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Scharfstein, where it is externally expressed as relations between words, but ultimately internally understood as reflecting relations between the different levels of reality. Word is considered a form of energy in this Hindu text, one with the potential to transform a latent mind and realize the soul. Language evolves to express the transient material world first, and thereon to express feelings, the human desire for meaning in life and the spiritual inner world.
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971:. The extant manuscripts of Pāṇini and Yaksa suggest that the Vedic age had competing schools of grammar. One school, for example, held that all nouns have verbal roots, while another held that not all nouns have verbal roots. However, it is unclear how, who or when these ancient Vedic theories of grammar originated, because those texts have not survived into the modern era.
885:) means "separation, distinction, discrimination, analysis, explanation" of something. It also refers to one of the six Vedāngas, or the Vedic field of language analysis, specifically grammatical analysis, grammar, linguistic conventions which creates, polishes, helps a writer express and helps a reader discriminate accurate language.
1034:, or "Great Commentary", is more than a commentary on the Aṣṭādhyāyī, it is the earliest known philosophical text of the Hindu grammarians. Non-Hindu texts and traditions on grammar emerged after Patañjali, some of which include the Sanskrit grammar by the Jain author Jainendra and the Cāndra grammar by the Buddhist Candragomin.
1636:
Patañjali interprets this riddle as follows, state
Annette Wilke and Oliver Moebus: The four horns represent the four parts of speech: nouns, verbs, prefixes and particles. The three feet are the three main tenses: present, future, past; the two heads are the conventional and the etymological meaning
1544:
or "etymologists", all nouns are derived from a verbal root. Yāska defends this view and attributes it to Śākaṭāyana. While others believed that there are some words which are "Rudhi Words". 'Rudhi" means custom. Meaning they are a part of language due to custom, and a correspondence between the word
1469:
According to Bhartṛhari, states
Scharfstein, all thought and all knowledge are "words", every word has an outward expression and inward meaning. A word may have a definition in isolation but it has meaning only in the context of a sentence. Grammar is a basic science in the Hindu traditions, explains
1210:
manuscript has survived with sets of ancillary texts (appendices) whose dates of composition and authors are contested. The main text is notable for its details and systematic nature, syntactic functions and arranging the sutras in an algorithmic fashion where the grammar rules typically apply in the
935:
Pāṇini and Yāska, two celebrated ancient scholars of Vyākaraṇa, are both dated to several centuries prior to the start of the common era, likely the 5th-century BCE. However, both of them cite prior scholars and texts, which though lost to history, imply that the field of Vyākaraṇa was an established
1415:
The Kātyāyana's text reflects an admiration for Pāṇini, an analysis of his rules, their simplification and refinement. The differences between the grammar rules of Pāṇini and of Kātyāyana may be because of historical changes to
Sanskrit language over the centuries, state Howard Coward and K Kunjunni
1038:
Patanjali's Great
Grammatical Discourse is regarded as the classical model for academic texts. It is written with a great deal of didactic skill as a dialog in clear, simple Sanskrit, and contains many enlightening examples. One notices that the text follows in the tradition of instruction, similar
1327:
Vyākaraṇa in the Hindu traditions has been a study of both the syntax structure of sentences, as well as the architecture of a word. For instance, Pāṇini asserts that grammar is about the means of semantically connecting a word with other words to express and understand meaning, and words are to be
1311:
describes numerous usage of words, and how the meaning of a word is driven by overall context of the sentences and composition it is found in. The popular usage and meaning of a word at the time the text was composed supersedes the historical or etymologically derived meanings of that word. A word
1545:
and the thing if it be a noun or correspondence between an act and the word if it be a verb root. Such word can not be derived from verbal roots. Yāska also reports the view of Gārgya, who opposed Śākaṭāyana who held that certain nominal stems were 'atomic' and not to be derived from verbal roots
854:
is the most important surviving text of the Vyākaraṇa traditions. This text, as its very title suggests, consists of eight chapters, each divided into four padas, cumulatively containing 4000 sutras. The text is preceded by abbreviation rules grouping the phonemes of
Sanskrit. Pāṇini quotes ten
1049:
Later Indian scholars simplified Pāṇini rules, and trimmed his compilation of sutras to essential 1,400 from comprehensive 4,000, eliminating those they felt were too difficult and complicated or those narrowly concerned with Vedic language. Non-Hindu traditions, such as
Jainism and Buddhism,
1277:
is primarily focussed on the study of words, how words are formed, and their correct architecture. However, it does not exclude syntax. Pāṇini includes the discussion of sentence structure. The text, state Howard and Raja, describes compound word formation based on syntactic and semantic
1286:
Pāṇini asserts that a proper sentence has a single purpose, and is formed from a group of words such that, on analysis, the separate words are found to be mutually expecting each other. A sentence, states Pāṇini, must have syntactic unity, which includes mutual expectancy
1261:
A sentence is a collection of words, a word is a collection of phonemes, states Pāṇini. The meaning of Vedic passages has to be understood through context, the purpose stated, keeping in mind the subject matter being discussed, what is stated, how, where and when.
983:, which eclipsed all other ancient schools of grammar, mentions the names of ten grammarians.). Some of these pre-Pāṇinian scholars mentioned by Pāṇini include Apisali, Kasyapa, Gargya, Galava, Cakravarmana, Bharadvaja, Sakatayana, Sakalya, Senaka and Sphoṭayāna.
2172:
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Vyākaraṇa emerged as a distinct auxiliary field of Vedic study in ancient times. Its aim was to prevent sloppy usage and transmission of the Vedic knowledge, states Howard Coward – a professor emeritus at the
University of Victoria and the founding editor of the
1269:
tradition of
Sanskrit language, with some reservations, accepts the premise that all words have verbal roots, and that words are created by affixing fragments to these roots. However, Pāṇini asserts that it is impossible to derive all nouns from verbal roots.
931:
had realized by their efforts, remains available to all in a pristine form. In Indian traditions, Vyākaraṇa has been one of the most important sciences, one extensively studied over its history, and that led to major treatises in the philosophy of language.
1169:, making it accessible to the Bengal provinces by removing the complexity of Sanskrit grammar. The main objective of Padmanabhadatta was to make knowledge of Sanskrit grammar clear and simple and to Sanskritize the new words that developed in the language.
1392:(to be, reality as it is). Sattva and bhava are two aspects of the same existence seen from the static and dynamic points of view. Verbs according to Vyākaraṇa indicate action in a temporal sequence while nouns are static elements, states K Kunjunni Raja.
1623:
In addition to explicit references to Vyākaraṇa, Rigveda has numerous embedded Riddle hymns, a few of which ancient and medieval Hindu scholars interpreted to be referring to linguistics and grammar. For example, the riddle verse 4.58.3 of the
Rigveda
2113:
are thought by some to be anterior to Pāṇini." Also discusses the differences in opinions on interpreting Vedic texts, as given by
Aurnabhava, Aupamanyava, Agrayana, Katthakya, Kautsa and Shakapuni – all mentioned as "anterior to Yāska" on p.
1177:
In terms of the place of Vyākaraṇa scholarship over South Asian history, from ancient to 16th-century, Kashmir, Kerala, Nepal, Andhra Pradesh, Varanasi and Bengal have been influential, but the location of many Vyākaraṇa scholars is unknown.
1132:
co-authored by Jayaditya and Vamana, and the tenth century studies of Helaraja on Vyākaraṇa were the next major milestone. These Hindu texts were not only commented in Hindu tradition, but were the foundation of works of the Buddhist
940:(etymology) – the fourth auxiliary field of Vedic studies, but the evidence for him preceding Pāṇini is scanty and uncertain. In terms of dedicated treatise on Vyākaraṇa, Pāṇini is the most recognized ancient Hindu scholar, and his
1140:
The most studied Vyākaraṇa scholars of early and mid-second millennium are Ksirasvamin, Haradatta, Maitreya Rakshita, and Kaiyata. The modern era Vyākaraṇa scholars have included Bhattoji Dikshita, Konda Bhatta and Nagesha Bhatta.
1190:
is in sutras format, has eight chapters, and cumulative total of 4,000 sutras. These rules are preceded by a list of fourteen groups of sounds, in three sections called the Shiva-sutra, Pratyahara-sutra and Maheshvara-sutra. The
1637:
of a word; the seven hands are the seven cases in Sanskrit; the three places where the roaring bull is bound are the three resonating spaces - the chest, the neck and the head' and the great god in riddle is the word.
944:("Eight Chapters") is the most studied extant ancient manuscript on Sanskrit grammar. Pāṇini's fame spread outside India, and the reverence for ancient Pāṇini in northwest India is mentioned in Chinese texts of
1312:
has the conventional meaning at the time the text was composed, but it is not so when it is quoted (cited or referred to) from another prior art text. In the latter case, the Sanskrit word is suffixed with
1089:
has been the next most influential Vyākaraṇa thinker, wherein he presented his philosophy of grammar and how language affects thoughts. His theories on "philosophical problem of meaning", contained in the
2181:, p. 16, Quote: "Katyayana's Varttikas come to us as a part of the great commentary (mahabhasya) on Panini ascribed to Patanjali (who may or may not be the same as the author of the Yogasutras").
955:, or 2nd millennium BCE, in hymns attributed to sage Sakalya. Sakalya is acknowledged by Pāṇini's works. The literary evidence that the science of Vyākaraṇa existed in Vedic times abound in the
2109:
quote: "Pāṇini himself mentions several grammarians as having preceded him, such as Apisali, Kasyapa, Gargya, Galava, Cakravarmana, Bharadvaja, Sakatayana, Sakalya, Senaka, and Sphoṭayāna. The
1050:
developed their own Vyākaraṇa literature, but all of them are dated to the 1st-millennium CE, all of them condensed Pāṇini, accepted and flowered largely from his theories of Vyākaraṇa.
1250:(popular usage of a word) is the superseding authority, and the theoretically derived meaning of a word must be discarded and instead superseded by that which is the popular usage. The
848:
are the two celebrated ancient scholars of Vyākaraṇa; both are dated to several centuries prior to the start of the common era, with Pāṇini likely from the fifth century BCE. Pāṇini's
927:. Vyākaraṇa helped ensure that the Vedic scriptures of Hinduism and its message of "Sabda Brahman" (explanation of metaphysical truths through words) that Vedic
1655:
Bhartṛhari is now dated to have lived no later than the 5th century CE, but there is a mention in a Chinese text by I-tsing that Bhartrihari died in 651/652 CE.
780:
1596:. However, ritual-focussed Mimamsa school scholars were generally opposed to central ideas of the Hindu Grammarians, while others Hindu schools such as
2970:
2212:
1258:(word) is established by popular usage at the time the text was composed, not by etymological theory nor historical usage nor later usage.
1540:"etymology" was in fact a school which gave information of formation of words, the etymological derivation of words. According to the
1203:). The text consists of an analytical part covered in the first five chapters, and a synthetic part found in the last three chapters.
1646:
The earliest secondary literature on the primary text of Pāṇini are by Kātyāyana (~3rd century BCE) and Patañjali (~2nd century BCE).
1299:), but not tacitly. He accepts that a sentence can be grammatically correct even if it is semantically inappropriate or a deviant.
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The works of most these authors are lost but we find reference of their ideas in the commentaries and rebuttals by later authors.
1008:
is the most ancient extant manuscript on Vyākaraṇa. It is a complete and descriptive treatise on Sanskrit grammar in aphoristic
864:. Vyākaraṇa scholarship has dealt with linguistic analysis to establish the exact form of words to properly express ideas, and
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Bhartṛhari ideas were widely studied, but challenged as well in the last half of the first millennium, particularly by the
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There were many schools of Sanskrit grammar in ancient India, all established before the mid 1st-millennium BCE. Pāṇini's
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is another important ancient text in Vyākaraṇa scholarship. It is not a full commentary on everything Pāṇini wrote in
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Buddhist texts, but with a different meaning. Vyākaraṇa, in these Buddhist texts, means a prediction or prophecy by a
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1592:) defined by Pāṇini, for instance, influenced and was similar to Jaimini, the later era founder of Mīmāṃsā school of
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likely existed, because they are cited by other Indian scholars, but these texts are believed to be lost to history.
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of Bhartṛhari is a treatise on the philosophy of language, building on the insights of prior Vyākaraṇa scholarship.
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and developed science of language before them. Between the two, Yaksa may be the older one and more known for
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scholarship has focussed on linguistic analysis to help establish the proper meaning of the words in context.
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ancient authorities whose texts have not survived, but they are believed to have been Vyākaraṇa scholars.
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The Philosophy of the Grammarians, in Encyclopedia of Indian Philosophies Volume 5 (Editor: Karl Potter)
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The Vyākaraṇa texts have been highly influential on Hindu philosophies. The concept of a sentence (
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is one of the earlier surviving texts, and he mentions Śākaṭāyana, Krauṣṭuki, Gārgya among others.
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of Patañjali (~2nd century BCE) which has survived into the modern age. Other commentaries on the
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Indian Wisdom Or Examples of the Religious, Philosophical and Ethical Doctrines of the Hindus
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Yāska asserted that both the meaning and the etymology of words is always context dependent.
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1412:, as well as the ideas of Vyadi. While Kātyāyana's additions have survived, Vyadi have not.
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groups the rules of language, for clear expression and understanding, into two, the verbal (
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Renou, Louis (1940). "On the Identity of the Two Patañjalis". In Law, Narendra Nath (ed.).
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1222:(review and commentary) tradition of Hinduism. The oldest emendation and commentary on the
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Between 1250 and 1450 Anubhūti Svarūpācārya created a simplified grammatical system called
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2014:, Massachusetts Institute of Technology Press, reprint by Motilal Banarsidass (1985),
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Grammar is that process by which division is carried out everywhere, by recognizing:
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is named Patañjali, who may or may not be the same person as the one who authored
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who has just embarked on the path, that he will achieve enlightenment and be a
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format. This text attracted a famous and one of the most ancient commentary (
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Sound and Communication: An Aesthetic Cultural History of Sanskrit Hinduism
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analyzed in the context they are used. Kātyāyana is quoted in Patañjali's
1316:(literally, thus), whereupon it means what the prior text meant it to be.
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Damien Keown (2004), A Dictionary of Buddhism, Oxford University Press,
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The study of grammar and the structure of language is traceable to the
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is the study of grammar and linguistic analysis in Sanskrit language.
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The word and the world: India's contribution to the study of language
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Similarly, Sayana asserts the scope of Vyākaraṇa to be as follows:
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A sentence consists of a finite verb together with indeclinables,
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6.1.92, 6.1.123-130, 5.4.112, 8.4.51-67, etc. (annotated in list)
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2140:. in Encyclopaedia of Indian literature v.2, ed. Amaresh Datta,
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on Vyākaraṇa as asserting the nature of a sentence as follows:
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who is known for his grammar insights in Buddhist literature.
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Ineffability: The Failure of Words in Philosophy and Religion
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In this word then, this is the base and this is the suffix.
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as "one of the greatest monuments of human intelligence".
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to the dialog stye of the Western classics of antiquity.
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An introduction to the grammar of the Sanskrit language
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school of Hinduism defended the ideas of Bhartṛhari.
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2259:. Wiesbaden: Harrassowitz. pp. chapters 9, 10.
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858:Vyākaraṇa is related to the fourth Vedānga called
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1295:) of construction. Pāṇini adds semantic fitness (
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1740:
1702:
1218:sutras were widely studied and a subject of the
2781:. State University of New York Press. pp.
2869:
2854:
2805:
2532:
2496:
2386:
2166:
2154:
2082:
1863:
1756:Language, Emotion, and Politics in South India
1603:Pāṇini's work on Vyākaraṇa has been called by
1281:
1155:, founder of the Supadma School, composed the
3078:
1752:
1630:Great is the god who has entered the man". –
1098:theory" of meaning, in the Hindu traditions.
774:
1388:(to become), while a noun is concerned with
2093:
2091:
1847:. Oxford University Press. p. vi, 978.
1419:
1371:In this sentence then, so much is one word;
1230:(~3rd century BCE), followed by the famous
3085:
3071:
2969:: CS1 maint: location missing publisher (
2911:
2817:
2657:
2642:
2320:
2242:
2211:: CS1 maint: location missing publisher (
2194:Louis de La Vallée Poussin Memorial Volume
1857:
1322:
781:
767:
2360:Wolfram Hinzen; Michelle Sheehan (2013).
1930:. BRILL Academic. pp. 8–9 (Vol. 5).
1759:. Indiana University Press. p. 108.
1524:Learn how and when to remove this message
1395:
1302:
1063:It develops in the form of an action, and
948:– the 7th-century traveller and scholar.
27:Study of linguistics in Sanskrit language
2088:
1676:The Illustrated Encyclopedia of Hinduism
1674:James Lochtefeld (2002), "Vyakarana" in
1384:A word that is a verb is concerned with
1369:In this speech, so much is one sentence;
1291:) of the words and phonetic contiguity (
1278:considerations, such as in sutra 2.1.1.
1065:realizes itself as a sequence of parts.
999:
2946:(2 ed.). Longmans, Green. p.
2829:
2366:. Oxford University Press. p. 17.
2254:
974:
826:, ancillary science connected with the
14:
4700:
2280:Annette Wilke & Oliver Moebus 2011
2056:Annette Wilke & Oliver Moebus 2011
2044:Annette Wilke & Oliver Moebus 2011
1927:Sense and Syntax in Vedic, Volumes 4-5
908:, in other words, an enlightened one.
3066:
2978:Annette Wilke; Oliver Moebus (2011).
2954:
2456:
2190:
1435:The word is subsumed by the sentence,
880:
817:
2437:"Study of Sanskrit Grammar in Tibet"
2012:A Reader on the Sanskrit Grammarians
1552:
1506:adding citations to reliable sources
1477:
1445:until all speech is identified with
888:The word Vyākaraṇa is also found in
4682:
2363:The Philosophy of Universal Grammar
1628:The bull is thrice bound and roars.
925:Journal for Hindu-Christian Studies
822:) refers to one of the six ancient
24:
3023:
2450:
1347:A sentence has one finite verb. –
25:
4734:
3044:
2434:
1678:, Vol. 2: N-Z, Rosen Publishing,
1473:
813:'explanation, analysis',
4681:
4671:
4662:
4661:
4650:
3355:
3101:
3093:
3050:
2943:A Sanskrit grammar for beginners
2830:Matilal, Bimal Krishna (2001) .
1556:
1482:
1159:. The text is based on Pāṇini's
49:
4651:
2863:
2823:
2716:
2428:
2353:
2248:
2184:
2138:Sanskrit Grammatical Literature
2129:
2117:
2046:, p. 476 with footnote 27.
2001:
1913:
1841:Monier Monier-Williams (1923).
1649:
1640:
1617:
1493:needs additional citations for
1151:In the 14th century grammarian
1128:About the seventh century, the
1044:Annette Wilke and Oliver Moebus
4576:Relations with other religions
2897:. Princeton University Press.
1924:; Madhav M. Deshpande (1991).
1746:
1708:
1437:the sentence by the paragraph,
1085:The 5th-century Hindu scholar
13:
1:
2461:. Bharatiya Vidya Prakashan.
2457:Saini, R.S. (April 1, 1989).
1844:A Sanskrit-English Dictionary
1662:
1439:the paragraph by the chapter,
1241:
4718:Indian linguistic philosophy
3005:History of Indian Literature
2915:Syntax - Theory and Analysis
2873:Pāṇini: A Survey of Research
2773:Ben-Ami Scharfstein (1993).
1548:
1400:Patañjali's 2nd-century BCE
871:
7:
2834:. Oxford University Press.
2729:. Rodopi. pp. XLIX–L.
1718:, Oxford University Press,
1282:What is a correct sentence?
1172:
10:
4739:
915:
911:
830:, which are scriptures in
43:Hindu scriptures and texts
4648:
4475:
4440:
4266:
4201:
4108:
4035:
4028:
3927:
3830:
3821:
3729:
3615:
3572:
3539:
3457:
3431:
3403:
3394:
3373:
3364:
3353:
3272:
3141:
3132:
3111:
2891:Harold G. Coward (1990).
2723:Stefano Mercanti (2009).
2255:Scharfe, Hartmut (1977).
1430:Language and spirituality
1199:) and the nominal bases (
803:
3720:Yoga Sutras of Patanjali
2955:Weber, Albrecht (1863).
2938:Arthur Anthony Macdonell
1716:A Dictionary of Hinduism
1610:
1441:the chapter by the book,
1181:
3799:Thiruvilaiyadal Puranam
3008:. Motilal Banarsidass.
2959:. Vol. 8. Leipzig.
2876:. Motilal Banarsidass.
2870:George Cardona (1997).
2750:Maurice Winternitz 1963
2711:Maurice Winternitz 1963
2682:Maurice Winternitz 1963
2509:Maurice Winternitz 1963
2399:Maurice Winternitz 1963
2136:Satkari Mukhopadhyaya.
2068:Maurice Winternitz 1963
2032:Maurice Winternitz 1963
1996:Maurice Winternitz 1963
1951:Maurice Winternitz 1963
1908:Maurice Winternitz 1963
1323:Syntax, verbs and words
1246:Pāṇini writes that the
753:Timeline of Hindu texts
586:Thiruvilaiyadal Puranam
3774:Eighteen Greater Texts
2726:The Rose and the Lotus
2444:Bulletin of Tibetology
2257:Grammatical Literature
2099:Monier Monier-Williams
1753:Lisa Mitchell (2009).
1726:, article on Vyākaraṇa
1714:W. J. Johnson (2009),
1452:
1396:Patañjali's Mahābhāṣya
1382:
1360:
1303:What does a word mean?
1080:Translator: Tibor Kiss
1068:
1047:
561:Eighteen Greater Texts
4527:Hindu gurus and sants
3779:Eighteen Lesser Texts
2984:. Walter de Gruyter.
2918:. Walter de Gruyter.
2699:Harold G. Coward 1990
2670:Harold G. Coward 1990
2631:Harold G. Coward 1990
2616:Harold G. Coward 1990
2599:Harold G. Coward 1990
2572:Harold G. Coward 1990
2557:Harold G. Coward 1990
2545:Harold G. Coward 1990
2521:Harold G. Coward 1990
2482:Harold G. Coward 1990
2435:Ghosh, Bhajagovinda.
2423:Harold G. Coward 1990
2411:Harold G. Coward 1990
2348:Harold G. Coward 1990
2304:Harold G. Coward 1990
2292:Harold G. Coward 1990
2231:Harold G. Coward 1990
2197:. Calcutta. pp.
2179:Harold G. Coward 1990
1984:Harold G. Coward 1990
1963:Harold G. Coward 1990
1920:Joel Peter Brereton;
1896:Harold G. Coward 1990
1826:Harold G. Coward 1990
1805:Harold G. Coward 1990
1793:Harold G. Coward 1990
1741:Harold G. Coward 1990
1703:Harold G. Coward 1990
1427:
1364:
1334:
1056:The nature of grammar
1053:
1036:
1000:Post-Pāṇinian schools
892:and first-millennium
819:[ˈʋjaːkɐrɐɳɐ]
566:Eighteen Lesser Texts
4723:Prophecy in Buddhism
4708:Sanskrit grammarians
4517:Anti-Hindu sentiment
3059:at Wikimedia Commons
3031:Horace Hayman Wilson
2934:Friedrich Max Müller
1922:Stephanie W. Jamison
1898:, p. 12-14, 36.
1502:improve this article
1020:. The author of the
975:Pre-Pāṇinian schools
882:[ʋjaːkɐrɐɳɐ]
4623:Hinduism by country
3789:Iraiyanar Akapporul
3749:Tirumurukāṟṟuppaṭai
2912:Tibor Kiss (2015).
2855:George Cardona 1997
2808:, pp. 300–303.
2806:George Cardona 1997
2752:, pp. 474–475.
2713:, pp. 465–466.
2559:, pp. 111–112.
2535:, pp. 179–182.
2533:George Cardona 1997
2511:, pp. 460–461.
2499:, pp. 160–172.
2497:George Cardona 1997
2389:, pp. 298–299.
2387:George Cardona 1997
2169:, pp. 243–259.
2167:George Cardona 1997
2157:, pp. 182–187.
2155:George Cardona 1997
2085:, pp. 148–157.
2083:George Cardona 1997
2070:, pp. 459–460.
2058:, pp. 476–477.
1953:, pp. 458–459.
1807:, pp. 14, 111.
576:Iraiyanar Akapporul
536:Tirumurukāṟṟuppaṭai
282:Related Hindu texts
18:Sanskrit grammarian
3000:Maurice Winternitz
1568:. You can help by
1341:and qualifiers. –
1146:Sārasvatavyākaraṇa
4695:
4694:
4471:
4470:
4024:
4023:
3817:
3816:
3731:Sangam literature
3687:Yājñavalkya Smṛti
3535:
3534:
3351:
3350:
3055:Media related to
3015:978-81-208-0056-4
2991:978-3-11-018159-3
2925:978-3-11-037740-8
2904:978-81-208-0426-5
2883:978-81-208-1494-3
2820:, pp. 74–81.
2792:978-0-7914-1347-0
2736:978-90-420-2833-3
2645:, pp. 73–77.
2523:, pp. 14–15.
2484:, pp. 22–24.
2459:Supadma Vyakarana
2413:, pp. 19–20.
2373:978-0-19-965483-3
2306:, pp. 17–18.
2245:, pp. 71–72.
1860:, pp. 74–75.
1795:, pp. 13–14.
1766:978-0-253-35301-6
1600:championed them.
1586:
1585:
1536:In Yāska's time,
1534:
1533:
1526:
1226:is attributed to
1211:order of sutras.
812:
791:
790:
581:Abhirami Anthadhi
519:Sangam literature
372:Vaishnava puranas
16:(Redirected from
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4564:Pilgrimage sites
4318:Ganesh Chaturthi
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3809:Vedarthasamgraha
3804:Vinayagar Agaval
3769:Five Great Epics
3744:Divya Prabandham
3657:Minor Upanishads
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1167:Bengali alphabet
1157:Supadmavyākaraṇa
1111:Hindu philosophy
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1077:Vākyapadīya 1.52
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969:Moriz Winternitz
918:Sanskrit grammar
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670:Sushruta Samhita
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556:Five Great Epics
531:Divya Prabandham
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4361:Pahela Baishakh
4343:Makar Sankranti
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3794:Abhirami Antati
3764:Kamba Ramayanam
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3331:Vishishtadvaita
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3026:
3024:Further reading
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2818:Tibor Kiss 2015
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2658:Tibor Kiss 2015
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2144:. p. 1490.
2142:Sahitya Akademi
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1254:(meaning) of a
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1123:Advaita Vedanta
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690:Divya Prabandha
665:Charaka Samhita
650:Vaiśeṣika Sūtra
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526:Saiva Tirumurai
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3566:
3561:
3556:
3551:
3545:
3543:
3537:
3536:
3533:
3532:
3530:
3529:
3524:
3519:
3514:
3509:
3504:
3502:Shvetashvatara
3499:
3494:
3489:
3484:
3479:
3477:Brihadaranyaka
3474:
3469:
3463:
3461:
3455:
3454:
3452:
3451:
3446:
3441:
3435:
3433:
3429:
3428:
3426:
3425:
3420:
3415:
3410:
3404:
3398:
3392:
3391:
3389:
3388:
3383:
3377:
3375:
3374:Classification
3368:
3362:
3361:
3354:
3352:
3349:
3348:
3346:
3345:
3336:
3335:
3334:
3327:
3320:
3308:
3303:
3298:
3293:
3288:
3278:
3276:
3270:
3269:
3267:
3266:
3265:
3264:
3259:
3254:
3249:
3244:
3239:
3234:
3229:
3224:
3213:
3212:
3211:
3210:
3205:
3200:
3195:
3184:
3183:
3178:
3173:
3168:
3163:
3158:
3153:
3147:
3145:
3136:
3130:
3129:
3127:
3126:
3121:
3118:
3112:
3109:
3108:
3090:
3089:
3082:
3075:
3067:
3061:
3060:
3046:
3045:External links
3043:
3042:
3041:
3025:
3022:
3021:
3020:
3014:
2996:
2990:
2975:
2952:
2930:
2924:
2909:
2903:
2888:
2882:
2865:
2862:
2860:
2859:
2857:, p. 243.
2847:
2840:
2822:
2810:
2798:
2791:
2754:
2742:
2735:
2715:
2703:
2701:, p. 115.
2686:
2684:, p. 465.
2674:
2672:, p. 108.
2662:
2647:
2635:
2633:, p. 107.
2620:
2618:, p. 113.
2603:
2601:, p. 112.
2576:
2574:, p. 106.
2561:
2549:
2537:
2525:
2513:
2501:
2486:
2474:
2468:978-8121700344
2467:
2449:
2427:
2415:
2403:
2401:, p. 474.
2391:
2379:
2372:
2352:
2325:
2308:
2296:
2284:
2282:, p. 474.
2272:
2265:
2247:
2235:
2218:
2183:
2171:
2159:
2147:
2128:
2116:
2087:
2072:
2060:
2048:
2036:
2034:, p. 459.
2024:
2000:
1998:, p. 462.
1988:
1967:
1955:
1943:
1936:
1912:
1910:, p. 458.
1900:
1888:
1878:978-0198605607
1862:
1850:
1830:
1828:, p. 111.
1809:
1797:
1772:
1765:
1745:
1743:, p. 105.
1728:
1724:978-0198610250
1707:
1688:
1666:
1664:
1661:
1658:
1657:
1648:
1639:
1615:
1614:
1612:
1609:
1605:George Cardona
1584:
1583:
1563:
1561:
1550:
1547:
1532:
1531:
1490:
1488:
1481:
1475:
1474:Roots of words
1472:
1433:
1426:
1424:
1418:
1397:
1394:
1376:
1365:
1354:
1335:
1324:
1321:
1304:
1301:
1283:
1280:
1243:
1240:
1186:Pāṇini's text
1183:
1180:
1174:
1171:
1135:Jinendrabuddhi
1059:
1052:
1041:
1001:
998:
976:
973:
913:
910:
873:
870:
789:
788:
786:
785:
778:
771:
763:
760:
759:
756:
755:
749:
746:
745:
742:
741:
738:
737:
732:
727:
722:
717:
712:
707:
702:
700:Ramcharitmanas
697:
692:
687:
682:
677:
672:
667:
662:
660:Pramana Sutras
657:
652:
647:
642:
640:Mimamsa Sutras
637:
635:Samkhya Sutras
632:
627:
622:
617:
615:Dharma Shastra
611:
602:
601:
598:
597:
594:
593:
588:
583:
578:
573:
568:
563:
558:
553:
548:
543:
538:
533:
528:
522:
517:
516:
513:
512:
509:
508:
507:
506:
496:
495:
494:
483:
478:
477:
474:
473:
470:
469:
467:Devi Bhagavata
460:Shakta puranas
456:
455:
450:
445:
440:
435:
426:Shaiva puranas
422:
421:
416:
411:
406:
401:
396:
391:
386:
381:
368:
367:
362:
357:
355:Brahmavaivarta
352:
347:
340:Brahma puranas
338:
333:
332:
329:
328:
325:
324:
319:
314:
309:
304:
299:
293:
288:
287:
284:
283:
279:
278:
275:
274:
269:
264:
258:
255:
254:
251:
250:
247:
246:
241:
236:
223:
222:
217:
215:Shvetashvatara
212:
207:
202:
197:
195:Brihadaranyaka
184:
183:
178:
165:
164:
159:
150:
145:
144:
141:
140:
137:
136:
131:
126:
121:
108:
107:
102:
97:
92:
86:
81:
80:
77:
76:
75:
74:
69:
63:
55:
54:
46:
45:
39:
38:
26:
9:
6:
4:
3:
2:
4735:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4705:
4703:
4688:
4680:
4678:
4674:
4670:
4668:
4660:
4659:
4657:
4647:
4639:
4636:
4634:
4631:
4630:
4629:
4628:Hindu temples
4626:
4624:
4621:
4619:
4616:
4612:
4609:
4607:
4604:
4602:
4599:
4597:
4594:
4592:
4589:
4587:
4584:
4582:
4579:
4578:
4577:
4574:
4570:
4567:
4566:
4565:
4562:
4560:
4557:
4553:
4550:
4549:
4548:
4545:
4543:
4540:
4538:
4535:
4533:
4532:Hindu studies
4530:
4528:
4525:
4523:
4520:
4518:
4515:
4513:
4510:
4508:
4505:
4503:
4502:Denominations
4500:
4496:
4493:
4491:
4488:
4487:
4486:
4483:
4482:
4480:
4478:
4474:
4464:
4461:
4459:
4456:
4454:
4451:
4449:
4446:
4445:
4443:
4439:
4433:
4430:
4428:
4425:
4423:
4420:
4418:
4415:
4414:
4409:
4406:
4404:
4401:
4399:
4396:
4394:
4391:
4390:
4389:
4386:
4382:
4379:
4377:
4374:
4372:
4369:
4367:
4364:
4362:
4359:
4357:
4354:
4352:
4349:
4348:
4346:
4344:
4341:
4339:
4336:
4334:
4331:
4329:
4326:
4324:
4321:
4319:
4316:
4312:
4311:Vijayadashami
4309:
4307:
4304:
4302:
4299:
4298:
4297:
4294:
4292:
4289:
4287:
4284:
4282:
4279:
4277:
4274:
4273:
4271:
4269:
4265:
4257:
4254:
4252:
4249:
4247:
4244:
4242:
4239:
4238:
4237:
4234:
4230:
4227:
4225:
4222:
4220:
4217:
4215:
4212:
4211:
4210:
4207:
4206:
4204:
4200:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4139:
4136:
4134:
4131:
4129:
4128:Simantonayana
4126:
4124:
4121:
4119:
4116:
4115:
4113:
4111:
4107:
4101:
4098:
4096:
4093:
4091:
4088:
4086:
4083:
4081:
4078:
4076:
4073:
4071:
4068:
4066:
4063:
4061:
4058:
4056:
4053:
4051:
4048:
4046:
4043:
4042:
4040:
4038:
4034:
4031:
4027:
4017:
4016:
4012:
4010:
4007:
4005:
4002:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3975:
3972:
3970:
3967:
3965:
3962:
3960:
3957:
3953:
3950:
3948:
3945:
3943:
3940:
3939:
3938:
3935:
3934:
3932:
3930:
3926:
3920:
3919:
3915:
3913:
3910:
3908:
3905:
3903:
3900:
3898:
3895:
3893:
3890:
3888:
3885:
3883:
3880:
3878:
3875:
3873:
3870:
3868:
3865:
3863:
3860:
3856:
3853:
3851:
3848:
3846:
3843:
3842:
3841:
3838:
3837:
3835:
3833:
3829:
3826:
3824:
3820:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3790:
3787:
3785:
3782:
3780:
3777:
3775:
3772:
3770:
3767:
3765:
3762:
3760:
3757:
3755:
3752:
3750:
3747:
3745:
3742:
3740:
3737:
3736:
3734:
3732:
3728:
3722:
3721:
3717:
3715:
3714:Yoga Vasistha
3712:
3710:
3707:
3705:
3702:
3700:
3697:
3695:
3692:
3688:
3685:
3683:
3680:
3678:
3675:
3674:
3673:
3670:
3668:
3665:
3663:
3660:
3658:
3655:
3653:
3650:
3646:
3643:
3641:
3638:
3637:
3636:
3633:
3631:
3628:
3626:
3625:Bhagavad Gita
3623:
3622:
3620:
3618:
3614:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3579:
3577:
3575:
3571:
3565:
3564:Sthapatyaveda
3562:
3560:
3557:
3555:
3552:
3550:
3547:
3546:
3544:
3542:
3538:
3528:
3525:
3523:
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3475:
3473:
3470:
3468:
3465:
3464:
3462:
3460:
3456:
3450:
3447:
3445:
3442:
3440:
3437:
3436:
3434:
3430:
3424:
3421:
3419:
3416:
3414:
3411:
3409:
3406:
3405:
3402:
3399:
3397:
3393:
3387:
3384:
3382:
3379:
3378:
3376:
3372:
3369:
3367:
3363:
3344:
3340:
3337:
3333:
3332:
3328:
3326:
3325:
3321:
3319:
3318:
3314:
3313:
3312:
3309:
3307:
3304:
3302:
3299:
3297:
3294:
3292:
3289:
3287:
3283:
3280:
3279:
3277:
3275:
3271:
3263:
3260:
3258:
3255:
3253:
3250:
3248:
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3228:
3225:
3223:
3220:
3219:
3218:
3215:
3214:
3209:
3206:
3204:
3201:
3199:
3196:
3194:
3191:
3190:
3189:
3186:
3185:
3182:
3179:
3177:
3174:
3172:
3169:
3167:
3164:
3162:
3159:
3157:
3154:
3152:
3149:
3148:
3146:
3144:
3140:
3137:
3135:
3131:
3125:
3122:
3119:
3117:
3114:
3113:
3110:
3104:
3100:
3096:
3088:
3083:
3081:
3076:
3074:
3069:
3068:
3065:
3058:
3053:
3049:
3048:
3038:
3037:
3032:
3028:
3027:
3017:
3011:
3007:
3006:
3001:
2997:
2993:
2987:
2983:
2982:
2976:
2972:
2966:
2958:
2953:
2949:
2945:
2944:
2939:
2935:
2931:
2927:
2921:
2917:
2916:
2910:
2906:
2900:
2896:
2895:
2889:
2885:
2879:
2875:
2874:
2868:
2867:
2856:
2851:
2843:
2841:0-19-565512-5
2837:
2833:
2826:
2819:
2814:
2807:
2802:
2794:
2788:
2784:
2779:
2778:
2769:
2767:
2765:
2763:
2761:
2759:
2751:
2746:
2738:
2732:
2728:
2727:
2719:
2712:
2707:
2700:
2695:
2693:
2691:
2683:
2678:
2671:
2666:
2660:, p. 73.
2659:
2654:
2652:
2644:
2639:
2632:
2627:
2625:
2617:
2612:
2610:
2608:
2600:
2595:
2593:
2591:
2589:
2587:
2585:
2583:
2581:
2573:
2568:
2566:
2558:
2553:
2547:, p. 15.
2546:
2541:
2534:
2529:
2522:
2517:
2510:
2505:
2498:
2493:
2491:
2483:
2478:
2470:
2464:
2460:
2453:
2446:. VII, 2: 22.
2445:
2438:
2431:
2425:, p. 20.
2424:
2419:
2412:
2407:
2400:
2395:
2388:
2383:
2375:
2369:
2365:
2364:
2356:
2350:, p. 18.
2349:
2344:
2342:
2340:
2338:
2336:
2334:
2332:
2330:
2323:, p. 74.
2322:
2317:
2315:
2313:
2305:
2300:
2294:, p. 17.
2293:
2288:
2281:
2276:
2268:
2266:9783447017060
2262:
2258:
2251:
2244:
2239:
2233:, p. 16.
2232:
2227:
2225:
2223:
2214:
2208:
2200:
2196:
2195:
2187:
2180:
2175:
2168:
2163:
2156:
2151:
2143:
2139:
2132:
2125:
2120:
2112:
2106:
2105:
2100:
2094:
2092:
2084:
2079:
2077:
2069:
2064:
2057:
2052:
2045:
2040:
2033:
2028:
2021:
2020:81-208-0029-X
2017:
2013:
2009:
2004:
1997:
1992:
1986:, p. 14.
1985:
1980:
1978:
1976:
1974:
1972:
1965:, p. 13.
1964:
1959:
1952:
1947:
1939:
1937:90-04-09356-7
1933:
1929:
1928:
1923:
1916:
1909:
1904:
1897:
1892:
1886:
1885:
1879:
1875:
1869:
1867:
1859:
1854:
1846:
1845:
1837:
1835:
1827:
1822:
1820:
1818:
1816:
1814:
1806:
1801:
1794:
1789:
1787:
1785:
1783:
1781:
1779:
1777:
1768:
1762:
1758:
1757:
1749:
1742:
1737:
1735:
1733:
1725:
1721:
1717:
1711:
1705:, p. 36.
1704:
1699:
1697:
1695:
1693:
1685:
1684:0-8239-2287-1
1681:
1677:
1671:
1667:
1652:
1643:
1633:
1620:
1616:
1608:
1606:
1601:
1599:
1595:
1591:
1580:
1571:
1567:
1564:This section
1562:
1559:
1555:
1554:
1546:
1543:
1539:
1528:
1525:
1517:
1507:
1503:
1497:
1496:
1491:This section
1489:
1485:
1480:
1479:
1471:
1467:
1465:
1464:
1457:
1450:
1448:
1432:
1431:
1423:
1420:Bhartṛhari's
1417:
1413:
1411:
1407:
1403:
1393:
1391:
1387:
1374:
1363:
1352:
1350:
1344:
1340:
1333:
1331:
1320:
1317:
1315:
1310:
1300:
1298:
1294:
1290:
1279:
1276:
1271:
1268:
1263:
1259:
1257:
1253:
1249:
1239:
1237:
1233:
1229:
1225:
1221:
1217:
1212:
1209:
1204:
1202:
1198:
1194:
1189:
1179:
1170:
1168:
1164:
1163:
1158:
1154:
1149:
1147:
1142:
1138:
1136:
1131:
1126:
1124:
1120:
1116:
1112:
1108:
1103:ritual-driven
1099:
1097:
1093:
1088:
1082:
1078:
1074:
1066:
1058:
1057:
1051:
1040:
1035:
1033:
1029:
1028:
1023:
1019:
1016:) called the
1015:
1011:
1007:
997:
995:
994:
989:
984:
982:
972:
970:
966:
962:
958:
954:
949:
947:
943:
939:
933:
930:
926:
919:
909:
907:
903:
899:
895:
891:
886:
883:
869:
867:
863:
862:
856:
853:
852:
847:
843:
839:
837:
833:
829:
825:
820:
810:
801:
797:
796:
784:
779:
777:
772:
770:
765:
764:
762:
761:
754:
751:
750:
744:
743:
736:
733:
731:
728:
726:
723:
721:
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3672:Dharmaśāstra
3662:Arthashastra
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1570:adding to it
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1500:Please help
1495:verification
1492:
1468:
1461:
1459:
1455:— Bhartṛhari
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4687:WikiProject
4559:Persecution
4547:Nationalism
4537:Iconography
4417:Ratha Yatra
4328:Janmashtami
4323:Rama Navami
4251:Vanaprastha
4202:Varnashrama
4178:Ritushuddhi
4163:Vidyarambha
4153:Chudakarana
4143:Nishkramana
4118:Garbhadhana
3759:Thirukkural
3754:Thiruppugal
3682:Nāradasmṛti
3645:Mahabharata
3423:Atharvaveda
3301:Vaisheshika
3188:Puruṣārthas
2008:Frits Staal
1882:Article on
1463:Vākyapadīya
1422:Vākyapadīya
1162:Ashtadhyayi
1130:Kāśikāvṛttī
1115:Dharmakirti
1092:Vākyapadīya
902:Bodhisattva
876:Vyākaraṇa (
730:Vedantasara
655:Yoga Sutras
571:Aathichoodi
504:Historicity
499:Mahabharata
492:Historicity
188:Yajur vedic
105:Atharvaveda
4702:Categories
4388:Kumbh Mela
4356:Gudi Padwa
4301:Durga Puja
4286:Shivaratri
4158:Karnavedha
4138:Namakarana
4100:Tirthatana
3867:Dattatreya
3704:Subhashita
3677:Manusmriti
3554:Dhanurveda
3487:Taittiriya
3472:Kaushitaki
3459:Upanishads
3232:Aparigraha
3134:Philosophy
2124:Aṣṭādhyāyī
1686:, page 769
1663:References
1577:March 2016
1514:March 2016
1443:and so on,
1406:Aṣṭādhyāyī
1402:Mahābhāṣya
1349:Mahābhāṣya
1343:Mahābhāṣya
1330:Mahābhāṣya
1309:Aṣṭādhyāyī
1275:Aṣṭādhyāyī
1267:Aṣṭādhyāyī
1242:Discussion
1236:Aṣṭādhyāyī
1232:Mahābhāṣya
1224:Aṣṭādhyāyī
1216:Aṣṭādhyāyī
1208:Aṣṭādhyāyī
1197:Dhatupatha
1193:Aṣṭādhyāyī
1188:Aṣṭādhyāyī
1109:school of
1087:Bhartṛhari
1073:Bhartṛhari
1032:Mahābhāṣya
1027:Yogasutras
1022:Mahābhāṣya
1018:Mahābhāṣya
1006:Aṣṭādhyāyī
981:Aṣṭādhyāyī
965:Upanishads
942:Aṣṭādhyāyī
916:See also:
851:Aṣṭādhyāyī
725:Panchadasi
710:Swara yoga
546:Tirukkuṟaḷ
360:Markandeya
205:Taittiriya
169:Sama vedic
162:Kaushitaki
147:Upanishads
134:Upanishads
4713:Vyakarana
4611:Theosophy
4542:Mythology
4522:Criticism
4490:Etymology
4448:Svādhyāya
4347:New Year
4296:Navaratri
4268:Festivals
4246:Grihastha
4219:Kshatriya
4193:Antyeshti
4168:Upanayana
4133:Jatakarma
4123:Pumsavana
4110:Sanskaras
4075:Naivedhya
4029:Practices
3974:Mahavidya
3942:Saraswati
3929:Goddesses
3887:Kartikeya
3784:Athichudi
3739:Tirumurai
3592:Vyākaraṇa
3559:Natyaveda
3507:Chandogya
3432:Divisions
3413:Yajurveda
3057:Vyakarana
3039:. Madden.
2965:cite book
2207:cite book
1884:Vyakarana
1549:Influence
1542:nairuktas
1410:Varttikas
1357:Kātyāyana
1351:1.367.16
1228:Kātyāyana
1201:Ganapatha
1004:Pāṇini's
967:, states
961:Aranyakas
957:Brahmanas
872:Etymology
836:Vyākaraṇa
795:Vyākaraṇa
695:Tirumurai
625:Kamasutra
384:Bhagavata
365:Bhavishya
350:Brahmānda
307:Vyakarana
176:Chandogya
152:Rig vedic
112:Divisions
100:Yajurveda
4667:Category
4618:Glossary
4586:Buddhism
4552:Hindutva
4512:Calendar
4393:Haridwar
4371:Vaisakhi
4366:Puthandu
4256:Sannyasa
4173:Keshanta
4004:Shashthi
3840:Trimurti
3667:Nitisara
3640:Ramayana
3635:Itihasas
3607:Jyotisha
3549:Ayurveda
3541:Upavedas
3522:Mandukya
3467:Aitareya
3449:Aranyaka
3444:Brahmana
3418:Samaveda
3343:Charvaka
3143:Concepts
3124:Timeline
3116:Glossary
3099:Hinduism
3033:(1841).
3002:(1963).
2940:(1886).
2101:(1876).
2010:(1972),
1377:—
1355:—
1345:1.367.10
1297:Yogayata
1293:Sannidhi
1173:Location
1119:Buddhism
1042:—
946:Xuanzang
894:Mahayana
832:Hinduism
824:Vedangas
800:Sanskrit
747:Timeline
604:Shastras
487:Ramayana
389:Naradiya
322:Jyotisha
290:Vedangas
239:Mandukya
157:Aitareya
129:Aranyaka
124:Brahmana
95:Samaveda
35:a series
33:Part of
4656:Outline
4606:Sikhism
4601:Judaism
4596:Jainism
4477:Related
4453:Namaste
4306:Ramlila
4236:Ashrama
4224:Vaishya
4214:Brahmin
4037:Worship
3989:Rukmini
3979:Matrika
3952:Parvati
3947:Lakshmi
3937:Tridevi
3892:Krishna
3877:Hanuman
3872:Ganesha
3823:Deities
3709:Tantras
3699:Stotras
3652:Puranas
3597:Nirukta
3587:Chandas
3582:Shiksha
3574:Vedanga
3527:Prashna
3517:Mundaka
3439:Samhita
3408:Rigveda
3339:Nāstika
3324:Advaita
3311:Vedanta
3306:Mīmāṃsā
3286:Samkhya
3274:Schools
3262:Akrodha
3181:Saṃsāra
3161:Ishvara
3151:Brahman
1632:Rigveda
1624:states,
1598:Vedanta
1538:nirukta
1447:Brahman
1339:karakas
1289:Akansha
1113:and by
1107:Mīmāṃsā
993:Nirukta
953:Rigveda
938:Nirukta
912:History
866:Nirukta
861:Nirukta
811:
804:व्याकरण
480:Itihasa
335:Puranas
312:Nirukta
302:Chandas
297:Shiksha
272:Tantras
244:Prashna
234:Mundaka
119:Samhita
90:Rigveda
4677:Portal
4581:Baháʼí
4485:Hindus
4463:Tilaka
4432:Others
4408:Ujjain
4403:Prayag
4398:Nashik
4338:Pongal
4276:Diwali
4229:Shudra
4188:Vivaha
4095:Dhyāna
4070:Bhajan
4060:Bhakti
4045:Temple
3999:Shakti
3907:Varuna
3850:Vishnu
3845:Brahma
3694:Sutras
3630:Agamas
3386:Smriti
3317:Dvaita
3282:Āstika
3227:Asteya
3222:Ahimsa
3208:Moksha
3193:Dharma
3106:topics
3012:
2988:
2922:
2901:
2880:
2838:
2789:
2733:
2465:
2370:
2263:
2018:
1934:
1876:
1763:
1722:
1682:
1634:4.58.3
1416:Raja.
1390:sattva
1379:Sayana
1256:shabda
1220:bhāṣya
1121:. The
1096:sphoṭa
1030:. The
1014:bhāṣya
1010:sutras
929:Rishis
906:buddha
898:Buddha
842:Pāṇini
735:Stotra
608:sutras
443:Skanda
419:Matsya
404:Vamana
394:Garuda
379:Vishnu
345:Brahma
262:Agamas
220:Maitri
66:Smriti
61:Shruti
4591:Islam
4569:India
4458:Bindi
4441:Other
4381:Ugadi
4376:Vishu
4209:Varna
4090:Tapas
4080:Yajna
4050:Murti
3984:Radha
3964:Durga
3959:Bhumi
3902:Surya
3882:Indra
3855:Shiva
3617:Other
3602:Kalpa
3492:Katha
3396:Vedas
3381:Śruti
3366:Texts
3296:Nyaya
3252:Damah
3242:Satya
3198:Artha
3176:Karma
3166:Atman
3120:Index
2785:–81.
2440:(PDF)
2201:–373.
1611:Notes
1590:vakya
1386:bhava
1252:artha
1248:Anjna
1182:Texts
988:Yāska
900:to a
846:Yāska
828:Vedas
438:Linga
433:Shiva
414:Kurma
399:Padma
317:Kalpa
210:Katha
83:Vedas
4633:List
4495:List
4422:Teej
4351:Bihu
4333:Onam
4281:Holi
4085:Homa
4065:Japa
4055:Puja
4015:more
4009:Sita
3994:Sati
3969:Kali
3918:more
3912:Vayu
3897:Rama
3862:Agni
3832:Gods
3512:Kena
3482:Isha
3291:Yoga
3257:Dayā
3247:Dāna
3217:Niti
3203:Kama
3171:Maya
3010:ISBN
2986:ISBN
2971:link
2920:ISBN
2899:ISBN
2878:ISBN
2836:ISBN
2787:ISBN
2731:ISBN
2463:ISBN
2368:ISBN
2261:ISBN
2213:link
2016:ISBN
1932:ISBN
1874:ISBN
1761:ISBN
1720:ISBN
1680:ISBN
1460:The
1307:The
1273:The
1265:The
1214:The
1206:The
963:and
878:IPA:
844:and
815:IPA:
809:lit.
606:and
453:Agni
448:Vayu
200:Isha
181:Kena
72:List
4507:Law
2948:178
2199:368
2114:169
1572:.
1504:by
1314:iti
1117:of
990:'s
4704::
3341::
3284::
3156:Om
2967:}}
2963:{{
2936:;
2783:69
2757:^
2689:^
2650:^
2623:^
2606:^
2579:^
2564:^
2489:^
2442:.
2328:^
2311:^
2221:^
2209:}}
2205:{{
2090:^
2075:^
1970:^
1880:,
1865:^
1833:^
1812:^
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1731:^
1691:^
1449:.
1148:.
1105:,
1075:,
959:,
834:.
806:,
802::
37:on
3086:e
3079:t
3072:v
3018:.
2994:.
2973:)
2950:.
2928:.
2907:.
2886:.
2844:.
2795:.
2739:.
2471:.
2376:.
2269:.
2215:)
2107:.
2022:.
1940:.
1769:.
1579:)
1575:(
1527:)
1521:(
1516:)
1512:(
1498:.
1287:(
1071:—
798:(
782:e
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