2367:
60:
2644:
1141:. Rather than emphasizing a fall of human weakness in breaking God's command, Sethians (and their inheritors) emphasize a crisis of the Divine Fullness as it encounters the ignorance of matter, as depicted in stories about Sophia. Eve and Adam's removal from the Archon's paradise is seen as a pronoic part towards freedom from the Archons as part of the "Sacred Plan" hinted at in the Secret Apocryphon of John..
840:
Christian speculation", while German and
American scholarship views it as "a distinctly inner-Jewish, albeit syncretistic and heterodox, phenomenon." Roelof van den Broek notes that "Sethianism" may never have been a separate religious movement but that the term rather refers to a set of mythological
1120:
At this point the events of the
Sethian narrative begin to cohere with the events of Genesis, with the demiurge and his archontic cohorts fulfilling the role of the creator. As in Genesis, the demiurge declares himself to be the only god, and that none exist superior to him. However, the audience's
1124:
The demiurge emanates unknowingly a shadow "Image" of Adam, during the process unwittingly transferring the portion of power stolen from Sophia into the first physical human body. He then creates Eve from Adam's rib, in an attempt to isolate and regain the power he has lost. By way of this he
903:. In the later 2nd century CE, the Christianized Barbeloites fused with the Sethites, together forming the Gnostic Sethianists. Seth and Christ were identified as bearers of "the true image of God who had recently appeared in the world as the Logos to rescue Jesus from the cross."
1080:, who is coactor in the emanations that follow. The aeons that result are representative of the various attributes of God, which are indiscernible when they are not abstracted from their origin. God and the aeons comprise the sum total of the spiritual universe, known as the
1447:
Turner: "Around 375 A.D., Epiphanius has difficulty recalling where he had encountered
Sethians, and says that they are not to be found everywhere, but now only in Egypt and Palestine, although fifty years before they had spread as far as Greater Armenia (Pan. 39.1.1 2;
1089:
In some versions of the myth, the Aeon Sophia imitates God's actions, performing an emanation of her own, without the prior approval of the other aeons in the
Pleroma. This results in a crisis within the Pleroma, leading to the appearance of the
1161:
of 367, which banned the use of non-canonical books. Some of these texts are known to have been in existence in the 2nd century, but it is impossible to exclude the presence of later syncretic material in their 4th-century translations.
1477:(1838): "Philaster has three chapters of Ophites, Cainites, and Sethians. They are placed by him among the heresies before Christ, and are the very first in his catalogue. Nor has he any thing that might lead us to think them Christians"
2366:
919:. In the early 3rd century, Sethianism was fully rejected by Christian heresiologists, and Sethianism shifted toward the contemplative practices of Platonism, while losing their interest in their own origins.
1149:
Most surviving
Sethian texts are preserved only in Coptic translation of the Greek original. Very little direct evidence of Gnostic teaching was available prior to the discovery of the
2101:
1033:, presenting a radical reinterpretation of the orthodox Jewish conception of creation, and the divine's relation to reality. The Sethian cosmogony is most famously contained in the
855:. According to Turner, two different groups, existing before the 2nd century CE, formed the basis for the Sethians: a Jewish group of possibly priestly lineage, the so-called
1109:
Using this stolen power, Yaldabaoth creates a material world in imitation of the divine
Pleroma. To complete this task, he spawns a group of entities known collectively as
1511:
In this way, Barbelo and the emanations may be seen as poetic devices allowing an otherwise utterly unknowable God to be discussed in a meaningful way amongst initiates.
2094:
881:
were a baptizing group that in the mid-2nd century fused with
Christian baptizing groups. They started to view the pre-existing Christ as the "self-generated (
1129:.The pair eat of the tree of the divine epi-gnosis guided by Christ appearing as an "eagle" above it to guide them to remember their true "nature" "above".
780:(Ch. 30). According to Frederik Wisse, all subsequent accounts appear to be largely dependent on Irenaeus. Hippolytus repeats information from Irenaeus.
2087:
893:". According to Turner, this "same anointing received by the Barbeloites in their baptismal rite by which they were assimilated to the archetypal
1125:
attempts to rape Eve who now contains Sophia's divine power; several texts depict him as failing when Sophia's spirit transplants itself into the
929:, and Sethianism alienated from Platonism. In the early to mid-4th century, Sethianism fragmented into various sectarian Gnostic groups, like the
1383:
and inclusion of material similar to the
Apocryphon of John and other such texts, connects the text to Barbeloite and/or Sethian Gnosticism.
2689:
897:." The earthly Jesus was regarded as the guise of Barbelo, appearing as the Divine Logos, and receiving Christhood when he was baptized.
787:(c. 375), Sethians were in his time found only in Egypt and Palestine, but fifty years earlier, they had been found as far away as
2114:
1252:
1106:. This being is at first hidden by Sophia but subsequently escapes, stealing a portion of divine power from her in the process.
1126:
1121:
knowledge of what has gone before casts this statement, and the nature of the creator itself, in a radically different light.
1834:
2576:
702:
2684:
2341:
2025:"Gnosticism and Platonism: The Platonizing Sethian texts from Nag Hammadi in their Relation to Later Platonic Literature"
1796:
Kurt
Rudolph, “Coptica-Mandaica, Zu einigen Übereinstimmungen zwischen Koptisch-Gnostischen und Mandäischen Texten,” in
2036:
1938:
1606:
1413:
1300:
2596:
1850:
909:. At the end of the 2nd century, Sethianism grew apart from the developing Christian orthodoxy, which rejected the
498:
2553:
985:(2010), "Sethian Gnostic literature ... is related, perhaps as a younger sibling, to Mandaean baptism ideology."
2079:
788:
2110:
2024:
164:
2674:
1929:
Hancock, Curtis L. (1991), "Negative
Theology in Gnosticism and Neoplatonism", in Wallis; Bregman (eds.),
1873:
2418:
2190:
1392:
1368:
644:
565:
2007:
639:
450:
977:" of Sethianism, which he believes is a reference to quintuple ritual immersion in water, to Mandaean
1356:
1318:
1311:
814:
absorption of Jewish and Greek pre-Christian sources, has not found acceptance in later scholarship.
849:, and six phases can be discerned in the interaction of Sethianism with Christianity and Platonism.
2287:
1998:
1154:
806:, and Sethians as pre-Christian Jewish sects. However, since Sethians identified Seth with Christ (
695:
604:
1153:, a collection of 4th-century Coptic translations of Gnostic texts, perhaps hidden in reaction to
1599:
Paradise Reconsidered in Gnostic Mythmaking: Retaining Sethianism in Light of the Ophite Evidence
1375:
as the "thirteenth spirit (daemon)", who "exceeded" the evil sacrifices the disciples offered to
982:
2648:
2591:
1371:
has published an English translation of it, bringing it into mainstream awareness. It portrays
1244:
560:
503:
1693:
Schenke, H.-M., "Das sethianische System nach Nag-Hammadi-Handschriften," in: P. Nagel (ed.),
1113:, "petty rulers" and craftsmen of the physical world. Like him, they are commonly depicted as
2623:
1408:
1239:
784:
627:
493:
470:
463:
318:
247:
190:
182:
124:
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2074:
1271:
649:
580:
366:
1675:
8:
2669:
2483:
2463:
2252:
2123:
1195:
1150:
1110:
1052:
966:
826:
822:
740:
688:
664:
632:
483:
421:
149:
139:
94:
42:
1502:("negative theology"), stating that God is immovable, invisible, intangible, ineffable.
1499:
1462:
1416:(Nag Hammadi text which in spite of its title does not actually make reference to Seth)
1285:
1211:
1203:
1103:
1035:
1005:
first descended upon, and whose knowledge the Sethians laid claim to as their origin.
587:
522:
390:
378:
262:
134:
841:
themes that occur in various texts. According to Turner, Sethianism was influenced by
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2496:
2423:
2158:
2032:
1992:
1956:
1934:
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1602:
1474:
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846:
748:
592:
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198:
2329:
2319:
1402:
1364:
1167:
1026:
810:), Philaster's belief that the Sethians had pre-Christian origins, other than in
2109:
863:, the first emanation of the Highest God, and a group of Biblical exegetes, the
2586:
2563:
2393:
2356:
2240:
2220:
2185:
2178:
1537:, meaning "artisan" or "craftsman", literally "public or skilled worker", from
1424:
1397:
1372:
1138:
962:
833:
736:
728:
720:
674:
402:
371:
159:
1977:
Two powers in heaven: early rabbinic reports about Christianity and Gnosticism
1862:
1826:
1490:
theology, which describes God through a series of positive statements such as
2663:
2526:
2491:
2336:
2299:
2294:
2277:
2257:
2151:
1328:
1171:
1158:
517:
488:
20:
1137:
The addition of the prologue radically alters the significance of events in
2616:
2501:
2403:
2346:
2309:
2272:
2215:
2136:
1068:
1048:
1018:
998:
958:
842:
744:
537:
27:
925:. In the late 3rd century, Sethianism was attacked by neo-Platonists like
205:
2606:
2546:
2536:
2516:
2506:
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2375:
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2314:
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2413:
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2282:
2267:
2262:
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2205:
2075:
John D Turner: translations of the Sethian Nag Hammadi text and history
1495:
1491:
1487:
1419:
1264:
1094:, a "serpent with a lion's head". This figure is commonly known as the
1030:
1014:
974:
938:
930:
894:
837:
836:, British and French scholarship tends to see Sethianism as "a form of
724:
383:
301:
237:
210:
169:
109:
74:
49:
2611:
751:. However, the exact origin of Sethianism is not properly understood.
26:"Sethian" redirects here. For the Finnish progressive metal band, see
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1076:, a series of paired female and male beings. The first of these is
926:
910:
803:
773:
575:
104:
59:
2042:
2015:
1379:
by sacrificing the "man who clothed me (Jesus)". Its reference to
739:, it originated in the 2nd century AD as a fusion of two distinct
2230:
1380:
1082:
1077:
978:
860:
825:
was one of the first scholars to categorize several texts in the
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330:
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267:
144:
99:
1800:, ed. M. Krause, Leiden: Brill, 1975 191-216. (re-published in
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119:
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1802:
Gnosis und Spätantike Religionsgeschichte: Gesämmelte Aufsätze
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1538:
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433:
154:
2059:
Wisse, Frederik (1981), "Stalking those elusive Sethians",
1905:
Gospel of Judas, pg 56. translated by Kasser, Meyer, Wurst.
1896:
Gospel of Judas, pg 44. translated by Kasser, Meyer, Wurst.
1465:, was also the source for Christian heresies before Noetus.
1010:
994:
868:
222:
1766:
1724:
1798:
Essays on the Nag Hammadi Texts in Honour of Pahor Labib
1756:
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1741:
1739:
1043:. Many of the Sethian concepts derived from a fusion of
1653:
1651:
1581:
1579:
1577:
953:
Various scholars have noted many similarities between
2111:
Beliefs condemned as heretical by the Catholic Church
1931:
Studies in Neoplatonism: Ancient and Modern, Volume 6
1778:
1751:
1736:
1663:
945:. Some of these groups existed into the Middle Ages.
1878:
1684:, p. 254 text and footnote 24 comment on Wisse.
1648:
1574:
1098:, the "artisan" or "craftsman", after the figure in
1700:
1817:(2011-07-14). "Baptism in Sethian Gnostic Texts".
1712:
1612:
1051:concepts with the Old Testament, as was common in
1969:The Nag Hammadi Scriptures: International Edition
1949:Seth: in Jewish, Christian and gnostic literature
1624:
776:(who was antagonistic towards gnosticism) and in
2661:
1636:
2027:, in Wallis, Richard T.; Bregman, Jay (eds.),
2012:Nag Hammadi, Gnosticism and Early Christianity
1367:is the most recently discovered Gnostic text.
948:
727:during the 2nd and 3rd century AD, along with
2095:
2052:Sethian Gnosticism and the Platonic Tradition
723:: Σηθιανοί) were one of the main currents of
696:
16:Gnostic religion of the 2nd and 3rd centuries
1532:
1457:One of the sources of Epiphanius, the lost
1132:
961:(1975) has observed many parallels between
2102:
2088:
1947:Klijn, Albertus Frederik Johannes (1977),
1498:, the Sethian mythology approaches God by
1013:, may also have played a role, as seen in
817:
703:
689:
2008:"Sethian Gnosticism: A Literary History"
1697:, Berlin: Akademie-Verlag 1974, 731–746.
1955:
1928:
1813:
1807:
1669:
1253:Holy Book of the Great Invisible Spirit
889:with the Invisible Spirit's 'Christhood
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2005:
1983:
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1618:
768:) are first mentioned, alongside the
2577:Community of the Lady of All Nations
2061:Studies in the History of Religions
965:and Sethian Gnostic texts from the
743:philosophies and was influenced by
13:
2690:Denial of the crucifixion of Jesus
1405:(19th-century "Neo-Sethian" group)
14:
2701:
2068:
1819:Ablution, Initiation, and Baptism
1414:Second Treatise of the Great Seth
1301:Second Treatise of the Great Seth
2642:
2365:
1821:. De Gruyter. pp. 119–144.
1144:
1117:, having the heads of animals.
913:view of the Sethians on Christ.
499:Gnosticism and the New Testament
58:
1867:
1843:
1790:
1687:
1514:
1505:
1480:
1468:
1961:The works of Nathaniel Lardner
1920:Broek, Roelof van den (2013),
1591:
1451:
1441:
1258:Coptic Gospel of the Egyptians
808:Second Logos of the Great Seth
1:
1922:Gnostic Religion in Antiquity
1567:
1345:
1220:
1186:
1175:
794:Philaster's (4th century AD)
1986:Ante-Nicene Fathers Volume 1
1924:, Cambridge University Press
1851:Mandaean-Sethian connections
1557:
1549:(belonging to the public) +
1545:
1527:
885:) Son of Barbelo", who was "
7:
2029:Neoplatonism and Gnosticism
1874:Online Etymology Dictionary
1849:Buckley, Jorunn J. (2010).
1393:Neoplatonism and Gnosticism
1386:
1062:
988:
949:Relationship with Mandaeism
759:
645:Neoplatonism and Gnosticism
10:
2706:
2685:Jewish religious movements
2649:Catholic Church portal
2054:, Presses Université Laval
1912:
1551:
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1522:
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640:Gnosticism in modern times
25:
18:
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1863:10.2143/ARAM.22.0.2131051
1827:10.1515/9783110247534.119
1804:, Leiden; Brill, 1996. ).
1357:Coptic Apocalypse of Paul
1319:The Thunder, Perfect Mind
1312:Hypostasis of the Archons
1307:The Reality of the Rulers
772:, in the 2nd century, by
2050:Turner, John D. (2001),
2023:Turner, John D. (1992),
1435:
1155:Athanasius of Alexandria
1133:Theological significance
605:Wisdom (personification)
19:Not to be confused with
1975:Segal, Alan F. (2002),
1338:The Gnosis of the Light
1067:From the "Unknown God"
818:Origins and development
660:Theosophy (Blavatskian)
1967:Meyer, Marvin (2007),
1533:
561:Apocalyptic literature
2624:Positive Christianity
2006:Turner, John (1986),
1857:, 22 (2010) 495-507.
1409:List of Gnostic sects
1240:Trimorphic Protennoia
1039:, which describes an
796:Catalogue of Heresies
785:Epiphanius of Salamis
628:Esoteric Christianity
494:Clementine literature
471:List of Gnostic texts
191:List of Gnostic sects
1997:: CS1 maint: year (
1309:, also known as The
1272:Three Steles of Seth
1029:and the rest of the
1025:gives a prologue to
764:The Sethians (Latin
650:Perennial philosophy
276:Christian Gnosticism
2675:Early Gnostic sects
2592:Jehovah's Witnesses
2464:Spanish Adoptionism
1369:National Geographic
1334:Untitled Apocalypse
1256:(also known as the
1196:Nag Hammadi library
1151:Nag Hammadi library
1053:Hellenistic Judaism
997:, the third son of
973:also compares the "
967:Nag Hammadi library
827:Nag Hammadi library
823:Hans-Martin Schenke
665:Western esotericism
633:Christian theosophy
581:Paul and Gnosticism
504:Mandaean scriptures
484:Nag Hammadi library
422:Chinese Manichaeism
2159:Antidicomarianites
1957:Lardner, Nathaniel
1815:Pearson, Birger A.
1775:, p. 259-260.
1733:, p. 257-258.
1601:BRILL, 31.10.2009
1500:Apophatic theology
1463:Hippolytus of Rome
1349: 5th century
1212:Apocryphon of John
1204:Apocalypse of Adam
1036:Apocryphon of John
741:Hellenistic Judaic
588:Merkabah mysticism
566:Early Christianity
523:Cologne Mani-Codex
428:Islamic Gnosticism
416:Chinese Gnosticism
397:Persian Gnosticism
244:Samaritan Baptist
217:Judean / Israelite
2657:
2656:
2497:Consubstantiation
1836:978-3-11-024751-0
1475:Nathaniel Lardner
1127:Tree of Knowledge
1055:, exemplified by
971:Birger A. Pearson
778:Pseudo-Tertullian
713:
712:
165:World of Darkness
2697:
2647:
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2629:Reincarnationism
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2352:Subordinationism
2337:Pneumatomachians
2268:Melchisedechians
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957:and Sethianism.
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847:Middle Platonism
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199:Proto-Gnosticism
69:Gnostic concepts
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2320:Patripassianism
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1984:Schaff (n.d.),
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1486:In contrast to
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1403:Knights of Seth
1389:
1365:Gospel of Judas
1348:
1223:
1189:
1181:; mentioned by
1178:
1168:Gospel of Judas
1147:
1135:
1065:
1059:(20 BC–40 AD).
1023:cosmogonic myth
993:In Sethianism,
991:
981:. According to
951:
890:
867:, the "seed of
820:
789:Greater Armenia
762:
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735:. According to
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2396:
2394:Bosnian Church
2391:
2386:
2380:
2378:
2372:
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2364:
2362:
2360:
2359:
2357:Valentinianism
2354:
2349:
2344:
2342:Psilanthropism
2339:
2334:
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2290:
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2265:
2260:
2255:
2250:
2245:
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2241:Valentinianism
2238:
2233:
2228:
2223:
2221:Priscillianism
2218:
2213:
2203:
2198:
2193:
2188:
2186:Collyridianism
2183:
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2181:
2179:Circumcellions
2171:
2166:
2161:
2156:
2155:
2154:
2149:
2139:
2134:
2128:
2126:
2120:
2119:
2107:
2106:
2099:
2092:
2084:
2078:
2077:
2070:
2069:External links
2067:
2065:
2064:
2056:
2047:
2037:
2031:, SUNY Press,
2020:
2003:
1981:
1972:
1964:
1953:
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1939:
1933:, SUNY Press,
1926:
1916:
1914:
1911:
1908:
1907:
1898:
1889:
1887:, p. 247.
1877:
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1842:
1835:
1806:
1789:
1787:, p. 260.
1777:
1765:
1763:, p. 259.
1750:
1748:, p. 258.
1735:
1723:
1711:
1699:
1695:Studia Coptica
1686:
1674:
1672:, p. 552.
1662:
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1398:John D. Turner
1395:
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1373:Judas Iscariot
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1215:(mentioned by
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1064:
1061:
1021:. The Sethian
1009:, the wife of
990:
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963:Mandaean texts
950:
947:
859:, named after
834:John D. Turner
819:
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729:Valentinianism
711:
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2527:Protestantism
2525:
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2518:
2515:
2513:
2510:
2508:
2505:
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2500:
2498:
2495:
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2492:Antinomianism
2490:
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2301:
2300:Monothelitism
2298:
2296:
2295:Monophysitism
2293:
2289:
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2281:
2280:
2279:
2278:Monarchianism
2276:
2274:
2271:
2269:
2266:
2264:
2261:
2259:
2258:Macedonianism
2256:
2254:
2253:Luciferianism
2251:
2249:
2246:
2242:
2239:
2237:
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2229:
2227:
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2177:
2176:
2175:
2172:
2170:
2167:
2165:
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2157:
2153:
2152:Semi-Arianism
2150:
2148:
2145:
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2143:
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2072:
2062:
2057:
2053:
2048:
2045:on 2007-06-22
2044:
2040:
2038:0-7914-1338-1
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2030:
2026:
2021:
2018:on 2012-12-11
2017:
2013:
2009:
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2000:
1994:
1987:
1982:
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1940:0-7914-1337-3
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1715:
1709:, p. 28.
1708:
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1690:
1683:
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1666:
1659:
1654:
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1607:9789047426707
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1329:Untitled Text
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1172:Codex Tchacos
1169:
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1159:Easter letter
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1145:Sethian texts
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832:According to
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786:
783:According to
781:
779:
775:
771:
767:
752:
750:
746:
742:
738:
734:
733:Basilideanism
730:
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555:Influenced by
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518:Codex Tchacos
516:
515:
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489:Pseudo-Abdias
487:
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220:
216:
215:
212:
209:
207:
204:
203:
200:
197:
196:
192:
189:
188:
184:
183:Gnostic sects
179:
178:
171:
168:
166:
163:
161:
158:
156:
153:
151:
148:
146:
143:
141:
138:
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78:
76:
73:
72:
66:
65:
61:
57:
56:
51:
44:
35:
34:
29:
22:
21:Temple of Set
2617:Santa Muerte
2607:Narco-saints
2502:Febronianism
2419:Free Spirits
2404:Conciliarism
2347:Sabellianism
2310:Nestorianism
2235:
2216:Paulicianism
2137:Apollinarism
2060:
2051:
2043:the original
2028:
2016:the original
2011:
1985:
1976:
1968:
1960:
1948:
1930:
1921:
1901:
1892:
1880:
1869:
1854:
1845:
1818:
1809:
1801:
1797:
1792:
1780:
1768:
1726:
1714:
1702:
1694:
1689:
1677:
1670:Lardner 1838
1665:
1638:
1626:
1614:
1598:
1593:
1531:, Latinized
1516:
1507:
1482:
1470:
1458:
1453:
1443:
1362:
1354:
1337:
1333:
1327:
1317:
1310:
1306:
1299:
1291:
1284:
1277:
1270:
1263:
1257:
1251:
1238:
1230:
1210:
1202:
1148:
1136:
1123:
1119:
1108:
1091:
1088:
1081:
1071:
1066:
1034:
1019:Manicheanism
1002:
999:Eve and Adam
992:
959:Kurt Rudolph
952:
922:
921:
916:
915:
906:
905:
900:
899:
878:
874:
873:
864:
856:
852:
851:
843:Christianity
831:
829:as Sethian.
821:
807:
795:
793:
782:
765:
763:
745:Christianity
716:
714:
617:Influence on
538:Berlin Codex
335:
185:and founders
28:Tapio Wilska
2572:Americanism
2547:Lutheranism
2537:Arminianism
2517:Josephinism
2507:Gallicanism
2474:Waldensians
2376:Middle Ages
2325:Pelagianism
2315:Novatianism
2211:Manichaeism
2147:Anomoeanism
2132:Adoptionism
1785:Turner 2001
1773:Turner 2001
1761:Turner 2001
1746:Turner 2001
1731:Turner 2001
1719:Turner 1986
1658:Turner 2001
1586:Turner 2001
1342:Bruce Codex
1286:Melchizedek
1049:Neoplatonic
1041:Unknown God
943:Phibionites
879:Barbeloites
857:Barbeloites
798:places the
670:Rene Guenon
571:Christology
533:Bruce Codex
528:Askew Codex
408:Manichaeism
353:Basilideans
342:Alexandrian
253:Simon Magus
90:Anima mundi
80:Adam pagria
2670:Sethianism
2664:Categories
2532:Anabaptism
2444:Josephines
2439:Impanation
2424:Henricians
2414:Fraticelli
2409:Dulcinians
2389:Bogomilism
2288:Modalistic
2283:Athinganoi
2263:Marcionism
2248:Iconoclasm
2236:Sethianism
2206:Gnosticism
1885:Meyer 2007
1707:Broek 2013
1682:Segal 2002
1643:Wisse 1981
1631:Schaff n.d
1619:Klijn 1977
1568:References
1528:dēmiourgós
1523:δημιουργός
1496:omnipotent
1492:omniscient
1488:cataphatic
1420:Five Seals
1265:Zostrianos
1245:Codex XIII
1224: 180
1190: 180
1179: 300
1115:zoomorphic
1092:Yaldabaoth
1031:Pentateuch
1015:Mandeanism
975:Five Seals
939:Borborites
931:Archontics
895:Son of Man
725:Gnosticism
464:Scriptures
384:Marcosians
367:Valentinus
336:Sethianism
319:Saturninus
302:Marcionism
238:Elkasaites
211:Thomasines
170:Yaldabaoth
110:Five Seals
75:Adam kasia
50:Gnosticism
2602:Mormonism
2597:Modernism
2582:Feeneyism
2564:Modernity
2542:Calvinism
2522:Pantheism
2512:Jansenism
2469:Taborites
2459:Pasagians
2454:Migetians
2429:Humiliati
2399:Catharism
2384:Arnoldism
2305:Montanism
2226:Naassenes
2196:Ebionites
2164:Audianism
2124:Antiquity
1534:demiurgus
1293:Allogenes
1001:, is who
955:Mandaeism
883:Autogenes
838:heterodox
812:syncretic
766:Sethoitae
623:Carl Jung
439:Nusayrism
348:Basilides
309:Nicolaism
287:Cerinthus
257:Simonians
248:Dositheos
228:Mandaeism
206:Maghāriya
2680:Gnostics
2554:Quietism
2449:Lollardy
2434:Hussites
2273:Modalism
2201:Euchites
2174:Donatism
2169:Docetism
2142:Arianism
1993:citation
1959:(1838),
1459:Syntagma
1430:Euchites
1387:See also
1279:Marsanes
1217:Irenaeus
1183:Irenaeus
1096:demiurge
1063:Creation
1045:Platonic
989:Theology
927:Plotinus
911:Docetian
887:anointed
865:Sethites
804:Cainites
774:Irenaeus
760:Mentions
717:Sethians
576:Docetism
391:Florinus
263:Menander
125:Luminary
105:Demiurge
43:a series
41:Part of
2612:Maximón
2231:Ophites
2191:Dualism
1979:, BRILL
1951:, BRILL
1913:Sources
1561:(work).
1448:40.1)."
1381:Barbelo
1111:Archons
1104:Timaeus
1083:Pleroma
1078:Barbelo
1069:emanate
1027:Genesis
983:Buckley
979:masbuta
935:Audians
923:Phase 6
917:Phase 5
907:Phase 4
901:Phase 3
875:Phase 2
861:Barbelo
853:Phase 1
800:Ophites
770:Ophites
755:History
655:Thelema
511:Codices
331:Ophites
314:Perates
297:Marcion
282:Apelles
268:Quqites
234:Elksai
145:Pleroma
100:Barbelo
2035:
1937:
1833:
1605:
1520:Greek
1377:Saklas
1003:gnosis
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