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139:, and though this church was part of the "Russian Mission", a donation for the church's construction was sent from the Council of Bishops in Serbia. The parish members themselves provided funding for various repairs over the years, including a new Church foundation in 1915 and two cemeteries. The building was a fairly simple wooden structure and had a single altar. According to some sources, Fr. Sebastian also participated in the actual construction of the building.
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Following a devastating fire in the town, Douglas' population also dropped, and the 1920 census recording only 919 people still living there. By some time in the 1920s, the church was not regularly used. In 1937, fire again burned many buildings
Douglas, and the St. Sava Church burned to the ground.
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in
Douglas. However, the sparse records that remain of this church indicate that by the 1920s it may have been sitting empty, and in 1937 a fire swept through Douglas, destroying most of the town, including Saint Sava Church. It was not rebuilt.
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Among those who had made it to
Douglas were a group of Serbians, enough to warrant organizing a church. This makes Saint Sava unusual in that it was an Alaskan church not set up as a mission to minister to
97:, Sebastian Dabovich found it important that the Serbians that had come to the area — mostly to work in mining— had a church that was "home" to them. On 23 July 1903, Fr. Sebastian, along with
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who, in 1902, had been appointed Dean of the Sitka
Deanery and the superintendent of Alaskan missions. Although under the Russian Orthodox Church, and a "daughter" parish of St. Nicholas Church in
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to set up churches that represented other
Orthodox nationalities in the diaspora, in particular the Syro-Arab mission (led by Bishop
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Our
Religious Heritage in America, 1914-1964: St. Sava Serbian Orthodox Church, Fiftieth Anniversary, November 14, 15, 1964
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peoples, but rather to a group who were already
Orthodox Christians. This is an early example of the attempt of Bishop
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Library of
Congress, Russian Orthodox Greek Catholic Church of America, Diocese of Alaska Records, 1733-1938
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The
Complete Guide to Christian Denominations: Understanding the History, Beliefs, and Differences
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Interview with Fr. Sebastian
Dabovich, 1903 from the Seattle Post-Intelligencer
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Sebastian Dabovich would later be named to lead. The land was donated by the
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Serbian Studies: Journal of the North American Society for Serbian Studies
439:, then assigned to St. Nicholas in Juneau, recording the local situation.
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St. Sava Church standing intact amidst rubble after 1911 fire in Douglas
316:"An Outline of the Cultural History of the Serbian Community in Chicago"
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222:"Exterior view of Church of St. Savva of Serbia (Orthodox) in Douglas"
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Historic Cemeteries in Douglas from the City & Borough of Juneau
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Anthony (Deshkevich-Koribut) and the priest Aleksandar Yaroshevich,
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Find-a-grave Serbian "Servian" Orthodox Cemetery Douglas
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Gary (Ind.) St. Sava (Serbian Orthodox Church) (1964).
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Serbian Orthodox church buildings in the United States
449:Photo of the exterior of St. Sava Church, Douglas
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410:Find-a-grave Russian Orthodox Cemetery Douglas
455:Photo of interior of St. Sava Church, Douglas
540:Russian Orthodox church buildings in Alaska
520:Buildings and structures demolished in 1937
202:United States Bureau of the Census (1941).
81:(also spelled "Savva") was a church of the
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393:The Life of St. Sebastian Dabovich, page 3
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66:Learn how and when to remove this message
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29:This article includes a list of general
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303:. Neven Publishing Corporation. 1979.
359:This article incorporates text from
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443:St. Sava Church (Douglas, Alaska)
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364:St. Sava Church (Douglas, Alaska)
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143:It was not subsequently rebuilt.
314:Krinka Vidaković Petrov (2009).
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420:The Church Across the Channel
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491:58.276556°N 134.393361°W
429:St. Nicholas Juneau site
220:Vinokouroff, Michael Z.
204:"Religious Bodies, 1936"
463:Alaska Digital Archives
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