2378:
71:
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1152:. Rather than emphasizing a fall of human weakness in breaking God's command, Sethians (and their inheritors) emphasize a crisis of the Divine Fullness as it encounters the ignorance of matter, as depicted in stories about Sophia. Eve and Adam's removal from the Archon's paradise is seen as a pronoic part towards freedom from the Archons as part of the "Sacred Plan" hinted at in the Secret Apocryphon of John..
851:
Christian speculation", while German and
American scholarship views it as "a distinctly inner-Jewish, albeit syncretistic and heterodox, phenomenon." Roelof van den Broek notes that "Sethianism" may never have been a separate religious movement but that the term rather refers to a set of mythological
1131:
At this point the events of the
Sethian narrative begin to cohere with the events of Genesis, with the demiurge and his archontic cohorts fulfilling the role of the creator. As in Genesis, the demiurge declares himself to be the only god, and that none exist superior to him. However, the audience's
1135:
The demiurge emanates unknowingly a shadow "Image" of Adam, during the process unwittingly transferring the portion of power stolen from Sophia into the first physical human body. He then creates Eve from Adam's rib, in an attempt to isolate and regain the power he has lost. By way of this he
914:. In the later 2nd century CE, the Christianized Barbeloites fused with the Sethites, together forming the Gnostic Sethianists. Seth and Christ were identified as bearers of "the true image of God who had recently appeared in the world as the Logos to rescue Jesus from the cross."
1091:, who is coactor in the emanations that follow. The aeons that result are representative of the various attributes of God, which are indiscernible when they are not abstracted from their origin. God and the aeons comprise the sum total of the spiritual universe, known as the
1458:
Turner: "Around 375 A.D., Epiphanius has difficulty recalling where he had encountered
Sethians, and says that they are not to be found everywhere, but now only in Egypt and Palestine, although fifty years before they had spread as far as Greater Armenia (Pan. 39.1.1 2;
1100:
In some versions of the myth, the Aeon Sophia imitates God's actions, performing an emanation of her own, without the prior approval of the other aeons in the
Pleroma. This results in a crisis within the Pleroma, leading to the appearance of the
1172:
of 367, which banned the use of non-canonical books. Some of these texts are known to have been in existence in the 2nd century, but it is impossible to exclude the presence of later syncretic material in their 4th-century translations.
1488:(1838): "Philaster has three chapters of Ophites, Cainites, and Sethians. They are placed by him among the heresies before Christ, and are the very first in his catalogue. Nor has he any thing that might lead us to think them Christians"
2377:
930:. In the early 3rd century, Sethianism was fully rejected by Christian heresiologists, and Sethianism shifted toward the contemplative practices of Platonism, while losing their interest in their own origins.
1160:
Most surviving
Sethian texts are preserved only in Coptic translation of the Greek original. Very little direct evidence of Gnostic teaching was available prior to the discovery of the
2112:
1044:, presenting a radical reinterpretation of the orthodox Jewish conception of creation, and the divine's relation to reality. The Sethian cosmogony is most famously contained in the
866:. According to Turner, two different groups, existing before the 2nd century CE, formed the basis for the Sethians: a Jewish group of possibly priestly lineage, the so-called
1120:
Using this stolen power, Yaldabaoth creates a material world in imitation of the divine
Pleroma. To complete this task, he spawns a group of entities known collectively as
1522:
In this way, Barbelo and the emanations may be seen as poetic devices allowing an otherwise utterly unknowable God to be discussed in a meaningful way amongst initiates.
2105:
892:
were a baptizing group that in the mid-2nd century fused with
Christian baptizing groups. They started to view the pre-existing Christ as the "self-generated (
1140:.The pair eat of the tree of the divine epi-gnosis guided by Christ appearing as an "eagle" above it to guide them to remember their true "nature" "above".
791:(Ch. 30). According to Frederik Wisse, all subsequent accounts appear to be largely dependent on Irenaeus. Hippolytus repeats information from Irenaeus.
2098:
904:". According to Turner, this "same anointing received by the Barbeloites in their baptismal rite by which they were assimilated to the archetypal
1136:
attempts to rape Eve who now contains Sophia's divine power; several texts depict him as failing when Sophia's spirit transplants itself into the
940:, and Sethianism alienated from Platonism. In the early to mid-4th century, Sethianism fragmented into various sectarian Gnostic groups, like the
1394:
and inclusion of material similar to the
Apocryphon of John and other such texts, connects the text to Barbeloite and/or Sethian Gnosticism.
2700:
908:." The earthly Jesus was regarded as the guise of Barbelo, appearing as the Divine Logos, and receiving Christhood when he was baptized.
798:(c. 375), Sethians were in his time found only in Egypt and Palestine, but fifty years earlier, they had been found as far away as
2125:
1263:
1117:. This being is at first hidden by Sophia but subsequently escapes, stealing a portion of divine power from her in the process.
1137:
1132:
knowledge of what has gone before casts this statement, and the nature of the creator itself, in a radically different light.
1845:
2587:
713:
2695:
2352:
2036:"Gnosticism and Platonism: The Platonizing Sethian texts from Nag Hammadi in their Relation to Later Platonic Literature"
1807:
Kurt
Rudolph, “Coptica-Mandaica, Zu einigen Übereinstimmungen zwischen Koptisch-Gnostischen und Mandäischen Texten,” in
2047:
1949:
1617:
1424:
1311:
2607:
1861:
920:. At the end of the 2nd century, Sethianism grew apart from the developing Christian orthodoxy, which rejected the
509:
2564:
996:(2010), "Sethian Gnostic literature ... is related, perhaps as a younger sibling, to Mandaean baptism ideology."
2090:
799:
2121:
2035:
175:
2685:
1940:
Hancock, Curtis L. (1991), "Negative
Theology in Gnosticism and Neoplatonism", in Wallis; Bregman (eds.),
1884:
2429:
2201:
1403:
1379:
655:
576:
2018:
650:
461:
988:" of Sethianism, which he believes is a reference to quintuple ritual immersion in water, to Mandaean
1367:
1329:
1322:
825:
absorption of Jewish and Greek pre-Christian sources, has not found acceptance in later scholarship.
860:, and six phases can be discerned in the interaction of Sethianism with Christianity and Platonism.
2298:
2009:
1165:
817:, and Sethians as pre-Christian Jewish sects. However, since Sethians identified Seth with Christ (
706:
615:
17:
1164:, a collection of 4th-century Coptic translations of Gnostic texts, perhaps hidden in reaction to
1610:
Paradise Reconsidered in Gnostic Mythmaking: Retaining Sethianism in Light of the Ophite Evidence
1386:
as the "thirteenth spirit (daemon)", who "exceeded" the evil sacrifices the disciples offered to
993:
2659:
2602:
1382:
has published an English translation of it, bringing it into mainstream awareness. It portrays
1255:
571:
514:
1704:
Schenke, H.-M., "Das sethianische System nach Nag-Hammadi-Handschriften," in: P. Nagel (ed.),
1124:, "petty rulers" and craftsmen of the physical world. Like him, they are commonly depicted as
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8:
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432:
160:
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53:
1513:("negative theology"), stating that God is immovable, invisible, intangible, ineffable.
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1473:
1427:(Nag Hammadi text which in spite of its title does not actually make reference to Seth)
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1214:
1114:
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first descended upon, and whose knowledge the Sethians laid claim to as their origin.
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themes that occur in various texts. According to Turner, Sethianism was influenced by
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821:), Philaster's belief that the Sethians had pre-Christian origins, other than in
2120:
874:, the first emanation of the Highest God, and a group of Biblical exegetes, the
2597:
2574:
2404:
2367:
2251:
2231:
2196:
2189:
1548:, meaning "artisan" or "craftsman", literally "public or skilled worker", from
1435:
1408:
1383:
1149:
973:
844:
747:
739:
731:
685:
413:
382:
170:
1988:
Two powers in heaven: early rabbinic reports about Christianity and Gnosticism
1873:
1837:
1501:
theology, which describes God through a series of positive statements such as
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2310:
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31:
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The addition of the prologue radically alters the significance of events in
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2226:
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38:
936:. In the late 3rd century, Sethianism was attacked by neo-Platonists like
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John D Turner: translations of the Sethian Nag Hammadi text and history
1506:
1502:
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1275:
1105:, a "serpent with a lion's head". This figure is commonly known as the
1041:
1025:
985:
949:
941:
905:
848:
847:, British and French scholarship tends to see Sethianism as "a form of
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394:
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762:. However, the exact origin of Sethianism is not properly understood.
37:"Sethian" redirects here. For the Finnish progressive metal band, see
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by sacrificing the "man who clothed me (Jesus)". Its reference to
750:, it originated in the 2nd century AD as a fusion of two distinct
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was one of the first scholars to categorize several texts in the
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1811:, ed. M. Krause, Leiden: Brill, 1975 191-216. (re-published in
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Gnosis und Spätantike Religionsgeschichte: Gesämmelte Aufsätze
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Wisse, Frederik (1981), "Stalking those elusive Sethians",
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Gospel of Judas, pg 56. translated by Kasser, Meyer, Wurst.
1907:
Gospel of Judas, pg 44. translated by Kasser, Meyer, Wurst.
1476:, was also the source for Christian heresies before Noetus.
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1735:
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Essays on the Nag Hammadi Texts in Honour of Pahor Labib
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1054:. Many of the Sethian concepts derived from a fusion of
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Various scholars have noted many similarities between
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Beliefs condemned as heretical by the Catholic Church
1942:
Studies in Neoplatonism: Ancient and Modern, Volume 6
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1762:
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1674:
956:. Some of these groups existed into the Middle Ages.
1889:
1695:, p. 254 text and footnote 24 comment on Wisse.
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1585:
1109:, the "artisan" or "craftsman", after the figure in
1711:
1828:(2011-07-14). "Baptism in Sethian Gnostic Texts".
1723:
1623:
1062:concepts with the Old Testament, as was common in
1980:The Nag Hammadi Scriptures: International Edition
1960:Seth: in Jewish, Christian and gnostic literature
1635:
787:(who was antagonistic towards gnosticism) and in
2672:
1647:
2038:, in Wallis, Richard T.; Bregman, Jay (eds.),
2023:Nag Hammadi, Gnosticism and Early Christianity
1378:is the most recently discovered Gnostic text.
959:
738:during the 2nd and 3rd century AD, along with
2106:
2063:Sethian Gnosticism and the Platonic Tradition
734:: Σηθιανοί) were one of the main currents of
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27:Gnostic religion of the 2nd and 3rd centuries
1543:
1468:One of the sources of Epiphanius, the lost
1143:
972:(1975) has observed many parallels between
2113:
2099:
1958:Klijn, Albertus Frederik Johannes (1977),
1509:, the Sethian mythology approaches God by
1024:, may also have played a role, as seen in
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714:
700:
2019:"Sethian Gnosticism: A Literary History"
1708:, Berlin: Akademie-Verlag 1974, 731–746.
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1939:
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1264:Holy Book of the Great Invisible Spirit
900:with the Invisible Spirit's 'Christhood
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779:) are first mentioned, alongside the
2588:Community of the Lady of All Nations
2072:Studies in the History of Religions
976:and Sethian Gnostic texts from the
754:philosophies and was influenced by
24:
2701:Denial of the crucifixion of Jesus
1416:(19th-century "Neo-Sethian" group)
25:
2712:
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1830:Ablution, Initiation, and Baptism
1425:Second Treatise of the Great Seth
1312:Second Treatise of the Great Seth
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2376:
1832:. De Gruyter. pp. 119–144.
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1128:, having the heads of animals.
924:view of the Sethians on Christ.
510:Gnosticism and the New Testament
69:
1878:
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1801:
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1972:The works of Nathaniel Lardner
1931:Broek, Roelof van den (2013),
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1269:Coptic Gospel of the Egyptians
819:Second Logos of the Great Seth
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1933:Gnostic Religion in Antiquity
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805:Philaster's (4th century AD)
1997:Ante-Nicene Fathers Volume 1
1935:, Cambridge University Press
1862:Mandaean-Sethian connections
1568:
1560:(belonging to the public) +
1556:
1538:
896:) Son of Barbelo", who was "
7:
2040:Neoplatonism and Gnosticism
1885:Online Etymology Dictionary
1860:Buckley, Jorunn J. (2010).
1404:Neoplatonism and Gnosticism
1397:
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960:Relationship with Mandaeism
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656:Neoplatonism and Gnosticism
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2696:Jewish religious movements
2660:Catholic Church portal
2065:, Presses Université Laval
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651:Gnosticism in modern times
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1874:10.2143/ARAM.22.0.2131051
1838:10.1515/9783110247534.119
1815:, Leiden; Brill, 1996. ).
1368:Coptic Apocalypse of Paul
1330:The Thunder, Perfect Mind
1323:Hypostasis of the Archons
1318:The Reality of the Rulers
783:, in the 2nd century, by
2061:Turner, John D. (2001),
2034:Turner, John D. (1992),
1446:
1166:Athanasius of Alexandria
1144:Theological significance
616:Wisdom (personification)
30:Not to be confused with
1986:Segal, Alan F. (2002),
1349:The Gnosis of the Light
1078:From the "Unknown God"
829:Origins and development
671:Theosophy (Blavatskian)
1978:Meyer, Marvin (2007),
1544:
572:Apocalyptic literature
2635:Positive Christianity
2017:Turner, John (1986),
1868:, 22 (2010) 495-507.
1420:List of Gnostic sects
1251:Trimorphic Protennoia
1050:, which describes an
807:Catalogue of Heresies
796:Epiphanius of Salamis
639:Esoteric Christianity
505:Clementine literature
482:List of Gnostic texts
202:List of Gnostic sects
2008:: CS1 maint: year (
1320:, also known as The
1283:Three Steles of Seth
1040:and the rest of the
1036:gives a prologue to
775:The Sethians (Latin
661:Perennial philosophy
287:Christian Gnosticism
2686:Early Gnostic sects
2603:Jehovah's Witnesses
2475:Spanish Adoptionism
1380:National Geographic
1345:Untitled Apocalypse
1267:(also known as the
1207:Nag Hammadi library
1162:Nag Hammadi library
1064:Hellenistic Judaism
1008:, the third son of
984:also compares the "
978:Nag Hammadi library
838:Nag Hammadi library
834:Hans-Martin Schenke
676:Western esotericism
644:Christian theosophy
592:Paul and Gnosticism
515:Mandaean scriptures
495:Nag Hammadi library
433:Chinese Manichaeism
2170:Antidicomarianites
1968:Lardner, Nathaniel
1826:Pearson, Birger A.
1786:, p. 259-260.
1744:, p. 257-258.
1612:BRILL, 31.10.2009
1511:Apophatic theology
1474:Hippolytus of Rome
1360: 5th century
1223:Apocryphon of John
1215:Apocalypse of Adam
1047:Apocryphon of John
752:Hellenistic Judaic
599:Merkabah mysticism
577:Early Christianity
534:Cologne Mani-Codex
439:Islamic Gnosticism
427:Chinese Gnosticism
408:Persian Gnosticism
255:Samaritan Baptist
228:Judean / Israelite
2668:
2667:
2508:Consubstantiation
1847:978-3-11-024751-0
1486:Nathaniel Lardner
1138:Tree of Knowledge
1066:, exemplified by
982:Birger A. Pearson
789:Pseudo-Tertullian
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176:World of Darkness
16:(Redirected from
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2279:Melchisedechians
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1376:Gospel of Judas
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1192:; mentioned by
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1179:Gospel of Judas
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1070:(20 BC–40 AD).
1034:cosmogonic myth
1004:In Sethianism,
1002:
992:. According to
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878:, the "seed of
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2190:Circumcellions
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2080:External links
2078:
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2014:
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2056:on 2007-06-22
2055:
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2049:0-7914-1338-1
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2029:on 2012-12-11
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2015:
2011:
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794:According to
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194:Gnostic sects
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68:
67:
62:
55:
46:
45:
40:
33:
32:Temple of Set
19:
2628:Santa Muerte
2618:Narco-saints
2513:Febronianism
2430:Free Spirits
2415:Conciliarism
2358:Sabellianism
2321:Nestorianism
2246:
2227:Paulicianism
2148:Apollinarism
2071:
2062:
2054:the original
2039:
2027:the original
2022:
1996:
1987:
1979:
1971:
1959:
1941:
1932:
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1903:
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1791:
1779:
1737:
1725:
1713:
1705:
1700:
1688:
1681:Lardner 1838
1676:
1649:
1637:
1625:
1609:
1604:
1542:, Latinized
1527:
1518:
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1373:
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1310:
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1281:
1274:
1268:
1262:
1249:
1241:
1221:
1213:
1159:
1147:
1134:
1130:
1119:
1102:
1099:
1092:
1082:
1077:
1045:
1030:Manicheanism
1013:
1010:Eve and Adam
1003:
970:Kurt Rudolph
963:
933:
932:
927:
926:
917:
916:
911:
910:
889:
885:
884:
875:
867:
863:
862:
854:Christianity
842:
840:as Sethian.
832:
818:
806:
804:
793:
776:
774:
756:Christianity
727:
725:
628:Influence on
549:Berlin Codex
346:
196:and founders
39:Tapio Wilska
2583:Americanism
2558:Lutheranism
2548:Arminianism
2528:Josephinism
2518:Gallicanism
2485:Waldensians
2387:Middle Ages
2336:Pelagianism
2326:Novatianism
2222:Manichaeism
2158:Anomoeanism
2143:Adoptionism
1796:Turner 2001
1784:Turner 2001
1772:Turner 2001
1757:Turner 2001
1742:Turner 2001
1730:Turner 1986
1669:Turner 2001
1597:Turner 2001
1353:Bruce Codex
1297:Melchizedek
1060:Neoplatonic
1052:Unknown God
954:Phibionites
890:Barbeloites
868:Barbeloites
809:places the
681:Rene Guenon
582:Christology
544:Bruce Codex
539:Askew Codex
419:Manichaeism
364:Basilideans
353:Alexandrian
264:Simon Magus
101:Anima mundi
91:Adam pagria
2681:Sethianism
2675:Categories
2543:Anabaptism
2455:Josephines
2450:Impanation
2435:Henricians
2425:Fraticelli
2420:Dulcinians
2400:Bogomilism
2299:Modalistic
2294:Athinganoi
2274:Marcionism
2259:Iconoclasm
2247:Sethianism
2217:Gnosticism
1896:Meyer 2007
1718:Broek 2013
1693:Segal 2002
1654:Wisse 1981
1642:Schaff n.d
1630:Klijn 1977
1579:References
1539:dēmiourgós
1534:δημιουργός
1507:omnipotent
1503:omniscient
1499:cataphatic
1431:Five Seals
1276:Zostrianos
1256:Codex XIII
1235: 180
1201: 180
1190: 300
1126:zoomorphic
1103:Yaldabaoth
1042:Pentateuch
1026:Mandeanism
986:Five Seals
950:Borborites
942:Archontics
906:Son of Man
736:Gnosticism
475:Scriptures
395:Marcosians
378:Valentinus
347:Sethianism
330:Saturninus
313:Marcionism
249:Elkasaites
222:Thomasines
181:Yaldabaoth
121:Five Seals
86:Adam kasia
61:Gnosticism
2613:Mormonism
2608:Modernism
2593:Feeneyism
2575:Modernity
2553:Calvinism
2533:Pantheism
2523:Jansenism
2480:Taborites
2470:Pasagians
2465:Migetians
2440:Humiliati
2410:Catharism
2395:Arnoldism
2316:Montanism
2237:Naassenes
2207:Ebionites
2175:Audianism
2135:Antiquity
1545:demiurgus
1304:Allogenes
1012:, is who
966:Mandaeism
894:Autogenes
849:heterodox
823:syncretic
777:Sethoitae
634:Carl Jung
450:Nusayrism
359:Basilides
320:Nicolaism
298:Cerinthus
268:Simonians
259:Dositheos
239:Mandaeism
217:Maghāriya
2691:Gnostics
2565:Quietism
2460:Lollardy
2445:Hussites
2284:Modalism
2212:Euchites
2185:Donatism
2180:Docetism
2153:Arianism
2004:citation
1970:(1838),
1470:Syntagma
1441:Euchites
1398:See also
1290:Marsanes
1228:Irenaeus
1194:Irenaeus
1107:demiurge
1074:Creation
1056:Platonic
1000:Theology
938:Plotinus
922:Docetian
898:anointed
876:Sethites
815:Cainites
785:Irenaeus
771:Mentions
728:Sethians
587:Docetism
402:Florinus
274:Menander
136:Luminary
116:Demiurge
54:a series
52:Part of
18:Sethians
2623:Maximón
2242:Ophites
2202:Dualism
1990:, BRILL
1962:, BRILL
1924:Sources
1572:(work).
1459:40.1)."
1392:Barbelo
1122:Archons
1115:Timaeus
1094:Pleroma
1089:Barbelo
1080:emanate
1038:Genesis
994:Buckley
990:masbuta
946:Audians
934:Phase 6
928:Phase 5
918:Phase 4
912:Phase 3
886:Phase 2
872:Barbelo
864:Phase 1
811:Ophites
781:Ophites
766:History
666:Thelema
522:Codices
342:Ophites
325:Perates
308:Marcion
293:Apelles
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