2240: 2239: 2235: 2233: 2232: 2231:Asana Journal 2228: 2227: 2225: 2223: 2220: 2218: 2215: 2213: 2210: 2208: 2205: 2203: 2200: 2196: 2193: 2192: 2191: 2188: 2187: 2185: 2181: 2175: 2174: 2173:Light on Yoga 2170: 2168: 2165: 2163: 2160: 2158: 2155: 2151: 2148: 2147: 2146: 2143: 2141: 2138: 2136: 2133: 2129: 2126: 2124: 2121: 2119: 2116: 2115: 2114: 2111: 2110: 2108: 2106: 2102: 2099: 2097: 2093: 2081: 2078: 2077: 2075: 2071: 2068: 2067: 2065: 2061: 2058: 2056: 2053: 2051: 2048: 2046: 2043: 2039: 2036: 2034: 2031: 2029: 2026: 2024: 2021: 2019: 2016: 2014: 2011: 2010: 2009: 2006: 2004: 2001: 1999: 1996: 1995: 1993: 1989: 1986: 1984: 1981: 1979: 1976: 1974: 1971: 1970: 1968: 1967: 1965: 1963: 1959: 1951: 1948: 1946: 1943: 1942: 1940: 1936: 1933: 1932: 1930: 1929: 1927: 1925: 1921: 1915: 1914: 1913:Visuddhimagga 1910: 1908: 1905: 1903: 1900: 1898: 1895: 1893: 1890: 1889: 1887: 1885: 1881: 1878: 1876: 1872: 1862: 1861: 1857: 1855: 1854: 1850: 1848: 1847: 1843: 1841: 1840: 1836: 1834: 1833: 1832:Shiva Samhita 1829: 1827: 1826: 1822: 1820: 1819: 1815: 1813: 1812: 1808: 1806: 1805: 1801: 1799: 1798: 1794: 1792: 1791: 1787: 1785: 1784: 1783:Bahr al-Hayat 1780: 1778: 1777: 1773: 1771: 1770: 1766: 1765: 1763: 1761: 1757: 1751: 1748: 1744: 1741: 1740: 1739: 1736: 1732: 1729: 1727: 1724: 1723: 1722: 1719: 1717: 1714: 1712: 1709: 1708: 1706: 1704: 1700: 1694: 1691: 1689: 1686: 1682: 1679: 1677: 1674: 1672: 1669: 1667: 1664: 1662: 1659: 1657: 1654: 1652: 1649: 1648: 1647: 1644: 1642: 1639: 1637: 1634: 1632: 1629: 1625: 1622: 1620: 1617: 1615: 1612: 1610: 1607: 1606: 1605: 1602: 1598: 1595: 1593: 1590: 1588: 1585: 1583: 1580: 1579: 1578: 1575: 1573: 1570: 1566: 1563: 1561: 1558: 1556: 1553: 1551: 1548: 1546: 1543: 1539: 1536: 1535: 1534: 1531: 1529: 1526: 1524: 1521: 1520: 1519: 1516: 1515: 1513: 1509: 1503: 1502: 1498: 1496: 1495: 1494:Yoga Vasistha 1491: 1489: 1488: 1484: 1482: 1481: 1480:Bhagavad Gita 1477: 1476: 1474: 1472: 1468: 1462: 1459: 1458:and sometimes 1456: 1454: 1451: 1449: 1446: 1444: 1441: 1440: 1438: 1436: 1432: 1429: 1427: 1423: 1417: 1414: 1410: 1407: 1405: 1402: 1400: 1397: 1396: 1395: 1392: 1390: 1387: 1385: 1382: 1380: 1377: 1376: 1374: 1372: 1368: 1364: 1357: 1352: 1350: 1345: 1343: 1338: 1337: 1334: 1328: 1324: 1322: 1318: 1316: 1312: 1309: 1304: 1300: 1299: 1283: 1279: 1273: 1265: 1259: 1255: 1251: 1244: 1237: 1233: 1228: 1222: 1217: 1209: 1205: 1199: 1195: 1191: 1187: 1180: 1178: 1176: 1169: 1168:0-942735-94-3 1165: 1161: 1160: 1153: 1145: 1136: 1121: 1117: 1113: 1107: 1100: 1094: 1080: 1076: 1070: 1064: 1058: 1051: 1047: 1046:0-942735-94-3 1043: 1039: 1033: 1026: 1025:0-942735-16-1 1022: 1019: 1014: 1010: 1002: 1000: 996: 992: 988: 984: 980: 969: 947: 943: 939: 933: 929: 925: 921: 917: 913: 909: 904: 895: 892: 887: 885: 882: 879: 875: 870: 868: 864: 860: 856: 852: 848: 844: 840: 836: 832: 828: 824: 820: 816: 812: 807: 805: 801: 797: 792: 790: 786: 782: 780: 776: 767: 763: 759: 757: 756: 751: 749: 746:"Sraosha" by 745: 743: 739: 735: 733: 729: 725: 723: 722: 721:New Testament 717: 713: 711: 710: 705: 703: 702: 697: 696: 695: 694: 693: 691: 688: 684: 680: 678: 674: 670: 666: 665:Rai Salig Ram 661: 659: 655: 651: 647: 642: 638: 635: 634:Living Master 629: 625: 621: 611: 609: 605: 601: 597: 593: 589: 585: 581: 577: 573: 572: 567: 563: 559: 558: 553: 552: 547: 546: 545:tantric yogas 541: 540: 535: 534: 529: 525: 521: 517: 513: 512: 507: 502: 500: 496: 492: 491: 486: 482: 481: 476: 475: 470: 466: 465: 460: 457:(Sat - true, 456: 455: 450: 449:reincarnation 446: 442: 441: 436: 435: 431: 430: 424: 420: 416: 415:True Divinity 412: 408: 404: 400: 396: 387: 385: 383: 378: 374: 370: 366: 362: 358: 355: 351: 349: 345: 344: 339: 334: 330: 329: 324: 320: 311: 309: 305: 295: 292: 277: 274: 266: 254: 253: 248: 243: 239: 234: 233: 224: 221: 213: 202: 199: 195: 192: 188: 185: 181: 178: 174: 171: â€“  170: 166: 165:Find sources: 159: 155: 149: 148: 143:This article 141: 137: 132: 131: 122: 119: 111: 101: 97: 93: 87: 86: 81:This article 79: 70: 69: 64: 62: 55: 54: 49: 48: 43: 38: 29: 28: 19: 2238:Yoga Journal 2236: 2229: 2195:Mindful Yoga 2190:Yoga hybrids 2171: 2118:Downward dog 1983:Anuttarayoga 1911: 1858: 1851: 1844: 1837: 1830: 1823: 1816: 1809: 1802: 1795: 1788: 1781: 1776:Amritasiddhi 1774: 1767: 1591: 1499: 1492: 1485: 1478: 1457: 1384:Five sheaths 1379:Three bodies 1272: 1253: 1243: 1235: 1227: 1216: 1189: 1159:Naam or Word 1157: 1152: 1124:. 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