334:
1261:
1882:— these mantras or procedures have slight changes, while the main mantras like mārjanaṃ (sprinkling of water), prāśanaṃ (drinking water), punar-mārjanaṃ and arghya-pradānaṃ remain the same in 95% of the cases. Smārtas (Advaitins) have aikyānu-Sandhānam, where they (Yajur Vedins) recite the verse from bṛhadāraṇyaka Upanishad ( brahmair vāhaṃ asmi ). Sivaprasad Bhattacharya defines it as the "Hindu code of liturgical prayers."
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1829:. Thus, sandhyavandanam forms the basis or regarded as the foundation for all other vedic rituals. After doing Sandhyavandanam ( mādhyāhnika-sandhyā ) to get rid off sins occurred due preparation of lunch like boiling rice, cutting vegetables, burning firewood etc. In Vaishvadeva homa rice cakes are offered to vishvadevas (all devatas).
1833:(north-western) point (of the horizon), until the stars appear and by murmuring the Mahāvyāhṛtis, the Sāvitrī, and the auspicious hymns when (Sandhya-dusk?) passed. In the same way during dawn, turning his face to the east, standing, until the disk of the sun appears. And when (the sun) has risen, the study (of the Veda) goes on.
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live in an island called Arunam. They march every day in the morning, conquer space and reach almost near the Sun threatening to destroy him. The Arghya water that is offered during Sandhyā becomes infinitely strong and the retreat to their own island. It is said that the first arghya destroys their
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means offering of water to the Sun with two hands as laid down in the
Grihyasutras. A handful of water is taken in two hands cupped together, standing in front of the Sun. Then recite the Sāvitri (i.e. Gayatri mantra) preceded by the vyāhṛtis and the pranava (i.e. om kāra). Arghya has to be offered
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Digdevata vandanam or Dik Namaskāraḥ involves prayers to the lords of the cardinal directions, Indra, Agni, Yama, Nirutha, Varuna, Vayu, Soma, Eeashana, Brahma and Vishnu. They are witnesses to all our deeds. The ideals represented by each of them will provide a direction to us in our march ahead.
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For a definition see
Bhattacharyya, Sivaprasad. "Indian Hymnology", in Radhakrishnan (CHI, 1956), volume 4, p. 474. Sri Thillasthanam Swamy Kainkarya Sabha, Bangalore have brought out a book on Sandhyāvandanaṃ modelled as a Guide with all the hymns in Devanāgari, Tamil and Kannaḍa
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As per Śāṅkhāyana-gṛhya-sūtra Adhyāya II, Khaṇḍa 9, a person should go in the forest, with a piece of wood in his hand, seated, he performs the Sandhyā (twilight/dusk?) constantly, observing silence, turning his face north-west, to the region between the chief (west) point and the intermediate
1817:(lit. begging pardon (from the God)) is done to seek pardon for acts of omission / error that might have been committed by chanting three of His names thrice.Even with best of intentions and utmost care, inadequacies can creep in. It pays to look back, correct mistakes and strive to improvise.
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is done to note that the entire process was undertaken with an intent to please Him as per His directions. The fruits of such act are also placed at His disposal. He distributes them equitably. A philosophy of total surrender to Him is embedded here. This can only mollify our pride and implant
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Mantrācamanaṃ or Jalaprāśanaṃ is sipping of water by reciting relevant Vedic mantras for internal purification in order to perform ritual acts. One offers water consecrated by mantras in the fire present in the mouth – contemplating that body, mind and heart have been cleansed. Sins specified
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Aghamarṣaṇaṃ is intended to liberate from sins with a few drops of water in the hand, chant the related mantra and mentally induce 'Pāpapuruṣa' to come out through the nose into the water and it is throw it away to the left side. In
Yajurveda sandhya, the meaning of mantra is
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are performed. In upasthānaṃ, some mantras related to Mitra (in the morning), Surya (in the solar noon) and Varuna (in the evening) are chanted by standing and facing towards sun. In the morning face east, in the noon face north and in the evening face west.
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include: Mental, i.e. evil thoughts, anger, Oral, i.e. lies, abuses and
Physical, i.e. theft, prohibited sexual act, consuming undesirable food, crushing creatures under the feet. Seek emancipation of sins committed during the day or night.
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can be observed. In
Balakanda (23.2, 23.2) of Ramayana, Viswamitra wakes Rama and Lakshmana up at the break of the dawn for the worship of sandhyā. In Udyogaparva (82.21) of Mahabharata there is reference to Krishna performing Sandhya.
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is a term in the Vedic practice which refers to an offering made to divine entities, where some water is taken in the right hand and poured over the straightened fingers. In Sandhyā, Four devatarpaṇas are offered for Sandhyā devata.
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The Sandhyāvandanam is traditionally done facing the east in the morning sandhyā (doing Gāyatrījapa until sunrise), the north in the noon and the west in the evening sandhyā (doing Gāyatrījapa until stars rise). In the evening, only
2321:
on Monier-William
Sanskrit-English on-line dictionary: "N. of partic. positions or intertwinings of the fingers (24 in number, commonly practised in religious worship, and supposed to possess an occult meaning and magical efficacy
1851:), and devotional practices specifically for divinities that are preferred by the practitioner. Regarding the connection with meditation practices, Monier-Williams notes that if regarded as an act of meditation, the
446:(i.e. the period between night and day), as well as "the religious acts performed by Brahmans and twice-born men at the above three divisions of the day". The Sandhyāvandanam consists of ritual recitation from the
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thrice. These three arghyas destroy the mandeha rakshasas fighting the Sun every sandhya.. If there is delay in sandhya by exceeding the sandhya time, then Prāyaścitta arghya (i.e. fourth one) is given.
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that involves "ritualistic placing of the finger over the different parts of the body as prescribed" with related ancillary mantras. When done before japa, aṅganyāsa ends with the utterance
944:(ऊर्द्ध्वपुण्ड्रम्) is a perpendicular line on the forehead made with Sandal, &c. a Vaishnava mark. Traditional authorities strictly advised against doing Sandhyā without tilakadhāraṇa.
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In devatarpaṇa, the water is poured on the middle of the palm kept in a slanted way pointing downwards so that the water flows down only from the tip of four fingers (excluding thumb).
1695:. It is also an expression of gratitude to the teachers (Rishis) for transmitting divine wisdom to the next generation. It is customary to mention the name, gotra, pravara, adhered
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These are entirely at the discretion of the performer and carry no ritualistic sanction whatsoever. For meditation, japa, and chosen deity practices, see Taimni, pp. 171-204.
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1825:
Doing
Sandhya-vandana first creates the eligibility for a Brahmin to do all rituals following it. Rituals done without doing sandhya-vandanam are regarded as fruitless by
590:(evening). As per Hindu traditional calendar, the day which starts with sunrise (i.e. from midnight of previous night until sunrise is considered part of previous day).
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Vyāhṛtī (व्याहृती) are the mystical utterances, seven in number, viz. "bhūḥ, bhuvaḥ, svaḥ, mahaḥ, janaḥ, tapaḥ, satyam". Each of the vyāhṛtis are preceded by the Om.
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Om, even as the perspiring gets relief from the shade of the tree, as bathing removes the impurities of the body, as the ghee becomes purified by its purifying agent.
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horses, the second destroys their weapons and the third kills them. However, due to their boon from Brahma, they get back to life only to fight the Sun next sandhya.
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In nyāsa mental appropriation or assignment of various parts of the body to tutelary deities is done just before and after Gāyatrī japam. There are two nyāsas,
2722:सः (saḥ, "it") + अहम् (aham, "I am"), undergoing visarga sandhi. It is a phrase used by the Advaita Vedānta school of Hinduism, signifying oneness with Brahman
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shown before the japa and the remaining 8 are shown after it. After showing 24 mudras, the following sloka that emphasizes on showing mudras is to be uttered:
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scripts and the meanings of each hymn and explanations in
English for better appreciation. For more details please visit the sabha website
638:(lit. Sandhyāvandanam with all the essential and subsidiary parts) consists of different components termed as aṅgas (lit. limbs). Apart from the principal
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372:, lit. 'salutation to (Goddess) Twilight' or 'salutation during the twilight') is a mandatory religious ritual centring around the recitation of the
130:
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876:) leaves (tālapatra). Hindu texts cite various spiritual and material benefits or drawbacks depending on different materials used for the seat.
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that gives the meaning of
Gayatri mantra is uttered. The Gayatri mantra is chanted either 1008, 108, 54, 28 or at least 10 times using some
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An illustration of a
Sanatana offering Arghya from 'The Sundhya, or, the Daily Prayers of the Sanatana' (1851) by Sophie Charlotte Belnos.
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before and after the japa. These mudras are to be shown just after nyāsa. The mudras in Sandhyāvandanam are 32 in number, where 24 are
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It is usual practice to recite mantras from one's own Veda in Sandhyāvandanam. The procedure described herein are taken from the
1911:
1481:. Meditation upon the solar deity is done. He is considered the absolute reality (i.e. Parabrahman) settled in the lotus heart (
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1975:
1165:; to each of which the syllable Om should be added. This chanting has to be done thrice during kumbhaka. Then, the third is
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is often used for counting the number of recitations in Gayatri japa. An Āsanamantra typically chanted before taking seat.
396:, in this case one qualified to teach Vedic ritual. Sandhyopasana is considered as a path to attain liberation (moksha).
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involves sipping of water three times without thinking of the self in any way, but meditating on the 'Supreme Atman".
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936::त्रिपुण्ड्रम्) or Tripuṇḍraka refers to the "three parallel lines of ash marks over the forehead", according to the
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Gāyatri is well-established in these 24 mudras. If these mudras are not known then gayatri (japa) becomes fruitless.
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3953:कायेन वाचा मनसेन्द्रियैर्वा। बुद्ध्यात्मना वा प्रकृतेः स्वभावात्। करोमि यद्यत्सकलं परस्मै। नारायणायेति समर्पयामि॥
1141:
Prāṇāyāma refers to the practice of controlled breathing in meditation. It consists of three processes, first is
183:
2199:
Yajurveda Sandhyāvandanam (Telugu), Maddulapalli Venkatasubrahmanya Sastri, Vavilla V. S. Trust (Chennai), 1998.
1211:(bath with mantras). Mantras commonly used here praise water as a source of nourishment, medicines and energy.
17:
2181:
Gāyatryanuṣṭhānatattvaprakāśikā (Telugu), M. G. Subbaraya Sastri, Sriniketana Mudraksharasala (Chennai), 1904.
2597::abhālatilakam kṛtvā tasya karma nirarthakam (the ritual done without tilaka on forehead shall be fruitless).
1365:
In Gāyatrī āhvānam (lit. invitation of Gāyatrī), the Sandhyādevata is invited by relevant Vedic mantras. One
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that involves retaining the breath by closing both nostrils, for a period more or less prolonged; called as
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2208:
Sandhyopaasnavidhi, Rgveda Yajurveda Sahitam (Telugu), Mudunuri Venkatarama Sarma, Gita Press (Gorakhpur).
570:. Traditionally, the day is divided by 5 parts, each having an interval of 2 hour and 24 minutes. They are
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Achamana is done only in two directions, the East or North. There are three types of Āchamanam, namely,
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and Joel P. Brereton translated the mantra as, "Might we make our own that desirable effulgence of god
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Other aspects of the ritual, though, speaking strictly, not included in Sandhyavandanam, may include
1485:) of all beings. The counting should be made on the right hand which should be covered with a cloth.
2190:
Yājuṣa Smārta Mantrapāṭhamu, Part 1 (Telugu), by Challa Lakshmi Nrisimha Sastry, Challa Press, 1913.
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In addition to the above Vedic components of the Sandhyāvandanam, many include the following due to
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may contain an excessive amount of intricate detail that may interest only a particular audience
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1397:(invoking protection from eight cardinals) and when done after, it ends with the utterance
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Since, this is the first āchamana in Sandhyāvandanam, the sipping of water should be
386:, particularly those initiated through the sacred thread ceremony referred to as the
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653:(प्राणायामः) and Sankalpaḥ (सङ्कल्पः), which are not mentioned separately. These 5
904:) made on the forehead as per the local tradition before commencement of Sandhyā.
832:
A Pañcapātra is the set of holy utensils used for Hindu rituals containing plate (
428:
Three forms of Sandhyā devata (Brāhmi, Raudri, Vaiṣṇavi) along with Praṇava Rishi.
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1125:(i.e. 24 names of Vishnu starting with Om Keśavāya swāha & Co). Then, one
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Units of Measurement: Past, Present and Future. International System of Units
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is performed two times. Then the Punarmārjanaṃ, or second cleansing is done.
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spans from one and half ghaṭī before noon and until one and half ghaṭī after.
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any relevant information, and removing excessive detail that may be against
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involves bidding farewell to the Sandhyādevata by relevant Vedic mantras.
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1554::ॐ तत्सत् ब्रह्मार्पणमस्तु, lit. That is truth; (fruit of japa) offered to
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Either pure or impure, passing through all the conditions of material life,
119:
2422:
2406:
1924:
Dewan Bahadur T.R. Ramachandra Iyer; C. Sankara Rama Sastri, eds. (1931).
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A typical abhivādana(recitation of pravara) of a Yajuevedin is as follows
1496:, where the lips move quietly and only the meditator hears the mantra and
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741:(सूर्योपस्थानम्, Adoration in the presence of the Sun with Vedic mantras)
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1948:
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Sandhyavandana: With the Bhashya of Vedanti Sitaram Sastri (online text)
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that involves breathing out slowly through the other nostril; called as
704:, referred as 'Brahmabhāvanam'. This Upāsanā mantra is also referred as
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that involves breathing in slowly through the right nostril; called as
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it has 5 anterior parts (pūrvāṅga) and 5 posterior parts (uttarāṅga).
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Second edition, four volumes, revised and enlarged, 1956 (volume IV).
2008:
Sanskrit-English Dictionary, Monier-Williams, p. 1145, middle column.
1901:
1708:
1056:
By uttering the above chant, water is sprinkled on head three times.
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813:
682:(पापविमोचन मन्त्रम्, Liberation from sins. Also known as Aghamarṣaṇa)
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Yajur Veda Trikaala Sandhyaavandanam (Abasthampam & Bodhayanam)
2370:"Kayena Vāca – Veda Chanting Short Closing Prayer with Translation"
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2306:(2 ed.). Concept Publishing Company, Delhi. 1978. p. 36.
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Veda pathashala students doing sandhyavandanam at Nachiyar Kovil,
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1157:(कुम्भक). As per Yajnavalkya smriti, the Gayatri mantra with its
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412:
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676:(पुनर्मार्जनम्, Second cleansing. Also known as Dvitīyamārjanaṃ)
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spans from two ghaṭīs before sunrise and until one ghaṭī after.
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495:, the central mantra of the Sandhyavandanam, has 24 syllables:
383:
2708:
As per story mentioned in Taittiriya Aranyaka, a tribe called
968:) is cited as a necessity for performing the Sandhyavandanam.
612:
spans from one ghaṭī before sunset and until two ghaṭīs after.
450:. These rituals are performed three times a day - at morning (
376:, traditionally supposed to be performed three times a day by
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2142:"Tripundra, Tripuṇḍra, Tri-pundra, Tripumdra: 14 definitions"
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1418:
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798:
768:
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378:
2541:. Adyar, Chennai, India: The Theosophical Publishing House.
2518:. Adyar, Chennai, India: The Theosophical Publishing House.
1659:) are offered salutations by considering them as parents by
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Before commencement of the 5 pūrvāṅgas, there are 3 angas:
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A Sandhyākāla is 72 minutes (i.e. 3 ghaṭīs of 24 minutes).
424:
408:
392:
999:
Prāṇāyāma, Mantrācamana, Gāyatrī āhvānam, Devatānamaskāraḥ
2505:. Calcutta: The Ramakrishna Mission Institute of Culture.
700:(सन्ध्योपासना मन्त्रम्), which involves contemplation on
1524:
is again performed; this time ending with the utterance
757:(भूम्याकाशाभिवन्दनम्, Respectful salutation to the Sky (
4765:
4404:
4351:
1679:(i.e. Krishna) is hailed by chanting relevant mantras.
1500:(or mānasika), purely mental recitation of the mantra.
920:
are often used for marking. Saivaites and Smartas mark
818:
are offerings made every day to each of the 9 planets.
2240:
1721:
catussāgara paryantaṃ go brāhmaṇebhyaśśubham bhavatu
1492:, where the mantra is pronounced clearly and aloud,
1052:, then, one becomes externally and internally clean.
747:(दिङ्नमस्कारः, Salutation to the Devatas in all the
2271:
2021:
Sacred Sound: Experiencing Music in World Religions
2753:Uttering the below sloka 24 mudras are to be shown
2690::ओम् आपोज्योति रसोऽमृतं ब्रह्म भूर्भुव स्सुव रोम्)
2258:The Sundhya, or, the Daily Prayers of the Brahmins
1998:. Kalavani Press Pvt. Ltd. 1991. p. xii-xiii.
1800:intellect, essence, or outer and inner tendencies,
1036:yaḥ smaret puṇḍarīkākṣaṃ saḥ bāhyābhyantaraḥ śuciḥ
731:(गायत्रीजपः, Deep meditation with the chanting of
2048:The Rigveda –– Earliest Religious Poetry of India
2044:
2024:. Wilfrid Laurier University Press. p. 118.
125:for phonetic transcriptions, with an appropriate
5084:
2684:om āpojyōti rasomṛtaṃ brahma bhūrbhuva ssuva rom
2627:यः स्मरेत् पुण्डरीकाक्षं सः बाह्याभ्यन्तरः शुचिः
2130:. The Panini Office (Bhuvaneswari Asrama). 1918.
767:(अभिवादनम्, Formal salutation by reciting ones'
964:(i.e. in the proper manner of wearing it from
688:(अर्घ्यप्रदानम्, Offering of water to the Sun (
670:(मन्त्राचमनम्, Water-sipping via Vedic mantras)
616:
3951:
3934:चतुस्सागर पर्यन्तं गो ब्राह्मणेभ्यश्शुभम् भवतु
2664:
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2623:
2499:Radhakrishnan, Sarvepalli (Editorial Chairman)
1113:
1099:
1085:
966:over the left shoulder and under the right arm
358:
3980:
2497:
2156:"Urddhvapundra, Ūrddhvapuṇḍra: 2 definitions"
1959:
1957:
1440:caturvimśati mudravaigāyatryāṃ supratiṣṭhitāḥ
1293:(i.e.the supreme reality) through the mantra
2411:see Monier-Williams, p. 1145, middle column.
1967:Social and Cultural History of Ancient India
1963:
1034:apavitraḥ pavitro vā sarvāvasthāṃ gato'pi vā
1011:(Andhra rescension containing 80 anuvakas).
971:
634:As per the work Sandhyātattvasubhodini, the
629:
274:texts from within a religion or faith system
2162:
2065:
2017:
1820:
71:Learn how and when to remove these messages
3987:
3973:
3810:simhākrāntam mahākrāntam mudgaram pallavam
2109:. Andhra Vignana Samiti, Jamshedpur. 1978.
2071:
1954:
1942:
1687:It is formal salutation by reciting one's
1646:
1488:There are 3 ways of doing a Japa, namely,
1442:(itimudrā najānāti gāyatrī niṣphalābhavet)
1250:So let the Waters purify me from all sins.
1247:(Yajurveda, Taittiriya Brahmana, 2-4-4-43)
856:) for japa is traditionally made of silk (
822:
2625:अपवित्रः पवित्रो वा सर्वावस्थां गतोऽपि वा
2482:. Delhi: Motilal Banarsidass Publishers.
2245:. Central Book Depot, Madras. p. 90.
2230:(2 ed.). Sri Ramakrishna Math. 1968.
2118:
2116:
1992:"Gayatri Bhashyam (Sanskrit & Tamil)"
1459:Gayatri_Mantra § Textual_appearances
1284:
321:Learn how and when to remove this message
303:Learn how and when to remove this message
202:Learn how and when to remove this message
2494:(fourth revised & enlarged edition).
2454:(fourth revised & enlarged edition).
2051:. Oxford University Press. p. 554.
1595:are performed, where salutations to the
1452:
1412:
1259:
423:
419:
332:
3994:
2234:
1845:, chanting of other mantras (Sanskrit:
1703:) and the Veda followed along with its
1643:is hailed by chanting relevant mantra.
1532:is uttered. After that the remaining 8
14:
5085:
2629:पुण्डरीकाक्ष पुण्डरीकाक्ष पुण्डरीकाक्ष
2606:upanīyate vāmaskando'neneti upavītam (
2533:
2510:
2423:https://sites.google.com/view/tsksabha
2172:Volume 2.1, 1st Edition, pages 290-293
2113:
1634:
1539:Then, the fruit of japa is offered to
1503:
1038:puṇḍarīkākṣa puṇḍarīkākṣa puṇḍarīkākṣa
960:: यज्ञोपवीतम्, sacred thread) worn as
549:, who will rouse forth our insights."
3968:
2097:
2095:
1622:
1578:
1425:Mudrāpradarśana is showing different
480:
390:and instructed in its execution by a
2477:
2457:
2437:
2128:Rai Bahadur Srisa Chandra Vidyarnava
1859:may be connected with the etymology
1289:The sun is then contemplated as the
801:(मुद्राप्रदर्शनम्) are performed in
626:part is performed in east or north.
256:
213:
154:
77:
36:
1670:
1408:
1328::सोऽहमस्मि। अहं ब्रह्मास्मि॥, lit.
1199:
1181:Sankalpa means taking the resolve.
852:As per vyāsa and parāśara, a seat (
24:
2440:Rig Veda Trikaala Sandhyaavandanam
2300:"The Sacred Complex in Hindu Gaya"
2092:
1786:buddhyātmanā vā prakṛteḥ svabhāvāt
1401:(releasing the protection). Then,
1360:
712:. However, few smritis such as by
115:for transliterated languages, and
95:of its non-English content, using
25:
5119:
2480:The Practical Sanskrit Dictionary
2103:"Sandhyātattvasubhodini (Telugu)"
1930:. Madras: Sri Balamanorama Press.
1870:Depending on the beliefs —
1802:All that I will do over and over,
1663:with relevant Vedic mantras from
1611:to contemplate on the oneness of
1561:
1301::असाऽवादित्यो ब्रह्मा, lit. this
240:and remove advice or instruction.
52:This article has multiple issues.
1951:, Encyclopedia Britannica (2014)
1836:
1804:to the supreme Nārāyaṇa I offer.
1255:
1192:to purify the water just before
891:
664:(प्रथममार्जनम्, First cleansing)
261:
218:
159:
82:
41:
3945:
3928:
3895:
3886:namo'stvanantāya sahasramūrtaye
3880:
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2134:
1917:
1234:
1223:
1214:
1023:(lit. mind bath) that involves
1014:
997:tradition. The mantras used in
708:part in Sandhyāvandanam by the
60:or discuss these issues on the
2659:Also known as Paurāṇācamanam (
2566:
2503:The Cultural Heritage of India
2241:K. Krishnaswami Aiyar (1901).
2107:Somayajula Venkatachala Sastry
2072:S.V. Gupta (3 November 2009).
2038:
2011:
2002:
1984:
1798:My body, speech, mind, senses,
1682:
552:
131:multilingual support templates
13:
1:
3892:sahasrakoṭi yugadhāriṇe namaḥ
3890:sahasranāmne puruṣāya śāśvate
2640:Also known as Smārtācamanam (
2585:Yājñavalkyasmṛti (2.24, 2.25)
1935:
1808:
1788:karomi yadyatsakalaṃ parasmai
1759:
1161:(head) and preceded by the 7
978:Taittirīya śākha of (Kriṣna)
827:
281:that critically analyze them.
2478:Apte, Vaman Shivram (1965).
2272:S. Viraswami Pathar (2006).
2124:"The Scared Books of Hindus"
1784:kāyena vācā manasendriyairvā
1729:....śarmā'haṃ bho abhivādaye
1136:
1019:Sandhyāvandanam starts with
924:, while, vaishnavaites mark
720:as the principle one. The 5
617:Direction of Sandhyāvandanam
184:Knowledge's inclusion policy
7:
5098:Hindu prayer and meditation
3888:sahasrapādākṣi śirorubāhave
2407:
2278:. Sura Books. p. 103.
1970:. Concept. pp. 55–56.
1912:Śāstra pramāṇam in Hinduism
1885:
1862:
1854:
1783:
1720:
1518:Gāyatrī japāvasāna sankalpa
1439:
1339:
1188:is done while reciting the
1176:
1033:
947:
879:
531:
522:
513:
501:
469:
461:
453:
438:
367:
10:
5124:
3938:....गोत्रः, ........सूत्रः
2442:. Chennai: MB Publishers.
2431:
2045:Stephanie Jamison (2015).
1456:
1063:
1059:
761:) and the Earth (pṛthivī))
696:The principal part is the
636:Sāṅgopāṅga Sandhyāvandanam
556:
484:
29:
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3952:
3921:vāsitam te bhuvanatrayam।
3916:stutvā devaṃ janārthanam॥
3914:tatphalaṃ purusha āpnoti।
3460:gradhikam sammukhonmukhaṃ
2665:
2646:
2624:
2610:lingabhaṭṭīya vyākhyānaṃ)
2553:(Second Revised Edition).
2530:(Second Revised Edition).
2462:. Chennai: Giri Trading.
1736:In the above abhivādana,
1725:....gotraḥ, .......sūtraḥ
1309:). Smartas who adhere to
1114:
1100:
1086:
1027:(remembrance of Vishnu):
972:Yajurveda Sandhyāvandanam
836:) and ritualistic spoon (
803:Yajurveda Sandhyāvandanam
630:Parts of Sandhyā Vandanam
359:
5093:Rituals in Hindu worship
3942:....शर्माऽहं भो अभिवादये
3912:sarvatīrtheṣu yatphalaṃ।
2559:
2458:Balu, Meenakshi (2008).
2438:Balu, Meenakshi (2006).
2219:"Mahanarayana_Upanishad"
1821:Daily duties of Brahmins
1790:nārāyaṇāyeti samarpayāmi
1469:Gāyatrī mantrārtha śloka
1380:
847:
716:and Āśvalāyana consider
5015:Fruits and other plants
3903:yathā gacchati sāgaram।
3642:matsyaḥ kūrmo varāhakam
2304:Lalita Prasad Vidyarthi
2170:History of Dharmasastra
2078:. Springer. p. 6.
1647:Bhūmyākāśa ābhivandanam
1313:utter additional verse
1149:(पूरकः). The second is
991:people adhering to the
823:Accessories for Sandhyā
755:Bhūmyākāśa ābhivandanam
568:time to perform Sandhyā
566:is also defined as the
532:dhiyo yo naḥ pracodayāt
399:Practice of Sandhyā in
32:Sandhya Vandanam (film)
30:For the 1983 film, see
3910:sarvavedeṣu yatpuṇyaṃ।
3907:keśavam pratigacchati॥
3905:sarva deva namaskāraḥ।
3836:aṣṭottara-śata gāyatrī
2384:"Adhyāya II, Khaṇḍa 9"
1806:
1795:
1734:
1723:....ṛṣeya pravarānvita
1627:Gāyatrī Prasthānam or
1605:Hariharābheda smaraṇam
1450:
1422:
1285:Sandhyopāsanā (Dhyāna)
1265:
1253:
1054:
1043:
1008:Mahanarayana Upanishad
523:bhargo devasya dhīmahi
429:
346:
3925:vāsudeva namo'stu te॥
3901:Ākāśāt patitam toyam।
3849:caturpancāśat gāyatrī
1964:Manilal Bose (1998).
1796:
1779:
1772:are performed. Then,
1716:
1453:Gāyatrī mantra (Japa)
1435:
1416:
1375:Gāyatrī japa sankalpa
1276:are performed. Then,
1263:
1242:
1044:
1029:
698:Sandhyopāsanā mantram
427:
420:Definition of Sandhyā
336:
277:without referring to
3936:....ऋशेय प्रवरान्वित
3923:sarvabhūtanivāso'si।
3919:vāsanāt vāsudevasya।
2018:Guy L. Beck (2006).
1727:....yajuśśākhādhyāyi
1665:Taittiriya Brahamana
1530:Gāyatrīdhyāna mantra
1516:are performed. Then
1417:Gayatri mantra with
1403:Gāyatrīdhyāna mantra
1373:are performed. Then
680:Pāpavimocana Mantram
543:Stephanie W. Jamison
514:tat savitur vareṇyaṃ
285:improve this article
238:rewrite this article
93:specify the language
91:This article should
27:Hindu diurnal ritual
3996:Worship in Hinduism
3940:....यजुश्शाखाध्यायी
3862:aṣṭāvimśati gāyatrī
3105:dvimukhaṃ trimukhaṃ
2386:. 4 September 2014.
2372:. 20 December 2015.
2243:"Esoteric Hinduism"
1635:Nārāyaṇābhivandanam
1599:and devatas. Among
1504:Gāyatrī japāvasānam
749:cardinal directions
559:Hindu units of time
4415:Om Namo Narayanaya
3638:pralambam muṣtikam
3277:ṣaṇmukho'dhomukham
2158:. 21 October 2019.
1661:Sāṣṭāṅga Namaskāra
1623:Gāyatrī Prasthānam
1579:Digdevata vandanam
1423:
1295:asā'vādityo brahmā
1266:
1005:are directly from
1003:Gāyatrī Prasthānam
481:The Gayatri mantra
430:
347:
5080:
5079:
5050:
5049:
5041:Tulasi Vrindavana
4292:
4291:
4254:Panchayatana puja
3456:śakaṭam yamapāśam
3109:catuḥ pañcamukhaṃ
2920:sumukhaṃ sampuṭam
2710:Mandeha Rakshasas
2576:is a tropical day
2469:978-81-7950-451-2
2338:. RTL. 204; 406)"
2328:Daśakumāra-carita
2285:978-81-7478-218-2
2227:Swami Vimalananda
2085:978-3-642-00738-5
2058:978-0-19-063339-4
2031:978-0-88920-421-8
1977:978-81-7022-598-0
1655:) and the Earth (
1593:Devatā namaskāraḥ
1548:brahmārpaṇam astu
1207:is also known as
834:thāḷī, laghupātra
662:Prathama Mārjanaṃ
604:Madhyāhna sandhyā
574:(early morning),
538:– Rigveda 3.62.10
505:bhūr bhuvaḥ suvaḥ
331:
330:
323:
313:
312:
305:
279:secondary sources
255:
254:
231:a manual or guide
212:
211:
204:
153:
152:
133:may also be used.
75:
16:(Redirected from
5115:
4961:
4960:
4849:Pilgrimage sites
4410:Om Namah Shivaya
4259:Prana Pratishtha
4239:Kumbhabhishekham
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2474:(First Edition).
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1996:P. S. Ramanathan
1988:
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1931:
1865:
1857:
1792:
1731:
1671:Iśvara Prārthanā
1603:, additionally,
1570:and three times
1463:Just before the
1444:
1409:Mudrāpradarśanam
1348:and three times
1344:Then, two times
1200:Prathama Mārjana
1194:Prathama Mārjana
1186:Jalābhimantraṇam
1117:
1116:
1103:
1102:
1089:
1088:
1048:if remember the
1040:
900:is a holy mark (
799:Mudrāpradarśanam
739:Sūrya-Upasthānaṃ
534:
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4357:Sandhyavandanam
4310:
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4264:Sandhyavandanam
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3328:
3325:
3322:
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3307:
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3263:
3259:
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3208:
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3199:
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3177:
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3168:
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3162:
3159:
3156:
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3150:
3147:
3144:
3141:
3138:
3135:
3132:
3128:
3125:
3122:
3119:
3116:
3113:
3112:
3103:
3099:
3096:
3093:
3090:
3087:
3084:
3081:
3078:
3075:
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3059:
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3050:
3047:
3044:
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3038:
3035:
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3029:
3026:
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3020:
3017:
3014:
3011:
3008:
3005:
3002:
2999:
2996:
2992:
2989:
2986:
2983:
2980:
2977:
2974:
2971:
2968:
2965:
2962:
2959:
2956:
2953:
2950:
2947:
2943:
2940:
2937:
2934:
2931:
2928:
2927:
2924:vitataṃ visṛtaṃ
2918:
2914:
2911:
2908:
2905:
2902:
2899:
2896:
2893:
2890:
2886:
2883:
2880:
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2813:
2810:
2807:
2804:
2801:
2798:
2795:
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2786:
2783:
2780:
2777:
2774:
2770:
2767:
2764:
2761:
2758:
2755:
2754:
2752:
2748:
2743:
2739:
2730:
2726:
2721:
2717:
2707:
2703:
2698:
2694:
2677:
2673:
2658:
2654:
2639:
2635:
2628:
2626:
2618:
2614:
2605:
2601:
2593:
2589:
2584:
2580:
2571:
2567:
2562:
2549:
2526:
2490:
2470:
2450:
2434:
2429:
2428:
2419:
2415:
2404:
2400:
2395:
2391:
2382:
2381:
2377:
2368:
2367:
2363:
2354:
2352:
2348:
2347:
2343:
2315:
2311:
2298:
2297:
2293:
2286:
2270:
2266:
2255:
2254:
2250:
2239:
2235:
2221:
2217:
2216:
2212:
2207:
2203:
2198:
2194:
2189:
2185:
2180:
2176:
2167:
2163:
2154:
2153:
2149:
2144:. 17 July 2016.
2140:
2139:
2135:
2122:
2121:
2114:
2101:
2100:
2093:
2086:
2070:
2066:
2059:
2043:
2039:
2032:
2016:
2012:
2007:
2003:
1990:
1989:
1985:
1978:
1962:
1955:
1947:
1943:
1938:
1920:
1888:
1839:
1823:
1811:
1803:
1801:
1799:
1789:
1787:
1785:
1762:
1728:
1726:
1724:
1722:
1685:
1673:
1649:
1637:
1625:
1589:Munina maskāraḥ
1581:
1564:
1520:is told. Then,
1506:
1461:
1455:
1447:
1446:
1441:
1411:
1383:
1363:
1361:Gāyatrī āhvānam
1352:are performed.
1342:
1287:
1258:
1248:
1237:
1226:
1217:
1202:
1179:
1139:
1133:are performed.
1068:
1062:
1047:
1037:
1035:
1017:
983:as followed by
974:
950:
894:
882:
850:
830:
825:
632:
619:
582:(around noon),
561:
555:
489:
483:
477:
466:) and evening (
434:Monier-Williams
422:
382:communities of
368:sandhyāvandanam
350:Sandhyavandanam
327:
316:
315:
314:
309:
298:
292:
289:
282:
266:
262:
251:
245:
242:
235:
223:
219:
208:
197:
191:
188:
174:Please help by
173:
164:
160:
149:
143:
140:
134:
122:
116:
112:
110:transliteration
106:
102:
96:
87:
83:
46:
42:
35:
28:
23:
22:
15:
12:
11:
5:
5121:
5111:
5110:
5105:
5100:
5095:
5078:
5077:
5075:
5074:
5069:
5064:
5058:
5056:
5052:
5051:
5048:
5047:
5045:
5044:
5034:
5029:
5024:
5018:
5016:
5012:
5011:
5009:
5008:
5003:
4998:
4993:
4988:
4983:
4978:
4973:
4967:
4965:
4958:
4954:
4953:
4951:
4950:
4945:
4940:
4934:
4932:
4931:Sacred animals
4928:
4927:
4925:
4924:
4917:
4912:
4907:
4902:
4897:
4892:
4887:
4882:
4877:
4872:
4867:
4861:
4859:
4855:
4854:
4852:
4851:
4846:
4841:
4836:
4831:
4826:
4824:Dhvajastambham
4821:
4815:
4813:
4809:
4808:
4806:
4805:
4798:
4793:
4788:
4783:
4781:Pillaiyar Suḻi
4778:
4773:
4768:
4763:
4758:
4753:
4747:
4745:
4739:
4738:
4736:
4735:
4730:
4725:
4720:
4715:
4710:
4705:
4700:
4694:
4692:
4688:
4687:
4685:
4684:
4679:
4674:
4669:
4664:
4659:
4654:
4649:
4644:
4639:
4634:
4629:
4624:
4619:
4614:
4609:
4604:
4599:
4593:
4591:
4587:
4586:
4584:
4583:
4578:
4573:
4568:
4563:
4558:
4553:
4548:
4543:
4538:
4533:
4528:
4523:
4518:
4513:
4508:
4503:
4498:
4493:
4488:
4483:
4478:
4473:
4468:
4463:
4458:
4453:
4448:
4443:
4438:
4433:
4427:
4425:
4421:
4420:
4418:
4417:
4412:
4407:
4402:
4397:
4395:Gayatri Mantra
4391:
4389:
4383:
4382:
4380:
4379:
4374:
4369:
4364:
4359:
4354:
4349:
4344:
4339:
4334:
4329:
4324:
4319:
4313:
4311:
4309:
4308:
4303:
4297:
4294:
4293:
4290:
4289:
4287:
4286:
4281:
4276:
4271:
4266:
4261:
4256:
4251:
4246:
4241:
4236:
4231:
4226:
4221:
4215:
4213:
4209:
4208:
4206:
4205:
4200:
4195:
4190:
4185:
4180:
4175:
4170:
4165:
4160:
4155:
4149:
4147:
4141:
4140:
4138:
4137:
4132:
4127:
4122:
4117:
4112:
4107:
4102:
4096:
4094:
4085:
4081:
4080:
4078:
4077:
4072:
4067:
4062:
4057:
4052:
4047:
4042:
4032:
4027:
4022:
4017:
4012:
4006:
4004:
4000:
3999:
3992:
3991:
3984:
3977:
3969:
3958:
3957:
3944:
3927:
3894:
3879:
3866:
3853:
3840:
3827:
3814:
2746:
2737:
2735:from Yajurveda
2724:
2715:
2701:
2692:
2682:of gāyatrī is
2671:
2652:
2633:
2612:
2599:
2587:
2578:
2564:
2563:
2561:
2558:
2557:
2556:
2547:
2531:
2524:
2508:
2495:
2488:
2475:
2468:
2455:
2448:
2433:
2430:
2427:
2426:
2413:
2398:
2389:
2375:
2361:
2341:
2309:
2291:
2284:
2275:Gayatri Mantra
2264:
2248:
2233:
2210:
2201:
2192:
2183:
2174:
2161:
2147:
2133:
2112:
2091:
2084:
2064:
2057:
2037:
2030:
2010:
2001:
1983:
1976:
1953:
1940:
1939:
1937:
1934:
1933:
1932:
1919:
1916:
1915:
1914:
1909:
1904:
1899:
1894:
1887:
1884:
1838:
1835:
1822:
1819:
1810:
1807:
1761:
1758:
1756:respectively.
1684:
1681:
1672:
1669:
1648:
1645:
1636:
1633:
1624:
1621:
1580:
1577:
1563:
1562:Sūryopasthānaṃ
1560:
1505:
1502:
1454:
1451:
1410:
1407:
1382:
1379:
1362:
1359:
1341:
1338:
1320:Aham brahmāsmi
1305:is indeed the
1286:
1283:
1257:
1254:
1236:
1233:
1225:
1222:
1216:
1213:
1201:
1198:
1190:Gayatri mantra
1178:
1175:
1138:
1135:
1064:Main article:
1061:
1058:
1016:
1013:
973:
970:
949:
946:
942:Ūrddhvapuṇḍram
893:
890:
881:
878:
860:) or blanket (
849:
846:
829:
826:
824:
821:
820:
819:
810:
777:
776:
762:
752:
745:Dik Namaskāraḥ
742:
736:
733:Gayatri mantra
694:
693:
686:Arghyapradānam
683:
677:
671:
665:
631:
628:
618:
615:
614:
613:
607:
601:
554:
551:
540:
539:
536:
527:
518:
509:
493:Gayatri mantra
485:Main article:
482:
479:
421:
418:
374:Gayatri mantra
360:सन्ध्यावन्दनम्
329:
328:
311:
310:
269:
267:
260:
253:
252:
226:
224:
217:
210:
209:
167:
165:
158:
151:
150:
129:. Knowledge's
90:
88:
81:
76:
50:
49:
47:
40:
26:
18:Sandhyavandana
9:
6:
4:
3:
2:
5120:
5109:
5106:
5104:
5101:
5099:
5096:
5094:
5091:
5090:
5088:
5073:
5070:
5068:
5065:
5063:
5060:
5059:
5057:
5053:
5042:
5038:
5035:
5033:
5030:
5028:
5025:
5023:
5020:
5019:
5017:
5013:
5007:
5006:Sacred groves
5004:
5002:
4999:
4997:
4994:
4992:
4989:
4987:
4984:
4982:
4979:
4977:
4974:
4972:
4969:
4968:
4966:
4962:
4959:
4957:Sacred plants
4955:
4949:
4946:
4944:
4941:
4939:
4936:
4935:
4933:
4929:
4923:
4922:
4918:
4916:
4913:
4911:
4908:
4906:
4903:
4901:
4898:
4896:
4893:
4891:
4888:
4886:
4883:
4881:
4878:
4876:
4873:
4871:
4868:
4866:
4863:
4862:
4860:
4856:
4850:
4847:
4845:
4842:
4840:
4837:
4835:
4832:
4830:
4827:
4825:
4822:
4820:
4817:
4816:
4814:
4810:
4804:
4803:
4799:
4797:
4794:
4792:
4789:
4787:
4784:
4782:
4779:
4777:
4774:
4772:
4769:
4767:
4764:
4762:
4759:
4757:
4754:
4752:
4749:
4748:
4746:
4744:
4740:
4734:
4731:
4729:
4726:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4704:
4701:
4699:
4696:
4695:
4693:
4689:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4663:
4660:
4658:
4655:
4653:
4650:
4648:
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4628:
4625:
4623:
4620:
4618:
4615:
4613:
4610:
4608:
4605:
4603:
4600:
4598:
4595:
4594:
4592:
4588:
4582:
4579:
4577:
4574:
4572:
4569:
4567:
4564:
4562:
4559:
4557:
4554:
4552:
4549:
4547:
4544:
4542:
4539:
4537:
4534:
4532:
4529:
4527:
4524:
4522:
4519:
4517:
4514:
4512:
4509:
4507:
4504:
4502:
4499:
4497:
4494:
4492:
4489:
4487:
4484:
4482:
4479:
4477:
4474:
4472:
4469:
4467:
4464:
4462:
4459:
4457:
4454:
4452:
4449:
4447:
4444:
4442:
4439:
4437:
4434:
4432:
4429:
4428:
4426:
4422:
4416:
4413:
4411:
4408:
4406:
4403:
4401:
4398:
4396:
4393:
4392:
4390:
4388:
4384:
4378:
4375:
4373:
4370:
4368:
4365:
4363:
4360:
4358:
4355:
4353:
4350:
4348:
4345:
4343:
4340:
4338:
4335:
4333:
4330:
4328:
4327:Brahmamuhurta
4325:
4323:
4320:
4318:
4315:
4314:
4312:
4307:
4304:
4302:
4299:
4298:
4295:
4285:
4282:
4280:
4277:
4275:
4272:
4270:
4267:
4265:
4262:
4260:
4257:
4255:
4252:
4250:
4247:
4245:
4242:
4240:
4237:
4235:
4232:
4230:
4227:
4225:
4222:
4220:
4217:
4216:
4214:
4210:
4204:
4201:
4199:
4198:Putrakameshti
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4150:
4148:
4146:
4142:
4136:
4133:
4131:
4128:
4126:
4123:
4121:
4118:
4116:
4113:
4111:
4108:
4106:
4103:
4101:
4098:
4097:
4095:
4093:
4089:
4086:
4082:
4076:
4073:
4071:
4068:
4066:
4063:
4061:
4058:
4056:
4053:
4051:
4048:
4046:
4043:
4040:
4036:
4033:
4031:
4028:
4026:
4023:
4021:
4018:
4016:
4013:
4011:
4008:
4007:
4005:
4001:
3997:
3990:
3985:
3983:
3978:
3976:
3971:
3970:
3967:
3963:
3948:
3931:
3898:
3883:
3876:
3870:
3863:
3857:
3850:
3844:
3837:
3831:
3824:
3818:
3811:
3643:
3639:
3461:
3457:
3282:
3281:vyāpakāñjaliṃ
3278:
3110:
3106:
2925:
2921:
2750:
2741:
2734:
2728:
2719:
2711:
2705:
2696:
2689:
2685:
2681:
2675:
2662:
2656:
2647:स्मार्ताचमनम्
2643:
2637:
2621:
2616:
2609:
2603:
2596:
2591:
2582:
2575:
2569:
2565:
2555:
2550:
2548:81-7059-084-1
2544:
2540:
2536:
2535:Taimni, I. K.
2532:
2527:
2525:81-7059-084-1
2521:
2517:
2513:
2512:Taimni, I. K.
2509:
2504:
2500:
2496:
2491:
2489:81-208-0567-4
2485:
2481:
2476:
2471:
2465:
2461:
2456:
2451:
2449:81-8124-071-5
2445:
2441:
2436:
2435:
2424:
2417:
2409:
2402:
2393:
2385:
2379:
2371:
2365:
2351:
2345:
2339:
2337:
2333:
2329:
2325:
2320:
2313:
2305:
2301:
2295:
2287:
2281:
2277:
2276:
2268:
2260:
2259:
2252:
2244:
2237:
2229:
2228:
2220:
2214:
2205:
2196:
2187:
2178:
2171:
2165:
2157:
2151:
2143:
2137:
2129:
2125:
2119:
2117:
2108:
2104:
2098:
2096:
2087:
2081:
2077:
2076:
2068:
2060:
2054:
2050:
2049:
2041:
2033:
2027:
2023:
2022:
2014:
2005:
1997:
1993:
1987:
1979:
1973:
1969:
1968:
1960:
1958:
1950:
1945:
1941:
1929:
1928:
1922:
1921:
1913:
1910:
1908:
1905:
1903:
1900:
1898:
1895:
1893:
1890:
1889:
1883:
1881:
1877:
1876:Sri Vaishnava
1873:
1868:
1866:
1864:
1858:
1856:
1850:
1849:
1844:
1837:Miscellaneous
1834:
1830:
1828:
1818:
1816:
1805:
1794:
1793:
1791:
1778:
1775:
1771:
1767:
1757:
1755:
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1747:
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1739:
1733:
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1715:
1712:
1710:
1706:
1702:
1698:
1694:
1690:
1680:
1678:
1668:
1666:
1662:
1658:
1654:
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1632:
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1618:
1614:
1610:
1606:
1602:
1598:
1594:
1590:
1585:
1576:
1573:
1569:
1559:
1557:
1553:
1549:
1547:
1542:
1537:
1535:
1534:uttara mudras
1531:
1527:
1523:
1519:
1515:
1511:
1501:
1499:
1495:
1491:
1486:
1484:
1480:
1476:
1475:
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1466:
1460:
1449:
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1396:
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1358:
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1337:
1335:
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1327:
1323:
1321:
1317:
1312:
1308:
1304:
1300:
1296:
1292:
1282:
1279:
1278:arghyapradāna
1275:
1271:
1262:
1256:Arghyapradāna
1252:
1251:
1246:
1241:
1232:
1230:
1221:
1212:
1210:
1206:
1197:
1195:
1191:
1187:
1182:
1174:
1172:
1168:
1164:
1160:
1156:
1152:
1148:
1144:
1134:
1132:
1131:Bhūtocchāṭana
1128:
1124:
1119:
1111:
1107:
1106:Purāṇācamanam
1101:स्मृत्याचमनम्
1097:
1093:
1092:Smṛtyācamanam
1083:
1079:
1078:Śrautācamanam
1074:
1072:
1067:
1057:
1053:
1051:
1042:
1041:
1039:
1028:
1026:
1025:viṣṇusmaraṇaṃ
1022:
1012:
1010:
1009:
1004:
1000:
996:
995:
990:
986:
982:
981:
969:
967:
963:
959:
955:
945:
943:
939:
935:
931:
927:
926:ūrdhvapuṇḍram
923:
919:
915:
911:
907:
903:
899:
898:Tilakadhāraṇa
892:Tilakadhāraṇa
889:
887:
877:
875:
871:
867:
863:
859:
855:
845:
843:
839:
835:
817:
815:
811:
808:
804:
800:
797:(न्यासः) and
796:
792:
791:
786:
785:
784:
782:
774:
770:
766:
763:
760:
756:
753:
750:
746:
743:
740:
737:
734:
730:
727:
726:
725:
723:
719:
715:
711:
707:
703:
699:
691:
687:
684:
681:
678:
675:
674:Punarmārjanaṃ
672:
669:
668:Mantrācamanaṃ
666:
663:
660:
659:
658:
656:
652:
648:
643:
641:
637:
627:
625:
611:
610:Sāyam sandhyā
608:
605:
602:
599:
598:Prātassandhyā
596:
595:
594:
591:
589:
586:(afternoon),
585:
581:
577:
573:
569:
565:
560:
550:
548:
544:
537:
535:
533:
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526:
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498:
497:
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488:
478:
475:
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465:
463:
457:
455:
454:prātassaṃdhyā
449:
445:
440:
435:
426:
417:
414:
410:
406:
402:
397:
395:
394:
389:
385:
381:
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375:
371:
369:
363:
355:
351:
344:
340:
335:
325:
322:
307:
304:
296:
293:December 2022
286:
280:
276:
275:
270:This article
268:
259:
258:
249:
246:December 2022
239:
234:
232:
227:This article
225:
216:
215:
206:
203:
195:
185:
181:
177:
171:
168:This article
166:
157:
156:
147:
137:
132:
128:
121:
111:
101:
94:
89:
80:
79:
74:
72:
65:
64:
59:
58:
53:
48:
39:
38:
33:
19:
5072:Temple dance
4991:Kalpavriksha
4919:
4800:
4581:Yajnopavitam
4556:Prayer beads
4400:Hare Krishna
4356:
4337:Jai Shri Ram
4263:
4193:Purushamedha
4110:Panchamakara
3961:
3947:
3930:
3897:
3882:
3875:daśa gāyatrī
3874:
3873:Referred as
3869:
3861:
3860:Referred as
3856:
3848:
3847:Referred as
3843:
3835:
3834:Referred as
3830:
3822:
3821:Referred as
3817:
3809:
3641:
3637:
3459:
3455:
3280:
3276:
3108:
3104:
2923:
2919:
2749:
2740:
2727:
2718:
2709:
2704:
2695:
2683:
2679:
2674:
2655:
2636:
2615:
2602:
2590:
2581:
2573:
2568:
2538:
2515:
2502:
2479:
2459:
2439:
2416:
2401:
2392:
2378:
2364:
2353:. Retrieved
2344:
2335:
2331:
2327:
2323:
2318:
2312:
2303:
2294:
2274:
2267:
2257:
2251:
2236:
2225:
2213:
2204:
2195:
2186:
2177:
2164:
2150:
2136:
2127:
2106:
2074:
2067:
2047:
2040:
2020:
2013:
2004:
1995:
1986:
1966:
1944:
1926:
1918:Bibliography
1869:
1860:
1852:
1846:
1840:
1831:
1827:Dharmaśāstra
1824:
1814:
1812:
1797:
1781:
1780:
1773:
1770:Smṛtyācāmana
1769:
1766:Purāṇācamana
1765:
1763:
1753:
1749:
1745:
1735:
1718:
1717:
1713:
1704:
1686:
1674:
1664:
1650:
1638:
1628:
1626:
1604:
1592:
1588:
1586:
1582:
1571:
1568:Smṛtyācāmana
1567:
1565:
1544:
1543:by uttering
1538:
1533:
1529:
1525:
1521:
1517:
1513:
1510:Śrautācāmana
1509:
1507:
1497:
1493:
1489:
1487:
1482:
1478:
1472:
1468:
1462:
1437:
1436:
1431:pūrva mudras
1430:
1424:
1405:is uttered.
1402:
1398:
1394:
1390:
1386:
1384:
1374:
1370:
1367:Śrautācāmana
1366:
1364:
1349:
1346:Smṛtyācāmana
1345:
1343:
1334:I am Brahman
1333:
1329:
1314:
1306:
1294:
1288:
1277:
1273:
1270:Smṛtyācāmana
1269:
1267:
1249:
1244:
1243:
1238:
1235:Aghamarṣaṇaṃ
1229:Smṛtyācāmana
1228:
1227:
1224:Punarmārjana
1218:
1215:Mantrācamana
1209:Mantrasnānam
1208:
1204:
1203:
1193:
1185:
1183:
1180:
1170:
1166:
1162:
1158:
1154:
1150:
1146:
1142:
1140:
1130:
1127:Smṛtyācāmana
1126:
1123:Purāṇācamana
1122:
1120:
1105:
1091:
1077:
1075:
1069:
1055:
1045:
1031:
1030:
1024:
1021:mānasasnānam
1020:
1018:
1015:Mānasasnānam
1006:
1002:
998:
992:
977:
975:
965:
961:
954:yajñopavītam
953:
951:
941:
929:
925:
921:
917:
914:gopichandana
913:
909:
905:
897:
895:
883:
869:
865:
861:
857:
853:
851:
841:
837:
833:
831:
812:
802:
787:
783:influences:
778:
764:
754:
744:
738:
729:Gāyatrījapaḥ
728:
721:
718:Gāyatrījapaḥ
717:
705:
697:
695:
685:
679:
673:
667:
661:
654:
644:
639:
635:
633:
623:
620:
609:
603:
597:
592:
587:
583:
579:
578:(forenoon),
575:
572:prātaḥ-kālaḥ
571:
567:
563:
562:
541:
529:
520:
511:
499:
490:
476:
470:sāyaṃsaṃdhyā
467:
459:
451:
431:
398:
391:
377:
365:
357:
349:
348:
317:
299:
290:
283:Please help
271:
243:
236:Please help
228:
198:
189:
176:spinning off
169:
141:
127:ISO 639 code
123:}}
117:{{
113:}}
107:{{
103:}}
97:{{
92:
68:
61:
55:
54:Please help
51:
5062:Firewalking
5027:Kusha grass
4971:Akshayavata
4834:Temple tank
4743:Iconography
4691:Instruments
4647:Panchagavya
4541:Panchamrita
4446:Banana leaf
4203:Viraja Homa
4135:Pushpanjali
4115:Panchamrita
4003:Main topics
2666:पौराणाचमनम्
2350:"Japa Yoga"
1697:dharmasutra
1683:Abhivādanam
1607:is done by
1536:are shown.
1115:पुराणाचमनम्
1087:श्रौताचमनम्
868:) or wood (
864:) or skin (
793:(तर्पणम्),
765:Abhivādanam
564:Sandhyākāla
553:Sandhyākāla
462:mādhyāhnika
436:translated
405:Mahabharata
5103:Meditation
5087:Categories
4771:Panchaloha
4751:Ashtadhatu
4496:Agarabattī
4431:Puja thali
4317:Ajapa japa
4306:Meditation
4244:Nityakarma
4234:Karmakāṇḍa
4229:Ashvamedha
4183:Kamyakarma
4168:Agnikaryam
4158:Agnicayana
2680:śiromantra
2608:amarakośaṃ
2355:2020-02-09
1936:References
1843:meditation
1815:Kṣamāpaṇam
1809:Kṣamāpaṇam
1777:humility.
1774:Samarpaṇam
1760:Samarpaṇam
1738:Kshatriyas
1653:Dyaus Pitṛ
1546:Om tat sat
1526:digvimokaḥ
1457:See also:
1399:digvimokaḥ
1395:digbandhaḥ
1167:exhalation
1143:inhalation
1050:lotus-eyed
938:Śivapurāṇa
930:Tripuṇḍram
922:tripuṇḍram
828:Pañcapātra
759:Dyaus Pitṛ
722:uttarāṅgas
651:Prāṇāyāmaḥ
649:(आचमनम्),
557:See also:
388:Upanayanam
343:Tamil Nadu
339:Kumbakonam
192:March 2021
180:relocating
144:March 2021
57:improve it
4786:Shaligram
4723:Mridangam
4708:Karatalas
4703:Harmonium
4652:Rudraksha
4590:Materials
4506:Kamandalu
4441:Banalinga
4372:Third eye
4362:Śaktipāta
4224:Ashirvada
4188:Pravargya
4163:Agnihotra
4120:Parikrama
4100:Abhisheka
4030:Festivals
2733:Mahavakya
2408:san-dhyai
2168:PV Kane,
1902:Yajurveda
1863:san-dhyai
1813:Finally,
1709:recension
1651:The Sky (
1572:Prāṇāyāma
1514:Prāṇāyāma
1391:aṅganyāsa
1387:karanyāsa
1377:is told.
1371:Prāṇāyāma
1350:Prāṇāyāma
1330:this is I
1274:Prāṇāyāma
1173:(रेचकः).
1151:retention
1137:Prāṇāyāma
980:Yajurveda
838:uddhariṇī
814:Navagraha
807:Śiṣṭācāra
655:pūrvāṅgas
580:madhyāhna
458:), noon (
63:talk page
5067:Samskara
5055:See also
4996:Parijata
4895:Sannyasa
4880:Purohita
4791:Swastika
4677:Turmeric
4632:Marigold
4597:Agarwood
4571:Tilakamu
4511:Khirapat
4461:Dhunachi
4332:Jagarana
4284:Upakarma
4219:Achamana
4173:Aupasana
2731:It is a
2688:Sanskrit
2661:Sanskrit
2642:Sanskrit
2620:Sanskrit
2574:Ahorātra
2537:(1978).
2514:(1978).
2501:(1956).
1892:Aupasana
1886:See also
1768:and one
1744:replace
1677:Vāsudeva
1641:Nārayaṇa
1629:Udvāsana
1552:Sanskrit
1512:and one
1483:hṛtpadma
1479:karamāla
1477:or even
1474:japamāla
1369:and one
1340:Tarpaṇaṃ
1326:Sanskrit
1299:Sanskrit
1272:and one
1205:Marjanam
1177:Sankalpa
1163:vyāhṛtīs
1155:kumbhaka
1110:Sanskrit
1096:Sanskrit
1082:Sanskrit
1071:Achamana
1066:Achamana
958:Sanskrit
948:Upavītam
934:Sanskrit
886:Japamāla
880:Japamāla
816:tarpaṇam
790:tarpaṇaṃ
788:Gayatri
647:Ācamanaṃ
624:āchamana
584:aparāhna
576:pūrvahna
444:twilight
401:Ramayana
354:Sanskrit
5108:Evening
5039: (
4986:Kadamba
4921:more...
4905:Satguru
4802:more...
4718:Manjira
4682:Vibhuti
4662:Sindūra
4657:Candana
4642:Panakam
4627:Kumkuma
4622:Incense
4607:Camphor
4576:Utsavar
4566:Shankha
4561:Rangoli
4526:Mulavar
4501:Kalasha
4486:Garland
4456:Coconut
4424:Objects
4387:Mantras
4279:Tarpana
4269:Shuddhi
4130:Prasada
4125:Pranāma
4084:Rituals
4037: (
4025:Deities
4020:Darshan
3279:caiva
3107:caiva
2539:Gāyatrī
2516:Gāyatrī
2432:Sources
1897:Brahmin
1872:Smartha
1855:sandhyā
1742:Vyshyas
1693:Pravara
1657:Pṛthivī
1609:smartas
1601:smartas
1556:Brahman
1541:Brahman
1354:Tarpana
1311:advaita
1307:Brahman
1291:brahman
1060:Ācamana
962:upavīta
906:Kumkuma
862:kambala
858:kauśeya
842:ācamanī
805:due to
781:Tantric
773:Pravara
710:smritis
706:Dhyānam
702:Brahman
588:sāyāhna
547:Savitar
487:Gayatri
439:sandhyā
413:Krishna
136:See why
5037:Tulasi
5001:Peepal
4981:Banyan
4976:Ashoka
4875:Pujari
4870:Pandit
4844:Temple
4819:Ashram
4812:Places
4756:Lingam
4698:Dholak
4672:Tulasi
4546:Pandal
4531:Paduka
4491:Ghanta
4481:Cāmara
4451:Biruda
4367:Stotra
4347:Kirtan
4322:Bhajan
4301:Prayer
4274:Śrauta
4249:Ngejot
4065:Utsava
4060:Tilaka
4050:Mantra
4045:Kirtan
4015:Bhajan
3812:tathaa
3805:
3802:
3799:
3796:
3793:
3790:
3787:
3784:
3781:
3777:
3774:
3771:
3768:
3765:
3762:
3759:
3756:
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3750:
3747:
3744:
3741:
3738:
3735:
3732:
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3726:
3722:
3719:
3716:
3713:
3710:
3707:
3704:
3701:
3698:
3695:
3692:
3689:
3686:
3683:
3680:
3677:
3674:
3671:
3667:
3664:
3661:
3658:
3655:
3652:
3649:
3646:
3640:caiva
3633:
3630:
3627:
3624:
3621:
3618:
3615:
3612:
3609:
3606:
3602:
3599:
3596:
3593:
3590:
3587:
3584:
3581:
3577:
3574:
3571:
3568:
3565:
3562:
3559:
3556:
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3529:
3526:
3523:
3519:
3516:
3513:
3510:
3507:
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3498:
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3489:
3486:
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3477:
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3470:
3467:
3464:
3451:
3448:
3445:
3442:
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3436:
3433:
3430:
3427:
3424:
3421:
3418:
3415:
3412:
3409:
3406:
3403:
3400:
3397:
3394:
3391:
3387:
3384:
3381:
3378:
3375:
3372:
3369:
3366:
3363:
3360:
3357:
3354:
3351:
3348:
3345:
3342:
3339:
3336:
3332:
3329:
3326:
3323:
3320:
3317:
3314:
3311:
3308:
3305:
3302:
3299:
3295:
3292:
3289:
3286:
3273:
3270:
3267:
3264:
3260:
3257:
3254:
3251:
3248:
3245:
3242:
3239:
3236:
3233:
3230:
3227:
3224:
3221:
3218:
3215:
3212:
3209:
3206:
3203:
3200:
3197:
3194:
3191:
3188:
3185:
3182:
3178:
3175:
3172:
3169:
3166:
3163:
3160:
3157:
3154:
3151:
3148:
3145:
3142:
3139:
3136:
3133:
3129:
3126:
3123:
3120:
3117:
3114:
3100:
3097:
3094:
3091:
3088:
3085:
3082:
3079:
3076:
3073:
3070:
3067:
3064:
3060:
3057:
3054:
3051:
3048:
3045:
3042:
3039:
3036:
3033:
3030:
3027:
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