184:
316:
1170:), but found a corpse at a nearby mountain, and due to curiosity, brought that meat back to the temple, and made his priest teacher eat it without telling him that it was human meat. Afterwards, the page frequently brought back meat, not only from the flesh of corpses, but also by murdering live humans and returning with their flesh. The priest, who thought that it was suspicious, followed after the page, discovered the truth, harshly criticized the page, and abandoned him in a mountain. The page later became Shuten-dōji, and it has been said that the place where he was abandoned was thus called
27:
1231:, "don't bring something unclean into the capital", and as the head was not able to move anymore, they all buried the head right there. Another theory is that when Dōji was dying, regretting his crimes until then, desired to help various people who had illnesses in their head, that he was deified as a great wisdom god (daimyōjin). As this is the Kubitsuka Daimyōjin of the Oi no Saka slope, according to legends, it would perform miracles for illnesses in the head.
954:
1092:, afterwards, when he was 6 years of age, he was abandoned by his mother, wandered from place to place, and then walked the path towards being an oni. There is also a legend that since he was scorned as an oni child, he was put into custody of a temple, but the chief priest of that temple was a user of unorthodox practices, and the child became an oni through learning those unorthodox practices, that he exhausted the limits of evil.
299:
767:
1277:, but there are actually several theories about their relation. One of those theories is that Ibaraki-dōji was not a male oni, but a female oni, and that Ibaraki-dōji was a lover of his son, or Shuten-dōji himself. Therefore, it has been said that Shuten-dōji and Ibaraki-dōji knew of each other's existence, and aimed for the capital together.
622:, whom he says was compassionate and hospitable towards demons. The warriors drink up the blood sake and heartily eat the human flesh in order to gain further confidence. At the height of the drunken revelry, Raikō offers Shuten-dōji the divine sake poisonous to demons. Shuten-dōji begins to tell his life story (he is originally from
1146:, and in fact was a big drinker, and was therefore hated by everyone. One day, after a religious festival where he dressed in an oni costume, he was about to take off the costume, but he was not able to since it was stuck to his face, and reluctantly went into some mountain recesses where he started his life as an oni. He then met
1099:(presently, Niigata, Niigata), it is said that when a pregnant woman eats a fish called "tochi", that child will become a robber if it is a boy, and a prostitute if it is a girl. It is also said that a woman who ate the fish, gave birth to a child after it stayed 16 months in her womb, and that child was Shuten-doji. In
1087:
One story is that he was the son of a blacksmith in Echigo, that he was in his mother's womb for 16 months, and that he had teeth and hair when he was born, was immediately able to walk, was able to talk on the level of a 5–6 year old, had the wisdom and physical strength of a 16-year-old, and had a
633:
As in the older text, the warriors equip their hidden armor and swords and raid Shuten-dōji in his sleeping chamber. The three gods have arrived to help and chain the ogre's limbs to the pillars. As Raikō positions himself with his sword Chisui (or "Bloodsucker") in hand, the ogre faults the warrior
818:
The preservation of the demon's head and the fox's remains in the treasure house can be seen as a victory trophy, similar to the way fish prints or taxidermy animals are kept. It is believed that among the many demons defeated in the Middle Ages, the most formidable ones were deemed worthy of being
814:
Komatsu suggests that these yōkai were considered exceptional because they received special treatment after their defeat. He explains that their remains, or parts of them, were kept as "treasures" by the ruling class in Kyoto, centered around the
Emperor. These remains were stored in the treasure
853:
There is a depiction of Shuten-doji drinking human blood like sake, which
Takahashi believes could stem from the story of a German named Stein Dotsch, shipwrecked in Tango. The red wine Dotsch drank might have been mistaken for "living blood." This idea likely originated from the short story
1177:
According to another theory, he was a child of the chief priest of Byakugō-ji, but as he matured, he grew fangs and a horn, and later became a child as rough as a beast. The priest was embarrassed by this child, so the child was abandoned, but the child later came to Mount Ōoe, and became
587:
Just before reaching the lair, Raikō's group encounters the hostage working as laundress, who becomes their informant. Here, she is not an old woman as in the old text, but a 17 or 18-year-old daughter of a courtier. She reveals that the lair which is called Iron Palace
681:) are described by the laundress-girl, so Raikō's group is aware of their existence in advance. Their names, together with their meanings were: Hoshikuma-dōji (Star-Bear Demon), Kuma-dōji (Bear Demon), Torakuma-dōji (Tiger-Bear Demon), and Kane-dōji (Iron Demon).
811:. Cultural anthropologist and folklorist Kazuhiko Komatsu has noted that if people in the Middle Ages, particularly those in the capital, were asked to name the most fearsome yōkai, they would likely mention three: Shuten-dōji, Tamamo-no-mae, and Ōtakemaru.
441:. The severed head was still alive and snapped its jaws, aiming at Raikō's head, but the warrior defended himself by wearing two of his men's helmets in addition to his own. The group returned triumphant to Kyoto with the head, which was laid to rest in the
278:
There are in fact some comparatively recent versions that actually place the demon lair at the southerly Mt. Ōe, or portray the Senjōdake as the main and Oi-no-Saka as the secondary fortification for the demons, according to religious scholar and folklorist
637:
The warriors attack with their swords and sever Shuten-dōji's head, but as in the older text, the detached head attempts to get a bite at Raikō, and the hero is protected by two helmets stacked on his head: his Lion King helmet on top the hobnailed helmet
183:
827:
Historian
Masaaki Takahashi interprets the cave within Mt. Oe, where Shuten-doji resides, as a boundary between the living and the dead, suggesting his palace is situated in a mystical realm or the underworld. He likens it to the
468:
version, Shuten-dōji returned to his true form when he slept. He was 50 feet in height, had a red body and a five-horned head, with fifteen eyes; one leg was white and the other black, while his arms were yellow and blue.
667:, who is famous in his own right, plays the role of one of Shuten-dōji's henchmen. There are also four other underlings dubbed Shuten-dōji's "Four Divine Kings": Hoshikuma-dōji, Kuma-dōji, Torakuma-dōji, and Kane-dōji.
432:
Raikō then offered Shuten-dōji the sake given to him by one of the deities, which rendered him incapacitated. The warriors dressed up in armor and weapons which they concealed in their priestly back-pack chests called
2416:
Komatsu introduces them thus: "中世の人びと、それも都人にたずねたら、次の三つの妖怪の名があがるだろう。(If you asked the people of the medieval period, particularly the people of the capital (Kyoto), they would surely name the following three
936:, Yasumasa is depicted as one of Raiko’s retainers alongside the Four Heavenly Kings, a portrayal that became widely accepted in later generations. Some stories, like the legend of the "Hōshō Sword" of the
420:
and began to tell the tale about himself, how he was called Shuten-dōji, the "sake-drinking lad" by his underlings for his love of drinking sake, and how the ogres had been displaced from their ancestral
758:
In the Otogi Bunko text discussed here however, since many swords attack Shuten-dōji and sever his head, it is not clear who or which sword is to be credited with the decapitation.
1536:
Dōjigiri should be equatable to Chisui by logic, but scholarly notes on this is scant. One book that makes this reference is an illustrated book on swords by comic-book artist
437:(笈). Then they stormed Shuten-dōji's sleeping quarters, and while the four deities held down the ogre's limbs, Raikō cut off Shuten-dōji's head with a stroke of his sword,
1040:, had a child with a wealthy person's daughter, with that child was Shuten-doji. Both father and son had a matchless thirst for sake, which is often cited as support.
819:
stored in the Uji treasure house, representing military might, intelligence, and divine protection that surpassed even the spiritual strength of these powerful yōkai.
397:
The party encountered a group of four men who turned out to be transformations of four deities. At their recommendation, Raikō and his retinue disguised themselves as
874:, on March 8, 1017 (April 7, 1017), Yorimitsu's younger brother, Yorichika, killed Yasumasa's retainer, KIYOHARA no Munenobu (Sei Shonagon’s older brother). In the
870:
In earlier versions of the Shuten-doji legend, Minamoto no
Yorimitsu, who defeated the demon, and Fujiwara no Yasumasa were portrayed as equals. According to the
2428:
1215:. For the legend of the Mount Ōe in Tanba Province, there is a theory that it was a misrepresentation of the bandits within Ōe who harassed passing travelers.
370:
1483:
878:(vol. 2-57), a story based on this event, Munenobu is killed by one of Yorimitsu's Four Heavenly Kings, suggesting a rivalry between Yorimitsu and Yasumasa.
655:
engage in a prolonged fight and while they grappled, Raikō decapitated
Ibaraki-dōji. The female prisoners are liberated and the warriors return triumphant.
1472:
280:
716:
670:
Shuten-dōji, after telling the story of his own life, recounts the famous episode where
Ibaraki-dōji goes to the capital city and has his arm severed by
161:
1537:
789:
442:
85:. Although decapitated, the demon's detached head still took a bite at the hero, who avoided death by wearing multiple helmets stacked on his head.
3007:
618:
ascetics gains entry at Shuten-dōji's dwelling-place. Raikō disarms the ogre's suspicion by explaining that they, as yamabushi, follow the ways of
2697:
150:(Companion Library), especially Shibukawa Seiemon editions (ca. 1720). There is also a set of texts which localizes the Shuten-dōji's fortress at
1223:
According to local legend, Yorimitsu and the others returned with the head back to the capital, but at Oi-no-Saka (老ノ坂, "Slope of Aging") by the
34:
634:
for his sneaky underhanded tactics, exclaiming: "How sad, you priests! You said you do not lie. There is nothing false in the words of demons".
743:
and designated national treasure of Japan, is associated with the tradition of being the sword that killed Shuten-dōji. Tada Shrine also has a
640:
567:
549:
Later, the group meet the gods of the three shrines disguised as old men. The gods give Raikō the "sake divine elixir, poisonous to demons" (
1089:
3564:
4648:
1333:
1246:
1007:
2389:
832:. Takahashi also associates the legend with the smallpox epidemic of 994 and finds parallels with other tales, such as the story of
365:-king of Mt. Ōe (later identified as Shuten-dōji) was responsible for the abductions. The Emperor then commanded Minamoto no Raikō (
5205:
5200:
711:(らんでん鎖, Randen Chain), and a vermilion helmet called Shishiō ("Lion King" or "Lion Lord".) Hōshō's contained a two-foot halberd (
5210:
926:
replaced
Yasumasa as the main figures in the slaying of Shuten-doji, with Yasumasa being relegated to a supporting role. In the
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5195:
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2619:
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414:
The warriors, pretending to be priests, convinced the ogre-king to give them lodging. The ogre-king treated his guests with
3000:
534:
Because demons are shape-shifters and formidable enemies, the group decides to pay homage to three shrines: Yawata Shrine (
1302:
The old woman said her life had so far been spared since she seemed too sinewy and hard-boned to eat, and had served as a
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315:
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2572:外山信司「藤原保昌伝承と千葉氏-『千学集抜粋』の酒呑童子説話をめぐって-」（佐藤博信 編『中世東国の社会と文化 中世東国論:7』（岩田書院、2016年) (in Japanese). ISBN 978-4-86602-981-8）
403:
priests. When they traveled through a cave-tunnel, they came to a river and found an old kidnapped woman doing the
493:
This version is vague about the time frame but in the capital city of Kyoto people are being abducted. A certain
2993:
250:) northwest of the Kyoto capital, since it specifically mentions Senjōdake which is part of this mountain chain.
1211:, also known as Oi no Saka (老ノ坂) (within the Rakusai district of Kyoto) as well as the neighboring Shinochōōji,
971:
20:
2816:"2 Shuten Dōji (Drunken Demon): A Medieval Story of the Carnivalesque and the Rise of Warriors and Fall of Oni"
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3187:
2701:
1542:
447:
166:
903:, Yorimitsu, and Yasumasa" as a group of famous generals from ancient times. This connection is echoed in
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4214:
1293:
Not actually ordained priests but laymen training and practicing asceticism, typically in the mountains.
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type, translated as a "hobnailed helmet") which he is instructed to wear when he decapitates the enemy.
518:
382:
234:
218:
89:
3205:
1088:
rough temperament, and due to this unusually ready wit, was shunned as an "oni child". According to
689:
Warriors would conceal their armor and swords, many of which have been given proper names, in their
774:
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535:
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146:("Companion tales"), and became widely read in the woodblock-printed versions of them called the
39:
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815:
house of Byodo-in Temple in Uji, built by
Fujiwara no Yorimichi, symbolizing the rulers' power.
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3519:
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1440:
After visiting the shrine but before they meet the gods, Raikō devises the plan to dress up as
896:
324:
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2798:
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1694:
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in 1952, where the
Westerner, shipwrecked on Tango's shores, drank wine that resembled blood.
497:
seeks his daughter's whereabouts and summons a diviner named
Muraoka no Masatoki (rather than
2890:
2367:
2316:
1341:
900:
674:(one of Raikō's men). Later on, Raikō decapitated Ibaraki-dōji who was wrestling with Tsuna.
513:
366:
198:
82:
4331:
1208:
3740:
755:
that has been handed down as Onikiri (also known as Higekiri) described in this tradition.
391:
1224:
940:(from the Nanboku-chō period), even credit Yasumasa alone with the defeat of Shuten-doji.
883:
254:
109:
8:
5028:
4747:
4041:
1580:
Onikirimaru has the same name as another name of Higekiri, but they are different swords.
923:
562:
Even though Raikō is already carrying his own vermilion helm in his back-pack chest (cf.
349:
were being reported in the capital city of Kyoto, most of the victims being young women.
194:
4864:
3483:
2823:
2815:
1444:
priests. This differs from the older text where the gods gives advice to dress this way.
485:
and Noriko T. Reider. Some of the textual similarities and differences are noted below.
137:
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1477:
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1159:
1100:
1096:
1081:
1077:
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411:, but the ogres wantonly slaughtered the girls, ate their flesh and drank their blood.
407:. The old woman explained that the kidnapped young maidens were being forced to act as
260:
239:
115:
95:
26:
4394:
4295:
2789:
Traversing boundaries: the demonic child in the medieval Japanese religious imaginaire
788:
It has been said that Shuten-dōji was the strongest oni of Japan. Academic folklorist
748:
607:), and forewarns the group about the four ogres who are Shutendōji's lieutenants.(cf.
108:, depending on the version. It has also been theorized that the original mountain was
4709:
4540:
3214:
3178:
3034:
3016:
2903:
2879:
2869:
2835:
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2735:
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2615:
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commands the formation of a punitive squad, consisting of the standard six warriors,
202:
5220:
3731:
3151:
1142:
from an early age, and underwent training, but he drank sake which was forbidden by
1072:
were active. Local legends elaborate that he was a page of the Kokojou-ji (国上寺) (in
342:
171:), whereas the Mt. Ōe-localized group texts generally do not, with the exception of
4727:
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5118:
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1415:
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Before attacking Shuten-dōj, they rescued important prisoners. One was a page (
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919:
502:
422:
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136:(大江山絵詞 "Tale of Mount Ōe in Pictures and Words"), a picture scroll held by the
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3420:
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1471:
Here it says Tsuna encounter at the crossing of "Horikawa and Seventh Avenue (
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142:
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3711:
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726:(Cutting Demon or Demon Slasher) and yellow-green set of armor and helmet.
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3598:
3528:
3106:
2900:
The Otherworld and the Japanese: power of imagination in the picture tales
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4014:
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on the south edge of Kyoto city, they were warned by a roadsize image of
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1431:. The number of shrines match the number of deities who later help them.
1203:
who lawlessly ran amok in the capital, and he was based in Mount in the
736:
715:) called Iwakiri (Cutting Rock or Stonecutter). Tsuna had a sword named
494:
438:
132:
The oldest surviving text of the legend is recorded in the 14th century
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4810:
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3232:
1354:
1139:
978: in this section. Unsourced material may be challenged and removed.
937:
808:
426:
380:) to exterminate this demon. Raikō had his four lieutenants called the
4965:
4639:
4349:
3758:
3115:
700:
697:
319:
Raikō fights with Shuten-dōji. Scene from the 17th century edition of
253:
But recent scholarship assigns the original mountain to have been the
214:
5109:
5037:
4929:
4594:
4576:
4549:
4277:
4023:
3987:
3749:
3679:
3670:
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3402:
3393:
3330:
1441:
1303:
615:
559:) which will rob the ogres of their ability to fly and stupefy them.
429:
temple was built nearby. and have been at Mt. Ōe since the year 849.
399:
269:). This other Mt. Ōe also has a piece of acclivity named Oi-no-Saka (
4621:
3848:
3767:
3447:
2985:
1337:
1316:
1131:
1065:
953:
766:
265:) further south (on the western edge of Kyoto city and extending to
5100:
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4522:
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4286:
4205:
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3821:
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3160:
3133:
1482:)", but the encounter is usually known to have taken place at the (
1254:
1143:
712:
5127:
5091:
5082:
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1069:
1052:
version as previously described, Shuten-dōji originally came from
800:
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4612:
4585:
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4151:
4005:
3967:
3839:
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3785:
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3429:
3384:
3339:
1393:
1212:
1103:, there are place names like the Dōji estate and the Dōji field.
1029:
404:
189:
3616:
2792:. Stanford University. Dept. of Religious Studies. pp. 53–.
2182:
2180:
2178:
2176:
2174:
1243:, which is the origin of the Onidake-inari-san jinja (鬼岳稲荷山神社).
1084:, there is a Chigo-dō where he is said to have passed through).
747:, Onikirimaru, which has a legend that it defeated Shuten-dōji.
501:, as in the older text). Masatoki names the demons of Mt. Ōe of
298:
5073:
5064:
4774:
4765:
4531:
4223:
4196:
4142:
4104:
4077:
3949:
3776:
3634:
3589:
3375:
2947:
Imaizumi, Sadasuke (今泉定助); Hatakeyama, Ken (畠山健), eds. (1891),
2377:
Directly to the sword-point: tales of katana and records of ken
1011:
833:
1728:, East Asia Program, Cornell University, No. 50, p. 148,
696:
Raikō's chest contained the sword Chisui (ちすゐ, assumed to be "
5001:
4956:
4783:
4756:
4477:
4414:
4340:
4304:
3958:
2171:
911:, where Yasumasa and Watanabe no Tsuna are depicted arguing.
838:
731:
121:
101:
78:
2902:] (in Japanese). Kadokawa Academic Press. pp. 32–.
2226:
2224:
2218:
In Japanese: "なさけなし(情なし)とよ客僧たち、偽りなしと聞きつるに、鬼神にわうどう(横道)なき物をと".
2089:
2087:
2085:
1955:
1340:, and not only that, the page was the son of Midō no nyūdō (
630:
lost an arm in an encounter with Tsuna, one of Raikō's men.
626:
according to this text), and also recounts how his henchman
217:
and aristocrat Fujiwara no Yasumasa fighting Shuten-dōji on
4992:
4495:
1797:
1795:
1770:
1768:
1262:
416:
160:(avatar identity) as "the demon king of the Sixth Heaven" (
2820:
Japanese Demon Lore: Oni from Ancient Times to the Present
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4250:
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2135:
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1967:
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1629:
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73:
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Modernization of Traditional Food Processes and Products
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2121:
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1239:
It has also been said that he was buried in Mount Ōe in
1014:. However, there is also the idea that from the base of
651:) given him by the gods. Subsequently, Ibaraki-dōji and
2722:
Miyamoto, Yukie (宮本幸枝); Kumagai, Azusa (熊谷あづさ) (2007).
2277:
2039:
1920:
1918:
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who has frequently created work on historical subjects.
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3095:
3086:
3077:
3068:
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3050:
3041:
3032:
2586:. Truth in fantasy. Vol. IV. 新紀元社. pp. 60頁.
1626:
1614:
865:
614:
As in the oldest text, Raikō's party pretending to be
394:
to assist them. The party left Kyoto in the year 995.
2260:
2236:
2147:
2118:
2027:
2015:
1930:
1903:
1879:
1822:
1391:
On the recommendation of the chief imperial advisor (
30:
Shuten-dōji's severed head attacks the warrior Raikō.
1915:
1869:
1867:
1852:
1837:
1812:
1810:
1668:
799:
has counted Shuten-dōji among the three most feared
1753:
1353:Although it clarifies it to be some time after the
693:(portable chests; "panniers" according to Reider).
359:diviner of the imperial court, determines that the
338:) version the legend can be summarized as follows:
2946:
2936:
2538:Ogawa Toshikazu, "Studies on the Legend of Mt. Oe"
2379:] (in Japanese), PHP Kenkyūsho, pp. 48–49
2295:
2198:
2105:
2069:
1936:
1273:Shuten-dōji rampaged together in Kyoto along with
1006:Shuten-dōji, according to one legend, was born at
566:), he receives from the gods another helmet (of a
225:There are two different mountains named Mt. Ōe in
2438:Record of alternate tellings about Japanese yōkai
2407:Nagoya Japanese Sword Museum Nagoya Touken World.
1864:
1807:
1780:
1024:, in the legend of the defeat of the giant snake
233:text of the later period is clearly referring to
154:. The Mt. Ibuki group texts reveal the villain's
81:, who according to legend was killed by the hero
5187:
2935:Shibukawa text, reprinted with corrections from
2472:Kazuhiko Komatsu, Japanese Monster Strange Tales
1510:.. (Deceived by these men, I am now done with)".
2961:(in Japanese), vol. 2, Yoshikawa Hanshichi
2721:
1688:
1686:
477:The version of the legend found in Shibukawa's
140:. It was later incorporated into the corpus of
2614:. 講談社文庫. Vol. 上. 講談社. pp. 332–333頁.
1453:"Divine Miracle Wine", as rendered by Shirane.
602:
593:
550:
270:
258:
245:
113:
93:
66:
60:
54:
3001:
2868:, Columbia University Press, pp. 1123–,
2575:
2420:
2318:Legends and Stories around the Japanese Sword
848:The Record of Chen Xunquan's Loss of His Wife
529:
2679:山口敏太郎監修 『本当にいる日本の「未知生物」案内』 笠倉出版社 2005年、173頁。
2605:
2603:
1683:
1366:Middle Counselor Ikeda Kunitaka (池田中納言くにたか).
488:
2655:
2507:The Birth of Shuten-doji, Chuokoron-Shinsho
1726:Twelve plays of the Noh and Kyōgen theaters
1699:. Metropolitan Museum of Art. p. 108.
1462:Only daughter of Middle Counselor Hanazono.
1268:
481:has been printed in English translation by
386:while Hōshō had only the junior secretary (
293:
3008:
2994:
2892:Ikai to nihonjin: emonogatari no sozōryoku
2390:源頼光の「酒呑童子」退治で活躍の伝説残る宝刀「鬼切丸」、清和源氏ゆかりの神社で公開.
2335:
1519:The color of Tsuna's armor and helmet are
1406:The other three of the guardian kings are
563:
2822:. University Press of Colorado. pp.
2600:
1493:), which is at Horikawa and First Avenue.
1427:In the oldest text, they visit a fourth,
994:Learn how and when to remove this message
703:", thus "Bloodsucker"), vermilion armor (
2651:
2649:
2365:
2359:
1692:
1646:
1644:
783:
765:
684:
314:
297:
182:
25:
2982:was said to be used to kill Shuten-dōji
2888:
2856:
2731:Mysteries and wonders of Japanese yōkai
2426:
2283:
2186:
2045:
2021:
1961:
1909:
1831:
1801:
1774:
1719:
1620:
1315:By the Dengyō Daishi, i.e., the priest
803:in medieval Kyoto, alongside the vixen
459:
5188:
2813:
2796:
2757:
2634:
2271:
2254:
2242:
2230:
2165:
2153:
2141:
2129:
2093:
2057:
2033:
2009:
1997:
1985:
1973:
1924:
1897:
1885:
1846:
1747:
1713:
1677:
1650:
1635:
1608:
1604:
1126:He, who was born from the large snake
472:
3015:
2989:
2916:
2646:
2609:
2495:
2493:
2491:
2461:
2459:
2457:
2314:
2308:
2302:
2206:
2112:
2076:
1946:
1641:
1111:Some versions of the legend localize
1106:
120:) on the western edge of the city of
2733:]. Gakushukenkyusha. p. 34.
2581:
2550:
2531:
2499:
2465:
2341:
1280:
976:adding citations to reliable sources
947:
2785:
2642:. Daiichi Hōki Shuppan. p. 69.
1873:
1858:
1816:
1786:
1759:
1181:
866:Relationship with Fujiwara Yasumasa
677:Shuten-dōji's "Four Divine Kings" (
13:
2771:] (in Japanese). Pelikan-sha.
2488:
2454:
2366:Kurogane, Hiroshi (黒鉄ヒロシ) (2015),
1556:Not the Mount Ōe specified in the
1186:
1153:
1138:) and a human girl, was a page at
598:) lies inside the Demon's Cavern (
14:
5237:
2931:, Yuhodo Shoten, pp. 299–322
2889:Komatsu, Kazuhiko (小松和彦) (2003).
2700:. 亀岡市. 2005-04-15. Archived from
2698:"酒呑童子にちなみ、酒をまき祈る ～老の坂峠 首塚大明神で例祭～"
2656:宮前庄次郎・中尾新緑他 (1959). 高田十郎編 (ed.).
2427:Komatsu, Kazuhiko (小松和彦) (1995).
1306:for the demon-king for 200 years.
943:
901:Toshihito (Fujiwara no Toshihito)
608:
345:(r. 986–1011), a large number of
2937:Imaizumi & Hatakeyama (1891)
2917:Fujii, Otoo (藤井乙男), ed. (1922),
2635:Koyama, Naotsugu (小山直嗣) (1975).
2296:Imaizumi & Hatakeyama (1891)
2199:Imaizumi & Hatakeyama (1891)
2106:Imaizumi & Hatakeyama (1891)
2070:Imaizumi & Hatakeyama (1891)
1937:Imaizumi & Hatakeyama (1891)
1150:, and together aimed for Kyoto.
952:
822:
2715:
2690:
2673:
2664:
2628:
2566:
2544:
2525:
2440:]. Shogakkan. p. 214.
2410:
2398:
2383:
2342:Sato, Kan'ichi (佐藤貫一) (1966) .
2321:. Books on Demand. p. 16.
2289:
2212:
2192:
2099:
2063:
2003:
1991:
1979:
1651:Takeda, Chōshū (竹田聴洲) (1966) .
1574:
1550:
1530:
1513:
1496:
1465:
1456:
1447:
1434:
1421:
1400:
1385:
1369:
1360:
1347:
1322:
1309:
1296:
1287:
1018:, where in literature like the
963:needs additional citations for
897:Tamura (Sakanoue no Tamuramaro)
658:
582:
516:and his "four guardian kings" (
178:
5201:People from Niigata Prefecture
2799:"Shuten Dōji: 'Drunken Demon'"
2761:Rekishi to shite no otogizōshi
2758:Kuroda, Hideo (黒田日出男) (1996).
2724:Nihon yōkai no nazo to fushigi
2012:, p. 212 and notes 16–18.
1741:
1598:
1265:that "poisoned" Shuten-dōji).
839:Records of the Grand Historian
1:
2978:(Five Swords under Heaven) -
2786:Lin, Irene Hong-Hong (2001).
1945:; reprinted and corrected in
1587:
1218:
741:Five Best Swords under Heaven
5206:People from Hyōgo Prefecture
5196:People of Heian-period Japan
2559:Research on Japanese Legends
2355:]. Shibundo. p. 33.
1696:Storytelling in Japanese Art
1664:]. Shibundo. p. 33.
1560:version, northwest of Kyoto.
735:(Japanese long sword) named
88:Shuten-dōji had his lair at
21:Shuten-dōji (disambiguation)
16:Demon from Japanese folklore
7:
5211:History of Hyōgo Prefecture
5135:
5126:
5117:
5108:
5099:
5090:
5081:
5072:
5063:
5054:
5045:
5036:
5027:
5018:
5009:
5000:
4991:
4982:
4973:
4964:
4955:
4946:
4937:
4928:
4919:
4908:
4899:
4890:
4881:
4872:
4863:
4854:
4845:
4836:
4827:
4818:
4809:
4800:
4791:
4782:
4773:
4764:
4755:
4746:
4735:
4726:
4717:
4708:
4699:
4690:
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4672:
4663:
4647:
4638:
4629:
4620:
4611:
4602:
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4413:
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4049:
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4022:
4013:
4004:
3995:
3986:
3975:
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3957:
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3930:
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3912:
3903:
3894:
3885:
3876:
3865:
3856:
3847:
3838:
3829:
3820:
3811:
3802:
3793:
3784:
3775:
3766:
3757:
3748:
3739:
3730:
3721:
3705:
3696:
3687:
3678:
3669:
3660:
3651:
3642:
3633:
3624:
3615:
3606:
3597:
3588:
3579:
3563:
3554:
3545:
3536:
3527:
3518:
3509:
3500:
3491:
3482:
3473:
3464:
3455:
3446:
3437:
3428:
3419:
3410:
3401:
3392:
3383:
3374:
3365:
3356:
3347:
3338:
3329:
3320:
3311:
3287:
3278:
3269:
3249:
3240:
3231:
3222:
3213:
3204:
3195:
3186:
3177:
3168:
3159:
3150:
3141:
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3123:
3114:
3105:
3096:
3087:
3078:
3069:
3060:
3051:
3042:
3033:
2969:
2660:. 大和史蹟研究会. pp. 38–39頁.
2369:Tantōchokunyūden Tōtankenki
1257:allegedly used to pour the
1060:) and, had lived since the
761:
452:(Treasure House of Uji) at
100:) northwest of the city of
10:
5242:
2814:Reider, Noriko T. (2010).
2797:Reider, Noriko T. (2005).
2474:] (in Japanese). 小学館.
1043:
1032:in a battle, it fled from
773:"Shuten-dōji" (酒顚童子) from
530:Three gods and divine sake
18:
5147:
3299:
3261:
3023:
2949:"Chapter 22: Shutendōji"
1693:Watanabe, Masako (2011).
1379:
1234:
881:Additionally, texts like
603:
594:
551:
489:Divination and expedition
369:) and Fujiwara no Hōshō (
271:
259:
246:
114:
94:
67:
61:
55:
2958:
2950:
2928:
2920:
2894:
2763:
2726:
2639:
2611:
2583:
2432:
2371:
2347:
1656:
1567:
1506:text, Shuten-dōji says "
1332:) of the high priest of
1269:Relation to Ibaraki-dōji
1255:sake bottle and sake cup
775:Konjaku Gazu Zoku Hyakki
294:Summary (oldest version)
127:
59:, also sometimes called
2862:"The Demon Shuten Dōji"
2637:Echigo Sado no densetsu
1720:Brazell, Karen (1988),
4737:Yashima no Hage-tanuki
2803:Asian Folklore Studies
2500:高橋昌明 (June 25, 1992).
2315:Sesko, Markus (2011).
2189:, pp. 1126, 1134.
2000:, p. 212, note 8.
1988:, p. 212, note 4.
1158:He was a page for the
1130:(in its avatar as the
914:However, from the mid-
780:
739:, which is one of the
564:§Named swords and arms
327:
325:Chester Beatty Library
312:
222:
47:
3271:Konjaku Monogatarishū
2832:10.2307/j.ctt4cgpqc.8
2769:Otogizōshi as history
2511:] (in Japanese).
1527:) to be more precise.
1342:Fujiwara no Michinaga
784:The Three Great Yokai
769:
685:Named swords and arms
536:Iwashimizu Hachimangū
367:Minamoto no Yorimitsu
318:
301:
275:, "Slope of Aging").
199:Minamoto no Yorimitsu
186:
29:
3303:in Japanese Folklore
3301:Legendary Creatures
2562:] (in Japanese).
2540:] (in Japanese).
2509:by Masaaki Takahashi
2430:Nihon yōkai ibunroku
1964:, p. 1123–1138.
1508:Korera ni hakararete
972:improve this article
460:Physical description
371:Fujiwara no Yasumasa
341:During the reign of
19:For other uses, see
3289:Uji Shūi Monogatari
3188:Taketori Monogatari
2257:, pp. 225–228.
2233:, pp. 224–225.
2168:, pp. 220–221.
2096:, pp. 214–215.
2060:, pp. 215–216.
1976:, pp. 212–230.
1064:(8th century) when
924:Four Heavenly Kings
473:Otogi Bunko version
77:or demon leader of
5216:Japanese mythology
2144:, p. 219–220.
2115:, pp. 305–307
1336:, Jiei Daishi aka
1241:Fukuchiyama, Kyoto
1209:Nishikyō-ku, Kyoto
1107:Mount Ibuki, Shiga
1080:) (at the base of
1058:Niigata Prefecture
781:
328:
313:
223:
48:
5183:
5182:
4710:Danzaburou-danuki
3215:Tsuru no Ongaeshi
3179:Shita-kiri Suzume
3035:Awa Tanuki Gassen
3017:Japanese folklore
2884:978-1-4899-7671-0
2740:978-4-056-04760-8
2685:978-4-7730-0306-2
2621:978-4-06-134053-4
2593:978-4-915146-44-2
2557:Fujisawa Masaki,
1900:, pp. 34–35.
1861:, pp. 53–54.
1804:, pp. 32–33.
1777:, pp. 32–34.
1762:, pp. 53–55.
1638:, pp. 32–33.
1611:, pp. 30, 33
1484:Ichijōmodoribashi
1408:Sakata no Kintoki
1281:Explanatory notes
1048:According to the
1004:
1003:
996:
672:Watanabe no Tsuna
663:In this version,
653:Watanabe no Tsuna
590:Kurogane no gosho
557:jinben kidoku shu
524:Watanabe no Tsuna
514:Minamoto no Raikō
505:as the culprits.
464:According to the
330:The oldest text (
309:—Itsuō Art Museum
215:Sakata no Kintoki
203:Watanabe no Tsuna
175:which is oldest.
83:Minamoto no Raikō
33:―Illustration by
5233:
5140:
5131:
5122:
5113:
5104:
5095:
5086:
5077:
5068:
5059:
5050:
5041:
5032:
5023:
5014:
5005:
4996:
4987:
4978:
4969:
4960:
4951:
4942:
4933:
4924:
4913:
4904:
4895:
4886:
4877:
4868:
4859:
4850:
4841:
4832:
4823:
4814:
4805:
4796:
4787:
4778:
4769:
4760:
4751:
4740:
4731:
4728:Shibaemon-tanuki
4722:
4713:
4704:
4695:
4686:
4677:
4668:
4659:
4657:
4643:
4634:
4625:
4616:
4607:
4598:
4589:
4580:
4571:
4562:
4553:
4544:
4535:
4526:
4517:
4508:
4499:
4490:
4481:
4472:
4463:
4454:
4445:
4436:
4427:
4418:
4407:
4398:
4389:
4380:
4371:
4362:
4353:
4344:
4335:
4326:
4317:
4308:
4299:
4290:
4281:
4272:
4263:
4254:
4245:
4236:
4227:
4218:
4209:
4200:
4191:
4182:
4173:
4164:
4155:
4146:
4135:
4126:
4117:
4108:
4099:
4090:
4081:
4072:
4063:
4054:
4045:
4036:
4027:
4018:
4009:
4000:
3991:
3980:
3971:
3962:
3953:
3944:
3935:
3926:
3917:
3908:
3899:
3890:
3881:
3870:
3861:
3852:
3843:
3834:
3825:
3816:
3807:
3798:
3789:
3780:
3771:
3762:
3753:
3744:
3735:
3726:
3717:
3715:
3701:
3692:
3683:
3674:
3665:
3656:
3647:
3638:
3629:
3620:
3611:
3602:
3593:
3584:
3575:
3573:
3559:
3550:
3541:
3532:
3523:
3514:
3505:
3496:
3487:
3478:
3469:
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3451:
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3433:
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3415:
3406:
3397:
3388:
3379:
3370:
3361:
3352:
3343:
3334:
3325:
3316:
3292:
3283:
3274:
3254:
3245:
3242:Yamata no Orochi
3236:
3227:
3218:
3209:
3200:
3191:
3182:
3173:
3170:Saru Kani Gassen
3164:
3155:
3146:
3137:
3128:
3119:
3110:
3101:
3098:Kachi-kachi Yama
3092:
3083:
3074:
3065:
3056:
3047:
3038:
3010:
3003:
2996:
2987:
2986:
2962:
2943:
2939:
2932:
2913:
2878:
2853:
2810:
2793:
2782:
2745:
2744:
2734:
2719:
2713:
2712:
2710:
2709:
2694:
2688:
2677:
2671:
2670:『日本大百科全書』 大江山の解説
2668:
2662:
2661:
2653:
2644:
2643:
2632:
2626:
2625:
2607:
2598:
2597:
2579:
2573:
2570:
2564:
2563:
2548:
2542:
2541:
2529:
2523:
2522:
2497:
2486:
2485:
2463:
2452:
2451:
2424:
2418:
2414:
2408:
2402:
2396:
2387:
2381:
2380:
2363:
2357:
2356:
2339:
2333:
2332:
2312:
2306:
2293:
2287:
2286:, pp. 1134.
2281:
2275:
2269:
2258:
2252:
2246:
2240:
2234:
2228:
2219:
2216:
2210:
2196:
2190:
2184:
2169:
2163:
2157:
2151:
2145:
2139:
2133:
2127:
2116:
2103:
2097:
2091:
2080:
2067:
2061:
2055:
2049:
2048:, pp. 1127.
2043:
2037:
2031:
2025:
2019:
2013:
2007:
2001:
1995:
1989:
1983:
1977:
1971:
1965:
1959:
1953:
1944:
1934:
1928:
1922:
1913:
1907:
1901:
1895:
1889:
1883:
1877:
1871:
1862:
1856:
1850:
1844:
1835:
1829:
1820:
1814:
1805:
1799:
1790:
1784:
1778:
1772:
1763:
1757:
1751:
1750:, pp. 34–35
1745:
1739:
1738:
1717:
1711:
1710:
1690:
1681:
1675:
1666:
1665:
1648:
1639:
1633:
1624:
1618:
1612:
1607:, pp. 208,
1602:
1581:
1578:
1561:
1554:
1548:
1546:
1538:Kurogane Hiroshi
1534:
1528:
1517:
1511:
1500:
1494:
1492:
1481:
1469:
1463:
1460:
1454:
1451:
1445:
1438:
1432:
1425:
1419:
1412:Urabe no Suetake
1404:
1398:
1389:
1383:
1381:
1373:
1367:
1364:
1358:
1351:
1345:
1326:
1320:
1313:
1307:
1300:
1294:
1291:
1259:Shinbenkidokushu
1251:Kyoto Prefecture
1182:Kyoto Prefecture
1128:Yamata no Orochi
1121:Shiga Prefecture
1026:Yamata no Orochi
999:
992:
988:
985:
979:
956:
948:
922:, Raiko and his
893:Isei Teikin Orai
884:Hogen Monogatari
798:
790:Kazuhiko Komatsu
729:A real existing
725:
649:
606:
605:
597:
596:
578:
554:
553:
540:Sumiyoshi Shrine
495:middle counselor
451:
379:
310:
289:
274:
273:
264:
263:
249:
248:
243:
207:Urabe no Suetake
170:
138:Itsuō Art Museum
119:
118:
99:
98:
71:) is a mythical
70:
69:
64:
63:
58:
57:
45:
43:
5241:
5240:
5236:
5235:
5234:
5232:
5231:
5230:
5186:
5185:
5184:
5179:
5143:
5137:Zashiki-warashi
4651:
4395:Rashōmon no oni
3741:Hitotsume-nyūdō
3709:
3567:
3302:
3295:
3257:
3125:Kobutori Jiisan
3071:Hanasaka Jiisan
3044:Bunbuku Chagama
3019:
3014:
2972:
2967:
2960:
2952:
2941:
2934:
2930:
2922:
2910:
2896:
2895:異界と日本人: 絵物語の想像力
2876:
2842:
2779:
2765:
2748:
2742:
2728:
2720:
2716:
2707:
2705:
2696:
2695:
2691:
2678:
2674:
2669:
2665:
2654:
2647:
2641:
2633:
2629:
2622:
2613:
2610:松谷みよ子 (1979).
2608:
2601:
2594:
2585:
2580:
2576:
2571:
2567:
2549:
2545:
2530:
2526:
2519:
2498:
2489:
2482:
2464:
2455:
2448:
2434:
2425:
2421:
2415:
2411:
2403:
2399:
2393:Yomiuri shimbun
2388:
2384:
2373:
2364:
2360:
2353:Swords of Japan
2349:
2340:
2336:
2329:
2313:
2309:
2294:
2290:
2282:
2278:
2270:
2261:
2253:
2249:
2241:
2237:
2229:
2222:
2217:
2213:
2197:
2193:
2185:
2172:
2164:
2160:
2152:
2148:
2140:
2136:
2128:
2119:
2104:
2100:
2092:
2083:
2068:
2064:
2056:
2052:
2044:
2040:
2032:
2028:
2020:
2016:
2008:
2004:
1996:
1992:
1984:
1980:
1972:
1968:
1960:
1956:
1942:
1935:
1931:
1923:
1916:
1908:
1904:
1896:
1892:
1884:
1880:
1872:
1865:
1857:
1853:
1845:
1838:
1830:
1823:
1815:
1808:
1800:
1793:
1785:
1781:
1773:
1766:
1758:
1754:
1746:
1742:
1736:
1718:
1714:
1707:
1691:
1684:
1676:
1669:
1662:Swords of Japan
1658:
1649:
1642:
1634:
1627:
1623:, p. 1123.
1619:
1615:
1603:
1599:
1590:
1585:
1584:
1579:
1575:
1570:
1565:
1564:
1555:
1551:
1540:
1535:
1531:
1518:
1514:
1501:
1497:
1486:
1475:
1470:
1466:
1461:
1457:
1452:
1448:
1439:
1435:
1426:
1422:
1405:
1401:
1390:
1386:
1374:
1370:
1365:
1361:
1352:
1348:
1327:
1323:
1314:
1310:
1301:
1297:
1292:
1288:
1283:
1271:
1237:
1221:
1207:, or the Ōe in
1197:Kamakura period
1189:
1187:Mount Ōe legend
1184:
1168:Nara Prefecture
1164:Yamato Province
1156:
1154:Nara Prefecture
1109:
1095:In the town of
1054:Echigo Province
1046:
1000:
989:
983:
980:
969:
957:
946:
920:Sengoku periods
905:Kanze Nobumitsu
868:
858:, published in
825:
792:
786:
771:Toriyama Sekien
764:
749:Kitano Tenmangū
719:
687:
661:
643:
624:Echigo Province
585:
572:
532:
491:
475:
462:
445:
373:
311:
308:
302:Scene from the
296:
283:
237:
181:
164:
130:
46:
37:
32:
24:
17:
12:
11:
5:
5239:
5229:
5228:
5223:
5218:
5213:
5208:
5203:
5198:
5181:
5180:
5178:
5177:
5172:
5170:Shigeru Mizuki
5167:
5165:Lafcadio Hearn
5162:
5157:
5155:Kunio Yanagita
5151:
5149:
5145:
5144:
5142:
5141:
5132:
5123:
5119:Yume no seirei
5114:
5105:
5096:
5087:
5078:
5069:
5060:
5051:
5042:
5033:
5024:
5015:
5006:
4997:
4988:
4979:
4970:
4961:
4952:
4943:
4939:Tsurube-otoshi
4934:
4925:
4916:
4915:
4914:
4905:
4896:
4892:Koto-furunushi
4887:
4878:
4869:
4860:
4851:
4842:
4833:
4815:
4806:
4797:
4788:
4779:
4770:
4761:
4752:
4743:
4742:
4741:
4732:
4723:
4714:
4705:
4701:Tanuki-bayashi
4687:
4678:
4669:
4660:
4644:
4635:
4626:
4617:
4608:
4599:
4590:
4581:
4572:
4563:
4554:
4545:
4536:
4527:
4518:
4509:
4500:
4491:
4482:
4473:
4464:
4455:
4446:
4437:
4428:
4419:
4410:
4409:
4408:
4399:
4390:
4381:
4372:
4354:
4345:
4336:
4327:
4318:
4309:
4300:
4291:
4282:
4273:
4264:
4255:
4246:
4237:
4228:
4219:
4210:
4201:
4192:
4183:
4174:
4165:
4156:
4147:
4138:
4137:
4136:
4118:
4109:
4100:
4091:
4082:
4073:
4064:
4055:
4051:Kuchisake-onna
4046:
4037:
4028:
4019:
4010:
4001:
3992:
3983:
3982:
3981:
3963:
3954:
3945:
3936:
3927:
3918:
3909:
3900:
3891:
3882:
3873:
3872:
3871:
3862:
3844:
3835:
3826:
3817:
3808:
3799:
3790:
3781:
3772:
3763:
3754:
3745:
3736:
3732:Hitotsume-kozō
3727:
3718:
3702:
3693:
3684:
3675:
3666:
3657:
3648:
3639:
3630:
3626:Futakuchi-onna
3621:
3612:
3603:
3594:
3585:
3576:
3560:
3551:
3542:
3533:
3524:
3515:
3506:
3497:
3488:
3479:
3475:Ashinagatenaga
3470:
3461:
3452:
3443:
3434:
3425:
3416:
3407:
3398:
3389:
3380:
3371:
3362:
3353:
3344:
3335:
3326:
3317:
3307:
3305:
3297:
3296:
3294:
3293:
3284:
3275:
3265:
3263:
3259:
3258:
3256:
3255:
3251:Yotsuya Kaidan
3246:
3237:
3228:
3219:
3210:
3201:
3192:
3183:
3174:
3165:
3156:
3152:Nezumi no Sumō
3147:
3138:
3129:
3120:
3111:
3102:
3093:
3084:
3075:
3066:
3057:
3048:
3039:
3029:
3027:
3021:
3020:
3013:
3012:
3005:
2998:
2990:
2984:
2983:
2971:
2968:
2966:
2965:
2964:
2963:
2914:
2908:
2886:
2874:
2860:, ed. (2008),
2858:Shirane, Haruo
2854:
2840:
2811:
2794:
2783:
2777:
2754:
2753:
2752:
2747:
2746:
2714:
2689:
2672:
2663:
2645:
2627:
2620:
2599:
2592:
2582:多田克己 (1990).
2574:
2565:
2543:
2524:
2518:978-4121010810
2517:
2487:
2481:978-4092073029
2480:
2453:
2447:978-4094600735
2446:
2419:
2409:
2397:
2395:. May 1, 2021.
2382:
2358:
2345:Nihon no tōken
2334:
2327:
2307:
2288:
2284:Shirane (2008)
2276:
2274:, p. 212.
2259:
2247:
2245:, p. 225.
2235:
2220:
2211:
2191:
2187:Shirane (2008)
2170:
2158:
2156:, p. 220.
2146:
2134:
2132:, p. 218.
2117:
2098:
2081:
2062:
2050:
2046:Shirane (2008)
2038:
2036:, p. 214.
2026:
2022:Komatsu (2003)
2014:
2002:
1990:
1978:
1966:
1962:Shirane (2008)
1954:
1952:, pp. 299–322.
1929:
1914:
1910:Komatsu (2003)
1902:
1890:
1888:, p. 230.
1878:
1863:
1851:
1836:
1832:Komatsu (2003)
1821:
1806:
1802:Komatsu (2003)
1791:
1779:
1775:Komatsu (2003)
1764:
1752:
1740:
1734:
1712:
1705:
1682:
1680:, p. 215.
1667:
1654:Nihon no tōken
1640:
1625:
1621:Shirane (2008)
1613:
1596:
1595:
1594:
1589:
1586:
1583:
1582:
1572:
1571:
1569:
1566:
1563:
1562:
1549:
1529:
1512:
1495:
1464:
1455:
1446:
1433:
1429:Hiyoshi Shrine
1420:
1416:Usui Sadamitsu
1399:
1384:
1368:
1359:
1346:
1321:
1308:
1295:
1285:
1284:
1282:
1279:
1270:
1267:
1253:preserves the
1236:
1233:
1220:
1217:
1205:Tanba Province
1188:
1185:
1183:
1180:
1155:
1152:
1108:
1105:
1045:
1042:
1002:
1001:
960:
958:
951:
945:
944:Local folklore
942:
891:(vol. 2), and
872:Mido Kanpakuki
867:
864:
824:
821:
807:and the demon
785:
782:
763:
760:
686:
683:
660:
657:
584:
581:
531:
528:
503:Tanba Province
490:
487:
474:
471:
466:Ōeyama Ekotoba
461:
458:
423:Hira Mountains
347:missing people
343:Emperor Ichijō
332:Ōeyama Ekotoba
307:
295:
292:
281:Takeda Chōshū
267:Kameoka, Kyoto
227:Tanba Province
211:Usui Sadamitsu
201:'s retainers,
180:
177:
173:Ōeyama Ekotoba
162:Dairokuten maō
134:Ōeyama Ekotoba
129:
126:
31:
15:
9:
6:
4:
3:
2:
5238:
5227:
5224:
5222:
5219:
5217:
5214:
5212:
5209:
5207:
5204:
5202:
5199:
5197:
5194:
5193:
5191:
5176:
5173:
5171:
5168:
5166:
5163:
5161:
5158:
5156:
5153:
5152:
5150:
5146:
5139:
5138:
5133:
5130:
5129:
5124:
5121:
5120:
5115:
5112:
5111:
5106:
5103:
5102:
5097:
5094:
5093:
5088:
5085:
5084:
5079:
5076:
5075:
5070:
5067:
5066:
5061:
5058:
5057:
5052:
5049:
5048:
5043:
5040:
5039:
5034:
5031:
5030:
5025:
5022:
5021:
5016:
5013:
5012:
5007:
5004:
5003:
4998:
4995:
4994:
4989:
4986:
4985:
4980:
4977:
4976:
4971:
4968:
4967:
4962:
4959:
4958:
4953:
4950:
4949:
4944:
4941:
4940:
4935:
4932:
4931:
4926:
4923:
4922:
4917:
4912:
4911:
4906:
4903:
4902:
4897:
4894:
4893:
4888:
4885:
4884:
4879:
4876:
4875:
4870:
4867:
4866:
4865:Chōchin'obake
4861:
4858:
4857:
4852:
4849:
4848:
4847:Biwa-bokuboku
4843:
4840:
4839:
4834:
4831:
4830:
4825:
4824:
4822:
4821:
4816:
4813:
4812:
4807:
4804:
4803:
4798:
4795:
4794:
4789:
4786:
4785:
4780:
4777:
4776:
4771:
4768:
4767:
4762:
4759:
4758:
4753:
4750:
4749:
4744:
4739:
4738:
4733:
4730:
4729:
4724:
4721:
4720:
4719:Inugami Gyōbu
4715:
4712:
4711:
4706:
4703:
4702:
4697:
4696:
4694:
4693:
4688:
4685:
4684:
4679:
4676:
4675:
4670:
4667:
4666:
4661:
4658:
4655:
4650:
4645:
4642:
4641:
4636:
4633:
4632:
4627:
4624:
4623:
4618:
4615:
4614:
4609:
4606:
4605:
4600:
4597:
4596:
4591:
4588:
4587:
4582:
4579:
4578:
4573:
4570:
4569:
4564:
4561:
4560:
4555:
4552:
4551:
4546:
4543:
4542:
4537:
4534:
4533:
4528:
4525:
4524:
4519:
4516:
4515:
4510:
4507:
4506:
4501:
4498:
4497:
4492:
4489:
4488:
4483:
4480:
4479:
4474:
4471:
4470:
4465:
4462:
4461:
4456:
4453:
4452:
4447:
4444:
4443:
4438:
4435:
4434:
4429:
4426:
4425:
4420:
4417:
4416:
4411:
4406:
4405:
4400:
4397:
4396:
4391:
4388:
4387:
4382:
4379:
4378:
4373:
4370:
4369:
4364:
4363:
4361:
4360:
4355:
4352:
4351:
4346:
4343:
4342:
4337:
4334:
4333:
4328:
4325:
4324:
4319:
4316:
4315:
4310:
4307:
4306:
4301:
4298:
4297:
4292:
4289:
4288:
4283:
4280:
4279:
4274:
4271:
4270:
4265:
4262:
4261:
4256:
4253:
4252:
4247:
4244:
4243:
4238:
4235:
4234:
4229:
4226:
4225:
4220:
4217:
4216:
4211:
4208:
4207:
4202:
4199:
4198:
4193:
4190:
4189:
4184:
4181:
4180:
4175:
4172:
4171:
4166:
4163:
4162:
4157:
4154:
4153:
4148:
4145:
4144:
4139:
4134:
4133:
4128:
4127:
4125:
4124:
4123:Mikoshi-nyūdō
4119:
4116:
4115:
4110:
4107:
4106:
4101:
4098:
4097:
4092:
4089:
4088:
4083:
4080:
4079:
4074:
4071:
4070:
4065:
4062:
4061:
4056:
4053:
4052:
4047:
4044:
4043:
4038:
4035:
4034:
4029:
4026:
4025:
4020:
4017:
4016:
4011:
4008:
4007:
4002:
3999:
3998:
3993:
3990:
3989:
3984:
3979:
3978:
3973:
3972:
3970:
3969:
3964:
3961:
3960:
3955:
3952:
3951:
3946:
3943:
3942:
3937:
3934:
3933:
3928:
3925:
3924:
3919:
3916:
3915:
3910:
3907:
3906:
3901:
3898:
3897:
3892:
3889:
3888:
3883:
3880:
3879:
3874:
3869:
3868:
3863:
3860:
3859:
3854:
3853:
3851:
3850:
3845:
3842:
3841:
3836:
3833:
3832:
3827:
3824:
3823:
3818:
3815:
3814:
3809:
3806:
3805:
3800:
3797:
3796:
3791:
3788:
3787:
3782:
3779:
3778:
3773:
3770:
3769:
3764:
3761:
3760:
3755:
3752:
3751:
3746:
3743:
3742:
3737:
3734:
3733:
3728:
3725:
3724:
3719:
3716:
3713:
3708:
3703:
3700:
3699:
3694:
3691:
3690:
3685:
3682:
3681:
3676:
3673:
3672:
3667:
3664:
3663:
3658:
3655:
3654:
3649:
3646:
3645:
3640:
3637:
3636:
3631:
3628:
3627:
3622:
3619:
3618:
3613:
3610:
3609:
3604:
3601:
3600:
3595:
3592:
3591:
3586:
3583:
3582:
3577:
3574:
3571:
3566:
3561:
3558:
3557:
3552:
3549:
3548:
3547:Daidarabotchi
3543:
3540:
3539:
3534:
3531:
3530:
3525:
3522:
3521:
3516:
3513:
3512:
3507:
3504:
3503:
3498:
3495:
3494:
3489:
3486:
3485:
3480:
3477:
3476:
3471:
3468:
3467:
3462:
3459:
3458:
3453:
3450:
3449:
3444:
3441:
3440:
3435:
3432:
3431:
3426:
3423:
3422:
3417:
3414:
3413:
3412:Amazake-babaa
3408:
3405:
3404:
3399:
3396:
3395:
3390:
3387:
3386:
3381:
3378:
3377:
3372:
3369:
3368:
3363:
3360:
3359:
3354:
3351:
3350:
3345:
3342:
3341:
3336:
3333:
3332:
3327:
3324:
3323:
3322:Abura-sumashi
3318:
3315:
3314:
3309:
3308:
3306:
3304:
3298:
3291:
3290:
3285:
3282:
3281:
3276:
3273:
3272:
3267:
3266:
3264:
3260:
3253:
3252:
3247:
3244:
3243:
3238:
3235:
3234:
3229:
3226:
3225:
3224:Urashima Tarō
3220:
3217:
3216:
3211:
3208:
3207:
3202:
3199:
3198:
3197:Tamamo-no-Mae
3193:
3190:
3189:
3184:
3181:
3180:
3175:
3172:
3171:
3166:
3163:
3162:
3157:
3154:
3153:
3148:
3145:
3144:
3139:
3136:
3135:
3130:
3127:
3126:
3121:
3118:
3117:
3112:
3109:
3108:
3103:
3100:
3099:
3094:
3091:
3090:
3085:
3082:
3081:
3076:
3073:
3072:
3067:
3064:
3063:
3058:
3055:
3054:
3049:
3046:
3045:
3040:
3037:
3036:
3031:
3030:
3028:
3026:
3022:
3018:
3011:
3006:
3004:
2999:
2997:
2992:
2991:
2988:
2981:
2977:
2974:
2973:
2957:
2953:
2945:
2944:
2942:(in Japanese)
2938:
2927:
2923:
2919:"Shutendōji"
2915:
2911:
2909:9784047033566
2905:
2901:
2897:
2893:
2887:
2885:
2881:
2877:
2875:9780231136976
2871:
2867:
2863:
2859:
2855:
2851:
2850:j.ctt4cgpqc.8
2847:
2843:
2841:9780874217933
2837:
2833:
2829:
2825:
2821:
2817:
2812:
2809:(2): 207–231.
2808:
2804:
2800:
2795:
2791:
2790:
2784:
2780:
2778:9784831507259
2774:
2770:
2766:
2762:
2756:
2755:
2750:
2749:
2743:(in Japanese)
2741:
2737:
2732:
2725:
2718:
2704:on 2012-07-21
2703:
2699:
2693:
2686:
2682:
2676:
2667:
2659:
2652:
2650:
2638:
2631:
2623:
2617:
2606:
2604:
2595:
2589:
2578:
2569:
2561:
2558:
2554:
2551:藤沢衛彦 (1937).
2547:
2539:
2535:
2532:小川寿一 (1928).
2528:
2520:
2514:
2510:
2506:
2503:
2502:酒呑童子の誕生』中公新書)
2496:
2494:
2492:
2483:
2477:
2473:
2469:
2466:小松和彦 (1992).
2462:
2460:
2458:
2449:
2443:
2439:
2435:
2431:
2423:
2413:
2406:
2401:
2394:
2391:
2386:
2378:
2374:
2370:
2362:
2354:
2350:
2346:
2338:
2330:
2328:9783842366039
2324:
2320:
2319:
2311:
2305:, p. 302
2304:
2300:
2297:
2292:
2285:
2280:
2273:
2272:Reider (2005)
2268:
2266:
2264:
2256:
2255:Reider (2005)
2251:
2244:
2243:Reider (2005)
2239:
2232:
2231:Reider (2005)
2227:
2225:
2215:
2209:, p. 317
2208:
2204:
2200:
2195:
2188:
2183:
2181:
2179:
2177:
2175:
2167:
2166:Reider (2005)
2162:
2155:
2154:Reider (2005)
2150:
2143:
2142:Reider (2005)
2138:
2131:
2130:Reider (2005)
2126:
2124:
2122:
2114:
2110:
2107:
2102:
2095:
2094:Reider (2005)
2090:
2088:
2086:
2079:, p. 304
2078:
2074:
2071:
2066:
2059:
2058:Reider (2005)
2054:
2047:
2042:
2035:
2034:Reider (2005)
2030:
2024:, p. 32.
2023:
2018:
2011:
2010:Reider (2005)
2006:
1999:
1998:Reider (2005)
1994:
1987:
1986:Reider (2005)
1982:
1975:
1974:Reider (2005)
1970:
1963:
1958:
1951:
1948:
1943:(in Japanese)
1941:
1938:
1933:
1927:, p. 35.
1926:
1925:Reider (2010)
1921:
1919:
1912:, p. 34.
1911:
1906:
1899:
1898:Reider (2010)
1894:
1887:
1886:Kuroda (1996)
1882:
1876:, p. 55.
1875:
1870:
1868:
1860:
1855:
1849:, p. 34.
1848:
1847:Reider (2010)
1843:
1841:
1834:, p. 33.
1833:
1828:
1826:
1819:, p. 54.
1818:
1813:
1811:
1803:
1798:
1796:
1789:, p. 53.
1788:
1783:
1776:
1771:
1769:
1761:
1756:
1749:
1748:Reider (2010)
1744:
1737:
1735:9780939657506
1731:
1727:
1723:
1716:
1708:
1706:9781588394408
1702:
1698:
1697:
1689:
1687:
1679:
1678:Reider (2005)
1674:
1672:
1663:
1659:
1655:
1647:
1645:
1637:
1636:Reider (2010)
1632:
1630:
1622:
1617:
1610:
1609:Reider (2010)
1606:
1605:Reider (2005)
1601:
1597:
1592:
1591:
1577:
1573:
1559:
1553:
1544:
1539:
1533:
1526:
1522:
1516:
1509:
1505:
1504:Ōeyma Ekotoba
1502:In the older
1499:
1490:
1485:
1479:
1474:
1473:Shichijō-dōri
1468:
1459:
1450:
1443:
1437:
1430:
1424:
1417:
1413:
1409:
1403:
1396:
1395:
1388:
1377:
1372:
1363:
1356:
1350:
1343:
1339:
1335:
1331:
1325:
1318:
1312:
1305:
1299:
1290:
1286:
1278:
1276:
1266:
1264:
1260:
1256:
1252:
1248:
1244:
1242:
1232:
1230:
1226:
1216:
1214:
1210:
1206:
1202:
1198:
1194:
1179:
1178:Shuten-dōji.
1175:
1174:(page-hill).
1173:
1169:
1165:
1161:
1151:
1149:
1145:
1141:
1137:
1133:
1129:
1124:
1122:
1118:
1114:
1104:
1102:
1098:
1093:
1091:
1085:
1083:
1079:
1075:
1071:
1067:
1066:Dengyō Daishi
1063:
1059:
1055:
1051:
1041:
1039:
1035:
1031:
1027:
1023:
1022:
1017:
1013:
1009:
998:
995:
987:
984:November 2012
977:
973:
967:
966:
961:This section
959:
955:
950:
949:
941:
939:
935:
931:
930:
925:
921:
917:
912:
910:
906:
902:
898:
894:
890:
886:
885:
879:
877:
873:
863:
861:
857:
851:
849:
845:
841:
840:
835:
831:
830:Dragon Palace
823:Origin theory
820:
816:
812:
810:
806:
805:Tamamo-no-Mae
802:
796:
791:
779:
776:
772:
768:
759:
756:
754:
750:
746:
742:
738:
734:
733:
727:
723:
718:
714:
710:
709:randen gusari
706:
702:
699:
694:
692:
682:
680:
675:
673:
668:
666:
656:
654:
650:
647:
642:
635:
631:
629:
625:
621:
617:
612:
610:
609:§Subordinates
601:
591:
580:
576:
571:
570:
565:
560:
558:
547:
545:
544:Kumano Shrine
541:
537:
527:
525:
521:
520:
515:
511:
506:
504:
500:
496:
486:
484:
483:Haruo Shirane
480:
470:
467:
457:
455:
449:
444:
440:
436:
430:
428:
424:
419:
418:
412:
410:
406:
402:
401:
395:
393:
389:
385:
384:
377:
372:
368:
364:
363:
358:
357:
353:, the famous
352:
351:Abe no Seimei
348:
344:
339:
337:
333:
326:
322:
317:
305:
300:
291:
287:
282:
276:
268:
262:
256:
251:
241:
236:
232:
228:
220:
216:
212:
208:
204:
200:
196:
192:
191:
185:
176:
174:
168:
163:
159:
158:
153:
149:
145:
144:
139:
135:
125:
123:
117:
111:
107:
103:
97:
91:
86:
84:
80:
76:
75:
52:
41:
36:
35:Settai Komura
28:
22:
4921:Tsurara-onna
4424:Onihitokuchi
4403:
4377:Kijo/Onibaba
4368:Ibaraki-dōji
4060:Kuda-gitsune
3723:Hito-gitsune
3080:Hyakki Yagyō
2955:
2925:
2899:
2891:
2865:
2819:
2806:
2802:
2788:
2768:
2760:
2751:Bibliography
2730:
2723:
2717:
2706:. Retrieved
2702:the original
2692:
2675:
2666:
2657:
2636:
2630:
2577:
2568:
2560:
2556:
2552:
2546:
2537:
2533:
2527:
2508:
2505:
2501:
2471:
2467:
2437:
2429:
2422:
2412:
2400:
2385:
2376:
2368:
2361:
2352:
2344:
2337:
2317:
2310:
2303:Fujii (1922)
2298:
2291:
2279:
2250:
2238:
2214:
2207:Fujii (1922)
2202:
2194:
2161:
2149:
2137:
2113:Fujii (1922)
2111:, pp. 8–14;
2108:
2101:
2077:Fujii (1922)
2072:
2065:
2053:
2041:
2029:
2017:
2005:
1993:
1981:
1969:
1957:
1949:
1947:Fujii (1922)
1939:
1932:
1905:
1893:
1881:
1854:
1782:
1755:
1743:
1725:
1715:
1695:
1661:
1653:
1616:
1600:
1576:
1557:
1552:
1532:
1520:
1515:
1507:
1503:
1498:
1467:
1458:
1449:
1436:
1423:
1402:
1392:
1387:
1371:
1362:
1349:
1329:
1324:
1311:
1298:
1289:
1275:Ibaraki-dōji
1272:
1258:
1245:
1238:
1222:
1200:
1199:, he was an
1193:Heian period
1190:
1176:
1171:
1157:
1148:Ibaraki-dōji
1125:
1117:Ōmi Province
1110:
1094:
1086:
1062:Heian period
1049:
1047:
1019:
1005:
990:
981:
970:Please help
965:verification
962:
933:
927:
913:
908:
892:
888:
882:
880:
875:
871:
869:
860:Weekly Asahi
859:
855:
852:
847:
844:Ming dynasty
837:
826:
817:
813:
787:
777:
757:
752:
751:Shrine owns
744:
730:
728:
708:
704:
695:
690:
688:
678:
676:
669:
665:Ibaraki-dōji
662:
659:Subordinates
641:hoshi kabuto
639:
636:
632:
628:Ibaraki-dōji
613:
600:Oni no iwaya
599:
589:
586:
583:Infiltration
569:hoshi kabuto
568:
561:
556:
548:
533:
522:) including
517:
507:
492:
478:
476:
465:
463:
434:
431:
415:
413:
409:maidservants
398:
396:
387:
381:
360:
354:
340:
336:Ōeyama Emaki
335:
331:
329:
321:Ōeyama Emaki
320:
304:Ōeyama Emaki
303:
277:
252:
230:
224:
188:
179:Localization
172:
155:
147:
141:
133:
131:
87:
72:
50:
49:
5175:Inoue Enryō
5148:Folklorists
4874:Ittan-momen
4856:Boroboroton
4829:Abumi-guchi
4820:Tsukumogami
4652: [
4469:Osakabehime
4404:Shuten-dōji
4314:Oboroguruma
4161:Mokumokuren
4132:Miage-nyūdō
4015:Konaki-jiji
3795:Ishinagenjo
3710: [
3644:Gashadokuro
3568: [
3502:Bake-kujira
3421:Amefurikozō
3313:Abura-akago
3280:Otogi-zōshi
3206:Tawara Tōda
3089:Issun-bōshi
3053:Hachikazuki
2976:Tenka-goken
2727:日本の妖怪の謎と不思議
2075:, pp. 7–8;
1558:Otogi Bunko
1541: [
1487: [
1476: [
1136:Mount Ibuki
1113:Mount Ibuki
1090:Zentaiheiki
1070:Kōbō-Daishi
1050:Otogi Bunko
1021:Nihon Shoki
1016:Mount Ibuki
934:Shuten-doji
932:version of
929:Otogi-zoshi
895:also list "
889:Umematsuron
856:Shuten-doji
793: [
720: [
713:ko-naginata
644: [
620:En no Gyōja
573: [
526:and Hōshō.
479:Otogi Bunko
446: [
443:Uji no hōzō
374: [
284: [
238: [
231:Otogi Zōshi
165: [
148:Otogi Bunko
143:Otogi-zōshi
106:Mount Ibuki
51:Shuten-dōji
38: [
5190:Categories
5160:Keigo Seki
4883:Kasa-obake
4811:Tsuchinoko
4802:Tsuchigumo
4674:Sunekosuri
4649:Shussebora
4568:Shidaidaka
4559:Shachihoko
4514:Rokurokubi
4460:Ootakemaru
4296:Nyūdō-bōzu
4269:Nurarihyon
4242:Noppera-bō
4114:Mikaribaba
4033:Koromodako
3905:Kasa-obake
3878:Kamaitachi
3698:Hiderigami
3662:Hanako-san
3538:Chimimōryō
3466:Aosaginohi
3233:Uriko-hime
2956:Otogizōshi
2926:Otogizōshi
2764:歴史としての御伽草子
2708:2011-03-21
2372:単刀直入伝 刀譚剣記
2299:Shutendōji
2203:Shutendōji
2109:Shutendōji
2073:Shutendōji
1950:Shutendōji
1940:Shutendōji
1874:Lin (2001)
1859:Lin (2001)
1817:Lin (2001)
1787:Lin (2001)
1760:Lin (2001)
1588:References
1357:(901-923).
1249:temple in
1219:Oi-no-saka
1172:chigo-saka
1160:Byakugō-ji
1140:Mount Hiei
1082:Mt. Kugami
938:Chiba clan
427:Enryaku-ji
197:depicting
195:Yoshitoshi
62:酒顛童子, 酒天童子
5110:Yuki-onna
5038:Yamajijii
4930:Tsurubebi
4793:Tōfu-kozō
4595:Shinigami
4577:Shikigami
4550:Sazae-oni
4278:Nure-onna
4024:Korpokkur
3988:Kitsunebi
3750:Hone-onna
3680:Hashihime
3671:Harionago
3599:Funayūrei
3529:Binbōgami
3493:Azukiarai
3403:Amanozako
3394:Amanojaku
3331:Aka Manto
3107:Kasa Jizō
3025:Folktales
2584:幻想世界の住人たち
2405:Higekiri.
2205:, p. 25;
1593:Citations
1442:yamabushi
1334:Tendai-ji
1304:laundress
1191:From the
916:Muromachi
809:Ōtakemaru
707:) called
616:yamabushi
400:yamabushi
152:Mt. Ibuki
5101:Yosuzume
5056:Yamawaro
5047:Yama-uba
5029:Yamabiko
4984:Ushi-oni
4975:Umi zatō
4910:Ungaikyō
4901:Menreiki
4838:Bakezōri
4683:Takaonna
4604:Shiranui
4523:Samebito
4487:Otoroshi
4386:Kidōmaru
4287:Nurikabe
4260:Nuppeppō
4233:Noderabō
4206:Namahage
4179:Mononoke
4087:Kuzunoha
4042:Kotobuki
3977:Hakuzōsu
3941:Kijimuna
3932:Keukegen
3887:Kamikiri
3867:Nekomata
3858:Bakeneko
3831:Jorōgumo
3822:Jinmenju
3813:Janjanbi
3707:Hinezumi
3608:Furaribi
3565:Dorotabō
3556:Dodomeki
3484:Ayakashi
3349:Akashita
3161:Oto-hime
3143:Momotarō
3134:Kurozuka
3062:Hakuzōsu
2980:Dōjigiri
2970:See also
2417:yōkai)".
2301:, p. 5;
1722:"Oeyama"
1376:Japanese
1355:Engi era
1247:Nariaiji
1225:Mount Ōe
1144:Buddhism
909:Rashomon
907:’s play
842:and the
762:Analysis
737:Dōjigiri
705:hiodoshi
679:shitennō
519:shitennō
456:temple.
454:Byōdō-in
439:Dōjigiri
383:shitennō
110:Mount Ōe
90:Mount Ōe
5011:Wanyūdō
4966:Umibōzu
4948:Ubagabi
4640:Shōkera
4613:Shirime
4586:Shikome
4433:Onikuma
4350:Ōmukade
4152:Mizuchi
4006:Komainu
3968:Kitsune
3923:Kawauso
3840:Jubokko
3804:Isonade
3786:Inugami
3759:Hyōsube
3689:Hibagon
3457:Aonyōbō
3439:Amikiri
3430:Ameonna
3385:Aoandon
3358:Akateko
3340:Akaname
3116:Kintarō
2640:越後佐渡の伝説
2468:日本妖怪異聞録
2433:日本妖怪異聞録
1394:kanpaku
1380:村岡のまさとき
1213:Kameoka
1195:to the
1162:in the
1078:Niigata
1074:Tsubame
1044:Niigata
1030:Susanoo
1008:Ganbara
918:to the
876:Kojidan
717:Onikiri
405:laundry
392:Dazaifu
356:onmyōdō
190:ukiyo-e
5074:Yobuko
5065:Yanari
4775:Tenome
4766:Tennin
4692:Tanuki
4665:Sōjōbō
4622:Shiryō
4541:Satori
4532:Sankai
4451:Ōnyūdō
4224:Ningyo
4215:Namazu
4197:Mujina
4170:Momiji
4143:Misaki
4105:Mazoku
4078:Kumiho
3997:Kodama
3950:Kinoko
3849:Kaibyō
3777:Ikuchi
3768:Ikiryō
3635:Gagoze
3590:Enenra
3581:Dragon
3448:Aobōzu
3376:Amabie
2906:
2882:
2872:
2848:
2838:
2775:
2738:
2683:
2618:
2590:
2553:日本伝説研究
2534:大江山伝説考
2515:
2478:
2444:
2325:
1732:
1703:
1338:Ryōgen
1317:Saichō
1235:Others
1132:myōjin
1012:Echigo
834:Chiyou
542:, and
510:Mikado
499:Seimei
388:shōgen
255:Mt. Ōe
235:Ōeyama
229:. The
219:Ōeyama
213:, and
44:(1927)
5221:Yōkai
5128:Yūrei
5092:Yōsei
5083:Yōkai
5002:Waira
4957:Ubume
4784:Tesso
4757:Tengu
4656:]
4631:Shōjō
4505:Raijū
4478:Osaki
4442:Onryō
4415:Onibi
4341:Okubi
4332:Okiku
4305:Obake
4188:Mōryō
4096:Kyubi
4069:Kudan
3959:Kirin
3914:Kasha
3896:Kappa
3714:]
3653:Goryō
3572:]
3520:Basan
3367:Akuma
3262:Texts
2898:[
2846:JSTOR
2824:30–52
2767:[
2729:[
2658:大和の伝説
2612:日本の伝説
2555:[
2536:[
2504:[
2470:[
2436:[
2375:[
2351:[
2348:日本の刀剣
1660:[
1657:日本の刀剣
1568:Notes
1545:]
1521:moegi
1491:]
1480:]
1330:chigo
1261:(the
1166:(now
1119:(now
1101:Wanou
1097:Wanou
1056:(now
1034:Izumo
836:from
801:yōkai
797:]
753:tachi
745:tachi
732:tachi
724:]
648:]
577:]
552:神便鬼毒酒
450:]
425:when
390:) of
378:]
288:]
242:]
169:]
157:honji
128:Texts
122:Kyoto
104:, or
102:Kyoto
79:Japan
65:, or
42:]
5020:Yako
4993:Uwan
4496:Ouni
4323:Oiwa
3617:Fūri
3511:Baku
2959:御伽草子
2951:酒顛童子
2929:御伽草子
2921:酒吞童子
2904:ISBN
2880:ISBN
2870:ISBN
2836:ISBN
2773:ISBN
2736:ISBN
2681:ISBN
2616:ISBN
2588:ISBN
2513:ISBN
2476:ISBN
2442:ISBN
2323:ISBN
1730:ISBN
1701:ISBN
1263:sake
1229:Jizō
1068:and
604:鬼の岩屋
595:鐵の御所
508:The
417:sake
68:朱点童子
56:酒呑童子
5226:Oni
4748:Ten
4359:Oni
4251:Nue
2828:doi
1201:oni
1134:of
1123:).
1115:in
1038:Ōmi
1036:to
1028:to
974:by
846:'s
611:).
538:),
362:oni
334:or
272:老ノ坂
261:大枝山
247:大江山
193:by
187:An
116:大枝山
96:大江山
74:oni
5192::
4654:ja
3712:ja
3570:ja
2954:,
2940:)
2924:,
2864:,
2844:.
2834:.
2826:.
2818:.
2807:64
2805:.
2801:.
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2602:^
2490:^
2456:^
2262:^
2223:^
2201:,
2173:^
2120:^
2084:^
1917:^
1866:^
1839:^
1824:^
1809:^
1794:^
1767:^
1724:,
1685:^
1670:^
1643:^
1628:^
1543:ja
1525:萌黄
1489:ja
1478:ja
1414:,
1410:,
1397:).
1378::
1344:.)
1076:,
1010:,
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286:ja
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2521:.
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2450:.
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1523:(
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1319:.
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986:)
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968:.
778:.
701:吸
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