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begging bowl, see the Lord God pervading and permeating everywhere; O Nanak, the One Lord will carry you across. True is our Lord and Master, and True is His Name. Analyze it, and you shall find the Word of the Guru to be True. Let your mind turn away in detachment from the world, and let this be your begging bowl. Let the lessons of the five elements be your cap. Let the body be your meditation mat, and the mind your loin cloth. Let truth, contentment and self-discipline be your companions. O Nanak, the
Gurmukh dwells on the Naam, the Name of the Lord.
43:
714:
In the stores and on the road, do not sleep; do not let your consciousness covet anyone else's home. Without the Name, the mind has no firm support; O Nanak, this hunger never departs. The Guru has revealed the stores and the city within the home of my own heart, where I intuitively carry on the true
694:
Away from stores and highways, we live in the woods, among plants and trees. For food, we take fruits and roots. This is the spiritual wisdom spoken by the renunciates. We bathe at sacred shrines of pilgrimage, and obtain the fruits of peace; not even an iota of filth sticks to us. This is the Way of
751:
Following is the way that Yoga is attained. Let constant absorption in the Word of the Shabad deep within be your ear-rings; eradicate egotism and attachment. Discard sexual desire, anger and egotism, and through the Word of the Guru's Shabad, attain true understanding. For your patched coat and
731:
Wear the robes of the sect of Yogis who follow Gorakh; put on the ear-rings, begging wallet and patched coat. Among the twelve schools of Yoga, ours is the highest; among the six schools of philosophy, ours is the best path. This is the way to instruct the mind, so you will never suffer beatings
193:
686:
explains that renunciation and austerities are not essential for achieving liberation. For eg: Consider the following hymns which explain the differences between the two paths.
451:
47:
Depiction of Guru Nanak and
Mardana in-dialogue with Siddhas in Achal Batala. Painting is from the B-40 Janamsakhi manuscript completed in 1733.
574:. In keeping with its subject, the Siddh Gosht was originally written in the Sanskritized Hindi, which is sometimes referred to as
558:
and the yogis called Siddhs. The yogic orders, particularly those of the Nath Yogis who derived their authority from their master,
593:
Stanzas 4-6: The Yogi, Charpat, inquires about Nanak, asking who he is and what his aim and path is. Nanak responds accordingly.
444:
566:. The Siddh Gosht presents Nanak's dialogue with the Siddhs as a discussion of key concepts like the void (Sunn) and the Word (
962:
935:
666:
Stanzas 68–73: Concluding statement by Nanak summarizing his teachings on the
Gurmukh, Waheguru and the nature of true yoga.
605:
Stanzas 25–26: The fates of those whose lives are centred around ego and those whose lives are centered around preaching the
638:
Stanzas 43–48: The Yogis use the language of yoga to pose a series of riddling questions, which are answered by Nanak.
437:
800:
320:
315:
562:, were a force of major significance in sixteenth-century Punjab, as described in many Sikh texts, such as the
310:
282:
997:
978:
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The content and arrangement of the Siddh Gosht is presented as a debate (from the
Sanskrit "goshti") between
599:
Stanzas 12–22: The Yogis pose further questions, both personal and doctrinal, to Nanak, who answers them.
1034:
790:
335:
952:
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Stanzas 7-11: The Yogi, Loharipa, poses a challenge to Nanak, who explains the true yoga.
8:
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42:
530:. Other than that Guru Nanak had discourses with Sidhas at various places mainly at
477:
468:
413:
292:
526:, Bhangarnath and Loharipa. The popular belief is that this discourse happened at
792:
The Myth of
Religious Superiority: Multifaith Explorations of Religious Pluralism
425:
287:
1039:
632:
Stanzas 38–39: The necessity of
Waheguru for the attainment of one's release.
398:
229:
126:
1018:
715:
trade. Sleep little, and eat little; O Nanak, this is the essence of wisdom.
570:), to establish the superiority of the Nanak’s teachings as the true path of
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Stanzas 66–67: Further questions and answers on the foundation of creation.
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Stanzas 49–51: Nanak explains the relationship between Word, Name and void.
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Stanzas 1-3: Introduction to the meeting between Guru Nanak and the Yogis.
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Stanzas 55–57: A question and answer on the right and wrong thinking.
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Stanzas 23–24: Nanak speaks to the origin of creation in the void.
579:
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Stanzas 61–63: Further questions answered by emphasis on need for
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Stanzas 36–37: Nanak further describes the qualities of a
Gurmukh
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Teachings of the Sikh Gurus - Selections from the Sikh
Scriptures
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Stanzas 27–31: Nanak describes the qualities of the truly guided
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Stanzas 52–54: A question and answer on the Word and the void.
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Stanzas 32–33: Nanak praises those who are steeped in the Name.
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Raga. Prominent Sidh and Naths present during discussion were
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Stanzas 64–65: Question and answer on the mind and the self.
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845:ਰਾਮਕਲੀ ਮਹਲਾ ੧ ਸਿਧ ਗੋਸਟਿ: Guru Granth Sahib: Page 938/946:
542:. The discussion explains the differences of Gurmat with
622:
Stanzas 34–35: Nanak speaks of how the Name is given by
514:. The composition is present from Ang 938 to 946 in the
926:
Shackle
Mandair, Christopher Arvind-pal Singh (2005).
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The discussion explains differences of Gurmat with
503:, is a famous spiritual interfaith dialogue between
650:Stanzas 58–60: A question and answer on the Word.
1016:
876:Selections from the Sacred Writings of the Sikhs
925:
1010:Exegesis of Sidh Goshti by Dharam Singh Nihang
635:Stanzas 40–42: Further praise of the Gurmukh.
857:Guru Granth Sahib - An Advance Study Volume-I
518:. The composition has 73 stanzas, written in
445:
365:Poetical metres, modes, measures, and rhythms
157:Dakhani Oankaru (ਰਾਮਕਲੀ ਮਹਲਾ ੧ ਦਖਣੀ ਓਅੰਕਾਰੁ )
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890:The Sikh Review, Volume 41, Issues 469-480
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41:
992:
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892:. Sikh Cultural Centre. 1993. p. 14.
166:Ramkali Ki Vaar M3 (ਰਾਮਕਲੀ ਕੀ ਵਾਰ ਮਹਲਾ ੩)
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609:are set in contrast to one another.
998:"Sri Granth: Sri Guru Granth Sahib"
979:"Sri Granth: Sri Guru Granth Sahib"
957:. Hemkunt Publishers. p. 127.
13:
14:
1051:
914:
908:Sahij Samadhi Banaam Sunn Samadhi
874:Farser, George S. (Jan 1, 2000).
831:Singh, Prithi Pal (Jan 1, 2006).
578:, but more commonly expressed in
878:. Orient Blackswan. p. 100.
818:Sidh Gosti-ik sarab pakhi adhyan
192:
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855:Kapoor, Sukhbir (Jan 1, 2005).
930:. Routeledge. pp. 51–73.
910:. Sachkhoj Academy. p. 3.
882:
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283:Salok Sahaskriti Mahalla Pehla
66:Achal Batala, Mid 16th Century
1:
906:Nihang, Dharam Singh (1996).
859:. Hemkunt Press. p. 118.
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678:. During the discussion with
57:Ramkali Mahalla 1, Sidh Gosti
816:Rattan, Mohan Singh (1989).
7:
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835:. Lotus Press. p. 16.
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833:The History of Sikh Gurus
789:Knitter, Paul F. (2005).
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701:Guru Granth Sahib 938
487:, lit. discourse with
951:Nirmal Singh (2008).
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341:Guruship proclamation
870:Loharipa Yogi Pleads
770:Sikhism and Hinduism
336:Appellations for God
201:Popular compositions
103:Religious Discussion
954:Searches in Sikhism
820:. Lahore Book Shop.
726:Yogi Loharipa says
689:Yogi Loharipa says
491:), also spelled as
478:[sɪdhɡosʈ]
258:Bhattan De Savaiye
244:Other compositions
71:First published in
964:978-81-7010-367-7
937:978-0-415-26603-1
626:to the Gurmukh.
475:, pronunciation:
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185:ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ
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528:Achal Batala
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484:sidha gōsaṭi
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351:Panj Granthi
278:Ramkali Sadu
267:
94:Sadhu Bhasha
564:Janamsakhis
550:Description
532:Gorakhmatta
524:Charpatnath
493:Sidh Goshti
225:Anand Sahib
220:Japji Sahib
162:Followed by
154:Preceded by
1025:Adi Granth
1019:Categories
776:References
744:Guru Nanak
707:Guru Nanak
684:Guru Nanak
560:Gorakhnath
540:Mount Meru
516:Adi Granth
505:Guru Nanak
501:Sidh Gosat
497:Sidh Gosht
465:Sidh Gosti
268:Sidh Gosti
235:Asa di Var
215:Mul Mantar
141:73 Stanzas
100:Subject(s)
75:Adi Granth
34:Guru Nanak
23:Sidh Gosti
1030:Dialogues
746:responds
709:responds
582:Punjabi.
473:ਸਿਧ ਗੋਸਟਿ
25:ਸਿਧ ਗੋਸਟਿ
764:See also
756:—
736:—
719:—
699:—
624:Waheguru
580:Gurmukhi
346:Language
263:Ragamala
210:Ik Onkar
108:Genre(s)
90:Language
732:again.
680:Siddhas
670:Content
614:Gurmukh
586:Summary
520:Ramkali
512:Siddhas
489:Siddhas
469:Punjabi
414:Chaupai
379:Savaiya
331:Gurbani
321:Authors
316:Message
149:938/946
132:Ramkali
82:Country
63:Written
961:
934:
799:
695:Yoga.
568:Shabad
409:Chhant
404:Shabad
394:Mantar
356:Nitnem
77:, 1604
1040:Hymns
556:Nanak
499:, or
399:Pauri
374:Salok
311:Women
288:Gatha
146:Pages
138:Lines
127:Meter
111:Sikhi
85:India
959:ISBN
932:ISBN
797:ISBN
676:Yoga
655:love
607:Name
572:yoga
544:Yoga
538:and
509:Nath
507:and
389:Pādi
384:Vaar
326:Raga
120:Raag
116:Form
32:by
1021::
987:^
916:^
898:^
682:,
616:.
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534:,
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1000:.
981:.
967:.
940:.
805:.
467:(
453:e
446:t
439:v
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
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