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Contact with the developed world—including the governments of Peru and Brazil—has been sporadic over the past three centuries. The
Shipibo are noted for a rich and complex cosmology, which is tied directly to the art and artifacts they produce. Christian missionaries have worked to convert them since
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Shipibo-Conibo women make beadwork and textiles and are known for their pottery, decorated with maze-like red and black geometric patterns. While these ceramics were traditionally made for use in the home, an expanding tourist market has provided many households with extra income through the sale of
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With an estimated population of over 20,000, the
Shipibo-Conibo represent approximately 8% of the indigenous registered population. Census data is unreliable due to the transitory nature of the group. Large numbers of the population have relocated to urban areas—in particular the eastern Peruvian
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medicine work. Medicine songs have inspired artistic tradition and decorative designs found in their clothing, pottery, tools, and textiles. Some of the urbanized people live around
922:[An investigation into the influence of migration on the Shipibo-Conibo worldview in Canta Gallo-Rimac]. Independent Study Project (ISP) Collection (in Spanish). Paper 1080.
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The population numbers for this group have fluctuated in the last decades, between approximately 11,000 (Wise and
Ribeiro, 1978) to as many as 25,000 individuals (Hern 1994).
920:"La pobreza mĂłvil de los migrantes Shipibo-Conibo: Una investigaciĂłn de la influencia de la migraciĂłn en la cosmovisiĂłn Shipibo-Conibo de Canta Gallo-RĂmac, Lima" (2011)"
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295:. Formerly two groups, they eventually became one tribe through intermarriage and communal ritual and are currently known as the Shipibo-Conibo people.
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Like all other indigenous populations in the Amazon basin, the
Shipibo-Conibo are threatened by severe pressure from outside influences, such as
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in the
Ucayali region, an extensive indigenous zone. Most others live in scattered villages over a large area of jungle forest extending from
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Bradfield, R.B; James
Lauriault (1961). "Diet and food beliefs of Peruvian jungle tribes: 1. The Shipibo (monkey people)".
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Kensinger, Kenneth M (1985). "Panoan linguistic, folklorisic and ehtnographic research: retrospect and prospect".
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Eakin, Lucille; Erwin
Lauriault; Harry Boonstra (1980). "Bosquejo etnográfico de los shipibo-conibo del Ucayali".
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Eakin, Lucile; Erwin
Laurialy; Harry Boonstra (1986). "People of the Ucayali: The Shipibo and Conibo of Peru".
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Bardales R., CĂ©sar (1979). "Quimisha Incabo ini yoia (Leyendas de los shipibo-conibo sobre los tres Incas)".
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Distribution of the Shipibo-Conibo (marked with an arrow) amongst other
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The Shipibo of the village of Paoyhan used to have a diet of fish,
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27:Indigenous people in the Amazon rainforest in Peru
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800:: 224–85.
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