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or pavilions, also created Samida forest as a conservation forest. He also built a dam and create a lake called
Sanghyang Talaga Rena Mahawijaya. The lake is probably functioned as hydraulic project for rice agricultural purpose, and also a recreational lake to beautify his capital city.
384:
Brandes, J.L.A., (1911) "Babad
Tjerbon" Uitvoerige inhouds-opgave en Noten door Wijlen Dr.J.L.A.Brandes met inleiding en tekst, uitgegeven door Dr.DA.Rinkes. VBG. LIX. Tweede Druk. Albrecht & Co. -'sGravenhage.
380:
Berg, C.C., (1938), "Javaansche
Geschiedschrijving" dalam F.W. Stapel (ed.,) Geschiedenis van Nederlandsch Indie. Jilid II:7-48. Amsterdam. Diterjemahkan oleh S.Gunawan (1974), Penulisan Sejarah Jawa, Jakarta:
236:, the footwear of kings. According to Hindu etiquette the king is held in such high regard that common people should not directly address the king by his name, but through his shoes.
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The
Batutulis inscriptions mentioned that the King has embarked in several public projects. Among others are erecting the wall and dug the defensive moat around his capital in
65:, popular in Sundanese oral tradition and literature, was actually based upon him. However, other historian suggests that King Siliwangi might be inspired by other Sunda king.
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legends tells vividly about a beautiful royal procession of queen
Ambetkasih and her courtiers moving to the new capital of Pakuan Pajajaran, where her husband awaits.
85:. The inscription was created not during Sri Baduga's reign, but later in 1533 by Sri Baduga's son, King Surawisesa, to honor and commemorate his late father.
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literally means "His
Majesty Maharaja King of Pakuan Pajajaran, His Excellency King of deities". Most of literature recognize his name as
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Atja (1968), Tjarita
Parahijangan: Titilar Karuhun Urang Sunda Abad Ka-16 Masehi. Bandung: Jajasan Kebudajaan Nusalarang.
342:
434:
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53:, the semi-legendary great king of Sunda. Sri Baduga's reign was remembered as the age of peace and prosperity among
390:
Girardet, Nikolaus et al. (1983),Descriptive
Catalogue of the Javanese Manuscripts. Wiesbaden: Franz Steiner Verlag.
128:
243:. King Jayadewata become the king of the unified kingdom of Sunda and Galuh. He transferred the capital city from
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Olthof, W.L. ed., (1941), Poenika Serat Babad Tanah Djawi Wiwit Saking Adam
Doemoegi ing Taoen 1647. 'Gravenhage.
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Ricklefts, M.C dan p. Voorhoeve (1977), Indonesian
Manuscripts in Great Britain, Oxford university Press.
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et al., (1975), Sejarah Nasional Indonesia II. Departemen Pendidikan dan Kebudayaan. Jakarta. PN
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Pradjasujitna, R.Ng., (1956), Tjatatan Ringkas Karaton Surakarta. Cetakan Ketiga. Sala: Tigalima.
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According to Batutulis inscription, he is the son of Rahyang Niskala and the grandson of Rahyang
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Padmasusastra, Ki (1902), Sajarah Karaton Surakarta-Ngayogyak arta. Semarang-Surabaya: Van Dorp.
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Djoko Soekiman (1982), Keris Sejarah dan Funsinya. Depdikbud-BP3K Yogyakarta. Proyek Javanologi.
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Sumodiningrat Mr.B.P.H., (1983), Pamor Keris. depdiknud BP3K. Yogyakarta: Proyek Javanologi.
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Pigeaud, Th. G.Th., (1967–1980), Literature of Java, 4 Jilid. The Hague: Martinus Nijhoff.
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343:"Sri Baduga Maharaja (1482-1521), Tokoh Sejarah yang Memitos dan Melegenda"
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Graaf, H.J. (1953), Over het Onstaant de Javaanse Rijkskroniek. Leiden.
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while other argues that it was only the title to address the king, as
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Sri Baduga Maharaja Ratu Haji di Pakwan Pajajaran Sri Sang Ratu Dewata
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Sri Baduga Maharaja Ratu Haji di Pakwan Pajajaran Sri Sang Ratu Dewata
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Jurusan Sejarah Fakultas Sastra Universitas Padjadjaran, Jatinangor
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Marwati Djoened Poesponegoro; Nugroho Notosusanto (2008).
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181:August 2022
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