4751:"I have practised all religions - Hinduism, Islam, Christianity - and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion - Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well - the same Rama with a thousand names. A lake has several Ghats. At one, the Hindus take water in pitchers and call it ' Jal ' ; at another the Mussalmans take water in leather bags and call it ' pani '. At a third the Christians call it ' water '. Can we imagine that it is not ' Jal ' , but only ' pani ' or ' water '? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
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his mind easily from everything, but as soon as he did so, the intimately familiar form of the divine Mother, made up of pure consciousness, would appear before him as a living and moving being, making him unmindful of renunciation. Every time he sat for meditation, this happened all over again, and becoming nearly hopeless, he said to his guru, "No, it cannot be done; I cannot make the mind free from functioning and force it to dive into the Self." Criticizing his disciple very harshly for his defiance, Tota, now feverishly went about searching in the hut. After finding a broken piece of glass, he took it into his hand and forcibly pierced its needlelike pointed end on his disciple's forehead between the eyebrows and said, "Collect the mind here to this point With a firm determination." Ramakrishna, now determined, sat for meditation, and when as previously the form of the divine Mother appeared before his mind, he immediately cut her mentally into two with the sword of knowledge. According to
Ramakrishna, there remained then "no function in the mind, which transcended quickly the realm of names and forms, making me merge in
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the use of this life?' Suddenly my eyes fell on the sword that hangs in the temple. I decided to end my life with it then and there. Like a madman, I ran to it and seized it. And then ā I had a marvellous vision of the Mother and fell down unconscious." He became overwhelmed and before fainting, observed that to his spiritual sight, houses, doors, temples and everything else around vanishing into an empty void and "What I saw, was a boundless infinite conscious sea of light! However far and in whatever direction I looked, I found a continuous succession of effulgent waves coming forward, raging and storming from all sides with great speed. Very soon they fell on me and made me sink to the unknown bottom. I panted, struggled and fell unconscious. I did not know what happened then in the external world ā how that day and the next slipped away. But, in my heart of hearts, there was flowing a current of intense bliss, never experienced before, and I had the immediate knowledge of the light that was Mother." When he regained consciousness, he was found uttering the word "
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three nights straight. When found deeply absorbed in
Samadhi for a long period of time, his devotees would rub cow ghee, on his spine from neck to the lower back, and on knees down to the soles of his feet, pulling in a downward direction, so as to bring him back to the plane of normal consciousness. Ramakrishna used to say the natural tendency of his mind is towards the Nirvikalpa plane and once in Samadhi, he would not be inclined to come back to the normal plane of consciousness, but would return for the sake of his devotees, and sometimes even this will was not enough, so he would fill his mind with trivial desires like; "I will smoke tobacco", "I will drink water", "I will take this", "I will see so and so, "I will talk", and by repeatedly saying such things to his mind, he would make it gradually return to the plane of body consciousness. He would later often tell his devotees to "tie the Knowledge of non-duality in the corner of your cloth and then do whatever you want".
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mention it, or would feel prevented from speaking about it by someone within him, and then would go back hesitantly. Seeing his frail body and knowing about his condition, Ramakrishna with help of Mathur arranged for a special diet and medicines, all to no avail. Being well versed in
Meditation, Tota Puri used to merge his mind into Samadhi at will and thus avoid feeling the pain in his body. However, on one night the pain in his intestines became so intense that his mind was no longer able to merge in Samadhi, and he decided to drown his "cage of bones and flesh" in the river Ganga and be free from the consciousness of having body. He thus set out and on reaching a bank of the river, started walking into it and kept walking further, all the way to almost the other side of the bank. Baffled that there seemed to be not enough water in the river to drown himself, he looked back and found, in one dazzling vision, the sight of the divine Mother, the one beyond
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5795:"Well, it is called samadhi, the culmination of meditation. I borrow one-sixteenth part of the mind from the Divine Mother and talk and laugh with you, but the remaining portion rests with the Mother, meditating on her real essence as Existence-Knowledge-Bliss Absolute. When I talk or hear about the Mother, the whole mind goes to the Absolute and samadhi immediately ensues. Do you know what samadhi really is? It is complete absorption in Brahman. Do you know how I feel at that time? Suppose there is a basin of water on the seashore and a fish is confined in it. If the basin is accidentally broken, the fish finds its way to the unfathomable ocean. It then frolics in the height of joy, doesn't it? Similarly, during samadhi my mind leaps out of this body, as it were, and plunges into Existence-Knowledge-Bliss Absolute. Hence the body appears like that. In other words, there is no body-consciousness, and the soul merges in the higher Self ā the
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when there was no call, surprised and curious, he entered the hut and found
Ramakrishna sitting in the exact same posture in which he left him, with no sign of breath whatsoever and face calm and radiant. Highly versed in the phenomena of Samadhi, Tota was astonished and thought, "Is it indeed true, what I see enacted before me? Has this great soul actually realized in a day what I could experience only as the fruit of forty years of austere Sadhana?" In disbelief, he now began to examine and inspect in detail, all the signs manifested in the body of Ramakrishna. He particularly examined if his heart was beating and whether there was the smallest amount of breath coming out through his nostrils. He touched and checked his body, which was now in a firm posture like a piece of fixed wood. Seeing no signs of change, nor any return of normal consciousness, Tota, brimming with joy and awe, exclaimed, "Is it in truth Samadhi? Is it the
5306:, and I lost consciousness. Sometimes I would share my food with a dog. My hair became matted. Birds would perch on my head and peck at the grains of rice which had lodged there during the worship. Snakes would crawl over my motionless body. An ordinary man couldn't have borne a quarter of that tremendous fervour; it would have burnt him up. I had no sleep at all for six long years. My eyes lost the power of winking. I stood in front of a mirror and tried to close my eyelids with my finger and I couldn't! I got frightened and said to Mother: "Mother, is this what happens to those who call on you? I surrendered myself to you, and you gave me this terrible disease!" I used to shed tears ā but then, suddenly, I'd be filled with ecstasy. I saw that my body didn't matter ā it was of no importance, a mere trifle. Mother appeared to me and comforted me and freed me from my fear."
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this period, and stayed put like a dead man with matted hair and flies moving through his mouth and nostrils. He might have passed away then if not for the untiring efforts of an unknown monk who happened to be present in
Dakshineswar at the time, and who on recognising the state in which Ramakrishna was, thought his body must be kept alive for the betterment of the world as the work of the Mother is still to be done with it, and made attempts every day to bring it back to awareness by beating him with a stick, and feed him in the resulting fleeting moments of consciousness, which though appeared very rarely for a few moments on some days. This period of being in the Nirvikalapa state came to an end after Ramakrishna received a command from the Mother to remain in
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volition if he was interested in practicing any
Vedantic disciplines. Ramakrishna replied, "I know nothing of what I should do or not; my Mother knows everything; I shall do as She commands." A startled Tota told him to go ask your mother then, at which Ramakrishna silently went into the temple and returned ecstatically with a joyful face and informed that his Mother said, "Go and learn; it is in order to teach you that the monk came here." Being aware that whom Ramakrishna was referring to as his Mother was the idol in the temple, Tota though fascinated at this childlike simplicity, opined his behaviour was due to ignorance and false beliefs. Being a learned man and of sharp intellect, Tota had no regard for any deity except for the
5649:, not even a drop, so to say, of time and space, and name and form produced by Maya is perceived. Whatever, therefore, is within the bounds of name and form can never be absolutely real. Shun it by a good distance. Break the firm cage of name and form with the overpowering strength of a lion and come out of it. Dive deep into the reality of the Self existing in yourself. Be one with It with the help of Samadhi. You will then see the universe consisting of name and form, vanish, as it were, into the void; you will see the consciousness of the little I merge in that of the immense I, where it ceases to function; and you will have the immediate knowledge of the indivisible
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as a corrupt form of
European social organisation that forced educated men to be servants not only to their bosses at the office, but also to their wives at home. What Ramakrishna saw as the primary detriment of Chakri, however, was that it forced workers into a rigid, impersonal clock-based time structure. He saw the imposition of strict adherence to each second on the watch as a roadblock to spirituality. Despite this, however, Ramakrishna demonstrated that Bhakti could be practised as an inner retreat to experience solace in the face of Western-style discipline and often discrimination in the workplace.
5037:, a wealthy woman with a commanding personality. A widow with four daughters, she was the first of the many prominent women who played a major role in the life of Ramakrishna. Inheriting property from her husband, the Rani managed to endear herself to the people of the city through her exceptional managerial skills of the estate, her resistance against the British colonial authorities, and her various philanthropic works. Known well for her kindness, benevolence to the poor, and also for her religious devotion, she was much loved and revered by the people and proved herself to be worthy of the title "
5906:. After hearing a little and finding that it talked of nothing but sin, he refused to listen to it anymore further, saying, "Just as in the case of snakebite, if the patient can be made to believe that there is no poison at all, he will be all right. Similarly, if one constantly thinks, I have taken the name of the Lord, so I am sinless, one becomes pure." He ideated that the more we give up such ideas as "I am sinful", "I am weak", the better it will be for all, as we all are children of God, thus not weak and sinful. He considered thinking of oneself as weak and sinful to be the greatest sin.
5727:"When I think of the Supreme Being as inactive - neither creating nor preserving nor destroying - I call Him Brahman or Purusha, the Impersonal God. When I think of Him as active - creating, preserving, and destroying - I call Him Sakti or Maya or Prakriti, the Personal God. But the distinction between them does not mean a difference. The Personal and the Impersonal are the same thing, like milk and its whiteness, the diamond and its lustre, the snake and its wriggling motion. It is impossible to conceive of the one without the other. The Divine Mother and Brahman are one."
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sing songs, and mimic the ways of all types of worldly people, keeping the visitors enthralled. As an example of
Ramakrishna's teachings and fun with his followers, here's a quote about his visit to an exhibition, āI once visited the MUSEUM There was a display of fossils: living animals had turned into stone. Just look at the power of association! Imagine what would happen if you constantly kept the company of the holy.ā Mani Mallick replied (laughing): āIf you would go there again we could have ten to fifteen more years of spiritual instructions.ā
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5467:, fish and meat along with drinking of wine and sexual intercourse. According to Ramakrishna and his biographers, Ramakrishna did not directly participate in the last two of those activities (some even say he didn't indulge in meat eating), all that he needed was a suggestion of them to produce the desired result. Ramakrishna acknowledged the left-hand tantric path, though it had "undesirable features", as one of the "valid roads to God-realization", he consistently cautioned his devotees and disciples against associating with it.
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linguistic style was unique, even to those who spoke
Bengali. It contained obscure local words and idioms from village Bengali, interspersed with philosophical Sanskrit terms and references to the Vedas, Puranas, and Tantras. For that reason, according to philosopher Lex Hixon, his speeches cannot be literally translated into English or any other language. Scholar Amiya P. Sen argued that certain terms that Ramakrishna may have used only in a metaphysical sense are being improperly invested with new, contemporaneous meanings.
5246:) was found, and the marriage was duly solemnised in 1859. Ramakrishna was twenty-three at this point, but this age difference for marriage was typical for nineteenth-century rural Bengal. They later spent three months together in Kamarpukur when Sarada Devi was fourteen, and Ramakrishna thirty-two. Ramakrishna became a very influential figure in Sarada's life, and she became a strong follower of his teachings. After the marriage, Sarada stayed at Jayrambati and joined Ramakrishna in Dakshineswar at the age of eighteen.
4896:, the family deity was Sri Raghubirāan epithet of Rama, and the male children of Khudiram and Chandramani were given names that started with Ram or Rama: Ramkumar, Rameswar, and Ramakrishna. There has been some dispute about the origin of the name Ramakrishna, but there is "...evidence which proves beyond doubt that the name 'Ramakrishna' was given to him by his father..." Ramakrishna confirmed this himself, as recorded in "M"s diaries, "I was a pet child of my father. He used to call me Ramakrishnababu."
5172:. He regarded their songs as an aid in his worship, and was certain about having the vision of Kali as Ramprasad did. With an ardent heart, he would say, "Thou showed thyself to Ramprasad, Mother, why then shouldst Thou not reveal Thyself to me? I don't want wealth, friends, relatives, enjoyment of pleasure, and the like. Do show Thyself to me." Being averse to wasting any time, after the closure of the temple during midday or at night, he would visit the nearby jungle to think and meditate on
4827:
5775:. As he attempted to do so, once again the form of the divine Mother, "beautiful, more beautiful than the most", started to appear in front of his mind, and he not having the heart to leave her behind and go ahead, would return. After much internal deliberation, with great courage, Ramakrishna again, while meditating, took up knowledge as the sword and cut her form into two, and then "there was nothing left in the mind then; and it rushed quickly up to the complete Nirvikalapa state."
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5298:"No sooner had I passed through one spiritual crisis than another took its place. It was like being in the midst of a whirlwind, even my sacred thread was blown away. I could seldom keep hold of my dhoti . Sometimes I would open my mouth, and it would be as if my jaws reached from heaven to the underworld. "Mother!" I would cry desperately. I felt I had to pull her in, as a fisherman pulls in fish with his dragnet. A prostitute walking the street would appear to me to be
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Ramakrishna to exhort Her to give him permission to leave, as he now realised that it was Her will that he, who had never spent more than three days at a place, had spent eleven months there. Both of them then visited the temple and Tota, who until then considered the image of the Devi to be a delusion, prostrated himself in front of her idol along with
Ramakrishna. A few days later, he took leave and left Dakshineswar. It was his first and the last visit to that place.
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5008:. Ramakrishna argued with him that women will be protected through good education and devotion to God, and not through Purdah. Once a challenge was thrown by Durgadas that it was impossible to look into his inner apartments, Ramakrishna accepted the challenge and dressed himself like a weaver woman, then fooled Durgadas with his disguise and entered the inner apartments of his house. Durgadas, defeated, allowed the women to go and listen to Ramakrishna's recitals.
5783:, a state of consciousness bordering between being absorbed into the absolute and remaining in the relative world, for the sake of enlightening people. This was followed by him having an affliction with a severe bout of dysentery. After suffering intense pain in the intestines continually for about six months, his mind gradually returned to the normal plane of consciousness, before that it used to rise and be fixated at the Nirvikalpa state every now and then.
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and the eight servitudes of "hatred, fear, shame, aversion, egoism, vanity, noble descent, and good conduct." He viewed his sacred thread as a display of the ego of his Brahmin descent and thus kept it aside, saying when calling upon the Mother, one should discard all such bondages and call on Her with a focused mind. He assured his nephew that he would put them on after the end of his meditation. Hriday was aghast at hearing this and left him in dismay.
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4908:, eating some puffed rice from a small basket, he came across the sight of a flock of milky white cranes flying against the backdrop of a heavy rain laden black clouds, which soon engulfed the entire sky. The ensuing sight was so beautiful that he was absorbed into it and lost all his outer consciousness, before falling down with the rice scattered all over. People nearby who saw this came to his rescue and carried him home.
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5586:. They are always on move, traveling to different pilgrimage places, visiting various temples and meeting holy people in order to experience Brahman there. Tota Puri was one such man who was on a similar visit when he arrived at Dakshineswar. It was a traditional convention with him to not spend more than three days at any one place, and arrived at the Kali temple expecting to spend only three days there.
51:
298:
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5204:", he answered that it was because the child is most free with the Mother, and she alone can cherish the child more than anyone else. People around him noted that he engaged in talks of spiritual matters only and never about any worldly issues, and while talking about Kali the Divine Mother, he would simply cry and be elated. When someone once asked him about Kali worship, he said:
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scriptural principles would be observed intact if she made a gift of the property to a Brahmin, who could then install the deity and make arrangements for food offerings. No blemish would then be incurred by those who partook the prasada there. She readily agreed to these conditions, displaying savviness in working around the rigidities of caste while adhering to its restrictions.
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5702:, the ultimate result attained through the path of knowledge spoken of in the Vedanta? Ah, how very strange is the Maya of the Divine." He then began the process of bringing back his disciple to normal consciousness by chanting out loud the Mantra, "Hari Aum", the sound of which reverberated the entire space around Panchavati.
5855:, said their prayer five times daily, and felt disinclined even to see images of the Hindu gods and goddesses, much less worship themāfor the Hindu way of thinking had disappeared altogether from my mind." After three days of practice he had a vision of a "radiant personage with grave countenance and white beard resembling
6695:, which is regarded as a Bengali classic and "the central text of the tradition". Gupta used the pen name "M", as the author of the Gospel. The text was published in five volumes from 1902 to 1932. Based on Gupta's diary notes, each of the five volumes purports to document Ramakrishna's life from 1882 to 1886.
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how powerful the influence of Maya is over the behaviour of Tota, who was until then talking about how all people are manifestations of Brahman, but forgot everything and got angry at that servant. Tota, feeling embarrassed, vowed never to be angry again. Ramakrishna would go on to say, "Caught in the net of
6407:
Vivekananda portrayed Ramakrishna as an Advaita Vedantin. Vivekananda's approach can be located in the historical background of Ramakrishna and Calcutta during the mid-19th century. Neevel notes that the image of Ramakrishna underwent several transformations in the writings of his prominent admirers,
5778:
Ramakrishna remained in the Nirvikalapa state continually for a period of six months, a state of perception said to be from which no ordinary person returns back, as the body would then fall dead after twenty-one days, like a dry leaf from a tree. He remained unconscious of the outer world throughout
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was unreal! But you have now seen Her yourself and direct experience has got the better of your arguments. She has convinced me already of the fact that just as fire and its burning power are not different, so, Brahman and the power of Brahman are not different, but one and the same." Tota then asked
5741:
fire, which was then lit by the great ascetic himself to light his own tobacco. At this instance of the unholy act by the servant, Tota flew into rage and began to threaten the man severely; Ramakrishna, who was sitting aside and seeing all this fell onto the ground, rolling in laughter, and remarked
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and other religious books with devotion. He observed the scholars and found that they were only interested in acquiring wealth and contrasted this with his father's standards of detachment and righteous conduct. He later lost interest in this "bread-winning education". He instead became proficient in
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6756:
Ramakrishna's teachings were imparted in rustic Bengali, using stories and parables. These teachings made a powerful impact on Kolkata's intellectuals, despite the fact that his ideas were far removed from issues of modernism or national independence. According to contemporary reports, Ramakrishna's
5714:
He observed that Maya functions in the world in two ways and named them as "Avidya Maya" and "Vidya Maya". Considering Avidya Maya to be represented by the lower forces like evil, greed, cruelty etc., which consign a man to the lower level of existence, and Vidya Maya to be represented by the higher
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right on that day, and attempted to make him attain Samadhi. He asked his disciple to free his mind from all functions, and merge it in the meditation of the Self. It so came to pass that when Ramakrishna sat for meditation, he could by no means make his mind stop from functioning. He would withdraw
5191:
Soon his longing for her vision became extreme and he was engaged in either worship or meditation for almost twenty-four hours a day. Despaired, and feeling an unbearable pain at the thought that he might never have her vision, one day, as he later recounted: "In my agony, I said to myself, 'What is
5187:
As the days passed, Ramakrishna's food intake and sleep gradually declined and when not engaged in either worship or meditation, he was seen in a state of turmoil over whether he would get a vision of the Mother. Seeing the evening sun, he would cry, "Mother, another day is gone and still I have not
5183:
In this way, Ramakrishna spent his days and nights altogether in prayer, singing, and meditation while his longing for her vision kept increasing daily. It was not long before people around the temple started noticing his passion and adherence to devotion, which was quite unperturbed by the opinions
5084:
Ramkumar informed Ramakrishna that he was taking up the post of the priest and asked him to stay at the Kali Temple. At this injunction Ramakrishna strenuously objected and reminded Ramkumar that their father never officiated in the ceremonies of the purported 'lower castes' and refused to join him,
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In the Kolkata scene of the mid to late nineteenth century, Ramakrishna was opinionated on the subject of Chakri. Chakri can be described as a type of low-paying servitude done by educated menātypically government or commerce-related clerical positions. On a basic level, Ramakrishna saw this system
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After being around for a long time near his disciple who's now merged into Samadhi, Tota came out of the hut and locked its door lest someone may enter. Taking his seat outside under the Panchavati, he awaited a call to open the door. Days passed by and nights rolled on and at the end of three days
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in various religious paths, each culminating in the realization of God by that path, his personal practices settled, and he is said to have remained in bhavamukha, a level of blissful samadhi. He would meditate in the Panchavati (a wooded and secluded area of the Dakshineswar Temple grounds), go to
5179:
Before meditating, he would put down his clothes and the sacred thread aside, and meditate completely naked. When Hriday found this out, he confronted his uncle and asked him to explain his strange conduct. Ramakrishna answered that when one thinks about God, one should be free from all attachments
5127:
As Ramkumar grew old and infirm to carry out the difficult duties at the Kali temple, Mathur with the permission of the Rani, requested him to move to the Vishnu temple in the complex for conducting worship, and appointed Ramakrishna to the office of priest. Ramkumar was glad with this arrangement,
4865:
Chandramani Devi was Khudiram's second wife. His first wife died young. Khudiram had ancestral property in the Dere Village of present day West Bengal, India. An unscrupulous landlord, Ramananda Roy, who was angry with Khudiram for refusing to commit perjury, brought a false petition against him in
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Ramakrishna's primary biographers describe him as talkative. According to the biographers, Ramakrishna would reminisce for hours about his own eventful spiritual life, tell tales, explain Vedantic doctrines with extremely mundane illustrations, raise questions and answer them himself, crack jokes,
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During his last days, he was looked after by his monastic disciples and Sarada Devi. Ramakrishna was advised by the doctors to keep the strictest silence, but ignoring their advice, he incessantly conversed with visitors. According to traditional accounts, before his death, Ramakrishna transferred
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5754:, filling up all the space round him. Feeling awe, and realising that the Brahman he had been worshipping all his life was none other than the divine Mother herself, with a grateful heart he turned back, and spent the remaining night meditating on the divine Mother near the dhuni under Panchavati.
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After the experience of Nirvikalpa Samadhi, Ramakrishna realized that the great weaver of Maya is none other than Kali, the Divine Mother herself; that she projects it by Her will like a spider that spins a web out of itself, and She can no more be differentiated from Brahman than can the power of
5229:
Rumors spread to Kamarpukur that Ramakrishna became unstable as a result of his spiritual practices at Dakshineswar. Ramakrishna's mother and his elder brother Rameswar decided to get Ramakrishna married, thinking that marriage would be a good steadying influence upon him by forcing him to take up
5011:
Ramakrishna's father died in 1843, a loss which he felt very strongly and made him reticent. He would visit the nearby cremation ground alone to practice spiritual disciplines there. At this stage the family responsibilities fell on his elder brother, Ramkumar, who was about thirty-one years older
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wrote that the figure of a woman stands for concepts or entities that have "little to do with women in actuality" and "the figure of woman-and-gold signified the enemy within: that part of one's own self which was susceptible to the temptations of ever-unreliable worldly success." Carl T. Jackson
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all move towards the same God or divine, though using different ways: "So many religions, so many paths to reach one and the same goal," namely to experience God or Divine. Ramakrishna further said, "All scriptures - the Vedas, the Puranas, the Tantras - seek Him alone and no one else." The Vedic
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Another set of commentators suggest that his philosophy is best understood as a nonsectarian Vedanta, which reconciles various philosophical perspectives. Commentators such as Satis Chandra Chatterjee and Jeffery Long have described Ramakrishna's philosophy as a harmonizing form of Vedanta, using
5807:
The periods of Samadhi would later become a regular part in the life of Ramakrishna, and people near him used to find him in a state of Samadhi every now and then, sometimes for almost twenty four hours a day. Once a government official found him remaining in a state of ecstasy for three days and
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of Tantra, and lived with his consciousness oscillating between being either absorbed into the impersonal absolute or remain in personal devotion to the Mother. Later in his life, it was observed that while talking about or listening to subjects related to God, Ramakrishna with his face beaming a
5111:
Within three months after the consecration of the temple, Mathur Babu, the Rani's right-hand man was much impressed by Ramakrishna and appointed him with the task of dressing up the deity of Kali, and Hriday, the sixteen year old nephew of Ramakrishna was appointed as an assistant to both him and
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The Rani thus decided to consecrate the temple and proceeded with her plans. While the search for a priest was on, a Brahmin named Mahesh Chandra Chattopadhyaya who worked on the estate of the Rani, and her secretary Ramdhan Ghosh, both of whom were well acquainted with Ramkumar, requested him to
5829:. Ramakrishna learned about Govinda through the latter's regular visits to Dakshineswar. Being much impressed by seeing the faith and love for God in Govinda, Ramakrishna decided to practice Islam, reasoning: "This also is a path to realisation of God; the sportive mother, the source of infinite
5736:
Having seen the rapid progress of Ramakrishna in the Vedantic path, Tota Puri now started to have many serious discussions with him over devotion to the Divine Mother and the Vedantic Brahman. During the course of one such lively discussion, a servant of the temple garden visited them and took a
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Arriving at the temple ghat, Tota Puri had a glimpse of the devotional face of Ramakrishna, and stepped up to him wondering if he can be a fit aspirant for learning Vedanta in Bengal, a province which was then saturated with Tantra. After observing Ramakrishna rigorously, he asked him on his own
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How can a man conquer passion? He should assume the attitude of a woman. I spent many days as the handmaid of God. I dressed myself in women's clothes, put on ornaments and covered the upper part of my body with a scarf, just like a woman. With the scarf on, I used to perform the evening worship
5199:
Thoroughly convinced of Kali's existence, Ramakrishna now lived at her abode, all the time, and like a child disinclined to leave its mother, so was he disinclined to leave his Divine Mother Kali. Hovering in an ocean of bliss he guided various seekers to Kali, realising one cannot experience it
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officiate there. To find a scriptural solution to her problem, the Rani sought written opinions of various pandits from different parts of the country. However, none of the opinions were in her favor. When all hope was seemingly lost, she received a letter from Ramkumar, who assured her that the
5757:
When Ramakrishna met Tota in the morning to enquire about his health, he was found a totally different person with no more illness. Reflecting on how imprudent he was to not accept the divine Mother, Tota explained to him the events that transpired the night before, and that by the grace of the
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fire lighted, he was guided through the various rites and ceremonies involved in the procedure of becoming a Sannyasi. In accordance with the scriptural injunctions and tradition of successive generations, he offered as an oblation; to be free from the desire of having spouse, children, wealth,
5749:
After staying in the Bengal Province for a while, Tota Puri, who until then had never had any illness in his life caught dysentery, which made his life quite miserable. Thinking about taking his leave and moving away, he approached Ramakrishna but every time he did so he would either forget to
5719:
or free of Maya. He realised these two facets of Maya to be the two forces of creation, the two powers of KaliāWho stands beyond both of them, like the beaming sun behind the clouds of different colours and patterns, and shines through them all. Instead of looking upon the world as an illusion
6880:
is the main organisation founded by Swami Vivekananda in 1897. The Mission conducts extensive work in health care, disaster relief, rural management, tribal welfare, elementary and higher education. The movement is considered one of the revitalisation movements of India. Amiya Sen writes that
6412:
has argued that Vivekananda revised and mythologised Ramakrishna's image after Ramakrishna's death. McDaniel notes that the Ramakrishna Mission is biased towards Advaita Vedanta, and downplays the importance of Shaktism in Ramakrishna's spirituality. Malcolm McLean argued that the Ramakrishna
6764:
Ramakrishna was skilled with words and had an extraordinary style of preaching and instructing, which may have helped convey his ideas to even the most skeptical temple visitors. His speeches reportedly revealed a sense of joy and fun, but he was not at a loss when debating with intellectual
5041:". Being an ardent devotee of the Goddess Kali, the Rani had the words, "Sri Rasmani Dasi, longing for the Feet of Kaliā, inscribed in her estates official seal. After having a vision of the Goddess Kali in a dream on the night before her departure for a pilgrimage to the Hindu holy city of
4861:
family. He was the fourth and the youngest child of his parents, father Khudiram Chattopadhyaya, born in 1775, and mother Chandramani Devi, born in 1791. The couples first son Ramkumar is said to have born in 1805, a daughter Katyayani five years later, and a second son Rameswar in 1826.
6565:
saw in Ramakrishna's visions a spontaneous capacity for creative experiencing. Kakar also argued that culturally relative concepts of eroticism and gender have contributed to the Western difficulty in comprehending Ramakrishna. Kakar saw Ramakrishna's seemingly bizarre acts as part of a
5071:
family, she was deemed unworthy by the local Brahmins to make food offerings to Kali. It was her heart's desire to offer prasada to Kali, and if she did so going against the norms of the Brahmanical society of the time, the devotees would no longer visit that temple, nor would a
5625:
admiration from people, beautiful body and so on, and renounced them all. He then also offered his sacred thread and the tuft of hair on his head as part of the oblation. A pair of Kaupinas (cloth-covering worn over the privities) and an ochre cloth were then presented by the
5836:
Ramakrishna engaged himself in the practice of Islam according to its prescribed rules. He devotedly repeated the name of Allah, and said their prayers five times a day and remained in that state of mind for three days, after which he had full realisation through their path.
5882:
can make Hindus and Muslims sympathetic to one another as, "There is, as it were, a mountain of difference between them. Their thoughts and faiths, actions and behaviour have remained quite unintelligible to one another in spite of their living together for so long a time."
6607:
that the Ramakrishna Movement had manipulated Ramakrishna's biographical documents, that the Movement had published them in incomplete and bowdlerised editions (claiming, among other things, hiding Ramakrishna's homoerotic tendencies), and that the Movement had suppressed
6542:
described the trances and mystical states experienced by Ramakrishna and other mystics as an "'oceanic' sentiment", one which Rolland had also experienced. Rolland believed that the universal human religious emotion resembled this "oceanic sense." In his 1929 book
4738:
and proclaimed that world religions are "so many paths to reach one and the same goal". His parable-based teachings espoused the ultimate unity of diverse religions as being means to enable the realization of the same God. He is regarded by his followers as an
7250:
6459:
criticises Neevel's analysis, and writes that "it is really difficult to separate the Tantrik Ramakrishna from the Vedantic", since Vedanta and Tantra "may appear to be different in some respects", but they also "share some important postulates between them".
4954:
making images, acting and painting. When he was fourteen years old, he started a drama group with some of his friends and left school to pursue it. Ramakrishna had practically no formal education and spoke ungrammatical imperfect Bengali with a rustic accent.
6736:
wrote in his Forward to the Gospel, "...'M' produced a book unique, so far as my knowledge goes, in the literature of hagiography. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute detail." Philosopher
6184:
As his name spread, an ever-shifting crowd of all classes and castes visited Ramakrishna. Most of Ramakrishna's prominent disciples came between 1879 and 1885. Apart from the early members who joined the Ramakrishna Order, his chief disciples consisted of:
5064:
With great delight the Rani bought a large piece of land on the banks of Hooghly river at Dakshineswar and started the construction of a nine-spired temple where pilgrims could congregate to catch a glimpse of the Goddess. However for being born into a
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as a delusional figure and had no belief in her existence, much less worshipping or propitiating Her. However, he did not say anything about this to Ramakrishna as he felt his impressions of mind would anyway pass away once initiated into sannyasa.
5494:
under a Vaishnava guru Jatadhari. During this period, he worshipped a small metal image of RamlÄlÄ (Rama as a child) in the attitude of a mother. According to Ramakrishna, he could feel the presence of child Rama as a living God in the metal image.
7145:, goddess of speech, appearing as "the creative force and absolute force in the universe." In later Vedic literature, "Speech or utterance is also identified with the supreme power or transcendent reality," and "equated with Brahman in this sense."
6417:
terms like "Samanvayi Vedanta" or "Integral Vedanta". Ayon Maharaj supports these scholars' view, proposing that Ramakrishna's teachings are best understood through a nonsectarian Vedantic framework, specifically characterizing his philosophy as "
6824:
celebration that the human is always between a reality it has not yet attained and a reality to which it is no longer limited." Ramakrishna is quoted in the Nikhilananda Gospel, "The devotee of God wants to eat sugar, and not to become sugar."
8935:
The vision recorded by Swami Saradananda has some variants in different texts and biographies. Jeffrey J. Kripal (1995), Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna. First edition. University of Chicago
6896:
founded by a rebel group in 1929, the Ramakrishna Vivekananda Mission formed by Swami Nityananda in 1976, and the Sri Sarada Math and Ramakrishna Sarada Mission founded in 1959 as a sister organisation by the Ramakrishna Math and Mission.
6836:). His teaching, "Jive daya noy, Shiv gyane jiv seba" (not kindness to living beings, but serving the living being as Shiva Himself) is considered the inspiration for the philanthropic work carried out by his chief disciple Vivekananda.
4866:
the court and took possession of his ancestral property. Bereft of all property, Khudiram and Chandramani Devi moved to Kamarpukur where a friend, Sukhlal Goswami, gifted them one Bigha and ten Chataks of land for their maintenance.
5293:
In 1860, Ramakrishna returned to Dakshineswar and was again caught up in a spiritual tempest forgetting his wife, home, body, and surroundings. He once described his experiences during this most tumultuous period of his life thus:
5979:) religious movement, based on Ramakrishna's principlesā"Worship of God as Mother", "All religions as true" and "Assimilation of Hindu polytheism into Brahmoism". Keshab also publicised Ramakrishna's teachings in the journals of
5081:
officiate as a priest at the temple of the Rani, albeit temporarily. The devout Ramkumar agreed and later after the opening of the temple on the last day of May in 1855, on request by the Rani, he continued as its chief priest.
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hanging on the wall, when all of a sudden he saw it come to life with effulgent rays of light emerging from the image and merging into his heart. A few days later, while walking in the Panchavati, he reportedly had a vision of
11184:
6586:
6424:
Carl Olson argued that in his presentation of his master, Vivekananda had hid much of Ramakrishna's embarrassing sexual oddities from the public, because he feared that Ramakrishna would be misunderstood. Tyagananda and
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was vested on Ramakrishna, thus making him eligible for conducting ritual worship. He would later help his family in performing worship of their deities. As a result of his devotion in worship, he started to experience
5212:ā Existence-Knowledge-Bliss Absolute. That which is infinite and deep is always dark-coloured. The extensive sky is dark-coloured and so is the deep sea. My Kali is infinite, all-pervading, and consciousness itself."
5164:. After the daily worship, he would sit in the temple looking intently at the deity and get absorbed in her, before losing himself in devotion whilst singing with profound emotion the songs composed by devotees like
5715:
forces like kindness, love and devotion, which elevate a man to the higher levels of existence, Ramakrishna felt that when an individual with the help of Vidya Maya could rid himself of Avidya Maya he would become
5285:, and it was by this name that she became known to Ramakrishna's disciples. Sarada Devi outlived Ramakrishna by thirty-four years and played an important role in the development of the nascent religious movement.
5791:
smile and body turning radiant, would become noticeably stiff and unconscious. When one of his disciples asked him why does it happen so and what does he experience in that state? Ramakrishna smiled and replied:
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responsibilities, and keep his attention on normal affairs rather than on his spiritual practices and visions. Ramakrishna himself mentioned that they would find the bride at the house of Ramchandra Mukherjee in
8483:
we know that certain Tantric practices, condemned as shockingly immoral, are aimed solely at enabling the adept to make use of the energy required for their realisation to destroy desire within himself root and
5553:
bhakti. According to Ramakrishna, he had an intense vision of two young boys merging into his body while he was crossing the river in a boat. Earlier, after his vision of Kali, he is said to have cultivated the
12599:
6590:, an interdisciplinary study of Ramakrishna's life "using a range of theoretical models," most notably psycho-analysis, argued that Ramakrishna's mystical experiences could be seen as symptoms of repressed
5909:
In 1874, Ramakrishna experienced a strange vision at the parlour of Jadu Mallik's garden house, situated to the south of Kali temple in Dakshineswar. He was sitting there and looking keenly at a picture of
6728:, who helped the swami to refine his literary style into "flowing American English". The mystic hymns were rendered into free verse by the American poet John Moffitt. Wilson and American mythology scholar
5437:
and the object of tantric training is to transcend the barriers between the holy and unholy as a means of achieving liberation and to see all aspects of the natural world as manifestations of the divine
4944:
Ramakrishna was sent to the village school where he learned to read and write, but had an aversion towards arithmetic and didn't progress beyond simple addition, multiplication and division. He read the
6117:, which eventually spread its mission posts throughout the world. Monastic disciples, who renounced their family and became the earliest monks of the Ramakrishna order, included Rakhal Chandra Ghosh (
5574:, born probably in Punjab, arrived at Dakshineswar while on a pilgrimage through various holy sites in India. He was the head of a monastery and claimed leadership over seven hundred sannyasis. These
5457:
and purascarana and many other rituals designed to purify the mind and establish self-control. He later proceeded towards tantric sadhanas, which generally include a set of heterodox practices called
9152:
5449:. Under her guidance, Ramakrishna went through sixty-four major tantric sadhanas which were completed in 1863. For all the sixty-four sadhana, he took only three days each to complete. He began with
5919:
coming towards him, embracing and merging into his body. At this moment he reportedly lost his normal consciousness, entered into trance and remained for some time identified with the all pervasive
12733:
4690:
6102:, Hastie told his students that if they wanted to know its "real meaning", they should go to "Ramakrishna of Dakshineswar." This prompted some of his students, including Narendranath Dutta (later
12879:
6927:...the largeness of his spirit could comprehend seemingly antagonistic modes of sadhana, and because the simplicity of his soul shames for all time the pomp and pedantry of pontiffs and pundits.
6594:, "legitimat Ramakrishna's religious visions by situating psychoanalytic discourse in a wider Tantric worldview. Jeffrey J. Kripal argued that Ramakrishna rejected Advaita Vedanta in favour of
11164:
6547:, Rolland distinguished between the feelings of unity and eternity which Ramakrishna experienced in his mystical states and Ramakrishna's interpretation of those feelings as the goddess Kali.
12639:
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In preparation for monastic life, Ramakrishna ordered his monastic disciples to beg their food from door to door without distinction of caste. He gave them the saffron robe, the sign of the
5990:
Following Keshab, other Brahmos such as Vijaykrishna Goswami started to admire Ramakrishna, propagate his ideals and reorient their socio-religious outlook. Many prominent people of Kolkataā
5803:
lotus of the head and experiences unspeakable bliss. That experience sends a wave of divine bliss to the face, and the body becomes radiant. This very self then becomes Shiva, the Absolute."
5833:, has been blessing many people with the attainment of her lotus feet through this path also. I must see how through it she makes those who take refuge in her, attain their desired end."
4800:, attracting to him social leaders, elites, and common people alike. Although initially reluctant to consider himself a guru, he eventually taught his disciples and founded the monastic
6113:
became Ramakrishna's most influential follower, popularizing a modern interpretation of Indian traditions which harmonised Tantra, Yoga and Advaita Vedanta. Vivekananda established the
5112:
Ramkumar. Soon, Ramkumar began to teach his brother the modes of worship and service of the Goddess, in the hope that he might perform them in his absence. To initiate him properly, a
13258:
5645:, which makes the impossible possible, It causes, by virtue of its influence, to seem that It is divided into names and forms. Brahman is never really so divided. For, at the time of
5711:
burning from fire. Observing Maya as a majestic and enigmatic statement of divinity, he was filled with reverence and love for it, unlike with disdain seen in other realised souls.
12013:
6642:. In Ramakrishna's view, lust and greed, are obstacles to God-realization. Kripal associates his translation of the phrase with Ramakrishna's alleged disgust for women as lovers.
5771:
Some time after the departure of Tota Puri from Dakshineswar, Ramakrishna owing to his lack of any restraining elements or desires in the world, decided to dwell in the plane of
4781:. Soon a few religious teachers visited Ramakrishna and assured him the sanctity of his visions. In 1859, in accordance with then prevailing customs, Ramakrishna was married to
6500:(1998), analysed Ramakrishna's mysticism and religious practices using psychoanalysis, arguing that his mystical visions, refusal to comply with ritual copulation in Tantra,
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his spiritual powers to Vivekananda, and assured him of his avataric status. Requesting other monastic disciples to look upon Vivekananda as their leader, Ramakrishna asked
12018:
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seen you!" Eventually he would question, "Are you true, Mother, or is it all a fabrication of my mind, mere poetry without reality? If you do exist, why can't I see you?"
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between unlearned oral wisdom and learned literate knowledge. He argues that all of our information about Ramakrishna, a rustic near-illiterate Brahmin, comes from urban
5926:
In his own room amongst other divine pictures was one of Christ, and he burnt incense before it morning and evening. There was also a picture showing Jesus Christ saving
10657:
Atmajnanananda, Swami (August 1997). "Scandals, cover-ups, and other imagined occurrences in the life of Ramakrishna: An examination of Jeffrey Kripal's Kali's child".
7046:
Devinsky, J.; Schachter, S. (2009). "Norman Geschwind's contribution to the understanding of behavioral changes in temporal lobe epilepsy: The February 1974 lecture".
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At age 20, Ramakrishna who by now had witnessed more than one death in his family, realising the utter impermanence of life, became more engrossed in the worship of
6413:
Movement presents "a particular kind of explanation of Ramakrishna, that he was some kind of neo-Vedantist who taught that all religions lead to the same Godhead."
13738:
7141:. To what is One, sages give many a title. They call it Agni, Yama, Matarisvan.". Compare William A. Graham, who states that "the one" in verse 1.164.46 refers to
5474:, a form of ritual in which the Virgin Goddess is worshipped symbolically in the form of a young girl. Under the tutelage of the Bhairavi, Ramakrishna also learnt
12614:
6881:
Vivekananda's "social service gospel" stemmed from direct inspiration from Ramakrishna and rests substantially on the "liminal quality" of the Master's message.
12632:
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6049:
5049:. Reportedly in the dream, the goddess instructed her that instead of visiting Kashi she better set up a stone idol of the Goddess at a beautiful place on the
9519:
5746:, Brahman weeps" and that no amount of self-knowledge will make the life of a man better until the grace of God is bestowed on him through the power of Maya.
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of people around him. The Rani was informed by her son-in-law Mathur thus: "We have got an extraordinary worshipper; the Goddess will be awakened very soon".
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12604:
1210:
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Ramakrishna is considered an important figure in the Bengali Renaissance of 19thā20th century. Several organisations have been established in his name. The
6619:
These views were disputed by several authors, scholars, and psychoanalysts, including Alan Roland, Kelly Aan Raab, Somnath Bhattacharyya, J.S. Hawley, and
5326:
who would visit his place and stay there for a while. Practicing their own modes of worship, several of them initiated Ramakrishna into various schools of
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named Kenaram Bhattacharya was invited. He was apparently charmed to see the religious fervor in Ramakrishna, who reportedly became ecstatic as soon as a
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During the 1937 Parliament of Religions, which was held at the Ramakrishna Mission in Calcutta, Tagore acknowledged Ramakrishna as a great saint because
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before the image. Otherwise, how could I have kept my wife with me for eight months? Both of us behaved as if we were the handmaid of the Divine Mother.
5136:
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5975:. Formerly, Keshab had rejected idolatry, but under the influence of Ramakrishna he accepted Hindu polytheism and established the "New Dispensation" (
13263:
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5758:
Mother, he was now free from his disease. Ramakrishna, with a smile said, "Well, you did not accept the Mother before and argued with me saying that
4904:
Around the age of six or seven, Ramakrishna experienced his first moment of spiritual trance. One morning while walking along the narrow ridges of a
5526:
is one of the ways to root out the idea of sex, which is seen as an impediment in spiritual life. According to Ramakrishna, towards the end of this
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was recited in his ear. In order to get him more accustomed, Ramkumar later employed Ramakrishna on few occasions to perform the worship of Kali.
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the Kali temple to offer flowers to the Mother, and wave incense to the assorted deities and religious figures, whose pictures hung in his room.
13444:
7798:
13348:
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10687:
10556:
Sumit Sarkar, " 'Kaliyuga', 'Chakri' and 'Bhakti': Ramakrishna and His Times," Economic and Political Weekly 27, 29 (18 July 1992): 1548ā1550.
5998:
and Trailokyanath Sanyalābegan visiting him during this time (1871ā1885). Mazumdar wrote the first English biography of Ramakrishna, entitled
4777:. The devotional temperament of Ramakrishna coupled with his intense religious practices at the temple premises led him to experience various
14806:
14662:
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5108:. Despite having Brahmanical authority since its beginning, this temple remained accessible to all irrespective of caste, creed, and class.
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5641:, the one substance which alone is eternally pure, eternally awakened, unlimited by time, space and causation, is absolutely real. Through
4889:. In another vision following Ramakrishna's birth, his mother saw a strange tall person lying in the bed instead of the baby Ramakrishna.
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in his ear, bringing him back to normal consciousness. With Brahmo Samaj devotees at the house of Keshab Chandra Sen, 21 September 1879.
5844:'s biography speculates that the figure was 'perhaps Mohammed'. According to these accounts, Ramakrishna "devoutly repeated the name of
11610:
11296:
Raab, Kelley Ann (1995). "Is There Anything Transcendent about Transcendence? A Philosophical and Psychological Study of Ramakrishna".
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and after serving for one year since the consecration of the temple, he died suddenly in 1856 while preparing to go home on a leave.
1338:
7234:
6749:". Malcolm Mclean and Jeffrey Kripal both argue that the translation is unreliable, though Kripal's interpretation is criticized by
5983:
over a period of several years, which was instrumental in bringing Ramakrishna to the attention of a wider audience, especially the
14841:
13424:
13327:
12444:
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6403:
Photograph of Ramakrishna, taken on 10 December 1881 at the studio of "The Bengal Photographers" in Radhabazar, Calcutta (Kolkata).
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than him. When Ramakrishna was in his teens, the family's financial position worsened, Ramkumar then started a Sanskrit school in
13414:
13141:
5582:, and as beings who are thoroughly satisfied in themselves. They see the whole universe as Brahman and its manifestation through
13434:
7700:
3515:
2101:
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11748:
Urban, Hugh (1998). "Review of Kripal's "KÄlÄ«'s Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna"".
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4881:) told him that he would be born as his son. Chandramani Devi is said to have had a vision of light entering her womb from the
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as it alone can provide a person the supreme bliss. He tried to enable his disciple to experience the gains from his lifelong
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On Thursday, 31 May 1855, Ramkumar in the presence of his brother Ramakrishna officiated at the dedication ceremony of the
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12902:
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Sharma, Arvind (1977). "Ramakrishna Paramahamsa: A Study in a Mystic's Attitudes towards Women". In Rita M. Gross (ed.).
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contrasted Ramakrishna's talkativeness with the Buddha's legendary reticence, and compared his teaching style to that of
6317:
After the death of their master, the monastic disciples led by Vivekananda formed a fellowship at a half-ruined house at
814:
449:
6314:. His last word, on one account was "ma", while another states he uttered thrice, the word "Kali", before passing away.
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5353:, initiated Ramakrishna into Islam, further in 1873, Ramakrishna practiced Christianity and had the Bible read to him.
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6868:, 14th Prime Minister of India, in reverence of Ramakrishna during an official visit to the Dakshineswar Kali temple.
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Once when the Bible was being read out loud to him, from the very beginning there were references to the doctrine of
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with explanatory notes and critical introduction. University of Otago. Dunedin, New Zealand. September 1983. p iāiv
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5381:, who is considered to be the ideal devotee and servant of Rama. According to Ramakrishna, towards the end of this
5302:, going to meet her victorious husband. An English boy standing cross-legged against a tree reminded me of the boy
4924:. He reportedly had experiences of similar nature a few other times in his childhoodāwhile worshipping the Goddess
4869:
The parents of Ramakrishna are said to have experienced supernatural incidents and visions regarding his birth. In
1190:
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portrayed Ramakrishna as, "...a Bhakta, a worshipper or lover of the deity, much more than a GĆ±Ć¢nin or a knower."
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with explanatory notes and critical introduction. University of Otago. Dunedin, New Zealand. September 1983. p vi
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Williams, George M. (1989). ""Swami Vivekananda: Archetypal Hero or Doubting Saint?"". In Robert D. Baird (ed.).
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His spiritual movement indirectly aided nationalism, as it rejected caste distinctions and religious prejudices.
4765:, Bengal Presidency, India, Ramakrishna was the fourth and youngest child of his parents. He encountered several
3424:
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17:
5337:. Afterwards, he took up the practise of vatsalya bhava (attitude of a Parent towards the divine child) under a
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14040:
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Schneiderman, Leo (1969). "Ramakrishna: Personality and Social Factors in the Growth of a Religious Movement".
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Ramakrishna preferred "the duality of adoring a Divinity beyond himself to the self-annihilating immersion of
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considered this to be a "linguistic misconstruction." Ramakrishna also cautioned his women disciples against
5518:, Ramakrishna dressed himself in women's attire for several days and regarded himself as one of the gopis of
5445:
In the year 1861, an itinerant middle-aged female ascetic named Bhairavi Brahmani initiated Ramakrishna into
2848:
1215:
289:
6304:
Ramakrishna's condition gradually worsened, and he died in the early morning hours of 16 August 1886 at the
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to look after the welfare of the disciples, saying, "keep my boys together", and asked him to "teach them".
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there. In 1852, Ramakrishna moved to Calcutta along with his brother to assist him with the priestly work.
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3344:
1324:
31:
10796:
Bhawuk, Dharm P.S. (February 2003). "Culture's influence on creativity: the case of Indian spirituality".
7088:, for descriptions of behavioral phenomena evident in some temporal lobe epilepsy patients, and Jess Hill
4964:, brought Ramakrishna into contact with many renunciate saints and holy men. He became well-versed in the
1947:
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6013:. Newspapers reported that Ramakrishna was spreading "Love" and "Devotion" among the educated classes of
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created by Brahman as per Vedanta, Ramakrishna looked upon it as the manifestation of the Divine Mother.
5482:
techniques and the tantra, played an important part in the initial spiritual development of Ramakrishna.
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4465:
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10952:
10496:
Cohen, Martin (2008). "Spiritual Improvisations: Ramakrishna, Aurobindo, and the Freedom of Tradition".
5566:
Towards the end of 1864, an itinerant monk named Tota Puri, a tall naked mendicant with tangled hair; a
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to refer to the idea of sex and the idea of money as delusions which prevent people from realising God.
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6357:
5208:"I do not worship Kali made of clay and straw. My Mother is the conscious principle. My Mother is pure
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3115:
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2469:
1781:
620:
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Goldman, Robert P. (JulyāSeptember 1993). "Transsexualism, Gender, and Anxiety in Traditional India".
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13103:
13093:
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About 1875, Keshab Chandra Sen made his acquaintance and became very interested in him (Ramakrishna).
6813:; only It is called by different names," became a stock phrase to express Ramakrishna's inclusivism.
6029:
5682:
5349:, considered as culmination of spiritual practices. In 1866, Govinda Roy, a Hindu guru who practised
5100:, built under the aegis of Rani Rasmani in 1855. Sri Ramakrishna lived a major part of his life here.
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3334:
3070:
1358:
1343:
1205:
1200:
1195:
715:
376:
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9457:
Sil, Narasingha P. (1993). "VivekÄnanda's RÄmakį¹į¹£į¹a: An Untold Story of Mythmaking and Propaganda".
7507:
by Swami Prabhananda, 1993, Advaita Ashrama, First Chapter - Who Gave the Name Ramakrishna and When?
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elements. Neeval also argued that tantra played a main role in Ramakrishna's spiritual development.
2011:
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10702:
9552:
Olson, Carl (1998). "VivekÄnanda and RÄmakį¹į¹£į¹a Face to Face: An Essay on the Alterity of a Saint".
6915:
The manifold revelation of the joy of the Infinite has given form to a shrine of unity in your life
6680:
6488:
In 1927 Romain Roland discussed with Sigmund Freud the "oceanic feeling" described by Ramakrishna.
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and that he had succeeded in reforming the character of some youths whose morals had been corrupt.
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260:
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5322:. While serving as a temple priest at Dakshineswar, Ramakrishna would encounter various itinerant
5318:, and his duties as a priest at the Dakshineswar temple led him to practice worship of the Mother
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starting from his childhood, and later began his career, at age twenty, as a temple priest at the
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1967:
615:
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14426:
14157:
13733:
13575:
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Hawley, John Stratton (June 2004). "The Damage of Separation: Krishna's Loves and Kali's Child".
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5991:
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2487:
1380:
1348:
843:
444:
10018:. Invading the Sacred: An Analysis of Hinduism Studies in America. Delhi, India: Rupa & Co.
10016:
The Uses (and Misuses) Of Psychoanalysis in South Asian Studies: Mysticism and Child Development
9114:
8978:
8337:'Ramakrishna and His Disciples', Christopher Isherwood, Methuen & Company, Ltd 1965 page 123
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herself. Ramakrishna regarded Sarada Devi as the Divine Mother in person, addressing her as the
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who changed the 'religious madman' into a calm and well-behaving proponent of Advaita Vedanta.
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He further elaborated his view on the Brahman of Vedanta and the Divine Mother of Tantra thus:
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At some point in the period between his vision of Kali and his marriage, Ramakrishna practised
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4306:
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1942:
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Utsav-Celebration: Tagore's Approach to Cultivating the Human Spirit and the Study of Religion
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7169:
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Diverse courses of worship from varied springs of fulfillment have mingled in your meditation.
5612:
At the Panchavati, situated to the north of the temple garden, Ramakrishna was initiated into
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14491:
14345:
14325:
14135:
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13894:
13863:
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13753:
13668:
13520:
13355:
12865:
12833:
12782:
11889:
11594:
11116:
Jonte-Pace, Diane Elizabeth (2003). "Freud as interpreter of religious texts and practices".
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10403:
10363:
10203:
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in 1865. Ramakrishna later gained widespread acclaim amongst the temple visiting public as a
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3374:
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1931:
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853:
610:
439:
94:
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Neevel, Walter G. (1976). "The Transformation of Ramakrishna". In Smith, Bardwell L. (ed.).
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11117:
10390:
Arindam Chakrabarti, "The Dark Mother Flying Kites: Sri Ramakrishna's Metaphysic of Morals"
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received instructions in yogic techniques which enabled him to control his spiritual energy.
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on the women in his household, criticised those who would meet Ramakrishna to listen to the
1926:
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14013:
13718:
13708:
13525:
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13023:
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12389:
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9339:
John Rosselli (1978). "Sri Ramakrishna and the educated elite of late nineteenth century".
6620:
6342:
6289:, were engaged. When his condition aggravated, he was relocated to a large garden house at
6278:
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6006:(1879), which played a vital role in introducing Ramakrishna to Westerners like the German
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and merging with his body". He opined this vision to be of the all pervasive Brahman with
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By the time his bride joined him, Ramakrishna had already embraced the monastic life of a
8:
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s, different attitudes that a devotee can take up to express his love for God. They are:
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4834:, where Ramakrishna lived. His family shrine (left), with birthplace temple on the right.
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According to Anil D. Desai, Ramakrishna suffered from psychomotor epilepsy, also called
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as being unreliable in understanding Tantra and interpreting cross-cultural contexts in
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In 1866, Govinda Roy, a Hindu man who was previously initiated into Islam and practised
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1921:
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Two Saints: Speculations around and about Ramakrishna Paramahamsa and Ramana Maharishi.
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In the year 1861, a female ascetic named Bhairavi Brahmani, initiated Ramakrishna into
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501:
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Ramakrishna and His Disciples, Christopher Isherwood, Methuen & Company, Ltd, 1965
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for some first-hand descriptions of epilepsy-induced "visions and trance-like states."
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10851:
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10763:
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10678:
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10331:
10284:
10019:
9932:
9849:
9846:
The Enigma of the Oceanic Feeling: Revisioning the Psychoanalytic Theory of Mysticism
9779:
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9581:
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7804:
7706:
7679:
7652:
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6609:
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6162:
6134:
6122:
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6114:
6103:
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3998:
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1982:
1273:
833:
828:
409:
256:
214:
122:
90:
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11417:. Swami Jagadananda (5th ed.). Mylapore: Sri Ramakrishni Math. pp. 24ā26.
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6476:
periods occurred almost daily. Early on, these experiences have been interpreted as
6325:, with the financial assistance of the householder disciples. This became the first
5596:
5463:(left-hand path), which utilise as a means of liberation, activities like eating of
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2502:
1789:
14886:
14763:
14667:
14511:
14451:
14182:
14065:
13836:
13831:
13535:
13228:
13123:
13058:
13028:
12940:
12775:
12768:
12434:
12384:
12371:
12331:
12311:
12031:
11876:
Neevel, Walter G.; Smith, Bardwell L. (1976). "The Transformation of Ramakrishna".
11837:
11757:
11554:
11502:
11473:
11305:
11207:
11146:
10895:
10874:
10805:
10753:
10666:
10505:
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10265:
9924:
9727:
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8240:
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7055:
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6209:
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5411:, the supreme attitude of loving devotion towards the divine, and quoting from the
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11914:
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
11186:
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
11118:
6587:
Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
5863:, as the vision eventually ended with him merging into the attributeless absolute
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14201:
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10651:
The Spiritual Quest and the Way of Yoga: The Goal, the Journey and the Milestones
10621:
10601:
10530:
10483:
10461:
10351:
9834:
9523:
9513:"Kali's Child: The Mystical and Erotic in the Life and Teachings of Ramakrishna."
9383:
7673:
7646:
6885:
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6603:
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argue that Oslon makes his "astonishing claim" based on Kripal's speculations in
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2175:
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898:
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838:
807:
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419:
312:
224:
11246:
10688:"Are Dialogues Antidotes to Violence? Two Recent Examples from Hinduism Studies"
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9186:
7059:
6792:, stating that "To realize God is the one goal in life." Ramakrishna found that
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13779:
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Finding God in a seizure: the link between temporal lobe epilepsy and mysticism
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After his experience of practicing Islam, Ramakrishna opined that knowledge of
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2426:
2406:
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2081:
2036:
1987:
1745:
1370:
1125:
872:
654:
590:
506:
11558:
10670:
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9565:
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6990:
The Vaishnava Bhakti traditions speak of five different moods, referred to as
6820:, and he helped "bring to the realm of Eastern energetics and realization the
6712:. Nikhilananda's translation rearranged the scenes in the five volumes of the
6661:
The application of psychoanalysis has further been disputed by Tyagananda and
5061:
offering there, then she would manifest in the deity and receive her worship.
2127:
1907:
1838:
1353:
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14609:
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14506:
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14391:
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14110:
13658:
13500:
13221:
13146:
13038:
12183:
12130:
12003:
10509:
10476:
Beyond the Written Word: Oral Aspects of Scripture in the History of Religion
10454:
10344:
American Vedantist Issue #74, Summer 2018, Sri Ramakrishna ā English Lessons
7137:: "They call him Indra, Mitra, Varuna, Agni, and he is heavenly nobly-winged
6940:
6865:
6733:
6591:
6527:
6233:. Among the women, Ramakrishna emphasised service to other women rather than
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5464:
5165:
5034:
4917:
4912:
4826:
4813:
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4154:
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3984:
3921:
3914:
3907:
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3816:
3434:
3379:
3359:
3349:
3329:
3300:
3210:
3000:
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2985:
2934:
2856:
2770:
2603:
2552:
2451:
2386:
2225:
1992:
1446:
1150:
1120:
1037:
994:
903:
777:
703:
686:
604:
600:
424:
139:
13033:
12154:
11703:
11432:
11242:
11151:
9928:
9783:
9470:
8624:. Scholars Press (American Academy of Religion). pp. 118ā119, 122, 124.
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3170:
2929:
2137:
2132:
1130:
14739:
14486:
14320:
14238:
14035:
13996:
13868:
13811:
13804:
13758:
13663:
13000:
12990:
12376:
12341:
12326:
12301:
12286:
12281:
12276:
11925:
11885:
11212:
11195:
10767:
9936:
9753:
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near Kolkata, where some of the best physicians of the time, including Dr.
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4161:
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3130:
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2411:
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1828:
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1714:
1709:
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867:
772:
531:
473:
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344:
319:
56:
11938:
11732:
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8641:
Indian Traffic: Identities in Question in Colonial and Post-Colonial India
7217:
5987:(English-educated classes of Bengal) and the Europeans residing in India.
5943:
5938:
5691:
5681:
Quoting scriptures, Tota explained to his disciple the need to attain the
5646:
5346:
5345:
monk named Tota Puri, initiated Ramakrishna into sannyasa and he attained
4722:, but adhered to various religious practices from the Hindu traditions of
4701:
2365:
782:
521:
14431:
14340:
14221:
14211:
13942:
13113:
13068:
12697:
12627:
12336:
12316:
12088:
11854:
11412:
11003:
9787:
7084:, including increased religiosity as "a very striking feature." See also
6944:
6394:
6310:
6298:
6110:
6082:
Among the Europeans who were influenced by Ramakrishna was Principal Dr.
6075:
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5840:
During this practice, Ramakrishna had a vision of a luminous figure, and
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3240:
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2507:
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2122:
1936:
1859:
1851:
1653:
1422:
1074:
880:
371:
273:
169:
126:
99:
10088:
9718:
Roland, Alan (October 2004). "Ramakrishna: Mystical, Erotic, or Both?".
9573:
6399:
6377:
was the first Western scholar to interpret Ramakrishna's worship of the
14594:
14526:
14481:
14376:
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14206:
14115:
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14008:
13841:
12935:
12394:
12321:
12114:
12109:
11769:
11514:
11404:
11337:
11317:
10323:
10258:"A History of Modern India: Revivalist Movements and Early Nationalism"
9478:
9038:
Western Admirers of Ramakrishna and His Disciples, Gopal Stavig, 2010,
6750:
6662:
6426:
6371:
6282:
6242:
6063:
6007:
5667:
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5567:
5546:
5407:
stated that Ramakrishna was experiencing a phenomenon that accompanies
5235:
5231:
5225:
Sarada Devi (1853ā1920), wife and spiritual counterpart of Ramakrishna.
4957:
4933:
4846:
4831:
4762:
4278:
4239:
4203:
4084:
4023:
3630:
3622:
3533:
3310:
3085:
3035:
2889:
2879:
2645:
2593:
2522:
2431:
2360:
2350:
2345:
2117:
1892:
1869:
1864:
1593:
1393:
1042:
984:
940:
802:
797:
669:
625:
564:
516:
86:
10907:
6776:
Ramakrishna's religious practice and worldview, contained elements of
5630:
5113:
5058:
14441:
14055:
13991:
13987:
13799:
13794:
13455:
12366:
11015:
10924:. Translated by Nikhilananda, Swami. Ramakrishna-Vivekananda Center.
7134:
6950:
Ramakrishna's influence is also seen in the works of artists such as
6738:
6654:
as "cautionary words" instructing his disciples to conquer the "lust
6511:
6449:
6318:
6305:
6290:
5984:
5899:
to him, he got well acquainted with the life and teachings of Jesus.
5872:
5800:
5519:
5459:
5400:
5221:
5000:
to the village women. A trader, Durgadas Pyne, who enforced a strict
4960:, being a transit-point on the well-established pilgrimage routes to
4808:
on the night of 15 August 1886. After his demise, his chief disciple
4715:
4388:
4320:
4257:
4175:
4007:
3578:
3538:
3469:
3315:
3280:
3230:
3200:
3135:
3055:
2954:
2924:
2904:
2588:
2532:
2497:
2482:
2401:
2396:
2378:
1704:
1618:
1549:
1488:
767:
459:
414:
118:
12554:
11506:
10076:
9955:
6534:
wrote to him that he should consider spiritual experiences, or "the
6453:
devotees, "...whose texts simultaneously illuminate and transform."
6167:
2185:
14746:
14677:
14672:
14534:
14461:
14416:
14095:
12955:
11761:
11464:
Sarkar, Sumit (1999). "Post-modernism and the Writing of History".
11287:
Parsons, William B. (2005), "Psychology", in Jones, Lindsay (ed.),
10919:
10899:
7130:
6793:
6770:
6238:
6217:
5927:
5856:
5613:
5575:
5327:
5250:
5067:
5042:
5013:
4972:
4946:
4874:
4793:
4460:
4016:
3842:
3799:
3766:
3617:
3612:
3585:
3295:
3275:
3205:
3155:
3030:
2919:
2835:
2806:
2801:
2670:
2660:
2557:
2537:
2461:
2456:
2421:
2091:
2071:
2031:
1997:
1977:
1957:
1843:
1719:
1454:
1412:
1407:
1281:
989:
324:
228:
149:
7360:
7120:
The word MUSEUM is in all caps to indicate it was said in English.
6919:
where from far and near arrive salutations to which I join my own.
5895:. After one of his devotees named Sambhu Chandra Mallick read the
5534:(god seen with form and qualities)āvision and union with Krishna.
3523:
1227:
14687:
14682:
12198:
11449:. Translated by Chetanananda, Swami. St. Louis: Vedanta Society.
11196:"Book Review: "Interpreting Ramakrishna: Kali's Child Revisited""
10828:
The Nation and Its Fragments: Colonial and Postcolonial Histories
7303:
7301:
7024:
6785:
6250:
6014:
5879:
5864:
5852:
5674:
5671:
5638:
5616:
by Tota Puri. At the dawn of morning in the auspicious moment of
5579:
5511:
5378:
5357:
5342:
5303:
5017:
4966:
4789:
4774:
4393:
4383:
4133:
4054:
4046:
3863:
3789:
3774:
3571:
3270:
3215:
2949:
2899:
2869:
2864:
2736:
2711:
2598:
2230:
2109:
2086:
2061:
1972:
1962:
1771:
1735:
1623:
1608:
1603:
1539:
1534:
1498:
1493:
1480:
965:
955:
945:
921:
744:
404:
179:
11545:
and the Calcutta middle classes: an old problematic revisited".
9320:
9020:
8682:
6036:. Ramakrishna is considered one of the main contributors to the
5971:. Keshab had accepted Christianity, and had separated from the
4734:, as well as Christianity and Islam. He advocated the essential
4429:
2275:
2270:
2096:
14335:
14315:
12193:
12178:
12022:
11347:
Invading the Sacred: An Analysis of Hinduism Studies in America
10064:
9824:"Oceanic Feeling" by Henri Vermorel and Madeleline Vermoral in
9669:
9667:
8984:
8835:
8811:
8799:
8082:
7601:
7599:
7528:
M's original Bengali diary page 661, Saturday, 13 February 1886
7271:
M's original Bengali diary page 661, Saturday, 13 February 1886
7138:
6821:
6781:
6777:
6480:, an interpretation which was rejected by Ramakrishna himself.
6469:
6433:, which they argue are unsupported by any of the source texts.
6382:
6378:
6322:
6245:, which was dedicated to the education and upliftment of women.
5822:
5759:
5751:
5450:
5446:
5433:
5350:
5334:
5311:
5243:
5121:
5117:
5001:
4882:
4878:
4740:
4735:
4398:
4212:
3528:
3255:
3140:
3040:
3010:
3005:
2939:
2914:
2703:
2573:
2416:
2391:
2330:
2215:
2210:
2200:
2142:
2066:
2026:
2021:
1952:
1877:
1812:
1797:
1699:
1643:
1628:
1574:
1554:
1467:
1462:
1299:
569:
559:
549:
12036:
10127:
See:p.127 and "Interpretation in Cross-Cultural Contexts". In
9283:
9281:
8900:
8898:
8723:
8721:
8070:
8034:
8022:
8010:
7904:
7892:
7817:
7298:
7142:
5273:
As a priest, Ramakrishna performed the ritual ceremony of the
297:
50:
10968:
10634:
Max Muller, The Life and Sayings of Ramakrishna, page 10 1898
9848:
By William Barclay Parsons, Oxford University Press US, 1999
9054:
8285:
8283:
8281:
8212:
7976:
7974:
7972:
7858:
7856:
7559:
7557:
7555:
7553:
7551:
7538:
7536:
7534:
6833:
6801:
6650:("man and gold") and Tyagananda writes that Ramakrishna used
6269:
Various disciples and devotees of Ramakrishna at his funeral.
5916:
5896:
5845:
5826:
5738:
5507:
5416:
5392:
Bhairavi Brahmani, an ascetic who used to carry with her the
5323:
5277:
in his room, where he worshipped his wife Sarada Devi as the
5200:
anywhere but from Her. When asked why he called the deity a "
4929:
4415:
4285:
4050:
3562:
3100:
2964:
2874:
2721:
2675:
2655:
2335:
2320:
2260:
2250:
2235:
2220:
2195:
2046:
2016:
1902:
1802:
1633:
1598:
1569:
1564:
1559:
1544:
1472:
950:
935:
454:
159:
9664:
9223:
9008:
8871:
7731:
7596:
7450:
7392:
7390:
7388:
7386:
6745:
is "spiritually authentic" and a "powerful rendering of the
4845:
Ramakrishna was born on 18 February 1836, in the village of
14365:
12188:
11344:
10421:, p. "I have practised Hinduism, Islam, Christianity".
10052:
9974:
9972:
9970:
9652:
9278:
8996:
8895:
8883:
8847:
8823:
8745:
8733:
8718:
8706:
8694:
8202:
8200:
8198:
8196:
8106:
8058:
7868:
7462:
6810:
5952:
5849:
5787:
5600:
5503:
5479:
5454:
5386:
5374:
5319:
5315:
5299:
5173:
5161:
5141:
5038:
4992:āa class of men in ancient India who preached and sang the
4961:
4911:
At age nine, in accordance with Brahminical tradition, the
4893:
4797:
4719:
4696:
2884:
2665:
2635:
2578:
2325:
2312:
2205:
1807:
1648:
1638:
1613:
1579:
1529:
1511:
960:
496:
350:
11399:, translated by Jagadananda, Swami, Sri Ramakrishna Math,
9606:
Sumit Sarkar, "Post-modernism and the Writing of History"
8295:
8278:
8046:
7969:
7957:
7928:
7916:
7880:
7853:
7841:
7755:
7548:
7531:
7474:
6947:
have acknowledged Ramakrishna's contribution to humanity.
4996:. He used to sing and enact the songs and scenes from the
9806:
9153:"Sri Ramakrishna's Impact on Contemporary Indian Society"
8956:
8130:
7743:
7569:
7486:
7438:
7383:
7286:
6472:
became a common part of his life, and by his final years
5288:
10777:"Kali's Child: Psychological And Hermeneutical Problems"
10028:
9967:
9868:
Primitive Passion: Men, Women, and the Quest for Ecstasy
8193:
8147:
8145:
7675:
Light on Life: An Introduction to the Astrology of India
6329:
or monastery of the disciples who constituted the first
5891:
At the end of 1873, Ramakrishna started the practice of
11086:
Holy People of the World: A Cross-cultural Encyclopedia
10685:
9961:
9943:
9493:
9261:. St. Louis: Vedanta Society of St. Louis. p. 163.
9230:
Sources of Indian Tradition: From the Beginning to 1800
8859:
8789:
8787:
8762:
8760:
8530:
8528:
8489:
8436:
8434:
8432:
8430:
8391:
Allport, Gordon W. (1999). "Its meaning for the West".
8268:
8266:
5956:
5260:, Ramakrishna dressed and behaved as a woman. Disciple
5256:
Once as a part of practicing the spiritual mood called
5242:(later known as Sarada Devi; she is also considered an
1752:
1289:
429:
9684:
9682:
9438:
8919:
8917:
8915:
8913:
8446:
8169:
8157:
7998:
7767:
6050:
Relationship between Ramakrishna and Swami Vivekananda
14711:
10368:
Vedanta for the Western World: A Symposium on Vedanta
10209:
9989:
9987:
9389:
8417:
8415:
8374:
8372:
8370:
8368:
8366:
8351:
8181:
8142:
8118:
8094:
7800:
Guru to the World: The Life and Legacy of Vivekananda
7586:
7584:
7402:
7365:
Belur Math - Ramakrishna Math and Ramakrishna Mission
7027:: Sri Ramakrishna Paramahansa Dev" and his 1899 book
6627:
had been reprinted nine times in Bengali as of 1995.
5955:. His nephew Hriday, supporting him started uttering
4673:
11710:
10951:
Gupta, Mahendranath ("M."); Dharm Pal Gupta (2001).
10950:
10593:
Ramakrishna-Vivekananda Center of New York. (1996).
10524:
http://www.vedantany.org/sayings-of-sri-ramakrishna/
10234:
10158:
10128:
10094:
10082:
9902:, (Chicago: University of Chicago Press, 1991), p.34
9694:
9640:
9594:
8784:
8772:
8757:
8613:
8525:
8427:
8263:
7519:
by Swami Prabhananda, 1993, Advaita Ashrama, page 23
7426:
7283:
by Swami Prabhananda, 1993, Advaita Ashrama, page 23
7166:"(07) Birth of Sri Ramakrishna Ā» Kid's Section"
5085:but the will of Ramkumar prevailed in this matter.
13335:
Notes of Some Wanderings with the Swami Vivekananda
12897:
Arise, awake, and stop not till the goal is reached
12546:
11385:
10418:
9910:
9908:
9865:
9756:(1991). "Ramakrishna and the Mystical Experience".
9679:
9618:
9616:
8910:
8670:
7986:
7621:
Plural Medicine, Tradition and Modernity, 1800-2000
7414:
7307:
6685:The principal source for Ramakrishna's teaching is
6388:
6308:garden house. According to his disciples, this was
6273:In the beginning of 1885 Ramakrishna suffered from
5633:Ramakrishna, who was then instructed by Tota thus:
14086:Himalayan Institute of Yoga Science and Philosophy
13254:Chhattisgarh Swami Vivekanand Technical University
11681:
11041:
10146:
9984:
9757:
9628:
8412:
8363:
8328:, Introduction, page 34 (the biographical section)
8316:, Introduction, page 33 (the biographical section)
8275:, Introduction, page 18 (the biographical section)
7829:
7581:
7340:
5875:experience through and through" for most Muslims.
5057:, and make arrangements for the daily worship and
13264:Ramakrishna Mission Vivekananda Centenary College
12640:at the Parliament of the World's Religions (1893)
11796:
11541:Sen, Amiya P. (June 2006). "Sri Ramakrishna, the
10695:Journal for the Study of Religions and Ideologies
10308: : Sri ramakrishna's metaphysic of morals".
9713:
9711:
9709:
7719:
7045:
7010:, the attitude of a mother toward her child; and
5933:
5403:deities, who is also well versed in the texts of
4654:(18 February 1836 ā 16 August 1886), also called
14783:
12615:Swami Vivekananda's travels in India (1888ā1893)
12141:Relationship between Ramakrishna and Vivekananda
11940:Interpreting Ramakrishna: Kali's Child Revisited
11891:Ramakrishna Paramahamsa: Sadhaka of Dakshineswar
11878:Hinduism: New Essays in the History of Religions
11714:Interpreting Ramakrishna: Kali's Child Revisited
11670:Hinduism: New Essays in the History of Religions
11661:Hinduism: New Essays in the History of Religions
11596:Ramakrishna Paramahamsa: Sadhaka of Dakshineswar
11345:Ramaswamy, Krishnan; Antonio de Nicolas (2007).
11280:Hinduism: New Essays in the History of Religions
10798:International Journal of Intercultural Relations
10686:Balagangadhara, S. N.; Claerhout, Sarah (2008).
9905:
9794:
9613:
8949:Ramakrishna Mission: In search of a new identity
7702:Ramakrishna Paramahamsa: Sadhaka of Dakshineswar
6668:Interpreting Ramakrishna: Kali's Child Revisited
4988:, hearing them from the wandering monks and the
11324:
11304:(2). London: Oxford University Press: 321ā341.
10816:
9418:
9416:
8643:Berkeley: University of California Press, 1998
8584:
8582:
8403:
6614:Srisriramakrsna Paramahamsadever Jivanavrttanta
6152:
5677:. The mud hut has been replaced by a brick one.
5415:, she stated that other religious figures like
13349:Swami Vivekananda in the West: New Discoveries
10656:
10564:
10562:
10058:
9706:
8476:
5399:- a stone idol representing lord Rama and all
5389:, the consort of Rama, merging into his body.
13958:
13471:
13342:Swami Vivekananda: Messiah of Resurgent India
12570:
12052:
11524:Three essays on Sri Ramakrishna and his times
10742:"Psychiatric aspects of psychomotor epilepsy"
10648:
9673:
9338:
9305:
6550:
5939:Keshab Chandra Sen and the "New Dispensation"
5786:Ramakrishna then firmed his awareness at the
5737:piece of charcoal from the pit of the sacred
5705:
5670:and the hut, where Ramakrishna performed his
5498:Ramakrishna later engaged in the practice of
5131:
5016:(Jhama pukur lane), whilst also serving as a
4899:
4632:
1250:
14867:People considered avatars by their followers
13137:150th birth anniversary of Swami Vivekananda
11495:Journal for the Scientific Study of Religion
11492:
10843:
10817:Brodd, Jeffrey; Sobolewski, Gregory (2003).
9883:
9516:The Journal of the American Oriental Society
9413:
9326:
9256:
9180:
9178:
9055:Ramakrishna Mission Singapore (April 2007).
9014:
8877:
8579:
8481:. University of Chicago Press. p. 151.
8289:
8218:
8206:
8112:
8088:
8064:
7874:
7803:. Harvard University Press. pp. 41ā42.
7563:
7542:
7157:
7014:, the attitude of a woman towards her lover.
6832:(wherever there is a living being, there is
6698:The most popular English translation of the
6215:A small group of women disciples, including
6032:, a renowned social worker. He had also met
5549:, the fifteenth-century founders of Bengali
13274:Swami Vivekanand University, Madhya Pradesh
11776:
11441:
11410:
11394:
11298:Journal of the American Academy of Religion
10830:, Princeton University Press, p. 296,
10720:
10559:
10303:
9917:Journal of the American Academy of Religion
9658:
9084:
9082:
9026:
9002:
8990:
8904:
8889:
8853:
8841:
8829:
8817:
8805:
8751:
8739:
8727:
8712:
8700:
8688:
8301:
8076:
8052:
8040:
8028:
8016:
7980:
7963:
7934:
7922:
7910:
7898:
7886:
7862:
7847:
7823:
7761:
7749:
7737:
7671:
7605:
7575:
7492:
7456:
7444:
7292:
5607:
4873:, his father Khudiram had a dream in which
13972:
13965:
13951:
13478:
13464:
13259:Ramakrishna Mission Vivekananda University
12577:
12563:
12059:
12045:
11501:(1). London: Blackwell Publishing: 60ā71.
11251:. Great Britain: LONGMANS, GREEN, AND CO.
11227:. St. Louis: Vedanta Society of St Louis.
11115:
10873:
10825:
10251:
10249:
10106:
9870:. University of Chicago Press. p. 12.
9826:International Dictionary of Psychoanalysis
9812:
8458:
7468:
6336:
6174:, a householder devotee and the author of
5253:, and the marriage was never consummated.
5196:" (Mother) repeatedly in an aching voice.
5033:In the 19th century Calcutta, there lived
5023:
4892:The family was devoted to the Hindu deity
4639:
4625:
1257:
1243:
49:
11211:
11150:
11036:
10894:(3). American Oriental Society: 374ā401.
10774:
10757:
10362:
10272:
9236:. Columbia University Press. p. 63.
9175:
9150:
9146:
9144:
9142:
8962:
7313:
5963:In 1875, Ramakrishna met the influential
5811:
5470:The Bhairavi also taught Ramakrishna the
4785:, a marriage that was never consummated.
13328:Life and Philosophy of Swami Vivekananda
12445:Ramakrishna Mission Institute of Culture
12012:) is being considered for deletion. See
11786:Zaleski, Philip (2006). "The Ecstatic".
11193:
10888:Journal of the American Oriental Society
10541:
9949:
9534:
9499:
9311:
9135:. Motilal Banarsidass. pp. 198ā199.
9130:
9104:
9079:
8588:
8546:
7080:for a description of characteristics of
6860:
6512:Romain Rolland and the "Oceanic feeling"
6508:(women and gold) reflect homosexuality.
6398:
6264:
6166:
6053:
5942:
5766:
5661:
5657:
5561:
5220:
5135:
5092:
5088:
5028:
4825:
13142:Swami Vivekananda Youth Employment Week
12734:The Complete Works of Swami Vivekananda
11785:
11578:. Lanham: University Press of America.
11363:
11286:
11082:
11063:
10983:
10885:
10739:
10304:Chakrabarti, Arindam (November 1994). "
10246:
9978:
9700:
9287:
9088:
8974:
8664:
8658:
8652:
8464:
8452:
8390:
8175:
8163:
8151:
8124:
8004:
7773:
7672:Fouw, Hart De; Svoboda, Robert (2003).
7480:
7396:
7358:
7210:"Sri Ramakrishna By Swami Nikhilananda"
6846:
6090:. In the course of explaining the word
6020:Ramakrishna also had interactions with
4812:popularized his ideas in India and the
3516:Sources and classification of scripture
243:Totapuri, Bhairavi Brahmani, and others
14:
14784:
13485:
13430:
13279:Vivekananda Degree College, Kukatpally
12512:
11676:
11526:. Indian Institute of Advanced Study.
11463:
11277:
11241:
11220:
11179:
11167:from the original on 23 September 2015
11132:
11124:. Oxford University Press US. p.
11103:from the original on 24 September 2017
11022:. Burdett, N.Y.: Larson Publications.
10986:Kali, the Dark Goddess of Dakshineswar
10864:
10850:. St. Louis: LONGMANS, GREEN, AND CO.
10819:World Religions: A Voyage of Discovery
10795:
10659:International Journal of Hindu Studies
10489:
10240:
10227:Malcolm Maclean, A Translation of the
10164:
10139:Malcolm Maclean, A Translation of the
10070:
9914:
9717:
9688:
9554:International Journal of Hindu Studies
9444:
9407:
9395:
9184:
9139:
9067:from the original on 21 September 2008
8945:
8923:
8635:
8633:
8631:
8619:
8495:
8477:Varenne, Jean; Coltman, Derek (1977).
8440:
8378:
8357:
8187:
8136:
8100:
7796:
7590:
7408:
7232:
7023:In his influential 1896 essay "A real
6468:From his 10th or 11th year of school,
6463:
6360:wrote that Ramakrishna was a "Bengali
5289:God-realization via various traditions
4840:
13946:
13459:
12873:Religion not the crying need of India
12584:
12558:
12545:
12040:
11747:
11667:
11658:
11625:
11139:Annals of Indian Academy of Neurology
11020:Great Swan: Meetings With Ramakrishna
11014:
11002:
10914:
10779:. Infinity Foundation. Archived from
10723:Swami Vivekananda's Legacy of Service
10665:(2). Netherlands: Springer: 401ā420.
10570:Swami Vivekananda's Legacy of Service
10495:
10278:
10255:
10215:
9993:
9752:
9646:
9551:
9431:Neeval and Hatcher, "Ramakrishna" in
9273:Swami Vivekananda's Legacy of Service
8865:
8793:
8778:
8766:
8676:
8534:
8519:
7992:
7792:
7790:
7788:
7786:
7784:
7782:
7644:
7617:
7432:
7420:
7371:from the original on 26 February 2018
7346:
7196:from the original on 25 December 2018
6630:Jeffrey Kripal translates the phrase
4682:
2138:Anupalabdi (non-perception, negation)
2133:ArthÄpatti (postulation, presumption)
14807:19th-century Hindu religious leaders
13932:Calcutta School of Tropical Medicine
13420:
13410:
13269:Swami Vivekanand Subharti University
13109:Swami Vivekananda Road metro station
12910:Bahujana sukhaya bahujana hitaya cha
12859:Buddhism, the Fulfilment of Hinduism
12500:
11295:
11265:from the original on 4 December 2005
10283:. Motilal Banarsidass. pp. xi.
10182:
10034:
9151:Mukherjee, Dr. Jayasree (May 2004).
7651:. Infobase Publishing. p. 160.
7253:from the original on 11 October 2020
6978:
6368:, "he turned chiefly towards Kali."
6225:. A few of them were initiated into
6043:
5871:writes that this "would have been a
5731:
5558:āthe child attitude ā towards Kali.
12903:Atmano mokshartham jagat hitaya cha
12693:Influence and legacy of Vivekananda
11592:
11573:
11540:
11521:
11447:Sri Ramakrishna and His Divine Play
11135:"An eulogy for Prof. Anil D. Desai"
11048:. Hollywood, Calif: Vedanta Press.
11006:(2002). "Ramakrishna Paramahamsa".
10867:New Religions in Global Perspective
10581:
10546:. Motilal Banarsidass. p. 207.
10279:Hixon, Lex (1997). "Introduction".
10256:Menon, Parvathi (1 November 1996).
10152:
9962:Balagangadhara & Claerhout 2008
9892:
9800:
9634:
9622:
9456:
9299:
9109:Modern Religious Movements in India
8628:
8564:
8507:
8421:
8251:from the original on 10 August 2019
7835:
7725:
7698:
7233:Mangla, Dharam Vir (1 April 2016).
6905:To the Ramakrishna Paramahamsa Deva
6526:and Ramakrishna began in 1927 when
6241:founded the Saradesvari Ashrama at
5485:
5234:, three miles to the north-west of
24:
13284:Vivekananda Degree College, Puttur
12653:
12153:
11289:MacMillan Encyclopedia of Religion
11200:Journal of Hindu-Christian Studies
10938:from the original on 14 March 2008
10721:Beckerlegge, Gwilym (March 2006).
10318:(3). Springer Netherlands: 14ā29.
10118:Carl T. Jackson (1994), pp. 20ā21.
9538:Infinite Paths To Infinite Reality
9063:. Ramakrishna Mission, Singapore.
8224:
7950:Swami Vivekanand: Swami Vivekanand
7779:
6058:Some Monastic Disciples (L to R):
5589:
5578:are renowned to be the knowers of
4857:, India, in a very poor and pious
4718:. He was a devotee of the goddess
25:
14918:
12467:Sri Ramakrishna, the Great Master
12016:to help reach a consensus. āŗ
11984:
11864:Sri Ramakrishna, the Great Master
11414:Sri Ramakrishna, the great master
11248:Ramakrishna: His Life and Sayings
10188:
9386:, pp.93ā94, Longmans, Green, 1898
9376:RĆ¢makrishna: His Life and Sayings
9341:Contributions to Indian Sociology
9205:from the original on 25 July 2008
7946:
7029:RĆ¢makrishna: His Life and Sayings
6483:
6277:, which gradually developed into
5431:Tantra focuses on the worship of
5341:guru named Jatadhari. In 1865, a
4792:monk, initiated Ramakrishna into
14769:
14757:
14745:
14733:
14721:
13439:
13429:
13419:
13409:
12523:
12511:
12499:
11781:, vol. 110, Advaita Ashrama
11646:from the original on 7 July 2014
11613:from the original on 7 July 2014
11397:Sri Ramakrishna The Great Master
11224:RAMAKRISHNA HIS LIFE AND SAYINGS
10641:
10627:
10607:
10587:
10575:
10550:
10544:A Comparative Study of Religions
10535:
10516:
10467:
10448:
10436:
10424:
10397:
10384:
10356:
10338:
10297:
10221:
10197:
10170:
10133:
10129:Tyagananda & Vrajaprana 2010
10121:
10112:
10100:
10095:Tyagananda & Vrajaprana 2010
10083:Tyagananda & Vrajaprana 2010
10040:
10008:
9999:
9874:
9859:
9839:
9818:
9746:
9600:
9595:Tyagananda & Vrajaprana 2010
9588:
9545:
9528:
9505:
9450:
9425:
9401:
9367:
9332:
9293:
9265:
9250:
9217:
9199:RĆ¢makrishna his Life and Sayings
9133:A Comparative Study of Religions
9124:
9098:
9048:
9032:
8939:
8929:
8549:A Source-book of modern Hinduism
7797:Harris, Ruth (27 October 2022).
7123:
7114:
7097:
7034:
7017:
6884:Other organisations include the
6389:Transformation into neo-Vedantin
6149:) Swami Turiyananda and others.
6088:Scottish Church College, Kolkata
4606:
1288:
1226:
296:
14842:Indian Hindu spiritual teachers
12762:Lectures from Colombo to Almora
12547:Articles related to Ramakrishna
12066:
11937:Tyagananda; Vrajaprana (2010).
11711:Tyagananda; Vrajaprana (2010).
11349:. Delhi, India: Rupa & Co.
10406:by Swami Nikhilananda, page 407
8646:
8570:
8558:
8540:
8513:
8501:
8470:
8384:
8340:
8331:
8319:
8307:
8233:
7940:
7692:
7665:
7638:
7611:
7522:
7510:
7498:
6984:
6573:
6538:," in his psychological works.
5886:
5599:of Vedanta. He looked upon the
5490:In 1864, Ramakrishna practised
5310:Ramakrishna grew up practicing
4684:[ramÉkriŹnopÉromoɦÉÅŹo]
27:Indian Hindu mystic (1836ā1886)
12605:Prayer to Kali at Dakshineswar
12221:Sri Sri Ramakrishna Kathamrita
11859:Sri Ramakrishna Leela Prasanga
11815:Sri Sri Ramakrishna Kathamrita
11797:General and cited bibliography
11632:. Cambridge University Press.
11626:Smart, Ninian (28 June 1998).
10984:Harding, Elizabeth U. (1998).
10954:Sri Sri Ramakrishna Kathamrita
10865:Clarke, Peter Bernard (2006).
10370:. Vedanta Press. p. 267.
9720:Journal of Religion and Health
9057:"Lay Disciples of Ramakrishna"
7699:Sen, Amiya P. (9 April 2010).
7352:
7274:
7265:
6968:List of Hindu gurus and saints
6692:Sri Sri Ramakrishna Kathamrita
6109:Despite initial reservations,
5934:Popularization and final years
5514:. During the practise of this
5364:
1376:Epic-Puranic royal genealogies
13:
1:
14663:Influence of Indian religions
14021:American Meditation Institute
13289:Vivekananda Global University
12633:Relationship with Ramakrishna
12228:The Gospel of Sri Ramakrishna
12028:Works by or about Ramakrishna
12001:
11829:The Gospel of Sri Ramakrishna
11189:, University of Chicago Press
11044:Ramakrishna and His Disciples
10921:The Gospel of Sri Ramakrishna
10810:10.1016/S0147-1767(02)00059-7
10701:(19): 118ā143. Archived from
10649:Adiswarananda, Swami (2005),
10229:sri-sri-ramakrisna-kathamrita
10141:sri-sri-ramakrisna-kathamrita
9422:Carl T. Jackson (1994), p.154
9105:Farquhar, John Nicol (1915).
8595:The Gospel of Sri Ramakrishna
7002:, the attitude of a servant;
6973:
6903:wrote a poem on Ramakrishna,
6705:The Gospel of Sri Ramakrishna
6638:. The literal translation is
6133:), Saratchandra Chakravarty (
6129:), Sashibhushan Chakravarty (
5825:, initiated Ramakrishna into
5264:quoted the Master as follows:
5045:, she founded the now famous
4819:
4437:Other society-related topics:
2128:UpamÄį¹a (comparison, analogy)
512:Sravana, manana, nididhyasana
14872:People from Hooghly district
13890:Indian Statistical Institute
13654:Upendrakishore Ray Chowdhury
13363:Rousing Call to Hindu Nation
13321:Swami Vivekananda on Himself
13299:Vivekananda Kendra Vidyalaya
13203:The Light: Swami Vivekananda
11386:Swami Prabhavananda (2019),
11326:Rajagopalachari, Chakravarti
11083:Jestice, Phyllis G. (2004).
11068:. Indiana University Press.
10844:Chetanananda, Swami (1990).
10522:Vedanta Society of New York
10306:The dark mother flying kites
10189:Hixon, Lex. "Introduction".
9866:Marianna Torgovnick (1998).
9257:Chetanananda, Swami (1989).
8479:Yoga and the Hindu Tradition
7678:. Lotus Press. p. 393.
7151:
7006:, the attitude of a friend;
6732:helped edit the manuscript.
6674:
6439:argued that he found in the
6260:
6177:Sri-Sri-Ramakrisna-Kathamrta
6153:Other devotees and disciples
5930:from drowning in the water.
5522:. According to Ramakrishna,
5373:, during which he worshiped
5356:After more than a decade of
4939:
4830:The small house (centre) at
4548:Hinduism and other religions
3345:Chandrashekarendra Saraswati
32:Ramakrishna (disambiguation)
7:
14897:Deaths from cancer in India
14254:Self-Realization Fellowship
14141:Rashtriya Swayamsevak Sangh
13847:Self-Realization Fellowship
13556:Sarat Chandra Chattopadhyay
12946:Ramakrishna Math, Mangaluru
12461:Bibliography of Ramakrishna
11918:University of Chicago Press
11803:Bibliography of Ramakrishna
11678:Spivak, Gayatri Chakravorty
11668:Smith, Bardwell L. (1982),
11659:Smith, Bardwell L. (1976).
11411:Saradananda, Swami (1978).
11395:Saradananda, Swami (1952),
10826:Chatterjee, Partha (1993),
10725:. Oxford University Press.
9766:University of Chicago Press
9224:Debarry, William Theodore;
7060:10.1016/j.yebeh.2009.06.006
6998:, the "peaceful attitude";
6961:
6886:Ramakrishna Vedanta Society
6381:as containing specifically
6237:(practice of austerities).
5238:. The five-year-old bride,
5216:
4702:
4674:
4293:Kamba Ramayanam/Ramavataram
4265:Naalayira Divya Prabandham
1993:Arishadvargas (six enemies)
1937:Antaįø„karaį¹a (mental organs)
1932:SÅ«kį¹£ma ÅarÄ«ra (subtle body)
10:
14923:
13099:National Youth Day (India)
12688:Vivekananda and meditation
11800:
11478:10.1177/025764309901500205
11310:10.1093/jaarel/LXIII.2.321
11133:Katrak, Sarosh M. (2006).
9900:The Analyst and the Mystic
9760:The Analyst and the Mystic
9353:10.1177/006996677801200203
6850:
6765:philosophers. Philosopher
6678:
6559:The Analyst and the Mystic
6552:The Analyst and the Mystic
6515:
6392:
6358:Gayatri Chakravorty Spivak
6340:
6253:, and initiated them with
6156:
6047:
5706:Maya and the Divine Mother
5132:Vision of the Goddess Kali
4900:First spiritual experience
4877:Gadadhara (a form of lord
4804:. Ramakrishna died due to
4169:Naalayira Divya Prabandham
2849:Gurus, sants, philosophers
2785:Akshar Purushottam Darshan
1973:Uparati (self-settledness)
527:"Unfoldment of the middle"
73:Ramakrishna Chattopadhyay
29:
14892:Deaths from throat cancer
14645:
14397:Anukulchandra Chakravarty
14364:
14308:
14300:Transcendental Meditation
14178:Mata Amritanandamayi Math
13980:
13877:
13767:
13744:Ishwar Chandra Vidyasagar
13551:Bankim Chandra Chatterjee
13493:
13405:
13379:
13312:
13242:
13213:
13162:
13155:
13132:statue (Golpark, Kolkata)
13104:Swami Vivekananda Airport
13094:Vivekananda Rock Memorial
13086:
13014:
12983:
12974:
12923:
12889:
12850:
12827:The Song of the Sannyasin
12792:
12706:
12673:
12664:
12651:
12592:
12552:
12495:
12453:
12427:
12355:
12255:
12246:
12207:
12171:
12164:
12151:
12123:
12097:
12081:
12074:
11894:. Penguin Books Limited.
11599:. Penguin Books Limited.
11559:10.1080/13688790600657835
11330:Sri Ramakrishna Upanishad
11064:Jackson, Carl T. (1994).
10847:Ramakrishna As We Saw Him
10671:10.1007/s11407-997-0007-8
10455:Rig Veda Samhita 1.164.46
9566:10.1007/s11407-998-0008-2
8551:. Routledge. p. 63.
8241:"EncyclopƦdia Britannica"
7645:Walsh, Judith E. (2006).
7624:. Routledge. p. 52.
7261:– via Google Books.
6788:. Ramakrishna emphasised
6743:The Gospel of Ramakrishna
6364:visionary" and that as a
6106:), to visit Ramakrishna.
6030:Ishwar Chandra Vidyasagar
6004:Theistic Quarterly Review
5651:Existence-Knowledge-Bliss
5478:. The Bhairavi, with the
5426:
5423:had similar experiences.
4928:, and portraying the God
4771:Dakshineshwar Kali Temple
4663:
3335:Bhaktisiddhanta Sarasvati
1988:Samadhana (concentration)
1852:Three paths to liberation
1359:Tribal religions in India
1344:Historical Vedic religion
1339:Indus Valley Civilisation
1012:Classical Advaita Vedanta
762:Classical Advaita Vedanta
716:Shiva Sutras of Vasugupta
394:Classical Advaita vedanta
313:Classical Advaita Vedanta
269:
247:
239:
234:
220:
210:
200:
195:
185:
175:
165:
155:
145:
135:
107:
68:
63:
48:
41:
14447:Ganapathi Sachchidananda
14101:Hindu Janajagruti Samiti
13927:Visva-Bharati University
13790:Bangiya Sahitya Parishad
13640:Harish Chandra Mukherjee
13626:Mahanambrata Brahmachari
13304:Vivekananda Vidya Mandir
12683:Teachings and philosophy
12215:Teachings of Ramakrishna
12105:Dakshineswar Kali Temple
12014:templates for discussion
11574:Sil, Narasingha (1998).
10775:Bhattacharyya, Somnath.
10620:8 September 2011 at the
10595:Sri Ramakrishna Tributes
10510:10.1163/156852908X271079
10419:Swami Prabhavananda 2019
9433:Encyclopedia of Religion
9314:Religion in Modern India
9113:. Macmillan Co. p.
7953:. High Definition Books.
7947:BOOKS, HIGH DEFINITION.
7648:A Brief History of India
7618:Ernst, Waltraud (2002).
7308:Swami Prabhavananda 2019
7236:Great Saints & Yogis
6828:Ramakrishna taught that
6724:, daughter of President
6716:into a linear sequence.
6681:Teachings of Ramakrishna
6159:Disciples of Ramakrishna
6137:), Tulasi Charan Dutta (
5848:, wore a cloth like the
5816:
5608:Initiation into sannyasa
5240:Saradamani Mukhopadhyaya
5154:Dakshineswar Kali Temple
5106:Dakshineswar Kali Temple
5098:Dakshineswar Kali Temple
5047:Dakshineswar Kali Temple
2164:, sacrifice, and charity
1028:Sringeri Sharada Peetham
621:Vedantasara of Sadananda
205:Dakshineswar Kali Temple
130:(now West Bengal, India)
14668:Indian-origin religions
14427:Chinmayananda Saraswati
13734:Ram Chandra Vidyabagish
13644:Ramakrishna Paramahamsa
13576:Michael Madhusudan Dutt
13546:Upendranath Brahmachari
13370:The Master as I Saw Him
13294:Vivekananda Institution
12806:Khandana BhavaāBandhana
12234:Ramakrishna's influence
11996:EncyclopƦdia Britannica
11750:The Journal of Religion
11369:The Life of Ramakrishna
11194:McDaniel, June (2011).
11152:10.4103/0972-2327.29215
10988:. Motilal Banarsidass.
10613:Katheleen M O'Connell.
10600:22 January 2013 at the
10504:(1ā3). BRILL: 277ā293.
10482:11 October 2020 at the
10073:, p. 281; 277ā287.
9732:10.1023/A:1022956932676
9471:10.1163/156852793X00040
9382:22 January 2009 at the
8547:Richards, Glyn (1985).
8245:Encyclopedia Britannica
7326:EncyclopƦdia Britannica
7048:Epilepsy & Behavior
6894:Ramakrishna Sarada Math
6853:Ramakrishna's influence
6722:Margaret Woodrow Wilson
6561:, Indian psychoanalyst
6337:Reception and teachings
6121:), Kaliprasad Chandra (
5992:Pratap Chandra Mazumdar
5921:Brahman with attributes
5024:Priesthood and marriage
4656:Ramakrishna Paramahansa
4342:Thiruvilaiyadal Puranam
3555:Timeline of Hindu texts
3460:Siddharameshwar Maharaj
2488:Pumsavana Simantonayana
2143:Åabda (word, testimony)
1381:Epic-Puranic chronology
1349:Dravidian folk religion
1191:Vishishtadvaita Vedanta
13974:Hindu reform movements
13910:University of Calcutta
13739:Dwarkanath Vidyabhusan
13729:Brahmabandhav Upadhyay
13724:Sitanath Tattwabhushan
13392:Mani Shankar Mukherjee
13114:Swami Vivekanand Nagar
12658:
12381:Devendra Nath Majumdar
12158:
11963:Ramakrishna on Himself
11593:Sen, Amiya P. (2010).
11522:Sen, Amiya P. (2001).
11213:10.7825/2164-6279.1489
11038:Isherwood, Christopher
10881:. Motilal Banarsidass.
10740:Bennett, A.E. (1962).
10364:Isherwood, Christopher
10350:17 August 2019 at the
9373:Friedrich Max MĆ¼ller,
8576:Isherwood, p. 197ā198.
7517:More About Ramakrishna
7505:More About Ramakrishna
7281:More About Ramakrishna
7082:Temporal Lobe Epilepsy
7042:temporal lobe epilepsy
6929:
6921:
6869:
6601:Kripal also argued in
6404:
6270:
6181:
6131:Swami Ramakrishnananda
6125:), Taraknath Ghoshal (
6079:
5960:
5812:Islam and Christianity
5805:
5729:
5683:non-dual consciousness
5678:
5655:
5502:, the attitude of the
5308:
5271:
5226:
5214:
5157:
5101:
4932:in a drama during the
4835:
4753:
4743:(divine incarnation).
4714:, was an Indian Hindu
4307:Eighteen Greater Texts
3936:Brahma Vaivarta Purana
3365:Krishnananda Saraswati
2604:Vijayadashami-Dussehra
2118:Pratyakį¹£a (perception)
1978:Titiksha (forbearance)
1050:Modern Advaita Vedanta
1007:Monasteries and Orders
660:Attributed to Shankara
14812:Advaitin philosophers
14695:Persecution of Hindus
14492:Maharishi Mahesh Yogi
14346:Persecution of Hindus
14148:International Vedanta
14136:Vishva Hindu Parishad
14002:Sadharan Brahmo Samaj
13905:Presidency University
13864:Tattwabodhini Patrika
13827:Rabindra Nritya Natya
13754:Paramahansa Yogananda
13669:Akshay Chandra Sarkar
13521:Jagadish Chandra Bose
13356:Pransakha Vivekananda
12866:Christ, the Messenger
12834:To the Fourth of July
12783:The East and the West
12657:
12157:
12136:Ramakrishna's samadhi
11801:Further information:
11629:The World's Religions
11576:Ramakrishna Revisited
11060:(reprint, orig. 1965)
10821:. Saint Mary's Press.
10498:Religion and the Arts
10443:Gospel of Ramakrishna
10431:Gospel of Ramakrishna
10404:Gospel of Ramakrishna
10204:Gospel of Ramakrishna
10177:Gospel of Ramakrishna
10014:Roland, Alan. (2007)
10005:Parsons 1999, 135ā136
9929:10.1093/jaarel/lfh034
9833:11 April 2009 at the
9522:28 April 2012 at the
9518:Tuesday, 1 July 1997
9226:Ainslie Thomas Embree
8589:Nikhilananda, Swami.
8395:. Routledge. p.
8347:Gospel of Ramakrishna
8326:Gospel of Ramakrishna
8314:Gospel of Ramakrishna
8273:Gospel of Ramakrishna
6925:
6909:
6864:
6584:in his controversial
6545:La vie de Ramakrishna
6474:Ramakrishna's samadhi
6402:
6293:on 11 December 1885.
6268:
6170:
6141:), Gangadhar Ghatak (
6074:, Brahmananda. Below
6057:
5946:
5793:
5767:Perception in samadhi
5725:
5665:
5658:Experience of samadhi
5635:
5562:Tota Puri and Vedanta
5385:, he had a vision of
5377:with the attitude of
5296:
5266:
5258:mÄdhurÄ bhavÄ sÄdhana
5224:
5206:
5139:
5096:
5089:Officiation as priest
5029:Lead up to priesthood
4829:
4767:religious experiences
4749:
4703:RÄmakį¹į¹£į¹a Paramahaį¹sa
4675:RamĆ“kį¹į¹£į¹o PĆ“romohĆ“į¹
so
4423:Varna-related topics:
4314:Eighteen Lesser Texts
3887:Devi Bhagavata Purana
2778:Svabhavika Bhedabheda
2764:Achintya Bheda Abheda
2696:Philosophical schools
1998:Ahamkara (attachment)
1958:Vairagya (dispassion)
1886:Mokį¹£a-related topics:
1067:Arsha Vidya Gurukulam
980:Precanonical Buddhism
854:Swami Sarvapriyananda
611:Advaita Bodha Deepika
14902:Bengali Hindu saints
14857:Neo-Advaita teachers
14271:Sri Aurobindo Ashram
14014:Divine Light Mission
13719:Fanindra Nath Gooptu
13709:Satyendranath Tagore
13526:Subhash Chandra Bose
13179:Bireswar Vivekananda
13024:Ajit Singh of Khetri
12841:Nachuk Tahate Shyama
12487:Views on Ramakrishna
12390:Girish Chandra Ghosh
11838:Sri Ramakrishna Math
11818:. Kathamrita Bhavan.
11777:Vivekananda (2005),
11547:Postcolonial Studies
11388:Religion in Practice
11221:Muller, Max (1916).
11066:Vedanta for the West
9271:Beckerlegge (2006),
9185:MĆ¼ller, Max (1898).
9163:on 24 September 2008
9029:, pp. 295, 296.
8946:Swarup, Ram (1986).
8691:, pp. 246, 247.
8622:Beyond Androcentrism
8601:on 23 September 2015
8409:Isherwood, pp. 70ā73
6847:Influence and legacy
6830:yatra jiv tatra Shiv
6621:Swami Atmajnanananda
6343:Views on Ramakrishna
6202:Girish Chandra Ghosh
5951:after singing about
5543:Chaitanya Mahaprabhu
5537:Ramakrishna visited
5140:The idol of goddess
4555:Hinduism and Jainism
3485:Vethathiri Maharishi
3390:Nisargadatta Maharaj
1953:Viveka (discernment)
1328:(500/200 BCEā300 CE)
1216:Neo-Advaita teachers
1206:Inchegeri Sampradaya
1146:Anantanand Rambachan
1111:Daniel H. H. Ingalls
1023:Gaudapadacharya Math
1018:Dashanami Sampradaya
894:Nisargadatta Maharaj
861:Shaivism/Tantra/Nath
739:Inchegeri Sampradaya
733:Works by Vivekananda
721:Pratyabhijnahridayam
597:Principal Upanishads
357:Inchegeri Sampradaya
332:Shaivism/Tantra/Nath
30:For other uses, see
14877:Ramakrishna Mission
14862:Nonduality teachers
14847:Indian Hindu saints
14437:Dayananda Saraswati
14249:Science of Identity
14198:Ramakrishna Mission
14076:Divine Life Society
13922:University of Dhaka
13900:Jadavpur University
13714:Jnanadanandini Devi
13704:Rabindranath Tagore
13699:Debendranath Tagore
13679:Brajendra Nath Seal
13581:Romesh Chunder Dutt
13531:Satyendra Nath Bose
13516:Debendra Mohan Bose
13387:Sankari Prasad Basu
12951:Ramakrishna Mission
12820:The Hymn of Samadhi
12440:Ramakrishna Mission
12415:Surendra Nath Mitra
11945:Motilal Banarsidass
11869:Ramakrishna Mission
11834:Nikhilananda, Swami
11824:Gupta, Mahendranath
11810:Gupta, Mahendranath
11719:Motilal Banarsidass
11688:. Wiley-Blackwell.
11010:. Orient Blackswan.
10916:Gupta, Mahendranath
10529:30 May 2019 at the
10473:William A. Graham,
10097:, pp. 256ā257.
10059:Atmajnanananda 1997
10047:Invading the Sacred
10037:, pp. 321ā341.
9889:Parsons, 1999 p 133
9329:, pp. 56, 408.
9290:, pp. 143ā168.
9259:They Lived with God
8993:, pp. 260ā261.
8844:, pp. 358ā359.
8820:, pp. 485ā488.
8808:, pp. 483ā484.
8139:, pp. 207ā208.
8091:, pp. 143ā144.
8079:, pp. 140ā141.
8043:, pp. 139ā140.
8031:, pp. 136ā137.
8019:, pp. 135ā139.
7913:, pp. 119ā120.
7901:, pp. 117ā118.
7826:, pp. 114ā115.
7483:, pp. 243ā244.
7399:, pp. 201ā214.
7220:on 20 February 2017
7214:www.ramakrishna.org
7172:on 20 February 2017
6901:Rabindranath Tagore
6857:Ramakrishna Mission
6767:Arindam Chakrabarti
6504:, and criticism of
6464:Analysis of samadhi
6206:Mahendra Lal Sarkar
6038:Bengali Renaissance
6026:Rabindranath Tagore
6022:Debendranath Tagore
5405:Gaudiya Vaishnavism
4841:Birth and childhood
4613:Hinduism portal
4492:Hinduism by country
4328:Iraiyanar Akapporul
4272:TirumurukÄį¹į¹uppaį¹ai
3355:Dayananda Saraswati
3340:Bhaktivinoda Thakur
3246:Sripada Srivallabha
3186:Raghunatha Siromani
3151:Narasimha Saraswati
3051:Santadas Kathiababa
2123:AnumÄį¹a (inference)
1083:Ramakrishna Mission
1057:Divine Life Society
844:Swami Chinmayananda
284:Part of a series on
190:DaÅanÄmi Sampradaya
14907:Marian visionaries
14882:Spiritual practice
14457:Hariharananda Giri
14370:revivalist writers
14244:Satyashodhak Samaj
14081:Hanuman Foundation
14041:Anandamayee Sangha
13885:Chittagong College
13775:Bengali literature
13694:Haraprasad Shastri
13689:Keshub Chandra Sen
13684:Girish Chandra Sen
13674:Mahendralal Sarkar
13659:Raja Ram Mohan Roy
13631:Ashutosh Mukherjee
13561:Akshay Kumar Datta
13487:Bengal Renaissance
13397:Marie Louise Burke
13119:Vivekanandar Illam
12984:Monastic disciples
12880:Vedanta Philosophy
12659:
12405:Mahendranath Gupta
12400:Keshab Chandra Sen
12159:
11916:(First ed.).
11910:Kripal, Jeffrey J.
11855:Saradananda, Swami
11735:on 2 February 2011
11466:Studies in History
11443:Saradananda, Swami
11181:Kripal, Jeffery J.
10879:The Yoga Tradition
10804:(1). Elsevier: 8.
10460:6 May 2019 at the
10324:10.1007/BF02800488
9674:Adiswarananda 2005
9608:Studies in History
9201:. pp. 56ā57.
7086:Geschwind syndrome
6870:
6818:nirvikalpa samadhi
6718:Swami Nikhilananda
6710:Swami Nikhilananda
6687:Mahendranath Gupta
6518:Geschwind syndrome
6478:epileptic seizures
6405:
6287:Mahendralal Sarkar
6281:. He was moved to
6275:clergyman's throat
6271:
6198:Mahendranath Gupta
6182:
6172:Mahendranath Gupta
6147:Swami Vijnanananda
6143:Swami Akhandananda
6139:Swami Nirmalananda
6100:William Wordsworth
6080:
5969:Keshab Chandra Sen
5961:
5842:Swami Nikhilananda
5773:Nirvikalpa Samadhi
5700:Nirvikalpa Samadhi
5679:
5572:Mahanirvani Akhara
5347:Nirvikalpa Samadhi
5262:Mahendranath Gupta
5227:
5158:
5102:
4836:
4736:unity of religions
4507:Caribbean Shaktism
4226:Kanakadhara Stotra
3475:U. G. Krishnamurti
3455:Satyadhyana Tirtha
3046:Gangesha Upadhyaya
2704:Six Astika schools
1948:Änanda (happiness)
1927:AnÄtman (non-self)
1043:Jyotirmaį¹ha PÄ«į¹haį¹
14832:Hindu revivalists
14709:
14708:
14703:
14702:
14356:Women in Hinduism
14281:Abidance in Truth
14276:Sri Ramana Ashram
14202:Vedanta Societies
14121:Hindu Yuva Vahini
14091:Hindu nationalism
13940:
13939:
13817:Mahanam Sampraday
13749:Swami Vivekananda
13636:Kalikrishna Mitra
13616:Kazi Nazrul Islam
13606:Aghore Nath Gupta
13591:Kadambini Ganguly
13453:
13452:
13238:
13237:
13187:Swami Vivekananda
13171:Swami Vivekananda
13130:Swami Vivekananda
13082:
13081:
13054:Sara Chapman Bull
13049:Josephine MacLeod
13044:John Henry Wright
12919:
12918:
12800:"Kali the Mother"
12720:Sangeet Kalpataru
12586:Swami Vivekananda
12539:
12538:
12423:
12422:
12410:Ram Chandra Datta
12242:
12241:
12149:
12148:
11976:978-81-7505-812-5
11954:978-81-208-3499-6
11932:, Harper Collins.
11901:978-81-8475-250-2
11847:978-0-911206-01-2
11788:Prayer: A History
11779:Prabuddha Bharata
11728:978-81-208-3499-6
11695:978-1-405-10206-3
11639:978-0-521-63748-0
11606:978-81-8475-250-2
11456:978-0-916356-81-1
11378:978-81-85301-44-0
11371:. Vedanta Press.
11356:978-81-291-1182-1
11332:. Vedanta Press.
11234:978-8-175050-60-0
11096:978-1-57607-355-1
10964:978-81-88343-00-3
10875:Feuerstein, Georg
10857:978-0-916356-64-4
10837:978-0-691-01943-7
10783:on 4 October 2007
10732:978-0-19-567388-3
10708:on 20 August 2009
10542:Y. Masih (2000).
10377:978-0-87481-000-4
10290:978-0-943914-80-0
10024:978-81-291-1182-1
9775:978-0-67-084026-7
9768:. pp. 1ā40.
9511:McLean, Malcolm,
9327:Chetanananda 1990
9243:978-0-231-06415-6
9157:Prabuddha Bharata
9131:Y. Masih (2000).
9015:Chetanananda 1990
8878:Chetanananda 1990
8868:, pp. 43ā45.
8498:, pp. 74ā77.
8290:Chetanananda 1990
8221:, pp. 14ā15.
8219:Chetanananda 1990
8207:Schneiderman 1969
8113:Chetanananda 1990
8089:Chetanananda 1990
8065:Chetanananda 1990
7875:Chetanananda 1990
7810:978-0-674-24747-5
7740:, pp. 72ā76.
7712:978-81-8475-250-2
7685:978-0-940985-69-8
7658:978-1-4381-0825-4
7631:978-1-134-73602-7
7608:, pp. 65ā70.
7564:Chetanananda 1990
7543:Chetanananda 1990
7471:, pp. 46ā47.
7459:, pp. 24ā26.
7104:Partha Chatterjee
6979:Explanatory notes
6890:Swami Abhedananda
6623:, who wrote that
6610:Ram Chandra Datta
6582:Jeffrey J. Kripal
6557:In his 1991 book
6445:binary opposition
6355:literary theorist
6331:Ramakrishna Order
6163:Swami Vivekananda
6145:), Hari Prasana (
6135:Swami Saradananda
6123:Swami Abhedananda
6119:Swami Brahmananda
6115:Ramakrishna order
6104:Swami Vivekananda
6044:Swami Vivekananda
5912:Madonna and Child
5801:thousand-petalled
5732:Tota Puri humbled
5551:Gaudiya Vaishnava
5547:Nityananda Prabhu
5532:savikalpa samadhi
5150:sanctum sanctorum
4922:Savikalpa-Samadhi
4810:Swami Vivekananda
4802:Ramakrishna Order
4779:spiritual visions
4672:
4649:
4648:
4500:Balinese Hinduism
3999:Markandeya Purana
3236:Satyanatha Tirtha
3191:Raghuttama Tirtha
3181:Raghavendra Swami
3021:Ramdas Kathiababa
2102:Sources of dharma
1968:Dama (temperance)
1963:Sama (equanimity)
1329:
1267:
1266:
1033:Govardhana PÄ«į¹haį¹
922:Sramanic movement
834:Swami Rama Tirtha
829:Swami Vivekananda
279:
278:
257:Swami Vivekananda
215:Ramakrishna Order
123:Bengal Presidency
91:Bengal Presidency
16:(Redirected from
14914:
14774:
14773:
14772:
14762:
14761:
14760:
14750:
14749:
14738:
14737:
14736:
14726:
14725:
14724:
14717:
14452:Haidakhan Babaji
14288:Swadhyay Parivar
14183:Matua Mahasangha
14066:Chinmaya Mission
13981:Reform movements
13967:
13960:
13953:
13944:
13943:
13837:Sambad Prabhakar
13832:Rabindra Sangeet
13649:Gour Govinda Ray
13536:Madhusudan Gupta
13480:
13473:
13466:
13457:
13456:
13445:Wikisource texts
13443:
13433:
13432:
13423:
13422:
13413:
13412:
13160:
13159:
13124:Vivekananda Setu
13059:Sister Christine
13029:Alasinga Perumal
12981:
12980:
12941:Ramakrishna Math
12671:
12670:
12579:
12572:
12565:
12556:
12555:
12543:
12542:
12530:Wikisource texts
12527:
12515:
12514:
12503:
12502:
12435:Ramakrishna Math
12385:Durga Charan Nag
12372:Akshay Kumar Sen
12332:Trigunatitananda
12312:Ramakrishnananda
12253:
12252:
12169:
12168:
12079:
12078:
12061:
12054:
12047:
12038:
12037:
12032:Internet Archive
11980:
11958:
11933:
11921:
11905:
11881:
11880:. Brill Archive.
11872:
11850:
11832:, translated by
11819:
11791:
11790:. Mariner Books.
11782:
11773:
11744:
11742:
11740:
11731:. Archived from
11707:
11687:
11673:
11664:
11663:. Brill Archive.
11655:
11653:
11651:
11622:
11620:
11618:
11589:
11570:
11537:
11518:
11489:
11460:
11436:
11407:
11391:
11382:
11360:
11341:
11321:
11292:
11283:
11282:. Brill Archive.
11274:
11272:
11270:
11238:
11217:
11215:
11190:
11176:
11174:
11172:
11154:
11129:
11123:
11112:
11110:
11108:
11079:
11059:
11047:
11033:
11011:
11008:Indian Religions
10999:
10980:
10978:
10976:
10971:on 12 March 2007
10967:. Archived from
10957:. Sri Ma Trust.
10947:
10945:
10943:
10911:
10882:
10870:
10861:
10840:
10822:
10813:
10792:
10790:
10788:
10771:
10761:
10736:
10717:
10715:
10713:
10707:
10692:
10682:
10653:
10636:
10631:
10625:
10611:
10605:
10591:
10585:
10579:
10573:
10566:
10557:
10554:
10548:
10547:
10539:
10533:
10520:
10514:
10513:
10493:
10487:
10471:
10465:
10452:
10446:
10440:
10434:
10428:
10422:
10416:
10407:
10401:
10395:
10388:
10382:
10381:
10360:
10354:
10342:
10336:
10335:
10301:
10295:
10294:
10276:
10270:
10269:
10268:on 11 June 2010.
10264:. Archived from
10253:
10244:
10238:
10232:
10225:
10219:
10213:
10207:
10201:
10195:
10194:
10186:
10180:
10174:
10168:
10162:
10156:
10150:
10144:
10137:
10131:
10125:
10119:
10116:
10110:
10109:, pp. 68ā69
10104:
10098:
10092:
10086:
10080:
10074:
10068:
10062:
10056:
10050:
10044:
10038:
10032:
10026:
10012:
10006:
10003:
9997:
9991:
9982:
9976:
9965:
9959:
9953:
9947:
9941:
9940:
9912:
9903:
9896:
9890:
9887:
9881:
9880:Parsons 1999, 14
9878:
9872:
9871:
9863:
9857:
9843:
9837:
9822:
9816:
9810:
9804:
9798:
9792:
9791:
9763:
9750:
9744:
9743:
9715:
9704:
9698:
9692:
9686:
9677:
9671:
9662:
9659:Vivekananda 2005
9656:
9650:
9644:
9638:
9632:
9626:
9620:
9611:
9604:
9598:
9592:
9586:
9585:
9549:
9543:
9542:
9541:. pp. 6ā16.
9532:
9526:
9509:
9503:
9497:
9491:
9490:
9454:
9448:
9442:
9436:
9429:
9423:
9420:
9411:
9405:
9399:
9393:
9387:
9371:
9365:
9364:
9336:
9330:
9324:
9318:
9317:
9309:
9303:
9297:
9291:
9285:
9276:
9269:
9263:
9262:
9254:
9248:
9247:
9221:
9215:
9214:
9212:
9210:
9182:
9173:
9172:
9170:
9168:
9159:. Archived from
9148:
9137:
9136:
9128:
9122:
9121:
9112:
9102:
9096:
9086:
9077:
9076:
9074:
9072:
9052:
9046:
9036:
9030:
9027:Saradananda 1952
9024:
9018:
9012:
9006:
9003:Saradananda 1952
9000:
8994:
8991:Saradananda 1952
8988:
8982:
8972:
8966:
8960:
8954:
8953:
8943:
8937:
8933:
8927:
8921:
8908:
8905:Saradananda 1952
8902:
8893:
8890:Saradananda 1952
8887:
8881:
8875:
8869:
8863:
8857:
8854:Saradananda 1952
8851:
8845:
8842:Saradananda 1952
8839:
8833:
8830:Saradananda 1952
8827:
8821:
8818:Saradananda 1952
8815:
8809:
8806:Saradananda 1952
8803:
8797:
8791:
8782:
8776:
8770:
8764:
8755:
8752:Saradananda 1952
8749:
8743:
8740:Saradananda 1952
8737:
8731:
8728:Saradananda 1952
8725:
8716:
8713:Saradananda 1952
8710:
8704:
8701:Saradananda 1952
8698:
8692:
8689:Saradananda 1952
8686:
8680:
8674:
8668:
8662:
8656:
8650:
8644:
8637:
8626:
8625:
8617:
8611:
8610:
8608:
8606:
8597:. Archived from
8586:
8577:
8574:
8568:
8562:
8556:
8555:
8544:
8538:
8532:
8523:
8517:
8511:
8505:
8499:
8493:
8487:
8486:
8474:
8468:
8462:
8456:
8450:
8444:
8438:
8425:
8419:
8410:
8407:
8401:
8400:
8393:Hindu Psychology
8388:
8382:
8376:
8361:
8355:
8349:
8344:
8338:
8335:
8329:
8323:
8317:
8311:
8305:
8302:Saradananda 1952
8299:
8293:
8287:
8276:
8270:
8261:
8260:
8258:
8256:
8237:
8231:
8228:
8222:
8216:
8210:
8204:
8191:
8185:
8179:
8173:
8167:
8161:
8155:
8149:
8140:
8134:
8128:
8122:
8116:
8110:
8104:
8098:
8092:
8086:
8080:
8077:Saradananda 1952
8074:
8068:
8062:
8056:
8053:Saradananda 1952
8050:
8044:
8041:Saradananda 1952
8038:
8032:
8029:Saradananda 1952
8026:
8020:
8017:Saradananda 1952
8014:
8008:
8002:
7996:
7990:
7984:
7981:Saradananda 1952
7978:
7967:
7964:Saradananda 1952
7961:
7955:
7954:
7944:
7938:
7935:Saradananda 1952
7932:
7926:
7923:Saradananda 1952
7920:
7914:
7911:Saradananda 1952
7908:
7902:
7899:Saradananda 1952
7896:
7890:
7887:Saradananda 1952
7884:
7878:
7872:
7866:
7863:Saradananda 1952
7860:
7851:
7848:Saradananda 1952
7845:
7839:
7833:
7827:
7824:Saradananda 1952
7821:
7815:
7814:
7794:
7777:
7771:
7765:
7762:Saradananda 1952
7759:
7753:
7750:Saradananda 1978
7747:
7741:
7738:Saradananda 1978
7735:
7729:
7723:
7717:
7716:
7696:
7690:
7689:
7669:
7663:
7662:
7642:
7636:
7635:
7615:
7609:
7606:Saradananda 1978
7603:
7594:
7588:
7579:
7576:Saradananda 1978
7573:
7567:
7561:
7546:
7540:
7529:
7526:
7520:
7514:
7508:
7502:
7496:
7493:Saradananda 1978
7490:
7484:
7478:
7472:
7466:
7460:
7457:Saradananda 1978
7454:
7448:
7445:Saradananda 1952
7442:
7436:
7430:
7424:
7418:
7412:
7406:
7400:
7394:
7381:
7380:
7378:
7376:
7356:
7350:
7344:
7338:
7337:
7335:
7333:
7317:
7311:
7305:
7296:
7293:Saradananda 2003
7290:
7284:
7278:
7272:
7269:
7263:
7262:
7260:
7258:
7229:
7227:
7225:
7216:. Archived from
7205:
7203:
7201:
7181:
7179:
7177:
7168:. Archived from
7161:
7146:
7127:
7121:
7118:
7112:
7101:
7095:
7079:
7038:
7032:
7021:
7015:
6988:
6954:(1862ā1927) and
6937:Jawaharlal Nehru
6874:Ramakrishna Math
6644:Swami Tyagananda
6522:The dialogue on
6457:Amiya Prosad Sen
6210:Akshay Kumar Sen
6194:The householders
6127:Swami Shivananda
6060:Trigunatitananda
6024:, the father of
5996:Sivanath Shastri
5981:New Dispensation
5973:Adi Brahmo Samaj
5486:Vaishnava Bhakti
5453:rituals such as
5055:Bhagirathi River
4985:Bhagavata Purana
4885:in Yogider Shiv
4851:Hooghly district
4757:
4728:Tantric Shaktism
4705:
4694:
4693:
4692:
4686:
4681:
4677:
4667:
4665:
4641:
4634:
4627:
4611:
4610:
4609:
4571:and Christianity
4541:Pilgrimage sites
4471:Reform movements
4349:Vinayagar Agaval
4300:Five Great Epics
4249:Tamil literature
4148:Sushruta Samhita
3943:Bhavishya Purana
3929:Brahmanda Purana
3880:Bhagavata Purana
3808:Other scriptures
3370:Mahavatar Babaji
2945:Satyakama Jabala
2616:Ganesh Chaturthi
2470:Rites of passage
1983:Shraddha (faith)
1401:Major traditions
1327:
1292:
1269:
1268:
1259:
1252:
1245:
1232:Hindu philosophy
1230:
1201:Kashmir Shaivism
1196:Advaita Shaivism
1141:Patrick Olivelle
1062:Chinmaya Mission
815:Advaita teachers
788:VÄchaspati Misra
710:Kashmir Shaivism
692:Yoga Yajnavalkya
675:Aparokshanubhuti
616:DÅg-DÅÅya-Viveka
467:Kashmir Shaivism
450:Cause and effect
339:Kashmir Shaivism
300:
281:
280:
235:Religious career
114:
83:18 February 1836
82:
80:
53:
39:
38:
21:
14922:
14921:
14917:
14916:
14915:
14913:
14912:
14911:
14837:Hindu reformers
14817:Bhakti movement
14782:
14781:
14780:
14770:
14768:
14758:
14756:
14744:
14734:
14732:
14722:
14720:
14712:
14710:
14705:
14704:
14699:
14653:Indian diaspora
14641:
14620:Vishnudevananda
14585:Sister Nivedita
14565:Sathya Sai Baba
14550:Ramana Maharshi
14402:Arumuka Navalar
14382:Amritanandamayi
14369:
14360:
14304:
14262:Shirdi Sai Baba
14258:Yogoda Satsanga
14229:Sathya Sai Baba
14193:Prarthana Samaj
14188:Narayana Dharma
14163:Isha Foundation
14126:Sanatan Sanstha
14106:Hindu Mahasabha
13976:
13971:
13941:
13936:
13915:Bethune College
13873:
13852:Yogoda Satsanga
13763:
13596:Monomohun Ghose
13586:Anil Kumar Gain
13511:Rajnarayan Basu
13506:Atul Prasad Sen
13489:
13484:
13454:
13449:
13401:
13375:
13308:
13246:
13244:
13234:
13209:
13151:
13078:
13064:Sister Nivedita
13016:
13015:Other disciples
13010:
12976:
12970:
12961:Vedanta Society
12931:Advaita Ashrama
12915:
12885:
12846:
12813:My Play is Done
12788:
12727:Bartaman Bharat
12702:
12675:
12666:
12660:
12649:
12588:
12583:
12548:
12540:
12535:
12491:
12449:
12419:
12358:
12351:
12258:
12238:
12203:
12160:
12145:
12119:
12093:
12070:
12065:
12017:
11987:
11977:
11967:Advaita Ashrama
11961:
11955:
11936:
11924:
11908:
11902:
11884:
11875:
11853:
11848:
11822:
11808:
11805:
11799:
11794:
11738:
11736:
11729:
11721:. p. 410.
11696:
11649:
11647:
11640:
11616:
11614:
11607:
11586:
11534:
11507:10.2307/1385254
11457:
11425:
11379:
11365:Rolland, Romain
11357:
11268:
11266:
11259:
11235:
11170:
11168:
11106:
11104:
11097:
11076:
11056:
11030:
10996:
10974:
10972:
10965:
10941:
10939:
10932:
10858:
10838:
10786:
10784:
10733:
10711:
10709:
10705:
10690:
10644:
10639:
10632:
10628:
10622:Wayback Machine
10612:
10608:
10602:Wayback Machine
10592:
10588:
10580:
10576:
10567:
10560:
10555:
10551:
10540:
10536:
10531:Wayback Machine
10521:
10517:
10494:
10490:
10484:Wayback Machine
10472:
10468:
10462:Wayback Machine
10453:
10449:
10441:
10437:
10429:
10425:
10417:
10410:
10402:
10398:
10389:
10385:
10378:
10361:
10357:
10352:Wayback Machine
10343:
10339:
10302:
10298:
10291:
10277:
10273:
10254:
10247:
10239:
10235:
10226:
10222:
10214:
10210:
10202:
10198:
10193:. p. xiii.
10187:
10183:
10175:
10171:
10163:
10159:
10151:
10147:
10138:
10134:
10126:
10122:
10117:
10113:
10107:Chatterjee 1993
10105:
10101:
10093:
10089:
10081:
10077:
10069:
10065:
10057:
10053:
10045:
10041:
10033:
10029:
10013:
10009:
10004:
10000:
9992:
9985:
9981:, p. 7479.
9977:
9968:
9960:
9956:
9948:
9944:
9913:
9906:
9898:Kakar, Sudhir,
9897:
9893:
9888:
9884:
9879:
9875:
9864:
9860:
9844:
9840:
9835:Wayback Machine
9823:
9819:
9813:Jonte-Pace 2003
9811:
9807:
9799:
9795:
9776:
9751:
9747:
9716:
9707:
9699:
9695:
9687:
9680:
9672:
9665:
9657:
9653:
9645:
9641:
9633:
9629:
9621:
9614:
9605:
9601:
9593:
9589:
9550:
9546:
9533:
9529:
9524:Wayback Machine
9510:
9506:
9498:
9494:
9455:
9451:
9443:
9439:
9430:
9426:
9421:
9414:
9406:
9402:
9394:
9390:
9384:Wayback Machine
9372:
9368:
9337:
9333:
9325:
9321:
9310:
9306:
9298:
9294:
9286:
9279:
9270:
9266:
9255:
9251:
9244:
9222:
9218:
9208:
9206:
9183:
9176:
9166:
9164:
9149:
9140:
9129:
9125:
9103:
9099:
9087:
9080:
9070:
9068:
9053:
9049:
9037:
9033:
9025:
9021:
9017:, pp. 171.
9013:
9009:
9005:, pp. 295.
9001:
8997:
8989:
8985:
8973:
8969:
8961:
8957:
8944:
8940:
8934:
8930:
8922:
8911:
8907:, pp. 260.
8903:
8896:
8892:, pp. 360.
8888:
8884:
8880:, pp. 346.
8876:
8872:
8864:
8860:
8852:
8848:
8840:
8836:
8832:, pp. 488.
8828:
8824:
8816:
8812:
8804:
8800:
8792:
8785:
8777:
8773:
8765:
8758:
8754:, pp. 252.
8750:
8746:
8742:, pp. 250.
8738:
8734:
8730:, pp. 251.
8726:
8719:
8715:, pp. 248.
8711:
8707:
8703:, pp. 247.
8699:
8695:
8687:
8683:
8675:
8671:
8663:
8659:
8651:
8647:
8638:
8629:
8618:
8614:
8604:
8602:
8587:
8580:
8575:
8571:
8563:
8559:
8545:
8541:
8533:
8526:
8522:, p. xliii
8518:
8514:
8506:
8502:
8494:
8490:
8475:
8471:
8463:
8459:
8451:
8447:
8439:
8428:
8420:
8413:
8408:
8404:
8389:
8385:
8377:
8364:
8356:
8352:
8345:
8341:
8336:
8332:
8324:
8320:
8312:
8308:
8304:, pp. 245.
8300:
8296:
8288:
8279:
8271:
8264:
8254:
8252:
8239:
8238:
8234:
8229:
8225:
8217:
8213:
8205:
8194:
8186:
8182:
8174:
8170:
8162:
8158:
8150:
8143:
8135:
8131:
8123:
8119:
8111:
8107:
8103:, pp. 118.
8099:
8095:
8087:
8083:
8075:
8071:
8063:
8059:
8051:
8047:
8039:
8035:
8027:
8023:
8015:
8011:
8003:
7999:
7991:
7987:
7979:
7970:
7962:
7958:
7945:
7941:
7933:
7929:
7921:
7917:
7909:
7905:
7897:
7893:
7885:
7881:
7873:
7869:
7861:
7854:
7846:
7842:
7834:
7830:
7822:
7818:
7811:
7795:
7780:
7772:
7768:
7764:, pp. 135.
7760:
7756:
7748:
7744:
7736:
7732:
7724:
7720:
7713:
7697:
7693:
7686:
7670:
7666:
7659:
7643:
7639:
7632:
7616:
7612:
7604:
7597:
7589:
7582:
7574:
7570:
7562:
7549:
7541:
7532:
7527:
7523:
7515:
7511:
7503:
7499:
7491:
7487:
7479:
7475:
7469:Chatterjee 1993
7467:
7463:
7455:
7451:
7443:
7439:
7431:
7427:
7419:
7415:
7407:
7403:
7395:
7384:
7374:
7372:
7357:
7353:
7345:
7341:
7331:
7329:
7319:
7318:
7314:
7306:
7299:
7291:
7287:
7279:
7275:
7270:
7266:
7256:
7254:
7247:
7230:
7223:
7221:
7208:
7206:
7199:
7197:
7184:
7182:
7175:
7173:
7164:
7162:
7158:
7154:
7149:
7128:
7124:
7119:
7115:
7109:kamini-kanchana
7102:
7098:
7039:
7035:
7022:
7018:
6989:
6985:
6981:
6976:
6964:
6916:
6912:
6859:
6851:Main articles:
6849:
6790:God-realisation
6730:Joseph Campbell
6683:
6677:
6652:Kamini-Kanchana
6648:purusa-kanchana
6632:kamini-kanchana
6578:
6555:
6536:oceanic feeling
6520:
6514:
6506:Kamini-Kanchana
6486:
6466:
6419:Vijnana Vedanta
6397:
6391:
6375:Heinrich Zimmer
6345:
6339:
6321:near the river
6263:
6165:
6157:Main articles:
6155:
6052:
6046:
6034:Swami Dayananda
6000:The Hindu Saint
5947:Ramakrishna in
5941:
5936:
5889:
5819:
5814:
5769:
5734:
5708:
5660:
5610:
5592:
5590:Initial meeting
5564:
5488:
5429:
5413:bhakti shastras
5367:
5291:
5219:
5134:
5091:
5031:
5026:
4942:
4902:
4859:Bengali Brahmin
4843:
4838:
4837:
4822:
4759:
4755:
4748:
4732:Advaita Vedanta
4688:
4687:
4679:
4664:ą¦°ą¦¾ą¦®ą¦ą§ą¦·ą§ą¦£ ą¦Ŗą¦°ą¦®ą¦¹ą¦ą¦ø
4645:
4607:
4605:
4586:
4585:
4579:
4549:
4515:
4494:
4486:
4476:
4475:
4438:
4371:
4363:
4355:
4354:
4251:
4219:
4141:Charaka Samhita
4120:VaiÅeį¹£ika SÅ«tra
4078:Shilpa Shastras
4057:
4010:
3894:Naradiya Purana
3866:
3861:
3836:
3810:
3769:
3633:
3565:
3549:
3518:
3510:
3500:
3499:
3445:Shirdi Sai Baba
3440:Sathya Sai Baba
3420:Ramana Maharshi
3324:
3291:Vadiraja Tirtha
3286:VÄcaspati MiÅra
3166:Srinivasacharya
3146:Narahari Tirtha
3126:Matsyendranatha
3111:KumÄrila Bhaį¹į¹a
3076:Jagannatha Dasa
3066:Haridasa Thakur
2980:
2859:
2851:
2841:
2840:
2796:
2757:Vishishtadvaita
2706:
2698:
2688:
2687:
2641:Makar Sankranti
2621:Vasant Panchami
2584:Maha Shivaratri
2568:
2472:
2381:
2315:
2284:
2165:
2156:
2148:
2147:
2112:
2006:
1943:PrajƱa (wisdom)
1939:
1916:
1880:
1854:
1823:
1792:
1790:Meaning of life
1777:God in Hinduism
1766:
1730:
1728:Supreme reality
1705:Subtle elements
1694:
1675:
1669:
1659:
1658:
1514:
1483:
1457:
1449:
1439:
1438:
1435:
1402:
1396:
1386:
1385:
1330:
1325:Hindu synthesis
1321:
1316:
1263:
1234:
1221:
1220:
1186:Advaita Vedanta
1176:
1168:
1167:
1136:Hajime Nakamura
1116:Richard De Smet
1096:
1088:
1087:
1008:
1000:
999:
917:
909:
908:
899:H. W. L. Poonja
889:Ramana Maharshi
849:Swami Dayananda
839:Swami Sivananda
808:Bharathi Tirtha
793:Padmapadacharya
758:
750:
749:
665:Vivekachudamani
643:Mandukya Karika
631:Ashtavakra Gita
586:Advaita Vedanta
583:
575:
574:
545:
537:
536:
492:
484:
483:
390:
382:
381:
308:
265:
253:
252:
227:
225:Advaita Vedanta
211:Founder of
131:
129:
116:
112:
103:
97:
84:
78:
76:
75:
74:
59:
55:Ramakrishna at
44:
35:
28:
23:
22:
18:Sri Ramakrishna
15:
12:
11:
5:
14920:
14910:
14909:
14904:
14899:
14894:
14889:
14884:
14879:
14874:
14869:
14864:
14859:
14854:
14849:
14844:
14839:
14834:
14829:
14824:
14822:Bengali Hindus
14819:
14814:
14809:
14804:
14799:
14794:
14779:
14778:
14766:
14754:
14742:
14730:
14707:
14706:
14701:
14700:
14698:
14697:
14692:
14691:
14690:
14685:
14680:
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14660:
14655:
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14642:
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14607:
14602:
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14592:
14587:
14582:
14577:
14572:
14567:
14562:
14557:
14552:
14547:
14542:
14537:
14532:
14529:
14524:
14519:
14514:
14509:
14504:
14499:
14497:Mahatma Gandhi
14494:
14489:
14484:
14479:
14474:
14472:Kalki Bhagawan
14469:
14467:Jyotirao Phule
14464:
14459:
14454:
14449:
14444:
14439:
14434:
14429:
14424:
14419:
14414:
14409:
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14399:
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14389:
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14353:
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14328:
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14318:
14312:
14310:
14306:
14305:
14303:
14302:
14297:
14296:
14295:
14285:
14284:
14283:
14273:
14268:
14266:Sivananda yoga
14263:
14260:
14251:
14246:
14241:
14236:
14231:
14226:
14225:
14224:
14214:
14209:
14204:
14195:
14190:
14185:
14180:
14175:
14170:
14165:
14160:
14158:ISKCON Revival
14155:
14150:
14145:
14144:
14143:
14138:
14133:
14128:
14123:
14118:
14113:
14108:
14103:
14093:
14088:
14083:
14078:
14073:
14068:
14063:
14061:Brahma Kumaris
14058:
14053:
14048:
14043:
14038:
14033:
14031:Ananda Ashrama
14028:
14023:
14018:
14017:
14016:
14006:
14005:
14004:
13999:
13984:
13982:
13978:
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13955:
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13907:
13902:
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13854:
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13839:
13834:
13829:
13824:
13819:
13814:
13809:
13808:
13807:
13797:
13792:
13787:
13782:
13780:Bengali poetry
13777:
13771:
13769:
13765:
13764:
13762:
13761:
13756:
13751:
13746:
13741:
13736:
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13656:
13651:
13646:
13641:
13638:
13633:
13628:
13623:
13618:
13613:
13608:
13603:
13601:Ramgopal Ghosh
13598:
13593:
13588:
13583:
13578:
13573:
13571:Alexander Duff
13568:
13563:
13558:
13553:
13548:
13543:
13538:
13533:
13528:
13523:
13518:
13513:
13508:
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13497:
13495:
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13482:
13475:
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13450:
13448:
13447:
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13427:
13417:
13406:
13403:
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13400:
13399:
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13373:
13366:
13359:
13352:
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13310:
13309:
13307:
13306:
13301:
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13211:
13210:
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13175:
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13157:
13153:
13152:
13150:
13149:
13144:
13139:
13134:
13126:
13121:
13116:
13111:
13106:
13101:
13096:
13090:
13088:
13084:
13083:
13080:
13079:
13077:
13076:
13074:William Hastie
13071:
13066:
13061:
13056:
13051:
13046:
13041:
13036:
13031:
13026:
13020:
13018:
13012:
13011:
13009:
13008:
13003:
12998:
12993:
12987:
12985:
12978:
12972:
12971:
12969:
12968:
12958:
12953:
12948:
12943:
12938:
12933:
12927:
12925:
12921:
12920:
12917:
12916:
12914:
12913:
12906:
12899:
12893:
12891:
12887:
12886:
12884:
12883:
12876:
12869:
12862:
12854:
12852:
12848:
12847:
12845:
12844:
12837:
12830:
12823:
12816:
12809:
12802:
12796:
12794:
12790:
12789:
12787:
12786:
12779:
12772:
12765:
12758:
12751:
12744:
12741:Inspired Talks
12737:
12730:
12723:
12716:
12710:
12708:
12704:
12703:
12701:
12700:
12695:
12690:
12685:
12679:
12677:
12668:
12662:
12661:
12652:
12650:
12648:
12647:
12642:
12637:
12636:
12635:
12630:
12625:
12617:
12612:
12610:Baranagar Math
12607:
12602:
12596:
12594:
12590:
12589:
12582:
12581:
12574:
12567:
12559:
12553:
12550:
12549:
12537:
12536:
12534:
12533:
12521:
12509:
12496:
12493:
12492:
12490:
12489:
12484:
12477:
12474:Infinite Paths
12470:
12463:
12457:
12455:
12451:
12450:
12448:
12447:
12442:
12437:
12431:
12429:
12425:
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12412:
12407:
12402:
12397:
12392:
12387:
12382:
12379:
12374:
12369:
12363:
12361:
12353:
12352:
12350:
12349:
12344:
12339:
12334:
12329:
12324:
12319:
12314:
12309:
12304:
12299:
12297:Niranjanananda
12294:
12289:
12284:
12279:
12274:
12269:
12263:
12261:
12250:
12244:
12243:
12240:
12239:
12237:
12236:
12231:
12224:
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12211:
12209:
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12196:
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12186:
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12175:
12173:
12166:
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12147:
12146:
12144:
12143:
12138:
12133:
12127:
12125:
12121:
12120:
12118:
12117:
12112:
12107:
12101:
12099:
12095:
12094:
12092:
12091:
12085:
12083:
12076:
12072:
12071:
12064:
12063:
12056:
12049:
12041:
12035:
12034:
12025:
11999:
11986:
11985:External links
11983:
11982:
11981:
11975:
11959:
11953:
11934:
11922:
11906:
11900:
11882:
11873:
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11820:
11798:
11795:
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11762:10.1086/490220
11756:(2): 318ā320.
11745:
11727:
11708:
11694:
11674:
11665:
11656:
11638:
11623:
11605:
11590:
11585:978-0761810520
11584:
11571:
11553:(2): 165ā177.
11538:
11532:
11519:
11490:
11472:(2): 293ā322.
11461:
11455:
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11284:
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11218:
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11145:(4): 253ā254.
11130:
11120:Teaching Freud
11113:
11095:
11080:
11074:
11061:
11054:
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11028:
11012:
11000:
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10900:10.2307/605387
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10447:
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10423:
10408:
10396:
10394:, 33 (3), 1994
10383:
10376:
10355:
10337:
10296:
10289:
10271:
10245:
10233:
10220:
10218:, p. xiv.
10208:
10196:
10181:
10169:
10157:
10145:
10132:
10120:
10111:
10099:
10087:
10085:, p. 243.
10075:
10063:
10051:
10039:
10027:
10007:
9998:
9983:
9966:
9954:
9942:
9923:(2): 369ā393.
9904:
9891:
9882:
9873:
9858:
9838:
9817:
9805:
9793:
9774:
9745:
9705:
9693:
9678:
9663:
9661:, p. 482.
9651:
9639:
9627:
9612:
9599:
9587:
9544:
9535:Ayon Maharaj.
9527:
9504:
9492:
9449:
9447:, p. 293.
9437:
9424:
9412:
9400:
9388:
9366:
9331:
9319:
9316:. p. 325.
9304:
9292:
9277:
9264:
9249:
9242:
9234:Stephen N. Hay
9216:
9174:
9138:
9123:
9097:
9078:
9047:
9031:
9019:
9007:
8995:
8983:
8967:
8965:, p. 124.
8963:Isherwood 1980
8955:
8938:
8928:
8909:
8894:
8882:
8870:
8858:
8856:, p. 359.
8846:
8834:
8822:
8810:
8798:
8783:
8771:
8756:
8744:
8732:
8717:
8705:
8693:
8681:
8669:
8657:
8645:
8627:
8612:
8591:"Introduction"
8578:
8569:
8557:
8539:
8537:, p. 409.
8524:
8512:
8500:
8488:
8469:
8457:
8455:, p. 723.
8445:
8426:
8424:, p. 101.
8411:
8402:
8383:
8362:
8360:, p. 197.
8350:
8339:
8330:
8318:
8306:
8294:
8292:, pp. 15.
8277:
8262:
8232:
8223:
8211:
8192:
8190:, p. 207.
8180:
8178:, p. 385.
8168:
8166:, p. 384.
8156:
8141:
8129:
8117:
8115:, p. 404.
8105:
8093:
8081:
8069:
8067:, p. 403.
8057:
8055:, p. 140.
8045:
8033:
8021:
8009:
8007:, p. 251.
7997:
7985:
7983:, p. 134.
7968:
7966:, p. 130.
7956:
7939:
7937:, p. 122.
7927:
7925:, p. 120.
7915:
7903:
7891:
7889:, p. 117.
7879:
7877:, p. 195.
7867:
7865:, p. 116.
7852:
7850:, p. 115.
7840:
7838:, p. 176.
7828:
7816:
7809:
7778:
7776:, p. 250.
7766:
7754:
7752:, pp. 56.
7742:
7730:
7718:
7711:
7705:. Penguin UK.
7691:
7684:
7664:
7657:
7637:
7630:
7610:
7595:
7580:
7568:
7547:
7530:
7521:
7509:
7497:
7495:, pp. 50.
7485:
7473:
7461:
7449:
7447:, pp. 21.
7437:
7435:, p. 430.
7425:
7423:, pp. 18.
7413:
7411:, p. 209.
7401:
7382:
7351:
7339:
7312:
7297:
7295:, p. 311.
7285:
7273:
7264:
7245:
7239:. Lulu Press.
7155:
7153:
7150:
7148:
7147:
7122:
7113:
7096:
7033:
7016:
6982:
6980:
6977:
6975:
6972:
6971:
6970:
6963:
6960:
6933:Mahatma Gandhi
6848:
6845:
6726:Woodrow Wilson
6679:Main article:
6676:
6673:
6640:Women and Gold
6636:lover and gold
6625:Jivanavrttanta
6577:
6572:
6554:
6549:
6540:Romain Rolland
6532:Romain Rolland
6524:psychoanalysis
6513:
6510:
6498:Narasingha Sil
6494:Jeffrey Kripal
6485:
6484:Psychoanalysis
6482:
6465:
6462:
6410:Narasingha Sil
6390:
6387:
6338:
6335:
6262:
6259:
6255:Mantra Deeksha
6247:
6246:
6231:mantra deeksha
6213:
6154:
6151:
6084:William Hastie
6048:Main article:
6045:
6042:
5940:
5937:
5935:
5932:
5888:
5885:
5818:
5815:
5813:
5810:
5768:
5765:
5733:
5730:
5707:
5704:
5659:
5656:
5653:as yourself."
5618:Brahmamuhurtha
5609:
5606:
5591:
5588:
5563:
5560:
5541:, the home of
5530:, he attained
5492:vÄtsalya bhÄva
5487:
5484:
5476:Kundalini Yoga
5428:
5425:
5366:
5363:
5290:
5287:
5218:
5215:
5133:
5130:
5090:
5087:
5074:Brahmin priest
5030:
5027:
5025:
5022:
4941:
4938:
4901:
4898:
4842:
4839:
4824:
4823:
4821:
4818:
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4621:
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4513:
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4482:
4481:
4478:
4477:
4474:
4473:
4468:
4463:
4458:
4453:
4452:
4451:
4444:Discrimination
4440:
4439:
4436:
4433:
4432:
4426:
4425:
4419:
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4412:
4411:
4402:
4401:
4396:
4391:
4386:
4380:
4379:
4373:
4372:
4367:
4364:
4361:
4360:
4357:
4356:
4353:
4352:
4345:
4338:
4335:Abirami Antati
4331:
4324:
4317:
4310:
4303:
4296:
4289:
4282:
4275:
4268:
4261:
4253:
4252:
4247:
4244:
4243:
4236:
4229:
4221:
4220:
4211:
4208:
4207:
4200:
4193:
4186:
4183:Ramcharitmanas
4179:
4172:
4165:
4158:
4151:
4144:
4137:
4134:Pramana Sutras
4130:
4123:
4116:
4109:
4106:Mimamsa Sutras
4102:
4099:Samkhya Sutras
4095:
4088:
4081:
4074:
4067:
4064:Dharma Shastra
4059:
4058:
4045:
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3709:
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3701:
3698:Shvetashvatara
3694:
3687:
3680:
3673:
3670:Brihadaranyaka
3665:
3664:
3658:
3657:
3650:
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3482:
3480:Upasni Maharaj
3477:
3472:
3467:
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3322:
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3313:
3308:
3306:Vedanta Desika
3303:
3298:
3293:
3288:
3283:
3278:
3273:
3268:
3263:
3258:
3253:
3248:
3243:
3238:
3233:
3228:
3226:Samarth Ramdas
3223:
3218:
3213:
3208:
3203:
3198:
3193:
3188:
3183:
3178:
3176:Purandara Dasa
3173:
3168:
3163:
3161:Nimbarkacharya
3158:
3153:
3148:
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3138:
3133:
3128:
3123:
3118:
3113:
3108:
3103:
3098:
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3081:Jayanta Bhatta
3078:
3073:
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2611:Raksha Bandhan
2608:
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2596:
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2515:
2510:
2505:
2500:
2495:
2493:Simantonnayana
2490:
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2468:
2465:
2464:
2459:
2454:
2449:
2444:
2442:Carnatic music
2439:
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2429:
2427:Bhagavata Mela
2424:
2419:
2414:
2409:
2404:
2399:
2394:
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2383:
2382:
2377:
2374:
2373:
2371:Kundalini yoga
2368:
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2323:
2317:
2316:
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2024:
2019:
2014:
2008:
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2004:
2001:
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1862:
1856:
1855:
1850:
1847:
1846:
1841:
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1825:
1824:
1821:Stages of life
1819:
1816:
1815:
1810:
1805:
1800:
1794:
1793:
1788:
1785:
1784:
1782:God and gender
1779:
1774:
1768:
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1760:
1755:
1750:
1749:
1748:
1743:
1732:
1731:
1726:
1723:
1722:
1717:
1715:Gross elements
1712:
1707:
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1695:
1692:
1689:
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1677:
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1404:
1403:
1400:
1397:
1392:
1391:
1388:
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1378:
1373:
1371:Itihasa-Purana
1362:
1361:
1356:
1351:
1346:
1341:
1336:
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1317:
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1126:Sengaku Mayeda
1123:
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1038:DvÄraka PÄ«į¹haį¹
1035:
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1020:
1009:
1006:
1005:
1002:
1001:
998:
997:
992:
987:
982:
969:
968:
963:
958:
953:
948:
943:
938:
925:
924:
918:
915:
914:
911:
910:
907:
906:
901:
896:
891:
876:
875:
873:Matsyendranath
870:
857:
856:
851:
846:
841:
836:
831:
818:
817:
811:
810:
805:
800:
795:
790:
785:
780:
775:
770:
759:
756:
755:
752:
751:
748:
747:
736:
735:
724:
723:
718:
707:
706:
695:
694:
689:
678:
677:
672:
667:
662:
657:
655:Upadesasahasri
646:
645:
634:
633:
628:
623:
618:
613:
608:
593:
591:Prasthanatrayi
584:
581:
580:
577:
576:
573:
572:
567:
562:
557:
552:
546:
543:
542:
539:
538:
535:
534:
529:
524:
519:
514:
509:
504:
499:
493:
490:
489:
486:
485:
482:
481:
476:
463:
462:
457:
452:
447:
442:
437:
432:
427:
422:
417:
412:
407:
402:
391:
388:
387:
384:
383:
380:
379:
374:
361:
360:
353:
348:
341:
328:
327:
322:
309:
306:
305:
302:
301:
293:
292:
286:
285:
277:
276:
271:
267:
266:
264:
263:
250:
249:
248:
245:
244:
241:
237:
236:
232:
231:
222:
218:
217:
212:
208:
207:
202:
198:
197:
193:
192:
187:
183:
182:
177:
173:
172:
167:
163:
162:
157:
153:
152:
147:
143:
142:
137:
136:Cause of death
133:
132:
117:
115:(aged 50)
111:16 August 1886
109:
105:
104:
85:
72:
70:
66:
65:
61:
60:
54:
46:
45:
42:
26:
9:
6:
4:
3:
2:
14919:
14908:
14905:
14903:
14900:
14898:
14895:
14893:
14890:
14888:
14885:
14883:
14880:
14878:
14875:
14873:
14870:
14868:
14865:
14863:
14860:
14858:
14855:
14853:
14850:
14848:
14845:
14843:
14840:
14838:
14835:
14833:
14830:
14828:
14827:Hindu mystics
14825:
14823:
14820:
14818:
14815:
14813:
14810:
14808:
14805:
14803:
14800:
14798:
14795:
14793:
14790:
14789:
14787:
14777:
14767:
14765:
14755:
14753:
14748:
14743:
14741:
14731:
14729:
14719:
14718:
14715:
14696:
14693:
14689:
14686:
14684:
14681:
14679:
14676:
14674:
14671:
14670:
14669:
14666:
14664:
14661:
14659:
14658:Indianisation
14656:
14654:
14651:
14650:
14648:
14644:
14638:
14637:
14633:
14631:
14628:
14626:
14623:
14621:
14618:
14616:
14613:
14611:
14608:
14606:
14603:
14601:
14598:
14596:
14593:
14591:
14588:
14586:
14583:
14581:
14578:
14576:
14573:
14571:
14568:
14566:
14563:
14561:
14558:
14556:
14553:
14551:
14548:
14546:
14543:
14541:
14540:Ram Mohan Roy
14538:
14536:
14533:
14530:
14528:
14525:
14523:
14520:
14518:
14515:
14513:
14510:
14508:
14507:Narayana Guru
14505:
14503:
14502:Mirra Alfassa
14500:
14498:
14495:
14493:
14490:
14488:
14485:
14483:
14480:
14478:
14477:Kelkar, N. C.
14475:
14473:
14470:
14468:
14465:
14463:
14462:Jaggi Vasudev
14460:
14458:
14455:
14453:
14450:
14448:
14445:
14443:
14440:
14438:
14435:
14433:
14430:
14428:
14425:
14423:
14420:
14418:
14415:
14413:
14410:
14408:
14405:
14403:
14400:
14398:
14395:
14393:
14392:Anandamayi Ma
14390:
14388:
14385:
14383:
14380:
14378:
14375:
14374:
14372:
14367:
14363:
14357:
14354:
14352:
14349:
14347:
14344:
14342:
14339:
14337:
14334:
14332:
14329:
14327:
14324:
14322:
14319:
14317:
14314:
14313:
14311:
14307:
14301:
14298:
14294:
14291:
14290:
14289:
14286:
14282:
14279:
14278:
14277:
14274:
14272:
14269:
14267:
14264:
14261:
14259:
14255:
14252:
14250:
14247:
14245:
14242:
14240:
14237:
14235:
14232:
14230:
14227:
14223:
14220:
14219:
14218:
14215:
14213:
14210:
14208:
14205:
14203:
14199:
14196:
14194:
14191:
14189:
14186:
14184:
14181:
14179:
14176:
14174:
14173:Mahima Dharma
14171:
14169:
14166:
14164:
14161:
14159:
14156:
14154:
14151:
14149:
14146:
14142:
14139:
14137:
14134:
14132:
14131:Sangh Parivar
14129:
14127:
14124:
14122:
14119:
14117:
14114:
14112:
14111:Hindu Munnani
14109:
14107:
14104:
14102:
14099:
14098:
14097:
14094:
14092:
14089:
14087:
14084:
14082:
14079:
14077:
14074:
14072:
14069:
14067:
14064:
14062:
14059:
14057:
14054:
14052:
14049:
14047:
14046:Art of Living
14044:
14042:
14039:
14037:
14034:
14032:
14029:
14027:
14024:
14022:
14019:
14015:
14012:
14011:
14010:
14007:
14003:
14000:
13998:
13995:
13994:
13993:
13989:
13986:
13985:
13983:
13979:
13975:
13968:
13963:
13961:
13956:
13954:
13949:
13948:
13945:
13933:
13930:
13928:
13925:
13923:
13920:
13916:
13913:
13912:
13911:
13908:
13906:
13903:
13901:
13898:
13896:
13893:
13891:
13888:
13886:
13883:
13882:
13880:
13876:
13870:
13867:
13865:
13862:
13860:
13857:
13853:
13850:
13849:
13848:
13845:
13843:
13840:
13838:
13835:
13833:
13830:
13828:
13825:
13823:
13820:
13818:
13815:
13813:
13810:
13806:
13803:
13802:
13801:
13798:
13796:
13793:
13791:
13788:
13786:
13785:Bengali music
13783:
13781:
13778:
13776:
13773:
13772:
13770:
13766:
13760:
13757:
13755:
13752:
13750:
13747:
13745:
13742:
13740:
13737:
13735:
13732:
13730:
13727:
13725:
13722:
13720:
13717:
13715:
13712:
13710:
13707:
13705:
13702:
13700:
13697:
13695:
13692:
13690:
13687:
13685:
13682:
13680:
13677:
13675:
13672:
13670:
13667:
13665:
13662:
13660:
13657:
13655:
13652:
13650:
13647:
13645:
13642:
13639:
13637:
13634:
13632:
13629:
13627:
13624:
13622:
13621:EugĆØne Lafont
13619:
13617:
13614:
13612:
13609:
13607:
13604:
13602:
13599:
13597:
13594:
13592:
13589:
13587:
13584:
13582:
13579:
13577:
13574:
13572:
13569:
13567:
13566:Henry Derozio
13564:
13562:
13559:
13557:
13554:
13552:
13549:
13547:
13544:
13542:
13539:
13537:
13534:
13532:
13529:
13527:
13524:
13522:
13519:
13517:
13514:
13512:
13509:
13507:
13504:
13502:
13501:Sri Aurobindo
13499:
13498:
13496:
13492:
13488:
13481:
13476:
13474:
13469:
13467:
13462:
13461:
13458:
13446:
13442:
13438:
13436:
13428:
13426:
13418:
13416:
13408:
13407:
13404:
13398:
13395:
13393:
13390:
13388:
13385:
13384:
13382:
13378:
13372:
13371:
13367:
13365:
13364:
13360:
13358:
13357:
13353:
13351:
13350:
13346:
13344:
13343:
13339:
13337:
13336:
13332:
13330:
13329:
13325:
13323:
13322:
13318:
13317:
13315:
13311:
13305:
13302:
13300:
13297:
13295:
13292:
13290:
13287:
13285:
13282:
13280:
13277:
13275:
13272:
13270:
13267:
13265:
13262:
13260:
13257:
13255:
13252:
13251:
13249:
13241:
13231:
13230:
13226:
13224:
13223:
13219:
13218:
13216:
13212:
13205:
13204:
13200:
13197:
13196:
13192:
13189:
13188:
13184:
13181:
13180:
13176:
13173:
13172:
13168:
13167:
13165:
13161:
13158:
13154:
13148:
13147:Vivek Express
13145:
13143:
13140:
13138:
13135:
13133:
13131:
13127:
13125:
13122:
13120:
13117:
13115:
13112:
13110:
13107:
13105:
13102:
13100:
13097:
13095:
13092:
13091:
13089:
13085:
13075:
13072:
13070:
13067:
13065:
13062:
13060:
13057:
13055:
13052:
13050:
13047:
13045:
13042:
13040:
13039:J. J. Goodwin
13037:
13035:
13032:
13030:
13027:
13025:
13022:
13021:
13019:
13013:
13007:
13004:
13002:
12999:
12997:
12994:
12992:
12989:
12988:
12986:
12982:
12979:
12973:
12966:
12962:
12959:
12957:
12954:
12952:
12949:
12947:
12944:
12942:
12939:
12937:
12934:
12932:
12929:
12928:
12926:
12922:
12912:
12911:
12907:
12905:
12904:
12900:
12898:
12895:
12894:
12892:
12890:Miscellaneous
12888:
12882:
12881:
12877:
12875:
12874:
12870:
12868:
12867:
12863:
12860:
12856:
12855:
12853:
12849:
12843:
12842:
12838:
12836:
12835:
12831:
12829:
12828:
12824:
12822:
12821:
12817:
12814:
12810:
12808:
12807:
12803:
12801:
12798:
12797:
12795:
12791:
12785:
12784:
12780:
12778:
12777:
12773:
12771:
12770:
12766:
12764:
12763:
12759:
12757:
12756:
12752:
12750:
12749:
12745:
12743:
12742:
12738:
12736:
12735:
12731:
12729:
12728:
12724:
12722:
12721:
12717:
12715:
12712:
12711:
12709:
12705:
12699:
12696:
12694:
12691:
12689:
12686:
12684:
12681:
12680:
12678:
12674:Teachings and
12672:
12669:
12663:
12656:
12646:
12645:in California
12643:
12641:
12638:
12634:
12631:
12629:
12626:
12624:
12621:
12620:
12618:
12616:
12613:
12611:
12608:
12606:
12603:
12601:
12598:
12597:
12595:
12591:
12587:
12580:
12575:
12573:
12568:
12566:
12561:
12560:
12557:
12551:
12544:
12532:
12531:
12526:
12522:
12520:
12519:
12510:
12508:
12507:
12498:
12497:
12494:
12488:
12485:
12483:
12482:
12478:
12476:
12475:
12471:
12469:
12468:
12464:
12462:
12459:
12458:
12456:
12452:
12446:
12443:
12441:
12438:
12436:
12433:
12432:
12430:
12426:
12416:
12413:
12411:
12408:
12406:
12403:
12401:
12398:
12396:
12393:
12391:
12388:
12386:
12383:
12380:
12378:
12375:
12373:
12370:
12368:
12365:
12364:
12362:
12360:
12354:
12348:
12345:
12343:
12340:
12338:
12335:
12333:
12330:
12328:
12325:
12323:
12320:
12318:
12315:
12313:
12310:
12308:
12305:
12303:
12300:
12298:
12295:
12293:
12290:
12288:
12285:
12283:
12280:
12278:
12275:
12273:
12270:
12268:
12265:
12264:
12262:
12260:
12254:
12251:
12249:
12245:
12235:
12232:
12230:
12229:
12225:
12223:
12222:
12218:
12216:
12213:
12212:
12210:
12206:
12200:
12197:
12195:
12192:
12190:
12187:
12185:
12182:
12180:
12177:
12176:
12174:
12170:
12167:
12163:
12156:
12142:
12139:
12137:
12134:
12132:
12131:Kalpataru Day
12129:
12128:
12126:
12122:
12116:
12113:
12111:
12108:
12106:
12103:
12102:
12100:
12096:
12090:
12087:
12086:
12084:
12080:
12077:
12073:
12069:
12062:
12057:
12055:
12050:
12048:
12043:
12042:
12039:
12033:
12029:
12026:
12024:
12020:
12015:
12011:
12010:
12005:
12000:
11998:
11997:
11992:
11989:
11988:
11978:
11972:
11968:
11964:
11960:
11956:
11950:
11946:
11942:
11941:
11935:
11931:
11927:
11926:Shourie, Arun
11923:
11919:
11915:
11911:
11907:
11903:
11897:
11893:
11892:
11887:
11886:Sen, Amiya P.
11883:
11879:
11874:
11870:
11866:
11865:
11860:
11856:
11852:
11849:
11843:
11839:
11835:
11831:
11830:
11825:
11821:
11817:
11816:
11812:(1902ā1932).
11811:
11807:
11806:
11804:
11789:
11784:
11780:
11775:
11771:
11767:
11763:
11759:
11755:
11751:
11746:
11734:
11730:
11724:
11720:
11716:
11715:
11709:
11705:
11701:
11697:
11691:
11686:
11685:
11679:
11675:
11671:
11666:
11662:
11657:
11645:
11641:
11635:
11631:
11630:
11624:
11612:
11608:
11602:
11598:
11597:
11591:
11587:
11581:
11577:
11572:
11568:
11564:
11560:
11556:
11552:
11548:
11544:
11539:
11535:
11529:
11525:
11520:
11516:
11512:
11508:
11504:
11500:
11496:
11491:
11487:
11483:
11479:
11475:
11471:
11467:
11462:
11458:
11452:
11448:
11444:
11440:
11434:
11430:
11426:
11424:81-7120-480-5
11420:
11416:
11415:
11409:
11408:
11406:
11402:
11398:
11393:
11389:
11384:
11380:
11374:
11370:
11366:
11362:
11358:
11352:
11348:
11343:
11339:
11335:
11331:
11327:
11323:
11319:
11315:
11311:
11307:
11303:
11299:
11294:
11290:
11285:
11281:
11276:
11264:
11260:
11258:81-7505-060-8
11254:
11250:
11249:
11244:
11240:
11236:
11230:
11226:
11225:
11219:
11214:
11209:
11205:
11201:
11197:
11192:
11188:
11187:
11182:
11178:
11166:
11162:
11158:
11153:
11148:
11144:
11140:
11136:
11131:
11127:
11122:
11121:
11114:
11102:
11098:
11092:
11088:
11087:
11081:
11077:
11075:0-253-33098-X
11071:
11067:
11062:
11057:
11055:0-87481-037-X
11051:
11046:
11045:
11039:
11035:
11031:
11029:0-943914-80-9
11025:
11021:
11017:
11013:
11009:
11005:
11001:
10997:
10995:81-208-1450-9
10991:
10987:
10982:
10970:
10966:
10960:
10956:
10955:
10949:
10937:
10933:
10931:0-911206-01-9
10927:
10923:
10922:
10917:
10913:
10909:
10905:
10901:
10897:
10893:
10889:
10884:
10880:
10876:
10872:
10868:
10863:
10859:
10853:
10849:
10848:
10842:
10839:
10833:
10829:
10824:
10820:
10815:
10811:
10807:
10803:
10799:
10794:
10782:
10778:
10773:
10769:
10765:
10760:
10755:
10751:
10747:
10743:
10738:
10734:
10728:
10724:
10719:
10704:
10700:
10696:
10689:
10684:
10680:
10676:
10672:
10668:
10664:
10660:
10655:
10652:
10647:
10646:
10642:Sources cited
10635:
10630:
10623:
10619:
10616:
10610:
10603:
10599:
10596:
10590:
10584:, p. 165
10583:
10578:
10571:
10565:
10563:
10553:
10545:
10538:
10532:
10528:
10525:
10519:
10511:
10507:
10503:
10499:
10492:
10485:
10481:
10478:
10477:
10470:
10464:, Wiki Source
10463:
10459:
10456:
10451:
10444:
10439:
10432:
10427:
10420:
10415:
10413:
10405:
10400:
10393:
10387:
10379:
10373:
10369:
10365:
10359:
10353:
10349:
10346:
10341:
10333:
10329:
10325:
10321:
10317:
10313:
10312:
10307:
10300:
10292:
10286:
10282:
10275:
10267:
10263:
10259:
10252:
10250:
10242:
10237:
10230:
10224:
10217:
10212:
10205:
10200:
10192:
10185:
10178:
10173:
10166:
10161:
10155:, p. 32.
10154:
10149:
10142:
10136:
10130:
10124:
10115:
10108:
10103:
10096:
10091:
10084:
10079:
10072:
10067:
10060:
10055:
10048:
10043:
10036:
10031:
10025:
10021:
10017:
10011:
10002:
9995:
9990:
9988:
9980:
9975:
9973:
9971:
9963:
9958:
9952:, p. 53.
9951:
9950:McDaniel 2011
9946:
9938:
9934:
9930:
9926:
9922:
9918:
9911:
9909:
9901:
9895:
9886:
9877:
9869:
9862:
9855:
9854:0-19-511508-2
9851:
9847:
9842:
9836:
9832:
9829:
9827:
9821:
9815:, p. 94.
9814:
9809:
9802:
9797:
9789:
9785:
9781:
9777:
9771:
9767:
9762:
9761:
9755:
9754:Kakar, Sudhir
9749:
9741:
9737:
9733:
9729:
9725:
9721:
9714:
9712:
9710:
9702:
9697:
9690:
9685:
9683:
9676:, p. 65.
9675:
9670:
9668:
9660:
9655:
9649:, p. 70.
9648:
9643:
9637:, p. 22.
9636:
9631:
9624:
9619:
9617:
9610:1999; 15; 293
9609:
9603:
9597:, p. 172
9596:
9591:
9583:
9579:
9575:
9571:
9567:
9563:
9559:
9555:
9548:
9540:
9539:
9531:
9525:
9521:
9517:
9514:
9508:
9502:, p. 54.
9501:
9500:McDaniel 2011
9496:
9488:
9484:
9480:
9476:
9472:
9468:
9464:
9460:
9453:
9446:
9441:
9435:, 2005 p 7613
9434:
9428:
9419:
9417:
9410:, p. 197
9409:
9404:
9398:, p. 85.
9397:
9392:
9385:
9381:
9378:
9377:
9370:
9362:
9358:
9354:
9350:
9346:
9342:
9335:
9328:
9323:
9315:
9308:
9302:, p. 168
9301:
9296:
9289:
9284:
9282:
9274:
9268:
9260:
9253:
9245:
9239:
9235:
9231:
9227:
9220:
9204:
9200:
9196:
9194:
9190:
9181:
9179:
9162:
9158:
9154:
9147:
9145:
9143:
9134:
9127:
9120:
9116:
9111:
9110:
9101:
9094:
9090:
9085:
9083:
9066:
9062:
9058:
9051:
9045:
9044:9788175053342
9041:
9035:
9028:
9023:
9016:
9011:
9004:
8999:
8992:
8987:
8980:
8976:
8971:
8964:
8959:
8951:
8950:
8942:
8932:
8925:
8920:
8918:
8916:
8914:
8906:
8901:
8899:
8891:
8886:
8879:
8874:
8867:
8862:
8855:
8850:
8843:
8838:
8831:
8826:
8819:
8814:
8807:
8802:
8796:, p. 44.
8795:
8790:
8788:
8781:, p. 43.
8780:
8775:
8769:, p. 42.
8768:
8763:
8761:
8753:
8748:
8741:
8736:
8729:
8724:
8722:
8714:
8709:
8702:
8697:
8690:
8685:
8679:, p. 40.
8678:
8673:
8667:, p. 263
8666:
8661:
8654:
8649:
8642:
8636:
8634:
8632:
8623:
8616:
8600:
8596:
8592:
8585:
8583:
8573:
8567:, p. 138
8566:
8561:
8554:
8550:
8543:
8536:
8531:
8529:
8521:
8516:
8509:
8504:
8497:
8492:
8485:
8480:
8473:
8466:
8461:
8454:
8449:
8443:, p. 74.
8442:
8437:
8435:
8433:
8431:
8423:
8418:
8416:
8406:
8398:
8394:
8387:
8380:
8375:
8373:
8371:
8369:
8367:
8359:
8354:
8348:
8343:
8334:
8327:
8322:
8315:
8310:
8303:
8298:
8291:
8286:
8284:
8282:
8274:
8269:
8267:
8250:
8246:
8242:
8236:
8227:
8220:
8215:
8208:
8203:
8201:
8199:
8197:
8189:
8184:
8177:
8172:
8165:
8160:
8154:, p. 59.
8153:
8148:
8146:
8138:
8133:
8127:, p. 18.
8126:
8121:
8114:
8109:
8102:
8097:
8090:
8085:
8078:
8073:
8066:
8061:
8054:
8049:
8042:
8037:
8030:
8025:
8018:
8013:
8006:
8001:
7995:, p. 25.
7994:
7989:
7982:
7977:
7975:
7973:
7965:
7960:
7952:
7951:
7943:
7936:
7931:
7924:
7919:
7912:
7907:
7900:
7895:
7888:
7883:
7876:
7871:
7864:
7859:
7857:
7849:
7844:
7837:
7832:
7825:
7820:
7812:
7806:
7802:
7801:
7793:
7791:
7789:
7787:
7785:
7783:
7775:
7770:
7763:
7758:
7751:
7746:
7739:
7734:
7728:, p. 92.
7727:
7722:
7714:
7708:
7704:
7703:
7695:
7687:
7681:
7677:
7676:
7668:
7660:
7654:
7650:
7649:
7641:
7633:
7627:
7623:
7622:
7614:
7607:
7602:
7600:
7592:
7587:
7585:
7578:, p. 64.
7577:
7572:
7566:, p. 14.
7565:
7560:
7558:
7556:
7554:
7552:
7545:, p. 13.
7544:
7539:
7537:
7535:
7525:
7518:
7513:
7506:
7501:
7494:
7489:
7482:
7477:
7470:
7465:
7458:
7453:
7446:
7441:
7434:
7429:
7422:
7417:
7410:
7405:
7398:
7393:
7391:
7389:
7387:
7370:
7366:
7362:
7359:donationsbm.
7355:
7349:, p. 47.
7348:
7343:
7328:
7327:
7322:
7321:"Ramakrishna"
7316:
7309:
7304:
7302:
7294:
7289:
7282:
7277:
7268:
7252:
7248:
7246:9781365013515
7242:
7238:
7237:
7219:
7215:
7211:
7195:
7191:
7187:
7171:
7167:
7160:
7156:
7144:
7140:
7136:
7132:
7129:Referring to
7126:
7117:
7110:
7105:
7100:
7093:
7092:
7087:
7083:
7077:
7073:
7069:
7065:
7061:
7057:
7054:(4): 417ā24.
7053:
7049:
7043:
7037:
7030:
7026:
7020:
7013:
7009:
7005:
7001:
6997:
6993:
6987:
6983:
6969:
6966:
6965:
6959:
6957:
6953:
6948:
6946:
6942:
6941:Sri Aurobindo
6938:
6934:
6928:
6924:
6920:
6917:
6913:
6908:
6906:
6902:
6898:
6895:
6892:in 1923, the
6891:
6887:
6882:
6879:
6875:
6867:
6866:Narendra Modi
6863:
6858:
6854:
6844:
6841:
6837:
6835:
6831:
6826:
6823:
6819:
6814:
6812:
6808:
6803:
6799:
6795:
6791:
6787:
6783:
6779:
6774:
6772:
6768:
6762:
6758:
6754:
6752:
6748:
6744:
6740:
6735:
6734:Aldous Huxley
6731:
6727:
6723:
6719:
6715:
6711:
6707:
6706:
6701:
6696:
6694:
6693:
6688:
6682:
6672:
6670:
6669:
6664:
6659:
6657:
6653:
6649:
6645:
6641:
6637:
6633:
6628:
6626:
6622:
6617:
6615:
6611:
6606:
6605:
6599:
6597:
6596:Shakti Tantra
6593:
6592:homoeroticism
6589:
6588:
6583:
6576:
6571:
6570:path to God.
6569:
6564:
6560:
6553:
6548:
6546:
6541:
6537:
6533:
6529:
6528:Sigmund Freud
6525:
6519:
6509:
6507:
6503:
6502:Madhura Bhava
6499:
6495:
6491:
6481:
6479:
6475:
6471:
6461:
6458:
6454:
6452:
6451:
6446:
6442:
6438:
6434:
6432:
6428:
6422:
6420:
6414:
6411:
6401:
6396:
6386:
6384:
6380:
6379:Divine Mother
6376:
6373:
6369:
6367:
6363:
6359:
6356:
6353:
6349:
6344:
6334:
6332:
6328:
6324:
6320:
6315:
6313:
6312:
6307:
6302:
6300:
6294:
6292:
6288:
6284:
6280:
6279:throat cancer
6276:
6267:
6258:
6256:
6252:
6244:
6240:
6236:
6232:
6228:
6224:
6220:
6219:
6214:
6211:
6207:
6203:
6199:
6195:
6191:
6188:
6187:
6186:
6179:
6178:
6173:
6169:
6164:
6160:
6150:
6148:
6144:
6140:
6136:
6132:
6128:
6124:
6120:
6116:
6112:
6107:
6105:
6101:
6097:
6096:The Excursion
6093:
6089:
6085:
6077:
6073:
6069:
6065:
6061:
6056:
6051:
6041:
6039:
6035:
6031:
6027:
6023:
6018:
6016:
6012:
6009:
6005:
6001:
5997:
5993:
5988:
5986:
5982:
5978:
5974:
5970:
5966:
5958:
5954:
5950:
5949:bhava samadhi
5945:
5931:
5929:
5924:
5922:
5918:
5913:
5907:
5905:
5900:
5898:
5894:
5884:
5881:
5876:
5874:
5870:
5866:
5862:
5858:
5854:
5851:
5847:
5843:
5838:
5834:
5832:
5828:
5824:
5809:
5804:
5802:
5798:
5792:
5789:
5784:
5782:
5776:
5774:
5764:
5761:
5755:
5753:
5747:
5745:
5744:five elements
5740:
5728:
5724:
5721:
5718:
5712:
5703:
5701:
5695:
5693:
5688:
5684:
5676:
5673:
5669:
5664:
5654:
5652:
5648:
5644:
5640:
5634:
5632:
5628:
5623:
5619:
5615:
5605:
5602:
5598:
5587:
5585:
5581:
5577:
5573:
5569:
5559:
5557:
5552:
5548:
5544:
5540:
5535:
5533:
5529:
5525:
5524:madhura bhava
5521:
5517:
5513:
5509:
5505:
5501:
5500:madhura bhÄva
5496:
5493:
5483:
5481:
5477:
5473:
5468:
5466:
5465:parched grain
5462:
5461:
5456:
5452:
5448:
5443:
5441:
5436:
5435:
5424:
5422:
5418:
5414:
5410:
5406:
5402:
5398:
5397:
5390:
5388:
5384:
5380:
5376:
5372:
5362:
5359:
5354:
5352:
5348:
5344:
5340:
5336:
5331:
5329:
5325:
5321:
5317:
5314:towards Lord
5313:
5307:
5305:
5301:
5295:
5286:
5284:
5280:
5279:Divine Mother
5276:
5275:Shodashi Puja
5270:
5265:
5263:
5259:
5254:
5252:
5247:
5245:
5241:
5237:
5233:
5223:
5213:
5211:
5210:Satchidananda
5205:
5203:
5197:
5195:
5189:
5185:
5181:
5177:
5175:
5171:
5167:
5163:
5155:
5151:
5147:
5143:
5138:
5129:
5125:
5123:
5119:
5115:
5109:
5107:
5099:
5095:
5086:
5082:
5078:
5075:
5070:
5069:
5068:CÄsi kaivarta
5062:
5060:
5056:
5052:
5048:
5044:
5040:
5036:
5021:
5019:
5015:
5009:
5007:
5003:
4999:
4995:
4991:
4987:
4986:
4981:
4980:
4975:
4974:
4969:
4968:
4963:
4959:
4955:
4952:
4948:
4937:
4935:
4931:
4927:
4923:
4919:
4918:Bhava-Samadhi
4914:
4913:sacred thread
4909:
4907:
4897:
4895:
4890:
4888:
4884:
4880:
4876:
4872:
4867:
4863:
4860:
4856:
4852:
4848:
4833:
4828:
4817:
4815:
4811:
4807:
4806:throat cancer
4803:
4799:
4795:
4791:
4788:Tota Puri, a
4786:
4784:
4780:
4776:
4772:
4768:
4764:
4758:
4756:ā Ramakrishna
4752:
4744:
4742:
4737:
4733:
4729:
4725:
4721:
4717:
4713:
4710:
4706:
4704:
4698:
4691:
4685:
4676:
4670:
4661:
4657:
4653:
4642:
4637:
4635:
4630:
4628:
4623:
4622:
4620:
4619:
4614:
4604:
4603:
4600:
4597:
4595:
4592:
4591:
4590:
4589:
4582:
4578:
4576:
4572:
4568:
4564:
4560:
4556:
4553:
4552:
4546:
4545:
4542:
4539:
4537:
4534:
4532:
4529:
4527:
4524:
4522:
4519:
4518:
4514:Hindu culture
4512:
4511:
4508:
4505:
4504:
4501:
4498:
4497:
4493:
4489:
4488:
4485:
4480:
4479:
4472:
4469:
4467:
4466:Organisations
4464:
4462:
4459:
4457:
4454:
4450:
4447:
4446:
4445:
4442:
4441:
4435:
4434:
4431:
4428:
4427:
4424:
4421:
4420:
4417:
4414:
4413:
4410:
4408:
4404:
4403:
4400:
4397:
4395:
4392:
4390:
4387:
4385:
4382:
4381:
4378:
4375:
4374:
4370:
4366:
4365:
4359:
4358:
4351:
4350:
4346:
4344:
4343:
4339:
4337:
4336:
4332:
4330:
4329:
4325:
4323:
4322:
4318:
4316:
4315:
4311:
4309:
4308:
4304:
4302:
4301:
4297:
4295:
4294:
4290:
4288:
4287:
4283:
4281:
4280:
4276:
4274:
4273:
4269:
4267:
4266:
4262:
4260:
4259:
4255:
4254:
4250:
4246:
4245:
4242:
4241:
4237:
4235:
4234:
4230:
4228:
4227:
4223:
4222:
4218:
4214:
4210:
4209:
4206:
4205:
4201:
4199:
4198:
4194:
4192:
4191:
4190:Yoga Vasistha
4187:
4185:
4184:
4180:
4178:
4177:
4173:
4171:
4170:
4166:
4164:
4163:
4159:
4157:
4156:
4155:Natya Shastra
4152:
4150:
4149:
4145:
4143:
4142:
4138:
4136:
4135:
4131:
4129:
4128:
4124:
4122:
4121:
4117:
4115:
4114:
4110:
4108:
4107:
4103:
4101:
4100:
4096:
4094:
4093:
4092:Brahma Sutras
4089:
4087:
4086:
4082:
4080:
4079:
4075:
4073:
4072:
4068:
4066:
4065:
4061:
4060:
4056:
4052:
4048:
4044:
4043:
4040:
4039:
4038:Sthapatyaveda
4035:
4033:
4032:
4031:Gandharvaveda
4028:
4026:
4025:
4021:
4019:
4018:
4014:
4013:
4009:
4005:
4004:
4001:
4000:
3996:
3994:
3993:
3992:Varaha Purana
3989:
3987:
3986:
3985:Skanda Purana
3982:
3980:
3979:
3975:
3973:
3972:
3968:
3966:
3965:
3961:
3959:
3958:
3954:
3952:
3951:
3947:
3945:
3944:
3940:
3938:
3937:
3933:
3931:
3930:
3926:
3924:
3923:
3922:Brahma Purana
3919:
3917:
3916:
3915:Garuda Purana
3912:
3910:
3909:
3908:Matsya Purana
3905:
3903:
3902:
3901:VÄmana Purana
3898:
3896:
3895:
3891:
3889:
3888:
3884:
3882:
3881:
3877:
3875:
3874:
3873:Vishnu Purana
3870:
3869:
3865:
3860:
3856:
3855:
3852:
3851:
3847:
3845:
3844:
3840:
3839:
3835:
3831:
3830:
3827:
3825:
3821:
3819:
3818:
3817:Bhagavad Gita
3814:
3813:
3809:
3805:
3804:
3801:
3798:
3796:
3793:
3791:
3788:
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3781:
3778:
3776:
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3772:
3768:
3764:
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3760:
3759:
3755:
3753:
3752:
3748:
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3734:
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3730:
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3725:
3723:
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3714:
3711:
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3707:
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3640:
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3611:
3609:
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3602:
3599:
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3576:
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3509:
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3496:
3493:
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3478:
3476:
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3471:
3468:
3466:
3463:
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3458:
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3453:
3451:
3448:
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3443:
3441:
3438:
3436:
3433:
3431:
3428:
3426:
3423:
3421:
3418:
3416:
3413:
3411:
3408:
3406:
3403:
3401:
3400:Radhakrishnan
3398:
3396:
3393:
3391:
3388:
3386:
3383:
3381:
3380:Narayana Guru
3378:
3376:
3373:
3371:
3368:
3366:
3363:
3361:
3360:Jaggi Vasudev
3358:
3356:
3353:
3351:
3350:Chinmayananda
3348:
3346:
3343:
3341:
3338:
3336:
3333:
3331:
3328:
3327:
3321:
3320:
3317:
3314:
3312:
3309:
3307:
3304:
3302:
3299:
3297:
3294:
3292:
3289:
3287:
3284:
3282:
3279:
3277:
3274:
3272:
3269:
3267:
3264:
3262:
3259:
3257:
3254:
3252:
3249:
3247:
3244:
3242:
3239:
3237:
3234:
3232:
3229:
3227:
3224:
3222:
3219:
3217:
3214:
3212:
3211:Ramprasad Sen
3209:
3207:
3204:
3202:
3199:
3197:
3194:
3192:
3189:
3187:
3184:
3182:
3179:
3177:
3174:
3172:
3169:
3167:
3164:
3162:
3159:
3157:
3154:
3152:
3149:
3147:
3144:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3124:
3122:
3119:
3117:
3114:
3112:
3109:
3107:
3104:
3102:
3099:
3097:
3094:
3092:
3089:
3087:
3084:
3082:
3079:
3077:
3074:
3072:
3069:
3067:
3064:
3062:
3061:Gorakshanatha
3059:
3057:
3054:
3052:
3049:
3047:
3044:
3042:
3039:
3037:
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3009:
3007:
3004:
3002:
3001:Allama Prabhu
2999:
2997:
2996:Akka Mahadevi
2994:
2992:
2989:
2987:
2986:Abhinavagupta
2984:
2983:
2979:
2975:
2974:
2971:
2968:
2966:
2963:
2961:
2958:
2956:
2953:
2951:
2948:
2946:
2943:
2941:
2938:
2936:
2935:Prashastapada
2933:
2931:
2928:
2926:
2923:
2921:
2918:
2916:
2913:
2911:
2908:
2906:
2903:
2901:
2898:
2896:
2893:
2891:
2888:
2886:
2883:
2881:
2878:
2876:
2873:
2871:
2868:
2866:
2863:
2862:
2858:
2854:
2853:
2850:
2845:
2844:
2837:
2834:
2830:
2827:
2826:
2825:
2822:
2818:
2815:
2813:
2810:
2808:
2805:
2804:
2803:
2800:
2799:
2795:Other schools
2793:
2792:
2787:
2786:
2782:
2780:
2779:
2775:
2773:
2772:
2771:Shuddhadvaita
2768:
2766:
2765:
2761:
2759:
2758:
2754:
2752:
2751:
2747:
2745:
2744:
2740:
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2725:
2723:
2720:
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2715:
2713:
2710:
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2705:
2701:
2700:
2697:
2692:
2691:
2684:
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2677:
2674:
2672:
2669:
2667:
2664:
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2657:
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2649:
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2624:
2622:
2619:
2617:
2614:
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2609:
2605:
2602:
2600:
2597:
2595:
2592:
2591:
2590:
2587:
2585:
2582:
2580:
2577:
2575:
2572:
2571:
2567:
2563:
2562:
2559:
2556:
2554:
2551:
2549:
2546:
2544:
2541:
2539:
2536:
2534:
2531:
2529:
2526:
2524:
2521:
2519:
2516:
2514:
2511:
2509:
2506:
2504:
2501:
2499:
2496:
2494:
2491:
2489:
2486:
2484:
2481:
2479:
2476:
2475:
2471:
2467:
2466:
2463:
2460:
2458:
2455:
2453:
2452:Kalaripayattu
2450:
2448:
2445:
2443:
2440:
2438:
2435:
2433:
2430:
2428:
2425:
2423:
2420:
2418:
2415:
2413:
2410:
2408:
2405:
2403:
2400:
2398:
2395:
2393:
2390:
2388:
2387:Bharatanatyam
2385:
2384:
2380:
2376:
2375:
2372:
2369:
2367:
2364:
2362:
2359:
2357:
2354:
2352:
2349:
2347:
2344:
2342:
2339:
2337:
2334:
2332:
2329:
2327:
2324:
2322:
2319:
2318:
2314:
2310:
2309:
2306:
2303:
2301:
2298:
2296:
2293:
2291:
2288:
2287:
2281:
2280:
2277:
2274:
2272:
2269:
2267:
2266:Nritta-Nritya
2264:
2262:
2259:
2257:
2254:
2252:
2249:
2247:
2244:
2242:
2239:
2237:
2234:
2232:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2212:
2209:
2207:
2204:
2202:
2199:
2197:
2194:
2192:
2189:
2187:
2184:
2182:
2179:
2177:
2174:
2172:
2169:
2168:
2163:
2159:
2158:
2152:
2151:
2144:
2141:
2139:
2136:
2134:
2131:
2129:
2126:
2124:
2121:
2119:
2116:
2115:
2111:
2107:
2106:
2103:
2100:
2098:
2095:
2093:
2090:
2088:
2085:
2083:
2080:
2078:
2075:
2073:
2070:
2068:
2065:
2063:
2060:
2058:
2055:
2053:
2050:
2048:
2045:
2043:
2040:
2038:
2035:
2033:
2030:
2028:
2025:
2023:
2020:
2018:
2015:
2013:
2010:
2009:
2003:
2002:
1999:
1996:
1994:
1991:
1989:
1986:
1984:
1981:
1979:
1976:
1974:
1971:
1969:
1966:
1964:
1961:
1959:
1956:
1954:
1951:
1949:
1946:
1944:
1941:
1938:
1935:
1933:
1930:
1928:
1925:
1923:
1920:
1919:
1913:
1912:
1909:
1906:
1904:
1901:
1899:
1896:
1894:
1891:
1890:
1887:
1884:
1883:
1879:
1875:
1874:
1871:
1868:
1866:
1863:
1861:
1858:
1857:
1853:
1849:
1848:
1845:
1842:
1840:
1837:
1835:
1832:
1830:
1827:
1826:
1822:
1818:
1817:
1814:
1811:
1809:
1806:
1804:
1801:
1799:
1796:
1795:
1791:
1787:
1786:
1783:
1780:
1778:
1775:
1773:
1770:
1769:
1763:
1762:
1759:
1756:
1754:
1751:
1747:
1744:
1742:
1739:
1738:
1737:
1734:
1733:
1729:
1725:
1724:
1721:
1718:
1716:
1713:
1711:
1708:
1706:
1703:
1701:
1698:
1697:
1691:
1690:
1687:
1684:
1682:
1679:
1678:
1672:
1671:
1668:
1663:
1662:
1655:
1652:
1650:
1647:
1645:
1642:
1640:
1637:
1635:
1632:
1630:
1627:
1625:
1622:
1620:
1617:
1615:
1612:
1610:
1607:
1605:
1602:
1600:
1597:
1595:
1592:
1591:
1588:
1585:
1584:
1581:
1578:
1576:
1573:
1571:
1568:
1566:
1563:
1561:
1558:
1556:
1553:
1551:
1548:
1546:
1543:
1541:
1538:
1536:
1533:
1531:
1528:
1527:
1524:
1522:
1518:
1517:
1513:
1509:
1504:
1503:
1500:
1497:
1495:
1492:
1490:
1487:
1486:
1482:
1478:
1477:
1474:
1471:
1469:
1466:
1464:
1461:
1460:
1456:
1452:
1451:
1448:
1443:
1442:
1434:
1433:
1428:
1427:
1424:
1421:
1419:
1416:
1414:
1411:
1409:
1406:
1405:
1399:
1398:
1395:
1390:
1389:
1382:
1379:
1377:
1374:
1372:
1369:
1368:
1367:
1366:
1360:
1357:
1355:
1352:
1350:
1347:
1345:
1342:
1340:
1337:
1335:
1332:
1326:
1323:
1322:
1320:
1312:
1311:
1306:
1303:
1301:
1298:
1297:
1296:
1295:
1291:
1287:
1286:
1283:
1280:
1279:
1275:
1271:
1270:
1260:
1255:
1253:
1248:
1246:
1241:
1240:
1238:
1237:
1233:
1229:
1225:
1224:
1217:
1214:
1212:
1209:
1207:
1204:
1202:
1199:
1197:
1194:
1192:
1189:
1187:
1184:
1182:
1179:
1178:
1172:
1171:
1164:
1161:
1160:
1156:
1155:
1152:
1151:Arvind Sharma
1149:
1147:
1144:
1142:
1139:
1137:
1134:
1132:
1129:
1127:
1124:
1122:
1121:Eliot Deutsch
1119:
1117:
1114:
1112:
1109:
1107:
1104:
1103:
1099:
1098:
1092:
1091:
1084:
1081:
1080:
1079:
1078:
1077:
1076:
1068:
1065:
1063:
1060:
1058:
1055:
1054:
1053:
1052:
1051:
1044:
1041:
1039:
1036:
1034:
1031:
1029:
1026:
1024:
1021:
1019:
1016:
1015:
1014:
1013:
1004:
1003:
996:
995:Buddha-nature
993:
991:
988:
986:
983:
981:
978:
977:
976:
975:
974:
967:
964:
962:
959:
957:
954:
952:
949:
947:
944:
942:
939:
937:
934:
933:
932:
931:
930:
923:
920:
919:
913:
912:
905:
904:Vijnanabhiksu
902:
900:
897:
895:
892:
890:
887:
886:
885:
884:
883:
882:
874:
871:
869:
866:
865:
864:
863:
862:
855:
852:
850:
847:
845:
842:
840:
837:
835:
832:
830:
827:
826:
825:
824:
823:
816:
813:
812:
809:
806:
804:
801:
799:
796:
794:
791:
789:
786:
784:
781:
779:
778:Mandana Misra
776:
774:
771:
769:
766:
765:
764:
763:
754:
753:
746:
743:
742:
741:
740:
734:
731:
730:
729:
728:
722:
719:
717:
714:
713:
712:
711:
705:
704:Avadhuta Gita
702:
701:
700:
699:
693:
690:
688:
687:Yoga Vasistha
685:
684:
683:
682:
676:
673:
671:
668:
666:
663:
661:
658:
656:
653:
652:
651:
650:
644:
641:
640:
639:
638:
632:
629:
627:
624:
622:
619:
617:
614:
612:
609:
606:
605:Bhagavad Gita
602:
601:Brahma Sutras
598:
594:
592:
589:
588:
587:
579:
578:
571:
568:
566:
563:
561:
558:
556:
553:
551:
548:
547:
541:
540:
533:
530:
528:
525:
523:
520:
518:
515:
513:
510:
508:
505:
503:
500:
498:
495:
494:
488:
487:
480:
477:
475:
472:
471:
470:
469:
468:
461:
458:
456:
453:
451:
448:
446:
443:
441:
438:
436:
433:
431:
428:
426:
425:Satchitananda
423:
421:
418:
416:
413:
411:
408:
406:
403:
401:
398:
397:
396:
395:
386:
385:
378:
375:
373:
370:
369:
368:
367:
366:
365:New movements
358:
354:
352:
349:
346:
342:
340:
337:
336:
335:
334:
333:
326:
323:
321:
318:
317:
316:
315:
314:
304:
303:
299:
295:
294:
291:
288:
287:
283:
282:
275:
272:
268:
262:
258:
255:
254:
246:
242:
238:
233:
230:
226:
223:
219:
216:
213:
209:
206:
203:
199:
194:
191:
188:
184:
181:
178:
174:
171:
168:
164:
161:
158:
154:
151:
148:
144:
141:
140:Throat cancer
138:
134:
128:
127:British India
124:
120:
110:
106:
101:
96:
95:Company India
92:
88:
71:
67:
62:
58:
52:
47:
40:
37:
33:
19:
14634:
14580:Shraddhanand
14555:Ravi Shankar
14544:
14321:Brahmacharya
14239:Satya Dharma
14036:Ananda Marga
13997:Brahmo Samaj
13895:Hindu School
13869:Young Bengal
13822:Nazrul geeti
13812:Gaudiya Math
13805:Brahmo Samaj
13759:Begum Rokeya
13664:Meghnad Saha
13643:
13368:
13361:
13354:
13347:
13340:
13333:
13326:
13319:
13247:institutions
13227:
13220:
13201:
13193:
13185:
13177:
13169:
13129:
13001:Swarupananda
12991:Shuddhananda
12908:
12901:
12878:
12871:
12864:
12839:
12832:
12825:
12818:
12804:
12781:
12774:
12767:
12760:
12753:
12746:
12739:
12732:
12725:
12718:
12714:Bibliography
12622:
12529:
12517:
12505:
12481:Kali's Child
12479:
12472:
12465:
12377:Balaram Bose
12342:Vijnanananda
12327:Subodhananda
12302:Nirmalananda
12287:Akhandananda
12282:Advaitananda
12277:Adbhutananda
12226:
12219:
12067:
12007:
11994:
11962:
11939:
11929:
11913:
11890:
11877:
11862:
11858:
11827:
11813:
11787:
11778:
11753:
11749:
11737:. Retrieved
11733:the original
11713:
11683:
11669:
11660:
11648:. Retrieved
11628:
11615:. Retrieved
11595:
11575:
11550:
11546:
11542:
11523:
11498:
11494:
11469:
11465:
11446:
11413:
11396:
11387:
11368:
11346:
11329:
11301:
11297:
11288:
11279:
11267:. Retrieved
11247:
11223:
11203:
11199:
11185:
11169:. Retrieved
11142:
11138:
11119:
11105:. Retrieved
11089:. ABC-CLIO.
11085:
11065:
11043:
11019:
11007:
11004:Heehs, Peter
10985:
10973:. Retrieved
10969:the original
10953:
10940:. Retrieved
10920:
10891:
10887:
10878:
10869:. Routledge.
10866:
10846:
10827:
10818:
10801:
10797:
10785:. Retrieved
10781:the original
10752:(6): 346ā9.
10749:
10745:
10722:
10710:. Retrieved
10703:the original
10698:
10694:
10662:
10658:
10650:
10629:
10609:
10589:
10577:
10569:
10568:Beckerlegge,
10552:
10543:
10537:
10518:
10501:
10497:
10491:
10475:
10469:
10450:
10438:
10426:
10399:
10391:
10386:
10367:
10358:
10340:
10315:
10309:
10305:
10299:
10280:
10274:
10266:the original
10262:India Abroad
10261:
10243:, p. 4.
10236:
10228:
10223:
10211:
10199:
10190:
10184:
10172:
10167:, p. 3.
10160:
10148:
10140:
10135:
10123:
10114:
10102:
10090:
10078:
10066:
10054:
10046:
10042:
10030:
10015:
10010:
10001:
9979:Parsons 2005
9957:
9945:
9920:
9916:
9899:
9894:
9885:
9876:
9867:
9861:
9845:
9841:
9825:
9820:
9808:
9796:
9786:– via
9759:
9748:
9723:
9719:
9701:Bennett 1962
9696:
9654:
9642:
9630:
9607:
9602:
9590:
9560:(1): 43ā66.
9557:
9553:
9547:
9537:
9530:
9515:
9507:
9495:
9465:(1): 38ā62.
9462:
9458:
9452:
9440:
9432:
9427:
9403:
9391:
9375:
9369:
9344:
9340:
9334:
9322:
9313:
9307:
9295:
9288:Rolland 1929
9272:
9267:
9258:
9252:
9229:
9219:
9207:. Retrieved
9198:
9192:
9188:
9165:. Retrieved
9161:the original
9156:
9132:
9126:
9118:
9108:
9100:
9089:Rolland 1929
9069:. Retrieved
9060:
9050:
9034:
9022:
9010:
8998:
8986:
8975:Rolland 1929
8970:
8958:
8948:
8941:
8931:
8885:
8873:
8861:
8849:
8837:
8825:
8813:
8801:
8774:
8747:
8735:
8708:
8696:
8684:
8672:
8665:Harding 1998
8660:
8653:Jackson 1994
8648:
8640:
8639:Parama Roy,
8621:
8615:
8603:. Retrieved
8599:the original
8594:
8572:
8560:
8552:
8548:
8542:
8515:
8510:, p. 99
8503:
8491:
8482:
8478:
8472:
8465:Jackson 1994
8460:
8453:Jestice 2004
8448:
8405:
8392:
8386:
8353:
8342:
8333:
8321:
8309:
8297:
8253:. Retrieved
8244:
8235:
8226:
8214:
8183:
8176:Goldman 1993
8171:
8164:Goldman 1993
8159:
8152:Rolland 1929
8132:
8125:Jackson 1994
8120:
8108:
8096:
8084:
8072:
8060:
8048:
8036:
8024:
8012:
8005:Harding 1998
8000:
7988:
7959:
7949:
7942:
7930:
7918:
7906:
7894:
7882:
7870:
7843:
7831:
7819:
7799:
7774:Harding 1998
7769:
7757:
7745:
7733:
7721:
7701:
7694:
7674:
7667:
7647:
7640:
7620:
7613:
7571:
7524:
7516:
7512:
7504:
7500:
7488:
7481:Harding 1998
7476:
7464:
7452:
7440:
7428:
7416:
7404:
7397:Rolland 1929
7373:. Retrieved
7364:
7354:
7342:
7330:. Retrieved
7324:
7315:
7288:
7280:
7276:
7267:
7255:. Retrieved
7235:
7222:. Retrieved
7218:the original
7213:
7198:. Retrieved
7189:
7174:. Retrieved
7170:the original
7159:
7125:
7116:
7108:
7099:
7089:
7051:
7047:
7036:
7028:
7019:
7011:
7007:
7003:
6999:
6995:
6991:
6986:
6956:Philip Glass
6952:Franz Dvorak
6949:
6931:Max MĆ¼ller,
6930:
6926:
6922:
6918:
6914:
6910:
6904:
6899:
6883:
6871:
6842:
6838:
6829:
6827:
6815:
6798:Christianity
6775:
6763:
6759:
6755:
6746:
6742:
6741:writes that
6720:worked with
6713:
6703:
6699:
6697:
6690:
6684:
6666:
6660:
6655:
6651:
6647:
6639:
6635:
6631:
6629:
6624:
6618:
6613:
6604:Kali's Child
6602:
6600:
6585:
6579:
6575:Kali's Child
6574:
6567:
6563:Sudhir Kakar
6558:
6556:
6551:
6544:
6521:
6505:
6501:
6496:(1995), and
6490:Sudhir Kakar
6487:
6467:
6455:
6448:
6443:traces of a
6440:
6437:Sumit Sarkar
6435:
6431:Kali's Child
6430:
6423:
6418:
6415:
6406:
6370:
6365:
6361:
6352:Postcolonial
6346:
6316:
6309:
6303:
6295:
6272:
6254:
6248:
6234:
6230:
6226:
6222:
6216:
6193:
6189:
6183:
6175:
6108:
6095:
6094:in the poem
6091:
6081:
6019:
6003:
5999:
5989:
5980:
5976:
5965:Brahmo Samaj
5962:
5925:
5908:
5901:
5893:Christianity
5890:
5887:Christianity
5877:
5839:
5835:
5820:
5806:
5794:
5788:sixth chakra
5785:
5777:
5770:
5756:
5748:
5735:
5726:
5722:
5716:
5713:
5709:
5696:
5680:
5636:
5629:Tota to the
5611:
5593:
5565:
5555:
5536:
5531:
5527:
5523:
5515:
5499:
5497:
5491:
5489:
5471:
5469:
5458:
5444:
5439:
5432:
5430:
5412:
5408:
5393:
5391:
5382:
5370:
5368:
5355:
5332:
5309:
5297:
5292:
5278:
5274:
5272:
5267:
5257:
5255:
5248:
5228:
5207:
5201:
5198:
5193:
5190:
5186:
5182:
5178:
5159:
5145:
5126:
5110:
5103:
5083:
5079:
5066:
5063:
5035:Rani Rasmani
5032:
5010:
5005:
4997:
4993:
4989:
4983:
4977:
4971:
4965:
4956:
4943:
4910:
4903:
4891:
4868:
4864:
4844:
4787:
4760:
4754:
4750:
4712:Chattopadhay
4711:
4708:
4700:
4655:
4651:
4650:
4573: /
4569: /
4565: /
4561: /
4559:and Buddhism
4557: /
4521:Architecture
4484:Other topics
4422:
4405:
4377:Four varnas:
4376:
4347:
4340:
4333:
4326:
4319:
4312:
4305:
4298:
4291:
4284:
4277:
4270:
4263:
4256:
4238:
4231:
4224:
4202:
4195:
4188:
4181:
4174:
4167:
4162:Panchatantra
4160:
4153:
4146:
4139:
4132:
4125:
4118:
4113:NyÄya SÅ«tras
4111:
4104:
4097:
4090:
4083:
4076:
4071:Artha Åastra
4069:
4062:
4036:
4029:
4022:
4015:
3997:
3990:
3983:
3978:KÅ«rma Purana
3976:
3971:Linga Purana
3969:
3964:Shiva Purana
3962:
3955:
3950:Padma Purana
3948:
3941:
3934:
3927:
3920:
3913:
3906:
3899:
3892:
3885:
3878:
3871:
3848:
3841:
3826:s (Hinduism)
3823:
3815:
3756:
3749:
3742:
3736:Atharvaveda:
3735:
3726:
3719:
3712:
3703:
3696:
3689:
3682:
3675:
3668:
3661:
3652:
3645:
3638:
3600:
3591:
3584:
3577:
3570:
3450:Shraddhanand
3425:Ravi Shankar
3409:
3405:R. D. Ranade
3266:ÅyÄma Åastri
3261:Swaminarayan
3221:Rupa Goswami
3131:Morya Gosavi
3091:Jiva Goswami
2991:Adi Shankara
2817:PratyabhijƱa
2783:
2776:
2769:
2762:
2755:
2748:
2741:
2548:Samavartanam
2528:VidyÄraį¹bhaį¹
2513:Annaprashana
2437:Dandiya Raas
2412:Mohiniyattam
2305:NididhyÄsana
2110:Epistemology
2042:Brahmacharya
1922:Ätman (self)
1885:
1829:Brahmacharya
1758:SaccidÄnanda
1710:Panchikarana
1586:
1519:
1510: /
1506:Other major
1430:
1364:
1363:
1318:
1163:David Godman
1157:Non-academic
1106:Paul Deussen
1073:
1072:
1071:
1049:
1048:
1047:
1011:
1010:
972:
971:
970:
928:
927:
926:
879:
878:
877:
868:Gorakshanath
860:
859:
858:
822:Contemporary
821:
820:
819:
773:Adi Shankara
761:
760:
738:
737:
726:
725:
709:
708:
697:
696:
681:Advaita-Yoga
680:
679:
659:
649:Adi Shankara
648:
647:
636:
635:
585:
532:Self-enquiry
474:Pratyabhijna
466:
465:
464:
440:Three Bodies
435:Tat Tvam Asi
393:
392:
364:
363:
362:
345:Pratyabhijna
331:
330:
329:
311:
310:
196:Organization
113:(1886-08-16)
57:Dakshineswar
36:
14852:Neo-Advaita
14802:1886 deaths
14797:1836 births
14792:Ramakrishna
14625:Vivekananda
14615:Vipulananda
14545:Ramakrishna
14531:Ram Chandra
14522:Paramananda
14512:Neem Karoli
14387:Ananda Yogi
14341:Neo-Vedanta
14222:Radha Soami
14212:Sahaja Yoga
13415:WikiProject
13380:Researchers
13313:Books about
13245:educational
13069:Abhayananda
13017:and friends
13006:Paramananda
12996:Virajananda
12977:and friends
12924:Foundations
12793:Poems/songs
12698:Neo-Vedanta
12628:Sarada Devi
12623:Ramakrishna
12337:Turiyananda
12317:Saradananda
12292:Brahmananda
12272:Abhedananda
12267:Vivekananda
12089:Sarada Devi
12068:Ramakrishna
12019:Ramakrishna
12002:ā¹ The
11991:Ramakrishna
11836:, Chennai:
11684:Other Asias
11390:, Routledge
11291:, MacMillan
11243:MĆ¼ller, Max
10712:16 February
10241:Kripal 1995
10165:Kripal 1995
10071:Kripal 1995
10049:, p.152-168
9788:Archive.org
9689:Katrak 2006
9445:Sarkar 1999
9408:Spivak 2008
9396:Neevel 1976
9167:4 September
9091:, pp.
9071:4 September
8977:, pp.
8924:Kripal 1995
8605:2 September
8496:Neevel 1976
8441:Neevel 1976
8379:Neevel 1976
8358:Spivak 2008
8188:Spivak 2008
8137:Spivak 2008
8101:Muller 1916
7591:Bhawuk 2003
7409:Clarke 2006
7224:19 February
7200:19 February
7176:19 February
7107:interprets
6945:Leo Tolstoy
6888:founded by
6658:the mind."
6395:Neo-Vedanta
6311:mahasamadhi
6299:Vivekananda
6212:and others.
6111:Vivekananda
6076:Saradananda
6072:Turiyananda
6068:Vivekananda
5977:Nava Vidhan
5857:the Prophet
5781:Bhava Mukha
5620:, with the
5556:Santa bhava
5472:kumari-puja
5371:dÄsya bhÄva
5365:Rama Bhakti
5283:Holy Mother
5170:Kamalakanta
5146:BhavatÄriį¹i
4979:Mahabharata
4951:Mahabharata
4926:Vishalakshi
4906:paddy field
4855:West Bengal
4783:Sarada Devi
4724:Vaishnavism
4652:Ramakrishna
4567:and Judaism
4563:and Sikhism
4531:Iconography
4456:Nationalism
4449:Persecution
4233:Shiva Stuti
4127:Yoga Sutras
3957:Agni Purana
3859:Other texts
3850:Mahabharata
3593:Atharvaveda
3490:Vivekananda
3415:Rama Tirtha
3410:Ramakrishna
3385:Nigamananda
3375:Mahesh Yogi
3251:Sripadaraja
3241:Siddheshwar
3136:MukundarÄja
3116:Madhusūdana
3106:Kanaka Dasa
3026:Chakradhara
2970:Yajnavalkya
2960:Vishvamitra
2829:Pancharatra
2727:Vaisheshika
2683:Ratha Yatra
2631:Janmashtami
2626:Rama Navami
2543:Ritushuddhi
2518:Chudakarana
2508:Nishkramana
2478:Garbhadhana
2447:Pandav Lila
2356:Bhakti yoga
2241:PrÄyaÅcitta
2012:Niti Åastra
1860:Bhakti yoga
1839:VÄnaprastha
1654:Vishvakarma
1587:Post-Vedic:
1423:Vaishnavism
1365:Traditional
1095:Scholarship
1075:Neo-Vedanta
881:Neo-Advaita
727:Neo-Vedanta
372:Neo-Advaita
274:Paramahamsa
170:Sarada Devi
156:Nationality
100:West Bengal
43:Ramakrishna
14786:Categories
14776:Philosophy
14600:Tagore, D.
14595:Swami Rama
14575:Sen, K. C.
14527:Prem Rawat
14482:Kriyananda
14422:Chatterjee
14377:Meher Baba
14331:Ghar Wapsi
14207:Ravidassia
14168:Kriya Yoga
14116:Hindu Sena
14071:Datta Yoga
14051:Arya Samaj
14009:Advait Mat
13842:Satyagraha
13611:David Hare
13156:Depictions
13034:Emma CalvƩ
12936:Belur Math
12755:Karma Yoga
12748:Jnana Yoga
12676:philosophy
12667:philosophy
12600:Birthplace
12395:Gopaler Ma
12322:Shivananda
12307:Premananda
12172:Philosophy
12165:Philosophy
12115:Jayrambati
12110:Kamarpukur
11543:Kathamrita
11533:8185952876
11405:B000LPWMJQ
11338:B0007J1DQ4
11016:Hixon, Lex
10486:, p.70-71.
10445:, page 423
10281:Great Swan
10216:Hixon 2002
10191:Great Swan
9994:Urban 1998
9647:Smith 1982
9635:Sen (2001)
8866:Gupta 1942
8794:Gupta 1942
8779:Gupta 1942
8767:Gupta 1942
8677:Gupta 1942
8535:Smart 1998
8520:Hixon 2002
7993:Gupta 1942
7433:Heehs 2002
7421:Gupta 1942
7375:21 January
7361:"About Us"
7347:Gupta 1942
7190:pib.nic.in
6974:References
6751:Hugh Urban
6747:Kathamrita
6714:Kathamrita
6700:Kathamrita
6663:Vrajaprana
6530:'s friend
6516:See also:
6441:Kathamrita
6427:Vrajaprana
6393:See also:
6372:Indologist
6348:Max MĆ¼ller
6341:See also:
6283:Shyampukur
6243:Barrackpur
6190:Grihasthas
6064:Shivananda
6011:Max MĆ¼ller
6008:indologist
5861:attributes
5797:Paramatman
5668:Panchavati
5568:Naga sadhu
5236:Kamarpukur
5232:Jayrambati
4982:, and the
4958:Kamarpukur
4936:festival.
4934:Shivaratri
4847:Kamarpukur
4832:Kamarpukur
4820:Early life
4763:Kamarpukur
4680:pronounced
4407:Varna-less
4279:Tiruppukal
4240:Vayu Stuti
4204:Panchadasi
4197:Swara yoga
4085:Kama Sutra
4024:Dhanurveda
3684:Taittiriya
3662:Yajurveda:
3654:Kaushitaki
3631:Upanishads
3623:Upanishads
3547:Scriptures
3395:Prabhupada
3311:Vidyaranya
3196:Ram Charan
3171:PrabhÄkara
3086:Jayatīrtha
3036:Dadu Dayal
3031:ChÄngadeva
2890:Bharadwaja
2880:Ashtavakra
2646:Kumbh Mela
2594:Durga Puja
2523:Karnavedha
2503:NÄmakaraį¹a
2432:Yakshagana
2361:Karma yoga
2351:Jnana yoga
2346:Hatha yoga
2283:Meditation
2256:Tirthadana
2037:Aparigraha
1893:ParamÄtman
1878:Liberation
1870:Karma yoga
1865:Jnana yoga
1594:Dattatreya
1394:Traditions
1319:Historical
1211:Nondualism
1175:Categories
1131:Max MĆ¼ller
985:Madhyamika
941:Upanishads
916:Influences
803:Vidyaranya
798:Amalananda
670:Atma bodha
626:Panchadasi
565:Jivanmukta
517:Jnana yoga
502:Meditation
420:MahÄvÄkyas
377:Nondualism
221:Philosophy
87:Kamarpukur
79:1836-02-18
14764:Biography
14630:Yogananda
14590:Sivananda
14442:Daya Mata
14412:Aurobindo
14056:Ayyavazhi
13992:Brahmoism
13988:Adi Dharm
13878:Education
13800:Brahmoism
13795:Bhadralok
13435:Wikiquote
13087:Memorials
12975:Disciples
12776:Raja Yoga
12769:My Master
12665:Works and
12619:Teachers
12593:Biography
12518:Wikiquote
12428:Memorials
12367:Adhar Sen
12359:disciples
12347:Yogananda
12259:disciples
12248:Disciples
12208:Teachings
11943:. Delhi:
11857:(1952) .
11717:. Delhi:
11704:17179241M
11567:144046925
11486:161780654
11171:28 August
10746:Calif Med
10679:141766938
10332:170419827
10035:Raab 1995
9726:: 31ā36.
9582:144874792
9487:170634342
9361:144028884
9209:31 August
9195:a's Life"
8255:10 August
7332:2 October
7186:"Feature"
7152:Footnotes
6739:Lex Hixon
6675:Teachings
6580:In 1995,
6450:bhadralok
6319:Baranagar
6306:Cossipore
6291:Cossipore
6261:Last days
5985:Bhadralok
5873:heretical
5799:ā in the
5576:sannyasis
5520:Vrindavan
5460:vamachara
5421:Chaitanya
5409:mahabhava
5401:Vaishnava
5394:Raghuvir
5339:Vaishnava
5166:Ramprasad
4940:Education
4849:, in the
4669:romanized
4581:Criticism
4575:and Islam
4536:Mythology
4389:Kshatriya
4321:Athichudi
4258:Tirumurai
4176:Tirumurai
3785:VyÄkaraį¹a
3721:Chandogya
3713:Samaveda:
3601:Divisions
3579:Yajurveda
3539:Ätmatuį¹£į¹i
3495:Yogananda
3470:Trailanga
3465:Sivananda
3330:Aurobindo
3316:Vyasaraja
3281:Tyagaraja
3231:Sankardev
3201:Ramananda
3096:JƱÄneÅvar
3071:Harivansh
3056:Gaudapada
3016:Chaitanya
2955:Vashistha
2925:Patanjali
2905:Jamadagni
2824:Vaishnava
2812:Pashupata
2589:Navaratri
2566:Festivals
2533:Upanayana
2498:Jatakarma
2483:Pumsavana
2402:Kuchipudi
2397:Kathakali
2366:RÄja yoga
2300:SamÄdhÄna
2181:Prarthana
2155:Practices
2082:SvÄdhyÄya
1686:Mythology
1681:Cosmology
1674:Worldview
1619:Kartikeya
1550:Prajapati
1489:Saraswati
783:SureÅvara
768:Gaudapada
637:Gaudapada
522:RÄja yoga
507:SvÄdhyÄya
491:Practices
460:Neti neti
415:Ajativada
251:Disciples
119:Cossipore
14752:Religion
14728:Hinduism
14678:Buddhism
14673:Hinduism
14570:Savarkar
14535:Ram Dass
14417:Boro Maa
14407:Athavale
14217:Sant Mat
14096:Hindutva
13859:Swadeshi
13243:Namesake
13229:Bireswar
12965:New York
12956:Udbodhan
12851:Lectures
12257:Monastic
12004:template
11969:. 2019.
11928:(2017),
11912:(1995).
11888:(2010).
11826:(1942),
11739:1 August
11680:(2008).
11644:Archived
11611:Archived
11445:(2003).
11433:45088777
11367:(1929).
11328:(1973).
11269:4 August
11263:Archived
11245:(1898).
11183:(1995),
11165:Archived
11161:70463133
11101:Archived
11040:(1980).
11018:(2002).
10936:Archived
10918:(1942).
10877:(2002).
10787:15 March
10768:13967457
10618:Archived
10598:Archived
10582:Sen 2006
10527:Archived
10480:Archived
10458:Archived
10433:page 423
10366:(1945).
10348:Archived
10153:Sen 2001
9937:20681099
9831:Archived
9801:Sil 1998
9784:23016272
9740:21072291
9623:Sen 2006
9574:20106536
9520:Archived
9380:Archived
9300:Sen 2006
9228:(1988).
9203:Archived
9065:Archived
8565:Sen 2001
8508:Sen 2001
8422:Sen 2001
8249:Archived
7836:Sen 2006
7726:Sen 2001
7369:Archived
7251:Archived
7194:Archived
7139:Garutman
7135:1.164.46
7133:Samhita
7131:Rig Veda
7076:22179745
7068:19640791
7008:vÄtsalya
6962:See also
6822:daemonic
6805:phrase "
6794:Hinduism
6771:Socrates
6671:(2010).
6492:(1991),
6239:Gauri Ma
6229:through
6223:Yogin Ma
6218:Gauri Ma
5928:St Peter
5717:Mayatita
5672:advaitic
5614:sannyasa
5510:towards
5328:Hinduism
5251:sannyasi
5217:Marriage
5014:Calcutta
4973:Ramayana
4947:Ramayana
4875:Bhagavan
4794:sannyasa
4775:Calcutta
4761:Born in
4747:Epigraph
4709:Gadadhar
4707:), born
4594:Glossary
4526:Calendar
4461:Hindutva
4384:Brahmana
4055:samhitas
4047:Shastras
4017:Ayurveda
4008:Upavedas
3843:Ramayana
3834:Itihasas
3800:Jyotisha
3767:Vedangas
3751:Mandukya
3647:Aitareya
3639:Rigveda:
3618:Aranyaka
3613:Brahmana
3586:Samaveda
3301:Valluvar
3296:Vallabha
3276:Tulsidas
3206:Ramanuja
3156:Nayanars
3141:Namadeva
2978:Medieval
2920:Kashyapa
2836:Charvaka
2807:Kapalika
2671:Puthandu
2661:Vaisakhi
2558:Antyesti
2538:Keshanta
2462:Adimurai
2457:Silambam
2422:Sattriya
2407:Manipuri
2092:Mitahara
2072:Santosha
2032:Achourya
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1834:Gį¹hastha
1693:Ontology
1667:Concepts
1455:Trimurti
1418:Smartism
1413:Shaktism
1408:Shaivism
1282:Hinduism
1274:a series
1272:Part of
1100:Academic
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14714:Portals
14688:Sikhism
14683:Jainism
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13768:Culture
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11318:1465404
10942:20 June
10759:1575714
10179:Preface
9479:3270397
9061:Nirvana
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6878:Mission
6786:Vedanta
6470:trances
6383:Tantric
6251:Sanyasi
6235:tapasya
6227:sanyasa
6086:of the
6015:Kolkata
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5967:leader
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5639:Brahman
5631:sadhaka
5597:Ishvara
5580:Brahman
5528:sadhana
5512:Krishna
5383:sadhana
5379:Hanuman
5358:sadhana
5343:Vedanta
5304:Krishna
5152:of the
5148:in the
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5059:prasada
5053:of the
5006:PurÄį¹as
4998:PurÄį¹as
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3775:Shiksha
3758:Prashna
3744:Mundaka
3608:Samhita
3572:Rigveda
3435:Samarth
3271:Tukaram
3216:Ravidas
2950:Valmiki
2900:Jaimini
2870:Angiras
2865:Agastya
2857:Ancient
2743:Advaita
2737:Vedanta
2732:MÄ«mÄį¹sÄ
2712:Samkhya
2599:Ramlila
2341:SÄdhanÄ
2231:Tarpana
2216:KÄ«rtana
2211:Bhajana
2162:Worship
2087:Shaucha
2062:Akrodha
1908:Saį¹sÄra
1772:Ishvara
1741:Nirguna
1736:Brahman
1700:Tattvas
1624:Krishna
1609:Hanuman
1604:Ganesha
1540:Chandra
1535:Ashvins
1499:Parvati
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1481:Tridevi
1447:Deities
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1334:History
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320:BhÄmatÄ«
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