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664:, where he fights the albino warrior Ibaragi, a lieutenant of the sorcerer known as Shuten Doji. In their first fight he cuts off Ibaragi's right arm; in the second, Ibaragi – who shouts he's come to take back his arm – cuts off Tsuna's right arm and would have beheaded him had he not been mortally shot by Minamoto no Raiko; he has life enough left to detonate himself before dying, killing Tsuna in the process.
402:
unsuspecting Tsuna brought out the chest with
Ibaraki-doji's arm inside and when he removed the arm, his aunt revealed herself as being Ibaraki-doji in disguise. She grabbed the arm and escaped from Tsuna's mansion. Tsuna was astonished that Ibaraki-doji had posed as his elderly aunt and did not give chase. However, even after retrieving the arm, Ibaraki-doji never returned to dwell at Rashomon Gate again.
46:
639:, there is a scene at the beginning where an artist at a local festival is describing the story of Watanabe no Tsuna to an audience, foreshadowing Koda's encounter with Kato. Also in the corresponding scene of this adaptation, before Kato disappears into the air, his face turns into a demonic countenance revealing his true nature.
756:
The carver skillfully reflected this subject in presented netsuke. The sudden devil's attack did not take the brave warrior unexpected. With his one hand he is firmly holding the devil's wrist, and with the other hand he is pulling his sword from its sheath. The temptress's face and body has changed
748:
One day the chief sent samurai
Watanabe no Tsuna to a village with a task. Upon fulfilling the task, Tsuna decided to return to the city as soon as possible. It was already getting dark when he approached the bridge and saw a pretty girl who asked the gallant samurai to take her home at such a late
401:
A few days later, an elderly woman claiming to be Tsuna's aunt, Mashiba, came to visit him. During the conversation, the aunt asked her nephew to recount how he fought with the oni, and when Tsuna mentioned that he had the severed arm in his possession, his aunt was curious and asked to see it. The
765:
in antique saloon of Munich. The seller said that he exchanged this okimono for bronze
Japanese statues. Coming home Klauss Reiss unexpectedly discovered that support of the purchased okimono could be separated from the figure. After tearing it off the collector discovered himotoshi and Otomon's
760:
The presented work is really unique. This is the only netsuke in the world that has master's signature with kakihan. The story of this figure's appearance at antique market is very interesting. In 1983 German collector Klauss Reiss purchased this netsuke as okimono for 2500
397:
and severed the arm of the demon. Screaming in pain
Ibaraki-doji ran away from Tsuna, leaving the severed arm behind. Tsuna swept up Ibaraki-doji's arm as a trophy. When he arrived home at his mansion he wrapped up the severed arm and locked it away in a chest (唐櫃).
170:, and his official name was Minamoto no Tsuna. He was the son of Minamoto no Atsuru (933-953) married to a daughter of Minamoto no Mitsunaka, grandson of Minamoto no Mototsuko (891-942), great-grandson of Minamoto no Noboru (848-918), and great-great-grandson of
393:, went to subdue the creature. When Tsuna arrived at Rashomon Gate he was attacked by Ibaraki-doji. However, Tsuna was a strong and valiant swordsman who was able to defend himself against the ferocious attack. The battle raged on until Tsuna drew his
262:, a man-eating hag. There they find a boy known as Kintarō, who had been brought up among animals and endowed with superhuman strength. The boy requests that Raikō allow him to become one of his retainers, and Raikō accepts, giving the boy the name
634:
from flying away with an innocent young maiden. He grabs Kato by the legs, but is lifted up into the air with him. Desperate to free himself, Rohan slashes at Kato with his short sword and drops to the ground holding Kato's severed arm. In the
484:(809 to 823), but after turning demon and killing her rival, her man's kinsmen, then indiscriminately other innocent parties, she lived on beyond the normal human life span, to prey on the samurai Watanabe no Tsuna at the Ichijo Modoribashi
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574:(beard cutter) was earned when the blade beheaded a criminal, the earliest Tameshigiri recorded, attempted in the hands of Minamoto no Mitsunaka (Raiko's father)... the victim had a long beard, who was cut smoothly along the neck.
570:(the Friend Slayer, or Equal Cutter), for having cut, by its own will, through the steel of another sword of great quality, Hizamaru, who had been made at the request of the Emperor of Japan, by a smith rival of Sun-Nashi's maker.
745:, made of famous carver of the 19th century Otoman – Watanabe no Tsuna and Demon of Rashomon. This work is based on a little-known legend about the struggle of the famous samurai with a demon that turned into a young girl.
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When another collector Barry Davis saw this netsuke he proposed Klauss a good sum of money. The sum of the deal is not disclosed. Later the figure changed its owners several times before it got to the
Ukrainian collector
344:
Hizamaru' have other names based on various legends. 'Higekiri' is also called 'Onikiri' ('Onikirimaru', 'Onimaru'), 'Shishinoko' or 'Tomokiri', and 'Hizamaru' is also called 'Kumokiri', 'Hoemaru' or 'Usumidori'.
459:." Note that even though Kibune has later been seen as a mecca for the ritual, Hashihime only learned the recipe here, and enacted it miles away (Kifune is in the north of Kyoto, the Uji River is to the south).
753:'. The Samurai did not lose his courage, he quickly drew his sword and cut off the devil's paw. The monster disappeared in the darkness, wailing. Tsuna picked up the trophy, but lost it on his way back home.
586:(again), after having by its own will (again), cut through a copy of its blade and shortened it in order to make it the same size. A similar story exist for Onimaru Kunitsuna, one of the Tenka Goken.
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and his grandson
Tameyoshi. It was Raiko who gave Higekiri to Watanabe-no-Tsuna, trusted friend and general. Latter it was inherited by Raiko's nephew and passed on in the Seiwa Genji family.
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Exciting myth about
Watanabe no Tsuna was perpetuated not only in written works, but in art and sculpture. The image of Watanabe no Tsuna taking his sword to beat demon's attack off became
455:
demon) capable of destroying her love rival. After 7 days at Kifune Shrine, she was finally given revelation by the resident deity "to bathe for thirty seven days in the rapids of the
80:
667:
Watanabe, along with Raikō, Usui
Sadamitsu, Sakata no Kintoki, Urabe no Suetake, Abe no Seimei, and several other well known figures in Japanese history, is featured in the
320:(Japanese long sword), nicknamed the 'Higekiri'. This sword was forged at the same time as the 'Hizamaru' used by Minamoto no Yorimitsu to repel tsuchigumo. At present,
749:
hour. He put the girl on his back and was about to move on. Suddenly the girl became a terrible devil, who grabbed Tsuna's hair and whispered: 'My house is located on
152:
stay away from people named
Watanabe and their houses. For this reason, some families with the surname Watanabe have not practiced the custom of throwing beans on
1269:
445:
curse ritual. According to legend, Hashihime in mortal life was the daughter of a certain nobleman, but consumed by jealousy, made a wish to become a
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431:
389:. Ibaraki-doji harassed people who tried to pass through the gate until a heroic samurai named Watanabe no Tsuna, a loyal retainer of
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Heirloom of the Seiwa Genji bloodline of the
Minamoto Clan, treasured and used in combat by famous heroes, such as Raiko, Tsuna,
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features a climactic scene which is a direct homage to Watanabe no Tsuna's encounter at Modoribashi bridge. In the story,
124:(also known as Raikō), one of the earliest samurai to be famed for his military exploits in a number of tales and legends.
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Among the nicknames of this sword were : Sun-Nashi, Tomokiri, Higekiri, Onikiri, Shishi no ko and Tomokiri (again).
553:(Missing Sun) of a length of 2 shaku & 7 sun (roughly 81,8 cm), forged by the great Munechika, with the help of
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Tsuna features in many of Yorimitsu's legendary adventures, and aids him in fighting many monsters, beasts and demons.
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beyond recognition, and only flirtatious gesture-holding to the edge of the cloak-speaks about its feminine essence.
582:(lion's cub) came from a legend where it made noise like a roaring lion at night, as if possessed by some Yōkai. And
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The Kibune Shrine became strongly associated with the ox hour curse following the fame of the medieval legend of the
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131:, and Watanabe is the fifth most common surname in Japan, with approximately 1.08 million people as of 2017.
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Watanabe-no-Tsuna was armed with one of the most famous swords in early samurai History, a Tachi called
251:
Yama-uba with Kintaro and Watanabe no Tsuna (Genji no Tsuna) in Mount Ashigara by Utagawa Kunisada, 1811
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480:("Book of the Sword") chapter. According to it, Hashihime was originally a mortal during the reign of
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822:'Onikirimaru' has the same name as the sword owned by Tada Shrine, but they are different swords.
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Because Watanabe no Tsuna is believed to be a hero associated with the legend that he vanquished
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Onikiri is to be displayed at the Edo Tokyo Museum from November 23, 2016 to January 29, 2017.
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223:"A Strange Account of the Destruction of the Bandits by the Elite Four" (Watanabe no Tsuna,
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Daimyōjin, or so the legend says. One of the two earliest recorded swords used to perform
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gate at the southern end of Suzaku-oji, the central North-South street in the old capital
8:
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Please expand the article to include this information. Further details may exist on the
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Watanabe no Tsuna and Demon of Rashomon, carver Otoman, circa 1830, ivory, height 72 mm
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The definitive book on Shintoism: The more you learn, the more interesting it becomes!
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branch of the Minamoto clan, taking the name from his stronghold at Watanabe, in
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Writing Margins: The Textual Construction of Gender in Heian and Kamakura Japan
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Writing Margins: The Textual Construction of Gender in Heian and Kamakura Japan
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774:. As of 2009 this work is the most expensive netsuke at world antique market.
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Watanabe no Tsuna fighting the oni Ibaraki, ukiyo-e print by Utagawa Kuniyoshi
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508:. Tsuna kept the demon's arm, whose power was contained by the Yinyang master
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441:"). The legend is considered the prime source of the later conception
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494:) "Turning Back bridge at the street crossing of Ichijō and Horikawa"
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578:(Oni Slayer), come from the incident of Ibaraki Dōji's severed arm.
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Watanabe no Tsuna and Demon of Rashomon, netsuke, ivory, circa 1830
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Watanabe no Tsuna was a samurai of the Saga Genji branch of the
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Watanabe no Tsuna fighting Ibaraki, mid Edo-period wood carving
328:'Onikirimaru' which has been handed down as a 'Higekiri', and
651:. Minor historical error, Tsuna's sword his already nicknamed
952:(in Japanese). Livedoor News. 3 February 2017. Archived from
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316:
311:
717:
as the ancestor of the main human protagonist, Kei Watanabe.
314:). In the battle, Tsuna amputated Ibaraki-doji's arm with a
287:. Watanabe is also said to have assisted Raikō in slaying a
190:, and in 1020 he was appointed 'Tango no kami' (Governor of
127:
Watanabe no Tsuna was the first person to take the surname
30:
1165:
Japanese Demon Lore: Oni from Ancient Times to the Present
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bridge, only to have her arm severed by the sword Higekiri
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He is a summonable character in the popular mobile game,
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The earliest written text of the legend occurs in a late
451:
136:
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1042:
Heaven has a face, so does hell: the art of the Noh mask
258:
In one such tale, Tsuna accompanies Raikō to the hut of
414:
Watanabe no Tsuna, mounted, encounters the demon woman
207:(912-997), and was companion in arms to his step uncle
1059:
561:, it has changed nicknames and owners multiple times.
1279:
1045:. Vol. 1. Floating World Editions. p. 278.
1020:
340:
which has been handed down as a 'Hizamaru'. 'Higekiri
140:
historically considered to be the strongest, such as
1209:. Columbia University Press. pp. 193–194ff.
1002:Nagoya Japanese Sword Museum Nagoya Touken World.
1291:
540:
369:According to legend in the late 10th century of
302:. He fought Ibaraki-doji single-handedly at the
1280:International Netsuke Society, official website
1140:"Sengoku Era Exhibition – A Century of Dreams-"
519:
277:. Together, the four are collectively known as
269:Some of Watanabe no Tsuna's other comrades are
19:"Tsuna" redirects here. For the character from
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499:
487:
294:His most famous feat is the defeat of the oni
104:
1285:Boris Filatov's Private Collection of Netsuke
348:
1108:
1106:
831:'Onimaru' has the same name as 'Onimaru' of
1268:has original text related to this article:
1119:, Harvard Univ Asia Center, pp. 272–,
1079:
1077:
979:. Utah State University Press. p. 27.
655:way before his encounter with Ibaraki Dōji.
892:. 28 May 2017. p. 1,2. Archived from
1167:Utah State University Press, 2010. 113. (
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977:Seven Demon Stories from Medieval Japan
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1038:
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862:. Overlook Duckworth. pp. 61–64.
690:, is believed to be Watanabe no Tsuna.
405:
599:
418:at the Modari Bridge, Ichijo, Kyoto.)
1200:
1068:
857:
39:
917:渡辺さんは豆まきしない？ 最後に「鬼は内～」 阪神間の多彩な「鬼事情」
851:
29:. For the rope worn by Yokozuna in
13:
1223:
1026:
711:He appears in the 2021 yokai film
637:first film adaptation of the novel
194:). He was the stepgrandson of the
57:about the history of the subject .
14:
1346:
1253:
924:. 3 February 2022. Archived from
1275:Legend and History of Shutendoji
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1084:Selinger, Vyjayanthi R. (2013),
1012:Tsumugu Japan art & culture.
837:, but they are different swords.
44:
1178:
1157:
1032:
949:「渡辺姓」の人は豆まきをしなくていい理由 平安時代の歴史に起因
658:He is a character in the anime
1207:Twenty Plays of the Nō Theatre
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993:
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714:The Great Yokai War: Guardians
645:, is a character in the anime
281:, an allusion to the Buddhist
266:, often shortened to Kintoki.
231:, and Fujiwara no Yasumasa.),
1:
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721:
702:He appears in the video game
1315:11th-century Japanese people
1310:10th-century Japanese people
1237:]. 西東社. pp. 264–5.
298:, the principal follower of
214:
148:, there is a tradition that
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1039:Marvin, Stephen E. (2007).
777:
708:as a close friend to Raiko.
520:
336:and an individual, own the
120:and a companion in arms of
10:
1351:
1205:. In Keene, Donald (ed.).
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674:Otogi 2: Immortal Warriors
349:Tsuna and the Ibaraki-doji
112:(953–1025) was a Japanese
18:
1203:"The Iron Crown (Kanawa)"
1113:Kawashima, Terry (2001),
975:Reider, Noriko L (2016).
699:as a Saber Class Servant.
627:makes a dash to stop the
512:
500:
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161:
105:
84:"Watanabe no Tsuna meets
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916:
885:｢渡辺｣｢渡部｣｢渡邊｣｢渡邉｣の知られざる真実
884:
809:
182:. Tsuna established the
88:at Modoribashi Bridge."
615:by folklore researcher
279:the Four Guardian Kings
1090:, BRILL, p. 130,
860:Legends of the Samurai
858:Sato, Hiroaki (1995).
794:Rashōmon (otogi-zōshi)
731:
680:The main character of
430:("The Princess of the
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252:
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174:(822-895), son of the
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55:is missing information
1201:Kato, Eileen (1970).
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225:Minamoto no Yorimitsu
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209:Minamoto no Yorimitsu
205:Minamoto no Mitsunaka
122:Minamoto no Yorimitsu
83:
1335:Deified Japanese men
1270:The Ogre of Rashomon
178:(786-842), the 52nd
1230:決定版知れば知るほど面白い！ 神道の本
1163:Reider, Noriko T.
1029:, pp. 264–265.
804:Heike Tsuruginomaki
591:Minamoto no Yoshiie
533:, via chanting the
406:Tsuna and Hashihime
956:on 2 February 2021
928:on 2 February 2023
896:on 30 January 2023
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607:historical fantasy
600:In popular culture
443:Ushi no toki mairi
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158:for generations.
98:
1325:People from Kyoto
1071:, p. needed.
643:Watanabe no Tsuna
473:The Tale of Heike
391:Minamoto no Raiko
264:Sakata no Kintoki
101:Watanabe no Tsuna
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27:Tsuna Sawada
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1305:1025 deaths
1149:26 December
890:Toyo Keizai
834:Tenka-Goken
766:signature!
751:Mount Atago
683:Ogre Slayer
648:Otogi Zoshi
559:Tameshigiri
435: [
300:Shuten-doji
196:Seiwa Genji
142:Shuten-doji
1300:953 births
1294:Categories
1266:Wikisource
1173:0874217938
960:5 February
932:5 February
900:5 February
845:References
722:In netsuke
625:Koda Rohan
470:codex) of
468:Yashirobon
330:Daikaku-ji
289:tsuchigumo
1069:Kato 1970
1000:Higekiri.
621:Meiji era
605:The 1985
551:Sun-Nashi
535:Ninnō-kyō
457:Uji River
424:Hashihime
416:Hashihime
308:Heian-kyō
215:In legend
92:print by
69:July 2013
61:talk page
1227:(2011).
799:Kidōmaru
778:See Also
584:Tomokiri
572:Higekiri
568:Tomokiri
555:Hachiman
541:Tsuna's
332:Temple,
304:Rashomon
284:Shitennō
235:book by
184:Watanabe
155:Setsubun
129:Watanabe
1320:Samurai
1194:Sources
1027:三橋 2011
743:netsuke
653:Onikiri
623:writer
576:Onikiri
537:sutra.
522:onmyōji
373:Japan,
260:Yamamba
233:Yomihon
116:of the
114:samurai
90:Ukiyo-e
22:Reborn!
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609:novel
395:katana
162:Origin
33:, see
25:, see
1233:[
1225:三橋, 健
810:Notes
543:Meitō
447:kijin
439:]
387:Kyoto
338:tachi
326:tachi
317:tachi
312:Kyoto
310:(now
1239:ISBN
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864:ISBN
669:Xbox
490:一条戻橋
449:(an
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106:渡辺 綱
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