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Saving Hope (book)

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342:. Then, when the Arab Spring began, he was deeply shaken by the rapid developments and the early victories achieved in Tunisia and Egypt, and described them as "a rain that fell suddenly on a barren desert". Therefore, he decided to stop writing and rethink the book's thesis, which until then had been influenced by the previous gloomy atmosphere. The stop was only expected to last for few months or a year at most until the events unfolded. But Kadhim only resumed writing in September 2012, a time when some countries were still in upheaval, while others were in transition. He was determined and motivated to re-examine the original thesis, to defend the Arab Spring, and most importantly to defend "the hope that this Spring had revived". 155:, the book discusses this wave of protests from two sides; the past and the future. The past is divided into three waves, each of them corresponding to an era of hope and aspiration. First is the enlightenment wave, followed by the revolutionary wave and finally the democratic wave. The author then tackles the Arab Spring and argues that it is not the time for celebration, but an important station in the long way towards democracy. 855: 569: 500:, not enlightenment or revolution would pave the way for democracy in the Arab world. Civil society was seen as essential for emergence of democracy and that once a strong civil society developed, democracy was sure to follow. It was hoped that democracy would be achieved by the end of 1990s or early twenty-first century at most. The 380:. Another shared theme was their attempt to explain the backwardness of the Arab world and the progress of the Western world by one grand cause, each of them claiming to have found this cause. Despite the long time-frame and successive generations of this wave, the author concludes that it failed to achieve its goals. 548:
The author concludes by arguing that change is hard and that one should not rush to think that the Arab Spring is the "time of festival". Instead the author blames this rush and exaggerated expectations for the diminishing of hope. He adds that although the way forward is long and hard (the events of
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parties in the Arab world. Writing for the same newspaper, Mahir Abdulqadir praised the thesis of the book, stating that unlike many of the superficial analysis of the Arab Spring, Kadhim succeeded in tackling and examining the Arabic subconscious while keeping the reader in suspense until the last
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of democratic change was being weakened and replaced by small narratives of quality of life and personal consumption of commodities and services. Arab states used these narratives to polish their tarnished legitimacy. However, these small narratives were not sustainable. Dissatisfaction and despair
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was Kadhim's most important book so far. Writing for the same newspaper, Habib Haidar expressed his admire to the large amount of sources Kadhim used and was able to plot in a homogeneous way that is easy to read. He also noted that two thirds of the book were dedicated to the "memory of hope" and
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would allow the region catch up with more developed nations. Although they differed in ideology and worldview, the common theme among the enlightenment intellectuals was their belief in gradual progress without sudden leaps even if it takes decades. They did not support violence or revolution, but
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This wave started in the middle of the twentieth century and was characterized by the hope to achieve al-Nahda via rapid radical changes. Its theorists criticized the previous gradual approach as futile. They thought that the Arab world was held back from progress by two major forces: foreign
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The book discusses the Arab Spring from two sides: the past and the future. The author argues that the Arab Spring was a result of a past which extends to the nineteenth century, which he names the "memory of hope". He then divides this long period into three eras: enlightenment wave of hope,
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in 2012 suggested that while Tunisia was showing significant improvements, Egypt's improvements were limited and there were declines in some areas. Bahrain on the other hand was scoring record declines and was ranked lowest. The situation in Yemen was not much better than Bahrain.
907:'s proposal by stating that local narratives had reached an impasse. While praising his division of the "memory of hope", Madan thought that Kadhim should have expanded more about the divisions between the first and the second wave and should have explored more about 304:
erupted in mid-March and were met by government repression. The brutal repression radicalized the opposition and the country slid into full scale civil war that has left more than 100,000 killed by July 2013. Less significant protests also occurred in
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in the Arab world jumped from less than 20,000 in the mid-1960s to over 70,000 in the late 1980s to 300,000 in 2008. Despite all of these developments, there was no significant democratic change in any Arab state throughout this period.
534:'s self-immolation. Although the Arab Spring began with great hopes for change, these hopes were replaced by fear and then by frustration. Setbacks such as the struggle between Islamists and seculars, 915:
One attendant of a cultural seminar about the book criticized it for lacking Islamic theorizing, while another described it as too optimistic. Overall comments were however positive. Writing for
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have formed a strong reaction against tyranny, which was seen as the main cause of the crisis. It also weakened authoritarian regimes and gave civil society more space to maneuver. The number of
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warned against judging the book from its optimistic cover image or title. It praised the book and described it as a "thoughtful and interesting study". Fahad al-Hindal praised the author's
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newspapers gave it favorable reviews. There were mild criticisms for the book, mainly concerned with its scope. Every critic thought it should have expanded more on a certain aspect.
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early 2011 being an important station in it), we should hold on to the hope rescued by the Arab Spring and believe that a better future can be built by our own hands.
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and revolutions. To them, revolution was the only way to overcome the backwardness of the Arab world. The Western world was no more a model to follow, instead
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was able to remain in power for months before signing an agreement in November by which he handed over power, but remained a political player. In
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into the leadership of Egypt. Nasser's ascend to power was a turning point in the history of the region and the revolutionary wave had spread to
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started shortly after the Tunisian Revolution. Protesters were emboldened by the fall of Mubarak and their numbers grew. The president,
325:. The initial hopes of democratic change have faced several setbacks in Syria, Yemen, Libya, Bahrain, Egypt and Tunisia. A report by 310: 1783: 889:, Mohammed Jalal praised the book's title and subtitle saying they reflected positiveness and reality. He also stated that 248: 200:
was a wave of protests, uprisings and revolutions that erupted at the end of 2010 and beginning of 2011. Starting from the
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on 11 February. These events "jolted the rest of the region" and several other Arab countries were quick to follow suit.
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were published before the official release. The cover of the 314 pages book showed a Tunisian woman waving the
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Kadhim began writing the book in December 2010, a time he described as gloomy with no hope of change in the
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pages. He however criticized the book for not covering the "West aggressive attitude to the Renaissance".
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revolutionary wave of hope and democratic wave of hope. Each of these waves is then discussed in detail.
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newspaper, Mohammed al-Mahfodh stated that the book was well worth reading and stopping by. A review by
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began in mid-December 2010 and was soon faced with government repression. On 14 January 2011, President
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was published by Masaa Publishing & Distribution in Bahrain and Kuwait in 2013, with the subtitle,
476:. The Arab revolutions that succeeded did not bring al-Nadha nor freedom, instead they had turned into 178: 609: 453: 449: 372:
preferred peaceful methods such as education and science to bring about change. Most of them saw the
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This wave started at the beginning of the nineteenth century. It was characterized by the hope that
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For each wave, the author cites a number of characters as its thinkers and intellectuals.
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The book was positively received by reviewers in several Bahraini media outlets such as
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were very high. This situation was ready to explode at any moment and was ignited by
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fled to Saudi Arabia. Inspired by the events, the Egyptians organized similar
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Divergence and Decline: The Middle East and the World after the Arab Spring
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have struck a fatal blow to the Arab revolutionary wave of hope.
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wave. This wave reached its climax in early 1980s after the
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as a model to follow and imitate; some even called for full
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to put down protests and announced a state of emergency. In
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Hassan Madan reviewed the book in 5 articles published in
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signing a copy of the book in the 2014 Bahrain Book Fair
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announced his resignation and transferred power to the
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of the three waves of hope in a review published in
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was a main figure in the revolutionary wave of hope
452:. This wave however faced a historic defeat in the 949: 492:This wave began at the end of the 1980s after the 1264:, pp. 174, 182–7, 192, 196, 198, 200–1, 208. 383: 354: 1760: 1336: 1332: 1330: 1228:, pp. 13, 41, 55, 67–8, 85–7, 93, 116, 132. 1033: 564:, the pioneer of the enlightenment wave of hope 520: 151:. Written in two stages, before and during the 1581:اشتباكات نقدية وقراءات مختلفة لـ "إنقاذ الأمل" 1193: 1191: 1161: 1159: 1157: 1118: 487: 460:revolutionary wave, which was replaced by the 271:started on 17 February in the eastern city of 1327: 17:Saving Hope: The Long Way to the Arab Spring 1751:Saving Hope: The Long Way to the Arab Spring 1747:إنقاذ الأمل: الطريق الطويل إلى الربيع العربي 1549: 1520: 1491: 1462: 1433: 1165: 961: 525:In this chapter, the author argues that the 129:إنقاذ الأمل: الطريق الطويل إلى الربيع العربي 120:Saving Hope: The Long Way to the Arab Spring 46:إنقاذ الأمل: الطريق الطويل إلى الربيع العربي 44: 1188: 1154: 1089: 416:Following the defeat of Arab armies in the 894:only 100 pages discussed the Arab Spring. 545:have diminished much of the initial hope. 472:, which turned Afghanistan into a hub for 333: 208:and spreading throughout the country, the 82:2013 (Masaa Publishing & Distribution) 22: 1700: 1610:"إنقاذ الأمل" قراءة مختلفة للربيع العربيّ 1169:كاظم: يستقرئ مدونة الأمل في الربيع العربي 1077: 1065: 1021: 1009: 997: 1666:Fahad Tawfiq al-Hindal (1 August 2013). 1401:Mohammed Nuaman Jalal (6 January 2014). 1368:Mohammed Nuaman Jalal (4 January 2014). 853: 849: 567: 556: 393:and local tyranny. Thus, they supported 170:and al-Bilad. In addition, the pan-Arab 1701:Dalacoura, Katerina (20 January 2012). 709:Abul Hasan Ali Hasani Nadwi (1914–1999) 1761: 1741: 1321: 1309: 1297: 1285: 1273: 1261: 1249: 1237: 1225: 1148: 955: 1607:Mohammed al-Mahfodh (17 April 2013). 1340:إنقاذ الأمل.. قراءة فى كتاب نادر كاظم 610:Abd al-Rahman al-Kawakibi (1855–1902) 1240:, pp. 14, 88–92, 108, 124, 132. 480:. These developments and the 8-year 1638:"إنقاذ الأمل" ... الصعود إلى الأسفل 605:Jamal ad-Din al-Afghani (1838–1897) 496:. Its main theme was the hope that 128: 13: 1774:21st-century Arabic-language books 783:Mohammed Abed al-Jabri (1936–2010) 729:Mohamed Hassanein Heikal (b. 1923) 261:neighboring Persian Gulf countries 14: 1795: 1119:Vanessa Tucker (September 2012). 1095:"Hard winter for the Arab Spring" 1034:Edith M. Lederer (25 July 2013). 818:Mohamed El-Sayed Said (1950–2009) 1728:10.1111/j.1468-2346.2012.01057.x 1669:فاصلة / إنقاذ الأمل... صوت العقل 1466:نادر كاظم: فقدان الأمل أم إنقاذه 1337:Mahir Abdulqadir (1 June 2013). 759:Abdullah Yusuf Azzam (1941–1989) 724:Salahuddin al-Munjid (1920–2010) 635:Ahmed Lutfi el-Sayed (1872–1963) 45: 1659: 1629: 1600: 1572: 1543: 1514: 1485: 1456: 1427: 1394: 1361: 1112: 870:The Long Way to the Arab Spring 662:The revolutionary wave of hope: 583:The enlightenment wave of hope: 1550:Hassan Madan (28 April 2013). 1521:Hassan Madan (25 April 2013). 1492:Hassan Madan (24 April 2013). 1463:Hassan Madan (23 April 2013). 1434:Hassan Madan (22 April 2013). 1083: 1027: 714:Gamal Abdel Nasser (1918–1970) 514:non-governmental organizations 470:Soviet invasion of Afghanistan 384:The revolutionary wave of hope 355:The enlightenment wave of hope 1: 1524:نادر كاظم ونقد المجتمع المدني 1166:Habib Haidar (22 June 2013). 976:Al-Wasat (Bahraini newspaper) 938: 793:Khaldoon al-Naqib (1941–2011) 773:Khair el-din Haseeb (b. 1929) 699:Constantin Zureiq (1909–2000) 684:Abul A'la Maududi (1903–1979) 679:Ruhollah Khomeini (1902–1989) 595:Butrus al-Bustani (1819–1883) 590:Rifa'a al-Tahtawi (1801–1873) 552: 395:national liberation movements 185: 788:Saad Eddin Ibrahim (b. 1938) 766:The democratic wave of hope: 749:Sadiq Jalal al-Azm (b. 1934) 521:The beginning of Arab Spring 7: 1784:Works about the Arab Spring 1553:القديم يموت والجديد لا يولد 674:Muhammad Naguib (1901–1984) 650:Ali Abdel Raziq (1888–1966) 620:Shibli Shumayal (1860–1917) 600:Hayreddin Pasha (1820–1890) 508:in 1990 and the subsequent 488:The democratic wave of hope 426:Egyptian Revolution of 1952 283:military intervention, the 10: 1800: 1647:(in Arabic). 6 August 2013 1207:(in Arabic). 13 April 2013 979:(in Arabic). 13 April 2013 798:Wajih Kawtharani (b. 1941) 778:Al-Habib Jinhani (b. 1934) 744:Yasin al-Hafiz (1930–1978) 739:Nadeem al-Baitar (b. 1925) 694:Ahmad Shukeiri (1908–1980) 669:Sati' al-Husri (1882–1968) 615:Muhammad Abduh (1849–1905) 466:Islamic Revolution in Iran 345: 189: 1588:(in Arabic). 26 June 2013 1495:نادر كاظم والموجات الثلاث 1276:, pp. 250–6, 279–86. 645:Salama Moussa (1887–1958) 630:Shakib Arslan (1869–1946) 104: 96: 86: 78: 68: 60: 52: 40: 30: 21: 1779:Enlightenment philosophy 1746: 1668: 1637: 1609: 1580: 1552: 1523: 1494: 1465: 1436: 1403: 1370: 1339: 1288:, pp. 24–5, 289–92. 1199: 1168: 973:[Nader Kadhim]. 969: 803:Al-Taher Labib (b. 1942) 734:Frantz Fanon (1925–1961) 704:Michel Aflaq (1910–1989) 655:Taha Hussein (1889–1973) 506:Iraqi invasion of Kuwait 293:was toppled and killed. 719:Anwar Sadat (1918–1981) 689:Sayyid Qutb (1906–1966) 640:Farah Antun (1874–1922) 424:that culminated in the 401:counties that resisted 334:Inspiration and writing 214:Zine El Abidine Ben Ali 1769:2013 non-fiction books 862: 823:Azmi Bishara (b. 1956) 813:Elias Khoury (b. 1948) 754:Mahdi Amel (1936–1987) 625:Qasim Amin (1863–1908) 576: 565: 218:protests on 25 January 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Index


Nader Kadhim
Non-fiction
Bahrain
ISBN
9789995870157
Arabic
non-fiction
Bahraini
Nader Kadhim
Arabic
University of Bahrain
Arab Spring
Al-Wasat
Al Ayam
Al-Hayat
Al Rai
Arab Spring
Arab Spring
Tunisian
Sidi Bouzid
Tunisian Revolution
Zine El Abidine Ben Ali
protests on 25 January
Hosni Mubarak
army
Yemen
protests
Ali Abdullah Saleh
Bahrain

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